Compendium of Central.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. |
[14] CENTRAL Sutras - SUTRAS NO 131 Japanese economic sage I. MAJOR ACTION Bhaddekaratta Sutta (One Fortunate Attachment); Anandabhaddekaratta Sutta (Ananda and One Fortunate Attachment); Mahakaccanabhaddekaratta Sutta (Maha Kaccana and One Fortunate Attachment); Lomasakangiyabhaddekaratta Sutta (Lomasa - kangiya and One Fortunate Attachment): the above four suttas all revolve around a stanza spoken by the Buddha emphasising the need for present effort in developing insight into things as they are. Buddhist sermon, emphasizing the need for present effortII. SUMMARY Buddha teaches a poem and then expands the meaning. B Ai Ke great reviews do not go t teach ser past [1], the desire for the future, because the past e ã terminated, the future has not arrived. For the current French [2], observe with wisdom [3] to not be shaken [4]. Must enthusiastically cultivate such insight today, because we cannot know what tomorrow will be. Death as unexpected, impossible things e ình with it. Anyone who always dwells in this insight with tireless enthusiasm, he or she deserves to be called the first kind of gentle [5]. Then the Buddha explained as follows. To search for the past is to constantly remember our materiality, feeling, perception, formations, consciousness with joy. Without inquiry, we have thought in the past, we have such mental formations, but there is no joy [6]. To wish for the future is to think of your five aggregates with joyful mind. Not wishing for the future is thinking like above but without joy. Being attracted [7] in the present dhammas is when the ordinary person does not study the holy dhamma, considers rupa self, or self has rupa, or rupa in self, or sees self in rupa. Life, thought, action, consciousness also see the same (called twelve body views). Do not be tempted in the current law is the saint disciples thanks to cultivate multicultural church law n Israel for five aggregates n the body and mind it, not considered self. III. NOTE 1. Five aggregates (ie self) in the past. 2. The five aggregates in the present. 3. Vipassati, see by wisdom, insight, that is, see three characteristics of impermanent suffering . 4. Not being shaken by the joy of suffering due to ego. 5. Bhaddekaratta, this word is very difficult to understand, translated by HT Minh Chau according to the noun l à Nhat su gentle. According to MA, only for the accomplishment of insight (footnote of Minh Chau HT). According Nanamoli, just an unfortunate love solitude, v à solitude here means l à mind solitude Chuy Daniel least, not with a second approach. According to Bodhi, who has a good attachment, is to follow the virtue of living alone, the mind is not with any other dharma. Or (according to Bodhi) is just the name that Buddha gave to the meditation practice taught by him. 6. Rejoicing is proving to be greedy. 7. Being attracted to the current (self) dhammas due to craving and wrong views. IV. FRENCH NUMBER V. CARE Buddha teaches the following verse: -ooOoo- CENTRAL Sutras - SUTRAS NO 132 A Nan Nhat, a sage I. MAJOR ACTION (Summary and legend as well as above) II. EXECUTIVE SUMMARY V. CARE This business like trading on -ooOoo- CENTRAL Sutras - SUTRAS NO 133 Dai Ca the most insane fried sage I. MAJOR ACTION As sutra 131. III. NOTE In the two sutras before 131, 132 and following this sutra, 134, the Buddha relied on the five aggregates to analyze, but in this sutta , the Buddha gives six internal and external origins. Reviews of Buddhist religious understanding, respect prices GMT Daniel diên e ã wide faculty in this direction. IV. FRENCH NUMBER False religion far away Is -ooOoo- CENTRAL Sutras - SUTRAS NO 134 Japan sage I. MAJOR ACTION As sutra 131. III. NOTE In Note Presbyterian shelves, the Venerable Kassapa Buddha Lomasa at e ã ordained as monks. After hearing of Bhaddekaratta Kassapa Buddha taught this, a monk about his business for Lomasa but Lomasa not understand and e ã exclaimed: We hope that in the next life, I can explain to him doing n ày. The other female stilts said: I also wish to ask you about it. Due to his vow that in this life, reborn into a household Lomasa e ình they Sakyamuni in Kapilavastu, while the other monk e ã make a god named Candana. According to the resolution, this Beijing preached v noisy at Blessed th Transformation into a leading e ã seven years. Then Ng Ai is undergoing a three-month retreat m rushing rain in fairies 33, preached the Abhidhamma to the devas gathered from ten thousand world system. IV. FRENCH NUMBER Lot ma far stilts -ooOoo- CENTRAL Sutras - SUTRAS NO 135 Elementary distinguished career I. MAJOR ACTION The Shorter Exposition of Action. The Buddha explains how kamma accounts for the fortune and misfortune of beings. Short presentation of karma. Buddha explained that karma is the cause of luck and unhappiness in sentient beings. II. SUMMARY Young Subha [1] Todeyya asked Buddha what was the reason, he was born as a human, but no one was the same in terms of life [2] (long-lived people died prematurely); health (the less sick, the more sick); about beauty (bad people, beautiful people); about authority (the more powerful and the less powerful); on t Assets (rich and poor); of rank or lineage (the high and the low); About wisdom (intelligent, stupid people ) ... Buddha taught that all are due to karma, man is the owner, is inheritance of karma. Key Industry e ã division beings out there than less so. Premature death is caused by karma that kills organisms, there is no compassion for beingimage. Long life is due to giving up killing, having compassion. Less illness is caused by not brain damage sentient beings. Many diseases are caused by past lives, which often harm sentient beings. Minister looks pretty nice l à discontent by not outrage. Many authority is due to not jealous of the person who benefits, is respected. Less authority is caused by jealousy. Wealth is because e ã alms offerings. Born in Sale e ình noble is because people often revere respectable. Born v rushing in e ình despicable due to arrogance, no glasses who respectable. Having wisdom often comes close to the monasteries to learn. Stupid due to not going to the monasteries to study. So human condition is due to them how e ã go path to t ình that state. Young people after listening to take refuge in Tam Bao. III. NOTE 1. View of 99. According to the commentaries, his father is brahmin Todeyya miserly habits by e ã reborn as a dog right in his house. Buddha for Subha know by making dog excavation treasure father e ã money buried at birth. Things e ã faith do Subha start, finish pushed him to invite consultation on the functioning h Buddha Image of now. 2. If the karma of killing determines how to be reborn, then it will lead to rebirth in a fall. But if thanks to a good karma , you are born as a human (and being human is always the result of good karma), then the karma of killing will make this person face many adversities leading to premature death. IV. FRENCH NUMBER A young man of foreign direct -ooOoo- MEDIUM - SUTRAS NO.136 Great Distinguished I. MAJOR ACTION The Greater Exposition of Action. The Buddha reveals subtle complexities in the workings of kamma that overturn simplistic dogmas and sweeping generalizations. Present more broadly about karma. Buddha displayed subtle things in the workings of karma, reversing innocent theories and indiscriminate inductive. II. SUMMARY Wanderer foreign direct Samiddhi Potaliputta go after false religion that he e ã hear now the Buddha body, speech l à false, only the new truth now; and there is a type of meditation that, if cultivated successfully, there will be no more feelings [1]. Venerable Buddha said that Buddha never taught like that, do not slander him . Wanderer compliment new false religions cultivate three n mande m à e ã protect his teacher said, and asked: When intentionally three body and mind now, you will not feel anything? Samiddhi answers that there will be a feeling of suffering. The duo left without comment. Then the Venerable came to see the Buddha presenting everything. Buddha taught, I have never met Potali, then this is not the case. V à He damn fools Samiddhi e ã answer one afternoon before a problem that must be analyzed. Then the false religions Ud Ayi said, perhaps alluding Brothers Samiddhi a principle he e A Day "And the feeling is still suffering [2]". Buddha said, the wandering question needs to be answered that if intentionally doing a karma (body, speech, and mind) is capable of bringing suffering, there will be a sense of suffering. If intentionally doing a karma (body, speech, and mind) has the ability to bring pleasure, then there will be happy feelings; and if a karma has the ability to bring feelings of unhappiness, then the result will be a neutral feeling. Then the Buddha taught about great karma discrimination as follows. Tr Israel lives with four categories of people: 1. People who kill, steal, adultery, lie, double-edged, evil speech, frivolous talk, greed, hatred, have wrong views ( full ten evil karma), when death is born into evil, realms evil, hell. 2. Someone also commits ten crimes as above, but dies in a good realm like being a heavenly man. 3. Someone renounces the ten evil karma mentioned above, and dies in a good realm. 4. Someone also gave up ten evil karma, but died born in the evil realm, hell. Therefore, it can be claimed that there is certainly karma of good and bad karma, but it cannot be declared as follows: Surely all those who do 10 evil are born into the evil realm, giving up the 10 evil will give birth. good realms (because there are some people who do evil die, give birth to the good realms and make good and die, give birth to the evil realms). According to the Buddha's great karma discernment , doing evil gives birth to a good realm because of a very good karma from long ago to a fruitful time, or by a righteous opinion that arose before death, while also making good rebirth in the realm. evil is caused by a negative karma from long ago until the time to reap karmic retribution, or a wrong view at the time of death . Therefore, there is a kind of karma that doesn't work but can't, doesn't work, but does, and karma works, and karma has no effect. III. NOTE 1. Potaliya did not personally listen to the Buddha's teachings , but only heard the Buddha's teachings like that. The first part of the Potaliya sentence says that karma is the body, speech and mental , only karma is a distortion of the Buddha's teaching in sutra 56 that of the three types of karma, karma is the most deplorable in the formation of negative karma. After a kind of meditation , if cultivating successfully, there will be no longer feeling stemming from the Buddha's talk about the cessation of perception in the ninth Sutta entitled Potthap àda. 2. This word is said by the Buddha in the Samyutta No. 36, referring to the latent suffering in all because of impermanence. Although the Buddha taught so real, but false religions seem Samiddhi e ã understand that this means all sensations are suffering, th ì obviously wrong. IV. FRENCH NUMBER Po-ta-li-put-me -ooOoo- CENTRAL SUTRAS - SUTRAS NUMBER 137 Distinguishing the six I. MAJOR ACTION The Exposition of the Sixfold Base. The Buddha expounds the six internal and external sense bases and other related topics. Presentation of six lands. The Buddha explains six internal and external origins and related topics . II. SUMMARY Buddha talks about 6 food, 6 ceiling, 6 food, 6 contact, 18 thoughts [1] (6 suffering, 6 pros, 6 discharges), 36 kinds of sentient beings (18 related at home, 18 relationships renunciation), the three kinds of feeling [2], the three thoughts of the master, the Supreme thing dwells. Regarding discharge (in three sensations), there is discharge in the home system or the discharge of multiple aspects, the discharge of the system of discharge or the discharge of the single one. Discharging at home, every multi-faceted is exhausted with flavor, this discharge cannot conquer troubles and fruits [3]. Discharge of the cup, most of y, is the discharge of meditation as a range of bliss. Y just this end to the other means that according to the prime joy, leave the good at home. Remove multi-faceted discharge and most happy to have the best discharge. The three thoughts of the guru towards the three types of dharma-listening congregations , for the assembly with the majority of indolence, He is not happy but still holds righteous thoughts without defilement, with the kind of congregation having some diligence. antenna some slothful attitude Ng Who does not rejoice nor not happy, the congregation has majority si Eng n antenna, Ng Ai righteous rejoice in. Among the trainers, Buddha is the unsurpassable being. For while an elephant, horse or a cow was trained by only one of the four directions of northeast, southwest, a billion stilts were trained by the Buddha in all eight directions [4], that is eight liberation: inner have external material insight, inner material inconsideration, focus on purity, boundless nothingness, boundless consciousness, non-possessive origin, non-non-origin non-ideal, and cessation of thought . III. NOTE 1. Italy, (manopavicàra, mental exploration) is range and quartet. People investigate and consider the object due to the arising of the four (vic àra). 2. After seeing rupa with eye-consciousness, we examine it as an object, and so is the cause of pleasure, or suffering, or unhappiness without suffering. 3. Discharge the flavor of the contact ... or the multi-faceted discharge does not conquer the defilements and the heterogeneous result means that physical austerity does not eat anything , because defilements (hatred and delusion) cannot be stopped by holding ears with eyes closed to earthly colors; It is also unavoidable that the result is not free from samsara, when only refraining the senses without the wisdom clearly sees the futility and emptiness of desire. 4. Those are the realms of the realms ( religion, animals) of all kinds of beings . IV. FRENCH NUMBER The Buddha taught the monks. -ooOoo- CENTRAL SUTRAS - SUTRAS NO 138 General theory and theory I. MAJOR ACTION The Exposition of a Summary. The venerable Maha Kaccana elaborates upon a brief saying of the Buddha on the training of consciousness and the overcoming of agitation. Extend a brief teaching. Venerable Dai Ca Dien deploys a brief Buddha teaching about cultivating the mind in order to overcome the fluctuations. II. SUMMARY The Buddha taught them a brief word: Monks need to look so that for the outside, the mind is not dispersed, for the inner-ceiling of the mind not to stay first, not to grasp, not to be persecuted. Thus the future will not suffer from birth, old age, or death. After he left to go v rushing Vihara, we bhikkhus to request detailed pricing adhered Israel by interpreting the meaning. And he e ã lecture as follows: When c eat bare of exposure, due to the pursuit of knowledge b minister of Israel should be the minister outside the binding, there called l à were scattered, wide radiator. If you eat bare exposed and you wake up not to chase the general , you won't get distracted. With regard to the inner mundane, that is, the meditations from the beginning to the four jhānas, consciousness can also be bound by unwholesome sensual desires, bliss born in the first, blissful samādhi in second meditation stay in the third meditation và by non-suffering bliss (pure mindfulness) in fourth meditation. If not bound by these meditations, it is called non-resident before the ceiling. Clinging, being persecuted is when someone who is ineffective eats the sublime due to not understanding the holy dhamma, grasping materiality is self, self is in rupa, rupa is in self, self has form thus there are 20 friendships). Due to such attachment, when materiality, perception, consciousness disappears, ordinary women take it as suffering, be persecuted. If the disciple practices, then he does not grasp like that, so when materiality changes, consciousness is not transferred, the dhammas arise without perseverance to haunt the mind. Since the mind is not haunted, there is no fear or desire. Such is not clinging, not being terrorized. After they came to the Buddha to present the Venerable 's explanation, the Buddha praised the false Venerable Ca Fried Dien as the great wisdom for correctly understanding His teachings. III. NOTE This discourse is the essence of the path of liberation, consisting of three aspects: attitude towards the outside world, with the inner mind, and with the five aggregates that make up body and mind. When the five senses come into contact with the outside world, the mind does not run after the object; And when introversion goes deep into the first to fourth venerable meditations , the mind is not interested either. According to Ngai Hue Na , that is called outside meditation in meditation , called meditation . As for the five aggregates, they do not accept this as me and mine, so when death does not cling to regret, and therefore is not afraid to encounter any realms that occur at the time of death; still keep thai the level of the outsider is observing a phenomenon, without the ego life or death. IV. FRENCH NUMBER Buddha taught them on stilts -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 139 Distinguishable I. MAJOR ACTION The Exposition of Non-Conflict. The Buddha gives a detailed discourse on things that lead to conflict and things that lead away from conflict. Presented about not disputed. The Buddha explains in detail what leads to controversy and what to calm it down. II. SUMMARY Buddha should not follow low pleasures, should not by ascetic self-mortification, both extremely presentable n ày belong t à religion. The middle path is Ng god nobody certified e ã work into wisdom, enlightenment, nirvana, that l à religion bowl Secretarial: right understanding, right thought, right speech, right action, right livelihood, Secretarial diligent, Secretarial mindfulness, righteous thoughts. N Israel know commended criticism but should not belittle saying only legal commended. For example, saying Whoever has a passion for lust is following an evil religion, he will suffer, or criticize some people; Or say anyone who is not passionate about lustful pleasures does not suffer, belongs to the religion, so I can praise some. If you only say: Pursuing sensual pleasures or austerities, not giving up friendship is suffering, belonging to the wrong way, not worthy of saints, (but not referring to people), it is just teaching. Knowing to distinguish bliss, but only paying attention to inner touch, it means that desire belongs to the color of the flavor, called sensory pleasure, scary . Bliss in the four meditation is the cup of sensual pleasures, not scary. Do not say secret words, nonsense when it is not real, not useful, not in time. N Daniel said slowly, because talking fast is not clear, hard of hearing; body mind and throat were damaged. Do not cling to a dialect far from the common language , because each locality uses a different language, we should not accept right or wrong. In summary, sensual of deviant religion l à compounded avoid (dispute); any pleasure does not lead to thermal suffering is inevitable; austerity is useful to avoid, middle religion l à countless avoid; praise is avoidable, just say the Dharma is inevitable; sensual pleasure is avoidable, cup sensual pleasure is inevitable ... After knowing so, monks should practice the dharma inadvertently. III. Commentary Buddha taught the bhikkhus: -ooOoo- CENTRAL Sutras - SUTRAS NO.140 Distinguished Gender I. MAJOR ACTION The Exposition of Elements. Stopping at a potter’s workshop for the night, the Buddha meets a monk named Pukkusati and gives him a profound discourse on the elements culminating in the four foundations of arahantship. Presentation of the factors. When at rest e smoothly at a potter's workshop, Buddha met a monk named Pukkusati and preach for him a profound dharma of the factors leading to the summit l à four platforms of A Luo Han Guo. II. SUMMARY Buddha and stay e quieter in workshops making pottery with Pukkus ATI. After learning that l à one men e e ã ordained by faith to Ng Ai although never met him, Buddha preached briefly: The so-called man of six world, six emotional origin, 18 volitional and four victories. The six foundations are eyes, ears, tongue, body and mind; The 18 actions include the flavor of the dharmakaya, which contains the three feelings of joy and discharge (plus 18). Four wins including intellectual origin, be upholding the foot soles, h he t antenna lily chief pilot, h he studied first President. Then the Buddha explained the details as follows. Do not let go of wisdom means that you should know the six precepts, ie unconscious geomorphic geomorphology. The realm is in the body and outside the body. The soil in the body are all attached hard substances, belonging to the individual such as hair, hair, nails , skin, bone marrow and kidneys. Everything inside and outside belongs to the realm of the world, should be seen as true with right mind that it is not mine, not me, not my self. After knowing that, birth and consciousness become bored, renounce the realm. For water (liquid), fire (heat), wind ( motion), no (hole) are also consistent. With pure consciousness, he knows the bliss, the misery and the bliss. Due to contact, pleasures arise; and immediately awake awareness feeling a blissful feeling. Due to contact cessation, pleasure also passes away, and so is aware. The same goes for the other two feelings (suffering and non-bliss). When the remaining discharge is pure, pure, the stilts can concentrate that discharge on boundless nothingness, boundless consciousness, non-possessive, non-utopia ... but that discharge will become possessive. If not the city, not thinking to organic or non-organic, not grasping an object g ì in life, th ì he will not fear, self nirvana, said: Sanh e ã advantage, virtues e ã city, job to do e ã do, no longer revert back to this state again. Whenever the sense of touch, pain or no pain unpleasant, he knows all the sensations are impermanent, not n Israel wrecked before, not object to rejoice. He knows rõ while feeling a sensation with the ultimate body or to life is the ultimate (CT. - means only during network c eat c Workers are still continuing, no further than that). He knows, when the body dies in common, all the feelings will become serenity (because he does not grasp, rejoice in it). Monks who have such wisdom are called victorious wisdom, which means that they know the end of all suffering. The liberation of him is not wavering because he eats on the base, nirvana . Such accomplishment on stilts is the ultimate achievement to win the land. His attachments in the past are now rooted off no longer arising in the future, so this isHue exhaust won the country where he was. The previous craving, anger and delusion in him are now completely cut off at the root like the trunk of a tahah tree, no longer able to arise, so he attains the conquest of victory. means the cessation of hatred and delusion. When the delusional tides no longer shake a person who has steadily dwelled on the four victories, he is called a tranquil hermit. He no longer thinks about me as this or that or will be the day; no longer born, old and dead, wish anything. After hearing her wonderful sermon, Pukkusati knew that l à Buddha, v à please repent of not knowing should e ã sage called him (you). He asked to be ordained, but as soon as he went out to find medicine, he was killed by a cow. When the monk asked about animal birth of this position, the Buddha taught him e ã except the five lower fetters, will enter Nirvana b alk no callbacks life n anymore. III. NOTE Buddha teaches the teachings of selflessness by analyzing the six elements: geomorphic feng shui without consciousness; six contact origin: eyes, ears, tongue, body and mind; The 18 ideas are happy or exhausted for the taste of the bar to contact France (plus thành 18). Wisdom is to use contemplation of the five precepts or great matter which is not me, mine or our self. The remaining pure, pure consciousness (because it does not attach to matter) goes towards the realms of mind that is not boundless, boundless consciousness, non-possessive and non-non-grasping nor attaining nirvana . Whenever there is a mental or physical sensation, he knows it is impermanent, unworthy of grasping. At death, he said r õ that l à sensation finally, after death nwas not even born n loud else (because e ã all desire anything.) A person with knowledge of so called e ã reaching the supreme place called l à win the land, there are four names depending on four aspects: see Clearly called the wisdom of winning the land, the view is not spoiled, so it is called the emperor to win the land, thanks to seeing clearly that the previous attachments are cut off so called the wisdom of victory over the land, completely with greed anger and ignorance is called as a landlord. IV. FRENCH NUMBER Buddha to ban e stay quiet |
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