Achieving faith in the Three Jewels and the Five Precepts.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
ACHIEVEMENTS IN BELIEVE IN TRAM BAO AND PEOPLE
SUSTAINABLE FOUNDATION FOR THE DISCOVERY AND ANNIVERSARY CULTURE
Buddha appeared in life for the happiness of gods and humans. After 45 years of teaching and birth, he left us with countless methods of practice according to each person's ability to transform suffering and pain, bring happiness, happiness, liberation, nirvana. . Only consider the result of the Luu Luu (Tu Da Hoong), in the Nikaya (Pali) Sutras The Ton and the Exalted Phat, point out more than five ways [i] differ depending on the circumstances and forte of the practitioner to ordain as well as at home to attain this first of the four holy results. In these ways, the easiest, most basic, most universal and most suitable to the vast majority of disciples (accounting for more than 90 percent of the dozens of suttas in the Samyutta Samyutta, Monks and Sutras) The Sutras, the School of the Sutra Pitaka, is the achievement of immovable devotion to the Three Jewels (Buddha, Dharma and Sangha) and the disciplines (the five basic precepts for lay Buddhists). Practitioners who have accomplished these four limbs (the four Sections) are officially entering the first holy line and laying a solid foundation for the cause of liberation. This exercise focuses on developing four Vinaya Sutras from the Nikaya scriptures in order to help the faithful have an objective view,
1. Immobilized belief in Buddha, immovable belief in Dharma, immovable belief in Sangha and attainment of the world (great monks, 10 novices and 5 lay precepts)
Of the dozens of sutras, especially in the Samyutta Samyutta of the Samyutta, The Blessed One preaches and proclaims the four Venerable Sutras in this section that those who achieve are officially entered into the Suttas. Tathagata declares from then on that they have ceased to hell, from then on they cease to be born into the kind of bliss, the end of the hungry ghost realm, the end of evil birth, evil beasts, fall. They are no longer decadent, determined to attenuate enlightenment. Those who achieve this result will not be destroyed by Sammen, Brahmin, Devas, Mara (Ma King), Brahma and anyone in this world [1].
The Nam Unforthgoing Ones' Sutta is one of the typical sutras that clearly describe the results easily and without difficulty as follows:
“Anàthapindika (The Alone Level) homeowner with about 500 male lay people surrounded, went to The Ton, after arriving, paid homage to the Blessed One and then sat down to one side. World Religion told the fake Sun Sàriputta:
Hey, Sàriputta (Xa Loi Phat), do you know which white-shirted householder has protected in the school year, and have no difficulty, can not be tiring, can not waste the four monks The present mind dwells, if he wishes, can respond to himself as follows: "I will end hell, the end of the eagle, the end of the hungry ghost, the end of the evil realm, the beast, the fall of the land. I am the Reserve level, no longer have to rot, determined to achieve Right Awareness "? In which academic year is the Department protected?
Here, this Sàriputta, the Saint disciple renounces killing, giving up free, renouncing evil deeds in sex, renouncing lies, giving up drunken wine, cooking wine. Department is protected during this academic year.
Does he have no difficulty, can he not be tiring, can not waste the energy of the four living monks?
Here, Sàriputta, the Saint disciple who has immobilized faith towards the Buddha: "The Blessed One is the Arahant, Righteous Enlightenment, Minh Hanh Túc, Goodness, World Release, Supreme Master , Thư Trượng Phú, Thiên Nhân, Buddha, Thế Tôn ". This is the first blissful present monk which has been attained by purifying the mind not being purified, making it not clear.
Again, this Sàriputta, the Saint disciple who attained immovable devotion to the Dharma: "The Dharma is well-taught by the Buddha, practical in the present, does not have time, comes to see, has the ability to look forward, understood by the intellect ". This is the second blissful present monk that has been attained by purifying the mind not being purified, making the mind pure.
Again, hey Sàriputta, the Saint disciple who attains immovable devotion to them: "Amazing is the Blessed disciples! Happiness is the Blessed One! ! Righteous actions are the Buddha's disciples, that is, four pairs of eight of them. ". This is the third blissful present mind monk which has been attained by purifying the mind not being purified, making the mind pure.
Again, this Sàriputta, the saintly disciple who has attained the precepts loved by the saint, has no cracks, no chipping, no blemishes, no pollution, brings liberation, is praised by the wise, makes peaceful, towards Meditation. This is the third blissful present mind monk which has been attained by purifying the mind not being purified, making the mind pure.
These four living mindless monks have been attained without difficulty, attained without tirelessly, attained without wasting effort.
Hey, Sàriputta, the white-shirted householder that the Master knows is protected during the academic year, and has no difficulty, can not tirelessly, can not waste the energy of the four living monks; If he wants, can respond to himself as follows: "I have ceased to hell, end of the bladder species, the end of the hungry ghosts, the end of the evil realm, the evil beast, the fall of the land. , no longer have to rot, determined to achieve Right Awareness "[2].
Listening to the Buddha's teaching: keeping the five precepts clean can be said that it is the result of unwavering devotion to the steadfast and steadfast Three Jewels.
2. The merit of the Three Jewels (Buddha, Dharma and Sangha)
These words are often heard by Buddhists: Take refuge in the Buddha without falling to hell, take refuge in the Dharma without damaging ghosts, and take refuge in the Sangha without collapse, but these words of refuge are consistent with a pure mind that believes in silence. Whether or not to enter the Three Jewels is a matter that only our mind knows clearly. Dharma Supreme Thang is a sermon of the Buddha to the 500 non-Buddhists, his friend Anàthapindika when they remove the Three refugees, as a affirmation of the Tathagata into the ultimate merit of the Three Dharma Refuge as follows:Hey, lay men, did you really break the Three refugees, and follow the pagan refuge?
And when unable to hide it, they confessed:
- Indeed, Bach Thế Tôn.
Ranks Dao Master said:
Hey laymen, there is no place below from the bottom of hell, above to the gods, there is no place in the infinite world spread wide, no one is equal, do not speak higher than virtue. Buddha about the merits such as keeping precepts etc.
Then He presented them with the merits of the Trinity, as mentioned in the scriptures:
Hey monks, between beings without legs, legs, or four feet, Tathagata is called the ultimate. If there are any possessions in this life or the next ... And indeed, ultimate among believers ...
Then He continued:
- There is no lay person, male or female has taken refuge in the Three Jewels, the throne fully filled with the ultimate merit, must be reborn in the hells etc ... but they are free from being born into the land they were born into the celestial world and attained a great realization of Zen. Therefore, when you broke the refuge like that, and went to take refuge in the pagan, you did something wrong.
And here, to make it clear that no one who has taken refuge in the Trinity with ultimate liberation has to be born in fall, these passages must be said:
Those who take refuge in the Buddha
will not go to hell. Renounce
the body as a human
will be full of heaven.
Those who take refuge in the Dharma
Will not go to hell. Renounce
the body as a human
will be full of the heavenly world.
Those who take refuge in the Sangha
will not go to hell. Renounce
the body as a human
will be full of heaven.
Humans panicked,
Find many places to take refuge,
Or forests, mountains,
Or gardens, temples,
Refuge is not good,
No ultimate refuge,
Refuge places
No free from all suffering.
Who takes refuge in the Buddha,
the Dharma and the monks,
Who uses the right view to
see the Four Truths,
Seeing Suffering and Suffering,
Seeing the transcendence of Suffering,
Seeing the Holy Path of eight branches
Leading to suffering.
Truly safe refuge,
Truly taking refuge,
Having such refuge
New from all suffering [3].
3. The issue of the five precepts for lay Buddhists:
Knowing that pure intentions are the most important is because the mind leads the dhammas: good karma or negative karma is generated by the will and by the will. However, for lay Buddhists, accomplishing the 5 pure moral precepts means only pure body and pure speech. For example, some people have attributed the Three Jewels to stealing a gold coin because of their difficult circumstances but feared of losing their gender. This friendship was heartbroken because of the struggle between taking or not taking the gold coin all day long, but ultimately won over himself by deciding not to steal. Thus the act of stealing does not happen (cessation) and thus this sentiment is completely pure in body.The following is the sermon of the Buddha to the lustful masters of Veludvàra: the desire to have a lot of children, the desire to have lots of gold and silver, the desire to have lots of gold and silver, like the perfume of Kasi, wearing wreaths and waxes and also lust after birth for good animals. Perhaps knowing they are people who still have many desires, so the pure mind is difficult to keep, so the compassionate Buddha teaches how to keep the precepts pure and asserted that it is only necessary to be completely pure in body and completely pure in speech.
As for verbal kamma, not only lies that harm others and their own interests, but you include not speaking two tongues, not speaking cruel words and not talking frivolously, a total of four karma about speech.
"... The Ba-la-subjects in Velud and the White World Religion:
- Dear Venerable Gotama, we have this wish, have a wish like this, have this attentive (adhippàya): "May we live in a house full of children! I am allowed to use the fried incense sticks from Kàsi! I hope that we are adorned with wreaths and wax chalk! I hope we can use gold and silver! beast, heaven, this world! I hope that Venerable Gotama preaches to us, those who have such aspirations, have such desires, have such attentions. Let us preach how we can live in a house full of children, so that we can use the incense sticks from Kàsi ... so that we, when our body destroys our common life, can be born of goodness and happiness. world, this world.
- So the owners, I will teach you a method that brings benefits (self-interest) (attuupanàyikam). Listen and skillfully, I will preach.
- Yes, fake Ton.
The Brahmin in Veludvàra obeyed the Religion. The Ton said the following:
Hey Homeowners, what is the method that brings benefits to the self?
Here, the Homeowners, the Saint disciple think as follows: "I want to live, I don't want to die, I want to get lost, hate suffering. If anyone comes to take my life, one wants to live, does not want to die. , wanting to be lost, hating suffering, this is an unpleasant thing for us, but if we take the life of someone who wants to live, does not want to die, wants to be lost, to hate suffering, then it is a no-no. This is not pleasant, not pleasant for us, this is also not pleasant, not pleasant for others.And this one is not pleasant, not pleasant. For me, why do I bring that pillar to others? " Due to such thinking, he gives up killing, encourages others to give up killing, praises giving up killing. Thus, on body, he is completely pure (kotiparisuddham).
Again, the Homeowners, the Saint disciple thought as follows: "If anyone takes from me, called stealing, this is an unpleasant thing, not pleasant for me. I take the gifts of others, called stealing, so it is an unpleasant, unpleasant thing for that person. , not pleasant for others. And this one dharma is not pleasant, not pleasant for me, why would you bring that column to others? " Due to such contemplation, he gives up on giving up for not giving, encouraging others to give up taking of not giving, saying praises to give up. Thus, on body, he is completely pure.
Again, the Homeowners, the Saint disciple think as follows: "If anyone has misconduct with my wife, this is an unpleasant thing, not pleasant for me. But if I have misconduct with my wife. Another man's wife, this is an unpleasant, unpleasant thing for him, this one is not pleasant, not pleasant for me, this time is not pleasant, not pleasant for others. This law is not pleasant, not pleasant for me, why do I bring that column to others? Due to such contemplation, he himself renounces wrong actions in the senses, encourages others to give up wrong deeds in the senses, praises the renunciation of wrong actions in the senses. Thus, on body, he is completely pure.
Again, the Homeowners, the Saint disciple thought as follows: "If someone harms my interests with a lie, it is an unpleasant thing, not pleasant for me. also harms other people's interests with lies, so it is an unpleasant, unpleasant thing for that person.This dharma is not pleasant, not pleasant for us, this time is not pleasant, no And this one is not pleasant, not pleasant for me, when do I bring that column to others? " Due to such thinking, he gives up on lying by himself, encourages others to give up lying, praises to give up lying. Thus, in terms of speech, he is completely pure.
Again, the Homeowners, the Saint disciple thought as follows: "If anyone separates my friends with two-tongue words, it is an unpleasant thing, not pleasant for me. But if I am dividing friends of others by two-tongue words, this is an unpleasant, unpleasant thing for that person.This is not pleasant, not pleasant for us, this time is not pleasant, not possible. And this one is not pleasant, not pleasant for me, when do I bring that pillar to others? " Due to such thinking, he gave up on his own two-edged speech, encouraged others to give up two-edged words, to say praise to give up bilingual. Thus, in terms of speech, he is completely pure.
Again, the Homeowners, the Saint disciple thought as follows: "If anyone treats me with raw evil language, it is an unpleasant thing, not pleasant for me. But if I also deal with me. dealing with others with harsh words, this is an unpleasant, unpleasant thing for that person.This is not pleasant, not pleasant for us, this time is not pleasant, not pleasant for people. And this one is not pleasant, not pleasant for me, why do I bring that column to others? " Due to such thinking, he himself gave up the raw evil language, encouraged others to give up the raw evil language, and said praises to give up the crude evil. Thus, in terms of speech, he is completely pure.
Again, the Homeowners, the Saint disciple thinks as follows: "If anyone treats me with a trash language, with a frivolous word, this is an unpleasant, unpleasant thing for me. But if we also treat others with heterogeneous words, with frivolous words, then it is an unpleasant, unpleasant thing for that person. This is not pleasant, not pleasant for others. And this one is not pleasant, not pleasant for me, when do I bring that column to others? " Due to such thinking, he gives up on his own frivolous words, encourages others to give up frivolous words, praises to give up frivolous words. Thus, in terms of speech, he is completely pure.
He achieved immovable trust in the Buddha: "The Blessed One is an Arahant, Righteous Enlightenment, Minh Hanh Túc, Goodness, World Settlement, Supreme Master, Thief Trượng Phú, Thiên Nhân Monk, Buddha, World Religion ".
Unwavering faith in France ...
Unwavering trust in them Increase ...
He accomplishes the precepts loved by the saints, is not destroyed, is not cut, is not stained, is not defiled, brings liberation, is praised by people, is not attached to him. to Meditation.
Hey homeowners, when the Holy disciple completes these seven dharma s and these four land vows, if he wishes, he can declare himself: "I have finished the end of hell, the cessation of birth in type of eagle, end of the hungry ghost realm, end of evil birth, evil beast, fall of land. I am saved, there is no rotten, sure attained enlightenment ".
To be said that, the Brahmin owners in Velud and the White World Religion:
- How wonderful, White World Ton ... from now until the general network, I will forever rule [4]!
4. The virtues of those who witness the result Reserve
Those who have completed the four Reserves of this section will have five merits: Longevity, face, peace, title and monk as in the Buddha's lecture to Nadaka of Lychavi as follows:
Achieving these four dharma s, Nadaka, the Saint disciple related to the longevity of the gods and the human race, is related to contentment, is related to bliss, is related to reputation, is related to the power of the monk (adhipateyya ) gods and humans.
This point, this Nandaka, I know, not thanks to hearing from a Sa-subject or Ba-la-subject and then I declare. It is the self I know, I see myself, I am self-conscious and I declare [5].
Achievement of the four Duu Luu section is extremely blessed, immeasurable, can not be counted as one of the many sutras in Samyamutta as follows:
For example, at the place where these great rivers meet, merge into one stream, such as Ganges, Yamunà, Aciravati, Sarabhuu, Mahi rivers, it is not easy to count the amount of water there. How many barrels, how many hundred barrels, how many hundred thousand barrels. They can only be called countless, immeasurable great water gathered ... the great aggregates of merit [6].
5. Self-declare reserve results:
When there are bhikkhunis, nuns, lay men or lay women who die together, Ananda often asks the Buddha where their animal is. This disturbed the Tathagata after many replies to Mr. Ananda. Instead, the Blessed One gives Dharma Respect to anyone who has fulfilled the four Reserves (believe the Buddha's silence, believe the Buddha's silence, believe the Buddha's silence, and believe the monk's immobility), and declared himself to have attained. The cessation of the result and the self-assumption that I have ceased birth into hell, the cessation of birth in the hungry ghosts, the cessation of birth into bliss, the end of birth, the end of birth in the land and the certainty of enlightenment as the following passage:Hey Ananda, it's no wonder people have to live together. But every time someone who is destined to come to ask Tathagata about this issue, this time nanda, so annoys Tathagata. Hey nanda, so I will teach the Dhamma (mirror of Dharma) to the Saint disciple after completing this method (these four reserves), if desired, will declare himself as follows: " I have finished the end of hell, the cessation of birth into the eagle, the end of the hungry ghost realm, the end of evil birth, the evil beast, the fall of the land. enlightenment "[7].
A layperson attained the record without knowing it because he had not received the Dharma Respect from the Tathagata together with 500 lay people came to pay homage and asked the Blessed One to lecture. At first the Buddha said that he studied the dhamma inclined to emptiness or formlessness, but he could not receive life because he still wanted too much. Then the Tathagata lecture on the four Reserves (the Three Jewels immobilized and attained the learning world), then this layman declares these four dharma s available in him and the Buddha is happy that the layman has declared himself save as in the following passage:
“One time, the Buddha resided in Bàrànasi, in Isipatana, in the deer garden.
Then layman Dhammadinna with five hundred lay people went to The Ton, after arriving, paid homage to the Blessed One and then sat down to one side. Sitting on one side, layman Dhammadinna white The Ton:
- Bach Thế Tôn, Thế Tôn please teach us. So Religious precepts for us! Thanks to that, we can be happy, peaceful and long
- If so, Dhammadinna, you need to study as follows: The sutras preached deeply by the Tathagata, the profound meaning, supernatural, related to the meaning of zero, need to be often sought. and stay (learn). So this Dhammadinna, he needs to study.
- Bach Thế Tôn, it is not easy for us, to live in a house full of children, to use the incense of Kàsi, wear wreaths, incense and wax, use gold and silver, for the sutras taught deeply by the Buddha, with profound, supernatural meanings related to the meaning of nothingness, it is often possible to often look to these scriptures and learn. Bai Thế Tôn, we are those who have dwelled on the year of studying the Dharma, Please tell us other dharma!
- Therefore, Dhammadinna, please study as follows: "We will achieve immovable devotion towards the Buddha:" This is the One of Respect ... Buddha, The Blessed One "... with the Dharma ... for them, the Sangha ... accomplished the precepts loved by the saints ... brought to meditation. Thus, Dhammadinna, you need to study.
- Bach The Ton, these four reserves are preached by The Religion, the dhammas are present in us. We do them.
Bach World Ton, we have achieved immovable pure faith towards the Buddha: "This is the level of Respect, ... Buddha, World Religion" ... for Dhamma .... for them Sang ... we have fulfilled the precepts loved by the Saints ... brought to Meditation.
- Beneficial for you, Dhammadinna! It is very convenient for you, Dhammadinna! Hey Dhammadinna, He declared a reserve [8].
6. The Four Archives Part is the Dharma that comforts the sick (and Tathagata teaches how to protect)
When the Buddhist is seriously ill, the Buddha and his disciple often come to visit the sick, comfort and dwell the sick with these four reserves (believe in Buddha, Dharma, the immobile Sangha and pure disciplines). then the dying person's mind towards the wholesome realms and even the moment of death minding the body will be liberated. The following is a typical discourse in the Samyutta Sutta The Buddha teaches the disciple how to protect:
At one time, Thế Tôn stayed among the people of Thich, at Kapilavatthu, the garden of almond trees.
At that time, many Female-stilts were doing y for The Ton, thinking that when he finished, The Ton would travel three months later.
They like Mahànàma heard: "Many Male-stilts are doing y for The Ton and they think:" When y is done, The Ton will travel three months later ". Then they like Mahànàma to go to Thế Tôn; After arriving, pay homage to The Ton and then sit down to one side. Sitting on one side, they like Mahanama white The Ton:
- Bạch Thế Tôn, I have heard that many Female-stilts are doing medicine for The Ton and they think: "After he is done, The Ton will travel after three months". We have not heard from The Blessed One ourselves, received this from the Blessed One. How is a lay layperson who is ill, suffers, and seriously ill, needs to be a layman who has knowledge of the world?
Hey Mahànàma, a lay layperson who is sick, suffering, seriously ill, needs to be comforted with four consoling measures as follows (assàsaniya dhamma): Please rest assured, with the immovable devotion of Venerable Buddha to the Buddha: "This is the One of Respect ... Buddha, World Religion". Please rest assured, with the immovable devotion of the false Religion towards the Dharma ... Please rest assured, with the immovable devotion of the false Buddha for them ... Please rest assured, to the Venerable precepts loved by the Saints ... brought to Meditation.
A lay layperson is ill, hurts, seriously ill, Mahànàma must be a layman with religious wisdom with these four consoling measures. Need to say so.
That false religion has compassion on parents. If he says: "I still have compassion for my parents", the time should say to him as follows: "Fake Ton, fake Ton must also die. will also die. Fake Sun does not have compassion for his parents, fake Sun will also die. So it is better to give up false Sun's compassion for his parents.
If he says as follows: "My love for my parents, my love has been ended", he needs to be said as follows: "Does fake religion have compassion for his wife or children?" If he says: "I have compassion for my wife and children", that time should be said as follows: "False religion will die. False religion does not have compassion for his wife and children, false Sun will also die. So it is better to give up false religion for his wife and children.
If he says as follows: "My love for my wife and children, that love has been ended", he needs to be said as follows: "The false religion has compassion for the five merits of the species. Who doesn't? " If he says as follows: "I have compassion for the five virtues of mankind", he needs to be said as follows: "The celestial beings for sexuality, are even more attractive, even more magical. So it is better to let the Venerable Monk renounce the mind from sensual pleasures, and focus your attention on the Four Great Heavenly Kings ".
If he says the following: "My mind has given up sensuality and headed for the Four Great Heavenly Kings", he should be said as follows: "The Devas in the Thirty-three realm are even more attractive, even more magical. The Four Heavenly Kings. It is better to let go of your mind from the Four Heavenly Kings and focus your attention on the Devas in the Thirty-three heavenly. "
If he says the following: "My mind has given up the Four Heavenly Kings and directed to the gods in the Heaven of Thirty-three", he should be said as follows: "Gods, Tusitàs, Devas In the natural bliss, the gods of Heavenly Abandonment in heaven are even more attractive, even more enmity than the gods in the Heaven of Thirty-three ".
... "The gods of Brahma are even more attractive, even more enmity than the Devas in the natural Tathāgatas. It is better for the false Sun to abandon his mind from the natural Gods and turn his attention to Pham The, Pham. Heavenly Yard ".
If he says as follows: "My mind has given up on the celestial beings in Heaven and turned the mind towards the gods in the Brahma world", that time should be said as follows: "Hey, false, Brahma world is impermanent, impermanent, limited by knowledge. It is better for the Venerable Buddha to renounce the mind from Brahma and focus on the cessation of body (Sakkàya) ".
If he says as follows: "My mind has abandoned Pham and headed towards the cessation of the body"; The layman said so, this Mahànàama, and with the Male-on stilts having liberation from the contraband, I say that there is nothing wrong, ie in terms of liberation [9].
Through this sutta, the four Precepts are the first consoling that the wise person needs to dwell for the patient. Then tell them to let go of their attachment and turn their attention to the good realms. In some cases, the Buddha taught his disciples to comfort the patient by means of no hatred, no fear. Those are the pure five precepts of the person who are about to leave so that they can calmly and peacefully go away as the Buddha's teachings for the Lone Class when the layman suffers from severe feeling sickness and is hard to endure as follows:
What are the five purified fear and hatred?
This fear, hatred, this Homeowner, right in the present arises for people to kill; Due to the predestined killing, fear, fear, hatred arises in the next life, suffering is felt by one's mind. For people who give up killing, such times of fear and hatred are purified.
... give up for those who take the money for ...
... arose for the wrong person in the senses ...
... arouses the liar ...
This fear, hatred, this Homeowner, right in the present arises for people who are drunk on wine, brewed wine; Due to the drunken charm of alcohol, cooking wine, fear and hatred arises in the next life, suffering is felt by one's mind. For those who give up indulging in alcohol, brewed wine, such fear and hatred are purified.
These five fear and hatred are purified [10].
Thus, to protect the seriously sick people according to the Buddha's password is to dwell them in the four Reserves, purify the five dharma s without fear, without hatred (due to keeping the five precepts pure) so that they can be at ease. quit reporting yourself. Next advise them to let go, not to love family, possessions, status, etc., and in the end turn their attention to the heaven and human realms.
7. Unrivaled potentiality of the backup result: Any death of any death, death in an accident is also about friendly animals
These suttas in the Pali Canon show the unrivaled potentiality of those who have witnessed the four reserves of this part, even the evil death, the accidental death, the sudden death of any death, if it happens, will also be born of goodness. Heaven or this world as in the text of the Samyutta is as follows:One time World Religion resided among the people of Sakka, at Kapilavatthu, Nigrodha garden.
Then they like Mahànàma to go to Thế Tôn; After arriving, pay homage to The Ton and then sit down to one side. Sitting on one side, they like Mahanama white The Ton:
- This Kapilavatthu, Bach The Ton, is prosperous, rich, populated, crowded and cramped everywhere. Bach The Ton, after the servant of The Ton or the respectable Female-stilts, in the afternoon, I went to Kapilavatthu, I met the crazy elephant running; I met a mad horse running; I met a running man; I met a big carriage running wildly; I met a crazy little carriage. Meanwhile, White World Religion, my mind thinking about Buddha is confused, my mind thinking about the Dharma is confused, my mind thinking about the Sangha is confused. Then white World Ton, I thought as follows: "If at that time I was destined together, what is the time of my animal birth, where is the birth of the world after?"
Don't be afraid, Mahàna! Don't be afraid, Mahàna! No evil will be His death! Not evil is his death! Due to the accomplishment of the four Dharma, this Mahànàma, the Holy disciple inclined to Nirvana, towards Nirvana, swept towards Nirvana. how is four?
Here, Mahànàma, the Saint disciple attained immovable devotion to the Buddha: "This is the One of Respect ... Buddha, World Religion ..." .... for Dhamma ... for the Sangha ... accomplishing the precepts loved by the saints ... brought to Meditation.
For example, this Mahàna, a tree leaning to the East, towards the East, down to the East, if it is cut off from the roots, which side will it lean?
- Bach Thế Tôn, to which side it is biased, to which side it is directed, to which side it swings.
- Likewise, this Mahànàma, due to the achievement of these four measures, the Holy disciple favored Nirvana, towards Nirvana, swept towards Nirvana [11].
There is a lot of evidence in the Little Sutras about the tragic death, the evil death, but their consciousness is born of good enemies, heaven and earth, this world. As in the Buddhist sutras, there are 500 burnt-out female courtes in King Udena's palace, an impressive example. All 500 women of this Tathagata confirm that all the results are saved:
Like this I hear:
At one time World Religion resided in Kosambi at the garden Ghosita. At that time, King Udena was going out in the garden, the inner palace was on fire and five hundred women died, led by Sàmavati. Then many monks in the morning put robes and took bowls to Kosambi to beg. The Female-stilts that finished alms in Kosambi, after the meal, after going alms back to go to World Religion, after coming to the Blessed One and then sitting down to one side. Sitting down to one side, the Male-stilts white The Ton:
- Here, White World, while King Udena went out into the garden, the palace was on fire, five hundred women died, led by Samàvati. These lay women, what is their animal birth? How are they in the future?
The Female-stilts, there are female laypeople who are saved, with the first grade hybrid, with the level Real. The Female-stilts, all the female laypeople are not without results. [holy fruit = [noble] fruit in Thanissaro Bhikkhu's English version] [12]
Then the Religion, after understanding this meaning, in that very moment, spoke this inspiration:
Life bound by ignorance,
Seeing reborn,
bound by birth,
The fool is blind,
seeing himself as permanent,
But for anyone who can see,
Nothing will come [13]
8. Message from Duc Thich Ton
Seeing benefits and ease for the majority, for the majority, so the Buddha with kindness and compassion recalls his disciples over and over again to relatives, relatives, friends, anyone. maybe then advise them, impose, dwell on them in these four reservation parts as in one of the following suttas:All those who, monks, you have a compassionate heart, and those you think should listen to, who are friends, or friends, or relatives, or the same bloodline; All of them, the monks, need to be encouraged, must be imposed, must be in residence in the four reserves. how is four?
They need to be encouraged, imposed, must be dwell in the immovable pure faith of the Buddha: "This is the Creed, ... Buddha, The Blessed One" ... for the Dharma ... to the Sangha ... to the precepts loved by the Saints ... brought to Meditation.
Those whom you have a compassionate heart, monks, those you think you need to obey, friends, or friends, or relatives, or the same bloodline; They need to be encouraged, they need to be imposed, they need to take refuge in these four Reserves [14].
9. Conclusion
The exercise will be closed with a verse in Tuong Ungu Du Luu b, with the Wisdom products as follows:For anyone who believes in the Tathagata,
Motionless, smartly residing,
For anyone who is good at, the
Holy One, praise.
To anyone who is faithful to the Sangha,
With righteous views, It is
said: not poor,
Living is not in vain.
Therefore, the Hien wise,
Need to practice the world,
See the Dharma clearly,
Do not forget the Buddha's teaching. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.29/11/2020.
No comments:
Post a Comment