The Innocent Path Award.15.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.Paṭisambhidāmagga

[XV - DISCUSSION OFFINISHING WANTED ] « Virāgakathā » 1. [140] Out of desire is the path of liberation, the target is the fruit of that path. 2. Out of desire is the path of liberation like? At the moment the path enters the stream: Right understanding, in a clear sense, eradicate * misconception; it eradicates * gonorrhea and boredom * the aggregation is the result of those gonorrhea infections, and boring * all signs of external manifestations. Out of desire * has faded ** as an object to it, there is a clam ** as its realm, built on renunciation, ** standing on boredom **, set on boredom. * * * words with an asterisk * translate from virajjati , words with asterisk ** translated from the word virāga . Read Nāṇamoli and Bhikkhu Bodhi, The Middle Length Discourses of the Buddha , pages 1384-5. Read Nāṇamoli , The Guide , PTS [Oxford, 1979], paragraphs 43, 87, 167, 173, 218, 236, 298, 377, 379, 426, 480, 757, 806, 836, 938f. to see the meaning change of this word. Read more FW Woodward, Gradual Sayings ii , page 56. Out of desire : there are two types of desires: (1) the end of desire described as nibbana; and (2) desires are expressed like this: 'All states of birth that have nibbana as object are all kinds of desires.' Seven branches of the right path exist simultaneously [with right view] leading to the end of desire, therefore, the end of desire is the path. Thanks to that path, the Buddhas and their disciples go in a direction that has never been [before], that is the nibbana, so the path is eight branches. For all the pathways found in the beliefs of many other Taoists and brahmans, the eight-path holy path is the highest, the best, the main, the leading, the most valuable, so the holy path of the eight branches is good. most of the paths. Righteous thinking in the sense of the afferent mind gradually eradicates false thinking ... [replace accordingly and complete as above] ... Right Speech ... Administration ... Right Livelihood ... Right Effort ... Mindfulness... Right concentration in the sense of not distracting ... [141] ... thus the holy path of the eight branches is first in the path. 3. At the moment the path comes back once: Right view in the clear sense ... Right concentration in the sense of not distracting the gradual eradication of gross gonorrhea of ​​desire and dissent, the eradication of infectious gonorrhea sleeping in the remnants of craving and of opposition, the eradication of gonorrhea and boredom aggregates that are the result of those gonorrhea infections, and boring all the signs of external manifestations. Out of desire to have phase embryos as its object, ... Out of desire : there are two types of desires ... Seven branches of the right path ... so the eight branches are the first in the path. 4. At the moment the path does not return: Right view, in the clear sense, ... ... Right concentration in the sense of not distracting the gradual eradication of gonorrhea residuals of libido and of opposition, gonorrhea implicit remnants of craving and the opposition, the eradication of gonorrhea and its capital aggregates as a result of those gonorrhea infections, and boring all the signs of external manifestations. Out of desire to have phase embryos as its object, ... [142] Out of desire : there are two types of desires ... The seven branches of the right path ... so the eight branches are the first of the paths. 5. At the moment of the path of the arahant: Right view, in the clear sense, ... Right concentration in the sense that the mind is not distracted, gradually desires to become [born of a spirit], the realm of gender identity, desires to become [a living being], the world of formlessness, to eradicate gradually (pride), to eradicate gradually , the eradication of ignorance, the eradication of the self-conceited tendency (pride), the eradication of desire and existence, the eradication of gonorrhea and the weariness of assemblies that are the result of infections gonorrhea, and boring all the signs of external manifestations. Out of desire to have phase embryos as its object, ... Out of desire : there are two types of desires ... The seven branches of the right path ... so the eight branches are the first of the paths. 6. Out of desire to tell as clearly as he is right understanding. Out of desire to tell as he is the mind that is righteous thinking. Out of desire to tell as preserving that word is right speech. Out of desire to tell as to keep it clean is right livelihood. Out of desire to tell as effort is the Chief effort. Out of desire to tell as the setting is mindfulness. Out of desire to tell as not distracted it is right concentration. The end of desire as told is the setting that constitutes the enlightenment of mindfulness. The end of desire as telling is the factor that constitutes the enlightenment of seeking truth. Out of desire as an effort is the factor that constitutes the enlightenment of effort. Out of desire as a harmony chan is the factor that makes up the enlightenment of joy. The end of desire as a bliss is the factor that constitutes the enlightenment of stillness. Out of desire to tell as distracted is the factor that constitutes the enlightenment of concentration. The end of desire as a mindset is the factor that makes up the enlightenment of calmness. [143] Out of desire to tell as unwavering for not believing in the faith. Out of desire to tell as unwavering because laziness is effort. Out of desire to tell as unwavering because distraction is mindfulness. Out of desire to tell as unwavering because oscillation is concentration. Out of desire to tell as unwavering because ignorance is intellectual power. Out of desire to tell as the determination is the ability to influence the credit. Out of desire as an effort is the capacity to influence the effort. Out of desire to tell as established is the capacity to influence the concept. Out of desire to mention as not distracted is the capacity to influence the concentration. Out of desire to tell as clearly as the capacity to influence wisdom. The power to influence is the end of desire in the sense of victory. The forces are out of desire in the sense of not moving. The factors that create enlightenment are all desires in the sense of an escape. The path is the end of desire in the sense of cause. The foundations of contemplation are the end of desire in the established sense. The Chief Justice is all desiring in the sense of effort. The foundations of magical power (the path to divine power) are the end of desire in the sense of accomplishment. Truths are desires in the true sense of the word. Silence is the end of desire in the sense of not distracting. True nature is the end of desire in the sense of visualization. Silence and true nature are all desires in the sense of only effect (taste). A double wave is the end of desire in the sense of not exceeding. Purification of gender is the end of desire in the sense of ending. Purification of mind is the end of desire in the sense of not distracting. Purification of view is the end of desire in the clear sense. Liberation is the end of desire in the sense of being free. Intelligence is the end of desire in the sense of understanding. Pepper knife is the end of desire in the sense of giving up. The mind of extinction is the end of desire in the sense of severing. In the sense of origin, effort is the end of desire. In the sense of the source of arising, consideration is the end of desire. In the combined sense, contact is the end of desire. In the sense of meeting place, feeling is the end of desire. In the sense of standing first, concentration is the end of desire. In the dominant sense, mindfulness is the end of desire. In the highest sense, wisdom is the end of desire. In the core sense (taste), liberation is the end of desire. In the end sense, nibbana which is inherently united with immortality is the end of desire. Out of desire is the path of liberation is like that.  7. What is liberation as a result? At the moment the fruit enters the stream: Right view, in the clear sense, is liberated from the wrong view, and it is liberated from gonorrhea and liberated from collections which are the result of those gonorrhea infections, and liberated from all. External signs signs. The knife target has the target object as its object, the target object has its field, built on the target, standing on the target, is set on the target. Pepper knives: there are two types of knives: (1) pepper knives, such as nibbana; and (2) the objective of the knife, as a result, is described like this: 'All states born with nibbana as object are liberated.' Righteous thought in the sense of being afferent ... [instead of fit and complete as above] ... [144] Right Speech ... Administration ... Right Livelihood ... Right Effort ... Mindfulness... Right concentration in the sense of not distracting ... 'All states born with nibbana as objects are liberated.' 8. At the moment of fruitfulness comes back once: Right view in the clear sense ... Right concentration in the sense of not distracting is freed from the gross gonorrhea of ​​craving and opposition, freed from the latent gonorrhea, the remains of craving and the opposition, and liberated from gonorrhea infection and being liberated from the aggregates that are the result of those gonorrhea infections, and are liberated from all external manifestations. Pepper knife has pepper knife as object for it, ... Pepper knife: there are two types of pepper knife: ... 'All states born with nibbana as objects are liberated.' 9. At the moment the fruits do not come back: Right view, in the clear sense, ... ... Right concentration in the sense of not distracting is freed from the gonorrhea residual of craving and of opposition, liberated from the gonorrhea sleeping in remnants of craving and the opposition, and is liberated from gonorrhea infection and being liberated from the aggregates that are the result of those gonorrhea infections, and are liberated from all external manifestations. [145] Pepper knife has pepper knife as object for it, ... Pepper knife: there are two types of pepper knife: ... 'All states born with nibbana as objects are liberated.' 10. At the moment of arahant fruit: Right view, in the clear sense, ... Right concentration in the sense that no distraction is freed from the desire to become [living beings] of the gender realm, from the desire to become [the living beings] of the formless world, from the conceit (pride), from wavering, from ignorance, from the tendency of conceit (pride) to go underground, from the desire to exist and to fall asleep, to be liberated from gonorrhea and to be free from the assemblies that are the result of those gonorrhea infections, and be liberated from all external manifestations. Pepper knife has pepper knife as object for it, ... Pepper knife: there are two types of pepper knife: ... 'All states born with nibbana as objects are liberated.' 11. Text knife narrated as clearly as he is in the right view. Text knife as if he is the center of the mind .... Text knife as if not distracting him is right concentration. Pepper experience is said to be a constituent element of enlightenment. Spending stories as understanding is the factor that makes up the enlightenment of seeking truth ... Spending it as thinking is the factor that makes up enlightenment of calm. Pepper knife narrated as unshakable because of disbelief is the belief ... Text knife told as unshakable because ignorance is intellectual power. Spending stories as both the determination is the capacity to influence the credit ... Spending narrative as clearly visible is the capacity to influence wisdom. The capacity to influence the target in the sense of winning. The forces are liberated in the immovable sense ... The truths are to dissipate in the true sense as (as real). Tranquility is the dissipation of the knives in the sense of not distracting ... [146] Double waves are the dissipation in the sense of not exceeding. Purification is about spending in the sense of ending ... Liberation is the goal in the sense of freedom. Intelligence is the goal of a knife in the sense of understanding. Pepper knife is spent in the sense of giving up. Tri on non-being is a knife in the sense of calm. [first] According to the meaning of origin, effort is spent. In the sense of origin, thinking is the goal of the knife ... In the end sense, nibbana which is inherently merged with immortality is the goal of the knife. Pepper is the fruit of it is like. Out of desire is the path of liberation, the goal is its result. DISCUSSION OF FINISHED.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.12/9/2019.