If you are contrary to the Buddha, even if you recite the Buddha's name, it is difficult to die!VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

  If you want to depend on your part, depending on your strength to practice, will take birth and death right in this life, you should focus on a Pure Land subject. Using sincere faith, earnest prayer, reciting the Buddha's name to pray for Western birth, no matter how deep or shallow, no one at death is not satisfied.

 This Dharma is due to the Tathagata because end-to-end beings are not strong enough Or, cannot take birth and death, so specially make a decisive law that will escape! If the Buddha does not open this dharma, then those who have no strength Or have no hope of escaping samsara! Luckily how to meet this dharma, even though it is not a great radical that can pass by itself Or still, the karma zone of rebirth quickly escapes samsara, what is missing, any regrets? This is a legal system of all, the person can pass by himself Or, take his life and death, and should dedicate himself to the new position to quickly witness the position of Buddha. Do not protect this legal short-sightedness for the stupid class, stupid sub practice, will lose the benefits. You should see in Quang's Van Sao also briefly presented one or two things, now not repeated.

If you want to recite the Buddha's name for the birth of the West, you must know cause and effect, what the body does, what the mind thinks must be consistent with the Buddha. If you are contrary to the Buddha, even if you recite the Buddha's name, it is difficult to die! It is because inductance does not communicate! If it is possible to give birth to great shame, fear, correction such as exorcising scabies, and solitude like keeping white jade, ten thousand people will not miss anyone, everyone will be born. This idea in Quang's Van Sao and Pure Land books have been presented in detail so it does not need much words !.