Gender - concentration - Knowledge is related to the Eightfold Path how?VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Now how are sila, samadhi, and wisdom related to the Eightfold Path? 1) First of all, the world  is the golden ruler help people to avoid negative karma and cultivate good karma to keep the mind pure and pure. Thus in the Eightfold Path, Right Speech, Right Action and Right Livelihood belong to Morality. Why? If we stay away from lies, stabbing, cruelty and bullshit, Right Speech will help people to have honest, gentle, elegant and helpful words arising from compassion, generosity. your big brother. If sentient beings stay away from the three types of actions, namely killing, robbery and adultery, then Right Karma, which is body action, will no longer be motivated by Tham-Ang-Si. As for a genuine business career that does not bring harm to society and to sentient beings such as not selling weapons, killing animals, not trading alcohol, not opening gambling halls ... then we have practiced rightly Chanh Mang already. So when it is right, without creating karma and doing it right, we do not violate the Precepts. In the old days, after the Buddha's enlightenment, he began to accept disciples to pass on the Dharma that he witnessed under the Bodhi tree. For the first twelve years in a row, the Buddha never mentioned precepts. Why? Because these first disciples were people of high virtue. They come to Buddhism because of their desire to be liberated and enlightened. Most of them come from aristocratic families, rich and noble. For example, the venerable Tu Bodhi is the grandson of the eminent Capita Tu Dat Da. It was the ruler Tu Dat Da who was the great god of the powerful Ma Kiet Da country that even Prince Ky Da had to respect. As for the father of the false noble, who worked as a military teacher for the king of Ma Kiet Da, the authority and property of the Tu family only lost to the king. When ordained according to Buddha, the Venerable is the same as everyone else. That is the only property that has only three y, one bowl only. For a religious practitioner, he wants to be free from enlightenment. If you want to reach this ultimate end, you must accept to let go of everything to be pure. Once you have assets, you must take care and keep them. There is more and more worry, and of course the greater suffering. To achieve the sainthood, to get rid of defilements means to let go of all. Without Tham-Ang-Si, the mind will be at peace. So we can understand Buddha as a man who has nothing to lose, because Buddha has nothing to lose. To achieve the sainthood, to get rid of defilements means to let go of all. Without Tham-Ang-Si, the mind will be at peace. So we can understand Buddha as a man who has nothing to lose, because Buddha has nothing to lose. To achieve the sainthood, to get rid of defilements means to let go of all. Without Tham-Ang-Si, the mind will be calm. So we can understand Buddha as a man who has nothing to lose, because Buddha has nothing to lose. Thus, he can relax freely and the ordinary mind abides in Nirvana. Unfortunately, after twelve years the sangha is no longer the same. Monks now, because of the famous literature, take refuge in the Buddha, so they no longer have a noble attitude that wants to be free to forgive like the original. They caused many disturbing things that bothered the Buddha so he started to create precepts with the aim of reminding them monks to return to the right path. If the precepts are not kept, the mind can never be calm, but the mind is not secure, it can never enter samadhi. Without going deep into meditation, wisdom is forever not. So even after practicing for thousands of lives, forever cannot be liberated, that is, it is impossible to remove afflictions and get rid of the six paths of samsara. The Vajra Sutra teaches people to look deeply into objects to realize the true nature, which is the formless form. To Buddhism all appearances are temporary, uncertain. So the Buddha taught that "Phàm possesses a corrupted appearance" is so. The more people run on the superficial form, the more suffering people suffer. What is intrinsic inwardly will reflect the moral nature, the pure mind and the pure nature or the Bodhi mind to live with everyone. Noble soul, righteous deeds, peaceful speech and altruistic, selfless living are the qualities of precepts. So every day, if we practice Right Speech, Right Karma and Right Livelihood properly, we will have a very happy life in and of itself and this is the basic material like gasoline to make the car run. Because if there is precepts, then we can proceed to samadhi and eventually wisdom arises, which means that if there is gas, the car will run and when it runs, it will take us to liberation. This is the salvation for everyone. 2) Samadhi consists of Right Thought and Chanh Dinh. Right Thought is to review the teachings and teachings of the Buddha to remind us to always keep mindfulness. Once we think properly and make delusions stop spinning, our mind will be purified. In addition, Right Thought means comparing with real everyday life by using the Buddha's teachings that apply to life to test whether that doctrine is right for our social situation. as determined it really is the cure for me? Therefore, Right Thought is the basic foundation to bring people into Jhana. Concentration means that mind is able to dwell on an object without being moved by an external idea or scene. In this way, the Chief Justice of Samadhi is the foundation for Jhāna, but Right Thought is the ability to bring people deep into Jhāna. 3) Wisdom includes Right Effort, Right Understanding and Right Mindfulness . When the mind is concentrated, Right Understanding helps us to generate wisdom by discerning to see, clearly knowing what is wrong view. The more diligent and effort, the more wisdom arises and ultimately mindfulness helps us to keep good mindfulness in mind. One of the righteous thoughts is to apply the sentence: "Literature as Tu and Tu as Tu", if Ly has joy, that is, leaving sensual love, he will be happy. From the first meditation to the four jhānas, which means pure equanimity, wisdom will certainly arise. For example, the falling night, as ignorance obscures wisdom, makes us look outside and see the rope, mistakenly think that a snake should be afraid, such as the delusion of Greed. . After taking the Flashlight, which is the concentration of concentration, go to the yard to check, that is, the shop, but still not clear because the flashlight is a bit weak, not bright enough, which means that the concentration is weak. But when using the headlights, which means strong concentration, the snake is just a rope. Seeing the reality clearly so that we can no longer see, see, know mistakes, that is to generate wisdom. At that moment, we awaken, that is, awareness, no longer panic, that is, no longer delusions of Tham-Ang-Si and are replaced by free bliss, which is Nirvana. Thus, the stronger the force of concentration, the easier it is to observe to see the true nature of all things. But there is strong concentration that doesn't shine properly on the object, For example, if the headlight does not shine properly on the snake, how can we know if it is just a rope, it is impossible to release the wrong look and knowledge. So selfless, wisdom does not arise. Hence Wisdom is the light to destroy the darkness of ignorance. Another example is if we put a rock on a ball of grass. Because the rock is too heavy, the grass cannot grow, but when the rock is taken, the grass grows again. The same is true of Định, Định only temporarily suppressed Tham-Yard-Si and when he released Định, the Tham-Yard-Si would play again. Therefore, Định cannot except for Tham-Yard-Si. If we do not have Wisdom, it is forever impossible to eradicate this three poisonous roots. That Wisdom is only developed through contemplative meditation, ie Mindfulness only. Indeed, the influence of the Eightfold Path helps people to avoid delusions of suffering in order to turn their minds into holy ones. The Noble Eightfold Path is very practical to help sentient beings see the miracles because the Buddha himself carefully arranged in order for sentient beings to apply according to the circumstances and the basis that they practice. All of the Buddha's great disciples in the past, if they wanted to attain perfect Buddhism, had to follow the path of three immaculate education, ie, Gender, Concentration, and Wisdom. Today, too, if there are sentient beings who want to achieve Bodhi's attainment, Morality, Samadhi and Tue are still the only way to bring them from the edge of delusion to the enlightenment. In addition, the purpose of meditation in Buddhism is to eliminate Greed, because human life is caused by suffering and turmoil as well. As long as Tham-Ang-Si, mankind is still miserable. So meditation is the most useful way to get rid of these impurities. However, the elimination of the infection of the three poisons cannot be done quickly and easily because Tham-Ang-Si has been deeply ingrained in the human soul for many generations. Buddhism is the search for Truth, of which meditation is part. Meditation helps people to calm down and calm down to receive the Truth. When the human mind is governed by Tham-Ang-Si, they cannot see all things true to its truth. On the contrary, when these defilements are removed, then the Truth will manifest. If it is said that attachment is one of the roots of akusala, how can a person live without desiring anything? Today, we live in a civilized world full of materialistic things, we need to clearly distinguish the difference between desires and needs. Living in the world, we need to have basic necessities such as meals, clothes, housing, moving cars, computers ... to make life comfortable. On the contrary, desire only arises when we have tried to satisfy the demands of desire, that is, beyond the barrier of pleasure. This is the main driving force that makes people suffer when their desires are not fulfilled. When seeing this clearly, a practitioner of Buddha is not obliged to erase all material comforts. The Four Noble Truths truth was taught by the Buddha to his disciples from when he first became enlightened until he began to speak the Prajñā Sutra. Then this Four Noble Truths is an indestructible carriage if sentient beings want to get rid of their defilements in order to attain the four Noble Truths of the Sutras. So many disciples of the Buddha have achieved the Noble Truth of Truth based on this truth, why today the Buddha himself has demolished, saying there is not? We will analyze this clearly after the part of the Lucifer. “In Buddhism, the most fearful thing is to say non-marketing. The person who talks about the dishonesty is the disguised agent (not reliable), only creating the speech karma ”. "A practitioner of Buddha needs to be unanimous .END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).PRAYED AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.11/11/2020.