Let Dharma live forever.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

The Buddha's teachings are a wonderful treasure, a source of wisdom that has the power to wash away defilements and defilements, leading to peace and liberation.

The liberating taste of the Dharma is always flowing, permeating, permeating the mind to ease the suffering of human suffering. Dharma is the path that is enlightened, proclaimed by the Buddha, and guides all sentient beings to escape from suffering to Nirvana, happily and free. Dharma still exists, so sentient beings are less likely to misunderstand. Magic still exists, then the evil law weakens, dies. That Dharma is declared by the Tathagata like an imposing lion's roar to dispel evil dhammas, opening the door to immortality. Dharma is the beacon, the light of insight that brings people over the edge of delusion, to the wharf. Consequently, all the Buddha's children, whether ordained or at home, want the Dharma to stay (permanently) on in this world.

Conscious of the great value of the Dharma to the life of the evil five-year-olds, from the Saint disciples, to the Patriarchs over the generations ... all seek ways to preserve, maintain and promote. Dharma. The events of the collection of scriptures taking place in the history of Buddhism are also not for the purpose of refining heresy, misconceptions, deviated practices, and at the same time preserving the original value of the Buddha's teachings.

When the practitioner believes deeply, clearly sees the true value from the Buddha's teaching, and has many blissful dhammas when he applies the practice, he always wished how the Dhamma could be disseminated to everyone. for the Dharma to abide in the world. With many ways to preserve the Dharma, in which the correct understanding, practicing in accordance with the spirit of the Buddha's teaching is the most practical way for the eternal Dharma to abide.

According to Vinaya: "The precepts are the lifespan of the Buddha's law, the precepts are the longer the Buddha Dharma remains, and the precepts die, the Buddha Dharma ceases." This statement is not intended to express contempt between the sutras and the law, but to emphasize practice. As long as a Buddhist disciple applies the practice of practicing according to the Buddha's teachings, the Dharma will still exist. This spirit is very clear and pervasive in all Buddhist traditions. Remember, only the bacteria of the lion can eat the lion. Likewise, the Buddha's teachings that exist or perish are all caused by the Buddha's disciple, not by any outside force that can destroy the Dharma.

Silver in many sutras, the Buddha not only graciously instructed them, but also taught the correct practice of Dharma to endure. For the Dharma to persist for a long time is not just an effort to build a great Buddhist temple, not just the mass increase in them ... but the practice, the practice, the practice. The Buddha taught, there are five factors that lead to the Dhamma chaotic, unsettled, disappear, and there are five causes of the dharma to remain, not chaos, not to disappear.

“Here, the Male-stilts, the Male-on stilts are not careful to listen to the law; not careful to memorize the Dharma; not careful to maintain the Dharma; not careful observing the meaning of the dhammas being maintained; do not carefully practice the Dharma and the Dhamma after understanding the meaning and understanding of the dharma. This legal year, the Male-stilts, brought chaotic magic magic, disappeared.

This legal year, the Male-stilts, leading to the magic of abiding, not chaos, not disappearing. What is the year? Here, the Male-stilts, Male-stilts carefully listen to the law; careful to memorize the Dharma; careful life maintenance; carefully observe the meaning of the dhammas to be maintained; cautiously practice the dharma and customizing the dharma after understanding the meaning and understanding of the dharma.

Here are five factors to be careful of. Careful is the attitude of need, respect and care. Careful listening to the dhamma is the attentiveness of listening, listening in mindfulness, the mind that is not conditioned or drowsy - the lingering lobe, the curse and the doubt that dominate while listening to the lecture. When you have a careful mind, you listen to the Buddha's teaching, not the Buddha saying one way and hearing another way, and then three stars are lost. There are times when the ear is still listening but cannot remember, listening from one ear to the other, or leaving the ear, it is like not listening. Carefully listening to the Dhamma is intellectual knowledge, the first basis for the achievement of wisdom and wisdom.

Carefully memorizing the Dhamma is the ability to memorize reciting the three organs of Sutra, Law and Comment. Remembering clearly about the syntax of the owl, not making mistakes, not forgetting it. There is a tradition of early Buddhist memorization. The recitation movement played an important role in preserving Dharma before the Buddhist scriptures were recorded in writing. Venerable Ananda is the first Multiculturalist, capable of fully memorizing the Buddha's teachings without missing a word. Today, this tradition of reciting recitation is still maintained in some Theravada Buddhist countries, in which Burma is a country where there are many knowledgeable and complete Tripitaka.

Careful maintenance of the dharma is a key factor because it emphasizes practice. To taste the taste of liberation, to practice according to the Buddha's teachings. Because the Buddha's teachings are coming to see, not to believe. Practicing according to the Dharma is like tasting the taste of a bowl of soup with your tongue, knowing its delicious taste. If you do not practice, like a spoon of soup, you cannot feel the deliciousness of the soup.

Carefully observing the meaning of the dhammas maintained is developing insight to see the magic of the dhamma. In the sutras often say: "Medical interpretation of the Buddha's three positions injustice, the most famous self-talk of the Buddhist doctrine". Practitioners need to understand the truth and means. Sutras are means to truth, Buddhist sutras are like a finger pointing to the moon, or like a boat carrying people across the other shore. If you cling to the sutras, it is like trying to cling to your finger and not seeing the moon, or trying to cling to the boat, you cannot cross the other shore. But if you do not follow the finger, you cannot see the moon, you cannot see the moon without the boat. One who carefully observes the meaning of the lasting dhammas is to understand the means and ends, so as not to fall into the wrong attachment.

Carefully practicing the Dharma and depending on the Dhamma after understanding the meaning and understanding the Dhamma is the last factor to apply the true practice of the true meaning of the Dhamma. When such practice is correct, the results of blissful liberation are attained right now and here. All factors on the training path lie in the knowledge base, the last important factor of the path of immaculate Tam not learning Gender, concentration, and wisdom. Only wisdom can eliminate ignorance and craving. Only wisdom can end defilement or, cut off all roots of attachment to enter enlightenment and liberation.

Therefore, these five careful steps are the five key, quintessential elements of the path of study and cultivation. Without these five steps, the dharma will be chaotic and disappear; But if you practice following these five steps, it will lead to the magic of abiding, no chaos, and no disappearing.

In the Samyutta Sutta, the Buddha also taught that there are five dharma s that cause the miracles to be chaotic and disappear, and there are also five dharma s that lead to the abiding, stable, and uncompleted dhamma.

“Hey Kassapa, there are five rotten Dharma that cause the magic to become chaotic and disappear. What is the year?

Here, Kassapa, the Female-stilts, Female-stilts-ni, male lay people, lay women living disrespectfully, not depending on the level of the Master (Buddha); live disrespectfully, not subject to the Dharma; live disrespectfully, not according to them Increase; living disrespectfully, not depending on the gender; live disrespectfully, not arbitrarily with regard to meditation.
Hey Kassapa, it is these dhammas that lead to chaos, the disappearance of magic.

And there are five dharma s, this Kassapa, which leads to the abiding, stable, and non-disappearance of the miracle. What is the year?

Here, Kassapa, the Male-on stilts, Female-stilts-ni, male lay people, female lay people live respectfully, depending on the level of the Master; live respectfully, according to the Dharma; live respectfully, according to them Increase; live respectfully, depending on gender; Respectfully live according to meditation.

It is these five dharma s, Kassapa, that lead to the abiding, steadfast, non-disappearance of magic. " 

These five contents raise the message that only the practice can bring liberation to itself and can preserve the Dharma. When a Buddhist disciple lives with respect and respect, practice according to the holy world aggregates, holy concentration and wisdom aggregates; inheriting the Dharma, not inheriting the material, the Dharma is always radiant. "Hey, monks, what are the dhammas that I have realized and taught, you must be smart to learn, validate, practice and spread the bliss to endure, forever, for happiness. Beings, for the welfare of beings, for the love for life, for the sake of benefit, for the happiness, for the welfare of God and for the human race? It is the Four Foundations of Mindfulness, the Four Chiefs of Justice, the Four Gods, the Five bases, the Five forces, the Seven Bodhisattva part, the Eight Saints section. This, monks, the very dhammas I realized and taught, but you must be clever to learn, validate, practice and spread happiness to endure, forever, for the happiness of living beings, for the love of life, for benefit, for happiness, for security. for heavenly beings and for mankind ”[Sutra of the School, the Great Eight Nirvana Sutra]. That really is protecting the Dharma.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.5/11/2020.