Unrighteous Prayer Award 5.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Paṭisambhidāmagga

[V- DISCUSSION ON DISSOLUTION] « Vimokkhakathā This Is The Life  » Origin Made launched. 1. [35] 'Monks, there are three types of liberation. Which three deliveries? Liberation because emptiness, liberation because  there is no longer conditions for samsara , liberation because there is no wish. *  Bhikkhus, these are the three types of liberation. <Not seeking a place of origin; compared to Vin iii 93.  Peṭ  253 where the bhikkhu  ṇāṇamoli  finds no place of origin, the translation of this bhikkhu page 69>. (in D iii 219 there are three  samādhis  of this type). * These three aspects of liberation of the path of entry have nibbana as the object. The three aspects are: liberation because there is no condition to remain sarnsaric ( animittaṁ vimokkha ), liberation forless wish ( appaṇihita vimokkha ) and liberation for emptiness ( suññata vimokkha ). That object (nibbana) is regarded as: without conditions or without acts of fruiting ( animittaṁ ), non-wish ( appaṇihita ) and emptiness ( suññata ). Read Nyanatiloka Thera,  The Buddha's Path to Deliverance  [BPS, 2000], e. 199, page 201. 2. Moreover, there are sixty-eight types of liberation. [Just like] Liberation for emptiness, liberation because there is no longer conditions for sarnsara to recur, liberation because of no wishes *  [does not count - including this number]. * no wish: no desire, no desire ... There is liberation arising from within, there is liberation arising from the outside, there is liberation arising in both ways; [count is 3;] Four deliveries arise from within, four deliveries arise from the outside, four deliveries arise in both ways; [counting 9 - the first deliverance of these three sets of four is always mentioned above;] Four deliveries are equivalent to starting from the inside, four deliveries are equivalent to coming from the outside, four deliveries are equivalent to starting in both ways; [count 12;] The four deliverances are the tranquility originating from within, the four deliverances are the tranquility originating from the outside, the four deliverances are the tranquility originating in both ways; [count 12;] Liberation is interpreted like this: there is an object, he sees the typical example of the object; liberation is interpreted like this: without being aware of the inner object (itself), he sees a typical example of the outer object; liberation is interpreted like this: the mind's direction is aimed only at the beautiful; *  liberation counting as attaining the infinite realms of space; freed counting as attaining infinite realms; freed counting as attained realms nothing; freed counting as attained realms neither aware nor aware; liberation is said to have attained realms of awareness and experience. [counting 8;] * subhaṁ : beautiful, referring to the four immeasurable minds. Read đ. 20 coming.  Liberated by the time * , liberated by the time 2 * . [count 2] * samayavimokkho ; 2 * asamayavimokkho.  Read đđ. 25 coming.   Temporary liberation * , permanent liberation 2 * . [count 2] * sāmayikovimokkho ; 2 * asāmayikovimokkho.  Read đđ. 27 coming.   Deliverance extinguishable * , liberation immutable 2 * . [count 2] * kuppovimokkho ; 2 * kuppovimokkho   Liberation is mundane, supramundane liberation. [count 2] Liberation is affected by gonorrhea * , release is not affected by gonorrhea 2 * . [count 2] * sāsavovimokkho ; 2 * asāsavovimokkho   Liberating the world, *  liberating the world, 2 *  liberating the world rather than exporting. 3 *  [count 3] * sāmiso vimokkho ,  2 * nirāsimo vimokkho ,  3 * nirāmisānirāmisataro vimokkho  Liberation by wish, liberation by not wishes, *  liberation by wish has been calmed. [counting 2- because the 2nd type mentioned above] * wish:  paṇihito ; no wishes:  appaṇihito  Liberation is still bound, liberation is no longer bound. [count 2] Liberation is based on the most like, liberation is based on difference. [counting 2] [36] cognitive liberation, mental liberation, liberation is interpreted like this: [All that has been experienced here] can become cool; [count 3] Liberating jhana, liberating the mind by not clinging. [count 2]  3.   What is liberation because of emptiness ? Here, bhikkhus, a bhikkhu goes into the forest or goes to a tree or to an empty place, remarks like this: 'This one has no self or no of the self'. Since then he sought to not misinterpret, so is liberated by emptiness. This is liberation because emptiness. 4.  Liberation because there is no condition to even birth and death *  is what? Here, bhikkhus, a bhikkhu goes into the forest or goes to a tree or to an empty place, remarks like this: 'This one has no self or no of the self'. Since then he sought to do away conditions ( formless ), so is liberation because there is no condition to remain samsara. This is liberation because there is no condition for sarnsara. * Read the note at Luan I e. 18.  5. What is  liberation for not wanting  ? Here, bhikkhus, a bhikkhu goes into the forest or goes to a tree or to an empty place, remarks like this: 'This one has no self or no of the self'. Since then he sought to  not wish , so is freed by not wishes. This is liberation because of non-desire. 6. What is  liberation arising from gonorrhea  ? Four jhanas. This is liberation arising from within. 7. What is  liberation arising from the [object]  ? The four attainments formless. This is liberation from the outside. 8. What is  liberation that arises in both ways  ? Four noble paths. This is liberation that arises in both ways. 9. What are the  four deliverables arising from within  ? First meditation comes from obstacles. The Second Jhana starts from turning the mind towards the object and revolving around the object. The Third Jhana comes from piti. The Fourth Jhana originates from communication and suffering. Here are four deliverables that are commensurate with their origins. 10. What are the  four deliverables that come from outside  ? The attainment of the infinite realms of space comes from the perception of objects, from the perception of antagonism and the perception of differences. The attainment of the infinite realm comes from the awareness of the infinite space. The attainment of the realm has nothing to come from the awareness of the infinite realm. The attainment of the realm of neither awareness nor awareness comes from the awareness of nothingness. Here are four deliveries originating from the outside. 11. What are the  four deliverances that arise in both ways  ? The path of initiation comes from the [wrong] viewpoint of being ego, from skepticism, from the erroneous interpretation of discipline and ritual, and also from the tendency to go underground. [misleading] and skeptical views, and it comes from gonorrhea and from the sets born of those gonorrhea, and it comes from all signs [37] from the outside. The path to return once comes from the gross attachments of sensual pleasure and antagonism, and from the implicit covert tendencies to sensual pleasure and antagonism and it comes from gonorrhea infections and from assemblies born of those gonorrhea infections, and it comes from all signs from the outside. The path of no return comes from the lingering attachments of sensual pleasure and antagonism, and stems from latent tendencies to sensual pleasures and to the lingering antagonism, and it comes from gonorrhea infections and from assemblies born of those gonorrhea infections, and it comes from All signs from the outside. The arahant path arises from the desire to become the realm of the rupa, the desire to become the [forma] of the formless sphere, the conceit (pride), the desire to exist and the ignorance, and to appear. arising from gonorrhea infections and from assemblies born of those gonorrhea infections, and it comes from all signs from the outside. These are the four deliverables that arise in both ways. The arahant path arises from the desire to become the realm of the rupa, the desire to become the [forma] of the formless sphere, the conceit (pride), the desire to exist and the ignorance, and to appear. arising from gonorrhea infections and from assemblies born of those gonorrhea infections, and it comes from all signs from the outside. These are the four deliverables that arise in both ways. The arahant path arises from the desire to become the realm of the rupa, the desire to become the [forma] of the formless sphere, the conceit (pride), the desire to exist and the ignorance, and to appear. arising from gonorrhea infections and from assemblies born of those gonorrhea infections, and it comes from all signs from the outside. These are the four deliverables that arise in both ways. 12. What are the  four deliverables that are commensurate with arising from within  ? The mind-body is directed towards the object and the happiness and one-pointedness aim to attain the first Jhana. Concentrating on the object ... the second jhana ... the third jhana ... The mind on the object and revolving around the object and pitisukha and the one-pointedness aim to attain the four meditation. Here are four deliverables that are commensurate with their origins. 13. What are the  four emancies equivalent to emanating from the outside  ? The mind-turning of the object revolves around the object and joy and the one-pointedness of intent to attain the infinite space. Concentrating on the object ... the infinite realm ... the empty realm ... In the mind of the object and revolving around the object and pitisukha and devotion one-pointedly aim to attain the realm of no awareness also not without awareness. Here are four deliverables that are commensurate with the departure from the outside. 14. What are the  four deliverables that are commensurate with arising in both ways  ? Impermanence and contemplation of the mind and the bar are not the goals to attain the path of entry. Impermanent contemplation ... the path that comes back once ... the path that does not come back ... The impermanence and contemplation of the brain and the shop are not the intent to attain the arahant path. Here are four deliverables that are commensurate with arising in both ways. 15. What are the  four deliverables as calming the inner  arising? The attainment of the first Jhana or the result of that jhana. The attainment of the second jhana or the result of that jhana. The attainment of the Third Jhana, or the result of that meditation field. The attainment of the Fourth Jhana or the result of that Jhana. This is [38] the four deliverables as being to calm the inner departure. 16. What are the  four deliverables as calming outward origin  ? Achieving the attainment of the infinite space realm or the result of that realm Achieving the attainment of the infinite realm or the result of that realm Achieving the attainment of the realm has nothing or the result of that realm. Achieving the attainment of the realm without awareness nor without awareness or the result of that meditation realm. These are the four deliverables as being to calm the departure from the outside. 17. What are the  four deliverables as calming the departure on both sides  ? Enter the stream, the fruit of the path to save. Return once, the fruits of the path come back once. No return, the fruit of the path does not come back. Arahant, the fruit of the arahant path. These are the four deliverables as a relief to the departure on both sides. 18.  Liberation is interpreted like this: there are objects, he saw what is the example of the object  ? Someone noticed the bluish-black mark inside him <that was his hair, PsA>. He has a green-black awareness. He knows carefully, memorize carefully, distinguish carefully  [1] that  sign. After having carefully identified, memorized and distinguished that sign, he paid close attention to the outside sign. He has a green-black awareness. He knew carefully, memorized carefully, discerned that sign. After having carefully identified, memorized and distinguished that sign, he paid attention to the external sign of black and blue, he repeated, developed and enriched it. The following notion comes to him like this: 'This is an object inside, outside and both sides'. He understands objects like that. Someone here noticed the yellow mark inside him ... Someone here noticed the red mark inside him ... Someone here notices the white sign inside him ... The following idea comes to him like this: 'This is an object inside, outside and both sides'. He understands objects like that. Liberation has been interpreted like this: there is an object, he sees an example of such an object. 19.  Liberation is interpreted like this: Without being aware of the inner object, does he see the example  of the outer object  ? Someone here noticed [39] the blue-black sign inside him. He has no awareness of blue-black. He is attentive to the outside of the blue-black sign. He has a green-black awareness. He knows carefully ... After having known, ... rich in it. The following idea comes to him like this: 'There is no inner object, this is the outer object'. He understands the typical example of an object. Someone here noticed the yellow mark inside ... Someone here noticed the red sign inside ... Someone here is paying attention to the white sign inside ... The following idea comes to him like this: 'There is no inner object, this is the outer one'. He understands the typical example of an object. Liberation is interpreted like this: without being aware of the inner object, he sees a typical example of the outer object as such. 20.  Liberation is interpreted like this: what is his or her intention only towards the beautiful  ? Here the monk lives a harmonious one-sidedness with loving-kindness. The same goes for the second, third and fourth directions; the same goes for the upper, the lower, the surrounding; everywhere he lived in harmony with the whole world, considering himself to be like all with a loving-kindness, fullness, nobility, unpredictable, unhappiness. By practicing loving-kindness, sentient beings are not formidable ( appaṭikkūla ). Here the monk lives a peaceful harmony with the mind with compassion attached ... Thanks to practicing compassion, beings are not formidable. Here the monk lives in harmony with one side of the mind and the joys that come with him ... Thanks to practicing joy, the beings are not formidable. Here the monk lives a peaceful harmony with a calm mind comes ... Thanks to practicing calm heart, beings are not formidable. Liberation is interpreted like this: the mind's taste is aimed only at the sublime beauty. 21.  Liberation told as attained realms of infinite space  is what? Here thanks to the complete conquest of chromosome, with the absence of the notion of antagonism, there is no longer paying attention to the difference, [fully aware that] 'Infinite space', the monk enters and residing in the realm of infinite space. This is liberation counting as the attainment of infinite space. 22.  Liberation told as evidence of the infinite realms  is what? Here thanks to his complete transcendence of infinite space, [40] [fully aware that] 'Infinite consciousness', the monk enters and dwells in the boundless realm. This is liberation counting as the attainment of the infinite realm. 23.  Liberation told as attained realms nothing  is what? Here, by completely passing through the boundless realm, [clear awareness] 'Nothing', the bhikkhu enters and dwells in nothing. This is liberation as if reaching the realms of nothing. 24.  Liberation told as attained realms are not aware or not aware of  what? Here thanks to a complete transcendence of nothing, [clear awareness] 'Nothing', the bhikkhu enters and dwells in neither realization nor awareness. This is liberation counting as attaining realms neither cognitive nor cognitive. 25.   What is liberation by time * ? Certifications reach four jhanas and four realms formless. This is liberation over time. * Samayavimutto:  refers to the step of Entering the Stream, Come Back Once, Don't Come Back (annotated by Pug.). This level, sometimes still experience eight stages of liberation, after having clearly seen the stage by insight, some of his gonorrhea infection completely destroyed. This is liberation over time. Read BC Law,  Human Types , PTS [Oxford, 1997], footnote 1 on pages 4 and e. 1 page 17. Read Free 197; M iii 111. But Bhikkhu Bodhi translates this word as temporary liberation, 'temporary liberation' as in paragraph 27. Read  Ñāṇamoli  & Bhikkhu Bodhi,  The Middle Length Discourses of the Buddha , Wisdom Publications [Boston, 1995], footnote 348 , page 1223.  26. What is  liberation according to time  *  ? Four noble paths, four sa and nibbana fruits. This is liberation not according to time. *  Asamayavimutto:  · refers to  Sukkhavipassaka-khīṇāsavas  (the symbol of the psychophysical phenomena, which are constantly changing manifestations through the six senses (eyes, nose, ... mind) according to the Sutta of the Four Foundations of Mindfulness. He was 'liberated through wisdom' ( paññāvimuttā kho mayaṁ ) but did not have magical powers or enter  jhānas (S ii 124) .Read  Henepola Gunaratana,  The Path of Serenity and Insight , Motilal Banarsidass Publishers [Delhi, 1994 ] pages 147, 199, 200, 212. ·  Read Bhikkhu Bodhi,  The Connected Discourses of the Buddha  Vol I, (S ii 124) p. 615; Note 210 to page 785. · Although  not  sometimes experience freed eight stages, but after the stage was visible by wisdom, the gonorrhea he's totally destroyed. This is liberation (only) from time to time. In fact, all the Ariyas are liberated from such monks. Read BC Law,  Human Types , PTS [Oxford, 1997], footnote 2 pages 4 and e. 2 page 17. · Read more RC Childers,  A Dictionary of the Pali Language , Cosmo Publications [New Delhi, 1979] to investigate the term Samatho referring to  Sukkhavipassaka , page 429. 27.   What is temporary liberation ? Achieving the four jhanas and the four realms of formlessness. This is temporary relief. 28. What  is eternal liberation *  ? Four noble paths, four sa and nibbana fruits. This is permanent liberation. * permanently: nđ not temporary,  pāraṅgato na pacceti tādi  : once crossing the river there is no coming back (Sn 803).  29. What is  liberation  *  ? Achieving the four jhanas and the four realms of formlessness. This is liberating inadvertence. * Kuppadhammo : only for lay people, enter the stream and return once witnessed eight  samāpattis  ( samadhi ). Those who are uncertain or unstable in the path. So called because of the mental obstacles as opposed to the state of concentration (or samadhi) and insight has not been completely stopped, not removed, the attainment does not exist and collapse. Read BC Law, ibid, note 3, page 4; paragraph 3 page 17.  30. What is  liberation * without transmission  ? Four noble paths, four sa and nibbana fruits. This is immovable liberation. * Akuppadhammo:  only for not coming back, has witnessed the  samāpattis  and for  khīṇāsavas  (who eradicated all gonorrhea). Only for those who are no longer lost, sure, solidly consolidated on the path. So called because the obstacles for the state of concentration (or samadhi) and the wisdom of the true nature of the three seals are completely blocked, erased, so the attainment is no longer subject to useless conversations and actions. vi did it for distraction to destroy it. (Note). Read BC Law, ibid, footnote 4, page 4.  31.   What is secular liberation ? Certifications reach four jhanas and four realms formless. This is worldly liberation. 32.   What is super liberation ? Four noble paths, four sa and nibbana fruits. This is super liberation. 33. What is  liberation  influenced by defilements  ? Certifications reach four jhanas and four realms formless. This is liberation influenced by disturbing emotions. 34. What is  liberation without the effects of disturbing emotions  ? [41] Four noble paths, four sa and nibbana fruits. This is liberation not affected by defilements. 35.   What is world liberation ? Liberation cannot be separated from the world. This is worldly liberation. 36.   What is liberation ? Liberation cannot be separated from the world. This is liberation. 37.  liberation is more eminent than  what is emptiness? Four noble paths, four sa and nibbana fruits. This is liberation rather than posture. 38.   What is liberation through desire ? Certifications reach four jhanas and four realms formless. This is liberation by wish. 39. What is  liberation by not wanting  ? Four noble paths, four sa and nibbana fruits. This is liberation thanks to no wishes. 40. What is  liberation through desiring to be calmed  ? The attainment of the first Jhana or the result of that Jhana ... [and so on. 15]. Achieving the attainment of the infinite space ... [and so on. 16]. This is liberation by calming desire. 41. What is  liberation also condemned  ? Certifications reach four jhanas and four realms formless. 42. What is  liberation no longer bound  ? Four noble paths, four sa and nibbana fruits. This is liberation no longer bound. 43. What is  liberation based on as the most  ? Four noble paths, four sa and nibbana fruits. This is liberation based on most like. 44. What is  liberation based on  what is difference ? Certifications reach four jhanas and four realms formless. This is liberation based on difference. 45.   What is cognitive liberation ? It is possible that one cognitive liberation is ten cognitive liberation and it is possible that ten cognitive liberation is a cognitive liberation, true according to the [ten types] of object and [one] effect [its liberation]. . Maybe : maybe like? The mind of impermanence is liberated from the awareness of eternity, [42] thus there is liberation of consciousness. The contemplation of sorrow is liberated from the awareness of pleasure, thus there is liberation of awareness. The contemplation of not being self is freed from the perception of self ... The mind of boredom is liberated from the awareness of pleasure ... The mind of desires is liberated from the awareness of craving. .. The contemplation of the cessation of liberation is liberated from the awareness of the source of arising ... The contemplation of letting go is liberated from the awareness of holding ... signs ... The mind of not wanting to be freed from the awareness of wish ... The mind of emptiness is freed from the perception of misinterpretation, so there is liberation of awareness. It is possible that one cognitive liberation is ten cognitive liberations and it is possible that ten cognitive liberations are one cognitive liberation, according to the object and effect as such. The mind of impermanence in the object is liberated from its [perpetual] awareness, thus there is liberation of consciousness. The mind of suffering in the object ... The mind of emptiness in the object is freed from its [perception] as a misinterpretation ... [and so on with the notions of 201 ideas The remaining are listed in Luan I. 5 until]. The contemplation of impermanence in old age and death is liberated from its [eternal] awareness, thus it is liberation of consciousness. The contemplation of emptiness in old age and death is liberated from its [perception] as a misleading interpretation, thus it is liberation of consciousness. It is possible that one cognitive liberation is ten cognitive liberations and it is possible that ten cognitive liberations are one cognitive liberation, according to the object and effect as such. 46.   What is liberation ? It is possible that one of the mind's liberation is ten of the mind's liberation and it is possible that the ten deliveries of the mind are a liberation of the mind, according to the object and the effect. Maybe : maybe like? The mind knows as it is told as an impermanent shop is freed from the ignorance of everlastingness, so there is liberation of the mind. Tri knows as true as the brain suffering is freed from ignorance as ignorance of joy ... Tri knows as truth as the shop is not a self freed from the ignorance of a self ... Tri knows as real as a boring shop is freed from ignorance of ignorance of pleasure ... Tri knows as real as the shop out of desire [43] freed from unknown as ambiguous about greed ... Tri knows as real as the extinction is freed from ignorance as vague about the source of arising ... Tri knows as real as the letting go of being freed from not knowing as vague about holding ... It is possible that one of the mind's liberation is ten of the mind's liberation and it is possible that the ten deliveries of the mind are a liberation of the mind, according to the object and the effect is like that. Tri knows as truth told as consistent about the impermanence in the object is freed from the vague ignorance of longevity, so there is the liberation of the mind ... the object is liberated from the vague ignorance of its misinterpretation, thus there is liberation of the mind ... [and so on with the ideas of the remaining 201 notions listed in Argument I. 5 until] ... Tri knows as true as the bar is impermanent in old age and death ... Tri knows as true as the emptiness in old age and death is liberated from the vague ignorance of acting solve it, so there is liberation of the mind. It is possible that one mental liberation is ten mental liberation and it is possible that ten mental liberation is a mental liberation, according to the object and the effect is like that. 47.  Liberation is interpreted like this: [what has all been experienced here] can become cool  ? It is possible that one liberation is interpreted like this: 'It can become cool' is the ten liberations interpreted like this: 'It can become cool' and it is possible that ten deliveries are interpreted. like this 'It can become cool' is an liberation that is interpreted like this: 'It can become cool'. Maybe : maybe like? The insurmountable coolness of mind, such as the impermanent shop, is liberated from burning, obsessive, and extreme anxiety about longevity, thus liberating is interpreted like this' It can become cool'. The insurmountable coolness of mind, such as the contemplation of the brain, is liberated from burning, obsession, and extreme anxiety of joy, ... the shop is not the self that is liberated from burning, obsessive and extreme anxiety about self ... The insurmountable coolness of mind as a boring shop [44] is liberated from burning , extreme obsession and anxiety about pleasure ... The insurmountable coolness of the mind, such as the innate desire for liberation from burning, obsession and extreme anxiety about greed ... The insurmountable coolness of the mind such as the contemplation of cessation is liberated from burning, obsession and extreme anxiety about the source of arising ... The insurmountable coolness of the mind as letting go of the restaurant is liberated from burning, obsessive and extreme anxiety about clinging ... The insurmountable coolness of mind as if the shop has no sign of being freed from burning, obsessive and extreme anxiety about signs ... The insurmountable coolness of mind such as the shop does not wish to be freed from burning, obsession and extreme anxiety about wishes ... the insurmountableness of mind, such as the innate emptiness, is liberated from burning, obsessive, and extreme anxiety about misinterpretation, thus having liberation is interpreted like 'It can become cool'. Maybe .. according to the object and the effect is like that. The insurmountable coolness of the mind, such as the impermanence of an object liberated from burning, obsession, and extreme anxiety about longevity, thus liberating is interpreted like this. 'The insurmountable coolness of the mind, such as the emptiness in the object, is liberated from scorching, obsession, and extreme anxiety about its misinterpretation. [and so on with the ideas of the remaining 201 ideas listed in Luan I e. 5 until] ... The insurmountable coolness of the mind as the old and dead shop ... The insurmountable coolness of the mind as the empty emptiness in old age and death is liberated from burning, obsessive and extreme anxiety about interpreting it wrongly, thus having liberation being interpreted like this 'It can become cool' ... Maybe .. according to the object and the effect is like that. Here is liberation interpreted like this: [all that has been experienced here] can become cool. 48. What is  liberation through meditation *  ? The cup is lit ( jhāyati ), so it is meditation; it burns sensual desire, so it is meditation; to be lit up ( jhayanto ), so it is freed through meditation; burning ( jhāpento ), it is liberated, thus it is liberation through meditation; they [that are states of goodness] have been lit up ( jhāyanti ); they [that is] burnt afflictions ( jhāpenti ); he knows what is lit up ( jhāta ) and what is burned ( jhāpa ), so it is liberation through meditation. [45] * jhānavimokkha. No anger is lit up, ... it burns anger ... The awareness of the light is lit, ... it burns through sleepiness ... No distraction is lit, ... it scorches the oscillation ... Understanding the phenomenon that is lit up, ... it burns doubt The mind is lit up, ... it burns ignorance ... Joy is lit up, ... it burns tediously ... The First Jhana is lit up, ... it burns up obstacles ... The Second Jhana is lit up, ... it burns the centripetal direction of the object and revolves around the object ... The Third Jhana is lit, ... it burns joy ... The Fourth Jhana is lit up, ... it burns peanuts and suffering ... The achievement of the infinite space realm ... The achievement of the infinite realm ... Achievement in nothing realms ... Achieving realms without awareness nor without awareness ... The path is flowing ... [compared to Luan I e. 442] The path comes back once ... The path does not return ... The arahant path is lit up, so there is meditation; it burns all disturbing emotions, thus there is meditation; being lit, it is liberated, so it is liberated through meditation; scorching, it is liberated, so it is liberation through meditation; they [that is] the good states have been lit up; he burned them [those are afflictions]; he knows well what is lit up and what is burned, so it is liberation through meditation. This is liberation through meditation. 49. What is  liberation of the mind by not clinging  ? It is possible that one liberation of the mind by not clinging is ten freedoms of the mind by not clinging and it may be that the ten deliverables of the mind without clinging are a release of the mind by not clinging, according to the object. and effect. Maybe : maybe like? Mind said as the bar is impermanent freed from clinging to longevity, thus liberating the mind by not clinging. Mind as a mind of suffering is freed from clinging to joy ... Mind as a bar is not freed from clinging to self ... Mind as a boring shop is freed from clinging to pleasure ... Tri narrates as a consistent desire to be liberated from clinging to attachment ... Tri recounts as an abolition is liberated from clinging to the source of arising ... is a shop to let go of being freed from clinging to hold ... Tri said as a shop with no signs of being freed from clinging to signs ... Tri said as a shop not to wish [46] from clinging to desire ... Tri recounts as the emptiness is freed from clinging to misleading interpretations ... so there is liberation of the mind by not clinging. Maybe .. according to the object and the effect is like that. Mind said as consistent bars in the object is freed from clinging to longevity, thus liberating the mind by not clinging. Mind recounting as emptiness in the object is freed from clinging as if it is misinterpreted ... [and so on with the ideas of the remaining 201 ideas listed in Luan I. 5 until] ... Tri recounts as the old shop and dies are impermanent ... Tri recounts as the old shop and dies is emptiness free from clinging as if it is misinterpreted, so there is a solution Escape the mind by not clinging. Maybe .. according to the object and the effect is like that. 50. The mind of impermanence is liberated from how many types of attachment? The mind of suffering is freed from so many attachments? Contemplation is not the ego being liberated from how many types of attachment? The boring shop is freed from so many attachments? Contemplation out of desire to be freed from how many types of clinging? Contemplation removal segment is freed from how many types of clinging? The mind of letting go is liberated from many kinds of attachment? Contemplation consistent signs are freed from many types of clinging? Contemplation does not wish to be freed from so many clinging things? The position of contemplation of emptiness is liberated from how many types of attachment? 51. The mind of impermanence is liberated from three types of attachment. Mindfulness of suffering is liberated from a kind of attachment. The mind is not the self to be liberated from the three types of attachment. The boring mind is freed from a kind of attachment. The mind contemplates desire to be liberated from a kind of attachment. Contemplation removal segment is freed from the four types of clinging. The mind of letting go is liberated from the four attachment types. Contemplation is not freed from the three types of attachment. The mind does not wish to be liberated from a kind of attachment. Mindfulness of emptiness is freed from the three attachment types. 52.  Tri bar impermanence  is freed from the three types of clinging? Escape from clinging to false perceptions, clinging to precepts and rituals, clinging to the idea of ​​having a self. The mind of impermanence is liberated from these three attachment types. Contemplation of suffering  is liberated from any kind of attachment? [47] Escape from clinging to sensual pleasure. Tri ... Mindfulness is not a self which  is liberated from any three attachment. Escape from clinging to false perceptions, clinging to precepts and rituals, clinging to the idea of ​​having a self. Tri ... The boring decor  is freed from any kind of attachment? Escape from clinging to sensual pleasure. Tri ... Contemplation out of desire to  be freed from any kind of attachment? Escape from clinging to sensual pleasure. Tri ... Tri contemplation eradication  is freed from the four types of clinging? Escape from clinging to sensual pleasures, to clinging to wrong perceptions, to clinging to precepts and rituals, to clinging to the intention of having self. Tri ... The mind of letting go  is liberated from four types of attachment? Escape from clinging to sensual pleasures, to clinging to wrong perceptions, to clinging to precepts and rituals, to clinging to the intention of having self. Tri ... Decorate no sign of  being freed from the three types of clinging? Escape from clinging to false views,  [2]  cling to precepts and rituals, cling to a self for self. Tri ... The mind does not wish to  be liberated from any kind of attachment. Escape from clinging to sensual pleasure. Tri ... The position of contemplating emptiness is not  liberated from the three types of attachment? Escape from clinging to false perceptions, clinging to precepts and rituals, clinging to the idea of ​​having a self. Contemplation on emptiness is freed from the three types of attachment. 53. The mind of impermanence, the mind which is not the self, the sign without sign and the position of emptiness, these four types of freedom are freed from the three types of attachment, namely: clinging to false perceptions, clinging to precepts and rituals, cling to the idea of ​​having self. The mind of suffering, the mundane of the mind, the one who has no desire and the one who does not aspire, [48] these four types are liberated from a kind of attachment, namely: clinging to sensual pleasure. Contemplation cessation, cessation, letting go, these two types of liberation are liberated from the four types of attachment, namely: clinging to sensual pleasures, attachment to misconceptions, clinging to precepts and rituals, clinging to advocate for having a self. This is liberation of the mind by not clinging. TERMINATION TERMINOLOGY FIRST.  54. Now, these three doors lead to liberation that leads to exit from the world [that is]: (i) leads to the realization that all karmic acts are limited and besieged *  and leads to the intrusion of the mind into factor 2 * unconditionally , (ii) leads to the disturbance 3 *  all karma-generating actions in the mind and leads to the penetration of the mind into the element of non-desire, (iii) leads to the realization that all phenomena are strange 4 *  and leads to the penetration of mind into factor 2 *  emptiness. These are the three doors that lead to liberation leading to the exit of this world.  * acts of creating karma to be eradicated and surrounded , because impermanence has limited them like this: 'The act of creating karma does not exist before it arises '; When learning about their fate, they are besieged as follows: 'Do not exceed annihilation, after destruction they completely disappear'.  2 * Visuddhimagga (Purification Path), ch. XV đ. 22 says the factor ( dhātu ) is the term for things without the soul, the self. Unconditional factor (or:  formless world ) 3 *  disturbing the  mind: by creating an urgent need in the mind, because contemplation of the brain requires an urgent sense of karmic behavior. 4 *  it is clear that phenomena are strange : to contemplate they are not self as follows: 'not me'; 'not mine'. Vism XXI đ. 68. 55. When he focused attention on the act of creating results is impermanent, with him, the acts that manifest how? When he focused attention on the acts that create a result of suffering, for him, how do those behaviors manifest? When he focused attention on the act of creating results is not a self, for him, how did the acts manifest? When he focused attention on the acts of creating results that are impermanent, with him, those behaviors signify destruction. When he focused attention on the acts that create a result of suffering, with him, those behaviors show fear. When he focused on the act of creating results is not a self, for him, those acts manifest emptiness. 56. When he focused attention impermanence, his mind rich *  where? When he focused attention to suffering, where is his mind rich? When he focuses on the consideration is not the self, where is his mind rich? * bahulaṁ : rich When he focused attention impermanence, his mind [49] has more determination. When he attentively considers suffering, his mind has a lot of calm. When he attentively contemplates the acts of fruiting not self, his mind has vast wisdom. 57. When the person who has a lot of determination to pay attention to impermanence, what effect does he gain? When a person with many calm attentions considers suffering, what effect does he gain? When the person with the vast mind is focused not to consider the self, what effect does he gain? When a person with much determination decides to consider impermanence, he or she gains the power to influence the faith. When a person with lots of calm attentions contemplates suffering, he attains the power to influence concentration. When the mind of the vast mind is focused not to be the self, he gains the capacity to influence the wisdom. 58. (1) When a person with much determination decides to consider impermanence, what influence does he have over him? (2) In the development, how much capacity to influence continuing capacity to influence dominant this point are the conditions coexist, mutual dependency, combined,  [3]  with effect (taste) unique? (3) In what way? (4) Who progresses? (5) When a person with many calm attentions considers suffering, what power influences him over? (6) In development, how much of the capacity to influence the capacity to influence this prevailing influence is the conditions of coexistence, reciprocity, dependence, combination, effect (taste) ) only? (7) In what way? (8) Who progresses? (9) When the mind of the vast mind is not the self, what influence does it have in him? (10) In development, how much of the capacity to influence the capacity to influence this prevailing influence is the conditions of coexistence, reciprocity, dependence, combination, effect (taste) ) only? (11) In what way? (12) Who progresses? (1) When a person who has a lot of determination to focus on impermanence, the power of the credit to have the victory in him. (2) In development, the four forces of influence continue the capacity to influence this victory of the credit, which are the conditions of coexistence, reciprocity, dependence, combination, effect (taste). ) only. (3) Develop in the sense of having a unique (taste) effect. (4) Whoever pursues the right way the person practices: there is no progress for the forces of influence in the wrong person to pursue. (5) When a person with a lot of peace of mind attends to the thought of suffering, the power of influences of concentration will prevail in him. (6) In the development, the other four influential capacities follow this victorious influence of concentration, which are the conditions of coexistence, reciprocity, dependence, union, and action. taste). (7) Develop in the sense of having a unique (taste) effect. (8) Whoever pursues in the right way he practices: there is no progress for the forces of influence in the wrong person to pursue. (9) When the person with the vast mind is concerned not to be the self, the capacity to influence the mind has superiority over him. (10) In the development, the other four influential capacities follow this victorious influence of wisdom, the conditions of coexistence, reciprocity, dependence, union, and action. taste). (11) Develop in the sense of having a unique (taste) effect. (12) Whoever pursues the right way he practices: there is no progress for the forces of influence in the wrong person to pursue. 59. (1) When a person who has a great deal of determination focuses on impermanence, what influence does he have in him? (2) In development, how much of the capacity to influence the capacity to influence this prevailing influence is the conditions of coexistence, reciprocity, dependency, combination, effect (taste) ) only? (3) At the time of understanding, what power of influence has prevailed over him? In understanding, how much of the capacity to influence the capacity to influence this superiority is the conditions of coexistence, reciprocity, dependency, combination, having a unique (taste) effect ? (5) Development in what sense? (6) Understand in what sense? (7) When a person with many calm attentions considers suffering, what effect does the force have on him? (8) In development ... (12) In what sense? (13) When the mind of the vast mind is not the self, what influence does it have in him? (14) In development ... (15) In what sense? [51] (1) When a person who has a lot of determination to focus on impermanence, the power of the credit to have the victory in him. (2) In development, the other four influential capacities follow this triumphant capacity of influence, which are co-existing, mutual, dependent, combined, effective (incense). taste). (3) At the time of understanding, the capacity to influence the wisdom of victory in him. In understanding, there are four capacity to influence the capacity to influence this prevailing wisdom is the conditions of coexistence, mutual support, dependence, combination, effective (taste) only Best. (5) Develop in the sense of having a unique (taste) effect. (6) Understanding in a clear sense: whoever understands, who cultivates, and who practices, who understands. (7) When a person with a lot of peace of mind attends to the thought of suffering, the power of influences of concentration will prevail in him. (8) In development ... there is a unique (flavor) effect. (9) At the time of understanding, the capacity to influence the wisdom of victory in him. (10) In understanding ... (12) Understanding in the clear sense: whoever understands, who practices, and who practices, who understands. (13) When the person with the vast mind is concerned not to be the self, the capacity to influence the mind has superiority over him. (14) In development ... there is a unique (flavor) effect. (15) At the time of understanding, the capacity to influence the wisdom of victory in him. (16) In understanding ... (18) Understanding in a clear sense: whoever understands, who practices, and who practices, who understands. 60. (1) When an attentive person considers impermanence, what is the capacity to influence him? With the ability to exert any outstanding influence, he is the One who is Liberated by Credits? (2) When an attentive person considers suffering, what is the capacity to influence him or her? With the ability to influence any outstanding, he is the witness class? (3) When the mindful person is not the self, what is the capacity to influence him? With the ability to influence any outstanding, he is Rank Knowledge? [52] (1) When the attention of the attention is impermanent, the capacity of the credit to stand out in him. With the ability to influence the outstanding credit, he or she is Liberated by Credits. * * Saddhāvimutta . Puggalapaññatti  regarded him as  diṭṭhipatta  but added that he did not take the wisdom to review and evaluate the Buddha's teachings on a wide scale as  diṭṭhipatta  did. Read BC Law, ibid, page 105. Read Mi 479.  Ñāṇamoli  and Bhikkhu Bodhi,  The Middle Length Discourses of the Buddha , footnote 706, page 1272. Read Nyanatiloka,  The Buddha's Path to Deliverance , [BPS, 2000], đ . 200, page 202. Read the note on  diṭṭhipatta  below. (2) When the mindful person considers suffering, the power to influence concentration is prominent in him. With the ability to influence the influence of concentration, he is a witness. * * The Body of the Witnesses [ Kāyasakkhin ]: the first level of contact with the realms of meditation (no color); and then realized  Nibbāṇa . The aunt  emphasizes that in order to be recognized as  Kāyasakkhin , one needs to have one of the attainments of formlessness, including the cessation of  awareness  and  experience  ( saññāvedayitanirodha ). Read  Ñāṇamoli  and Bhikkhu Bodhi, ibid , note 704, page 1272. And  Puggalapaññatti  said that he experienced eight deliverances, then attested to the ultimate goal ( summum bonum ),  Nibbāṇa . Read BC Law, ibid, note 3, page 6. (3) When the mindful person is not the self, the power of the mental influence is prominent in him. With the ability to influence the outstanding wisdom, he is the attainment of Knowledge. * * attainment of Knowledge [ diṭṭhipatta ]: The comment of  Puggalapaññatti  holds that he fully understands the four Truths . Thanks to the complete understanding with the wisdom and the Dharma practice of the Buddha, and after seeing the phenomena with insight, a part of gonorrhea was destroyed. Read BC Law, ibid, (note 1, page 7; dd. 33 pages 22; dd. 2 pages 101, page 105). Although not yet immortal, he took wisdom to review and evaluate the teachings of the Buddha. Read  Ñāṇamoli  and Bhikkhu Bodhi, ibid , footnote 705, page 1272. Compared to A iv 451; Mi 478.   61. [In the moment of witnessing the result of the first path] he was liberated by faith ( saddhahanto vimutto ), thus, he is the One who is Liberated by Belief ( Saddhāvimutta ); he has realized  [4]  [nibbana] by touching (contact), as such, he is a Certified Body; he has witnessed [nibbana] by knowledge, so, he is an intellectual of wisdom. [Into the moment of witnessing the results of the other three paths] he was liberated by faith ( saddhahanto vimuccatti ), thus he was the One who was Liberated by Belief; he first touched (exposed) the jhana realm and then realized the cessation of cessation, nibbana, as such, he is the Body of the Witness; because he knows, sees clearly, realizes, realizes, and experiences (experience) with the wisdom that the act of creating results is dukkha and cessation is bliss, thus, he is the wisdom. 62. There are degrees of Liberation by Credit, the position is the Body of the Witness and the position of Wisdom. It is possible that according to the object and the function, these three are Liberated by Belief, Witness, and Wisdom. Maybe:  maybe like? (1) When the attention of the attention is impermanent, the capacity to influence the outstanding credit in him; with the ability to influence the outstanding credit, he or she is Liberated by Credits. When the attention of the mind is focused on the suffering, the capacity of the credit [still] stands out in him; with the ability to influence the outstanding credit, he or she is Liberated by Credits. When the mindful person is not the self to consider, the capacity to influence the credit [still] stands out in him; with the ability to influence the outstanding credit, he or she is Liberated by Credits. These are the three types of people who are liberated by faith through the effect of the power to influence the credit like that. (2) When a person is attentively contemplating suffering, the capacity to influence concentration is prominent in him; with the ability to influence the attention of the person, he is a witness. When the mindful one is not the self, the capacity to influence [concentration] stands out in him; with the ability to influence the attention of the person, he is a witness. When the attention is focused on impermanence, the power of the credit [still] stands out in him; with the ability to influence the outstanding credit, he is a witness. These are the three types of Witnesses through the effect of the capacity to influence samadhi. (3) When the mindful person is not the self, the power of the mental influence is prominent in him; with the ability to influence strikingly of wisdom, he is an attainment of Knowledge. [53] When the attention focused on impermanence, the capacity to influence the wisdom [still] stands out in him; with the ability to influence strikingly of wisdom, he is an attainment of Knowledge. When the attention of the mind is focused on the brain, the capacity to influence the mind [still] stands out in him; with the ability to influence strikingly of wisdom, he is an attainment of Knowledge. These are the three types of insight knowledge through the effect of the capacity of the mental influence is like. Some of them are liberated by Tin, some of you are Testimony and some are Tue Kien. It is possible that according to the object and the function, these three are liberated by Tin, the Witness and the Knowledge. Some of them are liberated by Belief, some of them are Witness and some are Tue Kien. it is possible that according to the object and according to the function, of these three levels of liberation by the Faith is one, the Witness is another and the Wisdom is another. Maybe:  maybe like? (1) When the attention of the attention is impermanent, the capacity to influence the outstanding credit in him; with the ability to influence the outstanding credit, he or she is Liberated by Credits. (2) When a person is attentively contemplating suffering, the capacity to influence concentration is prominent in him; with the ability to influence the attention of the person, he is a witness. (3) When the mindful person is not the self, the power of the mental influence is prominent in him; with the ability to influence strikingly of wisdom, he is Tue Kien. Some of them are liberated by Tin, some of you are Testimony and you are Tue Kien. It is possible that according to the object and according to the function, in these three levels of liberation by the Faith is one, the Witness is another and the Wisdom is another. 63. (1) When the attention of the attention is impermanent, the capacity to influence the outstanding credit in him; with the ability to influence that outstanding credit, he witnessed the path of entry; thus he is called a follower of faith. The other four influential capacities follow this outstanding capacity of the credit, which are conditions of coexistence, reciprocity, dependence, and union. Under the influence of the capacity to influence the credit, there is a development in the four capacity to influence [the other]. All those who have witnessed the path of entry into the world under the influence of the power of the influence of the faith are all followers of the faith. When the attention is focused on impermanence, the capacity to influence the outstanding credit in him; with the ability to influence that outstanding credit, he proved the result of the stream; so he was called the person who is liberated by faith. The other four influential capacities follow this outstanding capacity of the credit, which are conditions of coexistence, reciprocity, dependence, and union. Under the influence of the capacity to influence the credit, four capacity to influence [the other] is developed, [54] very developed. All those who have attained enlightenment enter the stream under the influence of the power of the influence of the credit, are those Liberated by Credit. When the attention is focused on impermanence, the capacity to influence the outstanding credit in him; with his outstanding influence on the faith, he witnessed the path back once ... ... the return of fruit once it has been realized ... ... he has a path of no return ... ... the fruit that does not return is realized ... ... the arahant path ... are the Faithful Onions. When the attention is focused on impermanence, the capacity to influence the outstanding credit in him; with the ability to influence that outstanding credit, he proved arahant results; thus he is called the One who is Liberated by Belief ... All those who have attained the arahant effect of the influence of the credit are those Liberated by Credits. (2) When a person is attentively contemplating suffering, the capacity to influence concentration is prominent in him; with that remarkable influence of concentration, the path of entry is realized; thus he is called the Body of the Witness. Four capacity to influence the next ... Under the influence of the capacity of the influence, there is a development in the four capacity to influence [the other]. All those who have witnessed the path of entry into the path of action under the influence of the striking influence of samadhi are the Witnesses. When the attention of the mind is attentive, the capacity to influence the mind stands out in him; with the ability to exert such outstanding influence of concentration, the fruit of the stream is realized; thus he is called the Body of the Witness. Four capacity to influence the next ... Under the influence of the capacity of the influence, four capacity to influence [the other] is developed, very developed. All those who have witnessed the path of entry into the path of action under the influence of the striking influence of concentration are the Witnesses. ... he has witnessed the path once again ... ... the return of fruit once it has been realized ... ... he has a path of no return ... ... the fruit that does not return is realized ... ... the one who has revealed the arahant ... is the Body of the Body. When the attention of the mind is attentive, the capacity to influence the mind stands out in him; with that striking influence of concentration, the arahant is realized; thus he is called Witness ... All those who have witnessed the arahant result under the influence of the capacity to influence, are Witnesses. (3) When the mindful person is not the self, the power of the mental influence is prominent in him; with the capacity to influence that striking wisdom, he witnessed the path of entry; thus he is called the Executive of Dhamma. Four capacity to influence the next ... Under the influence of the capacity of the intellectual influence, there is a development in the four capacity to influence [the other]. [55] All those who have witnessed the path of entry into the world under the influence of the power of the intellectual influence are those who follow Dhamma. When the mindful one is not the self, the capacity to influence the wisdom stands out in him; with the ability to exert such outstanding influence of concentration, the fruit of the stream is realized; so he was called Tue Kien. Four capacity to influence the next ... Under the influence of the capacity to influence wisdom, four capacity to influence [the other] is developed, very developed. All those who have witnessed the path of entry into the path of action under the influence of the strikingly influential capacity of wisdom are the wise ones. ... he has witnessed the path once again ... ... the return of fruit once it has been realized ... ... he has a path of no return ... ... the fruit that does not return is realized ... ... the one who witnesses the arahant path ... are those who follow Dhamma. When the mindful one is not the self, the capacity to influence the wisdom stands out in him; with that outstanding influence of wisdom, the arahant is realized; so he was called Tue Kien. Four capacity to influence the next ... Under the influence of the capacity to influence wisdom, four capacity to influence [the other] is developed, very developed. All those who have arahant results under the influence of the power of the intellectual influence, are the wisdom.  64. All those who have practiced, are practicing, will practice, have achieved, are accomplishing, will achieve, have witnessed, will be attained, will be attained, attained, attained, will prove, have understood, are understand, will understand, have realized, are realizing, will prove, experienced, experienced, will experience,  [5]  mastered, mastered. , will master, have perfected, are fulfilling, will be fulfilled, fully confident, are fully confident, will be completely confident,  withdraw , are those who are liberated by credit under the effect of the capacity to influence the credit, who are the witnesses under the influence of the capacity to influence the mind, are the Wisdom Knowledge under the influence of the capacity of the intellectual influence. All those who ... are  not angry ... [and so on with each of the elements opposing the remaining obstacles of the seven obstacles] ... All those ...  the first realms of meditation ... [and so on with each of the remaining four realms of meditation and the four realms of formless realms] ... [56] All those who ...  contemplate impermanence ... [and so on with each of the remaining eighteen Wisdom Real Property Wisdom] ... All those ...  who enter the path ... [and so on with each of the remaining four paths] ... All those ... the  four foundations of mindfulness ... All those ...  four righteous efforts ... All those ... the  four foundations of magical power ... Everyone who ... the  five capacity to influence [the faith, tons ... ]  ... All those ...  five forces ... All those ...  seven factors that bring about enlightenment ... All those ...  eight holy paths ... All those who have practiced, are practicing, will practice, have achieved, are accomplishing, will achieve, have witnessed, will be attained, will be attained, attained, will be attained, will be attained. achieved, understood, understood, will understand, realized, realized, experienced, experienced, experienced, mastered, mastered, mastered, completed, fully satisfied, fully satisfied, fully confident, fully confident, fully confident, the  eight liberations , which are liberated by credit under the effect of image-making capacity. the influence of credit, are the ones who witness under the influence of the capacity to influence the mind, are the Wisdom Knowledge under the effect of the capacity of the influence of wisdom. All those who have witnessed, are witnessing to ... will be completely confident ...  four unsettled problems , are those who are Liberated ... All those who have understood, understood, will understand ... will be completely confident ... the  three intelligent beings , who are Liberated ... All those who have cultivated, are cultivating, will cultivate, have experienced, are experiencing, will experience, have mastered, are mastering, will master, have been fulfilled, will be fulfilling, will be fulfilling all, completely confident, fully confident, will be completely confident, the  three  orders , are those who are Liberated ... All those who fully understand suffering, those who give up the origin of suffering, those who realize cessation, those who practice the path, are [57] those who are liberated by faith through the effects of their power. the influence of credit, is that the Witness through the effect of the capacity to influence the mind, is the Wisdom Knowledge through the effect of the capacity to influence wisdom.  65. Is there an understanding of the four Noble Truths by how many aspects? Does he understand the Four Noble Truths according to how many aspects? There is an understanding of the Four Noble Truths in four respects. He understood the four Noble Truths according to the four aspects. He understands the truth about suffering by the comprehension of  complete knowledge , he understands the origin of suffering by the understanding of  giving up , he understands the cessation of suffering with the understanding of  reality , he understands clear the path of suffering cessation by practicing understanding  . There is understanding of the four Truths in these four aspects. The person who understands the four Noble Truths according to these four aspects is Liberated by Beliefs under the influence of the capacity of the faith, the Evangelical One through the effect of the capacity of influencing samadhi, the Knowledge of Knowledge through the effect of energy influence of wisdom. 66. Is there an understanding of the Four Noble Truths by how many aspects? Does he understand the Four Noble Truths according to how many aspects? There is an understanding of the Four Noble Truths in nine respects. He understood the four Noble Truths according to the nine aspects. He understands the truth about suffering by the comprehension of  complete knowledge , he understands the origin of suffering by the understanding of  giving up , he understands the cessation of suffering with the understanding of  reality , he understands clear the path of suffering cessation by practicing understanding  . There is an understanding of all phenomena by  direct insight, of understanding all acts of fruition by the comprehension of  complete knowledge , of understanding all unwholesome states by giving  up. , there is the understanding of the four paths by  practicing , there is the understanding of cessation by  evidence . The person who understands the four Noble Truths according to these nine aspects is the One who is liberated by Beliefs under the influence of the power of influence, the Noble Truth through the effect of the influence of concentration, and the Knowledge-being through effect of the capacity to influence wisdom. TERMINATION TERMINAL SECOND  [58]  67. When the attentive person contemplating the acts of creating acts is impermanent, with whom do they appear? When the attentive person considers the acts of creating fruition, he sees how they appear? When the attentive person contemplates the act of creating fruition not self, how does the behavior appear? [6] When the attentive person contemplates the acts of creation, it is impermanent, with which they appear as destructive. When the attentive person considers the fruiting acts to be miserable, with them they appear like fear. When the attentive person contemplates the act of generating fruit, it is not self, for him the acts appear as emptiness. 68. When he focused attention impermanence, his mind rich in where? When he focused attention to suffering, where is his mind rich? When he focuses on the consideration is not the self, where is his mind rich? When he focused on impermanent consideration, his mind had many resolutions. When he attentively considers suffering, his mind has a lot of calm. When he or she is attentive to consideration that is not self, his mind has a lot of wisdom. 69. When a person with lots of determination decides to consider impermanence, what liberation does he achieve? When a person with many calm attentions considers suffering, what liberation does he attain? When a person with many intellectually attentive thinking is not a self, what liberation does he attain? When a person with much determination decides to consider impermanence, he attains liberation  without any sign . When people are more calm attentive consideration anguish, he attained liberation  countless wishes . When a person with lots of wisdom attends the mind not self, he attains liberation of  emptiness . 70. (1) When a person with much determination decides to consider impermanence, which liberation has the advantage in him? (2) In development, how many deliveries *  succeeding liberation with this advantage are the conditions of coexistence, reciprocity, dependence, combination, having a unique (taste) effect? (3) In what way? (4) Who develops? * here POD writes that  faculties  are wrong. Version B e  reads:  bhavanaya kati  vimokkha  tadanvaya honti ... not bhaveti?  So I have corrected and translated as  liberation  not only to the Pāḷi version   but also to the answer in point (2) below. (5) When a person with many calm attentions considers suffering, what liberation has the advantage in him? (6) In development, how much liberation *  continues ... (7) Development in what sense? (8) Who develops? * here POD wrote that  faculties  are wrong ... I have corrected and translated as  free  not only to the Pāḷi version   but also to the answer in point (6) below. (9) When the minded person is  not self , what liberation has the advantage in him? (10) In development, how many [59] liberations follow liberation have that advantage ... (11) Development in what sense? (12) Who develops? (1) When a person with much determination decides to consider impermanence, liberation has  no sign of  superiority in him. (2) In development, there are two freed *  successions that have this advantage, namely the conditions of coexistence, reciprocity, dependence, union, and unique (taste) effect. (3) Develop in the sense of having unique (taste) effect. (4) Whoever pursues in the right way he practices: there is no progress for liberation in the wrong pursuer. * The B e  reads:  bhavanaya dve  vimokkha  tadanvaya honti ... (5) When a person with many calm attentions considers suffering, liberation  does not wish to  have the advantage in him. (6) In development, there are two  successive * liberations * which have the advantage of being the only coexistence, reciprocity, dependency, union, and single effect (flavor). (7) Develop in the sense of having unique (flavor) effect. (8) Whoever pursues in the right way he practices: there is no progress for deliverance in the wrong pursuer. * The B e  reads:  bhavanaya kati  vimokkha  tadanvaya honti, ... (9) When a person with many wisdoms, attentive to thinking,  is not self , liberating  emptiness is not  superior in him. (10) In development, there are two successive liberations which have this advantage, namely the conditions of coexistence, reciprocity, dependency, union, and unique (taste) effect. (11) Develop in the sense of having a unique (taste) effect. (12) Whoever pursues the right way he practices: there is no progress for deliverance in the wrong pursuer. 71. (1) When a person with much determination decides to consider impermanence, which liberation has the advantage in him? (2) In development, how many successive liberations follow through with this advantage being the conditions of coexistence, reciprocity, dependency, union, and unique (taste) effect? (3) At the moment of understanding, which liberation has the advantage in him? (4) In the realization, how many successive liberations have liberation with this advantage, which are the conditions of coexistence, reciprocity, dependence, combination, and effect (taste)? (5) Development in what sense? (6) Understand in what sense? (7) When a person with many calm attentions considers suffering, what liberation has the advantage in him? (8) In development, ... (12) In what sense? [60] (13) When the minded person is  not the self , what liberation has the advantage in him? (14) In development, ... (18) In what sense? (1) When a person with much determination decides to consider impermanence, liberation has  no sign of  superiority in him. (2) In development, there are two successive liberations which have this advantage, namely the conditions of coexistence, reciprocity, dependency, union, and unique (taste) effect. (3) At the moment of clear understanding, liberation has  no sign of  dominance in him. (4) In understanding, there are two successive liberations which have this advantage, namely the conditions of coexistence, reciprocity, dependence, union, and unique (taste) effect. (5) Develop in the sense of having a unique (taste) effect. (6) Understand clearly: who knows who he is advancing, who cultivates, he understands. (7) When a person with a lot of calm attends to consider the suffering, liberation  does not wish to  have the advantage in him. (8) In development, ... (9) At the moment of clear understanding, liberation has  no sign of  dominance in him. (10) In understanding ... (12) Understand in a clear sense: so who knows who he is advanced, who who progresses he knows. (13) When a person with many wisdoms attentive to thinking  is not self , liberating  emptiness is not  superior in him. (14) In development, ... (18) Understand clearly in the sense that anyone who understands him will advance, whoever cultivates, he will understand. 72. (1) When he focused on  impermanence , what liberation emerged in him? With any outstanding liberation, he is Liberated by Credit? [sixty one] (2) When he attentively contemplates the  misery , which liberation stands out in him? With any outstanding liberation, he or she is Virtuous Body? (3) When he attends the mind  not to be the self , what liberation stands out in him? With any outstanding liberation, he is an Knowledge Level? (1) When he focused consider very  often , freed  no signs  emerged of him. With liberation  without  prominent signs , he is the One who is liberated by faith. (2) When he focused on  suffering , liberation  does not aspire to   stand out in him. With liberation  not wish  striking, he is Tier Certification Body. (3) When he or she considers  not self , liberating  emptiness  stands out in him. With liberation of  emptiness emptiness  , he is an Knowledge. 73  * . [Into the moment of witnessing the results of the first path] he was liberated by faith ( saddhahanto vimutto ), thus, he was the one who was liberated by faith ( Saddhā -vimutto ); he has realized [nibbana] by touching (contact), as such, he is a Certified Body; he has witnessed [nibbana] by Wisdom, thus, he is an Knowledge. [7] [Into the moment of witnessing the results of the other three paths] he was liberated by faith ( saddhahanto vimuccatti ), thus he was the one who was liberated by faith ; he first touched (exposed) the jhana realm and then realized the cessation of cessation, nibbana, as such, he is the Body of the Witness; because he knows, sees clearly, realizes, realizes, and contacts (experience) with the wisdom that the act of creating results is dukkha and cessation is bliss, thus, he is the wisdom. * This paragraph, instead of bearing 73, the POD says 74. I checked with the  Pāḷi  and knew that POD did not miss paragraph 73. Just write the wrong number, I corrected it. 73. Because of the influence of the chain to the end of this thesis, the next paragraphs were also changed to VND 74-102 instead of VND 75-103 as stated in the POD. 74. All those who have practiced, are practicing, will practice, ... [and so on. 64] ... will be totally confident,  renunciation , whom he Deliverance by Trustee under the effect of liberating  not sign , is the Career Certification Body under the effect of liberating  not desire , is the Career Tue Kien under the effect of  emptiness . [8] All those who ... are  not angry ... ... [and so on. 64 until] ... All those who fully understand suffering, those who give up the origin of suffering, those who realize cessation, those who practice the path, are those who are liberated by faith through the effects of liberation  without signs , Career Certification Body is under the effect of liberating  not desire , is the Career Wisdom Learning under the effect of liberating  emptiness .  75. Is there an understanding of the Four Noble Truths by how many aspects? Does he understand the Four Noble Truths according to how many aspects? [9] There is an understanding of the Four Noble Truths in four respects. He understood the four Noble Truths according to the four aspects. He understood the truth about suffering ... [and so on. 65 until] [62] ... There is understanding of the four Truths in these four aspects. Who understand the word to the four aspects are steps to be Freed by Trustee under the effect of liberating  not sign , is rank themselves under the influence of liberation  does not wish , as Career Wisdom Learning under the effect of the escape  emptiness . 76. Is there an understanding of the Four Truths by how many aspects? Does he understand the Four Noble Truths according to how many aspects? There is an understanding of the Four Noble Truths in nine respects. He understood the four Noble Truths according to the nine aspects. He understood the truth about suffering ... [and so on at dd 66 until] ... understand the four paths by practicing, there is the understanding of cessation of evidence. Who understand the word to follow the nine aspects are steps to be Freed by Trustee under the effect of liberating  not sign , is rank themselves under the influence of liberation  does not wish , as Career Wisdom Learning under the effect of the escape  emptiness .  77. When paying attention to impermanent considerations  , he knows and sees what is actually true? How true is that? By deduction from that, how are all acts of creating karma clearly visible as impermanent? Suspected to be abandoned where? When focusing on  suffering , he knows and sees what is true like? How true is that? By deduction from that, how are all acts of creating karma clearly visible as suffering? Suspected to be abandoned where? When the mindful consideration is  not the self , he knows and sees what is true like? How true is that? By deduction from that, how are all phenomena  [10]  clearly not falling? Suspected to be abandoned where? When he considers  impermanence , he knows and sees the real  conditions for still being . *  That's why I said 'right' .  Thus, from that inference, all acts of creating karma are clearly seen as impermanent. Doubt is abandoned here. * Read the translator's note in Luan I e. 18. Here readers understand why Mr.  Nyāṇatiloka  proposed to translate the word nimitta (nđ: a sign of the act of creating karma) as  a condition for the existence of samsara .  When attentive to consider  suffering , he knows and sees that it  really continues to exist . That's why it says 'right' .  Thus, from that [63] inference, all acts of creating karma are clearly seen as suffering. Doubt is abandoned here. When he considers the mind  not to be the self , he knows and sees that it is true  that conditions for sarnsara   and  the continuation exist . That's why it says 'right' .  Thus, from that inference, all 10  phenomena are clearly seen as not self. Doubt is abandoned here. 78. Tri Knowing True, Seeing True and Surpassing Doubt - are these three ideas different in meaning and in names or all three synonyms, differ only in names? Tri Knows True, See True and Surpasses Doubt - these three concepts are synonymous, differing only in their names.  79. When paying attention to  impermanence , what appears to frighten before him? When focusing on  suffering , what frightens before him? When the mindful consideration is  not the self , what appears in fear of him? When paying attention to impermanent considerations  ,  the condition to remain sarnsara  is something frightening to appear before him. When attentively contemplating  suffering ,  the continuation that exists again  is something frightening to appear before him. When the mindful consideration is  not self ,  the condition for sarnsara   and  the continued recurrence of existence  is something frightening to appear before him. 80. Tue knows the Appearance of Hung Hung, Tri of Danger, Boring - are these ideas different in meaning and in names or all three synonyms, differ only in names? Tue knows the Appearance of Hung Hung, Tri of Danger, Boring - these concepts are synonymous, only different in name. 81. Quan is  not self  and Quan is  emptiness  - are these ideas different in meaning and in names or both synonyms, differ only in names? Quan is  not self  and Quan is  emptiness  - the concepts are synonymous only in name.  82. When focusing on  impermanence , after thinking about something, the mind arises in him? When focusing on  suffering , after thinking about something, the mind arises in him? When the mindful consideration is  not self , after thinking about something, the mind arises in him? When paying attention to  impermanence , after thinking about  the conditions for sarnsara  , there arises in him. When attentive thinking [64]  suffering , after thinking about  the continuation of existence exists  , there arises in him. When attentive consideration is  not self , after thinking about  the condition for sarnsara and  the continuation of recurrence exists  , there arises   in him. 83. Wishing to Be Liberated, Contemplating and Indifferent to Fruitful Behavior - are these ideas different in meaning and in names or both synonyms, differ only in names? Desiring to Be Liberated, Contemplating and Indifferent to Fruitful Behavior - these concepts are synonymous, differing only in their names.  84. When paying attention to impermanent considerations  , what does his mind emerge from? Where does his mind penetrate? When attentive to consider  suffering , what does his mind emerge from? Where does his mind penetrate? When the contemplating mind  is not the self , what does his mind emerge from? Where does his mind penetrate? When he considers  impermanence , his mind emerges from  the condition for sarnsara.  His mind penetrates into the state of  no  condition to remain sarnsaric. When attentively contemplating  suffering , his mind emerges from  the ongoing recurrence . His mind to penetrate  does not continue to exist again. When attentive consideration is  not the self , his mind arises from  the condition for sarnsara   and  the continuation to exist.  His mind penetrated into  no conditions to remain samsara , into  not continue to recur existing , into the nibbana in the form of cessation. 85. Wisdom Starting and Turning Away From Outside, Mind Turning Nature - are these ideas different in meaning and in names or both synonyms, differ only in names? Tue Begins and Turns From Outside, Mind Transfer - these concepts are synonymous, differing only in their names.  86. When paying attention to impermanence, he is liberated by any liberation? When attentive to consider suffering, he is liberated by any liberation? When attentive to consider is not the self, he was liberated by any liberation? When focusing on impermanent considerations, he is liberated by liberation  without conditions for sarnsara.  When attentive consideration anguish, he was freed by rescue  no aspirations . When attentive consideration is not the self, he is liberated by the  vacuum . 87. Wisdom Starting and Turning Away From Both, Tri Dao Lo - are these ideas different in meaning and in names or both synonyms, differ only in names? Tue Starting and Turning Away From Both, Tri Dao Lo - these concepts are synonymous, differing only in their names.  88. What are the three deliverables in moments of difference? Three liberations in a moment according to how many aspects? These three deliverables in different moments follow four aspects. These three deliveries in one moment follow seven aspects. 89. Those three deliveries in different moments according to the four aspects? In the sense of having the advantage, in the sense of holding on, in the sense of guidance, in the sense of escape. How are the three deliverables in different moments in the sense of dominance? When he focused on impermanence, liberation  did not have the conditions to have sarnsara  prevailed; when he focused attention to suffering, liberation  does not wish to  prevail; when he focused attention  is not falling , the  vacuum  has no advantage. The three deliveries into different moments in the sense of dominance are like that. How are the three deliverables in different moments in the sense of holding up? When he considers impermanence, he holds his mind under the influence of liberation  without conditions for sarnsara . When attentive consideration anguish, he holds the mind under the influence of liberation  not desire  . When attentive consideration is  not self , he holds his mind under the influence of vacuum liberation  . Those three deliveries in different moments in a stable sense are like that. How are the three deliverables in different moments in the instructional sense? When he considers impermanence, he guides the mind under the influence of liberation  without conditions for sarnsara . When attentive consideration anguish, he guides the mind under the influence of liberation  not desire . When the focus judgment is not falling, he guides the mind under the influence of liberation  foot  no . Those three deliveries in different moments in a guided sense are like. What are the three deliverables in different moments in the sense of escape? When paying attention to impermanence, [66] he is brought to the cessation, nibbana, under the influence of liberation without conditions for sarnsara  . When attentive consideration anguish, he was taken to cessation, Nibbana, under the influence of liberation  not desire . When attentive consideration is not self, he is brought to cessation, nibbana, under the influence of vacuum liberation  . Those three deliveries in different moments in the sense that there is such an escape. These three deliveries in different moments follow these four aspects. 90. Three deliverables in a moment according to seven aspects? In the general sense, in the sense of attainment, in the sense of gaining, in the sense of understanding, in the sense of realization, in the sense of experience, in the sense of realization simultaneously. What are the deliverables in a moment in the aggregate sense, ... in the sense of simultaneous realization? When he considers impermanence, he is liberated from  the condition to remain samsaric , so there is liberation  without the condition to remain at birth and death . He no longer dreams about the word that he was freed. So there is no wish to liberate  . He did not have the taste he did not dream, so there is a  vacuum . He has no signs of what he does not have, so there is  no condition to free samsara  . Those three deliveries in a moment in the aggregate sense, ... in the sense of enlightenment at the same time. When attentive to consider suffering, he is liberated from  aspiration , so there is liberation  without wish . He did not have the taste he did not dream, so there is a  vacuum . He has no signs of what he does not have, so there is  no condition to free samsara . He no longer  wished for the sign of that he had no signs, so there was liberation  without wish . Those three deliveries in a moment in the aggregate sense, ... in the sense of enlightenment at the same time. [sixty seven] When attentive consideration is not the self, he is liberated from misinterpretation, thus having  vacuum . He has no signs of what he does not have, so there is  no condition to free samsara  . He no longer  wishes for the sign of what he does not have, so there is liberation  without wish . He has no taste he has no dreams, so there is a  vacuum . Those three deliveries in a moment in the aggregate sense, ... in the sense of enlightenment at the same time. These three deliveries in one moment follow these seven aspects.  91. There is liberation, there is a way leading to it, there is a way leading to liberation, there is an antidote to liberation, there is something similar to liberation, there is a turning away to be liberation, and a practice of liberation, and a the calm of liberation. 92.   What is liberation ? Liberation  vacuum , liberation  without signs , liberation without wishes. 93.  What is vacuum liberation  ? The mind of impermanence is liberation of  vacuum  because it is free from misinterpretation * that  is permanent. The contemplation of  sorrow  is liberation of the  vacuum  because it is free from misleading interpretation * of  joy. Hotel bar  is not self  liberation  vacuum  because it escaped misinterpreted *  is down. The boring consistency   is the  vacuum  of liberation because it is free from misleading interpretation * of  pleasure. To contemplate  desires  is to liberate the  vacuum  because it is free from misinterpretation as desires. Tri contemplation cessation is liberation vacuum  because it is free from misinterpretation is the source of arising. * At Vism. XXI 73, Ñāṇamoli  added [acts of fruiting] 'after the misinterpretation: The mind of impermanence is liberating the  vacuum  because it is free from misinterpretation [the acts of fruiting the fruit] as permanent. .   The position of letting go is liberating the  vacuum  because it is free from the erroneous interpretation of holding. Mindfulness is not a sign of vacuum liberation   because it is free from misinterpretation as a sign. Contemplation is not wishing to liberate  vacuum  because it is free from misinterpretation as desire. The mind of emptiness is liberating the  vacuum  because it is free of all false interpretations. The impermanent insight in the chromosome is to liberate the  vacuum  because it is free from the erroneous interpretation that is permanent ... [and so on with ten contemplations of each of the 201 ideas listed in Luan I. 5 until] ... The mindfulness of emptiness in old age and death is vacuum liberation   because it is free from all false interpretations. This is vacuum liberation  . 94.  What is liberation  without  sign ? The impermanent insight is liberation  without signs  because it escapes from the * symbol of  longevity. [and so on. 93 replaced  misinterpretation  with  signs  until] ... Significant insight is liberation  without  signs  because it is free of all signs. Contemplation without wishing is liberation  without  signs  because it is freed from signs told as wishes. The mind of emptiness is liberation  without  signs  because it is liberated from the  sign of  misleading interpretation. A clever  impermanence  of identity can be liberating  not  sign  because it escaped misinterpreted as permanent ... [and so with ten contemplate each of 201 conceptual notions listed Argument i e. 5 until] ... The mindfulness of emptiness in old age and death is liberation  without  signs  because it is free from all false interpretations. This is liberation  without signs . 95.  What is liberation  without  desire ? The impermanence of insight is liberation  without desire  because it is free from  desire  *  as long-lasting. [and so on. 93 instead  of misinterpretation  with  wishing  until] ... [69] Contemplation does not signify liberation  without  wish  because it is free from  desire  [11]  as a symbol. Contemplation without wishing is liberation  without  wish  because it is free from all wishes. The position of contemplating emptiness is liberating  from  undeserving  because it is liberating from  aspiration  is misleading interpretation. The impermanent contemplation in the chromosome is to liberate  from  undesirable  because it is free from  desire to  be permanent ... [and so on with ten contemplations of each of the 201 ideas listed in Comment I e. 5 until] ... The mindfulness of emptiness in old age and death is liberation  without  desire  because it is free from  wish  is misleading interpretation. This is liberation  not desire . [twelfth] This is liberation. 96.   What is the path to ? Good, error-free states contribute to enlightenment and arise there - this is the way to. 97.   What is the path to liberation ? What the states above take as an object, that is the cessation, nibbana - this is the path to liberation. 98.  What is the opposite of liberation  ? Three unwholesome origins are opposed to liberation, three kinds of evil virtue are opposed to liberation, all akusala states are opposed to liberation. This is the opposite of liberation. [70] 99.  What is the agreement with liberation  ? Three sources of goodness are equivalent to liberation, three types of behavior are similar to liberation, all states of goodness are equivalent to liberation. This is the agreement with liberation. 100.  What is turning away  ? Turning away from consciousness, turning away of mind, turning away of mind, turning away of mind, turning away is liberation, turning away in truths. Those who recognize him turn away, ... [and so on, repeat Luan I e. 522 until the end]. This is turning away and liberation. 101. Cultivate, practice and enrich your first meditation. Cultivate, practice and enrich the second meditation ... the third meditation ... the four meditation ... the attainment of the infinite space ... the attainment of the infinite consciousness ... the attainment of nothingness. ... the attainment of the realm of neither awareness nor consciousness ... the path that enters the path ... the path that returns once ... the path that does not return. Cultivate, practice and enrich the path of arahant. [71] This is the practice of liberation. 102.  What is calm as liberation  ? Achievements or results of first meditation. Achievements or results of the second jhana ... the third meditation ... the fourth meditation ... the attainment of the infinite space ... the attainment of the infinite consciousness ... the attainment of nothingness ... the attain realms without awareness nor without awareness. The fruit of the path of entry. The fruit returns once of the path comes back once. Fruit does not return of the path does not return. The arahant of the arahant path. This is calmness as liberation. TERMINATION TERMINOLOGY THIRD. TERMINATION THE DISCUSSION OF DISSOLUTION. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.10/9/2019.