NOTES BUDDHISM UNIVERSITY VETERINARY LEMONSTRUCTIONS Thanh Tinh Binh Tinh Kinh Kinh.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
THE FIRST POINT
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Preface
The Pure Land Method is Nhat Thua, meaning, universal, converging across the three bases, gathering all divine beings, escaping from the three horizons horizontally (transcendental three realms), quickly step up into the four Pure Land realms, extreme Member, extremely cut, is the magic of the inconceivable magic. Amitayus Sutta is the leading sutta of the Pure Land Sutras. The great virtue in the Pure Land is often called this business is the Pure Land business.
The Buddha sermon on the Mahayana Mahayana page of Adornment, the Pure Land of Enlightenment, was taught by my teacher, the old layman Ha Lien Cu, gathering the five original translations of the Han, Wei, Wu, Tang, and Song dynasties of the Amitayus Sutra, select all the essential points, gathering all the miraculous points composing this sutta, which is now recognized as the most complete Amitabha Sutta.
Infinite Life Sūtra is the essence of the Pure Land. Banh Bieu Thieu Thang of Thanh Dynasty praised, "The Immeasurable Sūtra is the worthy Tathāgata of Tathagata, the way to transform sentient beings into something they already have . "
Thich Dao An of Japan also praised this sutta as follows: “The Tathagata of the Tathagata comes out, the miraculous sutras , especially the supreme miracle, the most profound sermon on the First Vehicle, the yellow words that quickly witness member dung, the sincere words of the ten Tathagata, is a true teaching for those who weather, radical base is ripe .
My uncle, the old renunciate Mai Quang Hy, praised, “ The Immeasurable Sutta is the most profound teaching of Tathagata, the way to teach sentient beings about what they have, Nhat Thua willow meaning, is the method of universal synthesis, the outline of more than one hundred and ten of the Pure Land Sutras , is the only rule of all the great Tibetan Buddhism ” .
The virtuous ones warmly praised this business as it was because the practice of reciting the Buddha's name of the Buddha's name was very full and straight, the most ultimate means of being super-direct and extremely powerful. Using the Most Vow of the Sea of Amitabha, the six red letters of Enlightenment, finally, make the mind arise to pray to Buddhahood for our sentient beings. Using fruits as causes and causes simultaneously; from the result of initiation, so tu is also the result. The mind of praying to become Buddha is the mind that cannot be thought of as a Buddha. Therefore, the book Di Da W weak Prize wrote:
“A verse of Amitabha Buddha is the dharma to obtain the Supreme Enlightenment Right Understanding of the Guru Shakyamuni in the evil five Mahjong, now bringing this whole Enlightenment to sentient beings to be evil. It is the realm of the office of the Buddhas, Buddha to Buddha only can understand the advantage to be floating, not something eternal world use self forces that believe understand well " .
Again wrote: "Bring the legal world to form the body and realm of Buddha Amitabha. Also by the whole That Being made the title of Di Da. Therefore, the title of Amitabha is the deity of the nature of sentient beings ” .
Enough to see that: This Sutta is the most profound teachings of the great compassionate Tathagata Tathagata, is the secret treasure of the Buddhas to expose completely. Besides, this method of reciting Buddha's name is also the way to teach other sentient beings about their inherent existence. Exactly as the Weak Prize book says, a verse of this Buddha is the duty of the nature of beings. Should know: The mind of reciting our Buddha right now is the Enlightenment of Tathagata. Therefore, the Sutta teaches: "This mind is Buddha . " This mind maintains the name, it is "this mind makes Buddha" . Already a Buddha, now a Buddha. So immediately as Buddha, straight fast satisfactory, means ultimately, magic, special, wins not inconceivable.
Moreover, among the Pure Land Sutras, only this one has the fullness of both Vien and Dieu: Use "Bodhicitta, the most mindful direction" as the Apostle, taking the ten aspiration vows of the Buddha's birth. The root, meticulously explained the chief rebirth of three levels, including all the divine beings in the nine precepts, taught the Dharma of Mindfulness of Buddha Recitation, directing the path of the birth of the original. Therefore, this sutta is considered the first sutta of the Pure Land.
Suffering, the most precious and precious vows of this Pure Land Buddhism were buried in the Chinese Tripitaka for more than a thousand years. Considering the cause, also because this sutta has up to five original translations, the translations are either broad or the differences are quite large. Give an example: Regarding the vow of Di Da, there are forty-eight vows in the Tang and Wei dynasties, but there are only twenty-four in the Ngo and Han dynasties; the Song dynasty is thirty. six vows. This makes it difficult for those who are interested in learning Buddhism to master a translation, it is difficult to understand the profound meaning. If you read all five versions even more arduous. Therefore, most people quit this business and put their energy into studying the Amitabha Sutta.
At the beginning of the Qing Dynasty, layman Banh Thieu Thang said: "This sutta is less popular, it is really because we lack goodness . " It is true! Therefore, the great laymen Vuong Nhat Huu in the Song, Banh Thieu Thang, Wei Thua Quan Thanh dynasties were all because of this yangang, each of them had written up the duty and duty [1].
Layman Vuong Nhat Huu of the Song dynasty once wrote the book Long Thu Tinh Do Van, praised and praised by the four seas. When Wang stood in the middle of his life, it was enough to prove that the laity is truly a virtuous rank and is a great family at the great vengeance and victory of Tinh Tong China. Mr. Wang regretted that the dictionary was covered with dust, so he gathered four translations of the Han, Wei, Wu, and Song dynasties of the Amitayus Sūtra, compiled a version, and called it the Great Amitabha Sutta. Mr. Vuong's version was praised as a convenient one in the whole country, and was circulated as a secret by the forest department [2] more than the original translation. The Qian Long Sutta Pitaka of China and the Great Enlightenment Buddha of Japan both collect the assembly of Wang to the Tripitaka.
"The assembly of Mr. Wang compared to the five translations is simple, clear, currently popular, of great benefit," Lien Tri said . Again , "Because Wang's version is common in life, people are used to it . " Therefore, in his work Da Da Se Sao, whenever he invokes the Amitayus Sutta, most of him quoted from Mr. Wang's version. In modern times, An Quang, when he wrote the preface to the reprint of Vien Trung Sao, also praised Mr. Wang's copy as: "Literary thoroughness, circulating everywhere".
Mr. Wang's assembly, despite his great contribution to Tinh Tong, has too many errors. White jade with marks, sage pity! Professor Lien Tri criticized that: " The first part, write the next part", "the part taken, part left is not complete" . Banh Thieu Thang criticized the layman: "Messy, contradictory, incompatible with the intention of members . " This fake pen is based on the criticism of the ancient virtues, stealing three shortcomings of Mr. Wang:
- One, Mr. Vuong's assembly is based on only four copies, not yet using the Tang dynasty version. The translation of the Tang dynasty called Amitabha Tho Tathagata from the Dai Bao Tich script translated by great master Bo De Luu Chi has many wonderful and essential points that other translations do not have.
- Two, the part taken, the part is incomplete: Choose the cumbersome part, remove the important part, turn deep into shallow. For example, Lien Tri the great master rebuked, saying: " Like the three rebirths, the translation of Wei's life all said it was Bodhicitta, and the surname Wang said only to be intermediate Bodhi mind. The lower level said not to play, the upper level did not say, so high and low order. So sure is not complete . Due to the sentence above, found that "superiors do not say" is leaving the key , "lower levels say not playing" is turning deep into shallow. Therefore, Lien Tri master and Mr. Peng reprimanded him.
- Three, arbitrarily add text, automatically composed. Vuong often uses his own words to create the meaning of the original translation. Therefore, Lien Tri the Great Master rebuked, saying: "Why the first part, the second part, not following the translation magic" . He blamed Mr. Wang for leading the text in the previous section, and then continued to copy his own writing. If it is already an assembly, it is necessary to rely on the original translation, and no part may be used other than the original translation. Because he arbitrarily added a sentence, Wong's reprimand "did not follow the right translation magic" . Seeing the above defects of the Wang family does not mean that they should not gather, but only to see that his village has many blemishes.
Unfamiliar Banh Thieu Thang was aware of the mistake of the Vuong clan's family, and then used the translation of the Wei Dynasty divided into sections, forming the seventh Amitabha Sūtra, but this version is only the repertoire of the Wei version.
Therefore, at the end of the Qing Dynasty, layman Wei Cheng Quan (known as Mac Tham) in order to save the shortcomings of Mr. Long Thu (Vuong Nhat Huu's name) used all five original translations of the assembly into one. Initially named the Amitayus Sutra, after Mr. Chanh Dinh Vuong Canh Tam changed to Ma Ha Amitabha Sutra. The text of Mr. Wei's assembly was simple, clear, selective and appropriate, far beyond the Vuong family, but the problem of additional text was not completely over. Therefore, their version of Wei is not complete.
A monk is a layperson Ha Lien Cu bi, with the same enough, throughout Tong and Giao, Vien Hien, Mat, Meditation, Tinh one-pointed mind, specializing in propagating and maintaining the Buddhist monk's name. Because he propagated the Pure Land, he longed for the first sutta of the Pure Land to be lightened by the dust, wishing that this supreme text would benefit the next generation, so he inherited the meek money, conducted the assembly again, threw away. removed ten thousand charm to close three years, pure land, bounded, calm mind, exist, edit the new manuscript ten times to complete.
At first, he was thoroughly enlightened by both the shaman and the Zen monk, Hue Minh, holding the assembly of the photograph before the Buddha hall to prove it. Next, the great virtue in the Apostolic Law is the old magician Xuzhou who teaches this sutta in Te male
“Worthy, clear, obviously grounded. No meaning is not taken from the original translation. Not a single sentence goes beyond the original. Clarify difficult, rough and obscure places. With cumbersome place makes neat and simple . Messy, troubled place seriously. Defects made for members. Nice places are full, not every single thing is taken in completely. Although want to criticize is not good or no solution .
Therefore, from the time of the congregation of the sorcerer to the present, there were no feet to go everywhere. Respected Buddhists believe that this assembly is simple, rich in meaning, fluent in sentences, meaningful in its meaning, so it is preached, praised and circulated both at home and abroad. People see who hears the wedding Festival, recite, publish constantly. Recently, this assembly was introduced to the Tibetan Buddhist Institute in Tibetan Buddhism in the latest edition. Glad to see the clear light of the Great Enlightenment, which often shines on the world, the prayer of vengeance for the assembly of the sage may have become. The most complete text of Amitayus is now present, it is such a great opportunity.
The concept of my Patriarch was filled with afflictions, and was entrusted to the great commentator by this monk. Although I have grown a great deal in the past, but deep obstacles, obeying this heavy mission is very frightening! May have been studying under the lecture of the teacher, personally heard this whole sutta. For twenty years of servant, having heard the mystical points of the Zen, Pure Land, and Tantric teachings, understand the grossness of the Sutta of the Sutta. In the beginning of the sixties, I tried to write this magical outline, presented to the master, lucky to be able to print it, but in the affair of the Cultural Revolution, that manuscript was destroyed with nothing left.
I am now in my seventies, very old sick, ashamed yet deeply grateful, suddenly afraid of impermanence, so I try to support my old sick body, continue to proclaim the proclamation, and bring this body and mind to the Three Jewels, closing the barbell, full of exegesis, expecting to report one of the deep gratitude of the monk and the ten directions of the three masters of the Three Jewels and the dharma of beings.
In addition, this business wins in place of contracting, contracting. Li is the Real Truth, also the True Truth, the true duty. The paradox is because this sutta is originally based on true wisdom to cultivate the display of True Truth and to give true, most true benefit. This sutta is also called the Meditation of the Avatamsaka Sutra: All the teachings that are taught in this Sutta are the Truthfulness and Precepts of the Truth, the fearlessness of the Avatamsaka Sutra. The secret, deep body of the Avatamsaka Sutra present in this sūtra should be called a contract.
About star mechanism, this business alone is vengeful. Tri Danh method of this business is suitable across all three bases, gathering all divine beings. The upper real person is very appropriate to shoulder this whole sutta, the lower one can also have this experience. Above is like the Dharmakaya Bodhisattva: Van Man, Samantabhadra also vow to be reborn. Under the Five Mischief, Ten Evil Forest General Buddhist concept also are voluntary rebirth. Crossing from the three realms, fully witnessing the four realms of Pure Land, quickly working alongside Avalokitesvara, The Chi, the ultimate means of this practice is truly adaptable throughout all the bases.
Moreover, starfruit means "to be smart with the root and age". Tathagata invites one's own compassion to remain in this sutta for another hundred years after all other suttas cease, it is implied: This sutta is suitable for present and future society. Currently, science develops, humanity needs to have full knowledge broadly. Social progress, the responsibility each person should shoulder increased. Therefore, everyone must study broadly, versatilely, dutifully to join in constructing, creating blessings for the people, and realizing the Pure Land humanity. In the near future, the great master Thai Hu initiated the human realm of Pure Land, once cited the Infinite Life Sutta. It is because this sutta sheds light on both the world and the world, teaching the two truths of truth and continuity.
The mysterious point of Pure Land is " not leaving the Dharma but practicing the dharma, not abandoning the dharma but witnessing the Dharma" . Because Tri Danh is so convenient, we can practice wherever we are, we have to hide in the mountains and forests, we can always recite it, we don't mind retreat, sit still, we just need to generate a large mind, a mindful surface, even ten thoughts, one concept is reborn, no obstacle in worldly affairs, remains the same and quickly escapes samsara. Can self-discipline, sense tha, wide beings future life. This is also us, who benefit, creating blessings for society right now.
Therefore, the sutta teaches : “In the future, the Sūtra goes away, compassionate and compassionate people, the privilege of trying the sūtra is just from the minnows. Friendship beings, treat private business author, arbitrary wishes, stage attainable " ( Life in the future leads the path to kill, we are merciful compassion, own save this business exists for a hundred years. If there are beings Meeting this experience, it is my wish to have all of it. It is clear that this sutta fits in with the actual situation of society, showing both Truthfulness and Prayer, utilizing both Su and Ly, procuring both holy and holy, mind and Buddha. such as two. Therefore, only this sutta can endure in future life. It is clear that this sutta is not only the essence of the Pure Land Sutras but also the teachings of the complete Tripitaka, because all sentient beings of this realm, on the other hand, the present, the future, are left to suffer and enjoy, extreme weak Bodhi. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/9/2019.
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