BUDDHIST BUDDHISM OF LEGEND.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

VOL 1

1 POINT 2  

I hear this:

At one time the Buddha was with them Bhikkhu-stilts gathered to travel to the map-profit At that time, in this city there was a good-faith-minded lady, also known as the-profit. He stayed in the city to build a new house, using nice things to embellish and decorate it, very spacious, airy and pure. Before that, there was no Samon, Brahmin who stopped in this house. At that time Uu-she Tac-profit listening to Germany World Religion with them Bhikkhu-stilts traveled here, in the wedding Festival, immediately go to the Buddha. When he arrived, he bowed his head to the Buddha's feet, bowed, then folded his hands and retreated to one side, white Buddha:

–Bach Duc The Ton, I am Uu-BA-Tac Dat-Loi. For the Blessed One I have pure faith. In this city, I have just built a new house, very quiet and spacious. This house has not had a monk before, Brahmin is invited to stay in it. Now I would like to invite the Buddha and the monks to rest in my house. Bow to the Blessed One, mercifully, accept this request of yours.

At that time the Buddha accepted by silence. Uu-rules-Mat-profit know Buddha accepted the invitation by silence, should bow his head bowed to the Buddha's feet, circumambulate the right three rounds, farewell to the Buddha and the congregation returned home, prepare, arrange after the front for the house more solemn, using aromatic water sprinkled all over the land, inside and outside are pure. After having adorned the stately home, he went back to Buddha and bowed to the Blessed One, white Buddha:

–Bach Duc The Ton, a newly built house, I used fragrant water sprinkled all over the land, inside and outside were pure.Hoping that the Blessed One and the Bhikkhus, it is time to head to your new home.

Then the Blessed One was surrounded by the Bhikkhu-stilts respectfully, going to the newly built house of Uu-she-switches-profit. When he arrived, Buddha first washed his feet, then walked into the house. Inside, he walked around, observed everywhere, then came to the middle of the house, leisurely sitting. The Bhikkhu-stilts also wash their feet, in the order of going into the house, the ceremony of the Buddha's feet, sitting in order behind him. Uu-she-switch-follow-to-go, ceremony at the feet of the Blessed One, bowed respectfully to all Bhikkhu-stilts, then came before Buddha, sat to one side.

At that time the Blessed One used words of encouragement to comfort and teach Uu-rules-Mat-profit, and immediately followed his needs and taught the necessary dharma, teaching only the benefits and peace. Uu-she-rules-profit-listening-France happy wedding, in the birth of pure faith. Germany World Religion has because Uu-she-rules he said France appropriate, only taught the benefits, such peace. It was past midnight, and Buddha said:

- Hey Mat-Loi, it's past midnight, you should know your time.

Then Uu-rules-Mat-profit listening to the Buddha taught, immediately stood up from the seat, ceremony at the feet of the Blessed One, bowed respectfully to all Bhikkhu-stilts, went around Buddha three times, then leave the assembly of Buddha.

The Blessed One saw Uu-she-Mat-profit coming out of the congregation for a short time, and said to Ton-Xa-profit-waving:

- Mass The Bhikkhu-stilts This text of Me has left the desire to sleep, are purified goods leave all afflictions. If the Bhikkhu-stilts love to hear the dharma, then the teacher should depend on the need to speak, so that they can follow the benefits, they should not stop.

Venerable Xa-profit-waving silent obedience to the Buddha.Then the Blessed One immediately used y Sangha to arrange four layers to cover the lion's court, tilted his right hip, folded his legs peacefully. 

Buddha rested not long ago. At that time, there were other pagan Ni-càn-da-elegant-topic Tử ... with respect to the Bhikkhu-stilts Thanh van or the mind of contempt when defaming, wanting to sabotage, causing controversy, saying words illegal, using countless ways to defame, saying like this:

- The method that we understand, the Chinese writers cannot know. Whatever dharma you have, I understand it as it is.Virtue is you, virtue is me. There is benefit to me, no benefit is you. Your dharma will speak first, though it is right, the latter will be wrong; words after if true, the previous words are wrong, but also can not speak Dharma gain benefits like the roar of a lion.

At that time, the Ni-càn-da-elegant-De Tu group wanted to create conditions for a big argument, so when emitting defamatory words like that, they looked at each other's face looking very vicious. Again it says:

–The Bhikkhu-stilts Thanh van majestic appearance without silence, unable to leave greed, has not been freed, unable to see the Dharma, unable to know the way of separation, cannot lead to the attainment of the Holy Fruits . Dharma practice that is not said by the Chief Justice Right Speech.

They make such defamatory statements in an attempt to create controversy.

Then false Religion Xa-profit-waving know it, immediately thought: "Germany Tathagata lay resting not too long, should not tell this to the Blessed One." Thinking like that, Ton said to the monks:

–You guys should know. Elsewhere there is the pagan group Ni-càndà-elegant-topic Tu ... for the monks and nuns, Thanh Van often gave birth to disdain for defamation, sabotage, and controversial opposition. France, using countless ways to defame. They said, "The Dharma we know, the Chinese writers cannot know. You know what dharma is, we all know it as real.Virtue is you, virtue is me. There is an interest to me, not a benefit to you. You said the dharma, though the first was right, the second was wrong. The latter words if true, the previous words are wrong, but it is also impossible to teach the dharma to gain benefits like the loud roar of a lion. ” The Bhikkhu-stilts, Ni-càn-da-elegant-topic Tu ... want to create conditions to argue against, when emitting such defamatory words, they all look at each other,Your face looks very cruel. Again said: “The monks and nuns of Thanh van appearance are not majestic but cannot be deserted, unable to leave greed, have not been freed, cannot see Dharma, cannot know the way to export, no can direct to the attainment of the Holy fruit. Dharma practice that is not due to the Chief Justice Right Sense said. Giving such slander to create controversy against.

Bhikkhus, the monks should know, our Thanh thanh masses are all mind-minders who have been separated from education and tranquility, currently attaining the dhammas, knowing well the paths of separation, all already be attained Holy fruit. The Shravakas we practice for each practice are taught by the Great Teacher Tathagata, Application of the Dharma, the Samyaksambuddha of body awareness, all truthful without deception. Monks, should know the dharma taught by the Buddha include: Khế Kinh, Kỳ labor, Significance, Gia-da (self theory), Duty, Duty, Dependent origination (for example), Phuong quang, Hy France (the organic), Comment. Such measures are due to the Buddha having compassion and generosity for all sentient beings who speak properly,

Again, monks should know, there is a dharma taught by Buddha, that all beings depend on food that exists, this is a dharma. Such measures are due to the Buddha having compassion and generosity for sentient beings, preaching in accordance with reason, making beings according to the teachings of practice, practicing pure conduct, and bringing benefit to peacefulness. to heaven, people throughout the world.

Again, there are two dharma taught by the Buddha, namely nama and rupa. Such measures are due to the compassion and generosity of the Buddha because sentient beings teach the right way, cause them to follow the teachings of practice, practice pure conduct, and bring security benefits. lost to heaven, people throughout the world.

Again, there are three karma taught by Buddha. That is karma,

karma and karma. There are two types of karma, there are two types: good and evil. What is good? Means the body does good, the mouth says good, the thought of doing good. What is called evil? That is, the body creates evil karma, the mouth that says evil, and the evil karma.

Again, there are three things of unwholesome thinking, as the Buddha preached thinking about craving, thinking about anger and thinking about harm.

Again, there are three things that are taught by the Buddha to say that the thought of detachment, the thought of not being angry and the thought of not causing harm.

There are three things that are not the basis of goodness as the Buddha said that craving is not the basis of goodness, hatred is not the basis of goodness and ignorance is not the basis of goodness.

There are three things that are the basis of goodness as the Buddha said that no greed is the basis of good, no anger is the basis of good and no delusion is the basis of good.

There are three contraband preached by the Buddha said that sex is illegal, smuggled and ignorant.

Again, there are three things that the Buddha said about the desire for sex, the desire for friendship and the wish for conduct.

There are three AI taught by the Buddha is sex, love and no love.

There are three realms that the Buddha said were the realms of education, the realms of form and the formlessness.

There are three unwholesome realms taught by the Buddha, the sex realm, the realm of anger and the realm of harm.

There are three planes of good realms taught by the Buddha, the realm of no desire, no realms of anger and no harm.

There are three friends taught by the Buddha to say that sexuality, materiality and non-materiality.

There are three convergence Buddha said that evil ties, central concentration and uncertainty.

There are three feelings taught by Buddha, that is, feeling unpleasant, and not feeling unpleasant.

There are three types of suffering spoken by the Buddha, namely, samsara, suffering and suffering.

There are three types of desire to be born, said by the Buddha to say that desire is born in the realms of education, the desire to be born in the realms of Chemistry and the desire to be born in the realm of liberation.

There are three types of preferred birth due to the Buddha said:

- There are sentient beings born, born, then happy, as in humans. That's called the first kind of birth preferred.

- There are sentient beings enjoying long-lasting joy and joy, great joy and joy, like the heavenly realms of Light. That's called the second place of birth.

–Are there sentient beings, until the whole life, all the wonderful things, like the heavenly Varia. That is called the third preferred birthplace.

There are three blessings that bring accomplishment to wisdom, as the Buddha said that the alms of solemnity should the virtue of wisdom be attained, the precepts of solemnity should the virtue of wisdom be attained and the meditation of solemnity should the virtue of wisdom be attained .

There are three things Tam-ma-geography said by the Buddha is that Tam-ma-ge range, there are four, Tam-ma-ge no range, only four and Tam-ma-ge no range, no four.

There are three things Tam-ma-geography told by the Buddha that Tam-ma-geography is not freed, Tam-ma-geography is liberated and Tam-ma-geography is liberated.

There are three places of sanctuary taught by the Buddha, namely Thien residence, Pham residence and Thanh residence.

There are three faculties taught by the Buddha, that is, the unknown base should know, the knowing base and the full knowing base.

There are three things the monk said about the Buddha, the upper monk and the higher monk.

There are three generations of Buddhas taught by the Buddha, past Buddhas, future Buddhas, and present Buddhas.

There are three things worth talking about by the Buddha: the past worth talking about, the future worth talking about and the present worth talking about.

There are three types of eyes said by the Buddha are Nhan, longan and Tue-long.

There are three types of enlightenment taught by the Buddha, Túc intellectual property rights.

There are three types of pine Buddha preached as divine powers, sermons, and precepts.

There are three impurities taught by Buddha, which are impure bodies, impure speech, and impure mind.

There are three things purified by Buddha that are said: pure body, pure speech and mind.

There are three subjects taught by the Buddha, namely, Gender, Dinh school and Wisdom.

There are three products taught by the Buddha as Introduction, Products, and Products.

There are three types of fire said by the Buddha is fire, fire and fire ignorance.

There are three parts to the Buddha's teaching is Born being part, Ingredients and France.

Such measures, because the Buddha has mercy and compassion, because all sentient beings preach in the right way, makes beings according to the teachings and practices and practices pure conduct and benefits. for the gods and the human race throughout the world.

Again, the four foundations of mindfulness recited by the Buddha said:

–The impure body, there is no arising of thought about infection, subduing ignorance, leaving feeling disturbed.

- Life is suffering.

–The mind of birth and death (impermanence).

–The same with dhammas (egolessness) is the same.

Again, there are four chief paragraphs (the four righteous thoughts) taught by Buddha, which are:

–The unwholesome dhammas have arisen, so initiate the mind to diligently diligently, subdue the will and the mind to eradicate everything.

–The unwholesome dharmas are not born yet, so they should be diligent and diligent in their care, to overcome the will and mind to prevent them from being born.

–The unwholesome dhammas, so ardent and diligent in your endeavor, to recover your will and your mind to cause rebirth.

- The good dhammas have arisen, so initiating the mind diligently diligently, capturing the will, the mind makes all of them grow fully. This is called the four righteous passages (the four righteous thoughts).

Again, there are four deities told by the Buddha:

- Continuing Tam-ma-geography, the full segment of the god.

–Tang tons of Tam-ma-ge, full sufficiency.

- Tam-ma-geography, full sufficiency.

-The Tue Tam-ma-ge, full paragraph full of god.

Again, there are four meditation taught by the Buddha:

-If the Bhikkhu-stilts have been able to leave the real and legal friendly, there is, there are four. This is called the first "Ly being happy."

-If there is a Bhikkhu-stilts stop quartet, in the pure mind, dwell in a thought, no range, no quartet. This is called the second "The birth of Hy".

-If there is a Bhikkhu-stilts who do not indulge in joy, dwell in the discharge place, the body is gentle, peaceful and wonderful.This is called the third "Ly Hy magic touch".

-If there is a Bhikkhu-stilts except the idea of ​​peanuts, there is no idea of ​​suffering, the idea is also unhappy, no suffering, no more joy. This is called the fourth "Purpose discharge". 

The so-called Four meditation.

Again, there are four immeasurable minds told by the Buddha: 

If a Bhikkhu-stilts arise from, in the East practice virtuous words; In the South, the West, the North, four upper and lower regions also practice virtue, thus generating kindness everywhere, all over the world, with all kinds of vast, infinite beings limit, not discrimination limit. That is called immeasurable compassion.

Three methods of Bi, Hy, and Equality are the same. This is called the four immeasurable minds.

Again, there are four forms of formlessness taught by the Buddha:

–If there is a Bhikkhu-stilts leave all the scenery, no treatment, no hindrance, nor effect, nothingness is boundless.The general of this restaurant is called The Land of Infinite.

–Leaving without origin, no longer observing, only contemplating consciousness is boundless. The executive of this custom is called the boundless Awakening.

–Leaving the Land of origin, no longer observing, just contemplating it all is not real. The administrative minister of this custom called the landlessness of ownership.

Departing from the General of Non-ownership of land, called Phi Phi non-ideal origin.

So called the four forms of formlessness.

Again, there are four positions taught by the Buddha as the Dharma, Immaculate,

Isotropic, and Tha mind.

Again, there are four an abode taught by the Buddha is said to stay where all happy, happy stay where happy, happy place where peace and quiet residence intellectual property.

Again, there are four Noble Truths taught by the Buddha, the Noble Truth of suffering, the Noble Truth of the cause of suffering, the Noble Truth of eradication of suffering, and the Noble Truth of the path of practice to eliminate suffering.

Again, there are four things of pure alms taught by the Buddha:

–There are alms, pure alms, because there is no life.

–Or there is generosity, the recipient receives purity, because there is no benefactor.

–Or there is alms, no see alms, nor see people receive, that is pure alms.

–Or there is almsgiving, the benefactor and the person who receives both are pure.

Again there are four types of birth, taught by the Buddha as born from pregnancy, born from eggs, born from humility and born from transformation.

Again, there are four things in the mother's womb, told by the Buddha:

–It is possible to know clearly about gestation, abortion and removal. This is called the first thing in a mother's pregnancy.

–It is possible to know the gestation of the fetus, the abortion of the fetus, the abortion of the fetus cannot be known.This is called the second thing in the womb.

–It is possible to know clearly whether the fetus is pregnant, the abortion of the fetus and the expulsion of the fetus cannot be known. This is called the third thing in the mother's pregnancy.

–It is not possible to know clearly whether the fetus was born, the abortion or the abortion. This is called the fourth in fetus.So called the four things in the mother's pregnancy.

Again, there are four residences of Buddha-taught consciousness as follows:

–Due form, awakening; by identity, charming; by identity, stay. Joyful act of vast growth is the shelter of consciousness.

- Longevity, being; due to longevity, awakening; due to feeling, stay awake. Joyful act of vast growth is the shelter of consciousness.

–Thought, being; by idea, the coast; do idea, stay awake.

Joyful act of vast growth is the shelter of consciousness.

–Operation, being born; by action, predestined; by action, stay.

Joyful act of vast growth is the shelter of consciousness.

So called four shelter of consciousness.

Again, there are four syntax taught by the Buddha:

–French magic spell.

–France's departure from anger.

–Elegant owl.

–French Tam-ma-geographic equality

Again, there are four "Samaritan" dharma taught by the Buddha:

–If the present is happy, this is karmic retribution.

–If suffering is present, this is also karmic retribution.

–If present is miserable, this is a happy retribution.

–If the present is happy, this is also a happy retribution.

This is called the four Samaritan measures.

Again, there are four affiliates taught by the Buddha: Heartless, Patience, Subduing, and Solitude.

Again, there are four ways of using magical power taught by the Buddha:

- Using divine power to delay suffering.

–Use god through agony.

–Using divine power procrastinates joy.

–Use god through quick fun.

Again, there are four projections by the Buddha said:

–There is a Reserve class, with respect to Germany Tathagata faith does not lose, not defamation Sa-Mon, Brahmin, Heaven, People, Ma, Pham, know the worldly law.

–There is a class of Reserve, the mind is pure, the Buddha's Dharma, seeing righteousness, righteous action, all know his dharma practice.

–There is a class of Reserve, mind being happily born, seeing people at home and every renunciate, who uphold the precepts of tranquility and respect.

–There is a class of Reserve, self-cultivation of the pure precepts, full no loss, intelligent intelligence, agility, clever appearance of silence.

The so-called four Save the body.

Again, there are four Sa-subjects taught by the Buddha are the Tu-da-complete, Tu-da-function, A-na-function and A-la-Han.

Again, there are four attachments by the Buddha to say that the sex, ants, precepts, and falls.

Again, there are four idea Tam-ma-geography by Buddha said:

–If you find the dharma happy, practice conversion, this is the idea of ​​Tam-ma-geography. 

–If there is conversion knowledge, this is thought Tam-ma-ge. 

–If there is discriminative wisdom to convert, this is Tamma-geocentric thought. 

–If there is a body that is completely free from conversion, this is Tamma-geean thought. 

Again, there are four forces taught by the Buddha, namely Wisdom, Effort, Effort, and Regent.

Again, there are four Buddha-dharma teachers taught by the Buddha:

–Additional sense-old-la-la: we can practice, we maintain the precepts, we are like the appropriate dharma, not others can practice, not the others maintain the precepts, not the others like the corresponding dharma .

–Additional sense-old-la-la: others can practice, others maintain the precepts, others like the corresponding law, not we can practice, not we maintain the precepts, not the like .

- There is a special old-la-la: we can practice, others also practice. I observe the precepts, others also observe the precepts. I like the legal equivalent, the same as the legal equivalent.

- There is a special-old-la-la: we can not practice, others can not practice. I do not observe the precepts, others do not observe the precepts. I do not like the corresponding law, other people are not the same.

So called four-special-old-la-la.

Again, there are four depending on what they are taught by the Buddha to share the same accommodation with them, to eat and drink with them, and to repent and share the same life.

Again, there are four major transports that the Buddha says are cleverly taught to speak in the dharma, to rely on the true steps, to aspire to equality and to advance wisdom.

Again, there are four photographers taught by the Buddha, namely Almsgiving, Compassion, Benefit, and Colleague.

Again, there are four insights taught by the Buddha, that is, a thorough understanding of the meaning, a thorough understanding of the dharma, a thorough understanding of the desire to speak and a thorough understanding of the means.

Again, there are four defilements taught by the Buddha said negativity caused by craving, negativity caused by attachment, negativity due to comments and negativity caused by ignorance.

Again, there are four actions that Buddha said were actions for craving, actions for attachment, actions for accepting and actions for ignorance.

Again, there are four aggregates where the Buddha preached that ignorance is gathering in the body, anger gathering in the body, the prohibition of attachment to the body and all attachments in the body.

Again, there are four things born of desire expressed by the Buddha:

- There are monks in the clothing that born of interest.Because the mind likes to arise, immediately be attached to attachment.

- There are monks in the dining place that birth mind preferred. Preferred interest arises immediately instant attachment.

- There are monks on the map lying that born love mind.Because the mind likes to arise, immediately be attached to attachment.

- There are Bhikkhu-stilts in the life of things being used to love.

Interested in being born should immediately be attached to attachments. 

This is called the four born of desire.

Again, there are four ways of eating the Buddha said that the delegation, real food, real food and food.

Again, there are four things needless protection by the Buddha said:

- As Lai does not defend the body, the body is still far from mistakes.

- Nhu Lai does not defend career, language is still far from mistakes.

- Nhu Lai does not defend karma, he is still far from mistakes.

–Tai Lai does not protect life expectancy, the network will not decrease.

Again, there are four crazy things said by the Buddha:

–Everything is normal, so a crazy thought arises, a crazy mind, a crazy awareness.

- Suffering is supposed to be fun, so there arises thoughts, minds and insane consciousness. 

–Ego is thought to be self, so arising thoughts, mind and consciousness is crazy. 

–The impure is pure, so there arises thoughts, minds and insane consciousness. 

That's called the four crazy things.

Again, there are four wicked languages ​​spoken by the Buddha that lied, said elaborately, spoke two tongues and said cruel words.

Again, there are four gentle languages ​​spoken by the Buddha, who are true words, honest words, two-word speech and dharma-based words.

Again, there are four things that are not the A-du-la-virtue taught by the Buddha is:

- Can't see it.

- Did not hear or hear.

- Don't remember saying it.

- Don't know how to speak.

Again, there are four virtues of A-du-la taught by the Buddha:

–Really see.

–Really heard.

–Do not be forgetful, say memorize.

–Really speaking.

Again, there are four things memorized by the Buddha saying: 

–A memo ink.

–Differences to remember. 

- Ask it to remember it. 

- Quiet to remember.

Such measures, due to the compassion of the Buddha, are broad and compassionate because they are taught in the right way, making beings according to the teachings of practice, practicing pure conduct, bringing benefits, and happiness. to the heavens, people all over the world.

BUDDHIST BUDDHISM OF LEGEND

1 POINT 2  

BUDDHIST BUDDHISM OF LEGEND

SIZE 2

Again, bhikkhus should know, there are five aggregates taught by the Buddha said that the aggregates, the aggregates, the aggregates, the aggregates and the aggregates.

Again, there are five desires taught by the Buddha:

–The eye sees colors, the mind desires pleasure, because the mind delights, it is up to attachment.

–The ears hear ...

–The nose smells good ...

–Taste good taste ...

–The body feels like it ... is the same.

Again, there are five obstacles obscured by the Buddha said:

–Obstacle for desires.

- Obstacles due to anger.

- Obstacles due to sleep.

- Obstacles because of evil.

–Causes of suspicion.

Again, there are five disturbing parts linked by the Buddha said

was:

- Disturbance due to desire to conclude. 

- Disturbance caused by an angry anger.

- Disturbance due to end-of-life conviction. 

- Disturbance caused by precepts. 

- Disturbance due to suspicion or conclusion. 

Again, there are five stingy things preached by the Buddha as glue

mastery of eating, miserly about goodness, miserly about goodness, miserly about appearance, miserly about France.

Again, there are five life bases taught by the Buddha said that the sensation of sensation, sensation, sensation, pleasant feeling, and sensation, sensation, sensation, sensation and sensation are determined.

Again, there are five wins by the Buddha said to be trustee, effort based, mindfulness, concentration, wisdom base.

Again, there are five forces taught by the Buddha said that the faith, effort, mindfulness, concentration, wisdom.

Again, there are five academic capacity taught by the Buddha said that the academic force, diligent learning, mindfulness, concentration, intellectual strength.

Again, there are five precepts that the Buddha said:

-Have full Bhikkhu-stilts understanding, but not or see suffering. The mind tolerate receiving, can not leave sex, depending on the sex scenes, kicking the mind of desire; no retreat, no renunciation, no deliverance. It is due to this condition, after returning to contemplate the realm of sex, to arise, to renounce the mind of sex, to reject the craving, to be happy and free, cleverly perform the righteous acts, so the mind is liberated.The liberating mind that arises immediately can be separated from the corresponding phenomena, abiding by the mind of the celibacy. From this meaning, due to sex, leading to birth of mind smuggled.

-Have full Bhikkhu-stilts understanding, but not or see suffering. The mind tolerate receiving, can not leave the pitch, for scenes against the contrary, obstacles, start angry, not retreat, not let go, not liberated. It is due to this condition, after returning or contemplating the scenes against the contrary, obstacles, being kicked out of the yard, denying the mind of the yard, preferring to be freed, cleverly working righteously so the mind is liberated.Having generated the mind of liberation, it can be separated from the phenomena of correspondence, resting in the center of the yard. From this meaning, due to the grace, leading to birth of mind smuggled.

-Have full Bhikkhu-stilts understanding, but not or see suffering. Mind tolerated the reception, can not be detrimental, for scenes not satisfied with the mind being run, causing harm, not falling back and not letting go, not releasing. It is due to this condition, after observing the unsatisfactory scenes, the arising of consciousness does not cause harm. There was no longer the mind of harm, the pleasure of liberation, the righteous practice, and the joy of liberation. The mind of liberation has been reborn, so it can be separated from the unmatched dhammas, the mind of the harmless place. From this meaning, due to predestined harm, resulting in mind being smuggled.

- There is a fully-fledged Bhikkhu-stilts, but does not know suffering. That mind tolerate receiving, has not left the Prime Minister, with the scenes being being attached to the attachment, not retreating, not giving up, not yet freed. It is because of this predestination, after observing the other realm of appearance, that it arises from the landscape, to reject the mind according to rupa, to be happy and free, clever or to practice true, the mind is liberated. The mind of liberation has been reborn, so that it can be separated from the unmatched phenomena, residing in the mind from the scenery. From this meaning due to the charming landscape, resulting in the mind of smuggling.

-He has a full Bhikkhu-stilts, but does not know that suffering, attachment to the body, not leaving the body, but for this body arises the thought that it is true, does not refuse, has not been freed . Because of this predestined relationship, after contemplation: every body has to be destroyed, arising of the thought of body annihilation, the attachment of attachment is dissipated, liberation is fun, liberty is practiced, the mind is liberated. The mind of liberation has been reborn so that it can be separated from the incompatible phenomena, residing in the mind: the body is easily destroyed. Due to this meaning, accept the body as a condition, resulting in being mindless smuggled. 

So called the five realms of separation.

Again, there are five places of liberation taught by the Buddha:

- There are monks for Dharma or close to serve, respect respect, practice pure conduct, without stopping. Because he always close servant should benefit. If when listening to the teacher said the Chief Justice, mind being excited, being kicked with great thoughts. Because the mind arises, though not yet able to hear, comprehend, memorize much, only in it know a French.According to know where a law immediately clear a meaning, if not clear the other meaning, it is not possible for France that being happy mind. Therefore, because of the other meaning, the birth of joy and joy is understood. Due to the happy mind, the body is gentle. Due to the body gently, immediately corresponds to bliss. Because peace should stay in Tam-ma-hđ-da (Tam-ma-geography). The mind is in that scene, so you know it as real as you can, have observed as real news left the ceiling, left greed, to be liberated. Recreational liberation arises immediately known that we have ceased being samsara, virtue has been successful, the job is done, not life after.

- There are monks for Dharma or close to serve, respect respect, practice pure conduct, without stopping. Due to being close, the servants should listen to the dharma. Depending on where he listens, the mind of birth is delighted, and the momentary mindfulness arises. Because the mind that he should be in France, he is heard, remembered and receptive to the dharma deeply, and according to it knows the dhammas, instant meanings. If the meaning is not clear, then it is impossible for the mind to be happy. Due to the clear understanding of the meaning, the mind of being happy, the mind of joy, and the body to be contemplated. Because the body is contempt should correspond to peace, due to peace should the mind reside in Tam-ma-most.Because the mind is at home, it can be perceived as real and observed as real. Has observed as real, ie exit the scene ceiling, craving, being freed wisdom. The liberation of liberation immediately began knowing that we had finished the end of sarnsara, the conduct of conduct, and the work that was done, were no longer available.

- There are monks for Dharma or close to serve, respect respect, practice pure conduct, without stopping. Due to close teachers, servants should listen to France. According to the place that has heard, the mind of being happy, initiates great thoughts.Because the focus should focus on listening, remembering, acquiring the deep knowledge of the dharma, it is possible for each solution to be as clear as the real meaning, broadly differentiated by lecturers. If the meaning is not clear, then it is impossible for the mind to be happy. Therefore, because of the meaning, the mind of joy and joy is born. Due to the happy mind, the body is despised. Due to relative contempt for peace and security corresponding. Because there is peace in mind, stay in Tam-ma-hida. Because the mind dwells so that one can know the truth, contemplate it as it really is. Because contemplation like the real thing should leave the ceiling, leaving greed, be entertaining.Mind liberation was born immediately knew that we have ended being samsara, virtue has been successful, the job is done, no longer life after body.

- There are monks for Dharma or close to serve, respect respect, practice pure conduct, without stopping. Because according to the teacher close to the servant should be heard.According to the place that has heard, the mind of being happy, initiates great thoughts. Because the focus of the dharma should listen, comprehend, and memorize the dharma deeply, the mind can dwell on a scene, not retreating, not letting go. For France to be heard, start games and the four arises true wisdom. Due to being run, so should each of the legal know each. Knowing the dhammas should clarify the meanings, then broaden because others are discriminating and speaking. If the meaning is not clear, then it is impossible for the mind to be happy. Therefore, because of the meaning, the mind of being happy is understood.Due to the happy mind, the body is despised. Due to relative contempt for peace, immediately corresponds to peace. Because of peace in mind should stay in Tam-ma-hđ-da. Because the mind dwells so that one can know the truth, contemplate it as it really is. Because we have been observing like the real thing, we are leaving the ceiling and parting, being liberated by the wisdom.The wisdom of liberation arose immediately knowing that we had finished being reborn, that the conduct was successful, that the work was done, and that there would be no longer life after that.

- There are monks for Dharma or close to serve, respect respect, practice pure conduct, without stopping. Because according to the teacher close to the servant should be heard.According to the seat that should hear the mind being happy, kicking the legal mind. Because the focus of the dharma should be able to hear, comprehend and memorize the profound dharma, the mind resides in a scene, not retreating, not letting go. For France has heard, run and four, arises true wisdom, can stay in Tamma-geography that cleverly stay, photography, according to the shelter that transforms the mind more vengeance ie with each dharma know well. Knowing the dhamma should clarify the meaning, then wide because other people speak. If the meaning is not clear, then it is impossible for the mind to be happy.Therefore, because of the meaning, the mind of joy and joy is born. Due to the happy mind, the body is gentle. Due to the gentle body should correspond to peace. Due to peace, the mind resides in Tam-ma-hida. Because the mind dwells so that one can know the truth, contemplate it as it really is. Because contemplation as real should leave the ceiling, parted, freed. Mind liberation being kicked out knows that we have finished being reborn, the virtue has become, the job is done, and no life after.

So called the place of liberation.

Again, there are five realms taught by the Buddha as hell, hungry ghosts, animals, heaven and people.

Again, there are five tranquil residences taught by the Buddha, which are Mindlessness, Heat, Goodwill, Compassion, and Sac.

Again, there are five people who have learned to enter the Buddha Dharma by Germany

Buddha said that:

–The middle class into Buddhism. 

- Lifetime into Buddhism. 

–Have practiced in Buddhism. 

–Do not practice the Dharma. 

- Save to Buddhism. 

That is called the five classes of people who go into Buddhism. Such measures, because the Buddha has compassion and compassion for the living beings, speaks properly as reasoning, causing beings to follow the teachings that practice, practice pure conduct, and create peaceful benefits. to the heavens, people all over the world.

Again, there are six inside the Buddha's teaching is said to be the origin, atrium, billion, damage, body and mind.

Again, there are six foreign countries taught by the Buddha said that the country, the country, the country, the country, the country, and the country.

Again, there are six consciousness taught by the Buddha, namely, the visual consciousness, the ear consciousness, the consciousness, the true consciousness, the bodily consciousness, and the conscious mind.

Again, there are six emotions taught by the Buddha said that eye contact, atria, billion contact, damage, body contact and mind.

Again, there are six life taught by the Buddha said:

–Little emotions cause conditions to arise.

- Atrial contact creates conditions.

–The heart contact creates conditions for feeling. 

–Empathy causes conditions to produce feelings. 

–Creative causes conditions to arise. 

–It is a condition that causes conditions to arise. 

Again, there are six ideas by the Buddha said that thought about identity, thought about the bar, thought about incense, thought about taste, thought about contact and thought about the law.

Again, there are six things loved by the Buddha said to love the scenery, love the sound, love the smell, love the taste, love touch and love the dharma.

Again, there are six things the Buddha said to like:

–Favoring colors is what you want. 

–Liking is the right thing to like. 

–Smiling a lovely smell is a pleasure. 

–Favorable tasting is what you want. 

–Attractive touch is a pleasure. 

–Differences between good and evil are desirable. 

Again, there are six things that do not like what the Buddha said:

–Forging colors is not what we want. 

–He hated being an unpleasant sound. 

- Unpleasant smell is an unpleasant thing. 

- Unpleasant tasting is an unpleasant thing. 

–Enjoying touch is not a good idea. 

–Discriminating unwholesome dharma is a dislike. 

Again, there are six virtues taught by the Buddha saying:

–From seeing colors, immediately practice renouncing that scene.

- Listening to the sound, immediately practicing letting go of that sound place - Smelling the scent, practicing immediately letting go of the scent.

- Taste, immediately practice letting go of that position.

–After touching, immediately practice knowing where to touch and discard.

--Diet, immediately practice discharge immediately where the law.

Again, there are six concepts taught by the Buddha that recite the Buddha's name, recite the Dharma, recite the Sangha, recite the Precepts, recite the Contemplation, and recite the Angel.

Again, there are six onions said by the Buddha to be onions, literature, benefits, studies, discrimination, and reciting.

Again, there are six measures away from the ceiling by the Buddha said:

-At present a Bhikkhu-stilts an industrial residence in virtue of virtue, according to which the practice began to be pure, solid, non-destructive. 

- There are monks currently living in the language of virtue in virtue, according to which the practice should begin to be pure and firm, not destructive. 

-At present a Bhikkhu-stilts an idea stay in the word, according to which began to practice should be a pure, solid, non-destructive. 

- There are monks who receive the true benefits as the dharma, go alms like the dharma, depending on the products received and eat the right way as the dharma, keep their own practice, leave illegally, and thus start practicing. pure bar, not rotting. 

- There are monks who practice pure precepts, do not destroy, do not defect, leave faults, increase good energy.Because of that work, there are no longer any attachments;Accordingly, the practice should begin to achieve pure, solid, and non-destructive conduct.

Again, there are six origins of the controversial argument, as the Buddha said:

–There is one type of person who likes to create sins on his own and likes to be close to other sinners and often wants others to respect him.

–There is a type of person who likes to create sins on his own, and likes to be close to other sinners, often wants others to respect him, and even disrespects Buddha, does not respect the Dharma, or observes dhammas.

- There is a type of person who likes to create sins on his own and likes to be close to other sinners, often wants others to respect him, and also wants to oppose the Sangha.

–There is a type of person with enough disabilities: flattery, being greedy, greedy, stingy, jealous, hiding ..., depending on afflictions and also having inconceivable opinions, wrong views, borders, and ants far apart.

–There is a kind of full-bodied person ... born of a crazy mind, who does not even respect Buddha, does not respect the Dharma, nor does it contemplate Dharma.

–There is a kind of full-bodied person ... born of a crazy mind, who even prefers to oppose them.

Again, there are six contradictory realms to be separated by the Buddha saying:

- There is a monk said like this: "We cultivate the mind from liberation, depending on the work, we all know it as we really are, diligently generating the kind-heart to treat. Our anger and anger are all gone. ” Because of the mind of liberation like that, there is no place for anger and anger to accept, accept, only contemplate from the present money, so the mind of anger is no longer arising.Why? Because of the karmic affinity of loving kindness, 

- There is a monk said like this: "We cultivate the mind of compassion, liberation, depending on what we do is known as the real thing, diligently and enthusiastically using the compassionate mind to treat. My mind is all clean. " Because of the mind of liberation, there is no room for harm in the mind of mind, only the mind of compassion is present, so the mind of harm no longer arises. Why? Because of the karmic affinity of the other compassionate mind that was released. 

- There is a monk said like this: "We cultivate the mind of joy, liberation, depending on where we work, we will know the truth. Due to the mind of such joyfulness and liberation, there is no room for joy in the mind, only the contemplation of this joy is present, so the mind without joy here no longer arises. Why?Because of the other grace coast wedding Festival that was released. 

-Yes a Bhikkhu-stilts said like this: "We practice the mind of liberation, liberation, depending on the work are known as real, diligently manipulating the discharge of mind to treat our own mind, all clean." Because of the discharge of such liberation, if there is craving for greed, there is no room for storage, just contemplation of the present discharge, so the desire for greed is no longer arising. Why? Because of the karmic affinity of the other mind is discharged. 

- There is a monk saying like this: “I cultivate the mind of liberation and liberation, depending on what I do, I will know it as I am, diligently applying the mind of liberation and liberation to treat my attachment to my generals. all clean. " Because the mind of the General is liberated like that, the attachment to the form has no place to store it. The mind of generals there is no place to arise. Why? Because of the fate of the other champion that mind is exile. 

- There is a monk said like this: "I am happy to decide, due to this decision to treat my mind or mind, all clean." Because the practice of such a decision, in the mind if there is doubt or there will be no room for storage but only contemplating the other mind currently, so the mind or there is no place to arise. Why? Because of predestined karma, that decision is released. 

Such things are called the six antidote to separation. Such measures are due to the compassion and generosity of the Buddha because sentient beings teach the right way, making beings according to the teachings and practice, practice pure conduct, and bring benefits to peaceful goods. Heavenly people throughout the world.

Again, there are Seven Senses, which the Buddha said, reciting Senses, Trach Dharma, Senses, Hy, Senses, Contemplation, and Senses.

Again, there are seven things to do coast for Tam-ma-Buddha explained by the Buddha is to observe the true righteousness, to make the righteous thoughts, to speak the righteous actions, the righteous actions, to cultivate the righteous and the righteousness , righteous thoughts.

Again, there are seven visualizations to practice liberation taught by the Buddha said: 

- Impure thought. 

–Think of death.

–Thought not greedy eating.

–Thinking all the world is not fun.

–Report on impermanence.

- Impermanence is suffering.

–The thought of suffering does not end.

Again, there are seven forces preached by the Buddha as Faith, Mindfulness, Fearlessness, Effort, Resilience, Concentration and Wisdom.

Again, there are seven complementary-old-la-Buddha said, are liberated mind, Sentence liberation, Wisdom liberation, Body-witness, Tin liberation, Dharma conduct, Credibility.

Again, there are seven places to stay by the Buddha said: 

–Every body has countless ideas, that is, heaven, people in the realm of education is the place to stay. 

- A multitude of bodies have only one thought, that is, the First Jhana, the place to stay awake. 

- There is only one body that has countless ideas, that is the Second heaven realm, the seat of resting consciousness. 

- A body of one thought, that is, the Third Jhana, the seat of resting consciousness. 

–The Land of No Boundless Land is a place of final resting 

–The infinite realm of consciousness is the seat of tranquility. 

–The heaven of the Landlessness is the place of final resting. 

That is called seven places to stay.

Such measures are due to the compassion and generosity of the Buddha because sentient beings lecture in the right way, making beings according to the teachings, practice and practice pure conduct, creating peaceful benefits for the goods. God, people throughout the world.

Again, there are eight deliveries said by the Buddha:

–In inside there is perception, contemplation of the outside, to liberation.

–In unimaginable rupa, contemplate materiality outside to liberate.

–Pure of liberation, full residence.

–No boundless land of liberation.

–The infinite knowledge of liberation.

–Non-possession of liberation.

–The non-utopian idea of ​​liberation.

–Diet thought liberation.

Again, there are eight victories said by the Buddha:

-In the idea of ​​identity, a little outside color, when contemplating like that, arising the knowledge of vengeance, that is the victory of the country. 

-In the idea of ​​identity, visual identity much outside, when contemplating so, being kicked in vengeance to win, that is to win the land.

-In the utopia, contemplating a little external matter, when contemplating like that, arising the knowledge of vengeance, that is the victory of the country. 

–In the utopia, the rupa of the outside is much, when contemplating like that, arising of the knowledge of vengeance, that is the victory of the country. 

–In unimaginable colors, in addition to the "green" shop, the shop is like a flower of Oma and a blue shirt. When the bar is like that, arising of knowledge and vengeance, it is the victory of the country.

–In the utopian colors, in addition to the "yellow", it means the shop has colors such as the Buddha-color-noa, Arhat and yellow robes. In both of these two hues are the yellow that shows up very bright, very clean. When the bar is like that, arising of knowledge and vengeance, it is the victory of the country.

–In unimaginable colors, in addition to the "red" color shop, which means the restaurant has the same colors as the flowers of Man-in-the-ear, and the color of the shirt is "red". In both of these reds are bright red, very clean. When contemplating like that, the arising of vipākas is vengeance, that is victory over the country.

–In unimaginable colors, in addition to the "white" color shop, which means the shop is like white-colored flowers and a white-colored shirt, inside these two white colors are visible white, very bright and bright. When contemplating such a being arises vengeance, it is victory over the land.

Again, there are eight worldly dharma teachings that Buddha said were beneficial, exhausted, destroyed, praised, professed, disparaged, miserable and joyful.

Again, there is the Noble Eightfold Path taught by the Buddha that is Right Understanding; Right Thought; Right Speech; Chief Justice; Right Livelihood; Right Effort; Mindfulness;Right concentration. This is called the Noble Eightfold Path. 

Such measures are due to the compassion and generosity of the Buddha because sentient beings lecture in the right way, making beings according to the teachings, practice and practice pure conduct, creating peaceful and happy benefits for heaven. , people throughout the world.

Again, there are nine realms of being in the Buddha's teaching is said:

–Each body has its own thoughts, that is, the heavens in the realm of Sex, where beings take refuge.

–Each body has only one thought, which is the First Jhana, the place where sentient beings reside. 

- A body with thoughts, that is, the Second heaven realm, where sentient beings live. 

- A body of a thought, that is, the Third Jhana, the place where sentient beings live. 

- Heaven Without boundless land is where sentient beings reside.

–The boundless consciousness is where sentient beings live. 

- Ownership of land is where sentient beings live. 

–The sky of Phi Phi Phi thought of the place of being,

in. 

- The Unreal world is where sentient beings reside. 

That is called the nine places beings take refuge in. 

Such things are due to the compassion and generosity of the Buddha because sentient beings teach rightly, making beings according to the teachings, practice and practice pure conduct to bring happiness to heaven, people throughout the world.

Again, there are ten specific practices taught by the Buddha:

–Do not destroy right view.

–Do not destroy right thought.

–Do not destroy right speech.

–Not destroying right action.

–Do not destroy right livelihood.

–Do not destroy righteous effort.

–Do not destroy righteousness.

–Do not destroy right concentration. –Not destroying Chief Justice -Do not destroy Chief Justice.

That is called ten specific sufficiency. 

Such measures are due to the compassion and generosity of the Buddha because sentient beings teach rightly, making beings according to the teachings and practice, practicing pure conduct, bringing peaceful benefits to the people. God, people all over the world.

Then the Buddha said that the venerable Xa-profit-waving because the monks said the appropriate dharma, Buddha immediately took a rest and sat up, telling the false venerable Xa-profit-waving:

–Heal instead! Heal instead! Xa-profit-waving, as the Buddha said that the Buddha said, this method is called the Great Dharma Method, in the next life, the beings can create great benefits. In the future life, the Bhikkhu-stilts of Ta, the cultivators of virtue, for the practice of this Great practice should be over the life, recite, and talk throughout. Xa-profit-waving; in the future life, if someone is to practice the practice of this Great Practitioner, then he or she, in the teachings of the Buddhas of the future, is a gentle, pure-hearted person, with respect to the teachings of the Buddha, the mind I like it very much, I understand it clearly, I am very open and I am very happy.

At that time the Bhikkhu-stilts heard the Buddha praised the practice of this Great practice, all happy to celebrate the life of Buddha, the Buddha retreated.

BUDDHIST BUDDHISM OF LEGEND.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.4/9/2019.