Compendium of Central Sutra.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

[07] CENTRAL Sutras - SUTRAS NO 61 La Hau La precepts in Am ba la forest I. MAJOR ACCOUNTING Ambalatthikàràhulovàda Sutta - Advice to Ràhula at Ambalatthikà . The Buddha admonishes his son, the novice Ràhula, on the dangers in lying and stresses the importance of constant reflection on one’s motives. Advice Ràhula, who is in the Ambala Forest Buddha advised his son, the little rāhula, about the dangers of lying, and emphasized the importance of constant thinking about his  actions . II. SUMMARY Buddha  visited R ahula [1], and the false religions for his undiminished water bath wash the feet, he  e ã water basin used for example  to teach the world. First, he left a little water in the pot, pointed it out to Rāhula and said: "The spiritual discipline of those who intentionally lie is also less so." Next, the  Buddha poured a little of that water and said: "The spiritual discipline of those who try to lie is also  worth pouring." Then he turned the pot upside down, showed Rāhula and said: "The monk of those who intentionally lie is also overturned like this pot." In the end, he turned the pot upside down and showed Rahula the emptiness and said: "Just as emptiness, the samadhi of a deliberate liar. Like a battle elephant knowing to protect the trunk is to keep his life. live; if it uses always both tentacles News  e ã lay, nothing it does not. also, those who deliberately lied, not spared  evil n noisy. Therefore, the need to decide  on: I will not lying, buzzing said  to joke around. " Buddha again for example, like a mirror used  to reflect, cultivator h He also must reflect when about to do,  is l àm, or  e ã make a corms, speech act, the act does, whether it  leads to self-harm, injure, harm both know it's immoral, leading to pain, th ì least  not to l àm, or  e ình and reveal just penance  for denying [2]. If, after reflecting, knows the body , practice, and action [3] does not  lead to harm, harm, harm both, knowing it is good,  leading to peace, then rejoice. profanity. This is  the way of reflection of all the past, present and future bārahants to purify the three karmic body, speech and mind. III. NOTE 1. La Hau La is the only son of the Buddha,  born when he left the king's palace to  seek enlightenment. At the age of 7, he was ordained as a novice Buddhist novice monk to visit the Bhikkhu Bodhisattva for the first time after  attaining enlightenment. Buddha however his father La Hau La is the first  disciple of indulgent virtue. According to the Abhidhamma, this  sutra was taught to La Hau La at the age of 7, when he was ordained not long ago. According to sutra 147, R àhula  attained Arahant after hearing the Buddha's lecture on how to practice insight. 2. Having mistakes that reveal, repent and take vows to leave in the future will  lead to growth in the precepts of the saint. See sutra 65. 3. Unwholesome thoughts or thoughts, which have not yet been practiced, just give up, there is no need to reveal repentance as violations of body and words. IV. FRENCH NUMBER Three karmaV. CARE Visiting Buddha R àhula Staying in the mango forest Ton fake  bring water pots Let my father wash his feet. Buddha left a little water. Instruction Rāhula: "A little bit instead, the monastic practice Where someone tries to lie." He  poured out the water and said: "It is worth  pouring it out like that. This is the place where someone tries to lie." Then He turned the pot upside down: "Also overturned like that. This is the monk Where people try to lie." Turning the pot over, the Buddha said: " It is so empty, It is a monk Where someone tries to lie Like a battle elephant Use all body But protect the hose Knowing that staying alive If using both faucets always Ie it  provides network experiments with elephants so not the g ì not do. Like an elephant risking his life. Someone who intentionally lied, It was no  evil . He did not dare to do it. Therefore, Rahula You need to decide  on: I will not lie D ringing only  to e rushing play. " Buddha took instance mirror To teach Rahula: " You always reflect As they look in the mirror. When going to do or say If it  leads to harm self Harms people, harm both akusala, should not do. Job am l àm,  e ã do well to reflect such evil just revealed to hold the future. If, after reflecting, A body language, the thought and mind of action Do not harm yourself or harm people . This  way reflective of the level h tu publication only in the course, present, future to purify three now. " -ooOoo- CENTRAL Sutras - SESSION NO.62 Great Business Church La Hau La I. MAJOR ACCOUNTING Mahàràhulovàda Sutta - The Greater Discourse of Advice to Ràhula. The Buddha teaches Ràhula the meditation on the elements, on mindfulness of breathing, and other topics. Long lectures  to encourage teaching La ma la The Buddha taught Arhat to meditate on the  great elements, on mindfulness of the breath, and other  topics . II. SUMMARY While going for alms together  , the Buddha returned to tell the venerable La ma la [1] who was following him : "Realize all material qualities that are not mine, neither I nor my self. , thought, practice, consciousness is also consistent [2]. After listening to the brief instructions, the venerable immediately returned to meditate  under a tree. Seeing that, the false religious relics Phất: en hầu let's recite the breath [3], will  be many benefits. After coming out of meditation  , the Venerable Brahmin came to ask the Buddha about the method of reciting the breath. Before teaching the law to recite the breath, the Buddha taught the method of contemplating the great seeds [4] in the body and outside the body; teach to practice like  earth, water, fire, wind and nowhere [5],  so that misery starts to not invade the mind and stay [6]; Teach  Loving Kindness to treat anger, Bi cultivation to treat harm, Hy Hy to treat misfortune, practice Xa to treat hatred, impure contemplation to treat craving, impermanence to treat love. After all, the Buddha taught the Dharma to recite the breath [7] including 4 items of body, feeling, mind, and dharma, each of the four  topics ; and said if the practice of reciting the breath  to the point of maturity, then you will be aware when you last breath [8]. " III. NOTE 1. According to Luan, this prayer  was given to R ahula when he was just 18 years old, remains  to dispel the desire li Joel generation  to generation in his family. 2.  Comment : While Rahula  was following the Buddha, he noticed and praised the beauty of the guru 's body  , and remembered himself, he thought: "I am  as handsome as the Venerable of my father. H ình of real Buddha  beautiful v à my body, too. " Buddhism  read thoughts R ahula should  e ã rebuked him immediately,  to the so ignorantly thought out led him to trouble worse. Here the Buddha recommends with the teachings to contemplate that this body is neither a self, nor possessing a self (neither me nor mine). 3. Venerable Rahula teacher Shariputra  e ã for Rahula this advice because he did not know the  e ã  Buddha taught a different meditation. Seeing R àhula sitting cross-legged, venerating he  is actually reciting the breath. 4. Here  the Buddha explains the four-factor contemplation instead of contemplating the breath, to dispel the clinging of La ma la to the body, because this clinging has not  been erased with the brief earlier explanation about the selflessness of materiality (body). 5. Nowhere is not a  great, but it is classified as the type of creation. 6. This passage  is taught to clearly indicate the indistinguishability of  earth, water, fire, wind, and nothingness. 7. See explanation of breath recitation in sutra 118. 8. That is, the meditator dies peacefully with mindful awareness. IV. FRENCH NUMBER The four foundations of mindfulness, the four  elements, the four violations, the five aggregates. V. CARE On  the go begging outside nh IN Rahula Buddha: "Observe Not me, not my All material Although, outside,  pretty bad are not we Or my self. Just shop So close to feeling, perception, action, consciousness. " Listen to the brief teachings of Venerable Venerable meditation Master Relic-waving Seeing him in meditation Advice to recite the breath Will be immeasurably beneficial. So Luo La When out of meditation  , go back to ask the Buddha About the Dharma breath. Buddha Rahula: "Hair hairy skin teeth nails These hard objects inside, dainty Ai All belong to  the boundaries. Liquids in body Accepted, personal As well as outside water All belong to the sea. Something hot that digestes, destroys, In the body and outside All belongs to the fire world. What is  dynamic Being attached to the body Like the wind from the outside It belongs to the world world. The emptiness in the body Like the nostrils, the nostrils Together the outside nowhere, All of the world is nowhere. Like  unclean soil You should practice When you are in contact with stray, Mind is motionless  , Like water washedAU Everything purify impure Make practice as water not delivered  dynamic, deep hole. Like fire all Clean c Brøndby teammates unclean Just practice like fire Any  action, no anxiety. H ay practice as wind Gone ph antenna clean dirty objects Lac unpleasant start l Israel not occupied mind to dwell. As nowhere does not hold not stay somewhere Do not  to touch any touch Colonize your heart stay H ay practice lap From Golf Center will eradicated Please practice compassion To finish lap harm. Practice the Mind of Joy To Eliminate Disturbance And practice the Mind of Discharge To eliminate resentment mind. Practicing the impure To subtract the mind of craving The practice of impermanence Except for self, arrogance . H herself breath anniversary Subscribe steam entering, feeling full breath Long Short  knows r o; Sixteen  title bar About body, feelings, mind, legal Each one of four methods H ay memo n Am l ong. Practicing mindfulness of breathing When  e ã  vi Israel city will be great retribution: Dead mindfulness, equanimity. " -ooOoo- CENTRAL SUTRAS - SESSION NO.63 Malunkya Primary School I. MAJOR ACCOUNTING Cùlamàlunkya Sutta - The Shorter discourse to Màlunkyàputta. A bhikkhu threatens to leave the Order unless the Buddha answers his metaphysical questions. With the smile of the man struck by a poisoned arrow, the Buddha makes plain exactly what he does and does not teach. Short sutras addressed to Malunkyà Some monks threatened to quit t antenna measuring eat if Buddha does not answer his questions about metaphysics. With the example of a person being hit by a poisoned arrow  , the Buddha states clearly what he teaches and does not teach. II. SUMMARY Malunkyàputta (Man pupil) intentions will be corrupt  if Buddha does not  answer to me four problems  : the ordinary world or impermanence (time), organic or boundless (space); body and network (self) are one or the other; Whether the Tathagata exists or does not exist after death (Tathagata). Each position  consists of four sentences: a  thesis, an antithesis, a combination of both and a negative of both, into 16. Man  pupil goes to white Buddha, He knows how to answer like that, and if you don't know, please frankly  answer à not know. Buddha asked, when he left home had  been Ng Ai promising solutions  meet these things do not. He replied no, Buddha taught so he has nothing attached. If anyone ordained  to expect the Buddha to answer these problems, then they would die without  being satisfied . For such people were hit by name  -toxic, non lo t draw them forth, but want to know who shot arrows background and nature of the chord name and  e ã shot, he will die before he knows  it. V ì  holy life do not regard the problems si êu shape. Whether this world is often impermanent, boundless or boundless ... there exist birth, sickness, grief and suffering that must be  eliminated in the present. Therefore, what the Buddha does not  answer, longevity is not  answered, these are the questions of metaphysical scope; because they are not related to the purpose, which is not the basis of virtue, does not lead to peace, lust, cessation, tranquility, victory, enlightenment, nirvana . What Buddha taught, please maintain life is teaching,  that l à four truth: This is suffering,  here l à Suffering,  here l à Cessation of Suffering,  here l à The  way to kill pain. V For these  things n ày related  to purpose, v à  taken to the detachment, enlightenment, Nirvana b eat. [first] III. NOTE 1. Those who wonder about the fate of a monk who left the Buddha  to satisfy his metaphysical curiosity, will be happy to know that in his old age, Man  pupil, after hearing a short discourse of the Buddha 6 internal origin, immediately  go v rushing  solitary meditation v à  attained Arhat. See Correspondence Sutra 35. Presbyterian verse 399-404. IV. FRENCH NUMBER Four truths . V. CARE Venerable Manlunkyà Purification will be mundane If Buddha just dismisses his question  : - Ordinary world, impermanence? (Or a matter of time) Friendship or boundless (It is a  matter of space); ( To the  matter of self ) Body, life one or the other Finally, about the Tathagata: After death, still, or death? He knows how Answer Likewise Unknown please  respond directly That really does not know Buddha b heats asked him , "I have promised thee: Live  life of dignity, and I will answer thee: World often, impermanent Friendship or boundless Body, one life or another Buddha is dead and gone? " - No, white Buddha . " Hey Malunkya Anyone who left home Hope to  answer the question It will wait to die Nor is satisfied . As winners named  exclusive Withdrawal t Israel is urgently If everyone probably wants distinctly Before disenrolled: Who who  e ã shoot me? Full name, what is the general Archery with what? From  where does it come from? For the thorough Th ì die nothing. Hey Malunkyà For  the virtuous life Unrelated g ì The problem  started as tr Israel Although the star world still exists suffering  pain Born, gi à, disease, death, grief now need to eliminate. Therefore, let life over What we preach Contacts  to position ti êu Is Suffering, Vol, Killing, Paths This c eat the holy Will take to cover glass, By dispassion, peace, Sees enlightenment, nirvana . " -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 64 Dai Kinh Man  pupil I. MAJOR ACCOUNTING Màhàmàlunkya Sutta - The Greater Discourse to Màlynkyàputta. The Buddha teaches the path to the abandoning of the five lower fetters. Long lecture for the pupil Man  Buddha taught the  way to give up the lower end of history. II. SUMMARY Buddha asked Malunkya how he understood the five lower end of history, when he answered with a familiarity, doubt, forbidden precepts, greed and anger [1], Buddha rebuked him for thinking that a  child (or adults, at normal times) is not having the last year of the ending [2]. The Buddha's display shows that in fact, the fact that the Buddha [3] on the body as well as the concept of dhammas [4]  is latent in a child, so when growing up, there is  a condition that they develop. . Where v worthless eat ph hell, because no knowledge the body is and the separation is made, should be the body is bound to become a permanent fetters. The same goes for the other 4 histories. With the  multi-writer, the disciple, thanks to his close proximity and study of the saints, such as the knowledge of the body and the separation of the body, should not be dominated by the familiarity, so the familiarity and self-indulgence in him  are subtraction [5]. The remaining four history also remains. There is a  path to follow in order to eliminate the lower five fetters, as if to have the core of the tree, you must  cut all the bark into the inner bark . First is to have status  of teaching enjoy listening li unto us  except to use. That path is renunciation of births [6], due to  the elimination of unwholesome law, due to safety, pure evil coarse action, glass of education, glass of bad deeds, early meditation with bliss due to renunciation of education. born, have range, have four. He contemplates the perception that the practice is impermanent, suffering, like a disease, like a tumor, like an arrow, as a disaster, like  grief, as alienation, dispersion, emptiness, selflessness [7 ]; and free the mind from the 5 aggregates, focusing on the immortality of the world, see  here là micro-magic, ie the only purity of the act, discharge birth y, love to kill, nirvana [8]. If firmly staying  here, he reached the exclusion of contraband or. If not, th ì joy by legal involvement [9], and by  e ã  paragraph five lower fetters, he would turn the birth, and gone b eat in  there no callbacks life n it. The testimony  to the second meditation, the third meditation, the fourth meditation, the boundless consciousness, the boundless consciousness, the landlessness is also. If in one of the period  piece n ày, after evidence  obtained, shop all colors, sensations and perceptions h photorealistic [10] is impermanent suffering self, freeing it from the measures that focus was focused on Real death and  exorcism or, then into a la Han. If still smuggled or, interested in the realm of evidence, it will be born  there and enter nirvana, from returning  this life . That is the roadmap  leading to the subtraction of the lower year of history. But due to the difference in identity [11], there are people with a free mind, Tue freed. III. NOTE 1. The reason is called the 5 lower end of history, because they  lead to rebirth in the realms of sex. The last year of the end of the history is only to end when the result is unsatisfied. 2. There may be a question: "Buddha  e ã questions about the history and venerable also answered about the history, then why Buddha rebuked his answer?" The reason is because  the pupil has the idea that a person is bound by defilements only when they attack him, while at other times he is not bound by those defilements. The Buddha said  to indicate error in this  view . 3. In the commentaries, defilements  are distinguished into three forms:  anusaya  or latent tendencies, when they are latent tendencies in the mind; pariyutthàna  or present, when they arise obsessive and false mind; and  vitikkama , when they  maneuver for body and speech in an unkind way. The important point in the rebuttal of the Buddha is that, even when they are not, fetters exist at an everlasting level when they have not been destroyed by practicing such  deluded paths . 4. This Dharma can also translate as things. 5. Conclusion and constant on principle are not two separate dharma; rather the same defilement, but when it is binding one it is called a history, and when it is not renounced it  is called arbitrary. 6. Upadhiviveka, renunciation of birth medicine. Birth  here means 5 sex. Although the first three propositions  of this statement seem to have the same idea as the next two  , the argument indicates that they are meant to manifest the means of becoming "completely divorced, unwholesome." 7. This passage shows the development of insight on the basis of pure meditation, using meditation  to practice wisdom and taking that meditation as  the object of insight. Here, the two nouns "impermanence and dispersion" indicate  impermanence; 3 nouns "strange, empty, not self " showing  meaningless ; The remaining 6 nouns show the  characteristic of suffering. 8. He rotate from 5 aggregates include meditation, which he  e ã see is marked by three  characteristics. Immortal world is nirvana. First of all he turns his mind  there with wisdom consciousness, after having heard it  being praised as "safe and ultimate." Then with  the path of delusion "he turns his mind  to it" by taking it as  an object and penetrating it, something very safe and paramount. 9. See footnote 4, Sutta 52, on the legal word  . 10. It should be noted that when formless meditations  are used as the basis for insight, then form aggregates  are not included in objects of insight. Therefore, only 4 formless aggregates are mentioned here. 11. Among those who cultivate only pure, monks have  put the most heavy th center ì when evidence  obtained he called l à  liberated mind ; tastes  are strong intellectually th ì when the evidence  obtained is called l à  liberating insight . Among the cultivators of insight, those who emphasize wisdom  are called liberation wisdom, those who emphasize one-pointedly are called liberated mind. The two  main disciples of the Buddha attained Arahantship by emphasizing both purity and insight, but the Venerable relics of the Buddha became a liberating insight and the venerable Muc Lien became a liberating mind. So the reason for different names is due to the possibility of nTheir angels are different, between the superiority of concentration or of insight. IV. FRENCH NUMBER Four meditation, four zero, five lower end history, the five aggregates . V. CARE Buddha asked Malunkya About the year of lowering history Than, suspicion, world, greed and hatred. Malunkya been rebuked No  answer to question V ì great  kid No five habits that Buddha display shows Place innocent child still potential t ang pollution Wait period deploying. The non- virtuous eater No knowledge, knowledge, and out of it. So it becomes solid It becomes a history Binding to the world The remaining four history should also understand as  here. With multicultural disciple Thanks to learning the holy class Often as real intellectual knowledge Than and out of the glass. Not dominated by it So he no longer has the same View and other history as well. The subtraction of the year of the lower end Must follow the same path. As if to have the tree core, the bark must be  carved. Road end use Firstly except immoral Far cup of biomedical Then meditate Dispassion immoral law Stock resident first meditation shop five aggregates is impermanent suffering, no, not actually shop five aggregates as medical As Directorate Buu, nose t Israel, Ke  enemy, misfortune; Liberation from that solution Concentration vNo immortality Seeing it is wonderful The purification of the acts of Love, detachment. If steady stay  here Paragraph minus the contraband or The stowaway evidence to take up into A la Han. If the wedding was taking measures He  is biochemistry Needless callbacks life n ày Because  e ã  lower section finals. If anti Games v A from monks stock second meditation Let  the witness jhana V à No infinitude Then boundless land of countless organic origin also observed as on League exit n aggregates Th He is drought pirated take Also greed, will biochemistry Enter nirvana  there From this life back . -ooOoo- CENTRAL Sutras - SUTRAS NO. 65 Bhaddàli I. MAJOR ACCOUNTING Bhaddàli Sutta - To Bhaddàli. The Buddha admonishes a recalcitrant monk and explains the disadvantages of refusing to submit to the training. Teaching to Bhaddāli. The Buddha rebuked a stubborn monk and explained the disadvantages of not following the discipline. II. SUMMARY Buddha called the monks and taught to  eat ng ày a meal like Him, ( eat only sat once,  most is carried ,  standing l Israel then not  eat th smoothly anymore) will have power, less patient, gentle, safe fun [1]. Upon hearing that the Venerable Bhaddāli protested  , white Buddha he could not do so, because he would worry, regret [2]. Buddha  recommended if so th ì when alms  were, he h he  ate part, d he a portion  to eat later. Bhadd àli also refused to do that, saying that he still worried and regretted doing so. Thus, when the Buddha announced this study [4], the Venerable Bhaddāli also announced among them that he did not performthe world. Because he argued with the Buddha, he avoided seeing the Buddha during the three months of the rainy season. When the Buddha was about to travel, the monks advised him to  go to repent. After rebuking, Buddha accepted Bhadd li 's confession and pointed out the following disadvantages: 1. All four of them, meeting for three months  , know that Venerable Bhadd àli is not fully practicing the precepts. 2. While people  will obey his teachings, monks Bhadd Ali  e ã declared his powerlessness. 3. Even a monk  e ã  attained the liberation part [5], would obey the Buddha trunk m ình as he crossed the planks to mire [6], much less Bhaddali monks have not  reached the place you n rushing in seven: the mind liberated, liberating insight, certification body, is even, winning credit, depending on the practice, depending on the credit issue,  e ã demonstrate its emptiness. If a bhikkhu does not practice fully studying the precepts but wants to live  alone in a deserted land to witness the noble people, the knowledge is worthy  of a saint, will not achieve the goal, because of the rebuke of the Dao Master, the gods, the  co-virtuous virtue, and of self-mind. On the contrary, if the bhikkhu practices fully studying the precepts, practicing in the wilderness, if desired, he can witness the four wisdom of three, become a full-fledged arrogant because of not being rebuked as above. Bhaddàli asked the Buddha what case the bhikkhu  is confessed quickly, the case is not  quickly released. Buddha, with monks guilty, of active Israel or occasionally, but he was appointed guilty, avoiding trouble  started, unruly opposition expressed outrage estate m eat, do not think I have to do for us? Antennas rejoice, then we do not quickly confess. There are monks who rarely commit crimes, but when they commit crimes, they do not have the above attitude , they think what to do to rejoice, then they quickly confuse this person . Again, when you know someone who only has very little faith, compassion [7]  for the masses, thBecause they do not want to give that little bit of faith and compassion to be  destroyed, they also do not usually condone that person. For example, one will carefully preserve one other eye. Bhaddàli continued to ask: In the past, there was little study in the precepts, but many people understood righteous thoughts, now there are many moral precepts but few people have understood. Buddha taught that the reasons are: 1. Friendship is about to rot, magic is about to die; 2. When the legal possession appeared in tantalism, the new Buddha invented the precepts [8]. 3. The reason is because organic contraband law student t antenna measurement alk  e ã grow,  reaching veteran status, honor, multicultural, lucre. Then the Buddha asked Bhaddali remember examples common salary which he  e A Day at t antenna them c On IT people. Bhaddali said no, because long  e ã not practice the instructions to complete. The Buddha rebuked him not only for not observing the precepts, but also for not listening to the Dharma. And he repeated the training of a bhikkhu in his teachings: Like the good horse of the king trained through many stages, accustomed to the bridle, practicing  all kinds of  maneuvers like walking around,  walking on hooves. legs, galloping ... when pure, to  wear jewelry to become the king's treasure. Likewise, monks who achieve 10 uneducated legal [9] will become the ultimate blessed field in  life: the right view ... righteous thoughts, the main liberation [10]. III. NOTE 1. This refers to the  Buddha's food practice only 1 meal a day before noon. According to the Precepts of Liberation, monks were forbidden to  eat from noon until dawn the next day. The real  monastic practice is the practice that the Buddha advises but is not compulsory. 2. The comment says: He worries about his not being able to  live a life of virtue. 3. His anxiety continues because he has to  finish eating the leftovers before noon. 4. This is the world to prohibit  eating out of the set time  . 5. The seven nouns used in  this passage are the way to divide the seven holy categories,  explained in sutra 70. 6. Buddha never ordered his  disciple like that, this was only said  to clearly reveal the stubborn behavior of Bhaddāli. 7. He exists because of some trust and love  for the master in a worldly way. V ì other monks helped  support he n Israel he remained in  the monastic life v à may eventually become a  great victory obtained the position increases. 8. This paragraph alludes to a fixed principle  that is , Buddha did not invent the precepts without any violation. 9. An uneducated one means Arahant. These 10 factors are the factors that make up Arhat. 10. It is the knowledge that belongs to Arahantship, liberation itself is the liberation from all defilements, in an Arahant. IV. FRENCH NUMBER Seven Sages, ten holy  religion . V. CARE The Buddha taught the monks Should keep the most of the vows. Just sit and  eat once. There will be less illness and happiness. Bhadd Ali white Buddha - Can not do that  anywhere If only eat one busy I regret mental anguish. Buddha to make a recommendation: "So when alms are Thou n Israel  eat half Leave half eat later." - White Buddha did like that. I regret, worry. Because he disobeyed the Buddha's teaching, he avoided meeting him. When Buddha were traveling venerable bridge penance Because  e ã not practice full gender practitioners. "Monks do not keep the precepts Want to  monopolize the forest and mountains Witness who desire more measures will not be attained not achieve the purpose V ì is the rebuke of the Master's, the gods themselves and their responsibilities. Who keep the complete precepts Practicing in the wilderness Can prove to be three, Thanh contraband to take La Han. Bhaddali asked Buddha - When to us? Antenna Chóng l àm confessional approach When no quick solution? "There are monks offenders, regularly or occasionally, but when the crime was elected again defiantly resistant  to, V à avoid trouble  threads Be wrathful any m eat, not to think: What to do In order for tjubilant, Someone who committed mistakes Being sent by them to raise the crime No indignation against Against expecting to increase rejoice, With previous monks Not quickly confessing With the monks after the Sangha confess very quickly. There renouncers But to increase them only c review very little confidence and trade ideas T antenna not often celebrated crime A man like V ì not want to  clip a stop Chut believe he êu rest As those aborted Will careful to preserve eye leftover T antenna to y Israel this man. " Bhaddali asked: - What is the cause of what causes the precepts to study the precepts is very little But many people realize Now too many study precepts Enlightened people rare? "As charming degenerate Noble is about to perish; Because defilement arises in t antenna them grow Honor, gain much I prepared instructions subdued. V à This Bhaddali When t antenna them c On It My teaching salary strains Code Do you remember it or not? " - No, the lord Because  e ã long time I did not fully practice the Buddha-institutional study. "Not only because such but also by listening to France Thou  eã hairless ears are slightly Bhaddali. " - Sir yes lord He reminded the Buddha Bhaddali Authority train wages strains codes As stallion well forged many period  piece before accustom y Israel Diamond After  adjusting speed Tap Forum h Transformation into  a tangled until maturity, Back to jewelry Th Transformation into treasures of the king. monks  are trained Dispassion glass unwholesome securities v à headquarters meditation Let  the witness jhana Th publication only achievements  are 10 legal Of an uneducated LA smuggled to take La Han Field of blessings of the natural. -ooOoo- MEDIUM - SUTRAS NO.66 For example, the crow I. MAJOR ACCOUNTING Latukilopama Sutta - The Simile of the Quail. The Buddha drives home the importance of abandoning all fetters, no matter how harmless and trifling they may seem. For example the hawk. Buddha shows the importance of renouncing all the histories, even though they may appear harmless,  insignificant. II. SUMMARY The venerable Pros  e à di white Buddha: "World religions  e ã  except more suffering, bring up good when eating regime to abandon non-time world." When he first heard the Buddha's teachings, he gave up  eating off-time during the day [1] he was very sad, when he thought  about the fact that from now on not being able to eat delicious food, people offered at the wrong time. But v ì grave glass Buddha and because the knife, he  e ã quit  eating at the balcony ng ày; Just  have dinner and morning. But when the Buddha taught to give up food in the early days smoothly, at  first the Venerable  was very sad as before , but still gave up because he admired the Buddha and had nobility. Thanks to quit  eating at the original e quiet, monks avoid  many annoying n ão of alms on  e quieter, like this fall into a pool of dirty water, being women nefarious allure, and own venerable remember once begging actually ban  e quiet woman with a badly reviled. She  suddenly children of Israel saw the false religions appear in the dark, then fell unconscious because panic is a great demon. When the venerable said it was not a demon, but the bhikkhu  came to beg for alms, he immediately scolded: "Then the monk died Go, the monk's mother dies [2] "Indeed, when the precepts do not eat non-timeless, the Buddha has  eliminated many miseries, bringing a lot of happiness. However, the Buddha taught, there are people who, when listening to the Buddha's precepts, complain: This monk is too  heavy for prohibition and reduction. Says those small details. They refused to give up, dissatisfied with the Buddha and the bhikkhus who wanted to practice the discipline. That incident became a strong bond  for them. For example, a small reed can die from a net made of fragile vines; I cannot say that the net is not dangerous. Similarly, when Buddhist monks against and t antenna them v ì a sex education they deem trivial, then things become momentous  era v ì their conscience no peace. On the contrary, people who happily give up when Buddha teaches to renounce  something , live with a calm mind. So for them, that precepts do not become a bond; For example, a large elephant is tied with leather wire, only need to change body to be able to cut  . Like someone living a  miserable life with an ugly wife, in a crumpled hut, bed lying on his feet, a jar of chipped rice, craving for the peace of a monk, wanting to shave his hair  and apply a saffron, give up Sale e ình not live in  e ình. Thinking so, he couldn't give up the rotting hut, the jar  of chipped rice, the bed kicking the foot, and the dirty wife. These became a firm bond  for him. That is a big story. On the contrary, there are children from a rich family, great assets, a lot of money, overflowing barns, piled up fields  , piled wife  , and servants. When he saw a monk finished sitting in meditation, he thought he would be happy instead of the monk. Ta hhe shaved  robes saffron, escapism in e ình, live not in  e ình. After the ordination, he can abandon the field and the garden can fly straight, countless gold, silver, concubines, servants ... These things  for him are not a firm bond. That is a big story into a baby. There  are four classes in the world [3] who live towards the renunciation of biomedical [4]: 1. When thoughts related  to biomedical arises arise , he does not subtract  , m à still accepts them. This rank is also tied up. 2. When thoughts related  to birth and medicine arise , he does not accept them, but tries to  eliminate, stop. This class is still tied [5]. 3. Due to mindfulness, sometimes the thought related to biomedical arises but is immediately  eliminated [6], like two or three drops of water in a  kettle to boil all day , the water drops slowly but is dissolved. quickly. These people are also tied up. 4. Thinking that the birth of medicine is the source of  suffering, liberation from birth. This is a person who is not tied up [7]. There are years of nurturing and nourishment that are pleasant and attractive, due to sensory perception. Any bliss which is caused by years of happiness, such bliss is scary , should not be done, should not be fulfilled. Lac meditation  to call l à  coveralls cup peanuts ,  president of tranquility ,  enlightenment optimism  [8],  poison stay optimistic , optimistic that need to perform, practice, makes abundantly. Such peanuts are not  scary , but need to be overcome, should not be clinging. Monks completely divorce education, glass of evil, the first meditative stay with sex-born bliss. This meditation also  fluctuates [9] because of the quartet, so must pass [10]  to the second meditation does not range. Second meditation also wavered  with bliss. Tam meditation wavering because of exhaustion. The four jhānas are not  fluctuating, but they still have to overcome obstacles,  to witness và pass Not boundless origin,  until proven and surpass non-non-ideal origin  to reach the end of the idea [11]. Thus, there is no attachment or attachment, whether as pronounced as sensual pleasures or as subtle as blissful meditation, which Buddha does not teach need to be overcome, renounced. III. NOTE 1. From  paragraph n ày and  following paragraphs, we see limited hours twice Buddha's monks eat: initially banned but allowed to eat dinner evening. However , charming origination of the three- subject world,  37 does not say so. On the contrary, the law seems to confirm that everyone knows that bhikkhus should not  eat, and the Buddha's law prohibits all  midday meals. 2. This is purely colloquial language. Remarks explanation: When parents are alive, they will give their children  everything food v à place to sleep, not  to have to wander t y ser  food v Desk  e quiet. 3. Buddha preached this doctrine  to analyze the class who abandon g ì  taught to abandon, th him 4 different classes. 4.  Biomedical ,  upadhi  there are 4 types: Aggregates of medicine khandh'upadhi; medical  afflictions kiles' upadhi ; operating biomedical win  abhisankhar'upadhi , and fitness t antenna biomedical chief  kamagun'upadhi . 5.  Phàm phu ,  reserved ,  first hybrid ,  and imperfection ,  can all be included under the first class. Career Real cough sentence for longer craving  for property n Israel occasionally can also rejoice in the thoughts of enjoyment. Four can be included in the second term, ordinary thanks  reaches path si êu that can quell the pollution  e ã start, arouse diligent, develop wisdom and  rid disturb n Austria. 6. This rank is distinguished from the previous class solely due to  laziness in arousing righteous thoughts in order to get rid of the already arising defilements . 7. This is the level  Arahat , the only  e ã take out all fetters. 8. Lac,  Sukha  in  here means happier l à pleasure. Meditation optimistic treatise called  cup sensual , since abandoned the sense-pleasures; is far  from being lost  because it  brings the happiness of a solitary life away from the crowd and away from pollution; is pure solstitude because bliss meditation is  to purify defilements; l is wisdom because it has the  purpose of attaining enlightenment. V ì meditation course certificate is not the state of enlightenment. 9. All the mental states below the 4th meditation  are classified as fluctuating mind  . The state of mind in the 4th and higher  meditation is called motionless  . 10. It should not cling to it with craving, and should not stop at  this point . 11. The  concentration to cease feeling  is not only  the highest determinant on the value ladder, but  it also includes the complete development of insight that  leads to the culmination of Arahantship. IV. FRENCH NUMBER Four meditation, four not, four classes of ordained people  to give up birth medicine. N mande growth sex, years of goodwill. . V. CARE The venerable Pros  e à portable - When  authoritarian mindset is to think through voracious Buddha Exit suffering n ão offers compassion. Through him  e ã institutional gender Abandoning  eating at the same time from the storm pediatric êu negativity Recall still  hurts. The Buddha taught that despite that, still someone complained: What is that small matter The Buddha also forbids eating. They refused to listen to Real m offline against international incident that became a huge bind For as bird fiddler contempt vines mesh Laid die mesh wire piece is not risk-star? When against Buddha and tantenna V ì a study presented small Becoming a critical  era V ì conscience insecurity If joyful abandon Article Buddha renounce Then minds calm no  thing worries As with elephant big was tied with a leather belt Nor into an obstacle Body transformation is the escape. Someone lived in poverty With a poor wife With the tattered hut, And the bed and chair kicked the legs, With the chipped rice jar Seeing the leisurely monk Seeing the haircut Also want to shave the hair Live the  monastic life. But he did not give up The b à wife begrime The chipped rice jars, Crushed hut, bed kicked foot. Thus, these things become tied firmly. The baby becomes big For those who still have problems. Conversely also people Born wealthy, many farms and possessions His wife and servant When he saw monks Eaten sitting meditation, Th I want ascetic virtues shaved instant Abandoning a moment Home farms with His wife, the servant not a little lingering there  to four categories of people living towards renunciation: Grade one c Workers are still accepted thinking sexual contact; Second place does not accept When thoughts arise Contact  to secular Lien abandon, terminate Then there are those maturing in the period of thinking , but thinking secular Still l occasionally depart Israel. It starts up slowly. The subtraction is very fast, Like two or three drops of water. Melt into a kettle of boiling water. All three classes just now Are untied. There is only one class of people Liberated from samsara Who thinks This is the source of suffering, bounded beings: This person is  liberated. There are five growth, nurturing and nurturing Taste and senses Attractive to the senses This is called sensual pleasure This is defilement Also called non-bliss Such peanuts  are scary , Should not be fulfilled. Lac in meditation  to L à  bibs glass ,  first President , Chief sense ,  exclusive residence located , should be done always. Joy in meditation Give  to touch tam meditation are also being assigned  work needs to be overcome instructions about the first President Overcoming non-ideal African Until Diet for New eradicated superiority grief. So hey Udayi What are the ties No matter how big or small I didn't tell you to  leave? -ooOoo- CENTRAL Sutras - SUTRAS NO.67 Catuma I. MAJOR ACCOUNTING Càtumà Sutta - At Càtumà . The Buddha teaches a group of newly ordained monks four dangers to be overcome by those who have gone forth into homelessness. In Catumà. Buddha taught a front group of four monks ordained danger that abandons  e ình need to pass. II. SUMMARY The Buddha at Catuma in the forest of the khaala, the relics of the Buddha, and the sage of the Buddha led to many new monks. They make a lot of noise  when arranging clothes and greeting each other. Buddha asked Ananda: "Something outside listening as fish  are fighting gi pictures with each other?" [1] Venerable Ananda Buddhist transparency,  that l à n bass front monks by Shariputra v à Mahamaudgalyayana Leading Lien  wants to see The Ton. Buddha called them to tell them to go somewhere else, not to be near Ngai. These monks, after  paying homage to the Buddha, arranged the bowl to go. The monks residing in Catuma and Pham Thien [2]  came to ask the Buddha to help these monks , because they had not been ordained for a long time, if they did not have an audience with the Venerable , would  be like a seed without  watering, baby is not close to the mother. Buddha rejoiced with that example should call the new bhikkhus to come under the guidance of two venerable monks  . Buddha asked what they thought when they were  chased away. The Venerable Xa Loi Phất replied: "Bạch Thế Tôn, I think that from now on The Blessed One will be less busy, we are also less busy, and will be residing in the peaceful present." The Venerable Lien said: "I think that from now on the Venerable will be less busy, will dwell in the blissful present. But you and the Venerable Sariputta will lead  us monks ." Buddha praised Muc Lien Lien [3] and taught: "Only the Buddha and two false vows can lead  them monks." Then Ngai taught the new monks about four  scary things [4] for those who went into the water, waves, crocodiles, whirlpools, fish. Someone suffering due to see life and death, renunciation abandons  e ình. When he  was taught about walking and lying down, how to carry the bowls, he thought these people were only from my descendants, and taught me, and were discontented. This is the  fear of the waves, meaning self-indulgence. About  eating, he was taught the n ày  permitted, the n would not  be allowed, n Israel  eat on time, not n Joel  eating at the time. He thought: At home , want to chew something we chew [5]  that, without permission or permission, in time or not at the right time [6]. Now it looks like delicious  food is being stopped to its mouth. He was dissatisfied with the world. This is the  scary about crocodiles, that l à participated  eat. When  going begging because he did not support the food, the bhikkhu saw that people enjoy the year of sex and regretted it, giving up studying the precepts and being immoral. This is the  frightening whirlwind, that is, desire. When entering the village to see women, because they did not protect the food, did not stay in mindfulness, sex arose, destroying that mind. Due to the destruction of sex, he is secular. This is  frightening fish, synonymous with women. The monks happily accepted the Buddha's teaching. III. NOTE 1. The commentary  gives 2 explanations, one that fits this translation, the other "  fisherman catches the fish." 2. The Brahma  e ã ask Buddha preached to the world when he enlightened. See sutra 26. 3. In this case, Venerable Xa Loi Phat was at fault for not accepting the responsibility for the improvement , which is the responsibility of the two elders. So the Buddha rebuked Xa Loi Phat but praised Muc Lien Lien for having a sense of responsibility. 4. The Buddha began to teach this teaching  to show that there are 4 dangers in the teachings of Ngai. Those who can overcome these dangers will  be established in the dharma, while others will not be. 5. Pali uses two different words  to refer to two types of food, hard and soft. Hard varieties include all fruits and vegetables  , and soft types include grains, fish meat. Foods  to eat to enjoy, including beverage. 6. A good time  to eat is from morning  to noon, beyond that time only  drinking water. IV. FRENCH NUMBER Four  scary things for new people. Year of growth. Six units . V. CARE Many new monastic According false religions fourth About Forest Ca ma tu To audience  Buddha They cause a lot of noise when he bowls arranged Ch loud loudly asked each Doing  stunt respect. He called A Nan to ask, "What is outside? Sounds like a fish row. Are you fighting for fish?" A Na immediately told the Buddha "This is the new monk. Great monk brought home. Want to see the World Religion." Buddha called to tell "Now we  put you H he  goes, away not to be near me." The monks obeyed the order of Feast of the Buddha and then left Seeing that the Buddhas Khuyen linger for a while. Brahma and Interest-mail are  to ask Venerable Merciful them monks As mother injured children Tam them c Workers are still fledgling New ordained not long not  tagged religion As germ watered Nghe children c Workers are still m antenna milk Not near mother. Listening to that clever words Buddha called them to  go hustle. Shariputra Section Contact Lead them to list Buddha Buddha asked to think how When we  chase monks Sariputta said, "From now busy r from Ang Buddha current residence located We also peace. " Mahamaudgalyayana Li Dan white Buddha " The honor would  be safe , but I have endeavored Guide e oysters school. " Buddha commended Maudgalyayana A spirit  beings then ban the teaching newcomers ordained: as the Waterfront, fear wave v à crocodile water vortex with sharks Renunciation afraid of four  things: Being  initiates taught Think "By descendants I have taught you." this is an outrage. He should chew this one this is not  chew Eating right time African time is not allowed. When we are not ordained Wants g ì  eat that stuff The time I chew Africa the same time, we also chew. Now, I lost all the fine  food offered by the benefactor. Stuck across my throat. With that in mind as tr Joel He went defrocked This crocodile danger means taking  food. Do not protect the food When you hear the sound Regret, looking forward to continuing Is the five sex whirlpool. When you see a person of the opposite sex Not maintaining mindfulness Destroyed by sex Is a female shark. Monks take the Word of the world religious teachings Precautions for the four dangers In the  life of a religious life -ooOoo- CENTRAL Sutras - SUTRAS NO 68 Nalakapana I. MAJOR ACCOUNTING Nalakapàna Sutta - At Nalakapàna . The Buddha explains why, when his disciples die, he declares their level of attainment and plane of rebirth. In Nalakapana. Buddha to explain why he announced the endorsement  prime v à rebirth realms of the  disciples when they die. II. SUMMARY The Buddha sat in the middle of heaven with the venerable Arahants, Nan De, Kim Bhikkhu, Ly Ba Da, Ananda and a large number  of monks. He asked whether they rejoice in  the virtuous life. Venerable A Na Luat answered that we are very happy in the virtuous life. The Buddha praised that they  were in their youth with dark hair, able to enjoy sensual pleasures, and renounced their families without orders of kings, thieves and robbers, not out of debt, not out of fear, without because of the loss of livelihoods, but only because we hope to end all suffering. Buddha advises to practice meditation  , glass education, glass of evil deeds. When you have realized the  bliss due to sexual renunciation [1] or a more peaceful state [2], then the hindrances no longer invade the mind and dwell. Buddha asked them how to think about Buddha. They  replied: "We think the contraband has  been eliminated by the Tathagata, so the Tathagata after analyzing the life of a dharma, after analyzing the patience of a dharma, after analyzing the elimination of a dharma." Buddha confirmed so. When talking about regeneration [3] of the monks, nuns, laymen, laywomen  e ã death, He not for  landing hoodwink the masses, the purpose of gain title, m à only because want to let the listener hear  long-term bliss . When World religious claims of a monk with morality as such, intellect so  e ã common destiny and  e ã dwell right knowledge [4],  his disciples remembered these things b heats focus on realistic and live happily. III. NOTE 1. "Blissful sensuality" means first meditation and second meditation "more calm" is the higher and 4-way meditation  . 2. See sutra number 2. These are the practices of the  righteous to prevent the arising of potential defilements that have not  been eliminated. 3. This implies that the Buddha's triumph can know the realm of the disciples ' rebirth  . 4. Right mind is the position of A Arhat. IV. FRENCH NUMBER N mande hindrances, 5 lower fetters, seven subtracting cankers . V. CARE Bhagavan sat between heaven Together we  crowded disciple of famous monks A Norwegian Law, Nan  Thread ... "you happily ch antenna With the holy life?" Abram said: - We are very happy. "L You see, rare instead ye a little old with hair still  jet black M rushing spring of  life is possible to enjoy everything sensual, Back abandons  e ình To live  lives of dignity, not v ì compliance King order No because of debt No because of loss of livelihood Or being raped Just because of hoping to end This whole suffering. Please endeavor to Practice the good dhammas. Make meditation sexual ly And glass immoral methods so that they  are joyful Because sexual ly born when they are meditation V à meditation on again Then hindrances no longer Colonize stay your mind. " Buddha asked the Venerable its thought about Buddha - We think cankers Being Tathagata take unless recommended after analyzing Yes methods he expectancy use Having him patience or abandoned,  the exception. He tells us: "It is so." V à He said re Birth Of Some  Practitioners After They Die Not to fool the masses V ì t-known benefits mande M à just want people to hear the benefits of peacefulness. When the Venerable Venerable claims that he has such a precepts And such wisdom Has dwelled righteous thoughts Disciple hears this word Seeing effective practice Pay attention to the truth And live  happily. -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 69 Gulissàni I. MAJOR ACCOUNTING Gulissàni Sutta . The venerable Sàriputta gives a discourse on the proper training of a forest - dwelling bhikkhu. Venerable relics Phất: at teaches about a suitable practice for a monk in the forest. II. SUMMARY The forest monk named Gulissàni was acting rude, one day in the middle of the monks' monks  . The venerable Shariputra person n ày  e ã monks taught us: 1- A monk in the forest when entering them must know respect for  fellow virtues. 2. Must be skillful to know the seat, not to take the place of the venerable or lower. 3- Don't rush into the village too early and return during the day. 4- Do not  go to the family before or after a  meal. [1] 5- No wobbling movements. 6- Do not brag. 7- Must be easy to say, a good friend. 8. Must protect the food. 9- Must moderate in eating. 10- Pay attention. 11- Must be diligent. 12- Must be mindful and alert. 13- Must have meditation  . 14- Must have wisdom. 15- Must practice winning the law [2]. 16- Must practice the legal security of liberation from rupa and material form [3]. 17- Must practice the legal people [4]. If a monk in the forest does not learn the above  things , he will be criticized for  acting according to his hobby, but not knowing the law. Venerable Muc Kien Lien asked Venerable Xa Loi Phat: "Do these dhammas need to  be held by a bhikkhu who lives near a village?" Xa Loi Phat replied: "Monks living in the forest still have to practice like that, let alone monks live near villages." III. NOTE 1. This is prohibited by international school she placed  all 46 monks can come in e ình at that time only if  e ã notify the other monks in the monastery of his thoughts, except for seasonal apparel Medicine and medicine. 2.  Win the legal, law won : By law, the monks need to learn v feed v the game commentary on the Vinaya and Abhidhamma. This is clearly out of chronological order. About noun A billion miles in the business, see Note 32. Even without doing a background v education equivalent n loud  is called l à Win law, maybe this word implies an analysis and research systematic research on the rules,  which n ày  e ã in the Vinaya. 3. This refers  to the eight meditations. At least a bhikkhu should be proficient in the preparation of a meditation item, such as a conversion shop. 4. This refers  to all deluded meditators . At least he must be clear on one aspect of developing insight  to Arahantship. IV. FRENCH NUMBER 17 Dharma need to study for monks in the forest . V. CARE A monk in the forest Name Gulissani administrative  action lacks a majestic arrival between monks Venerable Shariputra Because only people of Israel this position taught us monks from forests in the mountains. Monks from the mountains When  coming between them increases Need to know when smooth supply With people  of dignity Smart that position m ình not take the place of people around is not for people under When sitting between us? Antennas. Do not rush to the village too early . Come back in the morning. Do not go  to families Before or after meals  . No agitation agitated not many words bragging H he was easy to talk and are good friends. Must uphold the foods Eat in moderation Be attentive to guard against defilements Be diligent diligent Always be mindful and aware Again must have  wisdom Learn to overcome the law Concerning the principles of tranquility Liberation, No color About the legal upper monks must be knowledgeable. If the paint does not increase school will be people laugh ch ê Acts  under hobby There is an area of g i. Muc Kien Lien asked again: "The dharma he has just taught There needs to  be approved tr ì Because urban cultivator? " Sariputra replied ," Monks live in forests also from so Much people living near the village. " -ooOoo- CENTRAL SUTRAS - SESSION NO.70 Kitagiri I. MAJOR ACCOUNTING Kìtàgiri Sutta - At Kìtàgiri . The Buddha admonishes a group of disobedient monks, in the course of which he presents an important sevenfold classification of noble disciples. In Kìtàgiri . The Buddhist precepts disobey, and presents an important classification of the seven classes of sages. II. SUMMARY This sutra the Buddha taught the two monks in Kìtàgiri refusing to keep the precepts to give up  eating smoothly [1] When they heard the Buddha's precepts, they said: "Thanks  to dinner, breakfast and  non-fashion , we feel good. feel energized, less sick. Why are we leaving the present  to follow the future ? " The Buddha called these two monks [2]  to come and teach: "For a person who feels pleasant [3], when the unwholesome dhamma  ceases, the good dhamma grows, so the Buddha teaches that such a peaceful residence. In contrast  to a person, when feeling optimistic, m à good behavior  cessation, causes of evil grow th ì should abandon the pleasures that [4] for unpleasant and no suffering any pleasures, too. Because this incident Tathagata  e ã know,  e ã certificates,  e ã willow solution with wisdom, He taught any case should be abandoned, circumstances need to dwell a feeling happiness, pain or no pain no communication. [ 5] Not  all the bhikkhus, the Buddha taught that there is a need to work by not being distracted. Because  for your e ã illicit advantage certification,  e ã spiritual fulfillment,  e ã to  achieve th ideal ì have nothing to do because of no distractions. Because these people cannot become distracted. But for the monks who are still studying, the mind has not yet been achieved, there is still work to do by not being distracted. There are seven classes of people [6]: 1. Sentence of liberation, 2. Tue liberation, 3. Body witness, 4. Antiquity  , 5. Credits release , 6. Depending on the practice, 7. Depending on credit. Question section liberation  [7] is the  e ã  elected the first President of liberation beyond the sharp v à legal formless, and after seeing the intellectual,  e ã advantage unless all defilements. Liberating insight  [8]  e ã take cankers but not excluding evidence  obtained the first President liberation. Body witness  [9] has  attained the purity of liberation, but only except for some contraband. Is  unique  [10] no evidence  elected the first President of liberation, only except some cankers. Credit liberation  [11] certified  prime first President, except some cankers, l he believed  to Tathagata e ã  been determined. Depending practice  [12] with the c dining credit,, mindfulness, concentration and wisdom but not attained the first President of liberation, pirated or not the exception, the measures by the Tathagata but Daniel theory only  position this accepted little. Dependent on the credit of  not  attaining the emptiness of liberation, contraband or not be eradicated, but have confidence and compassion for the Buddha. The next five years still have work to do thanks to not being distracted. Wisdom does not  get cough eat into immediately but by learning slowly, slowly practice, practice sequence. These are the  stages: - first of all start to trust, then  come close, respectfully; - listen to the dharma; legal life ; meaningful reflection; - accept the dharma after reflection; - arouses a wish; efforts; consider; essential; - prove  the ultimate truth; can enter truth with wisdom [13]. But if there is no faith [14], everything after  that is not. For  disciples who have faith in the  guru, there are four clues [15]: 1. The position he thought, the  teacher l à Thế Tôn, the  disciple is me. So respectful, I don't know. 2. For him, the Dhamma flourished and had many energies. 3. The position of the thought arises: even though only skin and bones, though withered blood and flesh, hope we will have diligent effort  to realize what has not been [16]. 4. He will witness  one of two results: the main position in the present, and if there is residual y, the result is incomplete. III. NOTE 1. See note 1, Sutta 66. In accordance with Sutta 66, commentary explains: At  first Buddha forbidden to eat after noon, and then later forbidden to eat smoothly. He does this out of concern  for a weak monk who is weak in monks , and can get tired quickly if  both meals are banned at the same time. 2. In the Vinaya, these two monks  are described as those who have no dignity, spoilage and often engage in all kinds of destructive  acts that  lead to tarnish believers. At K itagiri they expelled, and their disobedience  e ã  lead to increased sex education invent t alk 13. 3. This word  is said to refer to the pleasure of eating , something  that does not lead to the practice of the monk. 4. The first type of longevity is  the joy associated with  home life, the latter is the joy of eating on renunciation. Likewise, the following 2 sentences speak of  pros and cons based on  home life and on renunciation. See sutra 137. 5. These three  passages explain why the Buddha teaches it is necessary to give up all feelings related  to the home life and develop feelings related  to renunciation. 6. Here  the classification into 7 classes of sages is not only on the  attainment of enlightenment results like 4 pairs of 8, but according to the prominence of one of the beliefs in the beliefs. 7.  The sentence of liberation  means that he frees the physical body through the formless meditation, and escapes the psychological body through  the Arahant path. Definition: "He is in contact with the body and resides in the 8 liberations, his defilements  are eliminated through seeing with wisdom." The sutras  say that the sentence of liberation includes those who  attain Arahantship after emitting one of the four formless samadhi, and those who  attain results after passing away. 8.  Tue liberation : this position include those  attained Arhat or as a step c alk Property,  sukha  -  vipassaka , or after a 4 meditation. 9.  Body witness : this class includes six classes of people - from the result of the Reserve  to A la drought. This person demonstrated the form of meditation and  then attained nirvana . The commentary emphasizes that a form of mindfulness meditation, including cessation of samadhi  , is necessary  to be called a witness. The definition of  pug  replaces the eight liberations. 10.  Ants  originality : consists of 6 people as above, from a Stream for  the Arhat religion, but no evidence of formless meditation. Pug  defined position n that is he  e ã understand truth 4 and  e has been observed with wisdom teachings that  the Tathagata but Daniel theory. 11.  Credits liberation : The commentary says this class also includes 6 people as above. Pug  defines this person as well as thoughtful knowledge  , but has not contemplated the teachings with wisdom as unique insight. 12. The thesis says that depending on the law and depending on the credit, the people on  the Luu Luu pathway, the first class places heavy on wisdom, and the second class places faith. 13. According to the commentary, with the psychological body he proved nirvana - the ultimate truth - and penetrated by the wisdom of  such a path . 14. This means that the monks do not have  enough faith needed to practice m à Buddha  e ã institutional  regulations. 15. According to the commentary, 4 depending on the dharma is the Four Noble Truths teachings  . But children of Israel in  here do not see say g ì  to the Four Noble Truths. 16. The Buddha showed that the ideal disciple is a person  who arouses the energy and determination to practice: "I will not  get up without attaining Arahantship." IV. FRENCH NUMBER Life, seven classes of people, four depending on the Tathagata . V. CARE There are two false deities In Kìtàgira Not obeying the world. Give up  eating well . Will say so  here M game has very little disease Why quit now to run under future? Buddha taught these people: "Should evidence resident pleasures If unwholesome  cessation V à dhamma t antenna heads But if the hedonic L àm friendly France  annihilated Real dhamma growth H ay tribes did. For cold unpleasant And whatever suffering any optimism should also be understood as such Since Buddha  e ã tri evidence. With wisdom, he knows Which case should quit Which case should stay One of the three feelings. The Buddha taught some unfinished Cultivators There is still work to do By virtue of not being so free-to-be-gossipy Arhat Abhidharma attained Completely practiced Unable to be liberated Then all to do The practice has seven classes : escape Tue liberation, relatives stock ants  originality, credit freed T Committees legal, legal custom signal components  obtained first President Si êu too sharp formless and take unless cankers. Intellectual liberation  of all love , but does not confirm the first President Than witness  has first President But not except illegally or. Is  unique  not stock  acquisition The first President liberation V à also  rid Part of contraband or Tin freed  certified The first President liberation And few inches contraband or belief Buddha durable Depending practice  with c eat Tin, tons , recite, concentration, wisdom But not certainty of Lau or not yet except Depend on credit  does not witness The liberation of Gon, or not yet eradicate But believe, love Buddha. N phonemes after c this instance There is work to be done Thanks to the well undistracted Learn the Tathagata Dharma. Wisdom  is ho An Thanh By studying sequential First launch confidence and  to close the wise Homage, slang headset Tho p ì legal  preached Then thinking sense Seeing true b heats conform Run desire to practice then effort, consideration and diligent meditation Stock in with intellectual But without  faith beginning of all things Th ì what follows  that C inductive by unlikely. Disciples have faith There will be four options: Dao Master is World Religion Son to turn to rely on. The teachings He taught Was the nectar dharma Soothing the heat In the desert of samsara. Although only skin and bones, though withered flesh Hope you  enough ardent Certificate of g ì no evidence. Such a  disciple attains righteous thoughts. Or if there is residual y It will witness Imperfect results. 7 = END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.8/11/2020.