Compendium of Central SUTRA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. |
[04] CENTRAL Sutras - SESSION NO.31 Primary business of the horns forest I. MAJOR ACCOUNTING Cùlagosinga Sutta - The shorter discourse in gosinga. The Buddha meets three bhikkhus who are living in the concord, "blending like milk and water", and inquires how they succeed in living together so harmoniously. The short sutra at the Gosinga Forest (Cow's Horn) . Buddha meets three bhikkhus living together in harmony "as the country with milk" and ask them how they liveII. SUMMARY Buddha to Gosinga forest, where three Venerable Anuruddha, Nandiya v à Kimbila (A na law, Nan threads v à la Kim spleen) is residing, v à asked th mande their lifestyle. 1. First of all, he asked, do they live in harmony like water and milk? They said yes. Buddha asked them how to live in such harmony. They replied that, thinking of the benefits of living together, they were lovingly towards each other with all three karmic actions, speech, and mind before and behind. Then they decided to give up their own mind and just live with the minds of others. So, although different body but also same mind. 2. Next , Ngai asked if they lived enthusiastically and diligently, not being distracted or not. They also said yes. By making each person self-conscious to do tasks in common life, there is no need to compare and calculate. 3. In the end, the Buddha asked, living in such a necessary need, but is he attaining the dharma of human ignorance ? Venerable A na law, with his mind knows the mind of the other two, should respond that they can witness the four meditation until the perception of perception, there is no higher bliss . Buddha claims they are right. After that, the School Yaksa - D igha Parajana to pay homage to Buddha, expressed joy for the people which served (any) v ì this place e ã have Buddha resides, has three false religions that residence. The words of Da Nang Demon School praising the name of the three virtuous men resound all over the heavens up to the Brahma realm, and the Buddha teaches that right, family, which family line, what country is the village or village from which three false religions backgrounds, as well as any n loud anywhere else, including the gods, if you know think remember to three false religions with joy, th ì these people, in e ình him, that place, will be happy and happy for a long time dyea. Because these three live "for the happiness of sentient beings, out of love for life, for the happiness and well-being of gods and humans." III. NOTE A na law is the cousin of the Buddha, Problems and Kim Bhikkhu is a close friend of A na law since he was at home. From the body of karma, speech and karma are three of the six principles of living together called Luc Hoa. Da Xa Luan said this man is the king of the 28 general Da Xa mentioned in the Sutta Pitaka No. 32. IV. FRENCH NUMBER Three karma, four meditation, four concentration, nine of the sixth . V. CARE Buddha th am a law na -ooOoo- CENTRAL Sutras - SUTRAS NO 32 University of Forest Horn b ò I. MAJOR ACCOUNTING Mahàgosinga Sutta - The greater discourse in Gosinga. On a beautiful moonlit night a number of senior disciples meet together in a sàla tree wood and discuss what kind of bhikkhu could illuminate the wood. After each has answered according to his personal ideal, they go to the Buddha, who provides his own answer. The long sutra in the Gosinga forest . In an e smooth tr antenna light, a high number of Buddhist followers gathered in the woods sa la discuss monk class n loud can make dazzling forest. After each e ã answer in their own ideal, they both went to the Buddha. Ng Ai launched own answer Him. II. SUMMARY The Forest of Gosinga, where the Buddha and the monk live, has many safflower trees in full bloom. V rushing an e smooth tr antenna morning, a large number of disciples of Buddha famous come to Venerable Sariputra. The Venerable monk in turn asked each person's opinion of an ideal type of monk in Buddhism, with a rhetorical expression: "The hustle of monks can lighten the Gosinga forest. Answer: Multicultural class . Ly Ba Da: Single-class meditation. A na law: Class has divine eyes. Lettuce: Class austerity. Category: Good thesis. When they asked the opinion of Xa Loi Phap, the venerable replied "the class capable of taming the mind". All went to Buddha to ask him to decide who is right and who is wrong. Buddha taught all to answer correctly with his forte; Such as A multi-writer for multicultural is ideal. Then the Buddha taught His followers, ranking monks ideal was begging for, eaten sitting fetters gi à back straight until the center liberate all defilements, without attachment [ie l à monks e ã stock Arhat]. III. NOTE Thesis, Abhidhamma : Although it can not l à organs Comment A Pi e àm, religious artifacts appear after Nikayas, it also shows that at the time of Buddha, e ã analytically teachings that underlie organ Comment after that. While the answers of each disciple n êu up one aspect in particular of the monastic life is to seek the liberation, th ì answer Buddha says even the ultimate goal of life that l à paragraph pirated or. IV. FRENCH NUMBER N mande th publication only part of the law itself : Morality, concentration and wisdom, liberation, liberating knowledge. V. CARE In the forest Go-sine-ga -ooOoo- CENTRAL SUTRAS - SESSION NO.33 University of shepherd b ò I. MAJOR ACCOUNTING Mahàgopàlaka Sutta - The greater discourse on the cowherd. The Buddha teaches eleven qualities that prevent a bhikkhu's growth in the Dhamma and eleven qualities that contributes to its growth. Great texts about the items copper . Buddha teaches 11 qualities that make a bhikkhu not grow in Dharma and 11 qualities that lead to Dharma advancement. II. SUMMARY Monks who want to make progress in spiritual practice need to have 11 virtues like a skillful shepherd : 1. Know identity , know about the four great and good identity created by 4 . 2. Know the general , which is to distinguish the behavior of fools and positions. 3. Knowing to eliminate flea eggs , is to know to eliminate right away in the dream the ideas of sex, anger, harm and other unwholesome. 4. Knowing the wound , is tame the mind when eating bare contact. 5. Know smoked , is widely preached righteous e ã heard. 6. Knowing where the water can pass , is to know how to study the multiculturalists on the three classic organs. 7. Know where water , which is believed to understand French and means, there is joy li unto Us to Justice. 8. Know the way , know the eight-way Holy Path . 9. Know where e alk cow can eat grass , is to know the four foundations of mindfulness. 10. Know how to keep the milk , not to squeeze until dry, l do not abuse the offering of the owner. 11. Know s eat special care baby b ò top e alk , is known affinity grade glass honorable elders, behind as in front. III. NOTE Meaning of credit : accept the meaning of the Dharma. Dharma belief : believe in and eat self- presentation of the Dharma. IV. FRENCH NUMBER Four great, four mindfulness, six sense bases, eight saints . V. CARE Buddha monks: -ooOoo- CENTRAL Sutras - SUTRAS NO 34 Economic profile ch people eat b ò I. MAJOR ACCOUNTING Cùlagopàlaka Sutta - The shorter discourse on the cowherd. The Buddha explains the types of of bhikkhus who "breast Màra's stream" and get safely across to the further shore. Short sutta about people who eat pests . The Buddha explained that the bhikkhus "crossed the ghost river" to cross the other bank safely. II. SUMMARY Ch as an eating b ò nomind not look closely, herded cattle in place across the river to wade through, e eat butter accident. Also, there are no well-known religious life n ày afterlife, ghosts gender unknown v à ma non world, the realm of death and the immortal realm. Those who listen and believe them will have long-term misery and suffering . Buddha as ch eat there place, know r õ life n ày, afterlife, ghost world v à non ghost world, death, gender and non-death world, so he e ã offering many kinds of people police to alk crossing the river life and death, the realm of Ma: the Arahants, like the first cow Oh; Anagami, like cows ram e ã upon; First steps forward, such as calf e ã large; Reserve, like a suckling cow; Depending on the level of practice, depending on credit, like a newborn calf is still running after the mother. III. NOTE Arhat has two classes: Liberation mind due to meditation on meditation ; Wisdom liberation by meditation on Tue. A na function or Incomplete : subtracting the year of the ending of the history. Private e à jaw or Japanese : minus three fetters and weakened greed, hatred and delusion. Reserves : except for three history is the familiar [attachment to this body is me, mine], suspicion [ for the three prizes], and forbidden world [keeping austerities does not lead to liberation]. Dependent on credit : the person who attains the Reserve to save the practice through impermanent practice. From now until Arahats result, he called l A Tier Credits liberation . Depending on the practice : the person who attained the Reserve saved the religion thanks to countless practices . In the positions in the Reserve River , called Kien Chi level . When attained Arahantship results, he is called a level of liberation Wisdom . IV. FRENCH NUMBER Four samsara results . V. CARE Ch guys eat b ò nomind -ooOoo- CENTRAL SUTRAS - SESSION NO.35 Saccaka Sutras I. MAJOR ACCOUNTING Cùlasaccaka Sutta - The short course to Saccaka . The debater Saccaka boast that on debate he can shake the Buddha up and down and thump him about, but when he finally meets the Buddha their discussion takes some unexpected turns. Short sutra lecture to Saccaka . Saccaka, who was good at arguing in the ascetic nuns' sect, boasted that he could argue with Buddha causing him to tremble, rhyme around him. But finally when he met the Buddha, the e àm comment e ã with unexpected changes. II. SUMMARY Saccaka's nunner, fond of controversy, often boasted that she could defeat all the priests. He accompanied a large number of Licchavis people to the Buddha, just for these people to witness his skill. At the beginning, he asked Buddha what he taught his disciples . The Buddha replied, he taught the monks that the 5 aggregates are impermanent, no-self. All impermanent action, all non-self dhammas, that is His teaching. Saccaka refuted that with an example: as the earth is the refuge of all plants and trees, so too the human self relies on the five aggregates of form of perception and perception, and does the deeds of good or evil. The Buddha asked: Are you advocating that matter, feeling, perception, action, and consciousness are my self? Saccaka such certification, and adds that all mass here who also confirms this [think the g ì majority accept th ì infallible]. Buddha asked Saccaka, does the king have rights over his subjects? Saccaka replied rightly. Buddha: You say rupa, feeling ... is your self, so do you have any authority over rupa, feeling ... or not? Saccaka speechless. Buddha asked for the second, third time, he forced himself to say no. Buddha taught him e ã said contrary to the previous word. Then the Buddha showed Sacca: 1. Matter, feeling, perception, consciousness is impermanent, something impermanent is suffering, what e ã impermanence, suffering, it really unreasonable to see l à me and mine. Therefore, the 5 aggregates are impermanent, suffering, and non-self. 2. Anyone who has attachment to suffering, the attachment to suffering, considers it to be me and mine, cannot eliminate suffering, cannot eradicate suffering. 3. As people seek tight core of a tree that completely core banana, Sacca also, e ã self proved empty. Saccaka accepted his defeat, and asked the Buddha disciple Ngai how to abide by that teaching to achieve liberation. The Buddha replied there are two classes: There are disciple who knows all rupa, tho, perception, image, consciousness, present future past, gross or subtle, inside or out, are not me, mine, or my self; That class of fearless achievements . There disciple after seeing the true wisdom, liberating all clinging , accomplished three supreme as is supreme, supreme religion v à supreme liberation. He just homage As hybrid, tier e ã enlightenment, e ã subdue, e ã calm, e ã pass, e ã nirvana. III. NOTE Achievement fearless , or cessation of suspicion, is a friendship school. Free all clinging to only Arahant. Three Supreme : Unsurpassed knowledge indicates worldly and supramundane wisdom; supreme religion l à her mental practice; and unsurpassable liberation is the result of practice. Or one could explain all three completely supernatural : Supreme view is the true view of Arahantship ; Or 1 is the knowledge of Nirvana; 2 is the spiritual elements ; 3 is the ultimate fruit. IV. FRENCH NUMBER The three dharma seals, the five aggregates . V. CARE Ni events from Sacca -ooOoo- CENTRAL Sutras - SUTRAS NO 36 The Great Sutras of Saccaka I. MAJOR ACCOUNTING Mahàsaccaka Sutta - The greater discourse to Saccaka . The Buddha meets again with Saccaka and in the course of a discussion on development of body and development of mind he relates a detailed narrative on his own spiritual quest. Long sutra lecture to Saccaka . Buddha met Saccaka again and during a discussion about the practice of body and mind, he recounted in detail his own investigations. II. SUMMARY Son Saccaka said that those who practice the body suffer from physical pain, and the mind also becomes in chaos, because the mind is not practiced. On the contrary, there are people who practice mind and do not practice the body, they also feel suffering, crazy because the body is not practiced. And he thinks that the Buddha disciple is definitely the second class, that is , he only cultivates the mind, not the body. The Buddha asked him what he thought was cultivating the body, he replied that it was all kinds of forced corpse of the non-pagan body , to refrain from eating and drinking during the practice. The Buddha asked what happened after that , the nuns answered then they ate all kinds of fatty things to regain their strength. Buddha taught so that they come back to what they gave up, they either practice or not. Again the Buddha asked what is spiritual cultivation, Saccaka could not answer. Therefore , the Buddha explained to us that cultivating body and mind in the holy precepts: When pleasant feeling arises, the disciple is not greedy, pursuing it. He is not dominated by pleasures, because he has a practice of the body. Saccaka then asked the Buddha: ever pleasant feeling arises to invade his mind, does suffering arise ever invading his mind. In response, the Buddha recounted, after escaping from the family , he realized that if he did not let go of bodily desires but practice asceticism, it was as futile as rubbing a wet tree to get fire. So he gave up sex and started austerities. His unpleasant sensations are intense, but unpleasant does not dominate the minds Ng Ai . However, because of austerity e ã not help him proof is legal traders, n Joel He recalled an experience of meditation optimistic that he e ã childhood tasted. He started to think that not all pleasures are scary, but there is this harmless pleasure, là lustful feeling, glass of unwholesome law, evidence and stay of meditation ... But it is impossible to witness such pleasures with a thin body. V game from there Ng Ai eating back to meditation, v à e ã enlightened. Thus the pleasures of the meditations arose in him but he was not dominated by that feeling . Saccaka asked: Do you allow daytime sleep? The Buddha taught that, when alms came back, feeling tired, he also laid his back to sleep in righteous awareness. Saccaka said: So he still resides in delusion. Buddha taught, ignorance is not eradicating contraband or, but the afflictions lead to birth, baby , death in the future. Saccaka praised Buddha, despite being questioned, his face still did not change color like other masters. Then he excused himself. III. NOTE According to commentary, this time Saccaka came to the Buddha with the intention b harmonic His doctrine, because last time [of the 35] e ã fail. But this time he went alone , so that no one would know if he was defeated. He intended to posture the Buddha with the question of napping, but left it alone until the end of the discussion. Body practice according to Saccaka, is the practice of forced austerity. Since he did not see the ascetic Buddhist monks, he thought they did not cultivate the body. But according to the Abhidhamma, cultivating the body in Buddhism is meditation, and cultivating the mind is meditation. When the disciple feels blissful, he is not conquered by that feeling, because through insight he knows that sensation is impermanent, suffering, not intrinsic. When feeling suffering, he is also not invaded by suffering, because through the practice of concentration , he is able to get rid of suffering by entering into a certain condition. According to commentary, Buddha met Saccaka twice v à painstakingly e àm argument with him although he did not surrender, because he knew he would be reborn in Sri Lanka, where here he will th picture because Arhat with the name Kāla Buddharakkhita [Kàla Buddharakkhita]. IV. FRENCH NUMBER Three contraband, three intelligence, four meditation, four facts . V. CARE 1. Ni events from that mortification is self development -ooOoo- CENTRAL Sutras - SUTRAS NO.37 Little love paragraph I. MAJOR ACCOUNTING Cùlatanhàsankhaya Sutta - The shorter discourse on the destruction of craving. The venerable Mahà Moggallàna overhears the Buddha give a brief explanation to Sakka, ruler of gods, as to how a bhikkhu is liberated through the destruction of craving. Wishing to know if Sakka understood the meaning, he makes a trip to the heaven of the Thirty-three to find out. Short sutta about the cessation of love . Venerable Reverend Muc Lien overheard a short sutra the Buddha explained to the emperor likes to test his master, how a monk is liberated by passing love. Because God wants to know whether the owner understands the meaning of that teaching, he went up to heaven 33 to learn. II. SUMMARY The God of God likes to ask the Buddha for a brief explanation of how he is a liberating bhikkhu, fulfilling the purpose of the virtuous life. The Buddha taught that after the bhikkhu heard that there is nothing to be attached to, he knows all dhamma well, knows ultimately, and thanks to the ultimate knowledge of all dhammas, every time a sensation arises, belongs to the type of bliss, misery or non-bliss, he is contemplating impermanence, detachment, cessation, renunciation. Due to such shop, he does not attach, due to no attachment so no defilements, nirvana. He insight Birth e ã advantage, dignity, e ã city, what to do e ã do, not back life n anymore. The emperor likes to rejoice in receiving the Buddha's teaching and then disappears on the spot. Venerable Section ventures want to know God likes to have credit life Buddha's teachings or not, flew l unto heaven 33, met the god are beneficiaries Exam Joel touch with countless goddesses in long e Ai Vejayanta which he built after winning a tu la. I like very proud of this achievement. Ton fake goods make long lets e one was seismic activities, the implementation of Israel all panic. The venerable require repeated disasters all the Buddha's teachings, which he e ã heard. The sole likes to repeat without mistakes. False religion disappeared in heaven 33, returned to white Buddha. Buddha confirmation e ã spoke to God like the practice of liberation through affinity segment. III. NOTE The base likes to ask about the monk's preparatory training stage towards Arahantship, due to this practice that he is liberated through the cessation of love. All measures in this l à 5 aggregates, 12 origin, 18 gender. They are considered not worthy of greed for attachment because in fact, in fact, they turn out to be the opposite: They are clinging to the idea of being ordinary, stray, and self, but in fact they are nothing. often, misery, selflessness. The disciple overcomes them as impermanence, suffering, and selflessness, and will understand them by diving deeply into that truth. Impermanence, etc. is made possible by the kind of win position: Place of birth destroy, damage ... He does not mind clinging - by loving and is - in a public act, not being swayed loving, self nirvana because e ã extinguished all defilement. The god called Venerable Section venture you initiate dignity, v ì himself before e ã attained a Stream - by business school the number 21, and so sooner or later he reaches liberation as false religions . IV. FRENCH NUMBER Three life expectancy : suffering, bliss, no bliss. Four ways of contemplating the dharma : impermanence, cup of greed, cessation, renunciation. V. CARE Heaven God likes to ask the Buddha -ooOoo- CENTRAL SUTRAS - SESSION NO. 38 Great period of love I. MAJOR ACCOUNTING Mahàtanhàsankhàya Sutta - The greater discourse on the destruction of craving. A bhikkhu named Sati promulgates the pernicious view that the same consciousness transmigrates from life to life. The Buddha reprimands him with a lengthy discourse on dependent origination, showing how all phenomena of existence arise and cease through conditions. The long sutra on the passage of sensual love . A bhikkhu named Sati declares the wrong view that the same mind moves from generation to generation. The Buddha rebuked him with a long lecture on dependent origination, indicating that all phenomena that exist [phenomena] arise and fall away due to conditions. II. SUMMARY A bhikkhu named Sati aroused evil views that this consciousness kept circulating through the samsaric realms but there was no other change. Buddha called to him to ask if he really thought so. When Sati confirmed that he understood it correctly, the Buddha taught it was a distortion of his teaching, and a kind of ego-clinging. Buddha used to teach all conditions of dependent origination. Consciousness too, if there are no conditions or conditions, then consciousness does not arise. Consciousness is named by the conditions that give rise to it, such as by the only eye and rupa, which is called eye consciousness; due to ear and sound, is called atrium; due to nose and smell, named ratio; due to the tongue and taste, the name is awakened consciousness; due to conditions and contact, called body consciousness; due to the will and the dhamma, the name is consciousness. Like fire burning with firewood, it is called firewood, fire burning with straw is called straw fire, burning with rice husks is called rice husk fire. All living things become through food, if food ceases, organisms also cease to exist. There are four kinds of food, relying v loud that the organic t ình dwell, that l à measure eating, real contact, volition, and practices. These four types of food are caused by love, love comes from feeling, the cause of life is contact, the cause of contact is six entries, the cause of the six entries is mind-rupa, the cause of nama-rupa is consciousness, the cause of consciousness is action, the cause of the action is ignorance. Due to the confusion of the four truths, there is the arising of this whole aggregate of suffering. Should this be the other, this should not the other; this one gives birth to that birth; this one ceases, so that ceases. Knowing so, monks will not pursue the past or pursue the future in order to find self. They also did not worship a teacher other than Buddha, the master who proclaimed Duyen Khoi. They also no longer have forbidden precepts like the pagan for the purpose of reincarnating into the realms. He achieved the Precepts, renounced the five hindrances, proved and stayed four meditation, living with immeasurable mind. When the feeling arises, he eliminates the reversible mind, meaning that he does not like this and hate that. Thanks to not greed, so the cessation of attachment, the cessation of attachment should cease to exist, so arises and ceases, so aging dies, grief, suffering, suffering, suffering, cessation. Here là the cessation of all this suffering, called "Love to end liberation." III. NOTE According to Luan, monk Sati because of misinterpretation regeneration events, e ã come to the conclusion that there is a permanent form of life moving from n ày into another life could explain the phenomenon of rebirth. The first part of n He repeated threads t ai "held France in the wrong way" as the head of Getting solid 22, except that of Getting solid mentioned is accepted about sex [ sex defense ], but this prayer topic Access knowledge of [ players ]. " Officially that says, feeling the results of good and evil deeds here and there ..." This is one of the six types of self-grasping said in Sutta No. 2, All contraband or . The purpose of this example is to show that there is no consciousness flowing through the senses [the sense doors]. It's like a firewood burning with firewood, and then turn off when the firewood runs out, not turn it to ash to turn it into an ash fire. Waking too, arises conditioned labels c eat v à visible forms of consciousness will terminate when the condition n ày termination, not passed through the ear, and so on. atrium etc. He tells us: "In the arising of consciousness, there is no story flows from c corrosive n ày via c eat other subjects, th ì how the matter flows from life n ày into another life." Any feeling arises, he does not welcome it; ... due to the destruction of sex should be destroyed : [Shelf: When feelings arise, except for the opposite mind ]. This statement shows that the chain of dependent origination is broken at the point where feeling is connected with craving. Feeling or sensation or children of Israel shall arise, because e ã out the body has now past due. But if we are not enjoying ourselves in sensations, then craving will not have a chance to arise with adverse reactions to provide fuel for the regeneration cycle. Such rebirth cycle will end. IV. FRENCH NUMBER Four foundations of mindfulness, meditation four, four informal dining, five hindrances, six apartments, six ceiling, six informal, only twelve people Israel . V. CARE Monk named Sati Rises -ooOoo- CENTRAL Sutras - SUTRAS NO.39 Great business neighbor horse I. MAJOR ACCOUNTING Mahà-assapura Sutta - The greater discourse at assapura. The Buddha elucidates "the things that make one a recluse" with a discourse covering many aspects of the bhikkhús training. Long talk in the horse neighborhood . The Buddha recounts the "dhammas that make up a hermit's monk" with a lecture covering many aspects of the practice of a monk. II. SUMMARY In the hamlet called "Horse Hamlet" of the Anga people, the Buddha taught us monks about the methods that make up the monk, Brahmin. In this two-word n he must understand the definition of the Buddha at the end of trading: recluses l à person e ã "stop the pollution scary, bringing suffering regeneration results, gi à future death"; Brahmins are also " e ã clean wash all evil evil law, the pollution leads to rebirth, gi à die." When e ã claiming and are they called l à monks, monks must practice and achievements of ascetic virtues as follows: 1. Humble and precious, but do not praise me for blaming people; 2. The body is pure, but does not praise itself; 3. Pure speech, but not praising me to blame people; 4. The intention of pure but not praising me to blame people; 5. A pure life, but not praising people; 6. Preserve the food but not complacent; 7. Moderate in eating, but not self- satisfied; 8. Pay attention to vigilance at all times, clearing your mind from obstacles but not being complacent; 9. Righteous awareness of the four majesty but not complacent; 10. Meditate , clean the 5 fields of greed, anger, quiet day, regret, doubt; so sequentially attained four meditation, three intelligent, willow tri four truths, get rid of contraband, smuggled, ignorance. He e ã shuns the evil brought to birth, gi à, die in the future, insight, "Born e ã advantage, dignity, e ã success, to do e ã done, after the present life not c Workers are still Another life . " III. NOTE Tam [hiri] and precious [otappa] : two complementary virtues, in the Sangha Sutta, are called the Buddha "guardians of the world" because that is the foundation of the Precepts. Tam has the characteristic of disgusting evil, due to a sense of self-esteem. T àm shown l à the blame themselves. You have the characteristic of being afraid of things, interested in public opinion. Monastic practice is the main eightfold path. The end of samsara is happy to eradicate greed and delusion. Bathing in here refers bathing ceremony of a b à la subjects when time disciple a teacher dd has completed. IV. FRENCH NUMBER Four objects, four meditations , five five hindrances, five chi chi . V. CARE The Buddha taught monks -ooOoo- CENTRAL Sutras - SUTRAS NO 40 Little Horse Village I. MAJOR ACCOUNTING Cùla-assapura Sutta - The shorter discourse at assapura. The Buddha explains "the way proper to the recluse" to be not the mere outward practice of austerities but the inward purification from defilements. Short lecture at the horse neighborhood . Buddha explained the "true path of samsara" to refer not only to superficial austerities , but also the purification of inner defilements. II. SUMMARY Monastic practice not only depends on carrying the y ca sakaya, or practicing all kinds of austerities, but on the elimination of defilements: desire, anger, anger, anger, falsehood. , brain damage, jealousy, confusion, lies, cunning, craving, t à ant. When ego e ã kill all the pollution value ascetic virtues, he was freed, since there sequentially arising under causal, the translational approach as follows: joy, joy, [body] calm, optimistic , determined. With a calm mind, he transforms into one direction with the mind of the right sentence with words, as well as other directions. Thanks to the eradication of contraband, he self- witnessed right now in the present, no smuggled liberation mind, liberation wisdom, into the true sa subject. III. NOTE The previous sutras talk about the sa dharma or the works into the monkhood; This sutra talks about samana status. The previous ten of the 12 "defilements of the subject" are also said in the "16 defilements of mind" in Sutta No. 7. IV. FRENCH NUMBER Four offense or four immeasurable, five and five . V. CARE The renunciation has results, |
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