Compendium of Central SUTRA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. |
[09] CENTRAL Sutras - SUTRAS NUMBER 81 Ghatikara I. MAJOR ACCOUNTING Ghatìkàra Sutta - Ghatìkàra the Potter. The Buddha recounts the story of the chief lay supporter of the past Buddha Kassapa. Potters Ghatìkàra . Buddhism tells the story of the official Buddhist outgoing layman of the past. II. SUMMARY Traveling in Kosala, Buddha recalled that this was a prosperous place in the time of Buddha Ca Lettuce. At that time, he was a noble young man named Jotipala [1] playing with a potter. One day drooping Jotipala potters go to hear the legal, do not go talking useful Jotipala g ì to audience bald monk [2]. After repeatedly begging not to be, the potter grabbed Jotipala's hair and pulled it away [3]. Shocked children of Israel for Status of blasphemy of the potter, Jotipala t at the mine to follow. After the Dharma, Jotipala asked his friends why he did not leave home, the potter told him to support old and blind parents. Jotipala would like to ordain as a Buddha and be ordained [4]. Hearing that Buddha e ã to Benares, Kiki visiting Buddhist king of the boys life. When the Buddha finished eating the rice, the king invited the Buddha to settle down to rain in Ba la complaint for the king to be offered. Buddha rejected v ì e ã receive donations of other benefactors. King Kiki sadly asked the Buddha, who was a luckier outsider than the king. Buddha said that it was a potter, and told the potter's virtues to the king: 1. There is no defilement like the king if denied. 2. Have taken refuge in Tam Bao for five years of maintenance . 3. Have an irreversible belief in the Dharma, no longer have doubts about suffering, practice, kill, or direction. 4. Eat ng ày one meal, live the virtues, according to dhamma, abandoned gold and silver, not e rushing hoe land. 5. Raising blind old parents with a job of manipulating pottery with landslides on the embankment , not buying and selling [5] but only exchanging for rice. 6. Potter e ã attained Any cough eat, will enter Nirvana biochemistry and no callbacks life n it. Buddha tells the king heard the story once he e ã to nh à potter, poured out his part rice. When potters returned to hear his rice e ã Buddhahood d boots, potters and happy parents for up to 7 ng ày instant. Another time, he sent his disciples to empty the thatched roof to repair the house. When he got home, the potter was happy for half a month, and during those three months of the rainy season, the potter's hut did not leak, and the sun was shining even though there was no thatched roof. After listening, the king brought many food trucks to the potter [6]. Buddha taught Jotipala to be his predecessor. III. NOTE 1. At the end of this sutra , Buddha said that Jotipàla at that time was Himself. In the Tieu Bo Sutra, the God of Pottery God visited the Buddha and repeated his old friendship with him. 2. It seems a travesty that word brahmin homeowners often use to refer to the monastics life, in contrast to their ideal l à lineage road. 3. In the East, a lower-class people that touched first-class people tr Israel's taboos. Fear explained, potters available s Ang risked violating rules for l warm Jotipala youth must come to see him. 4. According to fear, according to the Buddhist bodhisattva precepts monastic purity, catechized, practice meditation to v à insight practice for until they reach secondary conveniently, anulomanana . But they make no effort to attain religion , because by doing so, their bodhisattva career will end. 5. A person who remains at home like a potter, but keeps the precepts like that, is no different from a monk. According to the tradition, the potter does not sell products but only exchanges with neighbors. 6. According to fear, because sexual minorities potter e ã refused. He realized that the reason the king sent food to v ì e ã hear the Buddha extolled the virtue of m ình, but I think we do not need this food. With what I earn from my job , I can support my parents and make offerings. IV. FRENCH NUMBER 3 throne, 4 truths, 5 precepts at home . V. CAREAt Kosala -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 82 Ratthapala I. MAJOR ACCOUNTING Ratthapàla Sutta - On Ratthapàla . The story of a young man who goes forth into homelessness against the wishes of his parents and later returns to visit them. About Ratthapàla . The story of a young man resisting his parents' wishes to become a monk, and then returning to visit his parents. II. SUMMARY When the Buddha came to give a sermon in Thullakotthita town, a rich son, Ratthapàla asked his parents to follow the Buddha's ordination . Ratthapàla's parents did not allow him to go on a hunger strike, so his parents forced their consent. Ratthapàla was ordained, taking the great precepts [1]. Soon he attained Arhat [2]. After witnessing results, venerable Ratthap àla asked the Buddha to go home to visit his parents. When about to l Ang old, Ratthapala sequential alms to nh à parents. The father did not realize so reviled scare chase, thought the people n ày e ã make their children leave home to go. When the venerable left, seeing the servant and girl bring porridge [3] to pour, he told him to pour it into his bowl. The maid approached to pour out the porridge, realizing the young master went to report. Grandparents ran out, said: "Oh, you do [4] ... why are you sitting there eating porridge and not going to your house?" The false religion said that he was not at home, he went to beg for alms, but only received scolding. Then he accepted the invitation of his parents the next day to eat. The father prepares to welcome the false religious, piles up gold and silver wealth in a pile, covers it with a mask; and told the ex-wives of the venerable monk to adorn them with splendid decorations . When Venerable v rushing home, he just pile v Ang false religions that recommend Please defrocked religious home, doing good charity. The venerable recommends pouring all down the river, v ì that l à source of sorrow for the home. Successor to, the b à wife go out to hug the foot Venerable m à asked it because passion goddess should monk to be l Israel there. Sun fake said my dear sister, not for the purpose of birth but impoverished monastic ordination. Then the bWell, my ex-wife said that my husband now calls me with my older sister. False religion says the owner wants to give food, then please serve it, do not bother him. The father invited him to eat. After eating, the audience read a verse about the uncleanness, suffering, impermanence of the body, but it was adorned [5] to deceive the fool. Then ng Ai goes v rushing king's forest to lunch. King Koravya heard the venerable [6] returning, so he let the visiting carriage win . When meeting the false religion, the king asked the people about the four depravity but go to practice, being old, senile, ill, talented, body failure. Now, false religion does not have four of these, then the reason why renunciation. The false religion responded to the four points of doctrine of the Buddha: 1. Impermanent world, go to destruction [7], The King was very happy with the explanation of the Venerable. III. NOTE 1. Buddha announced this position is most of the monastics with confidence, because he e ã suicide ready to be a parent allows a monk. There are his poems in Presbyterian verse 769-93. 2. Although the sutra says "Not long", but according to the Sutra, it takes 12 years for Lai Tra Hoa La to attain Arahant. This seems true when we consider the fact that his father did not recognize him when he had just returned. 3. àbhidosikam kummàsam , Nanamoli translates kummàsam as bread, but here it is clear that it has only one liquid food. According to the sutras, this food is made of barley. 4. The father wanted to say, Dear son, we have possessions, not the destitute; Yet, I sit and eat porridge here in a place like this. However, because he was so sad he couldn't finish his sentence. 5. The verse clearly refers to ex-wives with beautiful jewelry to seduce profanity. A strange thing , before he left home, he did not say anything about his wife. 6. fear : Referring to false religions, the king extolled ng kind to e ình spirit that the young e ã working hard to do, is to give a major asset that out going, last not retreat nor nh Print both sides. 7. upanìyati loko addhuvo . Bibles: The world was swept towards death. 8. attàno loko anabhissaro . Sutras: no one can give it a place to shelter or comfort it with a hiding place. This word of course does not deny a refuge from secularism, that is, what magic brings. 9. assako loko sabbam pahàya gamanìyam . There is nothing of mine, to give everything to go. 10. one loko atitto tanhàdàso . IV. FRENCH NUMBER 4 decline: body failure, financial failure, old age, illness; 4 points of sermon: impermanence, selflessness , suffering and not. N mande growth fitness . V. CAREA rich young man -ooOoo- CENTRAL Sutras - SUTRAS NO 83 Makhadeva I. MAJOR ACCOUNTING Makhàdeva Sutta - King Makhàdeva . The story of an ancient lineage of kings and how their virtuous tradition was broken due to negligence. King Makhàdeva . About a line of ancient kings, their religious traditions e ã due to distractions that interrupt segments like n loud. II. SUMMARY When coming to Mithila [1], Buddha told Ananda that this was the territory of King Makhadeva [2]. King ruled in the right way, living an upright life in the righteous [3], keeping the world and the day of slapping [4]. After tr mande ng alk n mande, the king told the barber to see gray hairs appear tr Israel started [5] th ì let the king know. The king gave the throne to his son to ordain , instructed his son to rule in the right way, and when he saw that gray hair appeared, he knew that it was an angel [6] signaling that he was going to heaven to enjoy the beauty contest . Then give the throne to your child to practice the four offenders, the life of lifeen Pham Thien Gioi. This tradition went through many uninterrupted generations until the reign of King Nemi. This king, after being invited by the gods of heaven 33 to follow Matàli to visit two paths [7] of retribution of good and evil, returned and handed the throne and instructed his son, and then ordained to practice four resident offense. After death, the king was born in the Brahma world like his previous kings . But the son of King Nemi father not as the king commanded, e ã cut off her beautiful tradition. Buddha taught, King Makhadeva at that time is the Tathagata now. His e ã up that tradition, but it was not brought to the cover glass, dispassion, cessation, the first President, the upper position, enlightenment, Nirvana b eat. Now he establishes a better tradition , leading to awakening, enlightenment, nirvana , which is the eight- branch holiness : right view to right concentration. The Buddha taught monks to continue maintaining, not to make themselves the ultimate [8], that is, one who breaks that tradition. III. NOTE 1. See the story of Jubilee No. 9 and 54. King Makhàdeva and King Mithila were both precursors of Buddha Shakyamuni. 2. This forest was previously planted by Makhàdeva, so it still bears his name. 3. Comment: The position is established in 10 good business . 4. The slap ceremony is the male gender day of ancient India , and later Buddhism also applies. 5. According to Buddhist cosmology, human life expectancy varies from a minimum of 10 years to 10,000 years. Makh àdeva lived at a time when people had the longest life expectancy. 6. For angels, or signs of death and sickness, see scripture 130. 7. Mammal led him through the hells, then back and forth took him to the heavens. 8. Sutras: The magic practice is destroyed by a bhikkhu with precepts when he thinks he cannot attain Arahantship, and therefore makes no effort. H truth he is being continued by grade school property, v à e ã continued by Arhats. IV. FRENCH NUMBER 4 offenses, holy 8 branches, 10 good karma . V. CAREWhen he came to Mithila, the -ooOoo- CENTRAL SUTRAS - SESSION NO.84 Madhura I. MAJOR ACCOUNTING Madhurà Sutta - At Madhurà . The venerable Mahà Kaccàna examines the brahmin claim that brahmins are the highest caste. At Madhurà . Venerable Dai Ca Chien reviewed the Brahmin's claim that only their class was the ultimate. II. SUMMARY The king of Madhura went to the Venerable Ca Chien Dien who was in Gund a forest [1] asked him what he had about the policy of the Brahmin: only Brahmin is the ultimate lineage, the other races are paralysis. Only bā la Monk is the true son of Pham Thien, born from his mouth. Venerable Ca Chien Dien said that it was just plain sound of no value, and gave the reasons: 1. People of any class [2] when they have many properties, can hire people of the other three classes to serve . 2. People of all 4 classes, if committing the ten unwholesome, will be depraved irrespective of: peer in the life of evil. 3. People of all four classes are born into the world if practicing ten good, renouncing ten evil: peer in the enjoyment of karmic retribution . 4. On the life, any caste n noisy offenders are fined: b ình equality before the law. 5. Anyone who belongs to any caste class, when ordained to strictly observe the precepts, is respectfully worshiped and called a monk regardless of secular class : equality in terms of liberation. King Madhura happy with the explanation of false religions and take refuge, but the false religions take refuge in the Buddha told the king, although at that time the Buddha e ã nirvana. III. NOTE 1. Venerable Ca Chien Dien is considered by the Buddha to be excellent in the meaningful development of a brief dhamma. Sutras No. 133 and 138 were also taught by him. 2. From this sutra , we see that, although still heavily discriminatory, the caste system in India at that time was also quite flexible than the hierarchy that was deployed later. IV. FRENCH NUMBER 3 karma, 4 class or race nature according to Brahminism. 4 items ( clothing, clothing, living, illness), 10 negative karma, 10 good karma . V. CAREKing of Madhura -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 85 Bodhi prince I. MAJOR ACCOUNTING Bodhiràjakumàra Sutta - To Prince Bodhi . The Buddha counters the claim that pleasure is to gained through pain with an account of his own quest for enlightenment. Tell Prince Bo threads . The Buddha rejected the claim that happiness was obtained through suffering, by recounting his own quest for enlightenment . II. SUMMARY To inaugurate the new building, King Bodhi [1] invited the Buddha to take his life. He spread a new roll of cloth, invited the Buddha to stomp for him to be blessed. Buddha is silent [2]. When the prince spoke for the third time, the Buddha looked at the false Buddha A nan. Religion, my prince, please clean the cloth, because the Buddha thinks about future generations [3]. After the meal, Prince White Buddha thought that peanuts can be acquired through suffering [4]. Ancient time when Buddha first ordained, he also thought that, should e ã two ascetic monk, one witness Unknown Origin owns, a great witness ideal non African origin. He quickly reached these certifications , and was invited by the teacher to stay with the leadership. But Ng Ai e ã to go to t ser supreme ones. When he arrived at the Ni River, he stopped to find a lovely place to meditate. An example that arose for him at that time was, when the log was still soaked in water or picked up from the water, even if it was rubbed, it could not catch fire. Likewise, people who do not renounce sensual love, even though suddenly fierce suffering, cannot attain attainment. Conversely, a log e ã plastic dry, put tr Israel dryland th ì can catch fire easily. As a renunciate sensuality, if suddenly there is a sudden or unpleasant feeling, it is also possible to attain blissful meditation. So after abandoning austerity as e ã sensual abandon before it, Ng Those who practice meditation and enlightenment. After enlightenment, Ng who thinks this method of magic deep, it's hard for the world 's ch ser immersed in sensual pleasures can comprehend. Therefore Ng Ai to enter Nirvana b eat. Do Pham Thien request, He sermon, first to teach 5 disciples about the four soles, holy eight branches. Hearing 5 position obtained illegally take th publication only Arhat. Bodhidharma asked Buddha the time needed to attain enlightenment. Buddha asked the Prince again, if a person wants to learn to ride with no faith, many diseases, deceit, idleness, dullness, can it be learned ? The prince replied that if only one of the five habits could not be learned, let alone the whole year. The Buddha taught the same thing that a bhikkhu who wants to cultivate must have 5 essentials: 1. Believe in Buddha; He can take full piracy in seven years. It could also be six, five , four, three, two, one year, up to seven months, six, five, four, three, two, one, half a month, for up to seven days. Could someone be taught th morning ì afternoon e ã evidence obtained. When he heard that, Bodhi prince exclaimed, "Oh really is Buddha, Oh really is Dharma, Oh that's clever theory." The young prince who approached the prince asked why he did not ask for refuge. Prince Bo started talking when he c ons in the womb, his mother e ã to apply Buddhist refuge for b rushing pregnant. The second time he was carried by his nanny to Thế Tôn to ask for refuge. So this is the third time, in front of the Buddha, he would take refuge, ask the Blessed One to accept him as a layman, from now until the life of his life. III. NOTE 1. Prince Bodhi is the son of King Udena of Kosambi; His mother was the daughter of King Candappajjota of Avantì. Partly also be t ser seen in Vinaya, origination rules invented later said in a note. 2. According to the sutra, the Bodhi prince has no children, wishes to have a son. He heard that worshiping the Buddha could satisfy one's wish, so spread a white cloth and pray: if Buddha stepped on the cloth, we would have a son. If Buddha did not step on the cloth, we would have no children. Buddha knew that due to the bad karma of the past, he would have no children for the rest of his life , so he would not step on the cloth. Press it Ng anyone refuse precepts learned monks stepped on the white cloth. He later re-enacted this rule, allowing the monks to step on the cloth when he needed to bless the homeowner. 3. According to the sutras, Venerable A Nan said this because he thought: in the future, people will see veneration as a way to satisfy their worldly desires; And they will lose faith in the future if they respectfully are not successful as expected. 4. This is the basic doctrine of the nuns, as in Sutta 14. IV. FRENCH NUMBER 3 life, 4 to, 4 meditation, 4 no, 5 essential details: lethargy, less sick, honest, diligent , intelligent. Saints 8 branches . V. CAREHuman Bo threads Prince -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 86 Angulimala I. MAJOR ACCOUNTING Angulimàla Sutta - On Angulimàla . The story of how the Buddha subdued the notorious criminal Angulimàla and led him to the attainment of arahanship. About Finger Chain . Tell the story of the Buddha surrendered to the Chain of Fingers, the famous criminal, and brought him to attain Arahantship. II. SUMMARY In the territory of the Persian king, there was a murderer named Chain of fingers, because he wore a string of human fingers [1]. One day Buddha was walking on the road to meet Chain of Fingers, although many people were brave to eat. Finger protection chain runs Ng Ai stopped, Ng Who said: "I e ã permanently stopped, you not only stand, v ì you can not control himself around." Hearing that, he was inspired, knowing that Buddha had gone to the forest for him [2], and asked to leave home. Buddha taught: "Come here, bhikkhu [3]." After the monastic ordination Chain of fingers in asceticism eats one meal a day, it is necessary to be diligent. King Prasenajit one day to visit the Buddha with faces of anxiety v ì not kill t Israel robbed famous murder. Knowing fingers Chain e ã ordained Buddhist king admire Buddha because e ã convince a person with weapons and soldiers, King e ã not convince it. Chain of fingers begging for alms met a difficult pregnant woman rolling around in the middle of the road. Too pitiful, he returned to white Buddha: "The White Buddha, it is painful for all sentient beings." Buddha told him to get close to the pregnant woman , she said: "Since my parents were born, I have never intentionally killed the lives of sentient beings, I hope that with this fact, my sister gives birth safely." The venerable white Buddha, if we say so, it is deliberately lying, because he e A has killed so many sentient life already. Buddha taught: So you should say: "Since I was born, I have never intentionally killed my life ..." The false Buddha obeyed, went to the woman and said: "Sister, since I was holy, I have not I never deliberately killed my life, I hope with this truth she will give birth safely [4]. " And indeed, the woman immediately gave birth safely . Religion living alone, secluded, enthusiastic, not distracted, soon attained himself and resided in the present, the purpose of virtue. He said being e ã take brahmacariya e ã into, what should e ã do, no callbacks life n anymore. Religious imitation into an Arahant. One day, when entering the city to beg for alms, many people threw earth, stones, pebbles and sticks , their first hole was bleeding, and the bowl was broken. The false religion returned to the Buddha. Buddha comforted him to patience, because he is reaping now, the retribution of karma m à supposed hell he suffered hundreds of years, many ng alk n mande [5]. While living in solitary monastic life, he feels liberated and says the verse [6]: Who first is disgraced, then not distracted III. NOTE 1. Finger chain is the son of Brahmin Bhaggava, a courtier of King Persia Nac, of Cau Tat La land. His name is No Brain which means one who does not harm. He studied with a teacher in Takkasila city, becoming a beloved disciple of his teacher . Friends by jealousy, e ã said to the teacher that Angulimala teacher affair with his wife. The teacher tried to harm No-Brain by ordering him to bring me a thousand right fingers of the murdered man for the final ceremony. Cortex to forests J alini, attacking the road, cut off a finger each string th Transformation into a chain around the neck. Beijing n ày open beginning v loud when he e ã killed near ng enough Refreshment just missing, and decisions will definitely kill m ình about to encounter. Buddha said Angulimala going to kill his mother, and his consistent enough only Israel to witness Arhat, n unto Him e ã interjected before the mothers came. 2. According to fear, He realized monks in front of him was the Buddha, and he e ã to the forest in order to convert him. 3. According to the Sutras, due to the merit many generations ago, No- Brain was transformed by the Buddha's divine power, just when Ngai said: "Come here, Bhikkhu." 4. Even today, this verse is often recited by bhikkhus as a blessing mantra for pregnant women near the birth of a baby. 5. Sutras say a deliberate act, or karma, can bring about three types of retribution: the manifestation or the retribution is felt right now, in life , the act is done ; The karmic retribution is the retribution of feeling in the next being; and retribution is the karmic retribution felt in any future life , while the stream of samsara continues. Because e ã attained Arhat, String Fingers freed two kinds of retribution follows, but not escape retribution head, v ì Arhat also suffer the retribution of karma in the present life after attained . 6. The following verses also appear in the Dhammapada. The verses of Chain of Fingers are found in Presbyterian Stand 866-91. 7. Although the Central Sutras say Chain of Fingers is called No Brain, Luan Truong Lao Ke said that he was originally named Lao Hao. 8. While monks morality that has not attained Arhat eat alms as inheritance t charity of Buddha, Arhat eat no debt, v ì e ã made himself completely value deserves of the offering. See Purification 1. IV. FRENCH NUMBER 4 offerings, 10 good karma . V. CAREThe land of Persia king -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 87 Ai Sanh I. MAJOR ACCOUNTING Piyajàtika Sutta - Born from Those who are dear. Why the Buddha teaches that sorrow and grief arise from those who are dear. Due to relatives that arise . Why did the Buddha teach sorrow arose from loved ones. II. SUMMARY A homeowner whose child died, was suffering and didn't want to do anything, went everywhere crying. " Where are you, where is my only child?" He went to Buddha as mentioned above . Buddha taught: "Sorrow and pain are born of Ai, exist from Ai." The owner says the opposite, the joy from Ai is, exists from Ai. He left dissatisfied , met a group of people playing gambling, he recounted the Buddha's teaching: Sorrow and suffering are born of Ai (love is suffering). Those who gamble agree with him that the left, y êu fun. That story passed to the inner palace. The Persian king called out to his wife, and told her again that the Buddha said "love is suffering." Ho ang Miss says Buddha e ã teach the course properly. The Persian king was disgruntled , because she admired Gotama too much, so whatever Sa Mon said, the queen also thought it must. The queen sent the servants visited the Buddha to ask again for sure there must Ng Ai e A Day so no. That's exactly what Buddha taught . In the past, many people cried for dead relatives: sons and daughters weeping parents, parents crying sons and daughters, wives crying for husbands, husbands crying for wives, brothers and sisters crying, younger brothers and sisters crying siblings ... so too commercial that plays away Israel crazy, heart panic, they go from Table A of sugar n was too crossroads other lines v à say: "Has anyone seen my father do not, see my mother, seeing his wife Not my husband, son, daughter, brother, sister, brother ... " So should know, grief, compassion, compassion, compassion, that arises. Once upon a time, a married woman was forced to marry other people by relatives. Husband e ã her tight as twin and then commit suicide, saying: The two of us will meet in the next life. So should know the sorrow and suffering of the affliction of Ai born. Hearing those words, Lady Marquess went to the Persian king, and asked: "Do you love Princess Vajir , do you love Queen Vasabha, General Vidùdabha [1], you love herself and the people of Kàsi, Kosala does not. " King said yes, the queen asked, "If the epidemic [2] changed g ì happened to these people, the king has no sorrow?" The King replied that yes. Lady said, that is why the Buddha taught the sorrow and pain of being born of Ai. After hearing the presentation queen, king of Persia anonymously got up clothes, told Lady king gave permission [3] and the direction of Buddhist m à bowed. III. NOTE 1. Vidudabha son of King later e ã flip down the king. K àsi and Cau Tat La are the ruling territories. 2. This term is often used to refer to serious illness and death. 3. According to the sutras, he used this water to wash hands and feet and rinse his mouth before greeting the Buddha. IV. FRENCH NUMBER Not available. V. CAREA man for his death. -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 88 Bahitika I. MAJOR ACCOUNTING Bàhitika Sutta - The Cloak. The venerable Ànanda answers King Pasenadi’s questions on the Buddha’s behaviour. The cape . Venerable Ananda answered the Persian king's questions about Buddha's conduct. II. SUMMARY The Persian king stubbornly asked Anan if the Buddha had ever been a body that could cause the wise to rebuke [1]. Ton said no. The same goes for language and action Then the king asked what is body, speech, and mind to be rebuked by the wise. The false religion Anan replied, that is the unwholesome body, speech, and intention. Unwholesome means guilty, harmful, suffering suffering, leading to self harm, harm people, harm both, and makes unwholesome growth, minimizing good law [2]. The King asked if Buddha just praised the renunciation of all unwholesome. Respect , Germany Tathagata has renounced all akusala, and achieved good dhammas [3]. The King asked what is body, speech, and mind, not being scolded by the mind; and false religions answer that l à personally friendly, operator-friendly terms, and act in good faith. And good means no sin, no harm, no stray. After the e àm speech, the king wanted to donate false religions elephants and horses, or even a village of gifts, but said he came to not being allowed to receive the nth ày, so please donate a roll of foreign goods [4], gifts of King A beam, for sewing. The venerable refuse v ì e ã have enough 3 y. The king begged the fake king to accept 3 new robes, then give the old three robes to other monks. Thus the generosity will be spread, like a heavy rain that overflows the river's water. The false religion told Buddha. Buddha really happy for the Persian king anonymous e ã an audience v à are offering Anan false religions. III. NOTE 1. Sutras said, the king asked this question to imply the case of female wandering Ton Da Loi at that time being investigated. V ì want to denigrate Buddhism, some wandering ascetic multicore convince Sun to visit the United garden has on you e quieter let people see m ình return at dawn, make people suspicious. After a while, they sent someone to assassinate her and buried her body near Ky Da garden. When people found the body, they condemned the Buddha. A week after the slander was revealed , when the king's detectives discovered the truth behind the assassination. 2. In short, this passage outlines the five standards of evil karma: it is an unhealthy action and has an unhealthy effect on the mind; it is to be blamed for its morally bad nature ; it brings misery ; it has unwholesome motives and has long-term harmful effects on both itself and for humans. Good karma is the opposite. 3. Ananda's answer goes far beyond the question, because he showed that not only did the Buddha praise the renunciation of all evil, but he also acted in accordance with his words, that is, e. have given up all unwholesome 4. The sutra explains the title of this sutra is a robe made in another country. IV. FRENCH NUMBER 3 actions, 3 karma, 3 y . V. CARESultan Prasenajit -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 89 Serious France I. MAJOR ACCOUNTING Dhammacetiya Sutta - Monuments to the Dhamma . King Pasenadi offers ten reasons why he shows such deep veneration to the Buddha. Dharma-righteous shrine . Persia king gave ten reasons he expressed deep respect for Buddha. II. SUMMARY While walking in the garden, seeing the lovely and cool trees suitable for meditation, the Persian king remembered Buddha. The guard Kàràyana [1] said that the Buddha was not far away, only about 3 weeks [2], the king sent the wagon to go to the audience. Arriving at the place where the king walked, took off his weapon and wore the head cover and handed it to the bodyguard to meet the Buddha. Squire thought, sure what the king wants to lose you here, n Israel to us in the [3]. When he met the Buddha, the king paid homage, touched Ngai's feet and proclaimed his name. Buddha asked where the king had such excruciating gestures. The King told the following reasons : 1. holy monks lived a full life not as recluses b à la subject of foreign direct cultivate only one time and then returned to enjoy sex. Therefore, the king thought: The Dharma was well-taught by The Ton, the monks and the disciples skillfully maintained it. 2. Every part e ình measure alk congregation, are in dispute [4], c one greater. On the contrary, the monks of the Buddha lived in harmony, did not quarrel, looked at each other with loving eyes. 3. The brahmin ascetic foreign religion seems frail, bad skin, skinny m Workers are still miserable, they do not seem to be happy in life of dignity, or the evil h publication only to be concealed. When the king asked them why they seem so feeble, they answered that we have an inherited disease. In contrast, the Buddhist disciple is always happy, the senses are calm. 4. Even though he was king, he was often interrupted by his courtiers whenever he spoke. And when The Ton sermon [5], no one dared to cough. King thought without a map we n loud well trained so. 5. Many intellectuals have arranged sharp questions [6] to question the Buddha, but when he arrived at him , they were transformed into disciples by him. 6. Likewise, the Buddha sensed many intellectual bārahants. 7. Touching the mindful homeowners. 8. Touching a mindful mackerel. 9. The king has two mandarins [7] who eat the king's fortune, live by the king, but does not respect the king with respect to Buddha. One day when the army was with the king in a cramped house, before lying down to sleep, they turned their feet to the king, turned their heads toward m , they knew Buddha was living. The king thought, really must have something wonderful in this teaching that the disciples should have such an attitude. 10. Buddha belongs to the same lineage of soldiers, the same homeland, the same age of 80 as the king [8], so he is ready to exasperate himself to show his kindness. Having finished presenting the above reasons, the king stood up, prostrated himself, his righteous body turned to him and then left [9]. After the king left, the Buddha called the monks and taught: to maintain the solemn dhammas [10] these dhammas are related to the goal , and are the table of virtue. III. NOTE 1. Kàràyana was the commander in chief of the army of King Persia Nac. He is the grandson of the head of the Mallas clan. Who was previously chief Prasenajit you king, the king was executed along with 32 sons because e ã plot with e ình corrupt god. Kàràyana also conspired with the prince and son of King Persia Nac to help the prince take the throne. 2. Three due week is equivalent to about 20 miles. 3. The fear of saying he thought: "Before this, after secretly consulted monk Co Dam, King e ã caught my uncle's son, along with 32 notes. Maybe this time will make me king . " The seal the king bestowed on him included a fan, a parasol, and a pair of jets. He hastily returned to the sutra with that seal to crown the crown prince. 4. In the 13 Sutras, these disputes are said to arise due to sex. 5. As in sutra 77. 6. As in sutra 27. 7. Isidatta and Puràna . When they died, the Buddha announced that they both witnessed Fruition. See Tang chi 6. 8. This word shows that this sutra was taught in the last year of the Buddha's life. 9. When the Persian King Nac returned to the place where he left Kàràyana, only the maid left the information. The king rushed to the city of King Amnesty to pray for his nephew, King A Xa The. But because the king came too late n Daniel gates e ã closed. Exhausted v ì journey, king lying in a house outside of the city and died in e her. 10. Sutras say Dhammacetiya or " temple of the Dharma" is a noun that expresses respect for the Dharma. Every time showing respect for a throne means showing respect for all three. IV. FRENCH NUMBER 10 reasons the king respect Buddha . V. CAREKing of Persia Nacce -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 90 Kannakatthala I. MAJOR ACCOUNTING Kannakatthala Sutta - At Kannakatthala . King Pasenadi questions the Buddha on omnisscience, on cast distinctions, and on the gods. In Kannakatthala . The Persian King stubbornly asked the Buddha about omniscience, about class discrimination, and about the gods. II. SUMMARY The Persian king visited the Buddha, after paying homage to Ngai, he transferred the advice of two sisters Somà and Sakulà [1]. Buddha asked why they do not have someone else reported m à have to bother to nh à king. The king replied because they heard the king was about to go to see the Buddha. King asked if Buddha e ã statement: Not a brahmin ascetic yet all is omniscient, witness are knowledge of Israel chronic [2]. Is that right of Buddha, or is it misrepresentation. That Buddha teaches is a perversion. The Buddha's teaching is: No brahmin can ever know and see everything at the same time. The king asked again what was the difference between the four classes. Buddha replied that there are classes being respected , there are classes that are trampled . The king then verified that he was not asking about the present, but about the future [3]. The Buddha teaches that there are 5 essential factors [4] which are faith, less illness, diligence , honesty, and wisdom about the arising and passing of dhammas. Anyone who has enough of these factors can endure suffering, regardless of class . Just like flames burning with different fuels are still fire, there is no difference between light and their effect. Next, the king asked if the poet was born again in the human realm. Buddha replied that those who still have harmful mind and brain will still be born again, all the harmful minds and brains will not be born again [5]. Prince Vidudabha then asked, can the reincarnated gods be able to drive away those who are not born again. Venerable A nan instead answered Buddha by asking again: The king can expel the cultivators in territories that do not belong to the king or not. The Prince said no. The false religion says that the gods have harmful brains and can not see the gods who are not harmful, how to fight them. King rejoiced with those answers, and please excuse me. III. NOTE 1. These two sisters are the wives of the king. 2. No one can at the same time, in a single mind, know all the past, present and future. On the issue of the Venerable Monks and traditions ascribed to the Buddha, see footnote 3 sutra 71. 3. That means he did not ask about their social status but about their prospects for spiritual progress. 4. As in sutra 85. 5. fear: this answer implied gods classes beginning l à beings Any Complete, after classes have not attained Any Complete. Also the question of the Brahma. The two key nouns that distinguish the two classes of devas are both harmful and non-harmful , which can also be translated as remaining anger and anger. Sutras of the first class annotation have not given up the end of suffering, the next class has eliminated the suffering. Since both understandings can be applied to the level of Inability, it is no different. IV. FRENCH NUMBER 4 classes, 5 elves need chi . V. CAREWhen visiting th Am The honor |
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