Compendium of Central SUTRA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. |
[10] CENTRAL Sutras - SUTRAS NO.91 Brahmayu I. MAJOR ACCOUNTING Brahmàyu Sutta- Brahmàyu. An old and erudite brahmin learns about the Buddha, goes to meet him, and becomes his disciples. Pham Chi Brahmayu. A learned old brahmin learned about Buddha, went to see him and became his disciple . II. SUMMARY 120-year-old Pham Chi Brahmayu, a highly virtuous brahmin , knowledgeable about great generals [1] when he heard rumors about Buddha, sent Uttara a young intelligent disciple to the Buddhist congregation to arrest understand about 32 generals [2] whether it is true as rumors. V ì according to the holy things of him, one full 32 generals that th ì have only two roads: one l à do Dharmaraja has seven precious cars [3], elephants, horses, pearls, ladies, servants, and adviser. Two are ordained into sheets slept, unveiled to the world [4]. Uttara saw all the specialties, except for the two generals , the long-blade facies and the stealthy horse facies. Buddha shows divine power [5] shows that two generals. After seven months of observing, the young people reported: The Buddha's name has had 32 great generals 1. Flat soles of the feet The majesty of His very perfection: when he walked away, while Ng one is sitting, when he received meals, time to eat just to eradicate the feeling old m à not arise sensations new [9], while he taught depending Dharma [10] ... Uttara said: We e ã see religion Gotama go, see false religions stand, see false religions sit, see false religions sat quietly eating, seeing false religions silent lecture go to the monastery. Venerable Gotama lama so, so is the Venerable Gotama, and so on and so much more [11]. After listening, Brahmayu personally went to Buddha. He had seen all the great generals, except for two generals: the hidden māmān general and the long-blade general. Buddha knew he could prove Imperfect, so the divine power showed him enough 32 generals. He asked the Buddha meaning: B à la keeper, ticketing e à [12], three intelligent, auspicious, application offerings, fullness, Muni, Buddha e à. Buddha answered Buddha [13] is to win over what needs to be overcome, practice what needs to practice, eliminate what needs to be subtracted [14] So he summarizes the answer by verse: Who knows is his previous life, Brahmin, finished listening to the prostration and kissed the Buddha's feet. He sermons sequentially [16] for him about almsgiving, on the heavenly realms, about the danger of 5 sex and benefits of renunciation. When his mind e ã maturity, preaching quartet soles. Dhamma arises in him: What has been set to cease. He realized the Dharma, doubted or minus. He invited the Buddha to come the next day to live. Seven days later, he died. Buddha claimed he e ã paragraph five lower fetters, v à Pure Land Residential biochemistry at no callbacks life n it. III. NOTE 1. The Minister university press l à an academic c eat every tr Israel 12,000 works explain the characteristics of the great man like Buddha, unicorn, disciples, Dharmaraja ... These works n ày include 16,000 verses called The Tantra of the Enlightened One. 2. The 32 excellent generals mentioned in this sutta are mentioned in the entire Truong Bo Sutta number 30 named Kinh General. Each minister is doing explained l à retribution of a virtuous m à Buddha e ã fullness while they do Bodhisattvas. 3. Seven treasures mentioned in the Central China Sutta 129. The chariot is the reason that the king is called a rotating king. 4. This world is surrounded in the darkness of afflictions, covered with 7 layers of colors: greed, anger, delusion, conceit, doubt, knowledge and immoral action. After having eradicated these layers, the Buddha shines light throughout. 5. The sutras say: Buddha shows this miracle because he knows that the young man's teacher can prove Imperfect if the young man is out of suspicion. 6. The seven bodies include the back of the limbs, shoulders and torso. 7. General Kinh (Long Sutra 30) acts as follows: "wherever the tip of his tongue touches, he can enjoy it in his throat, and he radiates everywhere". But it is difficult to understand is l àm how put generals n ', can be seen as a general tr Israel body, and how others see it. 8. This general explains why the top of the Buddha's head protrudes the corpse crown at the top of the Buddha statues. 9. This is the way of thinking when using food for alms, as in the Chinese Sutta No. 2. 10. Depending on the Dharma is a short post-meal discourse to instruct the benefactors on some aspects of the Dharma and express their karma blessing that will bring them many retribution. 11. This sentence mean: the virtues m à do not describe is much more than the virtues m à me e ã description. The wonderful virtues of the Master are like great geography, great sea. If it is said in detail, it is boundless like nothing. 12. Vedagu, tevijja, sotthiya - ABOUT e -ah, three intelligent, sand wall - Three nouns typical brahmin class ideals; see also the central sutra 39. The sixth word perfect kevali , and the seventh muni contradiction, are probably the ideal types of asceticism among them not of Brahmanism . With his answer, the Buddha gave these nouns new meanings, derived from the Buddhist practice system. 13. In this v à in answer, word Buddha means one who e ã awakening, enlightenment, in the sense of an arahant. 14. The Dharma needs to prevail is the Four Noble Truths, the need to practice is the Noble Eightfold Path , the need to renounce is the defilements of anger and delusion. In this need to understand the words to mean special Buddha l à sheets slept. 15. Sutras explain the Buddha's answers including 8 questions of the Brahmin. 16. As the Central Sutras 56. IV. FRENCH NUMBER 3 life, 5 lower history, 32 great general . V. CAREPham Chi Brahamàyu -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 92 Sela [1] I. MAJOR ACCOUNTING Sela Sutta - To Sela. The brahmin Sela questions the Buddha, gains faith in him, and becomes a monk along with his company of pupils. Teach Sela. Brahmin Sela questions the Buddha, gained faith in Ng Ai and became a monk under the measure alk Buddhists. II. SUMMARY Brahmin Sela went to Keniya's hair braid house and saw that the house was well furnished , immediately asked the reason and was answered as to prepare to welcome the Buddha. Hearing this sound , Sela shocked her heart, immediately asked Keniya where the Buddha was staying and brought them to the audience of the Buddha. He observed where Ng Who has all the characteristics of an enlightened, n Daniel read shelf praise: For smart students He asked to ch antenna Ng who is the chief Career College corner. Buddha confirmed with the verse: Need to know, we e ã know Sela and his followers asked for ordination under the leadership of the Buddha , were ordained, and in the end they all attained Arhat. III. NOTE 1. This sutta is not included in the Central Sutras of the V to eat the Pali PTS, because this sutra coincides with the same name in the Little Sutras. 2. auxiliary threads l à subcontinent Indian. 3. Verses 4, 5, 6, 8 in the chant section below are drawn from the translation text of Minh Chau HT. IV. FRENCH NUMBER 32 great generals . V. CAREBrahmin Sela -ooOoo- CENTRAL Sutras - SESSION NO.93 Assalayana I. MAJOR ACCOUNTING Assalayana Sutta - To Assalàyana. A young brahmin approaches the Buddha to argue the thesis that the Brahmins are the highest caste. Teaching to Assalayana. A young brahmin came to Buddha and argued that the Brahmin class was the highest. II. SUMMARY A large number of bārahants from all over the world came to the Guardians City, where the Buddha was staying. They nominated the young Assalayana, the shaved head, the smart, the eloquent , adept at three volumes of Vedas, to argue with the Buddha because he advocated the purity of the four classes [1]. Three times the young man refused, telling Gotama that he spoke the right law, and it was difficult to argue against Ngai. But mass b à la said young subjects e ã live religious life h Transformation into a hermit [2], should be able to discuss with the Buddha. Finally e ã follow their requirements. Young people come to Buddha, opening with words thoughBrahmin's father: Only Brahmin is the orthodox child born from the mouth of Pham Thien, and consulted the Buddha on that viewpoint. Buddha refuted with the following arguments: 1. Brahmin women as well as menstruation, pregnancy and lactation as all women of all classes; Brahmanas are born of a female, like all humans [3]. 2. In the two border regions of India Yona and Kamboja , there are only two classes who master and come, who do not master they become servants, and also the opposite, after being a slave becomes master. 3. People of all 4 classes committing 10 evil karma [5] upon death are falling into the evil realm: equality in terms of suffering evil. 4. Any person of any class, who gives up 10 evil to 10 good, when the body dies together, they will be born into good and good animals, heaven. 5. Both 4 class can practice metta not anger, not ri Eng brahmin caste nothing new initiates are: b ình College tr Israel Practicing. 6. All 4 classes can go to the river to wash and wash away the dust. 7. The fire burned by the Brahman of fragrant wood, with the fire burned by other classes with bad wood, can be lit and have the same effect. 8. In marriage, the child of a brahmin married to a person of another caste will resemble both parents, of both bloodlines. 9. If there are two brothers of the same mother of different father, one who understands the scriptures , the other is not fluent, the Brahmin will make an offering to respect those who understand the scriptures , regardless of their family line. 10. Between two people, a holy scripture but not understanding good dhamma, a person who has good dhamma practice without mastering the holy dhamma , the bārahants will respect those who practice good dhamma. Buddha conclusions: firstly young brahmin undertakings being strain, the back drop being given as holy Dictionary, v à finally giving up holy Dictionary m à recognizes the average class of 4 class by Buddha advocated. Buddha told the story of the past, when 7 brahmin hermits discussed the superiority of their class, being provoked by Asita Devala [6], they made Asita as crippling ashes. But the more flustered, the more beautiful Asita became . Seven hermit B à la sad subjects think of dignity and his uncle's art e ã become disabled; But Asita said not so, just let go of her resentment towards Asita. Seven monks heard the name Asita Devala immediately paid the ceremony. Then Asita rejected the prevailing view of class B a la la with two arguments: 1. Brahmanism is not pureblood because in the past, there were Brahmin men and women married to people of other caste. 2. When parents have sexual intercourse, there must be a warm human flavor for the fetus to become [7]. But it is impossible to know what class a person's warm aroma belongs to at the time of conception . Therefore, those false religious do not know themselves. Having finished telling the story, the Buddha told the young Assalayana: The seven old Brahminary hermits were questioned by the hermit Asita Devala about the race , so how can the young man respond to him today ? The young people praised the Buddha and asked the Buddha to accept him as his disciple, from now to the common network will be forever in worship. III. NOTE 1. The argument for this position is given in sutta 90. 2. They mean: The youth who has completed the 3 Vedic volumes and the mantras are the same as those who are ordained. So he will not be defeated, but will win. 3. This sentence means that the Brahmin was born of a woman just like any other, so their claim that they were born from the mouth of Pham Thien is absurd. 4. Kamboja is a land in the north of central India. 5. The argument in this passage is exactly the same as that in sutra 84. 6. According to the sutras, Asita Devala is Buddha's precursor. Buddha wanted to show: in the past, people of higher strain our properties, but the e ã not answered are questions of us in terms of calculation. So how can you question me now when I have become a Buddha? 7. Like sutra 38. IV. FRENCH NUMBER 4 classes, 10 unwholesome, 10 good, 4 offenders . V. CAREYoung Brahmin -ooOoo- CENTRAL SUTRAS - SESSION NO.94 Ghotamukha I. MAJOR ACCOUNTING Ghotamukha Sutta - To Ghotamukha. A discussion between a brahmin and a bhikkhu on whether the renunciate life accords with the Dhamma. Teach Ghotamukha. An argument e àm between brahmins and monks on offer life renunciation of the law have not. II. SUMMARY While the Venerable Udena was doing business in the mango garden where he resided, the Brahmin came to ask him and said: There is no true ordination , because no one can be like a false monk. ch ê Posts renouncers general). The venerable steps from diameter h publication only to v noisy abode, seats [1]. Brahmin also followed. Udena first listed four categories of people: self-suffering, suffering people, suffering both, and neither self-suffering nor suffering. Brahmin only likes the fourth, like the 52nd Sutra , Kandaraka . Then the venerable said there were two assemblies: class has greed, seeking wife and children treasure ... and not greedy, that is not having these things. Then He asked Brahmin who he liked to be in any congregation. Brahmin replied classes that are present in the congregation did not take jewels, jewelry, abandoning his wife and children ... Then b à la disciplines recognized her e ã self contradictory to say before, and asked Venerable award like about 4 categories of people. Religious explanation as in the 52 sutra. Brahmin hearing, false religions for refuge, but false religions take refuge in the Buddha advised then e ã nirvana. Brahmin would like to make offerings to the false venerable 500 kahapana [2] but he did not accept, Brahmin asked to offer a monastery, but the false venerable advised to make offerings to the monks. B à la following subjects, to build a teaching path in the Bali monks worshiping Israel waving [3], is still teaching road t bring unto him. III. NOTE 1. terrifying: he did so after realizing that there should be an e àm gab comment. 2. The Kahàpana was the precedent unit of that time. 3. In the last days of the Buddha 's life, it was still a small town called Pataligama. In the cases of 16, a fine guess the future it will th him an important urban, v à ultimately it indeed e ã prime capital of Ma Kiet A. Origin game. Today is Patna, the capital of Bihar country. IV. FRENCH NUMBER Two assemblies: have greed and not greed 4 categories of people: self-suffering, suffering people ... V. CAREThe venerable Advantages threads na (Udena) -ooOoo- CENTRAL Sutras - SUTRAS NO.95 Canki [1] I. MAJOR ACCOUNTING Cankì Sutta - With Cankì. The Buddha instructs a young brahmin on the preservation of truth, the discovery of truth, and the final arrival at truth. With Cankì. Buddhism instructs a young brahmin to hold the truth, discover the truth, and realize the truth. II. SUMMARY Introduction : When Buddha in the forest gods [2] in the village of Kosala Opasada, many homeowners brahmin heard rumors about Ng nice Ai e ã pull together going audience. B à la upstairs subjects from high Canki saw that scene, asked the housekeeper and after know, immediately sent this man to report to measure Refreshment wait, he wants to go up is Buddha. At that time, there were a large number of balasmen coming from many other localities, listening to the Canki monk to see the Buddha, so they had to eat because they thought that it was not worthy for the Canki monk to see the monk. e àm, but vice versa, to get ebrahmin àm Canki audience, because there Canki noble lineage, wealth, through three sets Ve e à 5 factors: nominal, rituals, language resources, commentaries, historical tradition; the handsome, kind, with virtue; respected by the king, respected by the monk Pokkarasati [3]. Cankì also gave the reasons he had to see the Buddha: the Gotama monk is a good person born from father and mother; His e ã give up a lot of gold and silver, ordained in adolescence; He is the guru of the masters of the world; He is full of 32 great generals; v à He is the honored guest of the local n it, so it was good worth for Cank ì to the audience. Upon arriving, seeing the Buddha talking with some of the chief brahmins, and there was a young brahmin named Kapathika who sometimes interrupted them, reprimanded by the Buddha, the Brahmin Canki immediately intervened, Please do not reprimand Gotama because this young man is a multi-writer, intelligent, good at argument. Buddha knew that this charismatic mind wanted to question him, so he kept an eye on him. Main part : Kapathika prospectus: Dear monk Co e àm, medical attention on the ancient art e ã oral tradition far, b à la subject to the conclusion: just new here l à truth, in addition they are wrong. Ng Who says stars of things? Buddha asked the youth: There are a brahmin yet, or master of Brahmins present or backward on seven previous lives, e ã said: I e ã know e ã see it n it, just here l à truth, besides all wrong? Thanh ni Daniel replied no. Buddha again asked chants and authors of oral mantras [4] which have been passed down orally until now, saying: I know, I see this; just this is the truth, besides all wrong? Thanh ni also said no. Then the Buddha, because not a brahmin in the past or present e ã actually see, know, the sentences they say only this l à truth, in addition they are wrong , just as a string blind hugging each other's back, and their beliefs became irresistible. Brahmin nuns said that it is not brahmin based solely on trust, but also on oral transmission ( rumor). Buddha teaches there are 5 things that right now can also bring two different results (meaning is not sure) that is credit (believe), rejoice (happy, agree), peeking to eat (listening to the recitation), pondering the reasons, and accepting the point of view [5]. There are things that we completely believe in at first , but later become empty, otherwise, there are things that we do not believe at first but later turn out to be true. So are the four other things. Therefore, people who respect the truth (uphold the truth) should not come to the conclusion: only this is the truth, in addition they are all wrong [6]. When asked how young he called upholding truth [7], the Buddha taught that when a person says I believe that n ày , but not both decided just here l à true, moreover , all wrong . With the remaining four things, too, that person is not as determined as above, it is called upholding the truth (or protecting, respecting the truth). But that is not yet the discovery of truth [8]. Discovering or realizing the truth is that, after carefully observing a master [9] about body speech and mind, he is no longer dominated by greed, hatred, and delusion so that he can deceive others, instigate they go to self-harm, have to suffer for a long time , a person starts believing, comes close, interacts with, hears the dharma, receives the Dharma, learns the meaning of these dhammas, thanks to understanding, so happy blowing accepted, then start up the desire to practice, when e ã desire, try after try to closely consider [10], after consideration, he refined to [11], so ardent, location he realizes the truth himself and merges truth with wisdom [12]. But that is also not the stock reaches the truth [13]. Want to attain the truth, need to practice many times. In attaining truth, the most essential is essential. Want essential, must consider. Want to consider must try. Want to try to have a wish. To have a desire, it must be joyfully accepted. To joyfully accept, must learn the meaning. Want to learn the meaning of Dharma life. If you want to maintain the Dharma, you must listen to the dharma. Want to hear the dharma must be deaf. Want to close the ear to close communication. If you want to be close, you must come close. If you want to get close, you must have confidence. Brahmin youth praise Buddha e ã locations where he patriotism monk glasses, and ask Buddha to accept him as lay disciples, from now to the general network Lifetime specified threshold [14]. III. NOTE 1. The opening of this sutta is almost like the opening of the 4th Central Suttas , titled Sonadanda sutta. 2. According to fear, this forest is called l à Forest gods Devavana , because the offerings there d publication only to worship gods Exam Israel. 3. Pokkarasàti is another rich Brahmin, adopted by the Persian King Nacke in Ukkatthà. In the cases of 2, after listening to the sermon Buddha, he attained Project Save and e ã with in e ình relatives for refuge. 4. Atthaka, Vamaka, Vamadeva, Vessamitta, Yamataggi, Angirasa, Bharadvaja, Vasettha, Kassapa, and Bhagu is the hermit that brahmins as the chroniclers of Ve A à by revelation. 5. Saddhà, ruci, anussava, àkàraparivitakka, ditthinijjhànakkhanti . Of these 5 foundations to trust, the first two are entirely emotional, the third is blind acceptance of the tradition, and the last two are within the scope of cognitive inference. stay awake. These are both possible in two different ways; n how loud can the true v à wrong. 6. Do not be concluded just here l à right, when no self m ình evident truth, which only recognized based on 5 c eat tr like Israel, the basis of nothing sure. 7. Saccànurakkhana , upholds the truth, protects the truth. 8. Saccànubodha , discovers, realizes the truth. 9. The method of finding the truth (find out who said there were still legal greed, hatred and delusion dominates that incited others to hurt, not hurt people. After learning the language itself h him because of who he is not haunted because of greed, then know France because he preached are profound, is the wise witness said, not easy g ì by a man also greed that teaching is) by doing n seemed to develop methods e has been said in sutra 47. 10. Tùleti . He investigates the dhammas according to the impermanent principle, etc. This stage seems to be the stage of insight. 11. Efforts ussahati , seems synonymous with padahati , ardent, but from before that l à efforts before insight, from after l à efforts n Ang insight l Daniel path si êu that. 12. Business news : he proved Nirvana with the psychological body of the Path to Save, and after penetrating the defilements, he proved nirvana by wisdom, making nirvana manifest. 13. In this sutra, the discovery of truth seems to mean Arahantship, the attainment of truth seems to mean Arahantship. 14. See footnote 8 sutra 50. IV. FRENCH NUMBER 3V. CARE Brahmin Canki -ooOoo- CENTRAL SUTRAS - SESSION NO.96 Esukàrì I. MAJOR ACCOUNTING Esukàrì Sutta - To Esukàrì. The Buddha and a brahmin discuss the brahmin’s claim to superiority over the other castes. Taught to Esukàrì. Buddha discussed with a brahmin the claim that the brahmin class was superior to the other classes. II. SUMMARY Brahmin Esukari asked the Buddha's opinion about the Brahmin caste policy whereby people of the same rank are allowed to serve each other and those of the upper classes, not to those of the lower class. As class prime e à la must serve three upper classes, and is served by c Brøndby teammates class. Buddha asked again, is that view accepted by everyone. B à la subjects responded no. Buddha taught this as well as some poor people were forced to eat something they didn't want to eat, then told them to pay. Next, Buddha said he did not advocate serving or should not serve, But according to him, if by serving, the waiter becomes better, then should serve. If by service they become worse, they should not serve. Because if we speak honestly, people of any class will say someone needs to serve them, and so they become better. Then the Buddha analyzes how good is: it is not the improvement of the lineages, the beauty, the wealth, but about the five factors: distrust, morality, listening a lot, giving and giving wisdom. Esukari again consulted the Buddha on the Brahmin's policy of wealth: the property of the Brahmin class was alms [1], of the Noble Truths as a bow and arrow, of the Amnesty for food and cultivation. [2], Thu's is manual labor . If a class does not live up to t Assets above, but other work for a living, th ì that l à no duties, is synonymous with theft. Buddha asked again and was answered as above , that not everyone agrees with the policy: and Buddha also gave the example that poor people were forced to swallow something they did not like, and had to pay money. Buddha advocates that the property for people is the ultimate holy law [3], but when remembering a person's ancestry on the side of father and mother, he is told depending on where they are born [4]. So people of any class can give up 10 evil, can also practice the ten good, attain good dhammas, can also bathe in the dusty river, can also burn the fire with fuel. I have. All classes can th publication only achievements chief director, v à when e ã achievements they are freed. Just as a fire burned with all wood has the same effect, light and heat are one. Brahmin praised the Buddha and asked for refuge. III. NOTE 1. According to the sutras, the old Brahmin had the custom of going alms, although they had great assets. 2. Although farming may seem a strange job to someone who has been described as a businessman, it must be understood that the merchant class not only does business in the city but also owns and owns. management of agricultural investments. 3. Ariyam kho aham bràhmana lokuttaram dhammam pruisassa sandhanam pannàpemi . This brahmin, I advocate that human property is the ultimate holy law. 4. Attabhavassa abhinibbatti : That black l à "Any place where he re-entry b rushing pregnancy". IV. FRENCH NUMBER Three criteria for worldly evaluation: family name, beauty, wealth; 4 offenses; There are four types of property according to the Brahminism of the class: begging for food, by bows and arrows, by trade, and by labor . 4 advocates of serving according to bā la subjects; 4 Buddha's policy of serving that the one who serves must get better over time; 5 standards to evaluate according to Buddha: faith, gender, giving, literature, wisdom; 10 good karma. V. CARE A Brahmin -ooOoo- CENTRAL Sutras - SESSION NO.97 Dhànanjàni I. MAJOR ACCOUNTING Dhànanjàni Sutta - To Dhànanjàni. The venerable Sàriputta admonishes a brahmin who tries to excuse his negligence by appeal to his many duties. Later, when he is close to death Sàriputta guides him to rebirth in the Brahma - world but is reprimanded by the Buddha for having done so. Teaching to Dhànanjàni. The false religion of Xa Loi Phat instructed a Brahmin to use the pretext of being busy with many tasks to justify his negligence (study) . Later, when he was near death, Sariputta guides him reborn in the realm of Brahma, but he was rebuked because Buddha e ã do so. II. SUMMARY Venerable Xá Loi Phat precepts her to be a monk, Dhananjani, because this person lives indifferently, using the pretext of being responsible for parents, wife and children, friends , servants, servants, friends, relatives of blood, New guests, ancestors, gods, kings, and this body must be provided, so it is impossible to cultivate . The false religion asked him, a person because of these relationships and because of the body that did illegal things, was dragged to hell, can I use that excuse to get rid of sin or not? B à la say impossible goal. Again asking people because of these relationships and because of the body that do the wrong thing, with the person also because of those relationships and because of the body that does the right thing, who is better? B à la who do technical answer lawful th ì better more beautiful. Later, the brahmin was dying of sickness, sent people to pay homage to the Buddha and to honor the fake Xa Loi Phat to inform the news, and to ask to meet the false religious. Venerable visited him, including the c Oi regenerated from hell back l Israel to c Gosh four heavenly king, Three decades triangle, Da Ghost, Where interest e à, Chemistry optimistic, Tha turned himself in, and late the same is Pham Thien. Upon hearing about Pham Thi Thien, the Brahmin paid special attention, Ton pretended to teach him the way of staying with Pham Thi Den, which is a complete and complete residence in all ten directions of compassion, compassion, joy, and equanimity. Then the false religion goes away, although there are still more noble dharma [1]. When knowing the story, the Buddha rebuked the false for why there are more noble realms that need to be witnessed, but the false Buddha only taught the Brahmin a lower realm. False religion answered because he knew that he fell in love with the world, so religious hypothesis preached the way to bring it. Buddha says b à la real gift e ã birth to Brahma world [2]. III. NOTE 1. The venerable Shariputra e ã leave without teaching him a doctrine helped him reach the path si êu world to become th him a rank No. enlightened. Compared to this possibility , the birth to the Brahma world is considered inferior. 2. This comment is almost a gentle rebuke. Perhaps Buddha e ã see Dhananjani able n antenna reaches path si êu, because elsewhere (such as in business 99) Himself also teaches children road l Israel Brahma world in case the listener France inability n Enlighten the path of enlightenment . IV. FRENCH NUMBER Tam Bao, 3 karma, 4 offenders, 5 education growth, 10 unwholesome . V. CARE The venerable Shariputra -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 98 And settha I. MAJOR ACCOUNTING Vàsettha Sutta - To Vàsettha. The Buddha resolves a dispute between two young Brahmins on the qualities of a true brahmin. Teaching to Vandsettha. Buddha resolves a quarrel between two brahmins about the virtues of a true Brahmin. II. SUMMARY Two young brahmin Vasettha Bharadvaja and debate on all t Who's that is a brahmin. Some think it is due to blood, others think it is due to the present action. They brought the problem to Buddha to solve. Buddha first of all makes the difference between things and people. While animals have distinctly different types due to the longevity form, there are many colors, such as low and large, small and large fetal ovules, with no legs, two legs or many legs ... there is nothing wrong with human beings. other. Therefore, the difference is only due to the title, by the current occupation of each class. Horizontal here, almost Buddhist nuns agree to bar Israel advocates Vasettha brahmin is by operating activities, by virtue. But then, Ngai ascribed to the noun brahmin one nobler definition, assimilation b à la Arahat subjects with ideal of Buddhism, l à Career e ã freed from organic, certified intelligent and thoroughly clean three defilements. III. NOTE 1. The business is not in Central Business of the V edition eat Pali, v ì reasons such as e ã said in note 1 of 92. 2. In this list from operating activities to understand the current behavior rather than past behavior or now produce consequences in the present. 3. Sàmannà . According to the sutras, the difference in the shape of the bodies in animals is due to their type - yoni -. But such a kind distinction is not found in the brahmin body and other races. For that reason, the distinction between Brahmin class, close to benefit, and so on, is purely a distinction on nouns; a conventional idiom only, which does not correspond to reality. 4. From the past, the Buddha has criticized Bhāradvàja's claim that living beings make one a brahmin. Now, he will uphold V àsettha 's assertion that it is action or karma that turns one into a brahmin. Because in the past, the brahmins and the wise men in the world did not accept the fact of monasticism but had an unreasonable way of living , had poor morality and status. 5. Bhovàdi . Bho , you , is a way of address among brahmins. From here on, the Buddha identified the true bāala with the Arahant. The verses here are similar to the French syntax 396-423, except that in the French syntax 423 there are two sentences. 6. Bibles : Due to the current will want to complete farm work , etc. 7. With this verse, the karmic noun slightly changes its meaning due to the term dependent origination . The karma here no longer means that the present action determines one's social status, but action with a special meaning is an force to bind existence to existence. This line of thought is even more pronounced in the next verse. 8. This verse and the next refer to the Arahant. But here the contrast is not that between an Arahant who becomes holy by his actions with a Brahmin seminarian but does not deserve the title of Brahmin; but between Arahats matter as an e ã bondage liberation of executive action v à retribution, with all other beings also be tied down at the wheel of life and death by deeds his career. IV. FRENCH NUMBER 3 illegal or, 3 karma, 4 classes, 5 million . V. CARE Youth Vasettha (Most of the articles are taken from Venerable Minh Chau's translation, except for the last one according to the English translation.) -ooOoo- CENTRAL Sutras - SUTRAS NO 99 Subha I. MAJOR ACCOUNTING Subha Sutta - To Subha. The Buddha answers a young Brahmin’s questions and teaches him the way to rebirth in the Brahma - world. Lectures for Tu Bat. Buddha answered the questions of a young brahmin and taught him the way to be reborn in the Brahma world. II. SUMMARY Brahmin Subha Todeyyaputta [1] presented to the Buddha the policy of the brahmins that the layman himself attains the right path, good dhamma, the renunciation is not successful . Because at home there are many services, work, organization, labor, so there is great retribution. There is a little renunciation service, work, little organization, labor, so the result is small. Buddha taught him the need to analyze [2], cannot say one way. And He analyzed there are 4 cases: (1) Great service, great work, big organization, great effort, if it breaks down, the result is small (2) Great service ... great organization, if done right, big result (3) Small service ... small organization, spoil, will have small results (4) Small service ... small organization, making achievements, will have great retribution The first two cases are agriculture, the second two are trading [3]. Next brahmin given year blessed the prime method m good game they advocate, is Realistic, austerity, dignity, chanting read v à towns. Buddha asked among the brahmins present and the past, no one claims they e ã realizations with rooftop location, independent of n simple retribution mande that legal? Thanh ni replied no. Buddha teaches that as a series of blind people hugging each other, the first, the middle and the last are not seen [4]. Youth brahmin discontent because to say so, he quoted Pokkharasati, a brahmin reputation say [5] there are some recluses Brahmins themselves for e ã factual merchants, really see only is an empty word, because how can you even be a human to prove the dharma beyond man? Buddha asked again, does that brahmin have forgiven mind, know the mind of all other brahmin samsara? The young man replied that his servant and daughter still did not know, how could he know the mind of all Brahmanism? Buddha taught that a blind man claims to have no formations, because he cannot see them, is that right. Then Ng And why are youths have confirmed four standards of good words beautiful l à: be secular acceptable, must be thinking, to analyze considerations, v à related to the purpose. Thanh ni acknowledged the above statements of the brahmins completely lacked these four criteria. Next Buddha raised 5 and 5 sexual hindrances, brahmin Pokkharasati e ã ng equipment we eat cover and binding should not certified by a French merchant. Ng Who mentioned blissful meditation by law as immoral sexual ly l à flame burning l Israel not through the conventional fuel. He asked the young man if there are 5 more blessed and blessed methods than those in the home or the monastic, brahmin men and women say in the monkhood. The Buddha taught these 5 dharma s are the tools of the mind, to practice without anger. Finally, he taught the way of staying with Pham Thi ên [6] which is fullness in all ten directions with loving kindness, compassion, joy, discharge, no limit [7], also called four offenses. The youth praised the Buddha and asked for refuge. III. NOTE 1. Subha Todeyyaputta is a wealthy brahmin who dominates a village of Tudigama near the Guard citadel. The 135 sutra was also taught to this Mr. Tu Bat . 2. Vibhajjavà do aham ettha warehouse . Such words explain why later Buddhism called l à vibhajjavada , she lay monk or theoretical analysis conclusion. 3. Obviously at that time, commerce was in its infancy. This day absolutely can no longer say that. 4. As in sutra 95. 5. This word is probably e ã been said before becoming th Pokkharasati Transformation into a disciple of the Buddha, as is said in business 95. 6. This position belongs to the Third Tathagata, knows the way to the realms. See sutra 12. 7. According to the economic news, limited karma is the sex industry; in contrast to infinite karma are the material qualities or formless meditations. Here we refer to the offenses practiced as a meditation practice. When attaining and mastering a form of formless or formless meditation, a sensual karma cannot override it and has the opportunity to generate consequences. V ì ng ate the consequences of the blocking of sexuality now, categories that meditators e ã all correctly, will he stay with community regeneration Pham thi Israel. IV. FRENCH NUMBER 4 offenses; 4 reasons in the home have many merits according to the policy of a la Monk; 4 analysis according to Buddha. 5 good deeds of the bā la Monk; 5 million, 5 growth education . V. CARE Subha Brahmin -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 100 He was bleeding I. MAJOR ACCOUNTING Sangàrava Sutta - To Sangàrava . A brahmin student questions the Buddha about the basis on which he teaches the fundamentals of the holy life. Teaching to Sangàrava. A young brahmin asked Buddha about the foundation on which Ngai taught the basics of the virtuous life. II. SUMMARY The female Brahmin Dhananjani [1] devotes herself to Buddha, Dharma, and Tān, whenever she slips , she exclaims in praise of the three jewels. Sangarava at first criticized b game, but after the advice, visited the Buddha v à asked: there are some recluses, brahmins also admitted (teaching) c eat the dignity after e ã stock reached soon now [2] salvation thanks to wisdom, so what is Ngai between them. Buddha has three grades, Grade 1 by tradition, they themselves receive e ã enlightened; as the b à la subjects understanding three volumes Ve e à. Rank 2 by trust, as theorists and investigators [3]. Rank 3 fully witnesses itself [4] what has never been heard before; like Buddha. The Buddha recounted his cultivation process from the time he was in the home until he found the middle way to avoid the two extremes of enjoying happiness and forcing the body, sitting in meditation to attain enlightenment. III. NOTE 1. Dhànanjànì is a Reserve level. According to the sutras, Sangàrava is her husband's brother. 2. Ditthadhammàbhinnàvosànapàramippatt àdibrahmacariyam patijànanti . Sutras: They claim to be the creators, enlightenment, arise a virtuous life, say: After knowing and seeing in the present life, after reaching the peak, we have attained nirvana. She called it purely because it was above all. 3. What is difficult to understand is that the reasoning to investigate ( takkì, vèmamsì ) here is said to be based on the copy of pure faith - saddhamattakena . Elsewhere, the information and reasoning contrasts two different platforms of the conviction (China 95), and only faith m à alone is very close to the c eat every v loud-mouth, rather than with reason and investigate. 4. Samam yea dhammam abhinnàya . This sentence emphasizes the real witness as the basis for proclaiming the virtuous life. IV. FRENCH NUMBER 3 category was self published e ã they often place: Rating hear more, consumer confidence and class certification body . V. CARE A brahmin female |
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