Compendium of Central SUTRA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. |
[15] CENTRAL Sutras - SUTRAS NO.141 To distinguish interested I. MAJOR ACTION The Exposition of the Truths. The venerable Sariputta gives a detailed analysis of the Four Noble Truths. Presentation of facts. Venerable Xa Loi Phat analyzed in detail the Four wonderful truths. II. SUMMARY Buddha called the monks and taught that the four holy revelation to dry, Set, Kill, Path is supreme Falun e ã been transported hybrid As at Sarnath. No one can contradict this doctrine. And he encouraged Bhikshus please close the two foremost is Shariputra and Moggallana, as Venerable Shariputra explicable, developed four holy empire, guiding practice attained a Stream, c Workers are still Venerable Muc Kien Lien can guide the practice to Arahantship. After saying that, Buddha went to the monastery. Then the Venerable Xa Loi Phat broadly explained the four truths as follows: The Noble Truth of Suffering: Birth is suffering, old is suffering, sickness is suffering, death is misery, sorrow, sorrow and suffering are misery, may not be miserable. In short, the five aggregates are miserable. Birth is the rebirth of each living being, the appearance of aggregates, the production of foods. Gi à is a state of destructive food, shortened life expectancy. Death is the cessation of aggregates, the destruction of the body. Sorrow is the painful feeling of having one accident after another. Compassion is crying and lamenting when having an accident and suffering. Suffering is the lack of pleasure in the body, because the body feels. Pros are mental pain, lack of refreshment in lumbilical, by feeling mind. The brain is the grief of despair in those who have an accident, suffering. Bridge not l à beings as being the suffering of birth, old death ... sorrow and grief brain dominant, hoping that his torment was no longer the dominant but expecting word that is not th Transformation into achievements. In a nutshell, the five clinging aggregates à form the mental perception of consciousness are all suffering. Episode holy empire l à craving rebirth, go k moist joy and participate. Cessation of Suffering holy empire l à does the cessation of craving, craving deliverance from it. Suffering to kill the holy god is holy eight branches, that is : Right view is seeing the truth about the four truths. Right thinking is an ungrateful, lustful, harmless thinking. Right speech is self-made four types of lies are lying, two-edged, evil speech, frivolous talk. Right karma is not killing, stealing, adultery. Right life is to give up evil life. Right Effort is for unborn akusala striving to arise the will not to arise; with evil dã born, up a determination to eliminate; the unborn friendly France, efforts made to arise, with friendly French e ã being, efforts to make t antenna growth and development go to micro Israel complacent. Mindfulness is right on this body and mind to contemplate body, feeling, mind, dhamma, and mindfulness to eliminate craving for this world . Right concentration is a cup of education is not good, the first living meditation, a state of bliss due to the cup of education, has range of four; the second meditation with bliss due to the not-four-range birth concentration; the third meditation does not also call happiness called discharge of mindfulness with happiness; Fourth meditation is not suffering without stray, with pure mindfulness through discharge. This is the holy truth of the way to cease suffering. The monks happily received the sermons of the Venerable Xa Loi Phất. III. NOTE One way of teaching the four noble truths in today's language is: Suffering is the result of an unconscious way of life in many ways; Practice is that unconscious way of life; Cessation is the cessation of suffering through a lifestyle that is completely lit with awareness or mindfulness and awareness at all times; religion is a mindful, conscious way of life at all times. In other words, religion l à living consciously in eight aspects: see consciously, thinking consciously, say consciously, do consciously, a living conscious, hardworking n antenna intended consciousness, conscious memory, conscious concentration. Only when unconscious do we suffer because we see things that are not worth seeing, think things that are not worth thinking, remember things that are not memorable, and do not. work , and so on. V. UNIVERSITYBuddha taught the monks: -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 142 Distinguishing offering I. MAJOR ACTION The Exposition of Offerings. The Buddha enumerates fourteen kinds of personal offerings and seven kinds of offerings made to the Sangha. Describe offerings. The Buddha listed 14 types of individual offerings and seven types of collective offerings. II. SUMMARY One day, the Buddha's mother-in-law came to offer him a new pair of robes, specially woven by her own hands for the Buddha . Buddha taught you to bring offerings to the Sangha, so it is also like making offerings to both the Buddha and Asa. B à n eat felt three times, Buddhism has taught tr Israel. Seeing this, Venerable Ananda asked the Buddha to accept the pair of robes because her mother had the grace to nurture him from birth after the empress Ma passed away. And Buddha also e ã Three Refuges help her, keep n mande world, has l He believes any action against Dharma Increase v à World. Thanks to the Buddha , she ceases to be skeptical about the four saints of Suffering and Killing the Path. The Blessed One confirmed that, and taught that if anyone thanks to someone, can take refuge in the Three Jewels, keep the five precepts, have faith in the Three Jewels and the precepts, no doubt about the four truths, then no reward n rushing for proportionality. Next, the Buddha taught there were 14 types of generosity: First of all, it is to make offerings to the Tathagata, To give the righteousness, next to, in sequence: 2 / Pratyekabu; 3 / The taste e ã arahatship evidence; 4 / The people on the path of Arahant; 5 / Ineffective results; 6 / Unscrupulousness; 7 / Best results; 8 / First hybrid religion; 9 / Save results; 10 / Prospect; 11 / The foreign school (b àhiraka) cup of greed; 12 / ordinary women keep gender; 13 / worldly subversive; 14 / types of bladder. In it, alms for b ang birth gives a hundred merits (benefits), for ph Sheol breaking gender thousands of virtue, for ph Sheol precepts a tr mande ng dining virtue, for foreign school dispassion a hundred thousand public memory virtue. Giving alms to you in the Theravada hope to bring a wealth of merit, let alone have witnessed the Reserve of results and above again until you make offerings to the Buddha? Again, for the increase we have seven kinds of offerings: A l à worshiping Buddha in the world and two of t antenna l à best. The second thing comes after Buddha's nirvana, offering both sets of nirvana . The third is to make offerings to the Teeth. The fourth is to make offerings to the nuns. Nth mande l à offered some t antenna v à some nuns under the provisions of the increase. Friday is dedicated to some nuns as designated. In the future, there are evil monks in ca sa robes, but even so, their almsgiving will also gain immeasurable merit when the donor wants to go through them to make offerings . In the end, the Buddha taught about the four purity of almsgiving: One is purity by the giver; is the one who keeps the precepts, according to the good law, the person who breaks the world according to the evil law. The other is purity by the receiver; is the one who takes the precepts according to the good dharma and the giver is the opposite. Third, both the giver and the receiver are pure, l à both sides are gender. Four l à both the giver and the receiver are not impure; l Both sides are breaking the gender. And the purest generosity is when the giver has gender; legal donation; with joyful mind firmly believe in karma. III. NOTE This sutra is easy to understand. V. UNIVERSITYOne day the mother-in-law -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 143 World Class teacher she toxicity I. MAJOR ACTION Advice to Anathapindika. The venerable Sariputta is called to Anathapindika’s deathbed and gives him a stirring sermon on non-attachment. Lone level tipster advice . The false religion of Xa Loi Phat was invited to the master's willingness. He gave him an inspiring discourse on non-attachment. II. SUMMARY The head of the fake level was very sick and sent someone in his name to pay homage to the Blessed One and to request the venerable Xa Loi Phat to return to his home country . Venerable religious goes with Venerable A Nan to visit and lecture for him. The false religion teaches him to practice as follows: I will not cling to eyes, ears, nose, tongue, body, and mind, and there will be no y- food for six ; We will not grasp materiality, bar, flavor, taste, contact, and dhamma there will be no consciousness on the six ceilings. We will not grasp the eye consciousness, ear, consciousness, truth, body, and consciousness and there will be no consciousness and there will be no consciousness based on those six knowledge. We will not attach the eye contact to contact feeling (six contact) vWell there will not be consciousness on the six contact; We will not grasp the six senses (born of six senses) and there will be no consciousness for every six feeling. We will not grasp the six elements (precepts: geomorphic geomorphology unconsciously) and there will be no consciousness for every six elements. We will not cling to the 5 aggregates and there will be no consciousness of the five aggregates. We will not cling to four zeros and there will be no sense of consciousness (no boundless, boundless consciousness, non-possessive and non-utopia). I will not cling to one world or another and there will be no consciousness to enter this world or another world. We will not attach to what is seen, heard, felt, perceived, prayed for, considered, and there will be no consciousness based on those dhammas. After listening to the miraculous lesson of the Dharma, the lonely layperson Level shed tears. When Venerable asked him why not, he replied d buzzing e ã servant Buddha v à T antenna ng Long then, he had never heard a sermon like that. At that time, Venerable told him that this dharma usually does not speak for lay people, but only for renunciation. The Alone Level leader would like to give such sermon to lay people, because there are people with less pollution who can understand the Dhamma , if they are not heard, they will fall. After the two venerable deities left, the chief attained the common destiny and was born into the heavenly world of productivity. Thien bottom- toxic when e silent nearly brutal, with what color dazzling panoramic garden of America member, went to bowed v à speak a verse praising the Buddha and is exercised by the Buddhist theory of e ã help sentient beings reach purity, liberation. III. NOTE This sutra shows the teaching program of Buddha and contemporary saint disciples for lay laymen. Someone like her bourgeois level standalone m à until death heard countless teachings ng ã (emptiness) of magic is enough to know, that philosophy can not be transmitted is not an option for anyone. Only the base nature v à trust e ã new maturity should hear her approach; otherwise, it would be dangerous for them. Anatta here is taught as non-attachment, that is, consciousness does not cling to anything external or internal. Sentence is not clinging, without consciousness to keep in mind ... can be understood as not seeing it as I am, my, in the 140. V. UNIVERSITYHead lone -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 144 Channa I. MAJOR ACTION Advice to Channa. The venerable Channa, gravely ill, takes his own life despite the attempts of two brother-monks to dissuade him. Advice Channa. The venerable Channa seriously ill, e ã to kill life monk although two parents filed e ã ng she needed to eat. II. SUMMARY The Venerable Channa was seriously ill, the two Venerable Sàriputta and Mahàcunda visited. Channa expressed her intention to stab her own neck because it was too painful to not want to live anymore. Venerable S ariputta dissuade, promising to provide food, pharmaceutical and menial but Channa not necessary because just want to die with the excuse that he e ã live religious life h him fully, e ã servant virtue World respect, l àm He beautiful l ong, should die will not sin. Then the Venerable Sàriputta asked Channa's attitude towards the eyes, the consciousness, the dhammas perceived by the eyes ... to mind, consciousness and the dhammas due to consciousness ). Channa replied that I all considered it was not me, mine or my self; due to e ã see e ã witness the destruction of the legal voters did. When listening to this, the Venerable Mahàcunda reminds him of Channa, so he often works on the teachings of the World Religion that: Whoever has attachments is having fluctuations, without attachments, then there is contempt. If there is contempt, we do not pray; no hope is not past; not life or death; not life and death, there is no life n ày, hereafter v à life stage between, v à so is an end to suffering. After the two venerable monks left, Channa committed suicide with a knife. S āriputta then asked the Buddha about the place of his rebirth. Buddhist monk Channa asked if Sariputta that his previous statement e ã not guilty or not? Sariputta skeptical, white Buddha that during his life, frequenting the home Channa e ình worth ch ê charge of the family in the village which served Pubbajira. Buddha taught it not to make him sin. Those who throw away this body and attach themselves to another are guilty. Channa is not like that, so even if you kill yourself, it's okay. III. NOTE This sutra is the most rare sutra showing us the Buddha's conception of suicide. Does Buddha condemn suicide or not? This cannot be answered definitively but needs analysis. Buddha's view here is very broad , full of wisdom. Channa, the stilts, who was in too much pain, committed suicide with a knife. When Xa Loi Phat asked the Buddha if this was a crime, the Buddha said that because he did not want a different body before his death, so he did not commit it. When using a knife that he wants to end the current suffering is pain pain, v ì he e ã permanent cessation of reincarnation, not directed to a different life. V à suicide who was the innocent type. Most people commit suicide because of a desire to live one lives better but not satisfactory m offline, so they kill themselves in the mood warm memories and contemporary children of Israel did not escape enter the fetal back, because regeneration is to put m eat expectation desire not agreed m offline . V. UNIVERSITYChanna fell seriously ill with -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 145 The Church of Phu Lau Na I. MAJOR ACTION Advice to Punna. The bhikkhu Punna receives a short exhortation from the Buddha and decides to go live among the fierce people of a remote territory. Punna advice. Punna monks received an encouragement from the Buddha and decided to live among fierce people in a remote country. II. SUMMARY The false religion Phu Lau Na briefly asked for the Buddhist precepts before he went into retreat to practice . Buddha taught that there are rupas which are perceived by the eye that are related to sex, attraction; If the stilts rejoice, appreciate, grasp, indulge in it, rejoice birth. From the arising of joy, there is the arising of suffering. If you do not rejoice, appreciate ... then joyful cessation. From the cessation of joy there is the cessation of suffering. The same goes for the dhamma flavor bar. After such a brief religious precepts, Venerable Buddha asked where the false religion would go. Religion, will come to Du na (Sun àparanta) in the west. Buddha taught, the people of that land were very brutal, if they scolded and insulted him then why. Phú Lau Na replied: I will think that they are still gentle, because they do not beat me with their hands . What if they hit him with their hands ? Bach Thế Tôn, I will think they are good, because they hit me by hand , not throw dirt at me. If they throw dirt at you again? I will think they are still good because they don't hit me with a stick . If they hit the whole stick? Then I will think they are good because they haven't hit it with a knife . If they hit the knife with a knife, I will think they are still good because they just hit and haven't used a sharp knife to take their lives. If they take a sharp knife won subnets, you would think that there are disciples of Venerable nh feet warm body and life should e ã looking knife himself. Now I do not need to find but still get a knife. The Buddha taught Phu Lau Na, if there is full of such serenity and service, the venerable can come to live in that country. After arriving there just one meter rushed retreat, Venerable e ã chemistry degree for many residents v à three intelligent witness. When listening to the false religion, the monks came to ask the Buddha where he was reborn. Buddha taught him to have entered nirvana. III. NOTE Because there is joy, there is suffering; without joy, there is no suffering. Status of not rejoice n was not boring life m à-sufficiency is joy: happy with any situation encountered; free all desires. V. UNIVERSITYFalse religion Phu Lau Na -ooOoo- CENTRAL Sutras - SUTRAS NO 146 Giáo giới Nandaka I. MAJOR ACTION Advice from Nandaka. The venerable Nandaka gives the nuns a discourse on impermanence. The advice of Venerable Nandaka. Religion taught them a lesson on impermanence. II. SUMMARY She went to the Buddha's place to pray for teaching life. Buddha asked the false religious monk A Nan this is the turn who went to the religious world for monks and nuns. Venerable A Nan replied, l is the turn of the Venerable Nandaka but the false Venerable refused to go. Buddha called for false religion to be forced to go to the religious world for nuns. Religious obedience. After begging for, feeding, Ng Ai to the abode of the nuns. He told before the procedure to say that the Fa was question and answer and allowed to ask questions. The nuns agreed with that proposal. Then the venerable asked: Is the eye impermanent or impermanent? What is impermanent is suffering or happiness? What e ã impermanence, suffering, being turned septic, they should see that l à me and my ego? Asked like that about 6 internal, 6 foreign, 6 formula. The monks and nuns all replied that they are impermanent, suffering, should not be considered me and mine. Religion said that such is the right view with the right wisdom of the disciple. Then he took the example a flame e heats with oil burning oil, wick, flame, light impermanent, turning septic. Would it be true if anyone said that the light of that light was permanent ? The nuns replied no, because that light came from impermanent things, which are oil, wick, and fire. The false religion teaches: Likewise, the feeling is caused by the conditions of the six internal bases, but the six inner regions have been impermanent and corrupt, so the feeling is not constant. Example 2: An old tree with impermanent roots, stems and branches . If anyone says that the tree shadow is usually, is it true? Incorrect. Likewise, the six foreign lands are impermanent, so whoever says that the six foreign conditions are usually not correct. Example 3: As a cow e ã cut every sinew, inside joints, skin and covering the stripped back on itself. Can the cow be said to be intact ? Can not. False religion: Meat refers to 6 internal origin, skin only 6 foreign countries. The tendons and inner joints are joy and greed. Butcher knife is a holy spirit. With this holy wisdom can cut defilements , endings. Then false religion teaches the seven senses (recite, trach the dharma, diligence, joy, contempt, concentration, discharge) towards the glass of greed, end. When the seven senses are satisfied, they will self-evidently prove free from the gonorrhea and liberating wisdom. After the Dharma, the nuns finished paying homage to the Buddha and went to see the Buddha. Buddha knew that their mind was not satisfied, so he sent false Venerable Nandaka to the precepts a second time. After the second time, they came to Buddha, v à Buddha said all they are e ã attained, the minimum is not attained Provision note c Workers are still being rotten peanut, v à certainly will be escaped. III. NOTE This sutra teaches two ways to contemplate egolessness: - One is to raise the impermanence of things, especially the five aggregates of body and mind; and then questioning impermanence is suffering or happiness; something e ã impermanence, suffering, it should be me or of me? Of course not. - The second way is to analyze the six internal roots (eyes, ears, tongue, body and mind), the six external substances (the flavor of the taste of dharma) and the six related consciousness, all impermanent, the feelings or the ego. born from there is also not normal As from top e heats the oil, wick, flame impermanent th ì light also impermanent. Seeing this is seeing with the mind to cease suffering. V. UNIVERSITYHer mother white Buddha -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 147 Catholic elementary world economic Rahula I. MAJOR ACTION The Shorter Discourse of Advice to Ràhula. The Buddha gives Ràhula a discourse that leads him to the attainment of arahantship. Short sutta lecture for La ma la. The Buddha preached to La ma la a dharma talk that brought Ngai to Arahantship. II. SUMMARY One day the Buddha thought e ã time to train th smoothly for Venerable Rahula in the cessation of defilements, v ì false religions e ã maturing in 15 measures to bring liberation [ie l à credit,, mindfulness, the , wisdom; 5 insight impermanence, suffering, selflessness , renunciation, cessation; v à n mande law: you l England, gender, discussion, effort, and skill.] After the midday meal boyfriend, he taught Venerable Please bring cushions, c with his go v rushing Andha forest. After paying homage to the Buddha and sitting on his seat, the Buddha asked him sequentially: Are eyes, mindfulness, and eye consciousness impermanent? What is impermanent is suffering or happiness? What e ã impermanence, suffering, th ì reasonable to view it l à mine, that I, or my ego? False religion is not. With ears, nose, tongue, body, and mind ( eat); bar, flavor, taste, contact, legal (bare); ear consciousness, to consciousness (consciousness) too (18 precepts). Next, he asked the same questions as above about the contact label until the feeling, and the false god replied as above . Do contact arises sensation, perception, consciousness, the method is started l Israel impermanent, suffering, not n Israel is my view, as I, as my self. The religion concludes: Due to knowing that, the holy disciple's multi-documentary knowledge of the sense of the world, the feeling of feeling the feeling of feeling, feeling . Due to the cup, the cup of education; by ly sex, he was freed. When he knows the mind liberated e ã liberation. Birth e ã advantage, dignity, e ã success, the thing to do e ã do, no longer revert back to this state again. Venerable Rahula happily received the Buddha's teachings, the false religious mind liberates the contraband, no longer clinging. Thousands gods e ã follow Buddha also start l Daniel French label myriad structural glass ceiling, that: All that is started l Israel must be disappearing. III. NOTE Suffering is due to the view of me and mine, which is inherently impermanent, suffering is this body with feelings, perception, formations, and consciousness arising out of it. But all that arises is there to end, thanks to such a clear view that the mind arises from being bored, greed, liberation. This mind seems to be called arising and passing away. V. UNIVERSITYBuddha saw Rahula -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 148 Beijing six six I. MAJOR ACTION The Six Sets of Six. An especially profound and penetrating discourse on the contemplation of all the factors of sense experience as not-self. Six sets of six. A very profound scriptures teach profound way consistent all the elements of sense experience are l à non-self. II. SUMMARY Buddha called the monks to lecture on 6 internal, 6 external, 6 consciousness, 6 contact, 6 feeling, 6 love. Food is eaten by predestined relationships and bare. The meeting of food is called contact. Because 6 contact has 6 life. Because 6 life has 6 love. Said eye, identity or ego consciousness is unreasonable because of the birth and death of them e ã seen r õ. It must come to the conclusion that self arises and passes away in me. Eyes, color, and eye consciousness are all dull, so so are eye contact. Also, that feeling and love are born. With ear, nose and body body (6 units) to 6 ceiling, 6 consciousness, 6 contact, 6 life, 6 love, too, are endless . Whoever sees these dhammas is mine, is me, is my self, là the beginning of knowledge. Whoever contemplates these dhammas is not mine, neither me nor my self, it is the cessation of knowledge. Due to the conditions between the three dharmas of eating bare food, the feelings arise . Due to the feeling of bliss, a person rejoices, praises, love first, and craving constantly . Due to emotional suffering, he was melancholy, mourning, and depending on the pitch . Due to unbearable emotions and bliss, it is not like knowing the practice, the cessation, the sweetness, the danger and liberation from that feeling, the increasing ignorance . Government do not make an end to participate t Commissioner Hypnosis for pleasures, not discharged except golf t Commissioner hypnosis for pain sensation, no cessation of ignorance t Uy free for any suffering any pleasures, not l yourself warm arise, so he could not stop suffering . If when the pleasures arise, he does not love before craving wreckage, suffering arises because he does not lament, and when unbearable misery arises, he knows the practice, cessation, sweetness, danger and liberation from that feeling, then greed depending newspapers where he does not t antenna th smoothly. Due to the cessation of craving for hatred and delusion for all three feelings, he can in the present moment cease suffering. Therefore, the saint disciple disrespects the sense of sensuality in the sense of feeling. Due to hatred, cup of greed. Due to greed, to be liberated, and to know that the mind is liberated. Birth e ã advantage, dignity, e ã city, job to do e ã do, no longer revert back to this state. After such a religious position, sixty billion stilts were liberated from the contraband or, without attachment. III. NOTE Eyes, ears, nose, tongue, body, and mind are the six internal bases, contact with the six external sources is the flavor, which gives rise to six kinds of awareness. Due to contact between eating the ceiling of food starts up to 6 kinds of feeling, due to 6 kinds of feeling, there are six kinds of love, called six sets of six. Buddha analyzed in this way to show that there is not a fixed self , so there is no secret inclinations (depending on longevity ) of craving, aversion, and delusion towards the kind of feeling. Thanks to the cup greed for liberation. This sutta is also similar to scripture 149 Mainland, just presented slightly differently. V. UNIVERSITYBuddha called the monks -ooOoo- CENTRAL SUTRAS - SUTRAS NUMBER 149 The Mainland I. MAJOR ACTION The Great Sixfold Base. How wrong view abou the six kinds of sense experience leads to future bondage, while right view about them leads to liberation. Six great lands. What is wrong view of the six kinds of sensory experiences will lead to bondage and right understanding of them will lead to liberation. II. SUMMARY The Buddha taught the monks: Because it is not true wisdom about 6 food, 6 bare, 6 consciousness, 6 contact and 3 feelings arise because of eating bare food contact, so people love before happiness, giving to the accumulation of the five future clinging aggregates, increasing love accompanied by joy and greed, seeking pleasure everywhere, making him feel more suffering and mind. If true wisdom of eyes, form and eye consciousness (also with 5 c eating, the other mundane consciousness, becoming 18 precepts), then there is no love for the pleasures arising from the feeling. Do not charity before 5 aggregates should go to t alk kill in the future, loving rebirth where he was to make an end, n Israel no longer feeling the pain of body and mind, he felt optimistic life. Such a person realizes the dhammas, called right view, thinking in him is righteous thinking, diligence in him is right diligence, mindfulness in him is mindfulness, concentration in him is righteousness. regulations, c Workers are still bodily language and way of life now he will e ã purity before. Thanks to his practice he completes 8 holy paths, 4 mindfulness, 4 main needs, 4 as mind, 5 bases, 5 forces, and 7 senses. In that place, two dhammas are just and consistent. He with the upper wisdom knows the 5 aggregates, the end of ignorance, affinity, practice of only contemplation, realization of ignorance and liberation. The Buddha's teachings are finished, the monks happily receive his word. III. NOTE After e ã cleaning professional bodies (except police stabbing), fishery (not lying, double-edged, say vulgar, say useless) v à livelihoods (not practicing; alms lawful), spleen stilts should know as the real cause of suffering to eliminate suffering. Nguye Nguyen is sensual pleasure (happy with color), because there is new joy , passion , loss of guard. V ì take immerse n Israel traveled away t ser, so go t im so regeneration and there and there, forever pregnant enter liberated suffering. Seeing clearly as impermanent is free from sensual pleasures, without suffering from body and mind; This is called the sensual pleasures of meditation . Thanks to know nThis is also impermanent, so I do not indulge in meditation. But where he always h Nii is the only legal ( e ình only desires) and bars (Property apparent birth and death of the law) should not passionate m ê the pleasures arise due to contact. All the good dhammas in the 37 legal aids (4 mindfulness, 4 righteousness, 5 bases, 5 forces, 7 senses and 8 saints ) are derived from awareness and awareness towards sensual pleasures. V. UNIVERSITYThe Buddha taught the monks: -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 150 Speaking to the people of Nagaravinda I. MAJOR ACTION To the Nagaravindans. The Buddha explains to a group of brahmin householders what kind of recluses and brahmins should be venerated. [Buddha teaches a group of brahmin householders to know what class of brahmin monk is worthy of respect . II. SUMMARY While traveling in the village of Nagaravinda by the brahmins of Kosala, the Buddha showed brahmin owners how to answer questions. If asked which monastic monk is not respectable, it is necessary to say which monk does not let go of greed and ignorance for dhamma flavor, the three karmas of body language and mind when other ghost when Buddha). V ì so is no different from the secular. I know a monk or brahmin e ã leave greed or are tr Daniel sugar sexual ly? V i saw them live at the bar where there is no sharp flavor contact preferable to explore l he visits. Brahmin owners rejoice in their faith and ask for their lifetime refuge in the Buddha. III. NOTE This sutra seems to contradict sutta 152, Practicing c eating, in which the Buddha emphasizes defilements that are caused by the mind not from eating (eyes and ears) or sight (sound). But want to reach p ình the highest base of business practices 152, first must pass the first phase l game in the forest, avoid places prone to fire up craving. V. UNIVERSITYWhen traveling in the village of -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 151 Alms purity I. MAJOR ACTION The Purification of Almsfood. The Buddha teaches Sariputta how a bikkhu should review himself to make himself worthy of almsfood. The cleaning of alms food The Buddha taught relics of the Buddha that a bhikkhu should contemplate how to make himself worthy of the requested food. II. SUMMARY When the Blessed One at Truc Lam belonged to the Citadel, one day the Venerable Xa Loi Phat came out of his solitary meditation , to attend the Buddha. Buddha complimented the pure venerable roots of pure, pure skin; and ask now how most of the venerable venerations settle in. Sun fake white Buddha, you stay in NO. The Buddha taught very well, that is the abiding of the great people, ie the abiding emptiness. Then He taught how to take refuge No: 1. On the way back to alms and return, should ask yourself whether there arise sexual greed, hatred, delusion, hatred towards rupa, sound, taste, contact, the dharma by the six sense sense or not. If so, it must be diligent to eliminate. Otherwise, n Israel happy day e quieter practice good behavior. 2. Back up often at e ã period or year not nourish fitness, five hindrances? 3. Understand fully the five aggregates yet? 4. Have practiced or not: four foundations of mindfulness, four main needs, four gods , five bases, five forces, seven senses, eight saints, just and consistent? 5. I e ã proven and liberation or not? Considering so if you find that you have not practiced these dhammas, you should diligently practice. If you find yourself practicing these dhammas, then please proceed happily. That is how to purify one 's alms . This is also the way of thinking of the brahmin ascetic in the past, present, future to l sound is pure alms. III. NOTE To be worthy of the provision of the dressing needs of the sickness brought on by society, a practitioner needs to be aware of the defilements that arise in order to eliminate, or not to , joyfully study. the good dhammas. V. UNIVERSITYWhen the Venerable Buddha -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 152 Tu tập c ăn I. MAJOR ACTION The Development of the Faculties. The Buddha explains the supreme development of the control over the sense faculties and the arahants’ mastery over his perceptions. The training of the senses. Buddha explained that the ultimate practice is to control the senses and master the perception (perception) of the Arahant. II. SUMMARY The young Uttara disciple of Pàsàriya's disciple went to visit Buddha. Buddha asked the teacher he taught the disciple to practice like that . Youth meet, eye color do not see, ears do not hear ... B à la lecture on the subject of practice c eat so. Buddha taught that if it turns out that it turns out blind and deaf , cultivators eat everything. Thanh ni bowed her head in shame because she could not answer . At that time, the Buddha called A Nan, which taught that, in the precepts of the saints, the upper creed is not like that. False religion asked the Buddha to lecture. The Buddha teaches the godly to practice that when the eyes see sharp, the mind arises, or joy, suffering, or suffering, or indifference, he knows well, but also knows that anything arises because it is conditioned. so rough. Only this is real, magical, it's exhausting. So even if any of the three arises, all cease to exist only exhaustion. When the ears, the nose smells, the tongue tasting, the body touches, the consciousness is also like that, all feelings cease in that taste, only left to discharge, as water does not stagnate on the lotus leaf. The path of the organic being is that, every time you eat in contact with the world you find yourself still initiating one of the three types of feeling without letting go, then it is ashamed. Longer holy, then, when you want to dwell ideal cover glass ( for character endearing) or idea does not cover glass (as the starting center before things worth aversion) or idea discharge, can l àm be desired. This is the practice of eating for saints. Therefore, Ananda, I e ã teaching how is supreme c eating practice among law holy, so n loud is the path level property to school, so n loud is the c ate e ã practiced where saints . These are tree stumps, empty spaces, you should meditate without distraction, but regret later. III. NOTE This sutra distinguishes between the general practice and the form of formless practice. Accepting general is a practice with closed eyes and ears, not daring to come into contact with life because of fear of greed, anger ... because the concept of pollution is due to the external environment. The Buddha taught this sutra only to show that the way was wrong. Because defilements are in the mind, not in the eyes or in beauty. For n Daniel Buddhism emphasizes practices of wisdom, as when the eye sees color, must be aware of the desire, hate, or indifference is starting l Israel, to clearly know the three types of sensations impermanent because would rather change, dot stop. As such, it is not so much that he falls in love with disability or hate . Extreme attitude nThis is due to unconsciousness. When there is consciousness, we only witness all but the ego does not participate. This is called liberation through wisdom, there is no need to avoid sharpness, no need to escape from life to rush in the mountains. That is the highest way to practice the senses. Anything cannot stir the person, like water that does not accumulate on the lotus leaf. Practicing in that way, when not yet accomplished (sometimes even having hatred), it is called to learn, because it must be self-contained and self-aware. When e ã achievements, completely master of love and hate, it is called liberation, status level of a benighted Arahat. When need love, he loves. Like meeting someone who harms him, hits and kills her , he can arouse mixed love, like the attitude of Jesus when he was crucified. When need to hate, he is disgusted. L that game as excellent beautiful language or want to lure m ình, then start aversion to d buzzing see nor hear. V. UNIVERSITYThe Buddha asked Uttara what |
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