Compendium of Central .VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

[12] CENTRAL Sutras - SUTRAS NUMBER 111 Beijing Real  paragraph (Anupadasuttam) I. MAJOR ACTION Anupada Sutta - One by One as They Occurred. The Buddha describes the venerable Sàriputta’s development of insight when he was training for the attainment of arahantship. One by one, as soon as they arise. Buddha describes the development of the enlightened wisdom of the Buddha relics of the Buddha when he cultivates  to attain Arahantship. II. SUMMARY The Buddha in the Guard, called the monks that praised Sariputta as a multi-wisdom level, the discourse of the Dharma  in half a month. He dwells without interruption  of the first meditation, including range, four, blissful, one-pointed, contact, feeling, thought, thought, mind, winning the prize, ton, mindfulness, discharge, intention [2] know r õ when they arise, stay and pass away; stay with the mind of no love, no  opposition, infinite [3] because knowing there is even higher liberation [4], there are many things to do. He passes away range, quartet, dwells in the second meditation, with the methods of meditation (inner calm, joy, pleasure, one mind, contact, feeling, thought, mind, education, winning, diligence, mindfulness, discharge, volition) for  the method of jhana any suffering unpleasant, with discharge of pure thoughts [5] (v à the other options above) also knew we start, stay, and kill, know there are legal higher . He  attained and observed similarly for Originless non-land, non-non-ideal origin. Out African ideal non origin idea, he observed the law from not th he tried, and after appearing  e ã disappeared [6],  to them he no attachment, no opposition, dwell with the mind is unlimited, because there is still higher liberation. He overcomes the non-ideal non-ideal origin, the residue of the idea of  Kill, contraband or be eradicated thanks to seeing with wisdom. With mindfulness, he made boots exterminate life thought to also observe as tr Israel, the law [8] from nothing into something and after appearing  e ã disappear,  for they care not attachment, not against , dwell with immeasurable mind. Does he know cWhich liberation is higher [9], there is nothing left to do. And Buddha concluded: Venerable Shariputra  e ã wonderful success [10] About aggregates, Concentration aggregates, Tue aggregates and Liberation aggregates of saints, is the main tone of the Buddha, from France biochemistry, heirs France does not admit of material resources, genuine turning Falun supreme that Tathagata  e ã move. III. NOTE 1.  Anupadadhammavipassanà . MA (The Central Prize) explained that he developed sequential  insight into the dhammas through meditation and meditation, as will describe. Half a month to say  here is from the time Venerable Xa Loi Phat ordained to the Buddha  until he attained Arahantship while listening to the Buddha preaching to  Auntghanakha  about feeling. (see Central Sutra 75,  paragraph 14.) 2. The first five Dharma in this table are the first meditation chi; the following measures  which l à ingredients added to each do a special job in meditation  to [ DG . According to the only offer, called n mande h variable photos and n mande concomitants particular scene ]. This meticulous analysis of the dhammas foreshadowed the Abhidhamma methodology, so it is no coincidence that the name of Sàriputta  is closely linked to the birth of Abhidhamma literature. 3. All those terms mean the temporary ballast up defilements by n antenna power of meditation, not the cough safe liberation of pollution caused by  cessation them by Arhat direct and m à religious fake Sàriputta must also attest  . 4. The further beyond  here is the next witness meditation, ie second meditation. 5. According to the BBS (Burmese Great Bodhisattva ),  passaddhattà cetaso anàbhogo , which the Sutras comment that the mind that still has bliss in the three jhānas is now  considered crude, and when that bliss subsides, the mind has peace. net thanks to discharge. The PTS association edition is  passivedanà , clearly wrong. 6. It is necessary to use this indirect insight method  to contemplate the fourth non-utopia, formless meditation because it is extremely subtle, the saints  cannot directly investigate, m à just there are omniscient Buddhas who can directly observe it. 7. The sutra  gives the following explanation about this passage , passed down by the elders of India: Elder Xa Loi Phat, who only practices in parallel and  has attained Imperfect results. Then he entered  the life thought Killing v à after manufacturing  the n ày,  e ã arahatship evidence. 8. Because in  the cessation of perception, there is no meditation, so the sutras say these dhammas must refer to material qualities arising while attaining the cessation of cessation  , or referring to the dhammas belonging to formlessness. Wednesday earlier. 9. Notice the realization that there is no greater liberation than the  attainment of Arahantship. 10.  Vasippatto pàramipatta , ultimate victory (three la honey). V. UNIVERSITY Buddha called them on stilts Praise Xa Loi Phat The supernatural wisdom of An abiding in any  contemplation. He certified meditation Dwelling unbroken The method of meditation: Games from bliss to Promotion (work) the same raw Sexual winning concept discharge R õ know students stay away No attachment against  the Dwelling mind infinite Know the higher dharma There is still work to do. He proved the second meditation Until  Phi non-thought Also the same attitude above : Liberation does not cling. African export non-ideal launch Stock Removal life thought  to When exporting to start Killing Observe the law n ày From not that out there Have not returned Dwelling liberating insight No more work to do. Venerable Religion Xa Phat The true son of the Buddha Inheriting the Tathagata Dharma is the ultimate dharma -ooOoo- CENTRAL Sutras - SUTRAS NO.112 Six purity I. MAJOR ACTION Chabbisodhana Sutta - The Sixfold Purity. The Buddha explains how a bhikkhu should be interrogated when he claims final knowledge and how he would answer if his claim is genuine. The six purity. Buddhist teaching questioned how a monk when he declared  e ã  achieve ultimate location; If true, then how should he answer. II. SUMMARY Buddhist monks taught us: If you do declare  e ã  cessation cankers, the l àm  e ã completed, it should not hear compliments or disprove, that he should ask the question  topic as follows. What do they see, hear, think, know [1] and make such claims? The correct answer is: For what you hear, think and know ( see and eat perception ), they are not attached, not opposed  , are not bound by them, dwell with unlimited mind [2]. Having been answered like that, it should be asked  how well their  attitude toward the five aggregates. Need answers e ã  except bigotry Center v à depending newspapers [3]  for us vI know they are impermanent, perverted. The  third problem is about the six precepts ( geomorphic feng shui and waking up), they must see that  the boundary is not self- centered, the self does not depend on  the boundary [4] (the same goes for the five precepts. remain). The  fourth problem is six contact origins ( eating bare food, that is, eighteen precepts), the right answer is :  with regard to the eyes, the mind, the consciousness, and the dhammas  perceived by the consciousness [ 5], they  e ã  cessation craving lust joy, performance, Israel accepted, depending newspapers (also with n mande apartment ceiling c informal review) should know the mind  e ã liberation. Fifth th là  to wake yourself v à Minister outside, how can we know  e ã  period t chronic Commissioner newspapers  I had made, of my department who do  [6]? To answer this question, they must recount the ordination with faith, attain the holy world,  attain the four meditation [7] until they see the truth of the four truths and through contemplation with wisdom, the mind of liberation. from illegal sex, property illegally, ignorance, arises understanding:  Students  e ã advantage, dignity,  e ã success, to do  e ã do, after  this present life is not c Workers are still  living n loud else . At that time, we should applaud: It is beneficial for us to see a Venerable as false religion. [8] III. NOTE 1. See number 17. 2. Just like in sutta 111,  paragraph 4, but here these words only express  the end of defilement thanks to Arahant. 3. According to the sutras, all these words  mean love and ant. 4. The  first place to deny the great view l à self, part two excellent view and denied legal center outside the  local university l à self. The same goes for other  great elements. 5. Beijing seems duplicate when  e ã said added color to the law  are realized by nh mind eating. The solution  gives two points of view to solve the problem. A notion that identity l à only things really  go v rushing awareness, and legal entities can be identified by the animal consciousness is seen  to be but e ã terminated before  seen. The second point of view says that Rupa indicates all forms irrespective of form, and the second group of words is the three aggregates of consciousness that work  together with visual consciousness. 6. MA (commentaries Central) explain I  do  ( ahankara ) is a  chronic  left of me ( mamankara ) is  involved . All forms ( nimitta ) apart from foreign bodies only. 7. The point of life and death  here is dismissed because the first question is  related  to the results of Arahant, not to say the testimony of the world. 8. MA said that this sutra is also called  Ekavissajjitasutta ; and find it difficult to explain the number six in the face of  all threats of Israel shui, because in doing only n mande questions answered. The last item can be divided into two, the body with one's body and the body of others. Or having  the view that the four truths can be viewed l à problem  started Friday. But both views are not good, so it is most likely that a  passage has gone missing. V. UNIVERSITY Buddha taught them on stilts If someone declares Born to be born, the virtue of virtue is not should be commended, or uncle. Should ask them what they see Hear, think, know what To claim liberation No more work to do? Need answers true: I do not prefer boring start to sue v eat enlightened Hang residence infinite mind. For the five clinging aggregates Seeing impermanence disappear I eliminate the attachment of the mind to liberate disturbing emotions. With the six precepts inside and outside (Four  great v and no, consciousness) Not accepting  it is me Or my self. With six foreign countries (ie eighteen) I take joy rid myself know  e ã liberation. But how aware  are Forums terminate chronic depending Hypnosis: I was the one who made the Department of us who do? With renunciation faith I have attained the holy precepts of righteous thoughts and awareness In all majesty. Meditate  in a secluded place Eliminate the five years of evidence to the four meditation Minds to direct the contraband. Lifelike know four soles Mind liberation illegal sex Friends smuggled ignorance Knowing l àm  e ã done. Do see as above For this consciousness And all the external appearance I endlessly relentless. Being answered as above Exclamation of praise: Good for us. Meet him as false. -ooOoo- CENTRAL SUTRAS - SESSION NO.111 Sutras of the Truth I. MAJOR ACTION Sappurisa Sutta - The True Man. The Buddha distinguishes the character of a true man from that of an untrue man. [Buddhism in particular  is that of a righteous person different from the unrighteous.] II. SUMMARY The Buddha explains about the truth and non-human [1]. Africa's legs are proud ordained from one part  e ình noble, so my compliments belittle people. Likewise, proud of class (family line), fame, profit,  multiculturalism, law enforcement, sermon, asceticism [2], testimony  to the non-non-fiction origin, give yourself As such, the other male stilts could not, so complimented themselves on believing. Leg press, then take  direction l àm key, so do not think because of Sale  e ình topping, family noble, reputation ... for  the testimony of meditation, m à greed  get rid of, so please do not compliment m ình damn it. He remembers the Buddha's teaching that the truth about things is always different from what is conception of them [3], so overcoming non-utopian non-utopian, term of the idea of ​​Termination of thought  [4], and after seeing with wisdom, contraband or  eradication. He does not think he is anything, not thinking  about anything [5]. III. NOTE 1.  Sappurisa Dhamma  and  asappurisadhamma . 2. News 13 austerities  mentioned in the Pure Land, chapter II. 3. MA explains that  atammayatà is  not  assimilated, not included in it, means absent craving. But according to this  passage , perhaps the absence of romantic self is  more correct. The question is, no matter how they conceive  , the truth is always different ( yena yena hi mannati tato tam hoti annathà ) is a philosophical hidden language that still appears in the Suttas 588 and Ud. 3. The Udàna commentary explains it to mean that no matter how the ordinary person conceives of the aggregates, which are self or attached self, etc., the truth is still different from what is attributed to it: it is neither me nor mine. 4. It should be noted that there is no such thing as a non-footman that can enter  the Jhana of Life. The other with four meditation v à four  to formless m à ordinary securities also  are, to exterminate life thought l à scope only for your  e ã attained Any complete and Arhat. 5.  Na kinci mannati, na kuhinci mannati, na kenaci mannati . This is a brief word about the same state  e ã  described fully in the economic central 1. intellectual idea, see footnote 6. V. UNIVERSITY Buddha talks about the truth and the non-true legal. Non-human renunciation Proud of  all things: My family is high to other lowly stilts Due to such a mindset I should praise my people. About class family, fame and lucre David v eat, clever morality, Lecture v à austerity Thinking no one by himself. True people think Not due to the legal that Greed, ignorance,  and subtraction Essence is a practice  . With such a mindset, I do not praise people. Seeing who is doing the  right thing is also worthy of praise. When attaining the meditation Until the African non-fiction, the real person eats himself for no one. Not so when  attaining the four meditation Until the non-non-thought Still with the mind of no greed. Thus overcoming the Non-thought, the Termination of the feeling of Gonorrhea or the eradication of Dat is completely free. -ooOoo- CENTRAL Sutras - SUTRAS NO.114 Should practice, should not practice (Sevitabha-sevitavhasuttam) I. MAJOR ACTION Sevitabbàsedvitabba Sutta - To Be Cultivated and Not To Be Cultivated. The Buddha sets up three brief outlines of things to be cultivated and not to be cultivated, and the venerable Sariputta fills in the details. Should  e rushing train and should not  e rushing train. Buddha give a brief summary of the legal compendium three should  e rushing train and do not need, then Venerable Shariputra said details  in full. II. SUMMARY Buddha  for ten following measures [1] l à body, oral, volitional, biopsychosocial, great  prime, is a prime, ng ã calculate  prime, six sense objects (color bar flavors contact method), four widgets v à people socializing -  are two types, n Israel and should not  e rushing train [2]. Should not be when practicing it, the evil law increases, the good law decreases and should be the opposite. The false religion of Xa Loi Phat deployed that teaching as follows: About the body, should not kill, steal, and deviate in the sex. (And abandoning those karma is the right  thing to do,  for the following dharma too.) About the speech , should not lie, two-tongue, evil speech, useless. About the issue, it should not take material resources, courts want to harm others, and wrong [3] does not believe in handouts, causality, parents,  life n ày  afterlife, the sages. (N Israel as is standard practice dispassion, no major damage and there is, in contrast with the above wrong.) Mind students should not  e noisy training is what makes evil legal mind t antenna, reducing friendly France; like people with greed [4] living with the mind imbued with greed, (with anger and harm too). Thought  not nTraining is thought to  go with education, anger, harm; the opposite should  e rushing fitness training separatist ideas, countless golf, no harm. View  attained should not have wrong views that there is no alms and so on; is  a prime n Israel there is political as above. Selfhood  prime [5] no n Israel there is the  prime harmful, l warm immoral law t antenna, improved to reduce, prevent the termination of samsara [6] n Israel there is selfhood  prime harmless , making good law increase, illegal law decreases. Regarding the six sensory objects (materiality, sound, taste, taste, touch, the dharma perceived by the eyes, ears, tongue, body and mind), there are also two types that should not be in contact and should be contacted. Rupa should not be exposed [7] is when the contact it does unwholesome tantenna, good legal reduction, so exposure is the opposite. With the remaining five objects (the ninth, ten in the list at the  top), y is actually in the position , so does the communicator. Buddha praised the Venerable Xa Loi Phat's development, and taught that those who understand the teachings in detail [8] will  enjoy lasting bliss . III. NOTE 1. This first paragraph  gives only  one table of contents to be developed in the entire text. 2.  Ananamannam . The two are mutually exclusive, it is impossible to consider one to the other as one  . 3. Although political viewpoints and often  included under About, in doing n ày we  are tr ình disclosed separately in the  segment  is  obtained  as the player  acquisition standpoint. 4. While craving and aversion to say in  paragraph  volitional  n antenna of a directorial capacity, th ì in the  passage about the  biopsychosocial , they  displayed new preliminary stage, as the tendency is not found now. 5.  Attabhàvapatilabha ,  individual attainment, is here only for rebirth. 6.  Aparinitthitabhàva . This unusual word  is translated according to MA's caption. 7. The difference is not in  the object's approach  to the object. With n ày craving and other defilements arose  for a sharp n loud  , but c to one or other sharp departure was a boring mind, dispassion exposure. 8. MA: Those who study business and economic commentary without practicing  it th inertia can not be called  e ã understand the meaning of economic detail. Only those who practice according to the teachings in  it are called understanding the detailed meaning. V. UNIVERSITY Buddha teaches about two types Should, should not practice With the following Dharma on stilts should look carefully. First up briefly: Body and mind practice, mind and thoughts born  prime occasions, ng ã calculated  elected six sense objects Four widgets are usually d Brøndby teammates and socializing of people are  good, no good. The g ì don'ts Because  result in Compassion reduce unwholesome increased N Israel do the opposite. The body should not do Is kill, steal, adultery Oral lies, two tongues, Evil speech, frivolous words Will take harm Wrong views cause cause and effect Give up the French should practice. The biopsychosocial estate  worth Makes good evil increase decrease As people l he visits again live with greed (Also golf and bad) Tam students should practice Being involved psychological life proletariat and no harm. Ideal  prime n not Israel act As great harm prefabricated idea  attain worth h tri It leaves the pitch sexual harm. Is  attained not n Israel have Ta is rejected causal Uncle parents, sages contrast is political. Selfhood  elected not n Israel Is any thing harmful Does not end reincarnation. Should act harmless, Making good increase , reduce evil. For six  subjects Due to sensory perception: Sac not n Daniel exposure is the exposure it Evil t legal antenna reduces improvement N Israel touched the opposite. With what's left: Qing taste contact legal Four everyday objects and places, people socializing Under  here n Daniel said. Buddha taught relics of relics Who broadly understand this word Will be peaceful for a long time. -ooOoo- CENTRAL Sutras - SUTRAS NO.115 Multi-gender I. MAJOR ACTION Bahudhàtuka Sutta  -  The Elements of Many Kinds . The Buddha expounds in detail the elements, the sense bases, dependent origination, and the kinds of situations that are possible and impossible in the world. Many types of factors. The Buddha explains in detail about (eighteen) precepts, (twelve) origins, dependent origination, and the possible and impossible circumstances in  life. II. SUMMARY Buddha taught all the fears, disappointments and tribulations that arise only for the fool, not for the sage, just as fire spreads from a grassy house and  burns it down. Therefore, the monks should develop mind to become sage, know how to think and learn. Sun fake A Nan asked what is gentle Buddha taught, that is when the female stilts skillful about Gender [1], origin, dependent origination and non-origin. - Good tricks on Gender is to know eighteen precepts (six , six, six); or six precepts (the four great elements are calm, awake); or the six precepts are bliss, misery, joy, favor, discharge, and ignorance [2], or bad education, harmless sexual aversion [3]; the three precepts are sex, identity, and form [4]; or two sexes are conditioned, infinite [5]. - The country has six inner and foreign lands, namely eyes and ears and sound ...  to mind and law [6]. - Dependent origination has 12 conditions. - A non-origin country is well aware of what could or could not happen as follows: Can not have the achievement of right views [7] but consider the form of common, stray [8], self; commit a year of crimes; promote another guru. Ph Sheol they can commit these mistakes, see any of them  that l à Settle [9] and patricide, matricide, killing an arhat, a clearance t antenna h boo case, and Buddha bleeding [10 ] or  promote another master [11]. It is also impossible that in a world that  at the same time appear two Buddhas [12], two King of Rotation. It is also impossible for a woman to become a Buddha [13], Ma Vuong, Deity, Pham Thien. It is impossible to have a predestined story [14] think, do, or say evil, but  get happy results and be born in a good realm or vice versa. The  opposite can happen. When  asked what the name of this method is, the Buddha taught it to be called the Multi-precept, or Four transforming [15], the Dhamma, or the Immortal Drum, or the Supreme Victory. III. NOTE 1. The eighteen precepts  are explained in detail in the TTD chapter 15. Briefly, the mind ( manodhàtu ) according to the Abhidhamma, includes the mind - oriented five disciplines ( pancadvàvajjana-citta ) and the consciousness of absorbing  the object after the senses realized. The sense of gender ( manovinnànadhàtu ) includes all kinds of consciousness except the five- year consciousness and mental consciousness. The Dharma Realm ( dhammadhàtu ) consists of various kinds of material qualities that are not within sensory perception, the three mind aggregates of perception, and Nirvana. It does not include concepts, abstract ideas, judgments  , etc. Although the latter  is included in the concept of dhamma (mental objects), the dharma realm is onlyThere is self-nature, does not include what is created by the mind. 2. The bliss and the suffering precepts are the bodily pleasures and the suffering, the joy and the precepts are the joys of the mind, the liberation of the precepts is the unpleasant feeling without suffering. According to MA, ignorance  is putting v loud  here V ì said it looks similar to the vows. 3.  Vibhanga  defines this as six types of range ( vitakka ) respectively, see Central 19,  paragraph 2. 4. Education MA explanation is n aggregates of sexuality, identity l à n aggregates of gender identity, formless l à four aggregates formless realm. 5. MA: the micro-world includes all conditions due to dependent origination and the name refers to the five aggregates. Infinite world l à nirvana. 6. Twelve  roots are explained by TTD in chapter 15. The meaning of consciousness includes all kinds of consciousness and thus it includes the seven precepts of the duty of consciousness. France as well as the world. 7. MA: a person with righteous views ( ditthisampanno ) is a spiritual opinion  , at least a saint  disciple has  obtained the Reserve. H Transformation into  here need to understand l à compounded an act, means any legal public interdependent. 8. MA pointed out that a holy  disciple who has not attained Arahantship can also consider formations to be blissful with the mind that does not correspond with wrong views, but he cannot keep the idea that any action is possible lost. Even though pleasant thought and action do arise in the mind, he still reflects  to know that is wrong. 9. In the  paragraph about self , the word onion  is replaced by the legal word. According to MA, the reason is because  to include concepts such as general about Kasina and so on, and that is easy to see as self. But considering the fact that Nirvana  is described as immortal and stray, and it is also easy to be thought of as a self (see sutra 1), so the word action can be said only includes conditioned dhammas, and the word dhamma includes conditioned and undetected. But this explanation is not in the commentary of the commentator TT-TT. 10. This passage distinguishes ordinary women from holy  disciples in terms of years of sin. According to MA, a saint disciple cannot intentionally  take any of the lives of living beings , but  here the killing of parents is raised  to emphasize the dangerous aspect of human status. power of saint disciples. 11. That means anyone can admit outside of Buddha to be the Supreme Master. 12. MA: It is impossible for another Buddha to be  born from the time when a Bodhisattva last conceived his mother until his teachings completely disappeared. 13. This statement only affirms that an omniscient Buddha is always male, but does not deny that a present person as a woman can become a Buddha in the future. But to do so, first of all he must be reborn as a son. 14. In  this paragraph , the sentence caused by that cause ( tannidàna tappaccayà ) is very important. As Buddha will show in sutra 136, a person committing evil actions can be reborn into the celestial realm and a person who does good deeds can be reborn into the  land. But in these cases , rebirth is caused by a karma different from what one normally does. The  strict law only applies to its karma and its effect. 15. The four transformations are Gender, Origin, Dependent Origination and Non-Origin (what can happen, cannot happen) V. UNIVERSITY All Fears Disappointment and disasters Only  come to the fools, Not to the wise. As from grass hut D buzzing  pretty pretty ki EN A  spark stand l Israel also  fired tan t he owes , therefore, be determined Become a sage Know reflections learn This is the Buddha's teachings. Mental wisdom is skillful About Morality, Origin, Dependent Origination. It is Possible And Impossible. The precepts are the eighteen precepts: Eye-materiality and eye-consciousness , Consciousness , Dhamma and Consciousness become eighteen precepts. There are six kinds of precepts Four  greatsmooth, awake Knowing all these things Is gender skillful. Bliss, blissful happiness Finally add ignorance Is the six precepts of mind The monks should know. Sex , materiality and formlessness This is called the three realms of existence and harmlessness This is called two precepts. The land consists of six inside and out of the Eye and the Ear shape and sound Until the  mind and dhamma. Skillful in terms of dependent origination: Here comes the other, Here is born, the other arises Here or there is no This ceases, the other also ceases. Due to ignorance, arising, Due to arising, consciousness arises Due to consciousness, consciousness arises Due to identity, six entries Due to six entries, there is contact. Since that life touched by the life that charity by charity that player by player that friendship by friendship that was born due to birth has died aged sorrow priority. Removal operating ignorance Removal Action, the official kill kill Soul Removal, and matter destroy Given  to gi à die away. This is the birth and death Of all  this suffering . Monks know like that Thien cunning about the predestined relationship. Cunning cunning Origin of non-origin Is a stilts who know well What can happen And cannot happen: Achieve right views Then cannot conceive There is usually, bliss, and self In the conditioned dhammas; Or it ncrime of crime; Highlight  other masters. It is also impossible that at the same time, in the world There are two Buddhas, Two Holy Kings. It is also impossible for a Woman to become a Buddha, a Demon King, a Deity or a King of Heaven. Also can not have a story Do think, say, do, evil But  be a happy result V à born into the good realm Do think saying doing good But met the result  of suffering V and born in the  land. What can happen L à the  opposite. This sutta name Multi-world Or France, Four moves Or the name immortal Drum, monks please maintain life. -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 116 Fairy Village Isigilisatta  [1] I. MAJOR ACTION Isigili Sutta - Isigili - The Gullet of the Seers. An enumeration of the names and epithets of paccekabuddhas who formely dwelt on the mountain Isigili. Devour the fairies. Describe the names and  characteristics of the Poetic Buddhas who formerly resided on Thon Tien mountain. II. SUMMARY While in the Citadel, on Mount Isigili, the Buddha showed the monks to the mountains surrounding the city, Vebhàra [2] (Extra), Pandava (White), Vepulla (Popular), Gijjhakùta ( Spirituality) and teach them: These mountains used to have different names, now different names, only Mount Isigili remains the same. Buddha told the background of this name as follows. In ancient times there were five hundred  Pratyeka Buddhas [3] living in this mountain for quite a long time. They  were seen going v rushing in the mountains and did not return, so mass  e ã told each other: mountain  e ã swallow hermits (IME isigilatiti) [4]. Therefore it is called Thôn Tiên. And Buddha recounted the name of thirteen enlightened Buddha  eLong stayed in that mountain: Arittha, Uparittha, Tagarasikhì [5], Yasassì, Sudassana, Piyadassì, Gandhàra, Pindola, Upàsabha, Nitha, Tatha, Sutavà and Bhàvitatta [6]. There is also much more because of  poisoning and other hermits. They are the essence of the charming  e ã arrow pulled hard and thoroughly clean attachment, for themselves  attain liberation, even the e ã  make an end to rebirth, abandon grasping the origin of suffering, defeat the ghost , the very structural level except the accident, with extraordinary courage, life after the last body, e ã  end use, e ã win every battle,  e ã  reached Nirvana b eat. III. NOTE 1. In Sri Lanka, this sutra  is recited often as a prayer. 2. The mountain and the mountain after  which l à the surrounding mountains of Rajgir. 3. Independent Enlightenment Buddha is a person who himself  attains enlightenment and liberation not through the Dharma explained by the Buddha. He could not teach the Dharma to people and could not establish teachings. Pratyekabuddha only appears at a time in the world where there is no Buddha Dharma. 4. Han translation is the first village, in  which the  village  is swallowed rice. 5. Tagarasikhin  mentioned in Ud5 and SN3. 6. Nanamoli observed that without commentary it is very difficult to distinguish the proper names and the  characteristics of the enlightened Buddhas. V. UNIVERSITY When in Rajgir From  mountaintop village ti Israel Buddha mountains Surrounded Rajgir: Vebhara (Earnings weight) Pandava (Bach charity) Vepulla (spectrum) Gijjakuta (Vulture) The mountain ancient site offers Another name Duy has the name Thôn Tiên . Because  where there is not Israel this is I-si-gi-li (first village)? In the past fifty hundred  Pratyeka Tu in this quite a long time. They  e ã into the mountains then did not return to should the masses to each other: The mountain swallow ( village ) hermit. And Buddha told the title Thirteen  Poisonous Taste Lent in that mountain Along with many other hermits. They are the quintessence Of all sentient beings. Uprooted the arrow of suffering And removed craving; Having attained on his own  , Ending  rebirth Having renounced grasping The Origin of Suffering  ; Forums  defeated the ghost, Forums  rid accident Yes extraordinary courage Tho h ình final comedy The very structure of human Forums  paragraph to use organic, already won every battle 've  reached Nirvana b eat. -ooOoo- CENTRAL SUTRAS - SUTRAS NO.117 Great four decades I. MAJOR ACTION Mahàcattàrìsaka Sutta - The Great Forty. The Buddha defines the factors of the Noble Eightfold Path and explains their inter-relationships. Great forty  . Buddha  defines the limbs of the eight-branch holy path and explains the relationship between them. II. SUMMARY The Buddha taught the monks about the Holy Order [1], along with the factors that support concentration, including the remaining seven main elements  in the Eight main  directions , right view, right thinking, right speech, righteousness, righteousness. Righteousness and righteousness. 1. About Politics: a. Right view is the leading factor  [2], knowing to distinguish between right views and wrong views is called right views [3]. TA is not believe in handouts, causality,  life n ày  next life, parents, saints and sages. b. Opinion includes two, is illegal and illegal. Righteous is the kind of righteous opinion of the world, belonging to merit, grasping [4] as believing there is alms and so on, in contrast to the above wrong views. And the righteous opinion [5] is the  religious view where the person has matured in the holy  way, has no smuggled mind, holy mind. c. Who diligently  eliminates t à prejudice achieves right views, called the main progress. Who is righteous,  eliminating t à view, staying righteous views, called righteous thoughts. So there are three factors around right view,  that is right view, righteousness and righteous thoughts [6]. 2. About the main thinking: a. Righteous  thoughts  go first [7]: Know the distinction between thinking and wrong thinking is called right view. Wrong thinking is sexual thinking, anger, harm. The main thinking is the thinking of divorce, no anger, harm [8]. b. There are two types of thinking, contraband and non-contraband. Piracy is the mindset of harmless sexual aversion above. Immaculate is the supernatural thinking, belonging to the saint, in the  direction [9]. c. Progressive  eradication is thought, main achievement of thinking, called main progress. Righteous thoughts  eliminate t à thinking, dwell on main thinking, called righteous thoughts. Thus, there are also three factors surrounding thinking itself, namely, righteous thoughts, righteous thoughts and righteous thoughts [10]. 3. About Politics: a. It is necessary to have the right idea  to distinguish object language from main speech. Evil saying is lying, two-edged, evil speech, frivolous. b. Main language has two types of contraband, non-pirated. The right language is illegal to give up the four evil karma mentioned above,  bringing blessings. The main language is not smuggled a renunciation of four kinds of wrong language where a saint has a supernatural mind, belongs to  [11]. c. Progressive deduction of wrong language, main speech achievement, called the main progress. Righteous thoughts  subtract t à language, stay in the right language, called righteous thoughts. So there are three main factors surrounding the main speech, namely, righteous thoughts, righteous thoughts, and righteous thoughts. 4. About Politics: a. Righteous thoughts also  go ahead to know the difference between karma and political action. Bad karma is to kill  sexually. b. The main karma also has two types, inherently contraband, in the merit of giving up the three evil karma mentioned above. Immaculate is the main karma of the supernatural,  religious, the separation of three evil bodies hanh in a saint. c. Who is progressively  eradicating t à karma, main karma achievement, called progress. Righteous thoughts  eliminate t à dwell in the main karma, called righteous thoughts. Thus, about the karma, there are also three other factors surrounding the right view, righteousness and righteous thoughts as above. 5. About Main Network: a. Righteous thoughts also  go ahead to differentiate between self- net and self-net. The evil network where on stilts are frauds  , euthanasia, appearance, lies, taking advantage of profit [12]. b. Main network also has two, illegal and illegal. Giving up the wrong network is the right network that belongs to the merit. Far away from the evil network where the religious practice  , there is no smuggling of mind, called the main network super world, belongs to  religion. c. Three factors revolve around the network itself as well as above. 6. Great four decades: Main is  going h ang  head, v ì thanks to the views of students the thinking [13], so the thinking has the language, because the language with the industry, by the industry with the network, because the network has the crystal advancing, righteousness and righteousness are righteous, righteous thoughts have righteous thoughts, righteous thoughts have righteous thoughts, righteous thoughts have  liberation. So l à  path of being comprised of eight v à la drought of ten spend A [14]. Here  , first is righteous thoughts; In a person with righteous views, wrong views  are renounced, and unwholesome negative views are also  eliminated. The virtuous actions arising from righteous thoughts are practiced to the satisfaction ... Where the person who has righteousness is liberated, the evil is liberated and the negative actions caused by the evil are liberated  , the good solutions arising from the liberation are cultivated practice until satisfied. So there are twenty good parts, twenty akusala [15] called  the forty great dharma subjects. Meeting this method  e ã  is transported not be stopped by any ascetic b à la any subject in the world, because if anyone denies it right today may be criticized for ten par  threads legitimate that Uncle Abandoning the right view means watching the brahmin disciplines have wrong views that  deserve respect, making offerings ... Rejecting liberation itself means considering the free brahminas  worth respect for offerings. Even the followers of Nonhumanism, nihilism like the two masters living in Okkala l à Vassa and Bhanna [16] do not think this method is  worthy of criticism. III. NOTE 1.  Ariyam samma2 samàdhim sa-upanisam saparikkhàram . MA explain holy word in  here that l à superpower, and say  here l à  the path of delusion êu that. Its  conditions and prop is the other seven  limbs, as will be shown. 2.  Pubhangamà : pioneering. MA said that the two types of righteous views that  go ahead are the right views of the knowledge that investigates the actions of impermanence and without self; and spiritual righteous  thoughts arise as the result of insight that  leads to the cessation of defilements. Pioneering wisdom view appears to  be shown in paragraphs 4, 10, 16, 22, and 28; politics of  religion l àm pioneer  is said in paragraph 34,  35. 3. This word suggests that in order to  get the right view on the nature of reality, we must first know the distinction between heresy and righteousness about the nature of all things. According to MA  this is intellectual righteous view, insight that perceives wrong views  towards an object is by  deepening its impermanence and selfless suffering, and righteousness is due to the performance of that task of understanding. and thanks  to the dissolution of suspicion. 4. This is worldly viewpoint, a  merit that leads to good rebirth, but in itself is not  enough to go beyond realms. 5. This definition of the supramundane right view is that of the eightfold wisdom that  is found in the  conditions leading to enlightenment, such as being a food, force, awareness and  direction. On the other hand, like Sutta 141, religious righteous views are defined as the knowledge of the Four Truths. We can say clearly that the concept of the four truths is the right view of the world, and the dominant right view is the penetration of the four  bases by the path of realizing nibbāna. 6. MA: They  go with political opinion as the  top. It is the diligence and righteous thoughts that exist with the supernatural; intellectual righteous thoughts are the vanguards of supernatural politics. 7. MA explains that  this is intellectual righteous opinion, which senses the right thinking through its task and by eliminating confusion. But it seems that the  problem here is to clearly distinguish two types of action or thought. 8. This is  the standard definition of thinking as one of the eightfold Path, see Trung 141. 9. In  this definition , thought ( sankappa )  , synonymous with vitakka ,  is further explained as the factor that  leads to concentration by means of mindfulness and attachment to the mind on  its object. For linguistic terms such as language , see Central Vietnam 44. 10. MA: This word only refers  to the legal sentences with such delusional thinking . In the  stage of preparing to practice, then three main worldly thoughts arise separately, but at the moment  of such a deluded path, a single action arises to cut  off all three thoughts. So it is supernatural thinking can also be described as thinking about renunciation or renunciation, aversion and harm. The same goes for the main language and so on. 11. While worldly speech  is practiced in four types according to the kind of wrong words to be avoided, at the moment of  such delusion , a single main word does all four duties to cut  the tendency towards four types of idioms. The same goes for karma. 12. For monks, there are nefarious ways when asking for necessities  mentioned in TTD I. MA says the methods mentioned in the sutras are not the only type of evil, this evil includes any type of sword. life violates the Buddhist precepts. Increasing the spending 5 of the five types of life of lay people is the trade of weapons, sentient beings, meat, alcohol and  poison. 13. MA explained that with an  e ã adopt is under  direct th ì  or children of Israel will adopt the thinking of  religion; likewise for those with righteous views, the fruitful thinking also appears. Similar to the next sections except the last two  mention such a path of ignorance . 14. Two factors that Arhat more politics (maybe considered opinion that his position in  e ã destruction of defilement) and the liberation, the experience itself proof that the mind liberate all pollution . 15. The twenty virtuous actions are the ten main principles and the good dhammas emanating from each main; the twenty akusala actions are the ten evil deeds and the akusala dhammas arise from each evil. Because  this has the name Great four decades. 16. MA just said these two are people living in the land of Okkala. V. UNIVERSITY Buddha taught the monks about the saint of the same access conditions, investment subsidies (the factors that helped to) Includes the remaining seven in the  way the main Bat. 1. It is going h ang  first: Know distinguish t Well, the main is called politics. Wrong view is not believing There is almsgiving, cause and effect This life and the next  life Parents and holy. Right View includes two kinds of World and supramacy Right view of the world On the contrary wrong view mentioned above. Organic world is pirated Properties blessings, clinging And the outflow is Belongs holy  religion, sacred heart. SiEng  rid t à is And the main achievements is Called the diligent; The mind is dedicated to a single Vajrayana, righteous thoughts. This is called righteous thoughts. Political, effort, mindfulness comes under political opinions in the main church  to n ày. 2. Want to have righteous thoughts First of all, we need righteous thoughts. Know how to have private thoughts and how to have righteous thoughts. Wrong thinking: thoughts There are sex, anger and harm. The main thinking with no anger and no harm. The main thinking two Huu contraband and outflows Friends smuggled thinking Lia golf and harmful sexual No Omission is lokuttara Thinking of holy  religion. Si Eng thinking exorcism Main Achievements thinking Called the diligent; The mind is dedicated to a single Abandonment, the main practice is called righteous thoughts. Righteous thoughts, diligence , thoughts Accompany with the main thinking In this righteous  concentration . 3. Righteous language needs political opinion Distinguish wrong, right speech. Evil lies, two tongues Evil speech and frivolous. Abandoning the four wrong words Will  bring blessings. This is the worldly language. But the official language is not smuggled Is far away from the four wrongs Belonging to  the mind, ignorant so. Diligently eliminate wrong words And practice righteous speech. This is called advanced righteousness; The mind is dedicated to a single Abandonment, the main practice is called righteous thoughts. Political, diligent, concept comes under the term In the main church  to n ày. 4. It is now also on the need to first right view Distinguishing deviant, primary industries: Ta Industrial Monitoring  stabbing Abandoning religion explicit closely L à The organic contraband now will  be enjoying blessings. But the main non-smuggled karma Is far from the evil act Belonging to  the mind, ignorant like that. Kind of exorcism industrious career and main practice now Called the diligent; Mind dedicated to one belief Abandoning evil, the main practice Is called righteous thoughts. Political, diligent, concept comes under the Industry In the main church  to n ày. 5. The need political network Distinguish misconduct, the network: Trick  island, said m ê glasses, phenomena and fraud also took advantage globe benefit N mande alms way he called Ta network Place a monk. Giving up that evil network Is the right network of piracy The renunciation of the evil network Where the holy monk  , L à the supernatural life. Diligently eliminate wrong networks And practice righteousness Called advanced righteousness; Mind dedicated to one belief Remove the evil, the main practice They are called righteous It is, diligent, concept comes under the network in the main church  to n ày. 6. In  the path of organic study (with eight chi paths) Or the Arahant (with ten directs) Righteous opinion is also leading: Because there is righteous opinion Which has the main thinking . due to the language, the Industry, by the Industry, the network by the network, the progress by the progress, righteous by righteous thoughts and  specified by the regulations, politics V à cause this place which has the main liberation. First is political place whose primary is Ta is  being abandoned V à these immoral methods Do wrong born Simultaneously are excluded All dhamma Coming from politics practiced fullness. (With nine measures left the thought ... liberation also deployed as on Under  here n Daniel said.) There are twenty good part And twenty unwholesome In  Dafa forty is transported any great Anyone on  life Can not be stopped. If anyone refutes it Will be immediately criticized With legitimate argument: Mr. b Ai main chain is Ie look  adorable guys have t game is Give  to the rescue if he b Ai chain it That look  adorable guys t à liberation. Even the Indecent people are also fed up with this method. -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 118 Enter instant instant thoughts I. MAJOR ACTION Nàpànasati Sutta - Mindfulness of Breathing. An exposition of sixteen steps in mindfulness of breathing and of the relation of this meditation to the four foundations of mindfulness and the seven enlightenment factors. [Presented the 16 steps in the method of contemplating the breath, the relationship between this meditation with the Four foundations of mindfulness and the Seven senses.] II. SUMMARY In suicide rate [1]  e quiet full moon, between heaven seated Buddha  surrounded by a mass composed of even the foremost reputation. Ng Ai  looked nh Print this congregation around and praise really perfect,  e ã  attained from the project up to Arhat, or l à even the four foundations of mindfulness meditation specialist for  the Noble Eightfold Path. He announced that he would stay  there (Guardians) until April of the Komudi ceremony [2]. Local bhikkhus gathered to practice meditation. They concentrate on practicing the four principles of residence, cultivating impure thought, impermanence, or reciting the in-out breath. This method of contemplating the breath, if  practiced with satiety, will  bring great results to the fullness of the four foundations of mindfulness. Due to the fullness of the four foundations of mindfulness, the seven senses  are fully satisfied. Due to the full seven senses that I am free  from satiety. How will cultivating the breath that  is satisfied will have great results and great  merit? The male stilts went to an empty seat, sitting with his back straight and sitting righteous in front of him. Righteous thoughts, he breathes in, righteous thoughts he breathes. Sighing, he knew I sighed deeply. Or sigh, he knows I sighed. Or short breath, he knows I breathe in short. Or short exhalation, he knows I exhale short. He practiced: Feeling the whole body, I will breathe in. Feeling full body, I will breathe out. He practices: Peace of body, I will breathe in. Peace of body, I will breathe out. [3] He practiced: Feeling happy life [4], I will breathe in. Happy feeling, I will breathe out. He practiced: Feeling happy, I will breathe in. Feeling happy [5], I will breathe out. He practiced: Feeling the mind, I will breathe in. Feeling mental [5], I will breathe out. He practiced: Peace of mind, I will breathe in. Peace of mind, I will breathe out. He practiced: Feeling of mind [6], I will breathe in. Feeling of mind, I will breathe out. He practice: With the jubilant mind [6], I will breathe in. With joy, I will breathe out. He practiced: With a calm mind  [6], I will breathe in. With a calm mind, I will breathe out. He practiced: With liberation [6], I will breathe in. With liberated mind, I will breathe out. He practice: Depending on  impermanence , I will breathe in [7]. Depending on impermanence, I will breathe out. He practice: Depending on the  cup of education , I will breathe in. Depending on the taste of sex, I will breathe out. He practiced: Depending on the passing  of the state , I will breathe in. Depending upon passing thought, I will breathe out. He practiced: Depending on the restaurant, I will breathe in. Depending on the restaurant, I will breathe out. The first four  , while contemplating the body [8] as the body, the female stilts are enthusiastic, aware, righteous  to overcome greed in life. When contemplating feelings [9] as feeling with the next four dharma s, the female stilts are enthusiastic, alert, and mindful to overcome desire  in life. With the third group of four dharma s, while contemplating on the mind [10], the female stilts are enthusiastic, alert, and mindful  to conquer desire [11] in life. While contemplating the Dhamma on the dhammas with the fourth group of four dharma s, too. Thus, the four foundations of mindfulness  are satisfied by contemplating in-out breath. Seven enlightenment [12]: While contemplating the body bhikkhus depending on the body,  concept  of enlightenment arise and  go to micro Israel complacent. Thanks to investigation thinking while having righteous thoughts [13]   enlightening the dharma chi arises and  comes to satiety. While the massacre was legal, the diligent refusal to  restart l Israel called  diligent  enlightenment, and enlightenment diligent when the fullness of  joy  immaterial arise. The joyful mind  going to satiety will make the body and mind  contemptuous , which is contempt for security. When the mind  is calm, peaceful, would lead to  the  Enlightenment, and the mind  calm th I to look at things with an attitude discharge level  ,  that is a sense of discharge. The same is true of the other three groups of feeling, mind and dhamma. Intelligent liberation: Seven Enlightenment  practiced micro Israel freed complacent making intelligent  being of Israel's complacent because all seven enlightenment factors  are li unto us  to renunciation, dispassion, kill, detachment. III. NOTE 1.  Pavàranà  ceremony, which is the end of the rainy season settlement, in this ceremony the monks ask each other to be religious, just for themselves. 2.  Komudì  is the full moon day of Kattika month, the fourth month of the rainy season; It  is so called because in that rainy season the kumuda (water lily) blooms. 3. The first four paragraphs  are explained in sutta number 10, but the only difference is this in adding examples. Because  e ã explain the four foundations of mindfulness with breathing shop in Purity  Act n Israel in MA, Professor Luan He simply states  readers refer TTD comment. The following four notes are drawn from TTD VII. 4. People experience happy feeling in two ways: thanks to  achieving the first two meditations in which there is joy, false feeling in the style of contemptuous pleasure. The second way is that by leaving that meditation and the contemplation of the joy, joy must also be destroyed, so the practitioner  is happy in the manner of insight. 5. The same method of explanation applies to propositions  two and three, except for propositions  of two bags of meditation below and propositions  of three bags of meditation. Mind-action is purified perception and feeling  through progressively developing higher levels of tranquility and insight. 6. The feeling of mind should be understood by the four meditation. To rejoice is to either  acquire the first two joys or go deep and two meditate with insight  to see them impermanent, and so on. Makes the mind calm to refer to either the meditation, or the momentary concentration (momentary concentration) arises with insight. To liberate the mind means liberating the mind from obstacles and gross meditations through  ascending realizations , and from false perceptions through insight knowledge. 7. Paragraph four of this completely  mentioned insight, unlike the previous three paragraphs mentioned both just and contemplative. Contemplation of greed and cessation of contemplation  can be understood as insight  into the impermanence of the actions, and is  the supernatural way of attaining nirvana of sex ( viràga ) and the end of suffering  . Contemplation of renunciation is the renunciation of defilements thanks to wisdom and the incarnation of nirvana through  religion. 8. The in-and-out breath should  be seen as the great wind that constitutes the body of the four  elements. It also needs to be understood as the origin of physical dhammas (because  the object of attention is the touch of the air in and out of the nose). 9. MA explains that  sàdhuka manasikàra  is not a real feeling in itself, but  this is just a metaphor. In the second four dharma s, real sensation is the bliss spoken in verse two and the feeling contained in the word mental action in verses three and four. 10. MA: Although meditators get out breathing Minister make  headings convent, he still considered l à  are concerned as l à care, as  is the only p ì his mind on the  subject by awakened two heart Dharma is righteous thoughts and awareness. 11. MA: The greed and the pros are the first two hindrances,  ie sex and anger, and thus represent the contemplation of the dhammas which begin  with the five hindrances. He gives up on the hindrance thanks to impermanence, cup of greed, cessation, renunciation, and  coming to the result is looking at  the object with the mind of discharge. 12. MA said  this sutra displays the senses that coexist in each mind moment when practicing meditation. 13. MA: Mindfulness watching the breath is worldly; This worldly righteous thoughts perfect the foundation of worldly righteous thoughts; the foundation of worldly righteous thoughts  consolidates such deluded limbs ; and such  delusional factors that satisfy right mind and liberation, that is, fruit and nirvana. V. UNIVERSITY Night tr antenna slowly fifteenth Buddha sitting in the sun with  mass surrounded To An Thuong players reputation. He  glanced around the Perfect Congregation Including many Arhat At least also reserved. He told  the public that the Tathagata will stay in this city of Guardians Until the full moon of next April. Upon  hearing that news The local monks Gathered together to meditate According to the Buddha's instructions. Or cultivate the four offenses Or cultivate the impure concept Or cultivate the impermanence Or cultivate the breath. Buddha teaches this method If the practice is complete There will be great results: Completion of the four foundations of mindfulness Perfecting the seven senses Until  enlightenment. The Dharma contemplating the breath Consists of sixteen headings About the body, the mind, the way to practice as follows. Male stilts choose a vacant place Sitting with a straight back An reclining in front of Awakening, exhaled. The long breath , knowing the Long breath , knowing the Short breath too, The whole body, I will breathe in, I will feel the whole body, I will breathe out. Body calm, I will breathe in Body calm, I will breathe out. So he practices the four contemplations of mindfulness Dear . Happy feeling, I will breathe in. Happy feeling, I will breathe out. Feeling of bliss, I will breathe in. Feeling of bliss, I will breathe out. Feelings of mental formations, I will breathe non- consciously. I will breathe out. Peace of mind I will breathe Peace of mind I will breathe out. Thus he practices the four contemplations of  Tho . Feeling of mind I will breathe without Feeling of mind I will breathe out. With joyful mind I will breathe in With joyful mind I will breathe out. With a calm mind  I will breathe in. With a calm mind I will breathe out. With liberated mind I will breathe in With liberated mind I will breathe out. So he practices the four contemplations of  Mind . Depending on  impermanence I will breathe into impermanence. I will breathe out. Depending on the contemplation of  sex I will breathe in Depending on the contemplation of sex I will breathe out. Depending on the passing of contemplation,  I will breathe in, Depending on the passing of contemplation, I will breathe out. Depending customary  detachment I will breathe depending customary detachment I will exhale. So he practices the four contemplations of mindfulness France . While contemplating the body Just as the body Monks stay enthusiastic Awareness and righteous thoughts To  tame craving For all  life. While customary sensations care about the game of law Through sixteen  headings brethren fervent residence righteous v à awakening To  subdue take priority For all  my life. Thus the four foundations of mindfulness To be fully practiced Through contemplation of in-out breath. While custom body shop and restaurant life, mind, legal mindfulness  enlightenment arise and  go to micro Israel complacent. Thanks to the thinking of investigation While having righteous thoughts, Trach  gives birth and  comes to satiety. While watching the legal authority The effort arises Being  diligent  enlightenment When diligently fulfilled Hy  immaterial born. Joy extreme  degrees will cause a slight body nh Ang And also refreshed mind is  calm  enlightenment. Calm  brought to communicate Lac leads to Call l à  the  enlightenment. And with a calm mind  , We easily see things With the attitude  of letting go discharge That is discharge sense chi. Seven senses for practice Go  to the place where the fullness of Minh liberation arises Because all seven senses are related to remote separation , passing, liberation. -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 119 Body practice recite I. MAJOR ACTION Kayagatasati Sutta  - The  Body of Mindfulness . The Buddha explains how mindfulness of the body should be developed and cultivated and the benefits to which it leads. Body mindfulness. The Buddha explained how  to practice mindfulness of the body and said the benefits it  brings. II. SUMMARY We monks gathered praise corms disciplines that Buddhist concept  e ã teach. The Buddha  taught this practice widely . A. The dharmakaya: 1. Mindfulness breathing: Sit cross-legged in the back straight for the waste, monitor out breathing as  e ã says in 18th position relative concept. 2. Righteous awareness of awareness in the four majestic majors, clearly aware of the body  walking, standing, sitting, lying down, enthusiastically needing, except for secular thinking . 3. Body Contemplation: Be aware that the body  is being used like that , looking back and forth or stretching hands and feet to  eat and drink, say, stand and sleep. 4. Inertia of impurity in all body from hair  to urine. 5. Distinguish four  college in the body: hair feathers nails ... l à  -earth, tears nose mouth ... l à hydro, heat is the fire, move  up l à style. 6. The body was swollen after three days of being thrown away. 7. The body is eaten by insects and birds  . 8. Shop skeleton still flesh and blood links,  e ã all but bloody meat, bones  e ã exhausted every where a bone. 9. The body shop after many years and months is just a  pile of shell-colored white bones . Seeing this essence, too, does not transcend that nature. By living without distraction, enthusiasm, and mindfulness as above, worldly thoughts and thoughts  are eliminated, the most introspective ,  calm. This is called practicing mindfulness and body practice. B. The results of body mindfulness: 1. Testament to the four meditation: first meditation with bliss due to the sexual glass imbued with body and mind, like a water-absorbent dough [2]. The second meditation, with the bliss of samsara  , is like a lake full of heavy rain, cool water overflows the lake. The third meditation of the whole body is imbued with longevity called distraction, like the lotus flowers in a lake  filled with water. The fourth meditation is pure, full body imbued with pure purity, like a person sitting with a white cloth covering  his body. 2. Ming location [3] and liberation: The corms practice concept  e ã fullness, the good behavior of he  will partake v rushing clairvoyance, as tr mande v pouring river rushing sea. Not personally practice the satanic notion easy to hurt, as Department of  wet clay was sinking under the weight of one of Israel  stones throw v noisy, as easy as an empty bottle  full of water, such as flammable dry tree. Conversely people practice body h image The competition without harm  , such as a ball Here For v loud door certainly can not break the door, such as water bottles  e ã  filled not pour th quieter, like fresh fruit  full of plastic can be burned. 3. Easy to  obtain divine powers : With the basic self-awareness , practitioners can easily prove that any dharma can prove through victory, like an athlete easily shakes a full water  tank  , breaking a piece for water spills, as a  charioteer driving a chariot or solid run tr Israel  flat road. C. Conclusion on the benefits of body mindfulness: Body practice skillful recite practice will  bring ten great benefits: A photography for happiness and suffering. Two, regrets fear and fear  . He endured adversity of all kinds. Four easy to witness the four meditation, being in the present. The year of the god of fluency. Six Psalm . Seven forgiven. Eight fatalities. Nine Samsara or divine eyes, living and dying sentient beings Ten smuggled minds. III. NOTE 1. Sections 4  to 17 of this sutra are similar to sutra 10, except  here that the chorus of wisdom is replaced by the chorus that begins with: When he dwells with enthusiasm and diligence. This change proves that this sutta emphasizes  concentration while sutta 10 emphasizes wisdom. This change reappears in the  section on meditation (paragraphs 18 to 21 translations of Nana-moli) and on triumph (37  to 41), both different from sutra 10. 2. The metaphors of meditation are also  found in sutras 39 and 77. 3. MA explains these dhammas as the eight types of wisdom  explained in sutra 77. V. UNIVERSITY The Buddha taught them the Nine Dharma to recite the body and the results of mindfulness. First anniversary of breath brethren look for the waste Sitting cross-legged back straight Subscribe slightly in and out Includes four  headings mindful body tr Israel dear brethren residing zeal, Tinh need mindfulness of breathing, And thinking secular Inner  is static. Two Righteous Awakening In all four majesty While sitting and standing, Female stilts stay enthusiastically, Tinh needs to recite majesty, Secular thinking section Inner mind  is calm. The mindfulness of the body of the body Clear awareness of the body Used like thatNoisy Looking forward or backward. Arms, legs stretched or stretched Awareness when  eating and drinking Talk quietly and wake up. Enthusiastic stilts stay, Tinh need to recite the body The part of the worldly thought The interior  is calm. Four contemplating the body impure hair feathers nails Odontodes Meat tendon kidney marrow Tim Lough him how opening spleen lung colon gut lining classified confidential  e àm Pus blood, sweat, fat Fat water and tears, saliva, and water nose, joint water, urine. Resident zealous brethren, Tinh need consistent impure, And thinking secular Inner is static. Five Distinguish the four elements in the body n ày hair coat is of  local university, Tears nasal oral L à belong aqua  contemporary, warmth of the fire, the motion l à style monks residence zeal Tinh should shop four  Great, Secular thinking fragment Inner mind  is calm. Six patron ph ình account after three days qu antenna away Seeing nature itself n ày Final  are so monks residing zeal, Tinh need patron distention, And thinking secular Inner  been calm. Seven eater patron, BI tr Brøndby teammates huddled preen Seeing the nature of this body Final  are so brethren zealous resident Crystal important need Brøndby teammates preen, Then secular thinking Inner  been calm. Eight shop skeleton danger Israel And bloodied and meat, Expired meat only blood, skeleton  e ã weary bones limbs  head and see nature itself n ày Final  are so monks residing zeal, Tinh need consistent set bones, Secular thinking fragment Inner mind  is calm. Nine shops one corpse Over many years only c Workers are still  piles of white bones Throw away the middle moors. N see nature itself ày Final  are so monks residing zeal, Tinh need consistent white bone, And thinking secular Inner  been calm. Nine legal concept of this body , Monks to practice With great retribution. One, stray present. Two, Ma can not harm. Three, easy to miracle. Again there are ten benefits: One, photography for suffering Two, regaining fear of Three, tolerating  adversity Four, easy to witness four meditation , Six, Thi Thi Thi Thi through Seven information , know the  mind of the eight people , proving the intelligence network. Nine, the business of the animal mind (Knowing living and dying sentient beings Also known as divine eyes) Ten is the pure location of defilements and defilements. -ooOoo- CENTRAL Sutras - SESSION NO.120 Action (Sankhārupapattisuttam) I. MAJOR ACTION Reappearance by Aspiration. The Buddha teaches how one can be reborn in accordance with one's wish. Rebirth due to wish. Buddha teaches how one can be reborn according to one's wishes. II. SUMMARY Buddha teaches about rebirth brought about by will. A monk  full of legal l à credits World contestants v eat Property, if activated l Israel wished  to be reborn v noisy class public or which plane, then focus on the realms of it, cultivated it, when the body damage Instant network  is as desired. This is  the path leading to the desired rebirth [2]. As expected to be born in the lineage of Saturn  , Brahmin, layman, Four  great poets thập, Three Tenths of Heaven, Da Ma, Where to Go, Hoa Lac, Self-Abused, or Wishing to be born in the Pham realm Thien has a perfect mind [3] from a thousand  to one hundred ngover the world. Or looking forward to being born in the celestial gods [4]: ​​Thieu quang, Quang Quang, Quang Yin Thien; or the devas: Pure Land, Immeasurable Net, Purification; or the heavenly Quang Fruit, No mind, No heat, Good view, the end; or enter the realm of boundless, boundless Consciousness, Non-possessing origin, Non-non-ideal origin. Depending on the will and the practice corresponds to any realm, the bhikkhu will be reborn in that realm. If the  full five of the above , but only want to stay in the mind of liberation, the wisdom of liberation without any contraband, then he  will either eliminate the contraband, or will attain an unsettled state of mind right now, no longer reborn. anywhere [5]. III. NOTE 1. Sankhàrà has always  been translated into formation, but the content may need a different translation  to clarify its meaning. MA at  first disintegrates as the reappearance of formations (instead of a self or person) or the reappearance of aggregates in a new existence through a merit karma  . However, in the following  paragraphs, MA announces that sankh àrà is patthanà, which has the definitive meaning of aspiration. 2. MA: Dao is the year of faith in asserting the concept of wisdom together with aspirations. A person with five virtues does not wish or wishes but lacks five virtues, then does not have a decisive fate  . Fate is decisive only when both factors are present. 3. MA explained that there are five things to satisfy: the heart turns, that is, the mind of all beings in a thousand worlds; Completing kasina is to deploy the  general of kasina to thousands of worlds; Chronic variable eye, light, and body, as above. 4. See note 1 on the heavens. 5. MA: The mentioned five virtues are  enough to be reborn in the realm of sex, but if we want to have a more victorious rebirth and want to get  rid of contraband, then we need more  conditions. Pursuant tr Daniel n mande virtue m à  prime witness th meditation ì will be due in the realms of Brahma; If you  obtain form of form, you will be born in no realm. If you develop insight and  attain Unsatisfaction, you will  be born into the pure land of Heaven; If  attained Arahant, then it will  be smuggled. IV. FRENCH NUMBER V. CARE Buddha teaches about rebirth Do the will [1] brings. There should be  enough in virtue Tin World contestants wisdom literature Hope reborn Where H ay attention to practice, when the body damage public network Lien reborn as prayer [2]: In line Sat  cup, B à la keeper, lay, or Four  poet Daniel King, or Three decades triangle disasters, Yes ma, oil productivity  e à, Hoa Lac, Self in heaven, or the Brahma world Salty [3] from a thousand By hundred ng alk world or on monks Quang Thien [4] Thieu, Immeasurable, Optical Sound Or is the Tinh Thien: Thieu, Immeasurable, Net Variation; Or the heavenly Quang Consciousness results , No heat, Thien View, Sac end; Or boundless realms No Hay boundless realms, Or Unknown Origin owns Realm African ideal non Do desire, practice, monks will regenerate In realms such intentions. If  full five measures , but only wish to dwell Unknown illegally mind freed Unknown illegally liberating insight rid of cankers, bhikkhus will witness  reached Dwelling outflows Center Right in the present life, not c noisy should regenerate in any anywhere [5]. 12 =END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.10/11/2020.