I'M GOING TO LISTEN.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

INPUT

 Vomiting and listening are two important factors in human life. Since ancient times people lived in jungle rock caves without words ,so people expressed feelings or wills with the sound of growling, yes ... from the throat, or express your emotional instincts with your eyes or your hand and legs. Human life was not very different from the life of wild wild animals at that time.

In ancient times, people did not know how to use meaningful words,but they knew how to listen. Humans are animals with higher spirituality than all other animals, so over time,the human mind slowly develops, they invented writing,learned to pronunciation and assemble words into sentences to describe things or emotions. Since then, language has appeared in people's lives. Depending on the geographical circumstances, each country has its own voice. Thanks to the voice, new people gather to live as family units, relatives, villages, communities, countries, society. Thanks to language, countries in the world are farther apart, especially in the era of "informationtechnology ", people can communicate with each other over the internet in a flash. Therefore, the opportunity to cooperate, learn from each other is increasinglyconvenient, people's lifestyle is improved more comfortably, thanks to the growing civilization technology in the world.

         Worldly life is a dual life, so there are always two good and bad sides. Therefore, in addition to efforts to build happiness and peace for the human world, there are also many selfish people, taking advantage of the loophole of computer civilization to spread inaccurate and inaccurate information, only for the purpose of serving personal interests, factions, or worship causes unpredictable crimes. Therefore, born and living in this hustle and age, we need to practice listening, to discover and purify the things that language everywhere brings , to recognize what words, which are good words, what words, which are words with wicked deception ,are exquisitely wrapped with a sweet and fragrant bile shell.

Listen

           People, at birth, no one can speak naturally, but they have to ask others to teach. First learn to speak, i.e. learn to pronunciation into words, each word spoken must understand the meaning of that word. After learning to recognize letters and practice writing. To say smoothly takes a long time. When we can talk, we learn to listen when we want to understand what others say. When the subject speaks, we need to listen silently to understand what the subject wants to communicate. Students who come to class without paying attention to the teachers lecture, the results will not understand anything. Employees who work without listening to learn about career development from the top and colleagues, the future is easily lost. To warn those who like to talka lot , without listening, her grandparents have the saying: "Say less errors, say many errors, do not say, there is nothing to fault". This sentence advises children to practice listening to learn more, or when to say speak, when to be silent to listen, to be silent.

          In daily life "listening" is seen as a miraculous way to discover the truth lurking from the niche of every soul. Today mental illness specialists have adopted hourly sitting methods just to listen to patients speak without a response at all. This method has helped many patients to get rid of the melancholy that sleeps underground in their minds for a long time without taking a pill! Listening to the Law helps people to open up their own understanding of information from all sides, it helps us to have calm in dealing with it, and it is the first foundation that helps us determine what is the right thing to do. Listening is so important that the Buddha's house has long elevated it to a practice called "Cultivation of Listening".

 

HANH LISTENS TO THE BODHISATTVA GUANYIN

As a Buddhist, no one is ind respecting and admiring the Bodhisattva Guan Guanyin, considering him as the great mother of compassion,always merciful to the children who are diving in the pool of delusion. In a real life, few people do not owe Guan Yin a prayer for him personally and for his family when facing the sorrows of illness, or confronting life-threatening threats. The image of Guanyin Bodhisattva inBuddhism is worshipped, revered, applauded for the pleasure of listening to the rescue of his senties. Listening is a special practice that GuanYo Yin has applied. It is the method of "self-reticued" i.e. not entangled in running the outside sound, but back to listening to his own nature. Listening to nature is listening to the depths of the soundlessness. Reaching this level of hearing the term in the Buddhist house is called "Atrium ". In that quiet presidency that like that thunder all gonorrhea or dissipate, afflictions fall, enlightenment lights up, reality exposes. Listening beyond space, time,and nothing to stop, above is consistent with the magical senses of the minds of the ten Buddhas,under the sympathy of wishing for the saving of sentipity in the six reincarnations.

 

CULTIVATING AND LISTENING

To cultivate listening, we need to understand the two-dimensional "listening" lesson. A dimension in which we silently hear the subject speak, but in our minds is not silent , that is, while the earslisten,the ears in our heads are " stuck " are " silently speaking " according to each sentence of the oppositeperson . For example, listening to the mind deliberately noting, analyzing the meaning of the story, then silently criticizing right and wrong. Or listening to that initiated hateful mind, or higher, consciousness noted the experience of the speaker, making into new experiences added to the storehouse of his knowledge. This way of silent listening can help people develop more understanding of the world, but at the same time it also increases greedy selfishness, fostering the ego growing. This is not the way the cultivators want to listen.

Learning the listening pleasure of Guanyin Bodhisattva is that we practice listening to others to better understand and deepen their pain. Of course, we cannot be a Guanyin because the Bodhisattva has experienced countless practice of ate " Atrium Of Information ", He has full of gods who hear the cicies of suffering of all species throughout the place. We cannot do so, but we can be "listeners" with a sympathetic heart, so that the opposite person can safely express our feelings... Theperson who " listens" here is not listening, then embraces the suffering of people as his suffering. I don't have to listen to people tell me about "intestinal tightness", then I also "bruising the liver purple bile" pain according to people. It sounds like it's "stuck." To achieve a state of listening without problems, it doesn't have to be done one way early, but it requires the reader to practice for a long time.

 

PRACTICE LISTENING NATURE

         Normally people live by the mind of the world. The mind of the world is the mind that always thinks about all kinds of things. At that time, Italy was trying to get past things to think about. When consciousness compares what happens in the present. At that time, the ability to draw greatly painted things that are not real in the future, so the human mind always fluctuates. In addition,this mind is also attracted to karma when six units: eyes, ears, nose, tongue, body, italy, exposed to six ceilings are: sharp, bar, flavor, taste, contact, french. When the mind of the world is quiet, the holy mind appears. The holy mind consists of the natures of Listening, TheNature of Seeing, the nature of touch, and the deeper and higher nature of the temporary awareness called the Buddha's mind.

         Practice The Nature of Listening first needs to be practiced so that the three karmas are pure. Those three occupations are: Karma, karma and karma. If you want these three karmas to purify you, you need to:

        - About Italy: No greed, no courtyard, no evil)

        - About the Body: Do not callously beat objects, do not conspire or kill the lives of livingbeings, do not commit illegalprostitution, do not steal human property.

- On the aperture: Do not lie,do not curse others with cruel words, do not say two-way divisive hostility to diunition, do not put things above yourself or say frivolous things that are not con good for cultivating to escape suffering, enlightenment.          

         If you want to practice successfully, you must have a determined will,be patient,and be in need of confidentiality. In the old days, Buddha taught bhikshus after the death of boys, each of them had to find a deserted place in the forest, under a tree to meditate on thoughts. In the bible, one of the essential things for enlightened cultivators to be freed is to "cut off the causes and conditions and see the world." We as residents still have to live outside the social community, still have to work for money because we have a lot of responsibility for family members, so we can not implement this condition as left-homepeople .

Therefore, the issue of the practice of the resident does not completely cut off all contact with the world. But to help the mind not to practice bad habits in real life, the three karmas, rations, ideas are not clean. We shouldn't hear much of the world's groceries. Don't talk about unnecessary things over and over again. No movies or reading depraved newspapers, less drunken party gatherings, less debate than losing to harassment. On the contrary, we strive to learn the Buddha's teachings,read the sutras, or listen to the Teachers preach the Dharma about the Four Truths,about the causes and conditions present in the world phenomenon, about karma, about Vain, Suffering, In vain, Nirvana,about No, about The Truth As, about Illusion, etc. to have some solid knowledge of Buddhism. By keeping the world, we do not practice unsymedthoughts, lead to unsymedwords, actunsomed, hinder our spiritual path.

        Cultivating to ate virtue and wisdom is not enough, and the meditators still have to meditate. Meditation is a method of practice that helps the meditative mind gradually be quiet. Clean here is no longer being greedy si,nging contraband or dominated. The mind of the reader is absolutely pure. Absolute purity is the holy mind. Here, he chooses to practice The Nature of Listening to be able to enter the holy mind.

        -  Initially, just listen: Practice simple moves such as listening to the bell,hearing birds crying, hearing the sound of the clock, hearing the rain falling in the yard, or hearing the sound of the waves. Practice listening to sounds with mindfulness i.e. attention. Because there is attention to a sound object, such as a ringing bell, the mind has only one single thought about the ringing bell, not being inserted by other thoughts to help the mind be quiet. How long does the mind remain silent? Because the mind has a habit of inguing, sometimes it also initiates echoes, in the Zen house called this practice "samatha." Just stopping, stopping here is to stop thinking about anything other than paying attention to the topic of practice is the bell.

Meditation Only for a while,the meditative mind gradually has a new habit that when heard will not be interfered with by other thoughts. He mastered the mind and mastered the quadruple level. No more greed, courtyards, kissing, gestures,suspicions that disrupt the meditate of the meditate. A state of mind completely silent, empty,only a line of non-worded awareness of the True Mind or Nature is present. Patiently conducting intimate practice, he will experience a magical state of mind that the Golden Cang is called the United Heart, "The Face of TheChild's Headquarters of The Mind". The mind is a great, immense, all-over, non-undying mind, filled with intellectual light. Staying in the mind, the person experiences intuition (recognizing through the senses), higher than hyper-intuition (recognizing beyond the senses), recognizing that he has a creative mind, knows things that have never been understood before, never known. Compassion,compassion, joy, discharge appear naturally without restraint. Speaking skills, speaking fluently, in public without difficulties, the term in the bible is called "unsuermed rhetoric".. Etc...

        Practicing this level of experimentation, he can boldly realize bodhisattva virtue in terms of"listening" to help people "relieve stress", help people less suffering ... But his mind does not enter the "voice of theceiling " because he is being a witness. Witnesses are people who hear, see, touch, fully understand things that happen, but calm minds do not haveproblems, do not initiate emotions to be drawn to a certain object. And if he is always willing totake the time to "listen to " all the traumatic cies of all human beings with joy ,then he has achieved the practice of "tansy ba-la-bile"and"patience" of baal-honey.

       

CONCLUSION

          Any practice in Buddhism comes with wisdom. In the usually reminding "compassion must have wisdom" or meditate without promoting wisdom, this Decree is considered As Delusion,must quickly adjust the practice. In the Eight Realm of The Holy Way, the beginning is the Right Knowledge, and then the Chief Thinking Is also the leading wisdom so that the reader knows how to choose the right path of practice. And the ultimate purpose is also wisdom, but it is the sedate wisdom produced by the elaborate practice of instiming. This wisdom is the jewel in the cross of the robes of the same person as in the French Flower mentioned, is the treasure of his own being obscured by the countless lifetimes now revealed , is the light of wisdom that brings us to the tastelessness of The Noble Master of Enlightenment.

So when practicing " listeningpleasure", the reader needs to have knowledge of buddhism,to practice practice to experience on his own body. The reader must experience listening to his own soul and body. When we practice with strong strength and concentration,after listening to peopleexplain our feelings, we have the right advice to ease people's sufferings.

Hanh listening is an important method of cultivation capable of therapy and conversion. Transform people's perceptions and transform our own minds. Listening is a bridge of sympathy to help cultivators be calm, discerning, open compassion, wisdom arises, willingness to listen, to share the suffering of pain to overcome the adversity of life with everyone.

           In short," the practice of listening" is a practice in Buddhism. Practice listening to self-reflection measure the level of your own practice. Listen to the voices,the compliments of everyone, seeif your mind has a disturbing fluctuation? Practice listening to have enough concentration , haveenough patience, so that when you need to be ready to suffer hard to listen to soothe everyone's suffering. Take the time to listen, then gently comfort the pounce, share the bitter sweetness with you, is the practice of" virtue of baalt ", is a practice of ba-la-bile in the Six Degrees of the erg of the cultivators.

The most important personality of "Buddhism is Compassion and Wisdom". Compassion is mercy that helps selfless, equal,fair beings i don't discriminate against the racial class. Wisdom is understanding, thefoundation that leads to enlightenment of liberation. Therefore, those who are practicing the practice of "happiness to listen" are on the path of practicing bodhisattva practice to become Buddhas. At the basic step, when we practice listening, we should always remind ourselves: "Silence to listen. Listen to understand. It is understood that there is love." Understand is wisdom. Love is compassion. Wisdom and compassion are the two guardians left and right who co-support the practice of Bodhisattva Way as the " pleasure of listening " of the person from the beginning to the place of perfect achievement. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.26/11/2020.