The problem of ten thoughts.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
What is mindfulness? How long will it take to be called a Mindfulness? Each death moment has 101 kills; 60 moments is called a concept. So a thought of 6060 birth and death. However, the word of recitation mentioned in the "10 recitations of rebirth" here, is not bound to a regulation nor follows a certain amount of time but is simply reduced in the meaning of reciting the Buddha's name. momentum or by the general general or by own general, depending on the visualizations as long as the mind does not arise other ideas, ten conceptual continuum, uninterruptedly called ten thoughts.
According to the above-mentioned prayer, people reciting Buddha's name only need ten. This is the most respectful and most focused aspect when it is put on the assessment table, dissected on the model of Pure Land Dharma. Asked that in terms of salvation, how can ten thoughts be compared to a process of hard work and practice of the three great a-increases? Because it (ie ten concept) is too simple. Once on the subjective, superficial lens, one can ignore, regardless of the content and blessing of the Vow. While "Duty" is the most vindictive basis for the process of building Tha Luc. The essential condition for being able to enter the "Duty" is that the Buddha and the Vow thoroughly must be consistent in Happiness. This model, if noticed, is itself meticulously illustrated even in the Avatamsaka Sutra (HN40, Samantabhadra vow),
To be honest, people often shatter, work hard, hunt tirelessly for sublime things, distant ideals, faraway realities, while forgetting true and near things. closest to you. It seems that in Zen Buddhism, the naturally enlightened form of famous teachers such as finding the Mind of Hue's Second Patriarch, the sound of gravel suddenly touching the body of Zen master Huong Nghiem, the fault or not of the meditation error monk Lam Te Nghia Huyen, the "lost mi mi mao" phase of the abbot while Zen monk Don Ha burned the wood Buddha ... showed that enlightenment arises from the most trivial things in life. living. This is no different than when confronting Bat-elegant:
Bat-elegant is not a mere noun that captures the lofty, empty meaning, nor is it something far away that has nothing to do with real life, but in fact it is the breath, the range. Most often in each initiation of mindfulness, that is, in every idea, every action when confronting the next object, it is the door that enters the so-called "Real General Bat-elegant", in a relative way, it is throughout, the fearless approach to the so-called truth of the human universe, without extroverting, introspection, projection, willow willow quibble, senselessness but omnipotence of ignorance, is the "no possessed", is "wisdom to reach as" ... that is right above the head concept, revealing where the six bases, emanating from where the nature, obviously often know, as reasonable, reasonable. In other words, is a lyric reality, a formless reality.
If one sees that samsara (saṃsāra or up-sa-Lac), an endless cycle of rebirth from sentient beings in Ta-ba in particular and sentient beings in the three realms of the six paths in general; reincarnation due to the force of karma like a spinning wheel that never stops. It is a power to transform arising from karma through karma, which is a continuous phenomenon based on the law of cause and effect that arise through the impermanent action of the universe. So liberation is the desire of a thousand lifetimes of human life at the same time, there it is also found that through the constant samsara, when these five aggregates disintegrate, through the action of the sensual field and the control of karma generates the other five aggregates, like each layer of waves rushing across the sea, continuing to arise and die, in the desire to overcome all the suffering that is so severe in human life,
If you see that the low self (ever conceived), desire (ever present), ugliness, pollution, ants, conflicts, afflictions, desires, shackles ... are neighbors termites of the cycle of terrifying life and death, the awakening of a person before the darkness of ignorance is the illumination of oneself, returning from the reality of delusion, strayness, disorientation, return to upland rely on the infinite compassion of the vow. At the same time, if the perception is that on the basis of the human being that is limited between life and death, it is constantly enslaved, bound by karma ... then that shows the drastic assertion of the vow 18th that reciting the title "Amitabha Buddha" is an incomparable victory for the ideal of freedom and liberation: It is the ideal of rebirth, a vengeance in all the victories. Why? Because "reciting Buddha's name" is arising in earnest will, sincere to fulfill the end of freedom and liberation as the Dharma Bhikkhu-stilts have strongly promised, if that is not the case, he vows not to take the throne of awareness. These are the true words. Buddhas are not deceived: "Export the square of the Prime Minister, transforming into the three great natural states of the world", the broad tongue spanning over three thousand great natural world, the material is also the most vivid symbol for that absolute truth.
The connection of the ten thoughts and the three rebirth minds in the concept of rebirth are not regressed
According to the above-mentioned prayer, people reciting Buddha's name only need ten. This is the most respectful and most focused aspect when it is put on the assessment table, dissected on the model of Pure Land Dharma. Asked that in terms of salvation, how can ten thoughts be compared to a process of hard work and practice of the three great a-increases? Because it (ie ten concept) is too simple. Once on the subjective, superficial lens, one can ignore, regardless of the content and blessing of the Vow. While "Duty" is the most vindictive basis for the process of building Tha Luc. The essential condition for being able to enter the "Duty" is that the Buddha and the Vow thoroughly must be consistent in Happiness. This model, if noticed, is itself meticulously illustrated even in the Avatamsaka Sutra (HN40, Samantabhadra vow),
To be honest, people often shatter, work hard, hunt tirelessly for sublime things, distant ideals, faraway realities, while forgetting true and near things. closest to you. It seems that in Zen Buddhism, the naturally enlightened form of famous teachers such as finding the Mind of Hue's Second Patriarch, the sound of gravel suddenly touching the body of Zen master Huong Nghiem, the fault or not of the meditation error monk Lam Te Nghia Huyen, the "lost mi mi mao" phase of the abbot while Zen monk Don Ha burned the wood Buddha ... showed that enlightenment arises from the most trivial things in life. living. This is no different than when confronting Bat-elegant:
Bat-elegant is not a mere noun that captures the lofty, empty meaning, nor is it something far away that has nothing to do with real life, but in fact it is the breath, the range. Most often in each initiation of mindfulness, that is, in every idea, every action when confronting the next object, it is the door that enters the so-called "Real General Bat-elegant", in a relative way, it is throughout, the fearless approach to the so-called truth of the human universe, without extroverting, introspection, projection, willow willow quibble, senselessness but omnipotence of ignorance, is the "no possessed", is "wisdom to reach as" ... that is right above the head concept, revealing where the six bases, emanating from where the nature, obviously often know, as reasonable, reasonable. In other words, is a lyric reality, a formless reality.
If one sees that samsara (saṃsāra or up-sa-Lac), an endless cycle of rebirth from sentient beings in Ta-ba in particular and sentient beings in the three realms of the six paths in general; reincarnation due to the force of karma like a spinning wheel that never stops. It is a power to transform arising from karma through karma, which is a continuous phenomenon based on the law of cause and effect that arise through the impermanent action of the universe. So liberation is the desire of a thousand lifetimes of human life at the same time, there it is also found that through the constant samsara, when these five aggregates disintegrate, through the action of the sensual field and the control of karma generates the other five aggregates, like each layer of waves rushing across the sea, continuing to arise and die, in the desire to overcome all the suffering that is so severe in human life,
If you see that the low self (ever conceived), desire (ever present), ugliness, pollution, ants, conflicts, afflictions, desires, shackles ... are neighbors termites of the cycle of terrifying life and death, the awakening of a person before the darkness of ignorance is the illumination of oneself, returning from the reality of delusion, strayness, disorientation, return to upland rely on the infinite compassion of the vow. At the same time, if the perception is that on the basis of the human being that is limited between life and death, it is constantly enslaved, bound by karma ... then that shows the drastic assertion of the vow 18th that reciting the title "Amitabha Buddha" is an incomparable victory for the ideal of freedom and liberation: It is the ideal of rebirth, a vengeance in all the victories. Why? Because "reciting Buddha's name" is arising in earnest will, sincere to fulfill the end of freedom and liberation as the Dharma Bhikkhu-stilts have strongly promised, if that is not the case, he vows not to take the throne of awareness. These are the true words. Buddhas are not deceived: "Export the square of the Prime Minister, transforming into the three great natural states of the world", the broad tongue spanning over three thousand great natural world, the material is also the most vivid symbol for that absolute truth.
The connection of the ten thoughts and the three rebirth minds in the concept of rebirth are not regressed
In the Amitabha Sutta, the Buddha told Mr. Xa-profit-waving: "It is impossible for a person to be blessed with good fortune and good fortune, to be born in the north of the country". If horizontal review, "The concept of rebirth" has become the ideal to be realized by people reciting Buddha. A concept that can be clearly seen in the three basic sutras of Pure Land: Amitabha, Amitayus and Amitabha, as said, as well as can be seen in Stupid, Western direction stars, An mind to decide stars, Dhamma commentary and ancient Dharma ... It is the Good Way in the celebration of the celebration, The Body in the Votings Essay has also clarified this particular concept. It is worth noting that a common denominator for all the concepts that follow the Tripitaka is referenced on the 48 vows of the Dharma-bhikkhu. At the same time, there, too, stands out as the word of birth in its true meaning. The rebirth is due to the power of Arahant, the power of the Vow. And rebirth does not mean a reduction in "here" and "there". The word "go" here, in Sanskrit, is the verb "gram" and only has a simple, narrow meaning. But the Pure Land Church used it with a deeper meaning from gram and raised it to upa-pad, which is rebirth. The upa-pad vernacular, the general meaning of which is the birth into any Buddha realm or birth into the three realms (sex, gender, formlessness), six paths (heaven, person, astral la, Peta, Hell, Animal being). But in the Pure Land endeavor, the significance of Upa-pad has been upgraded to the climax of being reborn in the seven treasured lotus of the ultimate bliss realm,
If the word on the basis of 10 concept of rebirth that consider, then ask that how can be explained satisfactorily at the same time just 10 can also be born in the national flag? The stance of the Quan 16 custom has provided specific support for this rebirth. Three of the 48 basic vows of Dharma monks, 18, 11, and 22 collectively referred to as "the true vow of vow". In addition, Canh Hung in Amitayus will experience the literature and literature, arranging three vows 18, 19 and 20 into "Tam Virtue of rebirth". But Dam Loan in Infinite Life U-topic-She-amnesty vow to accept the medical office based on causal confirmation vow that 18 is cause, 11 and 22 are fruit.
As above has led the A-di-da, can not take a little good merit virtue of grace that can be reborn in Bliss. This place, if not radical, may evoke more or less surprise, because one side emphasizes the need to accumulate merit, on the one hand, prescribes only 10 thoughts, even one mind-free thought, not distracting. disorder ... So the problem becomes troublesome, seems to conflict with each other. In fact, if we seriously look at the causal relationship and the inconceivability of the sensory capacity, the process of reciting the Buddha's name such as the Immeasurable Solemnity of tranquility and tranquility of the sutras encouraged the practitioner to accumulate. merit. This practice is a crucial step that takes practice to realize the path of the Bodhisattva path. Because, the Bodhisattva virtue is the ultimate material to win 10 concepts for the ultimate moment, ie, 10 fearless, fearless, solicited, trustworthy members. . into a miraculous sensory power for practitioners in the face of what is known as the interim network.
Seeing through this place, "10 concepts of rebirth" or "accumulation of merit" are just one, and also consistent with the "10 great vows of King" of Samantabhadra. From there, one can discover the end and the blessing of the vow, which is right above the power of self-reliance. And from there, people also perceive a source of great compassion emanating from the heart of an infinite ocean. On the one hand, watering on sentient beings right on the sentence of "Amitabha Buddha" is issued with earnest, sincere and genuine age; On the one hand, it is constantly expanding, leading and integrating the drops of compassion from all rivers. Is this the ultimate reality of the "Serious, necessarily, most necessary" doctrine of the United States for the rebirth of the Pure Land teachings?
If the word on the basis of 10 concept of rebirth that consider, then ask that how can be explained satisfactorily at the same time just 10 can also be born in the national flag? The stance of the Quan 16 custom has provided specific support for this rebirth. Three of the 48 basic vows of Dharma monks, 18, 11, and 22 collectively referred to as "the true vow of vow". In addition, Canh Hung in Amitayus will experience the literature and literature, arranging three vows 18, 19 and 20 into "Tam Virtue of rebirth". But Dam Loan in Infinite Life U-topic-She-amnesty vow to accept the medical office based on causal confirmation vow that 18 is cause, 11 and 22 are fruit.
As above has led the A-di-da, can not take a little good merit virtue of grace that can be reborn in Bliss. This place, if not radical, may evoke more or less surprise, because one side emphasizes the need to accumulate merit, on the one hand, prescribes only 10 thoughts, even one mind-free thought, not distracting. disorder ... So the problem becomes troublesome, seems to conflict with each other. In fact, if we seriously look at the causal relationship and the inconceivability of the sensory capacity, the process of reciting the Buddha's name such as the Immeasurable Solemnity of tranquility and tranquility of the sutras encouraged the practitioner to accumulate. merit. This practice is a crucial step that takes practice to realize the path of the Bodhisattva path. Because, the Bodhisattva virtue is the ultimate material to win 10 concepts for the ultimate moment, ie, 10 fearless, fearless, solicited, trustworthy members. . into a miraculous sensory power for practitioners in the face of what is known as the interim network.
Seeing through this place, "10 concepts of rebirth" or "accumulation of merit" are just one, and also consistent with the "10 great vows of King" of Samantabhadra. From there, one can discover the end and the blessing of the vow, which is right above the power of self-reliance. And from there, people also perceive a source of great compassion emanating from the heart of an infinite ocean. On the one hand, watering on sentient beings right on the sentence of "Amitabha Buddha" is issued with earnest, sincere and genuine age; On the one hand, it is constantly expanding, leading and integrating the drops of compassion from all rivers. Is this the ultimate reality of the "Serious, necessarily, most necessary" doctrine of the United States for the rebirth of the Pure Land teachings?
The integration, reception, in other words, the reciprocity (religious induction) must be an incompatible, intangible, reciprocal invisible force, between self and self, through a consistent process between reason and the (where people recite Buddha) that its climax is upa-pad instant reborn on the lotus in seven treasured ponds, any renunciation into Buddha according to the model of the Pure Land.
To be able to fulfill this extremely important journey, though easy to say, is only for the fools and uneducated. But in fact, its profound content is not easy to reach if it is not really sincere, diligent, letting go, compassion, dependence and old people approach it to truly enter the mind, truly penetrate the name. "Amitabha Buddha" sign. The Quan Am Infinite Life Experience teaches that in order to be born in another country, sentient beings need to generate three things: sincere, sincere and devoted. In the immeasurable vows of sutras, Tinh Anh is called the mind of rebirth; Mahayana initiation records the three cittas which are the mind-door, the mind and the mind. In addition, Luong Nguyen (in the Pure Land of ultimate bliss, rebirths) took the mind of Tri Khai (in Duy-ma-sutta) to identify these three minds as the direct, the bodhicitta and the dedicating mind ... Plus, here, can also see a vivid and excellent consortium of the three minds with the three pure precepts of the Brahma sutra (Bodhisattva vow). Because once the rule of the rule is about evil evil with heartfelt devotion; Photographers of the legal world is progressive tu charity news with the heart; and, the sentient being is the necessity for sentient beings to In any way, in whatever form, all do not go out of the Chief of rebirth in the direction of the ten great vows, the main foundation is to recite the name of Amitabha Buddha to correspond to the evoked realm. from the content of the Pure Land. While Thien Dao as well as Nguyen Khong are extremely outstanding in asserting these three minds are the three hearts of the Vow, it is also the consensus between rebirth based on the three mentioned mind and the ten concept of mindfulness. reborn in the 18th vow.
The realization of the ten concept of rebirth and the concept of satipatthana
To be able to fulfill this extremely important journey, though easy to say, is only for the fools and uneducated. But in fact, its profound content is not easy to reach if it is not really sincere, diligent, letting go, compassion, dependence and old people approach it to truly enter the mind, truly penetrate the name. "Amitabha Buddha" sign. The Quan Am Infinite Life Experience teaches that in order to be born in another country, sentient beings need to generate three things: sincere, sincere and devoted. In the immeasurable vows of sutras, Tinh Anh is called the mind of rebirth; Mahayana initiation records the three cittas which are the mind-door, the mind and the mind. In addition, Luong Nguyen (in the Pure Land of ultimate bliss, rebirths) took the mind of Tri Khai (in Duy-ma-sutta) to identify these three minds as the direct, the bodhicitta and the dedicating mind ... Plus, here, can also see a vivid and excellent consortium of the three minds with the three pure precepts of the Brahma sutra (Bodhisattva vow). Because once the rule of the rule is about evil evil with heartfelt devotion; Photographers of the legal world is progressive tu charity news with the heart; and, the sentient being is the necessity for sentient beings to In any way, in whatever form, all do not go out of the Chief of rebirth in the direction of the ten great vows, the main foundation is to recite the name of Amitabha Buddha to correspond to the evoked realm. from the content of the Pure Land. While Thien Dao as well as Nguyen Khong are extremely outstanding in asserting these three minds are the three hearts of the Vow, it is also the consensus between rebirth based on the three mentioned mind and the ten concept of mindfulness. reborn in the 18th vow.
The realization of the ten concept of rebirth and the concept of satipatthana
The infinite great compassion of the Buddha Amitabha has been realized in a practical way and in accordance with the inborn nature of sentient beings, even hauntingly, stubbornly in the Dharma-ending. Just ten concepts even converted to one. As the Buddha Amitabha Buddha says that just one recitation for sentient beings of lower birth group is enough to help him to be reborn. The concept of 10 concept (10 concept of industrial success, supported by Thien Dao) has based on the assertion of the sutras that "say ten concepts is clearly stating career achievements, not necessarily mention the number". This concept is also supported by Hoai Cam's opinion in Thich Tinh Tinh. A concept or ten notions of Truthfulness-Compassionate mentions are just based on the difference in the basis of sentient beings.
If you try to make a reference in Kinh Hoa. TEN: symbolizes the plural, all (Chinese called necessarily, Sanskrit called sarva) and ONE: symbolizes any one unit of reality, a single dharma in the field of action of birth and death. In general, both are bound tightly in the general aspect of mutual assistance and destruction, but with a content that the Pure Land Buddhists, invisible invaders, impregnated with Hoa Nghiem material to use them in "unity". . A closer look will reveal that this is just a reciprocal process and is sufficient for the content of each thought. So a certain thought must have content (here, the Pure Land Magi says, a thought without content even though screaming to the throat is just a target, white thoughts, elaborately in vain). Because this can see 10 concept (synonymous with ten sentences the title of Amitabha Buddha) must be a continuum of 10 concepts with content, not interfering, uninterrupted. Dai The Chi in reciting Buddha's name recited as "concept of reciting the same plan" in which it is imperative that the "six-rooted photographer". That is, the content of mindfulness must be gradually cultivated above the "recitation" of Buddha, a basic standard drawn in the Pure Land model. Thus, a concept of tolerance into ten concepts must be sublimated right on the achievement step of "reason". According to the method of Avalokiteshvara Bodhisattva in the Avalokiteshvara leading from the Sutta tomb is the "counter-writer of the nature". Awakened pre-consciousness, the memory of mindfulness is abrupt (ie song death), the achievement of "turning the island" ... until finally in the "rational" aspect, one or ten, all are clear and clear. obviously, intelligent willow willow in a unity. This must be said is the climax as mentioned through the teaching "necessarily, necessarily necessarily" of strict Chinese business.
The problem here is how a process called "real old trainee" must be coordinated in order to achieve the ten rebirths arising from one thought, which one thought has determined to have content. ? Of course, the rules on the above three as mentioned in the previous paragraph that. The continuity from one to ten of the Understanding of Understanding has analyzed two gross and very subtle aspects in the Peace of Mind: the clear side (ie the rough face) of the ten thoughts is the recitation of the name of the Buddha Amitabha for up to 10 concepts, continuous, uninterrupted; also hidden (or subtle), Nguyen Understand Maitreya led the Maitreya in the Amitabha long life religious experience. These ten thoughts are called "isometric words," including:
1. Often arouse compassion for all sentient beings (desire to bestow pleasure for sentient beings, not to kill sentient beings, not to harm beings, to free being, to be dependent on not even using words to torment other sentient beings. ..).
2. Often arise bi center (Phat mind to save beings; alms ...).
3. Often have the heart of the body not to regret life (always rule the refuge of the Three Jewels, giving alms such as printing and printing, supporting monks and nuns to study, making offerings to the Three Jewels, making offerings to lower schools ... ).
4. Having determined the mind in patience (believing, having fun and enduring all disadvantages and toward liberating sentient beings on the basis of self-discipline, the act of dedication, the conduct of happiness, and the arising of suffering mind instead of beings).
5. Pure mind not for the benefit (giving up ultimately, not immersed before wealth, not clinging to everything including his knowledge).
6. Phat mind reached necessarily racial location, often remember not to forget (to play mind Bodhi, to see where you have the Buddha and have the Dharma body is often abiding like Buddhas no different, he really recited "A- di-da Buddha ", invariant, unbroken).
7. For all sentient beings who often have no respect and arrogance (treating sentient beings as their relatives, their parents, even contemplating the maturity of sentient beings are future Buddhas, even seeing that the ant can also become Buddha before him).
8. No passion to discuss the life (except for all evil senses, no access to evil knowledge, must recognize all are predestined.
9. Leaving the mind scattered, on the contrary to being aware of the mind (not leaving the Buddha's sentence and close to the good of knowledge, receiving the true teachings of true masters, always reading tons of people reciting Buddha's name , maintain boys, keep precepts).
10. Visualize the Buddha correctly (visualize the Buddha's clear and perfect appearance, often visualize the Land of Bliss by penetrating the realm of the Sutta. The point of this point must be in the natural reality of "Real Prime Minister Bat-elegant", please focus that what you approach that is the Buddha Amitabha and from this place that practice).
In fact, the "mindfulness of reciting" must be practiced while being healthy as in most Buddhist sutras. If all ten members of such thoughts are reborn in the Land of Bliss. Therefore, "The Class of Mindfulness" must be a basic framework in accordance with the direction outlined in the path of the Bodhisattva Path, which the most reciting Buddha's name must be trained to master throughout the course of cultivation. Nursing. "From the concept of reciting" this must be tolerated in the 10 anniversary of the name of Amitabha Buddha. The accomplishment of this important step is the crucial accumulation step for the birth of wages and it is also the place that the previous paragraph has mentioned: it is a concept with content, photographed into 10 concepts with content on Business Department strictly.
Then, the path of realizing the Pure Land method is miraculously enlightened by the material of the Chinese solemnity. It must be said that the culmination of the 45-year process of declaration of Shakyamuni Buddha is a wonderful superhuman creation on the basis of enlightenment, whose two aspects of knowledge and action are both indicative and normative for children. road to Tanh instant birth into Buddha. If the issue of religious cultivation is proposed for reasoning alone, it is not difficult, but in fact, the problem is not in the category of reasoning but rather is a process in the field of the practice outlined from the Sutra. The profound ideal of the Bodhisattva Samantabhadra: "May when I die, all obstacles will be eliminated, I will go to the Land of Great Bliss and see the Buddha Amitabha's face", leading in Samantabhadra happy product 40: "Praying forest education network at the same time, eradicate necessarily obstacles, in the presence of Buddha Amitabha,
In short, it can be said that rebirth means becoming Buddha. It is Than Loan's effort with the three theories of Buddha in the teaching of Buddhism and Liem with two theories of attainment and rebirth. But whatever the form, it still comes to the realization of a general theory called "rebirth in one of the most perfect Buddhas" whose content is "a recitation", "ten reciting", or "equanimity". reciting "," three minds reborn "... also unify the vow of the 18 vows of Dharma monks as an infinite source of great compassion (sufficiently) material of the seriousness, no stop pouring down the agonizing pain of all beings are deep, wandering in the same direction throughout the ocean of samsara
Therefore, the wonderful place of photography on the material of Hoa serious is the ultimate accomplishment for a person who recites Buddha's name, where a blue sky opens up infinitely, the Great Compassion bird recovers its beautiful wings. On the peak, we always aim to the world of depression in the suffering of the cremation, the year of the system as in the equations of the Sutras described, on the basis of transforming karma into aspiration, without fatigue, without distinction to on the Buddhist bridge, under all sentient beings' progress. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.30/9/2019.
If you try to make a reference in Kinh Hoa. TEN: symbolizes the plural, all (Chinese called necessarily, Sanskrit called sarva) and ONE: symbolizes any one unit of reality, a single dharma in the field of action of birth and death. In general, both are bound tightly in the general aspect of mutual assistance and destruction, but with a content that the Pure Land Buddhists, invisible invaders, impregnated with Hoa Nghiem material to use them in "unity". . A closer look will reveal that this is just a reciprocal process and is sufficient for the content of each thought. So a certain thought must have content (here, the Pure Land Magi says, a thought without content even though screaming to the throat is just a target, white thoughts, elaborately in vain). Because this can see 10 concept (synonymous with ten sentences the title of Amitabha Buddha) must be a continuum of 10 concepts with content, not interfering, uninterrupted. Dai The Chi in reciting Buddha's name recited as "concept of reciting the same plan" in which it is imperative that the "six-rooted photographer". That is, the content of mindfulness must be gradually cultivated above the "recitation" of Buddha, a basic standard drawn in the Pure Land model. Thus, a concept of tolerance into ten concepts must be sublimated right on the achievement step of "reason". According to the method of Avalokiteshvara Bodhisattva in the Avalokiteshvara leading from the Sutta tomb is the "counter-writer of the nature". Awakened pre-consciousness, the memory of mindfulness is abrupt (ie song death), the achievement of "turning the island" ... until finally in the "rational" aspect, one or ten, all are clear and clear. obviously, intelligent willow willow in a unity. This must be said is the climax as mentioned through the teaching "necessarily, necessarily necessarily" of strict Chinese business.
The problem here is how a process called "real old trainee" must be coordinated in order to achieve the ten rebirths arising from one thought, which one thought has determined to have content. ? Of course, the rules on the above three as mentioned in the previous paragraph that. The continuity from one to ten of the Understanding of Understanding has analyzed two gross and very subtle aspects in the Peace of Mind: the clear side (ie the rough face) of the ten thoughts is the recitation of the name of the Buddha Amitabha for up to 10 concepts, continuous, uninterrupted; also hidden (or subtle), Nguyen Understand Maitreya led the Maitreya in the Amitabha long life religious experience. These ten thoughts are called "isometric words," including:
1. Often arouse compassion for all sentient beings (desire to bestow pleasure for sentient beings, not to kill sentient beings, not to harm beings, to free being, to be dependent on not even using words to torment other sentient beings. ..).
2. Often arise bi center (Phat mind to save beings; alms ...).
3. Often have the heart of the body not to regret life (always rule the refuge of the Three Jewels, giving alms such as printing and printing, supporting monks and nuns to study, making offerings to the Three Jewels, making offerings to lower schools ... ).
4. Having determined the mind in patience (believing, having fun and enduring all disadvantages and toward liberating sentient beings on the basis of self-discipline, the act of dedication, the conduct of happiness, and the arising of suffering mind instead of beings).
5. Pure mind not for the benefit (giving up ultimately, not immersed before wealth, not clinging to everything including his knowledge).
6. Phat mind reached necessarily racial location, often remember not to forget (to play mind Bodhi, to see where you have the Buddha and have the Dharma body is often abiding like Buddhas no different, he really recited "A- di-da Buddha ", invariant, unbroken).
7. For all sentient beings who often have no respect and arrogance (treating sentient beings as their relatives, their parents, even contemplating the maturity of sentient beings are future Buddhas, even seeing that the ant can also become Buddha before him).
8. No passion to discuss the life (except for all evil senses, no access to evil knowledge, must recognize all are predestined.
9. Leaving the mind scattered, on the contrary to being aware of the mind (not leaving the Buddha's sentence and close to the good of knowledge, receiving the true teachings of true masters, always reading tons of people reciting Buddha's name , maintain boys, keep precepts).
10. Visualize the Buddha correctly (visualize the Buddha's clear and perfect appearance, often visualize the Land of Bliss by penetrating the realm of the Sutta. The point of this point must be in the natural reality of "Real Prime Minister Bat-elegant", please focus that what you approach that is the Buddha Amitabha and from this place that practice).
In fact, the "mindfulness of reciting" must be practiced while being healthy as in most Buddhist sutras. If all ten members of such thoughts are reborn in the Land of Bliss. Therefore, "The Class of Mindfulness" must be a basic framework in accordance with the direction outlined in the path of the Bodhisattva Path, which the most reciting Buddha's name must be trained to master throughout the course of cultivation. Nursing. "From the concept of reciting" this must be tolerated in the 10 anniversary of the name of Amitabha Buddha. The accomplishment of this important step is the crucial accumulation step for the birth of wages and it is also the place that the previous paragraph has mentioned: it is a concept with content, photographed into 10 concepts with content on Business Department strictly.
Then, the path of realizing the Pure Land method is miraculously enlightened by the material of the Chinese solemnity. It must be said that the culmination of the 45-year process of declaration of Shakyamuni Buddha is a wonderful superhuman creation on the basis of enlightenment, whose two aspects of knowledge and action are both indicative and normative for children. road to Tanh instant birth into Buddha. If the issue of religious cultivation is proposed for reasoning alone, it is not difficult, but in fact, the problem is not in the category of reasoning but rather is a process in the field of the practice outlined from the Sutra. The profound ideal of the Bodhisattva Samantabhadra: "May when I die, all obstacles will be eliminated, I will go to the Land of Great Bliss and see the Buddha Amitabha's face", leading in Samantabhadra happy product 40: "Praying forest education network at the same time, eradicate necessarily obstacles, in the presence of Buddha Amitabha,
In short, it can be said that rebirth means becoming Buddha. It is Than Loan's effort with the three theories of Buddha in the teaching of Buddhism and Liem with two theories of attainment and rebirth. But whatever the form, it still comes to the realization of a general theory called "rebirth in one of the most perfect Buddhas" whose content is "a recitation", "ten reciting", or "equanimity". reciting "," three minds reborn "... also unify the vow of the 18 vows of Dharma monks as an infinite source of great compassion (sufficiently) material of the seriousness, no stop pouring down the agonizing pain of all beings are deep, wandering in the same direction throughout the ocean of samsara
Therefore, the wonderful place of photography on the material of Hoa serious is the ultimate accomplishment for a person who recites Buddha's name, where a blue sky opens up infinitely, the Great Compassion bird recovers its beautiful wings. On the peak, we always aim to the world of depression in the suffering of the cremation, the year of the system as in the equations of the Sutras described, on the basis of transforming karma into aspiration, without fatigue, without distinction to on the Buddhist bridge, under all sentient beings' progress. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.30/9/2019.
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