Compendium of Central SUTRA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. |
[05] CENTRAL Sutras - SUTRAS NUMBER 41-42 Sàleyyaka - Veranjaka I. MAJOR ACCOUNTING The brahmins of Sàla and of Veranja. In these two nearly identical suttas, the Buddha explains to the groups of brahmin householders the courses of conduct leading to rebirth in lower realms and the courses leading to higher rebirth and deliverance. Brahmins in Sàla and in Veranja . In these two nearly identical sutras, the Buddha teaches the Brahmin household groups about the karma that leads to rebirth in the lower realms, and the karma that leads to high rebirth and liberation. II. SUMMARY The Buddha preached in the village of Sàla to the Kosala people, and at the Guardians for the people of Veranja to visit, about ten negative karma and 10 good karma, when asked what cause after death, there was a sentient birth in the land, organic t ình into fresh realms. Born in fall of origin due to three negative karma on the body: killing, stealing, adultery; four negative karma on speech: lying, speaking with two tongues, saying rude, saying useless words; and three negative karma about ideas: greed, anger, wrong views. Whoever renounces these ten negative karma, righteous pathways, he / she wishes, can be born into noble human lineages, or be born into the celestial realms or rupa realms. III. NOTE Having wrong views "No giving" means that wrong views deny the results of giving. "No life n ày, life after" deny rebirth. "No mother, no father" denied the retribution of filial filial piety or filial piety. "There is no monk ..." denies the existence of Buddha and the Arahants. These are all kinds of "utopia" of materialism. " Administrative lawful, correct religion " is said in Scripture, l à conditions need to regenerate v rushing heavens and cessation of defilements, but not enough . For example, in order to be reborn in the Abhidhamma realm or higher, it is necessary to obtain meditations. If you want to be reborn in the Pure Land [the five pure settlements], you must attain the results of Unsatisfaction. In order to be reborn in the formless realms, one must obtain the corresponding formless contemplations, such as No-infinite , boundless Consciousness, etc. Want to reach the Diet cankers, need to h perfect image holy religion eight ng for expectant to Arhat religion. IV. FRENCH NUMBER Three bodies, three actions, four actions, ten negative karma, ten good karma, 28 heavenly realms . V. CAREBuddha to l Ang Sa la -ooOoo- CENTRAL Sutras - SUTRAS NO 43 Dai Kinh Phuong Quang I. MAJOR ACCOUNTING Mahàvedalla Sutta - The greater series of questions and answers. These two discourses take form of discussions on various subtle points of Dhamma, the former between the venerable Mahà Kotthila and the venerable Sàriputta, the latter between the bhikkhunì Dhammadinnà and the lay follower Visàkha. Large set of problems replied . Two of these take the form ofII. SUMMARY The venerable Sariputta comment e àm Ma ha Kosala of points: 1. Paralysis of wisdom and wisdom: Paralysis is not wisdom of the four truths; Wisdom is wisdom of 4 truths. Wisdom is triumphant, understanding and cessation . 2. Difference between Wisdom and Knowledge : Wisdom is due to practice and renunciation. Knowledge is knowing the neutral, painful and pleasant feelings. There is a relationship between wisdom and consciousness, which means that whatever consciousness knows, wisdom also knows, so it is very difficult to distinguish. 3. Between consciousness, perception and feeling are correlated, so it is difficult to distinguish; for what is felt, also perceived, and what is perceived , is also known. 4. What is the sense of isolation of the 5 senses: can lead to No inexhaustible origin, Consciousness of infinite origin, No possession of origin. 5. The conditions [only ] for the opinion : there are two, the language of another , and as the idea . How does the right view lead to two liberating results - liberation mind and wisdom - the same merit of these two liberations: needing 5 factors namely Gender, V to eat, Discussion, Just and Quan. 6. How many beings are there: there are three, namely sex, materiality and formlessness. 7. How future rebirth happens: out of ignorance and craving, enjoying here and there. If ignoring ignorance and craving, rebirth does not happen. 8. Meditation first give up what, what achievements : Ly education, illegal legal cup, renounce the 5 hindrances: greed, anger, depression, curse, and doubt; Achievement of 5 meditation is range, quartet, joy, pleasure, one mind. 9. N am in need : with objects differences, intended to shelter, the territory of the realm of 5 c eat, only 5 units due unto life that residence. Longevity again conditioned by the warmth , charm and warmth by longevity, as well as by the light that shows heart e EN, cardiac e heats that light out. 10. Feeling and feeling are one or the other: different, because if it is one, then a witness of the Cessation of Life is thought to die, but in fact , he can emanate and feel the feeling again. 11. Death : Invariably, the body is considered l à e ã die: at three measures are abandoned: the age of life , warmth and knowledge . Difference between a dead body and monks enter exterminate life thought that: where monks enter the Cessation of life thought, life v à dwell formula still should still slightly warm, where people died, two things that e ã terminated. 12. Conditions for import certificates center Freed any unpleasant suffering 4: exhaust communication, discharge line, kill joy pros e ã sensation before, except that the discharge fourth meditation with pure thoughts. 13. Conditions to enter into the mind of the Liberation of the General : there are two, is the general world and not the idea of all legal. 14. Immeasurable TGT, not possessing TGT, no TGT and liberating formless mind: these dhammas have different meanings, sometimes synonyms. Different meanings when talking about cultivators, such as: Immeasurable liberation is due to the practice of four offenses of compassion, happiness and compassion; Ownership is due to transcendence of the boundless Consciousness, the certification of the landlessness of ownership; No liberating mind is meditation on emptiness, no self or self-consciousness; Formless mind liberation is due to not working with all generals, residing in the formless. All four heart liberation means, v ì it is characteristic of certifications, ie mind freed any action , no action v ì greed. Craving, ignorance and delusion are the cause of limitation, so not craving aversion is an immeasurable liberating mind ; greed, ignorance and delusion are obstacles, so not greed, ignorance and delusion are liberating mindlessness and possessing free mind ; greed, anger and delusion is what creates generals, so not greed and ignorance is called formless liberation . III. NOTE False religion Ma ha The poem is claimed by the Buddha as the first in terms of analysis, essay theory. In meditation , the body is the in-and-out breath; speech is the range of four; the mind of action is feeling, thought. Luan said, normally, the c eat contaminated v ì sense objects, like a mirror placed in Table A of the highway; but the roots of a person in Samadhi are as pure as a mirror in a box. Operating life , ayusankhara , according to Luan, only gas, different feeling, because it keeps your body an e ã stock exterminate life thought alive. This witness meditation, in which all interested h publication only are discontinued, only be attained by an e ã attained Any cough eat or Arhat but also e ã mastery of pure meditation only eight. Formless mind liberation is the result. Chess is sharp, etc; the formless world is Nirvana, in which all forms of existence are absent. Interpretation Not mind liberation , sunnatà cetovimutti , is the witness wisdom and the dharma are selfless , not self-sufficient. In four mental liberation, only Wuxi minister deliverance is of superpower. The previous three liberations , immeasurable are the Four violations, No possessiveness is the third form of formlessness of the four form of formlessness, and No liberation - the clear insight of the formations is not - all of the world. Craving , aversion, and delusion create pamànakarana qualities , for they impose limits on the scope and depth of the mind. But according to the Abhidhamma, because it makes one measure whether a person is a noble, a reserve, a monstrous or imperfect. The commentary says that there are 12 liberating minds: 4 offenders, 4 leads, 4 results. Immovable liberation mind is Arhat results. To say the mind is empty of greed, hatred, and delusion is supernatural liberating mind through no form because craving, aversion and delusion create forms. There are nine liberating minds through no form: no possession of origin and 4 paths, 4 results. According to the Abhidhamma, the things that make up the form, nimittakarana, are craving and delusion because they label a person as divine or holy, to be greed or to aversion or delusion. But it can also be understood that this defilement of attachment and delusion causes the mind to assign things such false properties as enduring, loving, self- serving, and beautiful. Interpretation: there are 13 formless liberating mind: wisdom, because it eliminates the general, stray, and self; 4 formless concentration, because they have no physical form; and 4 paths 4 results, because they have no pollution. All 4 liberation minds are synonymous because they all refer to Arahantship, and because the four immeasurable names , no, formless, possessive are all other names of Nirvana. IV. FRENCH NUMBER Three feeling, four truths, four offenses, four zero, four liberating minds, five years of supporting conditions for righteous views leading to liberation: gender, literature, discussion, just, contemplation. V. CARE Religious false relics of the Buddha -ooOoo- CENTRAL Sutras - SUTRAS NO.44 Phuong Quang Primary Business I. MAJOR ACCOUNTING Cùlavedalla Sutta - The shorter series of questions and answers. Set of short questions responded . (See scripture 43.) II. SUMMARY Dhammadinna nun taught layman Visakha about the points: 1. Self : the five prime aggregates à self. The initial set of self is the thirst for the sentence to be happy, to look for bliss from here and there. Self-cessation is the cessation of craving. The way to cessation is eight-way holy . 2. Thu and aggregates : have sex for the five aggregates then called the aggregates. 3. The body is the attachment of the ordinary, see 5 aggregates as self, or see ego n aggregates, or view 5 aggregates in the self, or see the self in the five aggregates. Non-bias is that there are no such views. 4. Eight holy religion v à three aggregates . Holy religion l à conditioned, not unconditioned; The three aggregates recorded eight saints photography : About aggregates are the main language, the main career, the main network; Concentration is the main effort, righteous thoughts, right concentration; Wisdom aggregates are right views, and thinking itself. 5. Concentration, general, concentration, and practice : One mind is concentration; The four foundations of mindfulness are the generals of concentration, the four main are the tools of concentration, the practice of which is called practice of concentration . 6. The three actions are body, speech, and mind. Breathing in and out is the body because of dependence on the body; Quartet is speech because by thinking that has words; thought, feeling is the mind action because these two dhammas depend on the mind. 7. Import and export Killing Life minister for : A man entered the n did not rise to the thought I would enter, login or e ã enter, just by practice should lead to that state. When entering this concentration , the order to destroy the three actions is speech, body, and mind . When exporting, the order of arising again is mind, body, and speech . When he comes out of Karma , he feels three kinds of contact , no, formless, and involuntary. Taste is directed towards the independent 8. Three life : for pleasurable life, stay is bliss, vanishing is suffering. For suffering, dwells are suffering, vanishing is happiness. For non-bliss, there is mind bliss, and no-mind is suffering. In happiness, there is constant craving; in suffering there is a constant pitch; in unbelievable suffering there is endless delusion. However, if these three feelings are in meditation , there is no attachment to craving, aversion or delusion. For example, the blissful feeling in first meditation does not have any attachment; Concerned about wanting to attain the noble realms is a kind of longevity, but there is no arbitrary aversion; and pure equanimity in the four jhānas is non-suffering, blissful feeling, but there is no constant ignorance. 9. Ming and ignorance ; 10. Liberation and nirvana . III. NOTE Visàkha was a wealthy merchant in the city of Wang. Dhammadinnà, while at home, was his wife. Once ordained as a nun, she attained Arhat, Buddha announced l à disciples ni Best of lectures. The five clinging aggregates are the whole truth about Suffering, so the first four questions raise about the Four truths related to self or suffering. Prime in just craving, l à part of the formations, so it's not n aggregates; but because it does not separate the 5 aggregates, so there is no capital outside the five aggregates. There are 20 types of ego-clinging . The commentary leads to the four forms of ego-clinging related to material aggregates as follows. Or take the form of self as a flame, as the flame is one with the color of the flame. Or ego- clinging has a tree-like appearance with a tree's shadow. Or accept the form in the self , like the fragrance in the flower. Or cling to the ego in form , like the jewel in a box. The order of cessation and rebirth arises in meditation : the four-range or verbal action before, in the second meditation; designed to l à breath or kill themselves in the quarterfinals meditation practice; and finally feeling and feeling or thought cease when the realization of concentration. When the arising of samadhi, first of all is the mental form, that is , the consciousness of attainment arises , with it corresponding feeling and perception ; the next is when the mental body arises, the breath or the body body starts again. Finally , when the meditator returns to normal activities, the speech will arise. Relatively equal, patibh Aga , only the correlation between the two methods has opposed both depend v rushing together, as light to dark. Ignorance is the equivalent of non-bliss, because this feeling is very subtle and difficult to recognize. Nirvana also has the opposite is the conditioned dharma, but in the absolute sense , it has no dependent dharma, because how can anything depend on Nirvana, which is unconditional, unconditional ? IV. FRENCH NUMBER Three practice, three feeling, three arbitrary, three aggregates [the world of wisdom], four truths, the five hindrances, the five aggregates, the five aggregates, the eight saints . V. CARE 1. Layman Visakha -ooOoo- CENTRAL Sutras - SUTRAS NUMBER 45 Dharma practice I. MAJOR ACCOUNTING Cùladhammasamàdàna Sutta - The shorter discourse on ways of undertaking things. The Buddha explains, differently in each of the two suttas, four ways of undertaking things, distinguished according to whether they are painful or pleasant now and whether they ripen in pain or pleasure in the future. Short sutta about behaviors . Buddha explained that in these two sutras, the four ways of receiving dhammas are different in that now they are pleasure or suffering and in the future, they result in either joy or suffering. II. SUMMARY There are four practices: present, lost, future suffering; present suffering, the future is also suffering. Present suffering, future pleasure; and the present is blissful, the future is also peaceful. Type 1 is the practice of the brahmins of craving sensual pleasure, the future is retrieved in the three evil ways. Type 2 is austerity that belongs to the forbidden world of the pagan . Type 3 are those who are born with a lot of greed and delusion, but work hard to practice hard, live a pure virtuous life, when their body dies together in a good realm. Type 4 is those who are born with little greed, wisdom, renunciation, unwholesome, evidence and stay in meditation first to meditation Wednesday, when they die, they die . III. NOTE IV. FRENCH NUMBER Three exclusive, three life, four meditation, four types of measures h UK, n mande goodwill . V. CARE The Buddha taught monks -ooOoo- CENTRAL Sutras - SUTRAS NO.46 Great business practice I. MAJOR ACCOUNTING Mahàdhammasamàdàna Sutta - The greater discourse on ways of undertaking things. Long sutra about manners . (See Sutta 45) II. SUMMARY The Buddha taught, most sentient beings wish to reduce suffering, to relax , but only to meet a little joy, more suffering. The cause is not practicing the holy ordinary law, specializing in doing things not worth l moisture and avoid things worth l humidity, causing suffering Justice t antenna growth, optimistic mitigation. There are four practices: present suffering, the future of suffering; present happy, miserable future; present suffering, happy future; Happy present, happy future. The present suffering, the future of suffering, is the case in which the present person does the ten negative karma in a state of suffering, when the body destroys the life of the evil realm. As medicine e ã bitter m à re- toxic, l àm deadly drink. Currently funny, future suffering, as do 10 cases of bad karma in jubilant mood, when dead rotten v noisy data realm. Such as drug toxicity leave v loud beverages juicy. The present suffering, the future of happiness, is the case when a person gives up 10 negative karma with a painful mood ; By renunciation of evil karma, when the body destroys the common life is born into the good realm. As bitter medicine , but it can be cured. The happy present, the happy future, is the case when a person gives up 10 negative karma with a happy mood, due to that condition, when he dies, is reborn in a good realm. Like a sweet medicine, to cure the disease. III. NOTE These things n Israel do's and don'ts are fully addressed in the Central Business 114 (episode 3). IV. FRENCH NUMBER Four practice, Ten evil karma . V. CARE Beings are yearning -ooOoo- CENTRAL Sutras - SUTRAS NO.47 Scripture survey I. MAJOR ACCOUNTING Vìmamsaka Sutta - the inquirer . The Buddha invites the bhikkhus to maek a thorough investigation of himself in order to find out whether or not he can be accepted as fully enlightened. Learners . Buddha advised bhikkhus to do a thorough examination of himself to find out if he deserves to be accepted as fully enlightened. II. SUMMARY The Buddha taught the monks to learn about the Tathagata whether he is really Enlightenment or not. There are seven things worth understanding. 1. Are the defilements perceived by the eyes and ears still in existence in Him? 2. The trash when infected when the pure is perceived by the eyes, ears, do not arise. 3. The completely pure dhammas, perceived by the eyes and ears, do not arise. 4. This dharma is attained in him in a long or short period of time. 5. Will some dangers befall Him when he is famous? 6. Considering his bad reputation due to fear that abandoned or because e ã cessation of craving m à abandon; to admit that he was fearless and forsaken, for whether he was in the midst of them or he was alone; and He does not criticize those who follow the evil world, specialize in arbitration. 7. After studying, to ask the Buddha the same things. A disciple must come close to a guru so to hear the law, evidence of law that, reaches finality, v à will then start Longjing credits: "The religion is the One the class sense, France is Ng Ai skillful teaching, the monks skillfully hanh maintenance. " Such trust is called l à c eat every tr Israel politics, can not be undermined by anyone in the world with gods, ghosts, discounts, recluses, brahmins ... III. NOTE Because the eyes and ears perceive : Body form and practice are things that are perceived by the eyes and ears. As well as seeing ripples and bubbles, knowing that there are fish in the water, due to defiled actions or words, one can know that the mind that produces these actions and the speech is also defiled. Jap Dhamma, fortimissà dhammà , refers to the behavior of the person who is purifying his actions, but cannot persevere in morality, when the Buddha is a ghost. Danger was arrogance c antenna ng A Man, etc. Some people, when they are not well known, are not so clear about the dangers, they appear calm; But when they are famous, they have them, they behave unjustly, and lash others like a cheetah pounce on a deer. IV. FRENCH NUMBER Three types of dhammas : infection, purity, and confusion. V. CARE The Buddha taught the monks To -ooOoo- CENTRAL Sutras - SUTRAS NO 48 Kosambiya I. MAJOR ACCOUNTING Kosambiya Sutta - The kosambians . During the period when the bhikkhus at Kosambi are divided by a dispute, the Buddha teaches them the six qualities that create love and respect and conduce to unity. He then explains seven extraordinary knowledges possed by a noble disciple who has realised the fruit of stream-entry. The people of the Land of Diem . During the time when the bhikkhus at Verse Dhamma were divided because of an argument, the Buddha taught them six virtues that induce love and respect , leading to harmony. Then He explained the seven victories that a saint disciple has when he attains the Reserve results. II. SUMMARY The Kosambi monks divided because of quarrels, the Buddha explained the six harmonious dharma s and the seven elements of the Return. 1. From body to front as behind. 2. From the mouthpiece; 3. From the will; 4. Sharing material benefits; 5. Together, accomplishing precepts; 6. Together, achieving holy knowledge. In here, the divine knowledge is the core of the green draw. The seven elements of the saving result are the seven elements of divine knowledge: 1. Meditate to eliminate the five hindrances. 2. To attain a pure land. 3. Observing with this perception is not in the foreign disciplines . 4. Discovering when violating gender. 5. Help fellow practitioners. 6. French earphones. 7. Achievement sense credit, legal credit, and joyfully contact the Dharma. III. NOTE Beijing stems from the debate in Question Diem was, departing from misunderstanding a small world but e ã quickly erupted and spread, divided majority Sangha v à credits map locally th Nii faction feud inverse. IV. FRENCH NUMBER N years, six, six , seven elements of the Reserve results [minus 5, pure; insight; immediately revealed when breaking the small world; help support fellow; slang to listen to France; fully understand the meaning and rejoicing in Dharma]. V. CARE 1. They in Kosambi -ooOoo- CENTRAL Sutras - SUTRAS NO 49 Pham Thien requested I. MAJOR ACCOUNTING Brahmanimantanika Sutta - The invitation of a brahmà. Baka the Brahmà, a high divinity, adopts the pernicious view that the heavenly world over which he presides is eternal and that there is no higher state beyond. The Buddha visits him to dissuade him from that wrong view and engages him in a contest of Olympian dimensions. The invitation of Pham Thien . The god Baka of the Brahma realm, has the wrong view that the heaven he owns is eternal, there is no higher realm. Buddha visited him to get rid of that misconception in him, and took him into an Olympic-sized competition. II. SUMMARY Brahma Baka gave rise to his wrong view of the heavenly realm that is eternal, comprehensive, with no higher liberation. Buddha visited th mande v à said he e ã mistakes. Then the Devil entered a god to tell Buddha not to interfere, and confirmed that Brahma is number one in the world, whoever defames will have to fall, whoever praises Pham Thien , when his body destroys his life will be felicitous. Then Buddha Devil Ng one knows Brahma also in the hands Devil, but not Buddha, he e ã rid of ghost fingertips. Brahma repeats the wrong view that that heaven is eternal, comprehensive, and does not disappear, and says if Buddha depends on the four elements, sentient beings ... until the heavenly realms, then Buddha will be in his realm . Buddha asserted Pham Thien 's authority within that limit, but he also knew more heavenly realms higher than Brahma, such as Heavenly Light, Heavenly Clear, Quang Gio Thien ... but he did not grasp the four great vows. Any one. So he goes beyond Brahma. To show his talent, Brahma said he would disappear before Buddha, but he could not . On the contrary, the Buddha showed miraculous powers that made them unable to see him , but heard his voice saying "Due to the danger of being, the Tathagata seeks non-existence; and for the being, the Tathagata does not respect, does not grasp. . " Thi they praise the divine power of the Buddha. The devil entered a god to warn the Buddha not to teach the Dharma, because in the past there were monks who spoke the dharma, instructing his disciples to die when they died . Buddha identified the devil and said he knew the devil was thinking, "Those who are taught by Gotama will be out of my influence." III. NOTE Beijing No. 1, teachings c eat the , also preached the Buddha in the forest at Ukkatth Subhaga game. The theme of similarity between these two sutras is very remarkable. Can say of n was a dramatic demonstration of the idea e ã outlined in the economic teachings c eat the form of abstract philosophy. Thus, Pham Thien Baka represents self in the supreme form, blind in perception with the delusions of ordinary, stray, or self. Below is the thirst, symbolized by the Devil - not visible between the congregation, but the true author of all ideas, it is the devil who holds the whole universe in his hand. IV. FRENCH NUMBER Four great . V. CARE Brahma named Baka -ooOoo- CENTRAL SUTRAS - SESSION NO.50 Ghost goods I. MAJOR ACCOUNTING Màratajjanìya Sutta - The rebuke to Màra. Màra attempts to harass the venerable Moggallàna, but the latter relates a story of the distant past to warn Màra of the dangers in creating trouble for a disciple of the Buddha. Devil's clothing . The devil tried to harass Muc, the Buddha, he told a story from the long past to warn the Devil of the dangers of harassing a disciple of the Buddha. II. SUMMARY In the garden of Loc n, Venerable Muc Kien Lien was doing business outdoors, suddenly feeling a heavy stomach. He went back to meditate, and found the devil in his stomach. He said that the devil should not harass the Buddha's disciples, would bring a long-term disaster . When the devil went out, the venerable told him in the olden days, under the Buddha's name [Kakusandha] He was also a demon named Dusi, and the current demon was the son of his sister, calling him equal to you. The Venerable Buddha has two excellent disciples Vidhura who are good at sermon and Sanjiva is good at meditation. The demon Dusi infiltrated the householders, using rude words to slander the virtuous monks. Most of this homeowner after death has to fallrushing into the world. The monks were taught by the Buddha Sentence to transform their hearts from no hatred and no anger, so they were not affected by defamation. Then the evil Dusi changed his method, rushing in with the householders to pay homage to the virtuous bhikkhus, hoping to dominate these men . After death, the owners were born in a healthy realm. As for the monks, who were taught by the Buddha Sentence to practice impure and impermanent meditation, to give birth , they were not affected by respect for benefits. The demon Dusi could not harm the Venerable Vidhura with defamation or praise, so he merged into a child and made him throw a stone that broke his head, bleeding profusely, while he walking behind the Buddha. When Buddha back nh print, think this truly evil e ã do something outrageous, then evil Dusi consecutive public network, rotten v loud contemporary inferno iron pile, being boiled h ang thousand n warm. After the mention of false religion, the Demon of Disappointment disappeared on the spot. III. NOTE Either way, the name of the devil, means pervert, or pervert. Vidhura means Unrivaled. Sanjìva is a Survivor. The shepherds saw that he had entered the place of Dying in the middle of the forest, thought he was dead, burned his body with hay and cow dung and left . After setting out, Ngai hugged the bowl to beg for alms, they thought he was alive again. IV. FRENCH NUMBER Four offenders stay . V. CARE Deer in the forest house, |
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