Unrighteous Dao.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Paṭisambhidāmagga

[IX- DISCUSSION OF TRAINING]. 9. « Maggakathā  » 1. [82]  Route:  Path in the sense? At the moment the path enters the stream: Right understanding in the sense that it is the path and the cause to abandon misconception, is the path and the cause to strengthen the coexistence states, to end the gonorrhea infection, to purify the initial understanding. the truth], to resolve, to keep the mind clean, to attain superiority, to understand more deeply, to simultaneously realize the truth, and to be the path and cause for the basis of cessation. Right thinking in the sense of focusing on the mind is the path and the cause to abandon the wrong thought, the path and the cause to strengthen states of coexistence, ... and the path and cause for the basis of cessation; Right speech in the sense of preserving the word is the path and the cause to abandon false words, the path and the cause to strengthen states of coexistence, ... [83] Administration in the sense of arising is the path and the cause to abandon wrong action, ... Right livelihood in the sense of keeping chaste is the path and cause to abandon the wrong way of life, ... Right effort in the sense of effort is the path and cause to abandon false effort, ... Mindfulness in the established sense is the path and cause for renunciation of wrong mindfulness, ... Right concentration in the sense of not distracting is the path and the cause to abandon the wrong mindfulness, the path and the cause to strengthen the states of coexistence, to stop gonorrhea infection, to purify the first step of understanding. [truth], to resolve, to keep the mind clean, to attain superiority, to understand more deeply, to simultaneously realize the truth, and to be the path and cause for the basis of cessation. 2. At the moment the path comes back once: Right view in the clear sense ... ... Right concentration in the sense of not distracting is the path and the cause to abandon the gross attachment of sensory pleasure and antagonism and the implicit tendencies of sensual pleasure and antagonism, the path and cause to consolidate states of coexistence, ... and the path and cause for the basis of cessation. 3. At the moment the path does not return: Right view in the clear sense ... ... Right concentration in the sense of not distracting [84] is the path and cause to abandon the residual connection of sensory pleasure and antagonism and the implicit tendencies of sensory pleasure and antagonism again, is the path and cause to strengthen the coexistence states, ... and is the path and cause for the basis of cessation. 4. At the moment of the path of the arahant: Right view in the clear sense ... ... Right concentration in the sense of not distracting is the path and the cause to abandon the thirst [to make a living being] in the gender realm, to give up the thirst for [make the living] the formless world, to give up the conceit (pride), to give up on wavering, to give up ignorance, to give up the tendency to fall in love, to give up the tendency to desire to be underground, to give up the tendency to fall into ignorance, to be the path and cause to reinforce the coexistence states, to stop gonorrhea infection, to purify the initial understanding of [the truth], to resolve, to keep the mind clean, to attain superiority, to better understand, to prove enlightenment simultaneously truth, and is the path and cause for the basis of cessation.  5. The path of seeing clearly is right view, the path of the mind-head is the right mind, the path of preserving speech is right speech, the path of arising is right action, the path of purity is right the network, the path of effort is right effort, the path of establishing is mindfulness, the path of non-distraction is right concentration. The path of establishment is the enlightenment element of contemplation, the path of inquiry is the factor that constitutes the enlightenment of seeking truth, the path of effort is the factor that constitutes the enlightenment of right effort. , the path of instillation (harmony) is the factor that makes up the enlightenment of joy, the path of calm is the factor that makes up the enlightenment of stillness, the path of no distraction is the factor that makes up the enlightenment of meditation, the path of thinking is the factor that makes up the enlightenment of calm. The path that does not waver because it does not believe is a faith, the path that does not move because of laziness is the force, the path that does not move because the distraction is mindfulness, the path that does not move because the oscillation is concentration, the path unwavering because ignorance is wisdom. The path of both decisions is the capacity to influence the faith, the path of effort is the capacity to influence the effort, the path of establishment [85] is the capacity to influence the contemplation, the path of no distraction is the capacity to influence the path, the path of clearly seeing is the capacity to influence wisdom. The capacity to influence is the path in the sense of superiority, the force is the path in the sense of immobility, the factors that make enlightenment are the path in the sense of escape, the elements of the path are paths. righteous cause, [1] the basis of contemplation is the path in the established sense, righteous efforts are the path in the diligent sense, the foundations of magical power are the path in the sense of accomplishment, the truths are the path in the true sense of the word (reality).   Stillness * is the path in the sense of not distracting, the true nature is the path in the sense of visualization, stillness and the true nature is the path in the sense of the only effect (flavor), the double wave is the path in the sense do not exceed each other. Purification of the path is the path in the sense of conquering, purification of the mind is the path in the sense of not distracting, purifying the viewpoint is the path in the sense of enlightenment, liberation is the path in the sense of liberation, the mind is the path in the sense of understanding, target is the path in the sense of giving up, the position of destruction is the path in the sense of severing. In the sense of having its roots as the foundation, desire is the path; in the sense of origin, attention to consider is the path; in the aggregate sense, contact is the path; in the sense of meeting place, experience is the path; in the first sense, concentration is the path; in the sense of victory, contemplation is the path; in the highest sense, wisdom is the path; in the core sense, the objective is the path; in the sense of ending, nibbana comes from no longer the birth and death is the path. DISCUSSION OF THE LEADERS. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.11/9/2019.