[02]
CENTRAL SUTRAS - SESSION NO.11
Primary lion roaring.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
I. MAJOR ACCOUNTING
Cùlasìhanàda Sutta - The shorter discourse on the Lion's roar.
The Buddha declares that only in his Dispensation can the four grades of noble individuals be found, explaining how his teaching can be distinguished from other creeds through its unique rejection of all doctrines of self.
Short sutta is about the lion's roar .
Buddha declared that only in the Dhamma was he able to find the four levels of deity, and explained how his teachings differed from other religions by nicely denying all views of self .
II. SUMMARY
Buddha presented to his disciples to respond to the pagan when questioned because of the saying that "only in Buddhism can there be four saints, or four or eight of them". Answer: " Because we have four dharma s: believe in the Master, believe in the Dharma, fully satisfy the Precepts, and have dharma friends in the monastic house that we love."
If the foreign religion turns back, religion also has four dharma s, what is different about Buddhism ? Should ask them again: - "Is the end one or more?" If they answered correctly, they had to say only one.
- "The salvation is for those who are greedy or not greedy?" They must also respond to people who are not greedy.
As the above question about anger, ignorance, love, attachment, mindlessness, adverse reactions, and love of argument, they are all forced to answer truthfully that "the end is for those who are not greedy, do not have anger. , no delusion, no love, no attachment, a mind, no reversible response, no love of argument. "
There are two types of opinion or opinion: biased and non-biased. The person who holds the view is hindered by non-understanding, and vice versa. Someone who does not really understand the arising and passing away of these two types of ants, the sweetness, the danger and the departure from them, is the one who has greed, hatred, delusion, love, attachment, no mind, have negative reactions, preferring logic, so we cannot escape from birth, old age, and suffering . Who like to truly understand the above things , who no longer greed, ignorance, no attachment, have wisdom, all the reversible reactions, all the fancy arguments He is liberated from birth, old age, death, grief.
There are four grasping players, the goalkeeper, the player, the world of the goalkeeper, the goalkeeper of the fall. There are sara-dharma subjects, though self-proclaimed that all players will be trialled, but only show either one player, or two or three players, except for the thesis ; so their knowledge is lacking. In such a flawed teaching, despite having faith in the guru, believing in the Dharma, accomplishing the precepts, loving fellow believers, having faith in that faith, such accomplishment, that love is considered. Oh not completely. Because the Dhamma is not cleverly preached, not directed, does not lead to tranquil nirvana . On the contrary, when Buddha confessed himself to know all the players, he correctly displayed the will of the sensuality of the players, the players, the forbidden world, the self-interest. In such a teaching, if there is pure faith For the Guru, with Dharma and Tàn , attaining complete Precepts, loving fellow believers, then that purity and love are considered complete. Because the dharma leads to the tranquility of nirvana , which is displayed by the Omniscient Noble Truth .
Next, the Buddha analyzes the origin of the four types of grasping according to the 12 genera of existence , derived from ignorance. Monks e ã rid of ignorance th ì non-attachment, by not clinging should not remove the dynamic, self certification Nirvana b eat.
III. NOTE
Negative response : Pros are greedy; The inverse is dominated by anger. The theory is that the mind is also motivated by craving and understanding.
Friendship , bhavaditthi is the common argument, or "common sense", believes the ego is eternal. Non-biased, vibhavaditthi is the annihilation or "clinging" means that for people to die and then end, there is no rebirth to bear the retribution of good and evil deeds. The attachment of biased opinion entails non-biased objection , this is related to the preceding saying "the end (nirvana ) is for someone who does not have an adverse reaction."
About the "set-up" - samudaya - of the two types of knowledge , the Suttas explains the eight factors that cause conditions: n five aggregates, ignorance, contact, thought, thought, non-reason, bad friends, and so on . the voice of another. The disappearance of these two types - attangama - is the Virtue of the Path, where all views are uprooted. Their sweetness - ass àda - is the fulfillment of their psychological need ; danger - ādànava - the constant bondage they cause; renunciation from them is nirvana.
Of the four players , the attachment - including all the most subtle desires - only ceases at Arahant; The three remaining players in Dunhu Dao have eliminated them. "Tue tri" this means to pass, win through clear understanding . This passage shows the climactic factor that distinguishes the Buddha's teaching from all other philosophical religions, that is , the Buddha "reveals the grasping of the policy of self" or the dissenting self. This also means that only Buddha can teach how to overcome all self-grasping by penetrating the truth of no-self. Other masters lack this insight of selflessness, so their claims themselves for e ã Willow tri three other players also suspicious.
IV. FRENCH NUMBER
Two types of knowledge : Right view, non-biased.
Three things to know about the dharma : Sweetness, danger and renunciation.
Four samsara results
Four legal decide to : believe Buddha, believe France, believe T antenna, v à Gender.
Four players
Twelve conditions .
V. CARE
Only in this teaching
There are four subjects of
Samsara Save and Imperfection
, Arahant.
Because faith set correctly
V noisy four- credible:
Buddha, Dharma and Sangha v à About
Be very compassionate benefit Israel.
There are two types
of attachment and attachment.
Both are obstacles.
Not get rid of sorrow.
Who knows the sweet taste
Danger and renunciation
Of two types of clinging knowledge
to liberate suffering sorrow.
There are four attachments,
Either attachment to sensuality,
Or attachment to viewpoint.
Or clinging to ritual
Or entanglement of ego
- The theory of acceptance has "I" -
Own this commentator
Just Tathagata give up.
Other foreign masters
Preach the other three players
Except for this commentary
They never mentioned.
Three of them "intellectual property" is
also suspicious:
The Dhamma is unsatisfied
Because there is a grasp of ego.
In law imperfect
Believe guru
news guru teaching methods,
D buzzing with fullness world
love our fellow m Dinh
Thi godliness he
only labored in vain confirm
Because faith wrong place.
Supreme masters
L ia all is approved
Knowledge of all four players
According to the principle of dependent origination
Tu Ai, there is attachment
to Huu Giving up and Sinh
Old death and sorrow
Originating from ignorance.
In the perfect Dharma
Who has faith That faith
is perfect
Because the Master is full of enlightenment
Because the Dharma is cleverly taught the
disciplines that are worthy of fullness
And there are good friends. Those
four dharma s are perfect.
-ooOoo-
CENTRAL Sutras - SUTRAS NO.12
Great business lion roaring
I. MAJOR ACCOUNTING
Mahàsìhanàda Sutta - The greater discourse on the lion's roar.
The Buddha expounds the ten powers of a Tathàgata, his four kinds of intrepidity, and other superior qualities which entitle Him to "roar his lion's roar in the assemblies".
Long sutta talks about the roaring of a lion .
The Buddha talks about the Ten forces of a Tathagata, Four fearlessness and other victorious virtues ; because it Ng Ai qualified "roar roaring lion" in the congregation.
II. SUMMARY
The fake Religion of the relics waved alms, back to Buddha Sunakkhatta's claim to the Buddha just quit: "Gotama has no victorious opinion, the sermon created by me after deduction and testing. France was closed to a position ti êu special, capable upward, can lead people actually h publication only came to an end to suffering. " Buddha said with a smile: "That fool, because of indignation, wants to criticize but it turns out to praise the Tathagata." The remainder of this sutra shows that Sunakkhatta's criticism is false. Who can trust them completely to will see the opposite, Buddha l à beings have ten forces, four fearless v à multiple n antenna other forces.
A. Depending on the Tathagata :
1. Buddha enough ten brands is as hybrids, application offerings, chief equity sense, etc.
2. His e ã evidence of psychic powers such as metamorphosis, natural atrial communication, communication ... tha
3. Thanks to e ã achievements ten and four fearless force, claiming that as hybrid position Niu kingdom, roaring lion roar among the congregation v à turn the wheel.
B. His legal e ã insight : as four students, n Audio recording v à the road leading to it; Nibbana and the road to nibbana .
C. Buddha recounted his ascetic e ã practice: as tortured body, PUBLICATION UE, cover glass happy, happy in solitude; In all 4 of those actions, no one can compare with Ngai, but in the end He gave up because they do not lead to enlightenment.
D. Finally, he rejected the policy mistakes of foreign religion: as advocated beings achieve purification by reincarnation, thanks to regeneration, thanks to dwell (in a kind of rebirth n rushing it), thanks to sacrifices Thanks to fire worship. Buddha said no c oi any reincarnation in that Ng Ai e ã not undergo a long time, no public realm regeneration His unprecedented, dwell, residential except Pure heavens. If he is reborn in the Pure Land Residential He e ã not return to this world. He also e ã do all the sacrifices, worship fire in a long time when he was made king Sat line to the core, or l àm wealthy Brahmin [but not benefit].
Non-pagans believe that when they are young, people have wisdom and arguments, but in old age they are confused. In the teachings of the Buddha, it is not so, he has four disciples who are over one hundred years old and still have full intellectual wisdom . And he himself, too, though old e ã eighty, he still excess capacity to teach even the intellectual eloquence the most, and wisdom He does not decline even have to shoulder a bed away n it to the other (when e ã too old). Who says the Tathagata an authentically will say: "Ng Who was charming no delusion possessed, born life v ì benefits, for the welfare of sentient beings, because peace for the gods and mankind . " One Interesting point is the conclusion of this sutra. Venerable Nagasamala at that time was standing behind Buddha and fanning him. After hearing the Buddha tells the time ascetics, what Buddha e ã achievements, false religions all feel roughly to Ron snails, v à white Buddha: "It is wonderful replacement, venerable sir. After hearing this sutra My hair is upright. Bach Thế Tôn, what is the name of this sutra? " Buddha said, "Then let's call the Sutra of Erect hair."
III. NOTE
Sunakkhata , the Buddha taught him in the Sunakkhata Sutta, Central Sutta 105, probably before he joined the monk. His rottenness is mentioned in the Pātika Sutta of the 24th school. He was discontented to leave because Buddha did not show him miracles, nor did he answer him on the dangers of dharma s. At the core of Sunakkhata's criticism is that Buddhism attained enlightenment through thought, not through deluded wisdom ; and according to him, the goal of eradicating suffering is not equal to having raw gods .
Impurity, sankilesa - is a participation in diminishing rot, "purity" of vodàna, to be a participation in growth ; "arising" - vutth àna - both means purify and mean out of a meditation.
Ten titles of the Buddha : Tathagata, Arahant, Right equality, Ming virtue, Good faith, World resolution, Supreme sergeant, Master of the staff, Thien Sphinx, Buddha.
The ten forces are:
1. Tri knows the origin of non-origin [due to clearly see the causal relationship, so know what can happen , cannot happen.]
2. Tri knows karma in all three times too, present, future.
3. Know the way to the realms.
4. Know all the factors that make up the world [clear in 115 Central Sutta.]
5. Knowing the different willpower of sentient beings; know the classes of beings that are upper, middle, and lower, they attract each other due to the law of unison.
6. Knowing c eat strong or weak in sentient beings - ie 5 bases of beliefs on the idea of wisdom.
7. Wisdom tri contamination, purity, the emergence of meditation on meditation, liberation, concentration.
8. Tri knows all of his previous lives, which is called sufficiency.
9. The mind knows the life or death of sentient beings depending on karma or samsara.
10. Gonorrhea, mindfulness, clean all pollution.
[Han v to eat: 1. Tri urban non-origin force; 2. Tri three career press force; 3. Tri best mentality mentality; 4. Tri worldly race personality force; 5. Tri tha sentient beings of sexual force; 6. Tri forgive sentient beings of the upper and lower capacities; 7. Tri venerable meditation power; 8. Cluck your mind; 9. Life and death; 10. Gonorrhea.]
Four fearless :
1. The Buddha is not afraid that anyone in the world will criticize him for not proving that he will admit it.
2. Do not criticize him not fear anyone except contraband or m à self for e ã eradicated.
3. What he teaches is definitely an obstacle, not afraid of anyone saying the opposite.
4. The Dharma He taught definitely leads to the end of suffering, no one can say no.
Nagasamala was a Buddhist attendant for the first 20 years after he became a teacher.
IV. FRENCH NUMBER
Four austerities : asceticism, impoverishment, seclusion, independent.
Four fearless
Four births : ovule, fetus, low, chemical.
N Audio recording : n warm m à regeneration instruction to, l à sun (including asura) who, hell, hungry ghosts, b ang birth.
Six information
The eight liberations are told in the 77 and 137 central sutras .
The eight assemblies : Assassination, Brahmin, homeowner, sa subject, four heavenly kings, Ma king and Pham Thien, three decades of heaven.
Nine concentration is 4 meditation, 4 zero and passing away feeling.
Ten Buddha titles
Ten force
Twelve conditions
V. CARE
A. The cause of this economic theory
One renounce Falun
Name Su-na-khat-It
claims: "Go-ta-ma
No legal Traders
He only taught
A way to end suffering
the Ng Ai e A to enlightenment
Cause the end of suffering . "
The relics told the
Buddha to listen, just smiling:
"The fool wants to disparage
Becoming a Tathagata."
B. Ten power Buddha
For foolish man
would be no t Commissioner Justice:
"He is the Tathagata
Fully adhered ten brand:
L à Arahat
As major parties equiangular
L à Dang Minh happy sufficiency
celestial, world is the
L à washes sergeant
who dwells macho thing
Dang Thi Dan sphinx, Buddhist
Venerable, the most precious life.
For foolish man
would be no t Commissioner Justice
About ten hybrid force as
Buddha-like stock prophet:
he had sufficient spirit through
Transfiguration genres
he obtained the contest Daniel atrial information
Listen enough hours of worry Ai.
You have a mind to communicate With your own
mind to know other mind
Deeply reciting the mind
Of countless beings
With ten Tathagata
Buddha roaring the sound of a Lion
Transferring a pure Dharma
Into the position of Niu King.
"The land of non-land force"
The
Buddha has not happened
.
"Knowing three life karma,"
"Road to the realm of"
"The identity beings"
C Chain "tendency of all species."
"Know how to cultivate strong, weak"
- diligently recite the wisdom of -
"Know the meditation, liberation"
- the three powerful meditation.
Ng Ai prime "location clause sufficiency,"
said the predecessor m ình
And prime "mortal mind"
Knowing beings living dead
end c Chain "pirated take place"
Thanh Supreme Bodhi .
Ng Ai voice roaring lion
Transfer Vehicle France purity
In between eight congregations:
Sat interests, Brahmin
Householders and ascetic
congregation four heavenly king
Mara and Brahma
Together Three decades celestial triangle.
Between eight congregations that
sermon very afraid
Thanks to attain ten self at
V à four No fear:
C. Four fearless
not afraid of anyone criticizing
"No witness said e ã evidence"
Since the Tathāgata complete
penetration certified legal basis .
Not afraid of anyone criticizing
"No paragraph e ã the"
V i as hybrid really
A.Eliminated pollution.
Not afraid of anyone denied
"Chướng religion, karma g ì where?"
V i as hybrid knew
Germany, not liberation.
No one is afraid to reject
"His Dharma is not liberated"
Because the Tathagata teaches
Real to cease suffering .
D. Four births, Five animals
"born eggs" and "births",
"Low births" and "biochemistry"
- Biochemistry in many realms -
Those are four living beings.
N mande c Oi is hell,
B Ang born and preta
Humans and gods,
This year c oi regeneration.
rushing
him insight also be
Nirvana b hide and operating highways.
E. Four ascetic: repository, you unclean, solitude, cover glass
not a certain ascetic
Buddha not been practicing
as external directors are h publication only
and go beyond them.
Not happy at how dirty
the Buddha never lived through
as foreign direct live
Ng unsurpassed them very far.
His e ã every solitude
venue sign people
living cover glass, awareness
camps far from spreading.
In the b Who can forgive ma
A beautifully located bed pillow bone
Section Council to spit
Resident discharge, not klove song.
Because he ate too little
body just c Workers are still bones, skin
Although austerity at multi
Not certified legal traders.
Therefore, here to eat was the
mistake of the foreign direct
M à Buddha e ã undergo
the life long lifetimes far:
Rebirth countless times,
Te self v à church fire
Rebirth other realms
With hope and liberation.
Evidence of Chinese Buddhist religion
Abandon the extreme
pleasure v à mortification
cases exist and cessation
put them safely freed
and intellectual eloquence
no disputes with anyone
Because there is no defense before.
"Not to be si dominant
he e ã born life
V ì happiness
For all creatures
Because great compassion for life
Both Chu Thi Dan, man."
Such a
sentient being is the Tathagata.
-ooOoo-
CENTRAL SUTRAS - SESSION NO.13
Great suffering Aggregates
I. MAJOR ACCOUNTING
Mahàdukkhakkhanda Sutta - The greater discourse on the mass of suffering.
The Buddha explains the full understanding of sensual pleasures, material form, and feelings; there is a long section on the dangers in sensual pleasures.
The long sutta talks about the suffering .
Buddha explains the awareness of sensory pleasures, sensual pleasures, and feeling; There is a very long passage about the dangers of sensual pleasures.
II. SUMMARY
The monks visited the pagan monks and were asked what the difference between the Buddha's theory and the paganism on the three issues of sex, materiality and sensation, because they, like Buddha, fully understand those three. The monk returned to the white Buddha, the Buddha explained about the understanding of the three dhammas in his teachings, that is to know three things: sweetness, danger and renunciation from them.
A. First of all about sex
The sweetness is the year of sexual growth: the qualities, bars, flavors, flavors, and sensations received by the five senses. The danger is :
1. Because pursuing that year, you have to work hard to work with all kinds of careers.
2. The suffering disappointment spectacular if after so many efforts under chased m à still no be m ình want.
3. The loss of preservation, fear of loss when e ã can be.
4. Noi suffering gh ê assets abhorrence when e ã have stolen, confiscated, drifted, burnt, being naughty squander.
5. For the sake of sex, war is happening everywhere between people; even in part e ình, spouses and children and other disputes, leading to death or suffering death.
6. Due to sex, people become violent, spreading their conscience, fighting to die.
7. There is robbery and killing by sex, and there are terrible penalties for sinners.
8. Due to the education that people do evil acts of body, speech, mind, dead rotten v noisy data realms. These are the dangers of sex. The renunciation is the treatment of greed for the flavor, until the end of craving.
B. In terms of identity, here is the female beauty .
Sweetness is a beauty in young women, evoking a sense of joy in the viewer. The danger is that old, ugly, and sick lying in one place, indulging in her own pee when she reaches the age of a grandmother. More dangerous is the disgust of corpses being qu antenna abandon cemetery where, until just c On is the vertebrae discrete th instant he becomes dust. That is the danger of identity. The emancipation from rupa is for the treatment of craving for sex, until the elimination of craving.
C. About sensation .
Buddha gives blissful meditation, to show that even that harmless bliss is dangerous, let alone other pleasures. The sweet taste is the bliss due to the cup of education in the first meditation, the bliss due to the concentration in the second meditation, the pure pleasure in the three meditation, the pure concept of discharge in the four meditation. That is the ultimate sweetness of sensation, because it is harmless. The danger of this feeling is that it is also impermanent, perishable, so it is suffering. The renunciation of feelings is the treatment of craving for sensations, to eliminate craving.
Those who like the real wisdom know the sweetness, danger and the renunciation of senses, rupa, and feeling, can help others as truly understanding these dhammas.
III. NOTE
Willow tri - parinnà this means to pass through, samatikkhama or renounce, pahàna . Foreign monk for the first meditation is willow tri sensory, the evidence of formless is the willow, the invisible meditation is the willow. On the contrary, the Buddha teaches in the Unscrupulous path that will know all senses, in the Arahant, the new knowledge will be learned and long.
IV. FRENCH NUMBER
Three France: sweetness, danger, renunciation.
N mande nourish Education : color, sound, smell, taste, touch.
V. CARE
A. Willow tri education
In Tathagata
Contact sex, identity, life
Willow tri also means
"End" and "give up"
First, willow tri "education"
Need to know three things
Sweet and dangerous insurance
Together from sexual renunciation.
This sweetness of Education:
The beauty, known or,
M ui aromatic and taste
the same tactile mellow.
What do all those things
N mande cognitive senses
Bring the m ê cup
As sweetness of Education.
N dangers of sound faith
is actually very hard to tell c Brøndby teammates
This is only a brief mention
that the risk of suffering in general
Nrushing bother according chasing
bear hardships
L àm everything occupation
Recently TB capacity, tuberculosis care.
If efforts ardent
M game still does not have to be
T Assets his desire
They mourn mourn.
V When sleeves
They worry e quieter day
Lo confiscation, theft,
sun, fire, children eat x Ai.
Unsatisfied wealth has suffered
Fear of wind and disaster
When loss of reality, more miserable
.
Again sex is the cause.
There is conflict,
fighting to death
Humans reincarnated people .
Fun fitness push killing
T Adam and theft
Along things wickedness
till ruthless t ình.
By sex, tortured
By all sorts of humiliation h ình
now be jailed
difficult future lives.
Sex fun less suffering a lot More
Dangerous Subjugation
, end of greed
That l à la renunciation of education.
B. Lieu tri Sac
The sweet taste of material
is handsome
and handsome Girls Age less than twenty M spring of human life.
Rupa dangers of
L game at e ã far
Th sister publication only grandmother
And where fresh beauty.
C back tube, white-haired
skin was dry nh eat narrowed
Gi à patient lying in bed
And where looks beautiful.
The sweetness has disappeared.
Only bitter
remains Of what danger , die
Waiting for this body .
Danger of material
is body girl
When ignore that site
Lo Ai saw birds preen.
The danger of rupa
As a girl's body
When there was only a skeleton
And the bones were white powder.
Out of the rupa
is to treat desire
V à the elimination of desire
For materiality, no desire.
C. Willow tri feeling
The sweet taste of feeling
Is the first bliss of meditation
Born of birth:
Absence of suffering.
V à blissful meditation
Because concentration is born
No longer reach for four:
A sweet feeling.
Tam meditation pure blissful feeling
And pure discharge
In the concentration of the four meditation
L à sweet feeling feeling.
The Danger of Feeling:
This Harmless Supreme
Being impermanent,
So you remain in misery.
Export the cup of feelings
Is the treatment of desire,
except for all craving
with all feelings.
Who realistic insight
sweetness l à sweetness
danger is dangerous
renunciation is renunciation
Then extricate himself
Needless suffering sorrow
V game can take the
enlightened sensations.
-ooOoo-
CENTRAL SUTRAS - SESSION NO.14
Primary suffering aggregates
I. MAJOR ACCOUNTING
Cùladukkhakkhandha Sutta - The shorter discourse on the mass of suffering.
A variation of the preceding, ending in a discussion with Jain ascetics on the nature of pleasure and pain.
A short sutra about a lot of suffering .
One such form of 13, ending in an e àm argument with those Jain ascetics, about the nature of happiness and unhappiness.
II. SUMMARY
Mahanama asked Buddha, What is the cause sometimes he still greed invaded though e ã know that l à defilements of the mind, and asked which of his no paragraph that he was greed dominates. Buddha taught, that is the main education. Because he has not clip sex, let sex l èo drove him should he still live in the e ình, enjoyment of sex. Buddha said sex is less fun, more suffering, more danger. About sex, should know the sweetness, danger and renunciation. But if you see so clearly with true wisdom, and yet have not realized the bliss of meditation or the more victorious dhammas , then it is still dominated by sex. That is Buddha's personal experience.
Next, the Buddha told Mahàna to listen to his conversation with the nuns who practiced a lot of austerities, feeling severe suffering to atone for past sins, so that belief would be resolved. exit.
Buddha asked them five things: Do they know whether they existed in the past? In the past, did they commit negative karma? In the past, they e ã What do these evil deeds? They know e ã except how children êu suffering, c review how much suffering is not exclusion? Do they know to eradicate unwholesome dhammas right now and complete the wholesome dhammas? The ascetics do not know. But because they believe in karma, the Buddha concludes: "Then the renunciants in the nuns must have been horrible wicked beings" (that is why they have to act physically to atone).
But the nuns said: "Happiness is achieved through suffering. If happiness is achieved through happiness, then King Binh sa (Bimbisara) will be better than Gotama, because he is happier living than Gotama. . " The nun who mistakenly enjoys pleasure and senses is happiness, so when the Buddha asks if King Pingsha can do like Him, sit still and motionless for many days and still feel pure bliss, then the nun must acknowledging that Buddha lived happier than the king.
III. NOTE
Mahāvāna had a surname with Buddha, he was the brother of Anuruddha and Ananda. According to the resolution, he e ã attained Any complete, meaning only decline greed rather than cessation. V ì he mistaken as to the path Real ho alk is e ã make an end to greed, n Israel new mental surprised to see him occasionally they arise.
Buddha put v rushing this story of austerity in order to say, the doctrine Ng who is centrally directed, away from the two extremes of enjoyment v à mortification.
IV. FRENCH NUMBER
Three poisons : greed, anger, and ignorance.
Three measures : sweetness, danger, renunciation.
Four meditation
V. CARE
A. The cause of defilements is education
long the e ã understand the
teachings of Venerable
greed defilements
still invade my mind.
"France does not figure paragraph
Makes defilements invade
V à occupied the minds of
the Blessed teach."
This Ma-ha-na-ma
Wang automatically Shakyamuni
Education in people not segment
Due lay life.
B. Replace sex with pleasure meditation
" Sex pleasure less misery more and more
Dangerous
Even though such wisdom
And want to renounce
But not yet the experience of meditation
or more
vain, Sex still dominates
And invades your mind. "
Austerity useless C.
Buddhist nuns comments from doctors
to display a Middle
L IA distant poles presentable
hedonic v à mortification.
The younger nun advocates The
need to torture the body.
Atonement for the past sins. The
next life is peaceful.
But v ì can not know
life before l am i what
e ã ransom how children êu
And how many have not redeemed.
If really suffering pain
Because karma ago
Th ì make Ni events from
e ã create multiple non blessing.
"No matter what you say
Happiness cannot be achieved
Thanks to the path of enjoying
Mah thanks to pressure.
If current hedonic
That created a lot of happiness
Th ì Bimbisàra
'll be happier than Buddha. "
Buddha asked Ni events from
" Must ch antenna who e ã think
King Bimbisara
is happier than me? "
" Dear Yes d àm, the right
Or how
Frankly, I do not know
may he clarified. "
" Hey you Ni events from
the king, sitting alone
with the pure pleasures
All day e quieter be reasonable? "
" No. perhaps l would really do. "
" We can more day
silence, stem any action
Still coughingSafety happiness. "
Ni events from concluded
," If the situation is so
bodies adhered happy
More than Bimbisara. "
And Ma-ha-na-ma
Private accept Venerable
That blissful meditation on
Sat buzzing win than sensuality.
-ooOoo-
CENTRAL SUTRAS - SESSION NO.15
Quantitative
I. MAJOR ACCOUNTING
Anumàna Sutta - Inference .
The venerable Mahàmoggallàna enumerates the qualities that make a bhikkhu difficult to admonish and teaches how one should examine oneself to remove the defects in onés character.
Inference .
The Venerable Mucius relates characteristics that make a bhikkhu difficult to speak, and teaches one to judge for himself how to remove the shortcomings of one's personality .
II. SUMMARY
The fake religion Mucius continuity teaches the monks, there are 16 bad habits in a bhikkhu that make him become "difficult to speak", not taught and trusted by his co- practitioners .
The 16 vices are :
- evil education, praising people to blame, indignation, hatred;
- stubborn, angry utterances, opposition, criticism;
- questioning, lingo, unexplained, damaging brain damage;
- xan, jealousy, deception, impatience, difficult to discharge.
On the contrary, a bhikkhu who does not have these 16 habits is easy to say, trusted by fellow practitioners, and religious.
When seeing that other people have the above habits that they do not like, the bhikkhu should examine himself [quantitative] in order to devote himself to avoiding those habits. If you find that you have such habits, you must diligently eliminate them. If it deems m ình not, happy day e quieter practice good behavior.
III. NOTE
Ancient Germany has called this sutra the Priesthood of liberation of monks . A bhikkhu a day should have three self-consideration in the teaching. If not three times, then twice, or at least once.
Evil education is that there are "secretly looking forward to" illicit as said in business number 5. "Hateful" is tough; "stubborn" is stubborn due to outrage; "to oppose " is to argue back when accused; "Criticism" is to criticize the person who accuses you.
IV. FRENCH NUMBER
V. CARE
Monks need to consider
Avoid sixteen faults
of a man "hard to say"
Make others dislike:
Being commended himself belittle people
Evil sex and outrage
rare anger and intransigence
uttered angry words
Fight for v à criticized
Quality Interrogation and romance
Asked not to explain
Puppets and harmful brains
Xan greed and jealousy
Deceive and self-reliance
Persistent hard to deal with.
-ooOoo-
CENTRAL Sutras - SUTRAS NUMBER 16
Wild mind
I. MAJOR ACCOUNTING
Cetokhila Sutta - the wilderness in the heart.
The Buddha explains to the bhikkhus the five "wilderness in the heart" and the five "shackles in the heart".
Wild forest in mind .
The Buddha told the monks "n years of being wild in mind" and "n years of chaining in mind".
II. SUMMARY
Buddha taught, monks who have not yet subtracted 5 wild and 5 defiant minds cannot grow in his law.
N mande desolate heart l à doubt, no net credit to the Buddha, Dharma and Sangha, the school world, v à nth mande l à disgusted with you fellow.
The five- year bound mind is : greed for sensual pleasure, self- desire , greed for material qualities , greed for eating and sleeping, greed for heaven (only to pray to heaven).
Monks who do not have the above 10, and who are focused on diligent effort can grow in this law. He practiced meditation with four things like interest (enthusiasm, enthusiasm), diligence, mind [purity of mind, pure mind], thinking [ie, investigation, investigation], along with effort (planet need planet) is the fifth .
Monks who are full of 15 dharma s , minus 5 wild hearts, 5 preoccupations with the above 5 above-mentioned dharma s, are capable of attaining the ultimate peace of mind from suffering. Like hens incubating eggs, if they cleverly incubate the eggs, even though it does not arise the desire for the chicks to open the eggshell, when the time comes, there is still a baby coming out of the egg.
III. NOTE
The wild mind is the hardness in the mind, the "defiant mind" is the mind-binding dharma. The five wild minds include four of the suspect (si) and one belonging to the yard. N mande bondage center l à n mande h ình participation form.
Supreme peace from suffering yoke is a result of Arhat. The incubation example is repeated in the 53 sutra, in which a disciple like a son breaks three layers of eggshell, proves three.
IV. FRENCH NUMBER
Four as intentions : sex, diligence, one-pointedness, trach France.
N mande desolate mind : Comfort Buddha, Dharma, T antenna, Gender, v à disgusted with fellow practitioners.
N mande bondage mind: taking pleasure senses, visiting relatives, taking sharp, engaging eat sleep, take c Gosh.
V. CARE
A. Ten measures to paragraph
monks want to grow
in France and this law
should be eradicated ten heart
hardened v à bound
Yes n mande desolate heart
V à n mande defilements center
Th ì can not effort
and diligent progress tu.
Doubting the Master
Doubt of the Dharma, the Sangha, and About
Wrathful with fellow practitioner,
L was wild in his mind.
Join themselves, sensual,
participated excellence, desire to eat and sleep
Bridge Exam is born unto the world
is n mande bondage center.
B. N mande to practice law
Paragraph eighteen unless he
Th ì may attempt
Diligently cultivate the
Strong meditation in this Dharma .
Zealous and diligent
Most scouts legal mind and
effort is nth mande
Meditation attained quickly.
Who sufficient legal fifteen
Th ì can afford
Break the shell of ignorance
An okay yoke blessed.
Like mother skillfully hatching
eggs that are not rotten.
Even if they do not wish for a wish,
Chicks still come out.
-ooOoo-
CENTRAL Sutras - SUTRAS NO.17
Forest
I. MAJOR ACCOUNTING
Vanapattha Sutta - jungle thickets .
A discourse on the conditions under which a meditative monk should remain living in a jungle thicket and the conditions under which he should go elsewhere.
A lecture on the conditions when a meditating monk should continue living in a forest, conditions should be left somewhere else.
II. SUMMARY
Accommodation monks should reside full lifetime (d buzzing that l à forests, villages, towns, countries, or someone close) Assembly must meet the two conditions, mental v à material. Mentally, to increase mindfulness, concentration, and insight (mindfulness has not yet settled down; mind has not yet been calmly stabilized; contradictory or eradication can not be eliminated, making the monk unsurpassed from suffering. - ie results A la drought). In terms of materials, it is easy to find the four essentials of clothing in the sick. If you have both, you can stay forever . If only the mental conditions and the material life are difficult, the bhikkhu should also stay with the notion that he is not ordained for material purposes.
If in any place (forest, village, ... or near someone) there is a lack of spirit - no awareness of wisdom - in spite of sufficient materiality , the bhikkhu should leave after think that being ordained is not for material pursuits. If both conditions are lacking in a place , the bhikkhu should leave immediately.
III. NOTE
It can be summarized in four cases, two in and two as follows:
Tu does not progress, the rare four: -> go;
Tu does not progress, the four abundance : -> go;
Tu advanced, the four rare: -> in;
Tu advanced, the four abundant: -> in.
IV. FRENCH NUMBER
Three measures need to increase growth à la: mindfulness, concentration, wisdom (eradicate contraband or).
Four widgets
V. CARE
Monks somewhere
Or near someone
needs to be accomplished is
that the conditions are as follows.
Mentally, there are three:
Mindfulness must be settled
Mind must be calm.
Pollution is eliminated,
Material has four:
Clothing and cuisine
Accommodation and medicine
Four indispensable.
If at any one place
Both the physical spirit
What is lacking in every way
Leave immediately without question.
If the material is full
M à the spirit does not progress
Give up that place
Do not dwell on greed, attachment.
Where monks live
Tu advanced, rare matter
Stay with my mind
for rice clothes?
Monks in a place
Cultivation e ã easy to carry
material not hard to find
Be Princess at a full life.
-ooOoo-
CENTRAL Sutras - SESSION NO.18
Secret secret
I. MAJOR ACCOUNTING
Madhupinkika Sutta - The honey ball .
The Buddha utters a deep but enigmatic statement about "the source through which perceptions and notions tinged by mental proliferation beset a man." This statement is elucidated by the venerable Mahakaccàna, whose explanation is praised by the Buddha.
Honeyballs .
Uttered a profound statement, but difficult to understand "what is derived from that of cognitive v à conception poetic Israel is a man obsessed." That statement is clarified by the venerable Dai Ca Chien Dien, and the Venerable 's explanation is praised by the Buddha.
II. SUMMARY
Hand stick, a Sakka lineage man, came to ask the Buddha what his viewpoint was , what he preached. The Buddha taught, he preached "without arguing with anyone, because the thoughts (perception) no longer haunt the brahmin living without lust, doubt, repentance, no craving for others. or immortal. "
Upon hearing that, the other person did not understand, expressed dissatisfaction and left. Monks please Buddha explained, he taught: "If a person does not have the status of joy, celebrate, attachment to the Coliseum comment delusions, th ì that l à cessation of t Uy free of greed, hatred , doubts, ants, romanticism, friendship, the end of verbal struggle, with a sword; the end of the dissociation of speech and expectation. The unwholesome is destroyed without remnants.
Venerable Ca Frieden developed the following brief teachings of the Buddha:
Due to contact - the meeting between c eat, bare, consciousness - has feeling; thought by feeling; thought there is failure; Due to inference there is theory initiated . Human theory, some delusions haunt people. If there is no contact, there is no feeling; without feeling is utopian; utopia is not exhausted; without thinking about, there is no paranoia. Without paranoia, there is no struggle, and the evil evil [greed, anger, delusion, romance, doubt, opinion, friendship] are destroyed without remnants.
III. NOTE
The Dandapàni hand-held stick was so named because he used to take the yellow seal around with pride. He followed the wing of De B à max, who broke the tank. His questions seemed to êu encouragement, answer portion Buddha head l à to oppose attitude when êu encourage him.
Brahmin says in this sentence only Arahant, or Buddha himself.
Paranoia, papanca - sannà - sankhà , is translated as "mental proliferation", bias. Interpreting the origin of the delusional argument is desire ( for materiality), conceit ("I am ") and knowledge (attachment), through which the mind "refines" the experience by explaining it according to "I" and "mine" standards.
In short , this sutra shows the cycle of life and death as the 12 bases - six objects of contact with the six objects. If the ceiling does not reassemble, then death and death.
IV. FRENCH NUMBER
N mande Justice : Origins Coliseum is delusion comment Loader (c ate informal meeting ceiling), feeling, perception, range, Coliseum comment .
Six foods : eyes, ears, nose, tongue, body, mind.
Six ceilings : Sac, bar, flavor, taste, contact, France.
Six consciousness: eye consciousness, atrium, consciousness, consciousness, body consciousness, consciousness .
Seven depending on the long term : greed, hatred, ant, suspicion, romantic, friendly, ignorance.
Twelve lands : six people eat and six ceilings.
Eighteen precepts : 6 food, 6 ceiling, 6 food.
V. CARE
A. The elimination of greed, anger, doubt, and regret
The Buddha's teaching
is not fighting with anyone
The living
saint The idea is not haunting No attachment of lust No doubt and hesitation All remorse ceases No possessiveness , non-organic. B. No attachments
With delusions Coliseum Comment
No celebrating, happy
Clips are the t Commissioner newspapers
, hatred, prejudice, facilities, chronic
The participating preferred the c Oi
And ignorance Custom Hypnosis
Along the other unwholesome
Destroy not remnants.
C. The false Religious performance
C eat bare food meeting
Meeting is contact
Do contact should have life
there should be a great life
perception leads to failure range
Suy reach students "Coliseum comment"
Hý comment delusions born
Obsessive human mind.
[Life and death is still long
Because you eat bare contact
Two things do not reassemble
Will end samsara.]
-ooOoo-
CENTRAL SUTRAS - SESSION NO.19
Song range
I. MAJOR ACCOUNTING
Dvedhàvitakka Sutta - two kinds of thought.
With reference to his own struggle for enlightenment, the Buddha explains the way to overcome unwholesome thoughts and replace them by wholesome thoughts.
Two types of thinking .
Recalling the time when he was still striving for enlightenment, Buddha explained how to overcome unwholesome thoughts and replace them with good ones.
II. SUMMARY
While still practicing, Buddha classified the thoughts that arise into two groups. A group led to harmful m ình, harm people, harm both, anti intellectual, partake afflictions: that l à thoughts related to fitness, golf v à harm. When such wisdom, these thoughts were abandoned by him, ceasing . One group does not harm me , harm people, harm both; t antenna intellectual growth, not partake v rushing afflictions, brought to Nirvana b hidden: that l à thoughts related to sexual ly, adosa v à any harm. When dwell with this range, though the day e quieter He did not see fear. Thanks to him such courageous diligence, so is calm one mind, the four meditation to three intelligent, enlightened Buddha.
III. NOTE
This division of two degenerations happened only during the time of the Bodhisattva's practice of six years of asceticism.
Aversion and harm can also be understood as compassion and compassion.
IV. FRENCH NUMBER
The three measures participate in defilements : sex, anger and harm.
Three measures lead to tranquility : glass of education, no anger, harm.
Three intelligence
Four meditation
The eight main paths
V. CARE
A. Two types of thinking
While still practicing
Living enthusiastic, essential
Buddha classification of thinking
Consists of two components:
Part of the thoughts
Contact sex, aversion, harm
The other part is a cup of education
Ancourt, harmless range.
Know the range of thinking
Relationship sex, anger, harm
Harm both yourself, people
The range disappears.
The opposite thinking
Do not harm your own people
Thanks to wisdom as on the
end of education, anger, harm.
Calm the mind, calm
Ng tropism tons meditation for
about four meditation, three intelligence
Achieve ultimate peace.
B. For example, deer
The extensive lake
Yes deer launch t antenna
An evil person approaching
Put the bait bait bulls
Close safer way
Open road danger
A alk deer encounter victims yoke
Increasingly undoing.
Others have a
Trade idea to e alk deer
Expect them happy
Hope we escaped disaster
He arrived n ày
uninvite the bait bulls
Open safe way to alk
Close path of danger.
"Lake" refers to the chisels
" Dan nai" charming instance
Evil "who wants to harm"
"Female bait" only ignorance
" Male bait " l craving for
" Dangerous road" ie eight t à
The devil always invites
And sets his prey.
"Road safety" l à main eight
as hybrid opens
C Brøndby teammates cancel prey
ignorance and craving.
-ooOoo-
CENTRAL Sutras - SUTRAS NO 20
Safe stay
I. MAJOR ACCOUNTING
Vitakkasanthàna Sutta - the removal of distracting thoughts.
The Buddha teaches five methods for dealing with the unwholesome thoughts that may arise in the course of meditation.
The delusion eradication .
The Buddha taught five methods for dealing with the negative negatives that may arise during meditation .
II. SUMMARY
The Buddha teaches that however, to increase the mind, there are five methods as follows to eliminate thoughts that arise related to sex, anger, and delusion:
1. Think a different thought, li Joel system to sexual ly, adosa, si. Like a carpenter using a wedge to dislodge another smooth one.
2. Observe the dangers of unwholesome things as they arise, then that bad thoughts are eliminated. Like a young man who loves jewelry and is tied to a neck by a snake or a dog corpse, he must be disgusted.
3. Ignore them. As if one did not want to see something in front of his eyes, he closed his eyes or looked elsewhere.
4. Observe the birth and death of her thoughts, making it slow down the v à gradually disappear.
5. Determined to use the mind to control the mind [using a good thought to overwhelm an unwholesome thought].
By applying n mande this method, the psychological evil evil unto us to sex, anger, ignorance is eradication, inner peace resides. That monk eliminates thirst, liberates the history, conquers romantic love, ends suffering .
III. NOTE
T antenna epicardial, adhicitta , is interested in meditation Stock eight - four meditation four provisions, l àm c ate for the Property. Called a " high rise " because it conquers more than ten common goodwill - immortal immorality ...
N wall can be understood as n mande except scatter method. The practitioner should only use these methods when the distraction appears to be persistent. Normally, just stick to your meditation topic .
The intention of another general , for example, when craving sex arises related to sentient beings , the other general is "impure"; related to invisible , then another general is "impermanent". Anadora arises in relation to sentient beings , the other is kindness; related to invisible , the other general is four great. The way to cure thoughts related to delusion is to be near a master, listen to the dharma and study the dharma, observe the meaning, investigate the cause.
Observing the dangers of unwholesome thoughts will generate noble and precious, the fear of the wrong.
IV. FRENCH NUMBER
Three poisons : sex, anger, and ignorance.
N mande method except delusion, calm at heart.
V. CARE
N mande method n ày
To cultivate increased epicardial
L negative range only
Contact fitness, golf, harmful.
[1] Like a carpenter using a wedge.
Hit a soft nipple.
Start a good
mind The bad mind will dissipate.
[2] Seeing fitness, golf dangerous
prefabricated self dissipate
as people want to point the page
again was qu Ang solid determination.
[3] Without reciting sensuality, the arousal
will disappear
Like bored looking at something.
Eyes look away.
[4] Or follow the general state of desire to
disappear
Like a self-conscious person Renounce
gross behavior.
[5] As athletes defeat
A sick buzzing man
With determined determination
Tame sex, harm, anger. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.7/11/2020.
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