EXPLANATION OF TIBETAN MENSTRUATIA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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BUDDHA SHOW OF DIVINE SPIRIT

IN THE HEAVENS

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1. Buddha expressed the spiritualspirit: "I heard that: At one time buddha was at the Palace of Heaven and DahLoi, because she said dharma."

At the beginning of the text, we see that Buddha did not say this sutra in the world for mortals to hear; but went to the palace of Daa Loi to preach to the Buddha'smother, gave birth to heaven. In particular,in this assembly there are also the presence of Buddhas, greatbodhisattvas, heaven, dragons, demons, gods in the realm of Ta Ba and other realms in the ten realms also go to the heavens of Dah Loi to attend the conference. So the text clearly states that if you want to hear this Tibetan law, you must be the one who practices ten or more good things (which is the example of heaven).

Who can practice ten karmas? Those who are predestined to buddhism; whether it's heaven, dragon, devil, or god. That's why gods, dragons, demons, and gods in the ten realm that want to hear the Tibetan Law must also go to the heavens,which means that they must practice ten good things; or in other words, to make our minds pure. And the mortal line, filledwith lust, is filled with stubbornness, and cannot hear, understand, and practice this Tibetan law.

Buddha went to heaven to tell her about The Tibetan Dharma to show her filial piety; because parents are the two who are born to nourish us. But in all the reports of struggle as well as spirit, the most important thing is to make parents understand the rightlaw , know how to cultivate friendlyly, then towards liberation, enlightenment is called great filial piety. Mu Kien Lien's bodhisattva mirror reported her mother's filial piety by relying on the Buddha and the old monk after three months ofsettled down, and then invited home to transform her mother, Thanh To, who escaped suffering, so it was also called the Great Filial Piety of Kien Lien. As for the mortals, depending on their abilities, they will support their parents materially as well as spiritually; not out of the following five things:

1.Filial piety:The two beings have endured hardships to give us life, the source of life and the overwhelming life. Mother suffers from heavy pregnancy to childbirth and raising children. Father is a sunny two dew, busy upside down on the road, looking for pieces of rice, fragile clothes to feed children. The nurturing of parents is as vast as heaven and earth, as vast as the ocean and as abundant as an endless stream of sources. Therefore,it is your duty to be filial to the two beings. But filial piety here is meant to imply, as when you are a child, to be obedient to study hard, obey parents ,depending on the effort to do small jobs in the house, to help parents less tired. When growing up, the shoulder strength of youth, on behalf of parents, shoulder the hard work. When parents get old, children depending on the economic circumstances (depending on the conditions) but care for parents each piece offood, blanket clothes depending on the hot and cold weather four seasons, run the teacher to take care of medicine and careful care while parents are sick and sick. When parents die, they are worried about the happy vegetarians, worshiping memorials, to remember the bio-origins in human life.

2.Reverence: Parents are the ones who have endured many difficulties to give us life, the source of life and the truth of life. That grace is so great, it'shard to get anything in pay. Therefore, the duty to be a child must always respect his parents. Do not show i respect, make parents miserable.

3.Filial harmony: Parents are the first in life to give us the truth of life. He has suffered hard every step of the way, and when I'm babbling, I'll practice speaking. When you grow up, you take care of your clothes and lead to school for your child to study, so that you should be human, not inferior to you, so that in the way of life you are less suffering. The whole long chain of parents have given me so many things or things, I hope you know how to get along in life together. Consciousness "you fall, your hands are broken," so you have to live in harmony as if your limbs and your body are the same. A harmonious life between children, is a great joy for the two who were born.

4.Hieu is living round personality: Living above this life, no one is without grandparents and parents. So many ancestors of the two inner and foreign generations have given us life, the source of life and the truth of life. Therefore, protecting the life for good, is to cherish the family that ancestors and parents have handed down, so that when they grow up, they give it to generations of descendants to come. Self-sabotage with alcohol, drugs and poisons is a sin of inditableness to those who are born; as well as harsh for generations of descendants to come.

This life is born to a father, a mother's blood during nine months of pregnancy, and the uptice of parents throughout childhood. The two were born without managing the hard work,all the way back down the road to create the source of life that feeds us to grow. So as we grow up, we have to create our own source of life to feed ourselves with our hands, minds,and hearts. Know how to divide the source of life to balance life, by dividing the source of life into four parts: the first part to live daily. The second part to accumulate capital gradually increases the source of life. The third part to nurture elderly parents, and worship ancestors to express "Roots, sourced water, fruit by planters". The fourth part shows the feelings between people with "enemy,neighbors back and again" such as funerals, weddings, or when turning off the fire dark lights have each other. Or go to charity, helplonely people, unhappiness in the middle of life, or suffer from natural disasters. The sense of life comes from the source of life, so it is necessary to protect the source of life and the source of life of the person. The mind that steals each other's life in all forms is loss of personality, moral loss,causing parents to suffer the consequences of suffering is guilty of indusure.

Living in the world, everyone expects to have a happy life. But happiness is not something given from one; it's about capturing the truth of life for yourself and for him. Life first is formed on good karma. Therefore, always nurture good heart, good words and good actions. Thanks to three pure karmas (mind, mouth and body) should avoid the harm to themselves and people. A life that knows how to give up evil to heal, give up bad to do well, leave the courtyard to livein harmony , will gradually limit the conflicts that come from the inner and make life more peaceful.

All terrorism comes from inisted greed,over-greed, selfishness andfear, creating an act of ini kindness that makes the foreign world insecure. So, if you haven't really let go of the selfishness of the mind, watch out, "Wherever there is money, fame and status, there will be disputes, and it is easy for people to lose their humanity."

Thanks to grasping the good life for each other, so the faithful husband and wife iron lipstick, friends become confided inthe mind , brothers and sisters as if limbs should be aware of the broken intestines, the love of grandmother as the water of the same source so the sense of protection should not dry the line. Neighbors are the same sentiments while turning off the dark fire so do not make the fence fall, the neighboring country friendship should not encroach on the land to cause war makes the people miserable.

Because of the sense of life together, it is necessary touse good words (cravings ) beautiful ideas to come into life, make the warm outside quiet, human love harmony. Avoid harsh words, rudeness,profanity, sarcasm,divisive hatred,disabling.

Intellectual consciousness is a torch that illuminates the way to the feet, goodness, america should always keep the calm and pure of the soul. Practice looking at life with the eye ofthe eye , to clearly see all the motivations that lead to suffering(thebase) to transform and prevent. Do not use toxic intoxicating substances such as drugs,carcinogenic chemicals, tobacco, alcohol, gambling, loss of determination and pureness of the soul and harm to health, disturbing the peaceful life of the community.

5.Filial piety:As children grow up, parents wish for their children to become successful and have a happy life. Therefore, it is necessary to find a good way to live for each other. Be aware that each family member is the deciding factor to create a happy life. Therefore, finding the right air conditioner to live for each other, is the factor to form happiness in the same life. If you don't agree, you don't have to be a good man. words that are not ear-to-ear are not spoken; actions that are unfavorable and do not have good results do not do so. How to be warm outside quiet, make parents happy in the late afternoon, that is to know the psychological filiality.

In addition to psychological advantages, it is also advised parents to heal to avoid evil, to practice vegetarian remodeling, to cultivate friendlyly to gradually bring the mind out of all suffering, to overcome samsara and death. Therefore, in the five filial things, filial piety is more than most. And only filial piety is called great filial piety,such as the example of The Reverent Of Kien Lien saving her mother for example. Buddha taught: "Those who repay by nurturing, offering to parents with wealth, material, money are never enough to repay their parents. But be told by the Pretentofficers , who do not have faithin their parents, encourage and guide their parents to stay in good faith. For parents who are greedy,encourage and guide parents to stay in the fore. For intellectually evil parents,it is advisable to guide parents to stay in the mind. In doing so, these pretent doctorsare doing enough and paying their parents" (1). Because only filial piety creates charm for parents to come out of samsara and death; That's why the Buddha went to the Heavens to preach the Tibetan teachings to his mother.

So what is the Tibetan Law?

As the foretho say:"The geography is solid, deep, vast and the boss contains it all." What's thick, big, no-go, and the boss contains it all?

It's the mind, not the other way. Buddha said, "One mind has all ten realmes: hell, demons, animals, a monastery, people, heaven, culture, predestination,bodhisattvas, and Buddhas" (2). But the mind here is called Tibet,which is the Heart of The Tibetan Lai, or the true mind that everyone has. Sincerity is invisible, transformedall the time, covering all space, so nothing is destructive, so the text is called perseverance. All the Buddhas and bodhisattvas in the ten realm returned to their existing minds, so the sutras said they all came to the meeting ( the future stage of the gathering). In the same sense, in the Amygus it is described as: "All good masters return to one place" (3). Returning to the same place of those enlightened beings is to return to their true minds (the most restrained in the land).

That's why the new Buddhas together exclame to Buddha Buddha Buddha Reclamation, saying, "You are in a world where there are five things (4) that the vast intellectual powers cannot think about, to serve the beings, to make them aware of the dharma suffering." What resorped the powerful beings is what restores the hidden hopes of beings in their samsāra (mentalflow) energy. Because everything with a specific form can be easily thrown away; but the desires in the mind, it is the potential power in the mind, so it is extremely difficult to let go; so the text says, "Beings can be hard at work." Therefore, it is necessary to let go of the mind's hopes with a mind that does not have problems on both sides, so the sutras say, "it is now impossible to think of the great wisdom of the mind through the power", also known as the noble mind,also called the eight-minded mind, Buddha's mind or the nature of the mind.

Therefore, the Buddha said, "I'm a successful Buddha, and sental beings are Buddhas, because every sent being has a Buddha nature." The wrong mind generals (echoes)have been and will be educated by the Tibetans. The Buddhas, the bodhisattvas are, and the heavens, dragons, demons, gods will gradually be subjected to the teachings of tathons (Tibetans), if they know how to return and take refuge (take refuge).

The teaching of the true mind by overcoming consciousness is an art of "useless happiness", so the Buddha graciously gave it back to Mr. Le Rei:

 

"The French is



not French, it is not French, it is not French, and it

is not french," he said. (5)

 

Because all the way to find the truth with the subjective consciousness , it is like the blind get lost in the jungle, it is difficult to find a way back home. The prejudices that we carry, it creates the power that weighs the soul and differentiates reality. Meanwhile, the truth of all beings is a vivid body that always operates in a shimmering way.

If we observe the pattern of hard-working memory on our own, we accidentally turn our backs on our faces, ignoring reality with its causes. While we just need to empty everything, our minds are liberated,circulated and infinite (but not at the headquarters of the child' s mind). We see our true human beings as accurately as they are, without any prejudice, a sense of distinction involved in misleading.

Using all means to monitor the mind, identify the mind, guide the mind, and restore the mind is just a way to control the will and peace of mind of the Two Beings by the moderators and the censor. Meanwhile, moderators and censors are just mind.

But, "The mind cannot grasp from the outside, from the inside or in the middle. Mindlessness, no mind,no medicine,no place to be. Buddhas do not see the mind in the past,in the present or in the future" (Buddha's words). If the Buddhas don't see it, they can't be reconceptioned. If there is aconception, it is just the mindfulness of the thoughts of the subjects. A sword can't cut itself. A finger can't touch it on its own. The mind cannot be insy minded.

Meanwhile, everything accumulated from countless lifetimes to now, it is just the borrowed products of the foreer; what the ancients called "The Saint's Vomit." Forget all the thought, which itself has created mixed arguments, leading us to be confused. Forget what you're saying and forget the forgetting, the door to instant truth is wide open. The subjects were created by the order of consciousness, created only more rings by the mind painter him and still confined in the mind of thousands of generations, like ants crawling around the mouth of the cup, forever finding a way but can not escape. It's like trying to avoid a shadow and standing in the sun. I don't know if it's just "Head grows more head, snow sprinkles more dew" only.

Willow enlightens the truth indefinitely by language with a tangle of knowledge borrowed from thepast , then set to thepresent , or projected on the future. The honesty of it is super beyond the treats of the two sides(duality). Unsomed conduct is an untitled route. When the roots of the mind do not rely on the earth, the reincarnation circle enters the place of birthlessness. When the sun rises, the dark night retreats. Wisdom flares up whenever the mind no longer exists. That is the return to the sense of self that is available in the mind. Therefore, the Buddhas exclame the liberation of enlightenment in their minds. And the Bodhisattvas return to rely on their true minds,so they say, "The bodhisattvas in the ten realm return to you."

As for the mortals, they exclame the fruits of lust, with a focus on fame, fame, love, and then expanding the endless greed; So life is a battlefield with no end date. So if you want to get rid of suffering, you have toget rid of karma, that is,to erase the hope of the mind, to make the mind no longer entangled on both sides, so the text for the clouds in the sky.

"At that time, His Ho Chi Minh smiled and launched hundreds of thousands of memories of the great bright clouds such as: The big bright round clouds (great consummation of light and so on), the clouds of saving the suffering and the great light (greatcompassion and wisdom), the clouds of wisdom bright(great wisdom and so on).. etc....".

The large bright cloud symbolizes the light of the true mind shining, or the elegant wisdom. Because of the light of the true mind, it is not controlled by the consciousness, not entangledin all the sharp sounds, like clouds in the sky. In the Prussian Flower Sutras, Buddha uses the image of the sun in the middle of nowhere to lure the knowledge into the headquarters (such as the sun's nowhere). Enlightened wisdom,or Buddha's mind, is the illuminating mind that covers the world, so it implies time and space (the great consummation of enlightenment). That mind "From the nature that is far from the generals of the name , away from the general speaks, away from the generals hope charming, finally equal ,unchanged, instructable , just one heart, should call the foot as." (6).

The mind is not entangled in the form, so it symbolizes the release of the Buddha's great clouds of light; it also means that the word in the sense of enlightenment ingating unsclined uses such as: "compassion, wisdom,octalness, three sisters, sandwall, blessings, merit, medicine,exclamation".

The word is the joy that compassion is to savesuffering, but here is the saving of suffering and great joy; that brings the mind out of samsara so that it no longer has problems with all sufferings. By taking the mind out ofsamsāra (reincarnation) by returning to medicine and relying on the true mind (Tibet),the true light of the mind shines full (the eight-eighty-light clear). That light makes the mind more certain (the three realm of light), makes the absolute peace of mind (great sand wall clears and so on), makes the mind at the achievement of the blessing of the right to gonorrhea (great blessings of light and so forth) and unruly merit (great merit and light), making the mind return to medicine and relying on The Lai organs are not the end (great refuge and light), so praise the brightest mind lessly not eradicated nor end(great exclamation of the light and so on).

And the world's mind is due to the broadcast of the cortex, due to the consciousness of each mind, so that mind is meant to karma,creating less joy and suffering. The mind is formed by the entangled mind, creating a long chain of life in the samsāra line in countless lifetimes to date.

"The Buddha who launched such a sound could not say all the clouds of such great brightness, and yet he made such wonderful sounds such as: The voice of the generosity of escape, the voice of the escaped realm, the callousness of escape, etc." .

Because the light of the true mind shines, the mind no longer establishes self-language(headless mind); and the voices on the outside no longer make the mind fluctuate. The sound of "foreman" means that the centrifum is insu possibility; it's also called pure law,i.e. the hearing is only heard, what is seen only by the see, etc. and no longer have the hope of establishing a mind before things. By starting the mind before the main thing is the situation of the realm ofkarma, not the reality itself; that reality is "like marketing". The mind no longer dances to the micro-exam(peace)so it is called "maintaining the boundaries". Degrees mean escaping all constraints. In the same sense, Huiyi also taught: "Peace does not uphold the realm,the direct happiness does not use meditation." Peace is the realm, the mind, the wisdom, the liberation, the liberation of allknowledge, etc.

Thanks to the final release of the glass,the different notions no longer dominate the mind. The different mind generals that the text describes are: wicked minds,dangerous deep schemes (e.g. for dragons, demons, gods), to the good thoughts (heaven), the realm of wrong meditation, so the mind falls into a lost place (heaven FourHeavenly Kings, Heaven DahLoi , etc.), falling into the sense of inscionwithoutstagnation (heaven, imaginative, non-imaginable land) must also be discharged, the vast body does not exist. And every time the mind releases the glass (the function of death) then objective objects cannot govern the mind of the person. Therefore, the text describes: "In the world of Ta Ba (e.g. for the heart) and other worlds (e.g. for the subject) there are countless heavenly memories (good), dragons (deep intrigues), demons (scoundrel, cruelty, glue, selfishness, greed ...), gods (anger, temper, ferociousness)also come to the meeting in the heavenly Palace of Dao Loi". The meditate seeks liberation by discharging all of his good thoughts, his and his evil thoughts(I am a world that is all about the way of the nation), as well as the wrong meditations that make the mind cling to the pure things (e.g. for the heavens ofthe realm and the realm), or cling to the unscionical bass (e.g. for the unimaginableheaven) stagnant (e.g. for the unimaginable heaven); But bring all the hopes of the mind back to one place(necessarily the heavens,the dragons, the gods, all the gatherings). Letting go of the sentimentality is inevitable. The above section of the Buddha describes all the good and evil thoughts of beings in the sixpaths, including the meditative consequences that the mind still has objects to cling to, even clinging to, so it falls into "no infinite land, infinite consciousness of the land,in possession of land, non-imagining of land, non-imagining of land".

This passage describes each type of mind (for its own effect only= S:Vijnana, P:Vinnana). The first is to express the destructive power of the germ in the mind (e.g. for gods). If the power is greater, the deeper the destructive yard,but the texts for the sea gods, river gods, canal gods.

There are also high resentments, it seems impossible to put down, but the texts for the tree gods, mountain gods(bigotry every day every day more big).

There are also fortified hatreds,which seem ineso clear, but the texts for the gods of the earth.

There are also endless constant resentments flowing through the soul, it seems impossible to stop, but the texts for the river gods stare.

There are also anger pitches that are still in the foundation germ, which eng hails to the galvanized rice gods.

There are also anger and resentment caused by disputes between the two sides such as: right left, lost, than lost, honored,right and wrong, good and bad, this system, one religion, one religion, one country, another against each other, which is the text for the day god, the night god.

There are also anger and resentment caused by goodness, atheism, nothingness,and unsophism.

There are also anger and resentment due to the blind beliefs that should be accepted into the gods (Heaven PhamThien),heaven, god,which are the texts for gods in heaven.

There are also anger and resentment due to the wrestling of instinct,which is the text for the god of eating.

There are also courtyards caused by high tributes,yang self-rectance, disregard for others, but the texts for the gods of plants.

It is impossible to tell all the factors that cause the heart to rise, then the mind to destroy. The destruction caused by the anger of mankind combined is extremely great and occurs endlessly, so called innoside hell.

If mankind is awake,in order to nourish compassion and protect survival, it must also return the mind to a pure place, which is called a gathering, i.e. the true mind is thick, vast and contains enough of(Tibet). The three greedy toxins, the pitch, the si of the final line are the engine of every war without an end date, if mankind does not save itself.

In this passage, the text describes the minds, or the evil actionss of herself and the person (the demons of My Lady and other realms). Due to ignor ignorence,evil visions that form religious beliefs or extreme ideologies, turn into evil actionss that torment themselves and others, but the devil's texts for the devil have bad visions (evil demons kings),demons suck blood (blood protein demons),demons suck the spirit (protein spirits demons), demons eat pregnant sucking eggs (fetal protein demons kings),demons create diseases (such as put melamine in milk ...), demons collect toxinsetc.

Sometimes because of compassion, but the act falls into evil, it is also said to be evil, such as "kill a cat to save tens of thousands of rats" for example. Influencing Confucius ideology, Nguyen Du also wrote:

 

"Hurting a man, saving people

Know the contempt, know the words"

 

Therefore, let Hu Sun Constitution kill From Hai. Harming a person who is also guilty of murder, is also an evil act, so the text is called the devil from the heart (from the devil's heart), thedevil's blessing (welfare demon king), the demon king lovesand respects the great (great reverence of thedevil king ).etc. Cute minds that act are not cute,are also lured to demons. This is the difference between the teachings of buddhas and the teachings of other religions and other cultures. Buddha expressed his mind and happiness. So the heads of good, the good and the end are all good. On the contrary, other religions that kill others do not carry the same brand as themselves, sometimes being sanctuated (Jihad).

Buddha taught: all evil minds must be gathered back to the pure true mind, so called gatherings.

At this point, the Buddha told the King of Dharma, The Bodhisattva Van Ven Loi, "You observe the Buddhas, bodhisattvasand heavens, dragons, demons, gods in one world and another, in one realm and another, and now you come to meet at the Da loi palace, do you know how many numbers?"

The Bodhisattva Van Ven Su Loi symbolizes the basic(basicmind), so it is also called the King of Dharma(DharmaKing), also known as the teacher of the Buddhas for three times. Because you want to become a Buddha, you also have to return to your original mind, so it's called basic mind. Basic mind or nature is beyond treating both sides(greattreats), so I do not distinguish between the number of Buddhas in one country and another, i.e. our pure minds andpeople no longer treat and compare. Therefore, the bodhisattva Van Ven said, "The Lord of The Lord! If you use your force to count in thousands of lifetimes, you can't know what the number is."

And the bodhisattvas are gradually walking toward enlightenment,but it is impossible to know how many bodhisattvas are in one country and another. Since Bodhisattva means bodhisattva, which is letting go of the things that are in our minds, we no longer have the possessions.

In particular, heaven, dragons, demons, gods are good and evil minds are also countless. Who knows what the generals think wrongly in their minds and minds? Even if I have my own memories in this life, I can't even count how much. Buddha himself,he could not know what the number was, so he said, "As I use the wisdom eyes of the Buddha, do not even count the number. These saints and mortals have been the Bodhisattva's organ (as a hybrid of the heart) for many lifetimes faraway, or have been at their level, or are not being ate. Either have edied, are either being edied, or have not yet finished." His thoughts and those of countless others have been countless.

Buddhas are those who have ate the fruition of enlightenment,and the Bodhisattvas are taking steps toward enlightenment. And the mortals have not finishedyet, because there has never been a time to return to live with The Lai of his heart. The main gathering is to bring the mind back to a place (the most restrained in the land), which is to return to the center of the vast, thick and contained enough of yourself. From good memories (heaven), to the deep schemes (dragons), the deceitful, wicked, stingy,filtered tricks, high sewers, tempers, courtyards , etc. (demons, gods), including the state of false meditation, hydrated death should fall into the sign,bassdoesnot stagnate (imaginative, unimaginable), also bring them back to the true mind. And when the mind no longer clings, the true mind is present, so the bible says that "all beings will have bodhisattvas."

Understanding this idea, Van Ven bodhisattva said: "The White Virtueof the Lord, from a long time ago, I have cultivated a good path so I can prove the mind is not afraid. Now listen to the Buddha's teachings, and accept them immediately. As for the thanh vanfruit, or heaven, dragons, eight sets and the beings of the nextlife, although listening to the honest words of Methoth, all beings doubt. No matter how much you bow, it's inevitable. May The Sun talk about the human world of the great bodhisattva, what happiness, what vows, and the achievement of the unthivable?"

From Thanh Van row down because of the use of the method of 2 redundancy,should hear the description of the true mind doubt is inevitable. Therefore, His Hommon asked the Buddha to talk broadly about the vows of the Tibetan bodhisattva.

Buddha said that taking everything from plants to minerals in three thousand vast worlds (how many grasses, groves ... rock, mountain, dust); each object is a Ganges River,then every grain of sand on the Ganges makes a realm of water, and then in a realm of water every little specise for a lifetime. Calculating the number of such lifetimes from the time the Tibetan bodhisattvaate the tenth terrain (ten places = buddha fruit) to now a thousand times longer than the number of lifetimes example above. Why is that? Because Tibet is an example of Tathongamus,or Buddha-nature; Buddha-nature is infinitely infinite,so the transcendent number.

Therefore, the Buddha told The Bodhisattva Van Ven that the vows of the bodhisattvas of the Tibetan Bodhisattva could not think of the table, and the sincerity was great. The Buddha said, "In the future, there will be good men and women who hear the name of this bodhisattva (i.e. self-nature),or praise (self-exclamation), or worship (ate self-nature). when you will be born into the heavens of The Dah Loi (pure good), you will no longer fall into the path of evil." It's inevitable that the pure mind will escape from the three evil realms.

Buddha offered two metaphorical stories:

1.Tibet is the son of a wealthy man born in his life who met the Lion Of Tan Tan Tu Van Hanh. The chief asked him what he was willing to do to be this good general.

The Lion Buddha said, "To witness this good body, it takes a long time to get rid of all sent beings suffering."

Senton beings suffering here are alluding to the evil psychological acts established by the right-wing thinking, so they are controlled by five aggregates, form a long chain oflife, with sorrow and sorrow. Therefore, the false head heard it, then prayed: "From now until the end of the next life can not tell the whole number of lifetimes , I will be because sental beings suffer insix paths , but broadly say many means to free all, then I will witness Buddhism myself."

The living beings who suffered in six main roads were six houses with sixceilings, so they fell into hell,the devil,the animals, the monks,the people, and the heavens. So, cultivating liberation is to keep the mind free from being trapped, i.e. without being controlled by the consciousness. And only when the mind is free from self-acceptance,the law (which frees everything) will the nature be revealed, so the sutras say "you will prove Buddhism yourself." The chief of the audience meets the Buddha, The Lion Of The Great Wall of Fortune,which means returning to his existing nature (Buddha), and must practice the full range of happiness (lion chalk tons of virtue).

In the Golden Cang Eight, the Buddha also teaches:

"There is no hope of me, no hope of people, no hope of many predestined factors (pretending to be children, children writingbeings), not thinking about feelings,but practice all good things, i.e. unsympressed results of mindfulness." (7).

2.Female Romans save their mother:

First of all, the sutras introducing the Buddha in the past countless past lives could not be thought of as the Buddha's Enlightenment at The Tathoth, which introduced the sense of enlightenment. The senses are infinitely unsomed,so the bible says "can't think of the table." Buddha-nature is not umbrella, so it is called "flower sense". Because he is not governed by consciousness, he is called "self-in-law of The Lai King" (8). Buddha took up to four hundred thousand lives, alluding to leaving the four-owland ending the self-language in the mind. That is the life of the Buddhas (9), which means that the Buddha nature is infinitely infinite.

The next thing is to introduce the girl Of Virtue, many lifetimes contain deep blessings, so everyone respects and is always protected by the gods. The profound blessing is to forsal all evil, and to practice all good humour. The body does not kill but also releases, does not steal but also makes offerings of generosity, not adultery but also helps the person to keep the virtue. The mouth does not lie but must be honest,do not say two-way tonguesbut must help the mediate, not to say evil words but to say words of reconciliation, not to say words of decency but to say decency. Italy is not greedy,not angry,and does not initiate deviant opinions. Buddha took ten good karmas to show the gods, sothe text said that gods protect them day and night. The practice of ten goodkarmas is to protect yourself well.

On the contrary, there are no prejudices but also superstitiousdeviant beliefs, not returning to the ying and relying on the Three Jewels but believers. It is not clear what good and good cause and effect are entrusted to the belief of death. If you don't recognize the Buddha nature of your mind and always create many evil karmas, you must always be in hell withoutcockroaches, which means always livingindarkness and suffering. Therefore, the more realization, the more suffering, so the text is called "the spirit that fell into hell without cockroaches".

So if you want to get your mind out of all sufferings, you must first practice the pre limits and wisdom that the Buddhas have taught, and the texts for the incense of offerings (five parts of incense offerings). Incense,incense, wisdom, incense liberation, incensefreed from all prejudices; That's our sincere offering or Buddha-nature.

Contemplating the Buddha's Enlightenment at The Tatho lai King or contemplatingself-nature, making the mind free of obstacles should be called the Flower Enlightenment. Since the mind is not attached to both sides, the mind is determined to be at its own (intended to be at the king himself). Sincere heart often shines,so called Metho lai.

Therefore, The Enlightenment flower teaches: "You hurry back home, sit upright receding my title, when you will know where your mother was born." Returning home is "Returning to self-nature" or self-reconception as mentioned above, making the mind re-determined (Dinh Self In King Metho). Thanks to the wise peaceof mind, it is clear to see where the generals of the mind are circulating, and by what actions are circulating into the place (the birth place of the mother). Rescinding the title of Enlightenment flower in Wang Menglai for a day and a night (awake day and night), he immediately found himself standing on the other coast, i.e. rising above the sea of karma.

Enlightenment isapure mind, so it is not in the place of birth and birth; That's why Buddha taught me to go home. Now looking back at the seaof karma, new to see the craving water day and night cooking the heart (boiling sea water), formed evil karma (manybeasts) flying on the surface of the waves (on the sea surface) chasing each other. These exterminated generals (boys and girls) are countless, at first floating in the sea and being dominated by evil karmas,to form the sufferings of all kinds of celestial conditions (which are beasts,which demons rub many hands, many eyes, etc.). Saints and women rely on their own self-rectation,so they are not governed by evil karmas (not afraid).

The demon king is the devil's god, but his name is poisonous, because every time the mind has returned to the nature of consciousness, it is no longer toxic. But only insidious minds can clearly see the evil actions that lead to suffering(hell)in the mind of inconcering ( design) only, so the demon king replied to the holy woman: "This is the first sea level west of Mount Thiet Vi". To the west is the setting sun, for example for the dark night or the darkness of proving. Because the knowledge is so dense, there is not a bit of light of wisdom to get in, so for example, the big mountain iron fence(great design). Therefore, the Buddha said, "Si is the root of all sins, wisdom is the root of all happiness."

The holy woman asked the king, "I hear there is hell in Mount Design,is it true?", which means that I hear in the mind of the mind of inastring that there is much suffering, is it true?

The poisonous demon king replied, "There is hell."

That's right, the more ignoring it is, the more suffering it is, so the Buddha said, "Hurting is nothing more than worrying, shooting at people is nothing more than stupid. There's nothing we can do to eradicate those two sufferings. Only a lot of extermination can be learned. Blind people learn by having eyes, dark people thanks to learning that are wise. Studying is like bringing eyes to the blind. So you have to leave foolish, relieve your arrogance and enjoy your wealth. It's called a meeting of merits."

The saint asked, "So how can I get into hell now?".

"If it's not the power of the gods, itmust be due to karma to get in," he replied.

The gods are the means by the mighty of the saints. And the beings are due to karma,so they feel for themselves. It's called mental touch,and no one can replace suffering. So while you're healthy, you have to rely on the DYD to cultivate. Don't wait until you're dying to ask others for birth,it's never going to work, because buddha's law of cause and effect teaches it.

She asked, "Why is the water in this sea so boiling, and there are sinners with beasts?"

"The sinners in this sea are the creators of evil in Yan Phu Noi realm," he replied.

As mentioned above, The Realm of Matches is the heart. If you let the sea of evil karma sway, the mind is always hot as boiling water (boiling sea water), always suffering as mighty as being bitten by beasts, etc. is inevitable. If you create evil karmas, you feel suffering, so you say you wade through this sea.

Again, "Ten ten years from this sea because there is also a sea to the east, more anguish in this sea than the sea above."

Ten is typical of the ten basic thoughts in the mind, whichin the Golden Cang Buddha e gingily for the ten types of beings in the mind. Which is born by egg, bornby fetus, born in a humid place, born by metabolism, species of color, species not sharp(genius, earth),species with thoughts (independence, freedom), utopy (god,destiny), species are not imaginative(meditation falls into the bass), utopy species (meditation falls into stagnation). In short,from specific concepts to abstract concepts, i.e.ten basic types of thoughts that form different false karmas, obscuring the light of the true mind (which is a text for the east), should create many sufferings; the more i.e. the more I'm suffering. Therefore, there is no suffering equal to the suffering of the soul. The sea of karma is created by body, mouth, and mind, so the consequence is to make our body and mind miserable.

Therefore, in those three seas of karma (italy, mouth, body), the karma of the main idea should all form eighteen different genders (six units + six ceilings + six consciousnesses). Therefore, the text says that "there are eighteen places in hell, five hundred places, and misery is countless." Eighteen different sexes are not beyond the desire to accept the year of the aggregate. Each aggregate gives a hundred things, into five hundred places of self-centeredness.

Where's the hell?

Hell is right in the three seas of karma of Italy, mouth and body. He who always nurtures wicked notions, always speaks bad words, and always acts badly, he is in long hell(cockroaches).

The motivation to create the sea of karma is greed, courtyard, si, man,doubt, body,ant, ant and forbidden realm in each soul. From greed, courtyard, and delusion, the idea of creating evil psychological acts, then using bad words, and controlling the body to act inironeously. Grumpy, rude,obscene, sarcastic, hateful, disaffblingwords. The acts of authoritarianism, authoritarianism, exclusive religions,most gods, atheism , creating war, hatred of fainting without stopping, all come from unscionable greed.

In everyday life, if we are not taught by the Buddha of Enlightenment Flowers, which does not take our minds out of all entanglements,we always wade through these three seas of karma (italy, mouth and body) to form the earthly hell of hatred,of ambition and war, and then form a long series of sorrowful sorrows(indirect hell). And after death, the warm middle body also carries these karmas as a guide to continue to live in the corresponding realm(hell, devil, animal,a monastery ...) and not assigned to anyone. The only thing is that if you want to be born in a good path, you must take care of the ThreeJewels, believe in cause and effect, live true to good karma, create many virtues.

Saints and Poison is a symbol of basic wisdom and post-empressal wisdom, or symbolizes tibetan bodhisattva and Tai Thu bodhisattva (10). Every time you bring your mind to basic mind, the hope of instantaneous love disappears and the mind becomes pure, so it is not dominated by evil external circumstances. Therefore,The Poisoner said: "The sin of The Emperor Loi has been born into the heavens for three days. I heard that thanks to the daughter of a filialperson, for her mother to buy offerings, to cultivate blessings, to make offerings to pagodas, to worship the Enlightenment of Self-Reeds in The King's Lai. Not only did the Bodhisattva's mother escapefrom hell - but the innorupted sinners were all born.'

Because the mind (italy) is removed from the obstacles on both sides, the mind is pure(marvelously observing the mind); From there, the thing that sees only by the see, the hearing only by the hearing, the smell just by the smell, the taste only by taste, the touch only by the touch should be called the headquarters of the mind; this form no longer accepts the seed should turn into equal nature (equality of mind); and consciousness A turns into a bright and full mind (the greatlandscape officer) covering the world,which is the example for both mother and sinner(transformed into mind) are born. The mind no longer talks about the story of three times(past,present andfuture), so the text says: "The sin of The Goddess of Heaven has been born into heaven for three days."

Because she returned to enter with the basic minds available, she prayed, "I pray that from now on,from now on, I will establish many means to make sent sentame suffer."

Returning to the basic mind or out of the stream of the consciousness of birth and birth will end all suffering, i.e. the watery return to the sense,should be called "watery no two". Because of the preservation of the fortune of liberation of enlightenment, it is called Tai Thu, which is also the mind of Nhu Lai Tibetans or Tibetans.

In short,the meaning of this passage teaches: If you want to be full of happiness , you must escape all sent beings who are miserable. The beings suffering here are the evil karmas of italy, mouth, and body. Taking the mind out of suffering with self-enlightenment should be called the FlowerEnlightenment, by meditation, which should be called Self-Determination. Therefore, the Enlightenment of The Flower Of Self-Affirmation vuong Nhu Lai said: "I pray that from now on tothe future life , sental beings who are guilty of suffering, I have created many methods that make them free." Liberation by self-determination, by meditating on the nature ofthe mind, should start the text saying: "to surrender the natural mind to the mind of the land", i.e. re-resent with his existing honor, for example for Tibet.

Otherwise, the line of consciousness will be motivated by greed, pitch, delusion and mind will forever plunge in the direction of life and death with: lost, than lost, defeated, right left, honored etc. so that the mind must go into all cold lives only (icewelding hell). Thus, hell is not outside the mind, heaven is not outside the mind. The mind is the painter who creates the long chain of life and destruction,which is also the place to save nirvana. Yet in ordnation life, who comes back to be pure and has a large, thick and contained focus? Please take your will. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.29/11/2020.