Unrighteous Dao..1D.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Paṭisambhidāmagga

[CHAPTER XX-XXIV. - ONLINE CERTIFICATION ] 413.  What is: (XX) wisdom which is the intellect is the position of what is known? (XXI) wisdom, which is complete understanding, is in the sense of evaluation (careful inquiry)? (XXII) renunciation is the position in the sense of giving up? (XXIII) wisdom which is practice is the position in the sense of the only effect? (XXIV) Is wisdom which is intrinsic knowledge in the empirical sense  ? 414. Any state known direct evidence is known. Any state that is fully understood is evaluated (thoroughly investigated). Any status renounced will be terminated. Any state practiced is the only effect (taste). Any state that is realized is experienced.  415. Tri in the sense of what is known and wisdom in the sense of that act of knowledge  . So should say: 'Wisdom which is the intuition is the position of what is known, wisdom which is the complete understanding is the position in the sense of evaluation (carefully); renunciation is the position in the sense of giving up; wisdom which is practice is the position in the sense of the only effect; wisdom which is realization is the position in the empirical sense. [88] (compared to Vism 606, SA about S i 11)  [CHAPTER XXV-XXVIII. - FOUR TIMELESS AWARDS ] 416.  What is: (XXV) wisdom knows the difference in meaning that the mind is afraid to solve the meaning? (XXVI) Tue knows the difference of idea is the mind is afraid to solve the idea? (XXVII) Tue knows the difference in language is the mind afraid to solve the grammar? (XXVIII) Tue knows the difference in justification is the mind that is afraid to solve it? 417. The capacity to influence the faith is an idea, the capacity to influence the ton is an idea, the capacity to influence the mind is an idea, the capacity to influence concentration is an idea, The capacity to influence wisdom is an idea. The capacity to influence the faith is one idea, the capacity to influence the ton is another idea, the capacity to influence the mind is another idea, the capacity to influence concentration is another idea , the capacity to influence wisdom is another idea. These different forces of influence are understood by the same mind from which they are known. Therefore, saying: 'Tue knows the difference in idea is the mind that is afraid to solve the idea'. 418. The meaning of understanding according to the decision is a meaning, the meaning of understanding according to effort is a meaning, the meaning of understanding according to the set up is a meaning, the meaning of understanding without distraction is a meaning, the meaning of seeing according to seeing is a meaning. The meaning of understanding according to both decisions is one meaning, the meaning of understanding according to effort is another meaning, the meaning of understanding according to the set up is another meaning, the meaning of understanding without distraction is another meaning, the meaning of seeing is seeing another meaning. These different meanings are understood because of the same word from which they are known. Therefore saying: 'Tue knows the difference in meaning means the mind is afraid to solve the meaning'. 419. There was a clear word-to-word presentation for these five concepts and a clear word for word for this five meanings. The language for these ideas is one type, the language for these meanings is another. These different languages ​​are understood by the same mind from which they are known. Therefore saying: 'Tue knows the difference in language is the mind afraid to solve grammar'. 420. There is a case of the five types of mind and there are cases of the five types of meaning, and there are cases of ten of these languages. Those cases of the mind about these types of ideas are one, those cases of the mind about these types of meanings are another. These different positions are well understood due to the same mind from which they are known. Therefore, saying: 'Tue knows the difference in remedies is the mind of the solution.' 421. Faith is an idea, effort is an idea, force is an idea, concentration is an idea, wisdom is an idea. Faith is an idea, energy is another idea, mind power is another idea, concentration is another idea, wisdom is another idea. [89] These different ideas are understood because of the same word from which they are known. Therefore, saying: 'Tue knows the difference in idea is the mind that is afraid to solve the idea'. 422. The meaning of not moving because of disbelief is one meaning, the meaning of not being moved because of laziness is one meaning, the meaning of not moving because unintentionally is one meaning, the meaning of not being moved because of oscillation is one meaning, the meaning of not moving because ignorance is a meaning. The meaning of being unwavering because of disbelief is one meaning, the meaning of being unwavering because of not eating and sitting is another meaning, the meaning of being unshakeable because of distraction is another meaning, the meaning of being unshakeable because of oscillation is one another meaning, the meaning of being unwavering because ignorance is another meaning. These different meanings are understood because of the same word from which they are known. Therefore saying: 'Tue knows the difference in meaning means the mind is afraid to solve the meaning'. 423. There is clear wording to refer to these five states and [so on. 419] ... Therefore saying: 'Tue knows the difference in language is the mind afraid to solve grammar'. 424. There are cases of the mind of the five types of ideas ... [just like that. 419] ... Therefore saying: 'Tue knows the difference in justification is the mind is problematic about remedies'. 425. The enlightened element of mindfulness is an idea, the enlightened element of understanding the truth is an idea, the enlightened element of effort is an idea, the enlightened element of joy is an idea, the enlightened element of tranquility is an idea, the enlightened element of concentration is an idea, the enlightened element of calm is an idea. The enlightened element of mindfulness is an idea, ... the enlightened element of calm is another idea. Therefore, saying: 'Tue knows the difference in idea is the mind that is afraid to solve the idea'. [90] 426. The meaning of understanding is a meaning, the meaning of understanding the truth is one meaning, the meaning of understanding according to effort is one meaning, the meaning of understanding according to penetration is one meaning, the meaning of understanding according to bliss is one meaning. The meaning of not distracting is one meaning, the meaning of understanding according to thought is another. The meaning of understanding according to the set is another meaning, ... The meaning of understanding according to the thought is another meaning. These different meanings are understood because of the same word from which they are known. Therefore saying: 'Tue knows the difference in meaning means the mind is afraid to solve the meaning'. 427. There is clear wording to indicate these seven concepts and there is clear wording to indicate these seven meanings. The meaning for these ideas [as in e. 419] 428. There are instances of the mind of these seven types of ideas. There are cases of the mind of these seven types of meaning. There are cases of the fourteen types of mind. There are cases of the minds of these fourteen languages. There are cases of the minds of these ideas ... [as they do e. 420] 429. Right understanding is an idea, Right thought is an idea, Right speech is an idea, Right action is an idea, Right livelihood is an idea, Right effort is an idea, mindfulness is a Mindfulness, concentration is an idea. Right understanding is an idea ... Right concentration is another idea. These different ideas ... 430. The meaning of  seeing  is a meaning, the meaning of understanding towards the  inward mind  is one meaning, the meaning of understanding according  to the maintenance  * is one meaning, the meaning of understanding according to the  origin arising  is one meaning, that of understanding according  to purification  is one meaning , the meaning of  effort  is one meaning, the meaning  of establishing  is another meaning, the meaning of understanding  without distraction  is another. The meaning of  seeing  is one meaning, ... [91] the meaning of understanding  without distraction  is another meaning. These different meanings ... *  nđ: hold on 431. There is clear wording to refer to these eight concepts and there is clear wording to refer to these eight meanings. The meaning for these ideas [as in e. 419] 432. There are instances of the mind of these eight types of ideas. There are cases of the location of these eight meanings. There are instances of the sixteen types of mind. There are cases of the minds of these ideas ... [as they do e. 420]  433. Tri in the sense of what is known and wisdom in the sense of that act of knowledge  . So should say: 'Tue knows the difference in meaning means that the mind is afraid to solve the meaning. Tue knows the difference in ideas is the mind is afraid of the idea. Tue knows the difference in language is the mind afraid to explain grammar. Tue knows the difference in justification is the mind is afraid to solve the solution '.  [CHAPTER XXIX-XXXI. - RESIDENCE AND CERTIFICATION ] 434.  What is (XXIX) wisdom knows the difference about residence is about the meaning of residence. Is (XXX) knowledge of differences in attainment is located on attainment. Is (XXXI) knowledge of differences in residence and attainment is the meaning of residence and attainment? 435. When one sees clearly the sign [of fruiting behavior] is frightened and sees [their] destruction each time they apply [their mind to those signs] for being determined to not sign effect [an aspect of nibbana], this is the sign without residence [of the real shop]. When one sees clearly the desire [of the fruitful act] is frightened and sees [their] annihilation each time they apply [their mind to those signs] for having determined not to wish [aspect] the edge of nibbana], this is a stay in not wanting [of the true nature]. When the practitioner sees clearly the misinterpretation [of fruiting behavior] is frightening and sees the destruction [of them] every time he applies [his mind to the acts of fruiting the fruit] because he has resolved lice about emptiness [aspect of nibbana], this is to stay in emptiness [of the real food shop]. 436. When it became clear that the sign was frightening and, thanks to calmly considering the occurrence of those signs and paying attention to the cessation, nibbana, was no sign, the practitioner attained [the fruit] because his resolve was determined to no sign, this is a no sign. When seeing clearly the desire to be frightened and, [92] calmly considering the occurrence of those signs and paying attention to the cessation, nibbana, is unfulfilled, the practitioner attains [the fruit] because his resolve is determined. about not aspiring, this is a testament. When it is clear that the wrong interpretation is frightening and, by calmly treating the occurrence and paying attention to the cessation, nibbana, is emptiness, the practitioner attains [the fruit] because of the determination of emptiness, this is leg syndrome. 437. When the practitioner sees clearly the [effect of fruiting behavior] is frightened and sees the [destruction of [them]] each applying his [mind to those signs] and thanks calmly to the occurrence of the signs and pay attention to the cessation, nibbana, is no sign, practitioners evidence [result] because lice have decided on no signs, this is resident and evidence not signs. When ... [replacing  wishes  and  non-wishes  with  signs  and  no signs ] ... When ... [replacing  false interpretations  and  emptiness  with  signs  and  without signs ] ... this is residency. and vacuum. 438. When one sees clearly the sign of an object that is frightened and sees it disappear every time it applies [its mind to it] because lice has decided on no sign, this is dwell in no sign. When ... [change  wishes  and  no wishes ] ... When ... [replace  misleading  and  emptiness ] ... this is the vacuum stay  . When the practitioner sees clearly the sign of the object is frightened and, by calmly treating the happening and paying attention to the cessation, nibbana, is no sign, the practitioner attains [the fruit] because lice has determined that there is no sign , this is a non-evidence. When ... [rather  desire  and  no desire ] ... when ... [rather  misinterpreted  and  emptiness ] ... this is proof  foot  no . When the practitioner sees clearly the sign of the object being frightened and sees it cease whenever he applies [his mind to it] and, by calmly considering the happening and paying attention to the cessation, nibbana, is no signs, practitioners evidence [effect] because lice have decided on no signs [properties of nibbana], this is resident and evidence no signs. When ... [change  wishes  and  no wishes ] ... When ... [93] [replace  misleading  and  emptiness ] ... this is evidence and vacuum stay  . When the practitioner sees the sign of experience ... [and so on, repeat the three paragraphs with the remaining sets and give the remaining ideas of the 201 ideas listed in e. 5 until] ... When one sees the signs of old age and death ... this is a testimony and a  vacuum . [ninety four]  439. Resident  no signs of  a; resident  does not wish  one another; Vacuum residing   is another; evidence is  not a sign  ; involuntary evidence   is another; vacuum evidence   is another; residence and  non-evidence  is the same; residence and the  wish not to  be another; Resident and vacuum syndrome   is another.  440. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'Tue knows the difference in residence is about the meaning of residence, wisdom knows the difference in attainment is the position on attainment, wisdom knows the difference in residence and attainment is the position on the meaning of residence and attainment '.  [CHAPTER XXXII. TIME FOR IMMEDIATE RESULTS ] 441.  What is wisdom that cuts off defilements through the purity of distraction that is the immediate [resultant ] concentration  ? 442. Thanks to renunciation, concentration is not distracted ie single-minded; thanks to that position should arise; thanks to that position, so the negativity is gone. From then on to have before and after; Thanks to that location gonorrhea was eradicated. So should say: 'wisdom cut off negativity thanks to the purity of the distraction is not about the results of instantaneous.' Disturbance:  What are these afflictions? This is the affliction of craving, the defilement becomes, the defilements of opinion and the defilements of ignorance. Where are these defilements removed? In the path of entry, defilements of view are completely eradicated, and the afflictions of craving, becoming and ignorance are strong enough to be born in misery *. These defilements are eradicated here.  *  apāyagamanīyo:  birth into misery. In the path that comes back once, the gross afflictions of craving are eradicated and the defilements of becoming and ignorance accompanying them are gone. These defilements are eradicated here. In the path that does not return, the afflictions of craving are extinguished and the defilements of becoming and ignorance accompanying them are gone. These defilements are eradicated here. In the arahant path the defilements of becoming and ignorance are extinguished. These defilements are eradicated here. [95] To be distracted is to be single-mindedly out of hatred ... by thinking of light ... by not being distracted ... by understanding phenomena ... through mind ... through joy ... No distraction is one-pointedness thanks to the infinite realms of space ... thanks to the infinite realms of evidence ... thanks to the realms of nothing ... thanks to the realms of no awareness nor without awareness .. . No distraction is single-mindedly thanks to the earth ... the water ... the fire ... the wind ... the green ... the yellow ... the red. ... the white headline ... the empty headline * ... the headline 2 * ...  *  ākakasiṇavasena   2 * viññāṇakasiṇavasena  No distraction is one-pointedly contemplating the Buddha ... No distraction is single-mindedly contemplating the True Dharma ... No distraction is single-mindedly contemplating the Sangha ... No distraction is single-minded contemplate to About ... No distraction is single-mindedly contemplating alms ... Not distracting is one-pointedly contemplating gods ... contemplating on breath ... contemplating on death .. To contemplate to the body ... to contemplate to peace ... To be distracted is to single-mindedly swell ... to blue-black, ... to bloody blood, ... to chafing (severed), ... to beasts to eat, ... to separate, to exhaustion, <to bleed ...> to [corpses] burrowed ... to the skeleton ... No distraction is one-pointedness by breathing in the long breath ... by breathing in the long breath ... breathing in the short breath ... by breathing in the short breath ... by breathing into the whole body experience [breath] .. ... by breathing out the whole body experience [breath] ... by breathing in soothing the behavior of the body ... by exhaling calming the bodily behavior ... by exhaling the joyful experience ... by breathing into the joyful experience ... by breathing out the peaceful experience ... by breathing into the peaceful experience ... through breathing out the behavioral experience of the mind ... through breathing into the behavioral experience of mind ... thanks to exhalation soothes mind's behavior ... thanks to breathing calms mind's behavior ... thanks to exhaling experience mind ... thanks to breathing into mind experience ... thanks to breathing out of jubilant mind experience ... by breathing in jubilant mind experience ... by breathing out mindful concentration experience ... by breathing v o experience ... thanks exhale mind to experience freedom of mind ... No distraction is one-pointedness through breathing into the cup is the concentration; thus ... [96] [completed as from the beginning of this paragraph until] ... the position of concentration has immediate results'. Gonorrhea:  The gonorrhea ... In the arahant path, gonorrhea became and ignorance became extinct. These gonorrhea infections are eliminated here.  443. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'Tue cut off negativity thanks to the purity of not distracting is about the mind has immediate results'.  [CHAPTER XXXIII. - STAY WITHOUT AFTER ] 444.  What is wisdom is to see the victory, that is achievements in residence and that is determined on the noble goal is the location of residence does not conflict? 445.  Seeing the winning part: Consistent impermanence is seen to have victory, suffering is to see victory, consistency is not self and is  seen as having victory. Consistent impermanence in the object is seen to have the victory, suffering in the object is to see the victory, the shop is not falling in the object that is  seen as having the victory. Impermanent contemplation in experience ... in consciousness ... in creating mood ... in consciousness ... Impermanent in the eyes ... [and so on for the remaining ideas of 201 ideas listed in e. 5 until] ... the shop is not falling in old age and dying is  a victory. [97]  446.  And the achievement in residence: Resident vacuum is achievements in residence, residence signs are not achievements in residence, residence is not aspirational achievements in residence.  447.  Determined to the ultimate goal: Introspection toward the vacuum is determined to be the ultimate goal, the intention to stay without sign is determined to be the ultimate goal, the intention to not aspire to be determined to the ultimate goal.  448.  Non-conflict residency: The first realm of meditation is residence without conflict, the second meditation ... the third meditation ... the four meditation ... the infinite realms of space ... the infinite realms of consciousness ... the realms of nothingness ... realms without awareness nor without awareness are resident without conflict. 449. Staying without conflict: In what sense does residence not conflict? The first realm of meditation removes obstacles, so-called resident does not conflict. The second realm of meditation abandons its centripetal direction and considers the object ... The Third Jhana eliminates pitis ... The Fourth Jhana removes strayness and suffering ... The infinite realms of space give up the perception of chromosomes .. awareness of objections, perception of discrepancies, infinite realms of consciousness give up awareness of infinite realms of space ... realms of nothingness give up awareness of infinite realms of existence ... of without awareness nor without awareness renounce awareness of nothing, so-called resident does not conflict.  450. Tri in the sense of what is known and wisdom in the sense of that act of knowledge  . So should say: 'Tue means clearly seen the victory, that is achievements in residence and that is determined on the ultimate goal is the location to stay without conflict'.  [CHAPTER XXXIV. - PARAMETER SURVEY ] 451.  What is wisdom mastered by having two forces, by calming the three acts of artifact, by the sixteen types of practice * of the mind, and by the nine types of practice * of concentration, being the mind of cessation? * cariyā = exercise. nv. behaviour. 452.  About the two forces: the  two forces are static and contemplative forces. What is static  force  *? No distraction is single-mindedly produced by tranquility is the stillness. Distraction is one-pointedly without anger is the still force. Distraction is one-pointedly minded by light [98] [and so on. 442 until] ... No distraction is single-mindedly thanks to exhalation, giving up is the stillness.  * the  silence here is exactly concentration. Re-read footnote 7 here. 23. 453. In what sense is silence? Unmoving because of obstacles through meditation, so is the stillness. Through second meditation ... [and so on. 449 until] ... unwavering because the perception of the realm is nothing thanks to the realm of neither awareness nor cognition, so is the stillness. It is immovable, immovable and cannot be wavered, gonorrhea and aggregates are accompanied by a change of direction so silence is the force. This is the still force.  454. What is the  true nature  as a force? Impermanent shop is a real shop, which is counted as force, a shop of suffering ... a shop is not a fall ... a boring shop ... a shop of desire ... a part of killing ... a place of letting go is a shop actually counting as a force. (d. 16) Impermanent contemplation in objects is a real contemplation of nature, such as force, contemplation of suffering in objects ... contemplation is not falling in objects ... boring contemplation in objects ... contemplating all desires in things can ... contemplate the cessation of the object ... the contemplation of letting go in the object is the true essence of counting as force ... The impermanent in experience ... in perception ... in creating mood ... in consciousness ... Impermanence in the eyes ... [and so on with the remaining 7 methods for the ideas of the remaining 201 ideas listed in e. 5 until] ... the shop that lets go in old age and dies is the true nature as the force. 455. Force of real nature: true nature is  power  in any sense? Unwavering because of perpetual awareness thanks to the impermanence, so is the true force. Unwavering because of the awareness of joy through consistent suffering, so is the true force of force. Not moving because of the perception of a self through the shop is not a self ... not moving because of the interest of the boring shop ... not being moved because of the greed of the whole restaurant ... not being moved because of the arising of thanks shop [99] kill ... Do not move because clinging to the bar by letting go, so the true nature is power. It cannot be moved, cannot be moved and cannot be diverted by vibration, because of gonorrhea and the assemblies associated with ignorance, the true nature is force. This is the true nature as the force.  456.  Do calm down three acts to create fruit:  by calm down three acts create fruit? In the second jhāna, the act of verbal fruiting in the form of afferentness and objectivity has been completely calmed. In people with the Fourth Jhana, the act of fruiting by doing in the form of in and out breath has been completely calmed. In the witness of delusion, the act of producing fruition in the form of awareness and experience has been completely calmed. By calming these three acts of fruiting.  457.  Do sixteen types of practice of mind:  Do sixteen types of practice of mind? (cf. dd. 393) Impermanence is the practice of mind. Consistent suffering ... Consistent is not falling ... The boring shop ... Consistent desires ... The cessation of passing ... The letting go is the practice of wisdom. Turning away is the practice of mind. The path that joins the stream is the practice of the mind .... The fruit that enters the stream ... The path that comes back once ... The fruit that comes back once ... The path that doesn't return ... The fruit that doesn't come back ... The arahant path ... Arahant fruit is the practice of mind. Because of this sixteen types of practice.  458.  Do nine types of practice:  Do nine types of practice? The first realm of meditation is the practice of concentration. The second realm of meditation ... The third realm of meditation ... The Fourth Realm of Meditation ... The infinite realms of the infinite realms ... of the infinite realms of consciousness ... of the realms of nothingness ... of the realms of no awareness as well not without awareness is the practice of concentration. The same goes for the centripetal of the object, the consideration of the object, the joy, the bliss and the one-pointed-minded intention to witness the first jhana ... Due to this nine types of practice.  459. Mastery  :  there are five types. There is mastery in directing attention, in attainment, in decision (on time), in rising, [100] in observing. The monk directs his attention to the first Jhana wherever, whenever, for as long as he wants, there is no difficulty in directing attention, thus mastering attention. Italy. Monk meditation at any place, when, for as long as you want, there is no difficulty in attaining, so is mastering in the attainment. The monk decides (on time) to enter the first Jhana wherever, whenever, for as long as he wants, without any difficulty in deciding (on time), so doing master in making decisions (about deadlines). Monks emerge from meditation  « export meditation »  in anywhere, when, for how long as you like, no difficulty in rising  « export meditation» , Such as employed in outcrop  « export meditation » . The bhikkhu observes the first Jhana wherever, whenever, for as long as he wants, without any difficulty in observing, so as to master in observing. The monk turned his attention to the second jhana ... The monk turned his attention to the third meditation ... The monk draws his attention to the four meditation ... Monks direct attention to attaining the infinite space ... Monks direct attention to attain infinite realms ... The monk draws his attention to the attainment of nothing ... Monks direct attention to attaining realms without awareness nor without awareness anywhere ... Monks contemplate attainment of realms without awareness nor without awareness in any place ... he has no difficulty in observing, so is mastering in observing.  460. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'intellectual property by mastering two forces, by calming three acts of artifact, by the sixteen types of practice, and by the nine types of practice, is the location of cessation.'  [CHAPTER XXXV. TOTALLY EXCITED ] 461.  What is the wisdom of stopping the continuation of a person who has a clear and thorough understanding of being completely extinguished? 462. Here, one who clearly understands, through renunciation, terminates the continuation of lust; thanks for not being angry, stopping the recurrence of hatred; by thinking about light, ending the continuation of sleepiness; thanks to not distracting, put an end to the oscillation recurrence; through thorough investigation of the phenomena, to end the continuation of skepticism; thanks to the position, to end the continuation of ignorance; thanks to the jubilant, to end the continuing recurring boredom. He thanks to first meditation, to end the continuation of the recurring obstacle ... [and so on with the jhanas, attaining the formless and the path until] ... He thanks to the arahant, the ending the continuation of all gonorrhea infections [101]. Or maybe, when the understanding is clear, he is  completely extinguished  by nirvana without any clinging left, then he terminates the recurrence of the eye and the new recurrence of eyes arise, he terminates the recurrence of the ear ... continues the recurrence of the nose ... continues the recurrence of the tongue ... continues the recurrence of the body ... he terminates the recurrence of the nose the recurrence of the mind and the new recurrence of the mind arises. Tue understanding of the continuation of this recurrence of a person who knows clearly thoroughly is about being completely extinguished.  463. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'Tue ends the recurrence of a person who has a clear understanding and a thorough understanding that the mind is completely extinguished'.  [CHAPTER XXXVI. - WITH THE PEOPLE * ] *  samasīsī:  which means 'the witness of Arahant at the moment of death': referring to the witness and the simultaneous death. Read  Ñāṇamoli ,  The Guide , PTS [Oxford, 1977], footnote 946/5 pages 246, 305. Read more BC Law,  Human Types , PTS [Oxford, 1997], paragraph 19, page 20. This chapter says that every paragraph has passed. to the culmination of gonorrhea, at the same time to attain the culmination of liberation, that is, Arahant's syndrome, with no mention of the simultaneous aspect of the end of all gonorrhea and the end of life. 464.  What is wisdom that completely cuts off all their states, cessation, and non-reappearance, the sense of the ultimate meaning? 465.  All states:  Five aggregates, twelve bases, eighteen elements, a state of goodness, a state of akusala, a state of uncertainty; the realms of sex, realms, gender identity, realms are not included. 466.  utterly cut off:  he completely cuts off craving for separation, utterly cuts off anger by not being angry ... has become sleepy by thinking about light ... oscillating by not distracted ... skeptical by understanding phenomena ... ignorance through intellect ... bored by joy ... He completely cut off the obstacle through first meditation ... [and so on with the jhanas, attaining the formless and the path until] ... He completely cut off all the gonorrhea infection by virtue exposing arahant.  467.  Cessation of cessation:  He makes craving eradicate cessation through separation, he makes anger cessation without cessation, ... has become sleepy thanks to thinking about the light ... wavering thanks to not distracting ... skeptical by understanding phenomena ... ignorance through intellect ... bored by joy ... He made obstacles to cessation through first meditation ... [and so on with the jhanas, attaining immaterial precepts and pathways until] ... He makes all gonorrhea pass away thanks to virtue exposing arahant.  468.  No reappearance:  Lust does not reappear in people who have shown separation. Anger does not reappear in witnesses [102] without anger, ... [and so on with the remaining obstacles]. The obstacles do not reappear in people who have attained first meditation ... [and so on] ... no gonorrhea has reappeared in people who have witnessed the arahant path. 469.  Same:  Exodus is like [liberation] because lust has been abandoned. No anger is the same because anger has been abandoned ... [and so on with the remaining obstacles]. First meditation is the same because those obstacles have been abandoned ... [and so on] ... The arahant path is the same because all the gonorrhea has been abandoned.  470. The  culmination:  * There are thirteen: The culmination of all obstacles is craving, the culmination of all things is pride, pride, and the misinterpretation of all. and the [wrong] view, the climax of [all] scattering is wavering, the climax of [all] gonorrhea infection is ignorance. The pinnacle of determination is trust, the culmination of effort is diligence, the culmination of establishing is contemplation, the culmination of non-distraction is concentration. The culmination of clarity is wisdom. The pinnacle of  continued recurrence  2 *  is the capacity to influence the vitality. The ultimate of [all] territories is liberation. 3 * The  culmination of [all] the action of creating fruition is ceasing. *  ssa : first letter. 2 * pavattaṁ .  3 * gocarasīsañca vimokkho: The ultimate  of [all] territories is liberation. The territory (homeland) of the monks is the four foundations of contemplation (S v 148) in particular; or in general 37 factors leading to enlightenment, the supramundane states that are the homeland of the Buddhas, Pacceka Buddha and his disciples (Dh. 22).   471. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'Tue completely cut off all their states, cessation, and non-reappearance, is the meaning of the ultimate meaning.'  [CHAPTER XXXVII. - EXCEPT * ] *  sallekha:  means to eliminate impurities. Austerities are for eradication. This is not an extremely austere way of life, such as eating less to fill the body leading to  sallekhana  (voluntary death from starvation) like Jainism. Read the Master thesis of Bhikkhu Saranapala,  Dhutāga :  Buddhist Severe Ascetism  [McMaster University, 2002], page 21. Read more Bhikkhu Bodhi,  The Middle Length Discourses of the Buddha , note 106-7 page 1182-3. The Experience of Purification of Infection ( Sallekhasutta)  in  Majjhimanikāya  refers to 44 forms of decontamination. 472.  What is wisdom about separation, about differences and uniformity, about extinguishing fire, and about erasing? 473.  Separation: Separation of  greed [from liberation], separation of pitch, delusion of separation, anger, anger ... hatred ... contempt ... domination ... envy ... insatiable greed ... cheating ... cheating ... stubborn ... conceited ... conceited (proud) ... arrogant ... snob ... distraction ... all gonorrhea ... all the bad deeds ... all the karmic detachment activities are isolated. All behaviors that lead to become isolated. [103]  474.  Difference and homogeneity:  Lust is different [with liberation] and homogeneous [with liberation], anger is different and not anger is homogeneous ... happening .. [and so on with the rest of the obstacles]. The obstacles are different and the Jhana realizes the identity ... [and so on] ... all the gonorrhea difference and the arahant path have the identity.  475.  Fire:  There are five types: fire [virtue], fire from the special qualities of [concentration], fire of wisdom, fire of virtue, of the Dharma. The virtue fire is extinguished because it is destroyed by the fire of [virtue]. The fire of something which is opposed to a particular quality is extinguished because it is destroyed by the fire of a special quality. The fire of lack of wisdom is suppressed because it is destroyed by the fire of wisdom. The fire of non-virtue is extinguished because it is destroyed by the blessed fire. The fire of the illegal Dharma is extinguished because it is destroyed by the fire of the Dharma.  476.  Elimination:  Lust is not erasing, leaving the cup is erasing. Anger is not erasing, not anger is erasing ... [and so on with the remaining obstacles]. The obstacles are not erasing, meditation is erasing ... [and so on] ... All gonorrhea is not erasing, the arahant path is erasing.  477. Tri in the sense of what is known and in the sense of that intellectual behavior  . So should say: 'wisdom about the difference, about difference and uniformity, about extinguishing fire, is about erasing'.  [CHAPTER XXXVIII. - PREPARED APPLICATION ] 478.  What is wisdom understanding the meaning of effort in people who are diligent  *  and trying to be diligent in application? *  asallīna:  diligent. 479. Tue understand the meaning of effort in people diligently and try to make the unwholesome state of birth not arise is the diligent application. Tue understand the meaning of effort in the diligent and try to abandon the unwholesome state has arisen is diligent application. Tue understand the meaning of effort in people who are diligent and try to make the state of goodness not yet arise [104] is the diligent application. Tue understand the meaning of the effort in the diligent and try to maintain, not to decadence, consolidation, enrichment, promotion and perfection of the state of goodness has begun to be diligent application. 480. Tue understand the meaning of the effort in the diligent and try to make the unborn desire for sexual desire not arise is the diligent application. Tue understand the meaning of the effort in the diligent and try to give up the desire for craving has arisen as the diligent application. Tue understand the meaning of the effort in the diligent and try to make the  separation of  unborn being kicked up is the diligent application. Tue understand the meaning of human endeavor diligently and try to maintain, not to decadence, consolidation, enrichment, promote and perfect  renunciation  has arisen is located diligent application. Tue understand ... [and so on with the remaining seven obstacles]. Tue understands the meaning of effort in people who are diligent and tries to cause unborn obstacles ... for first meditation to arise ... [and so on] ... Tue understands the meaning of effort in people in need diligent and trying to make  all  unborn gonorrhea not arise is diligent application. Tue understand the meaning of the effort in the diligent and try to give up all gonorrhea infection has arisen as diligent application. Tue understand the meaning of the effort in the diligent and try to make the path of arahant unborn arises is the diligent application. Tue understand the meaning of the effort in the diligent and try to maintain, not to decadent, consolidate, enrich, promote and perfect the arahant path has arisen as the application of diligence.  481. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'Tue understand the meaning of effort in the diligent and effort is the application of diligence'.  [CHAPTER XXXIX. - MEANING OF EXPRESSION ] 482.  What is wisdom that explains the various concepts as meaning manifestations?  483.  Different concepts:  Five sets, twelve origins, eighteen elements, wholesome qualities, wholesome qualities, indeterminate qualities; The notions of sex, the concepts of gender identity, the concept of genderlessness, the concept of the world are not included.  484.  Interpretation:  He explains the object is impermanent, it is suffering, it is not self. He explained the experience ... perception ... creating mood ... consciousness ... He explains the eye [105] ... [and so on for the ideas of the remaining 201 ideas listed in e. 5 until] ... he explained that aging and dying are impermanent, suffering, not self.  485.  Expression of meaning: The renunciate of craving expresses the meaning of renunciation. The one who gives up anger ... [and so on with the remaining obstacles] ... One who renounces obstacles manifests the meaning of first meditation ... [and so on] ... He renounces all gonorrhea manifesting the meaning of the arahant path.  486. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'wisdom explains the different concepts is the position to express the meaning'.  [CHAPTER XL. - SEEING IN CLEAN ] 487.  What is wisdom that clearly comprehends the inclusion of all the different ideas into one, the difference and the homogeneity, which is the position of clean vision? 488.  All ideas:  Five aggregates, ... [and so on as in e. 465].  489. Invincible  into one:  There are twelve ways of encompassing all ideas into one: in the true sense as (as real), in the sense not of self, in the sense of truth, in the sense of understanding, in the sense of witness. know directly, in the sense of complete understanding, in the sense of concept, in the sense of element, in the sense of the known, in the positivistic sense, in the sense of experience, in the sense of realization simultaneously. There is the inclusion of all ideas into one in these twelve ways. (read đ. 35)  490.  Difference and homogeneity:  Lust has a difference, there is a homogeneity ... [and so on. 474] ... all the gonorrhea differences and the arahant path are homogeneous.  491.  Understanding:  He comprehends the truth about suffering with understanding in the form of complete knowledge. He understood the truth about the origin of suffering with a clear understanding in the form of renunciation. He understood the truth of cessation of suffering with a clear understanding in the form of realization. He understood the truth about the path leading to the cessation of suffering with understanding in the form of practice.  492.  Seeing clean:  At the moment the path enters the stream, the view is filtered. At the moment the fruit enters the stream, the view is filtered. At the moment [106] the path comes back once ... At the moment when the fruit comes back once ... At the moment the path does not return ... At the moment the fruit does not return ... At the arahant moment ... At the arahant moment, the view is filtered.  493. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'Tue clearly comprehends the inclusion of all the different ideas into one, the difference and the one, the mind of clean view'.  [CHAPTER XLI. - CHOOSE * ] * khanti.  choose, accept. These two meanings are not in the dictionary of PTS and of Childers. Found in  A Pali-English Glossary of Buddhist Technical Terms  collected  by  Ñāṇamoli , page 40. I quote from  Visuddhimagga  as follows: ' Ayamettha amhākaṁ khanti  ': this is what we chose [Vism XIII đ. 123] and from  Majjhimanikāya  as follows: ' Saddhā, ruci, anussava, ākāraparivittakka, diṭṭhinijjhāna-kkhanti  ': trust, conquer trust, ** tradition, careful thinking, accepting thoughtful views [M ii 171ff ...]; The first two are emotional, the third is blindly accepting, the fourth is based on reason, the last is the cognitive process based on thought, experience and senses. The first three factors are believed, but not necessarily true. The following two factors may not be trusted but are not necessarily false. Read  Ñāṇamoli  and Bhikkhu Bodhi,  The Middle Length Discourses of the Buddha ,  Cankī  No. 95, The Sutta Pitaka and note 884 p. 1297. **  conquering 'faith' ( anunaya ) such as stepchild parents need to conquer their spouse's stepchildren, make them believe that although they are not biological parents, they are good and acceptable people. 494.  What is wisdom because of what is perceived as narrative as chosen? 495. An object perceived as impermanent, perceived as suffering, perceived as not self; whatever is perceived that he chooses, wisdom because what is perceived as such is said as chosen. Experience is perceived to be impermanent ... Awareness ... Creating mood ... Consciousness ... Eyes are perceived to be impermanent ... [and so on for the notions of 201 notions listed again at e. 5 until] ... Aging is seen as impermanent, is perceived as suffering, is recognized not as self; whatever is perceived that he chooses, wisdom because what is perceived as such is said as chosen.  496. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'Tue because what is perceived as position as selected'.  [CHAPTER XLII. - UNDERSTANDING ] 497.  What is wisdom thanks to what is received *  is the understanding? *  woman: nđ  contact. 498. He realized that the physical body is impermanent, recognizing that it is suffering, recognizing that it is not self; receive the foot to anything, he understands, so wisdom thanks to what recognizes the foot is the insight. He realized the true experience ... consciousness ... creating mood ... consciousness ... He realized that his eyes and feet were impermanent, ... [and so on for the ideas of the remaining 201 ideas listed in e. 5 until] ... He received old feet and died, realized that his feet were miserable, that his feet were not self; receive the foot to anything, he understands, so wisdom thanks to what is received is the position to understand.  499. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'Tue thanks to what is received is understanding.' [107]  [CHAPTER XLIII. - STAY BY * *  This is living according to the [ padesena ] of the assemblies, origin, factors, the four bases in relation to  experience . The  Aṭṭhasālinī  (pages 30-31) says this is evidence of the Buddha's teaching of Abhidhamma. Read Bhikkhu Bodhi,  The Connected Discourses of the Buddha  Vol. II, Pham Tru (S v 12) and footnote 19, 1894. 500.  What is the wisdom of synthesis is the location of residence [review of states by ]  section? 501. There is an experience that is experienced by the wrong perspective, and that which is experienced by the relaxation of a wrong perspective. There is an experience that is determined by the righteous point of view, and there is an experience that is experienced by the calming of a righteous view. There is an experience that is determined by false thinking ... There is an experience experienced by false words ... There is a experience that is caused by wrongdoings ... There is an experience that is determined by the nefarious occupation ... There is an experience that is determined by wrongdoing ... There is an experience which is determined by contemplation ... There is an experience that is determined by the wrong direction ... There is an experience which is determined by the wrong position ... There is the experience-experience caused by the wrong liberation, there is the experience-experience caused by the calm of false liberation. There are sensations-experienced by righteous liberation, there are experiences-being experienced by the calming of righteous liberation. 502. There is experience that is conditioned by desire, there is experience that is experienced by the calming of desires. There is the experience-experience of being afferent on the prescribed object, there is experience which is due to the relaxation of afference on the prescribed object. There is an experience that is experienced by cognition, and there is a experience that is caused by the calming of cognition. There is the experience-experienced by the desire not to calm down, to turn towards the object that does not calm, the unconscious awareness. There is an experience-feeling due to the desire that has calmed down and is directed towards the object that does not calm, the unconscious awareness. There is an experience-feeling due to a calming desire, a focus on the calmed object, a non-calm awareness. There is a feeling-experience caused by a desire that has calmed down, averting the mind towards the object that has calmed down, the awareness having calmed down. 503. There is an effort [1]  [needed] to prove [arahant's fruit] not yet witnessed, and when that realm has been witnessed, there is a feeling-experienced by that situation.  504. Tri in terms of what is known and wisdom in the sense of that act of knowledge  . So should say: 'Property on synthesis is located on board [review status under] section'.  [CHAPTER XLIV. RECEIVE AWAY] 505.  What is wisdom because the dominant state is the mind turned away by consciousness? 506. due to the separation of superiority, wisdom turns away from craving by awareness, so is the wisdom by the state of superiority being the mind turned away by awareness. Because no anger is conquered, wisdom ... [and so on with the remaining obstacles of 7 obstacles]. [108] Because the first jhana is superior, paññā is turned away from hindrances by awareness, so paññā due to the prevailing state is the mind of turning away ... [and so on] ... By the arahant path braking, wisdom turns away from all obstacles by awareness, so wisdom due to the dominant state is the mind turned away by consciousness.  507. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'Tue due to superiority is the mind turned away by awareness'.  [CHAPTER XLV. Go back to Italy] 508.  What is the wisdom of difference, that the mind turns away with the mind (mind)? 509. Craving is the difference, renunciation is the homogeneity: when the practitioner intentionally identifies with the renunciation, his mind turns away from craving, so the wisdom of difference is the position turning away by will (mind). Anger ... [and so on with the remaining obstacles of the 7 hindrances]. The obstacles are the difference and so on.] ... All gonorrhea infection is the difference, the arahant path is the identity: when the practitioner purposely identifies with the arahant path, his mind turning away from all gonorrhea infection, such as the wisdom of the difference is the mind turned away.  510. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'Property on the difference is turned away by mind (mind)'.  [CHAPTER XLVI. BACK TO THE MIND] 511.  What is the wisdom of strengthening is the mind's turning away? 512. The person who renounces craving strengthens the mind by renunciating, so the wisdom of consolidation is the mind of the mind. The person who gives up anger ... [and so on with the remaining obstacles of 7 obstacles]. [109] One who renounces these obstacles strengthens the mind with first meditation, so the wisdom of consolidation is the mind's turning-point ... [and so on] ... He abandons all of the obstacles that strengthen The mind is equal to the arahant path, so the wisdom of strengthening is the mind turning away of the mind.  513. Tri in the sense of what is known and wisdom in the sense of that act of knowledge  . So should say: 'Property on consolidation is the turning away of the mind'.  [CHAPTER XLVII. STAY AWAY FROM] 514.  What is wisdom about emptiness? 515. When the practitioner knows and sees truthfully that the eye has no self or does not have anything of the self or does not have anything that is permanent or permanent or permanent or refuses to change, then the mind of him turned away from misinterpreting (stubbornly) about the eyes, so is the wisdom of emptiness is the turning away of the mind. When the practitioner knows and feels true that the ear ... When the practitioner knows and sees true as the nose ... When the practitioner knows and realizes that the tongue ... When the practitioner knows and feels true that his body ... When the practitioner knows and sees true that the mind has no self or does not have anything of the self or does not have anything that is permanent or permanent or permanent or refuses to change, then the position of the he turned away from misinterpreting (stubbornly) about the mind, so is the wisdom of emptiness which is the turning of the mind.  516. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'Property on emptiness is the turning away of the mind'.  [CHAPTER XLVIII. GOING FOR THE DISCUSSION] 517.  What is the wisdom of letting go that is turning away by liberation? 518. Practitioners let go of craving by leaving the cup, so is the wisdom of letting go is the place to turn away by liberation. He let go of anger ... [and so on with the remaining obstacles of 7 obstacles]. [110] The practitioner lets go of those obstacles with meditation, so the wisdom of letting go is the mind that turns away by liberation ... [and so on] ... The practitioner lets go of all obstacles by virtue Highway arahant, so is the wisdom of letting go is the place of turning away by liberation.  519. Tri in the sense of what is known and wisdom in the sense of that act of knowledge  . So should say: 'Property on letting go is turned away by liberation'.  [CHAPTER XLIX. Go back to the truth] 520.  What is the wisdom of the meaning of the foot as (as real, reality) is the mind turned away from the truth? 521. He who fully understands the meaning of suffering, the meaning created, the meaning of burning, the transforming meaning of suffering, then turns away: so is the wisdom of the meaning of the foot as (as real, present). real) is the mind turning away from the truth. A person who fully understands the cumulative meaning, the meaning of origin, the meaning of attachment, the obstacle meaning of the origin of  « suffering » , then he turns away: thus ... The witness of the meaning of escape, the meaning of isolation, the meaning not created by the conditions, the immortal meaning of ceasing  « suffering » , then he turns: so ... He upholds the meaning of the way out, the cause, the meaning, the dominant meaning of the path of liberation, then he turns: so is the wisdom of the meaning of truth as (as real, reality) is mind turns to the truth.  522. There is turning away by consciousness, turning away by will, turning away from the mind, turning away of mind, turning away by liberation, turning away from the truth. Whoever is aware, he turns away, so is turning away by consciousness. Those who knowingly, he turns away, so is turning away by the will. Whoever is aware, he turns away, thus turning away with his mind. [2]  A person who uses his mind turns away, thus turning away with his mind. Whoever lets go, he turns away, so is turned away by liberation. The person turns away in the sense of the foot as, thus turning away in the truth. Where there is turning away by consciousness, there is turning away by will: where there is turning away by will, there is turning away by consciousness. Where there is turning away by consciousness and by will, there is the turning of the mind: where there is the turning of the mind, there is the turning away of consciousness and by will. Where there is turning away by consciousness, by will and there is the turning of the mind: there is the turning of the mind; Where there is the turning of the mind, there is the turning away of consciousness, with will and the turning of the mind. Where there is turning away by consciousness, by will, there is the turning of the mind and the turning of the mind: there is a turning away by liberation. Where there is turning away by liberation, there is turning away by consciousness, by will, there is the turning of the mind and the turning of the mind. Where there is turning away by consciousness, by will, there is the turning of the mind, the turning of the mind and the turning away of liberation: there is turning away from the truth. Where there is turning away from the truth, there is turning away by consciousness, by will, with the turning of the mind, the turning of the mind and the turning away by liberation.  523. Tri in the sense of what is known [111] and wisdom in the sense of that act of knowledge  . So should say: 'Property on the meaning of the foot as (as real, reality) is the location turned away from the truth'.  [CHAPTER L. SUPER MULTI-CAPACITY (MEDICATION)] 524.  What is the wisdom of the meaning of accomplishment by identifying body and mind as one and by upholding the peaceful and gentle awareness of the types of supernatural powers (supernatural powers)? 525. Here the monk practices the basis of magical power that has both: concentration by the desire to have the effort of accompanying will *. He practices the basis of magical power that has both: concentration due to effort with the effort of the will. He practices the basis of magical power that has both: concentration due to the natural purity of mind 2 *  effort of will. He practices the basis of magical power that has both: concentration due to the effort of will comes. * padhāna-sankhāra-samannāgata:  effort of will comes. Read Nyanatiloka,  Buddhist Dictionary  [Kandy, 1970], page 64.  2 * read footnote between page 33 of this Comment I.  526. He completely cultivates and completely trains the mind on the four foundations of this magical power, and makes the mind smooth and easy to control. 527. After completely cultivating and completely training the mind on the four foundations of this miraculous power, and making the mind feeble and easy to control, he merges with the mind, and he merges with the body and the body. he depending upon the body to harmonize with the mind, he depending on the mind to harmonize with the body, he maintained his body to harmonize with the mind, he maintained the mind to harmonize with the body. After depending on the body to harmonize with the mind, depending on the body to harmonize with the body, after holding the body to harmonize with the mind, keeping the mind in harmony with the body, he lives with peaceful awareness * and gentle awareness 2 *  imbue the whole body. * sukhasaññañca; 2 * lahusaññañca With the mind cultivated, purified and bright like that, he navigated, leading his mind to the supernatural mind. He experiences * types of magical powers, from one to many, from many to one; he appears and then disappears; he went through the wall, through the moat, through the mountains unimpeded as through nowhere; he burrowed and rose to the surface of the earth like in water, walking on water without breaking water as walking on the earth; sitting cross-legged like a bird spreading its wings; hand touching the sun 2 * moon  is what great and imposing like that; he flew away from his body to the heavenly Brahma (D i 77). *  paccabhuhoti 2 * The DA has no practical commentary on this, nor do modern commentators say anything, but perhaps 'touching the moon and the sun' would like to mention the spiritual experience. In any case, it is definitely not to be understood in its literal sense. Read Maurice Walshe,  The Long Discourses of the Buddha , [Wisdom Publications, Boston, 1995] footnote 129, page 546.   528. Tri in the sense of what is known and the wisdom in the sense of that act of knowledge  . So should say: 'Property on the meaning of success by determining the body and mind is one and by maintaining the awareness of peace and light awareness is the position of the types of supernatural powers (supernatural)'.  [112]  [CHAPTER LI. HEAD FILTER *] *  sotadhātu  (element of the ear): is one of the 18 factors ( dhātu ) of mind and physiology that underlies the cognitive process of human perception. There are six senses (eyes, nose ... mind), six objects and six perceptions respectively. Every sense, every object, every perception is a fundamental element of that process. Without an element, there is no awareness. 529.  What is the insight of sound difference and homogeneity due to the involvement of the mind-centered object of the ear purification? 530. Here a monk practices the basis of magical power ... [and so on. 525]. 531. He completely practices ... [and so on. 526]. 532. After completely cultivating and completely training the mind on the four foundations of this magical power, and making the mind easy to control, he pays attention to the distant sound and he notices the near sound, he paid attention to the raw sound and he paid attention to the subtle sounds and he paid attention to the soft sound; he paid attention to the sound in the east and ... in the west and ... in the north ... in the south ... in the northeast ... in the southwest ... in the west north ... in the southeast ... and he paid attention to the sound of the lower ... he paid attention to the sound of the upper. With such a clear, clean and refined mind, he navigates and leads his mind to the purification of ears with the natural atrium that has been purified and surpassed mankind, who hears both types of sounds of the gods and men, far and near [D i 79].  533. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'insight insight into the difference and homogeneity of sound thanks to the involvement of the afferent mind on the object of the ear purification.'  [113]  [CHAPTER LII. MINDFULLY *] *cetopariyañāṇaniddeso 534.  What is insight insight into the behavior of consciousness in difference and unity by [observing ]  trust [and disbelief ]  in [six ]  influencing power [starting with the capacity to influence of the eye ]  thanks to the involvement of the three types of mind, the mind comprehends the mind 535. Here a monk practices the basis of magical power ... [and so on. 525]. 536. He completely practices ... [and so on. 526]. 537. After completely cultivating and completely training the mind on the four foundations of this miraculous power, and making the mind smooth and easy to control, he understands [the interference of three types of mind] like this: 'Object This is derived from the capacity to influence peanuts, the capacity to influence the favor and the capacity to influence the calm '. With the mind that is cultivated, filtered and bright like that, he navigates and leads his mind to the mind of other people. By his mind clearly understand the mind of other beings, of others, he knows like this: the mind has the craving, the greedy mind, the non-greedy mind; the mind has the yard he knows the mind has the yard, the mind without the yard knows is no yard; the mind has the si he knows the mind has the si, the mind without si knows is no si; the mind is focused * he knows the mind is focused, the mind is scattered, the mind is scattered; noble mind 2 *  he knows noble mind; supreme mind 3 * he knows the supreme heart, the non-supreme mind knows the supreme mind; the mind has located he knows the mind already; the mind is not determined to know the mind is not determined; mind has been freed he knows the mind has been freed; the mind is not freed knowing the mind is not being liberated [D i 79]. * saṁkhitta nđ  : controlled; 2 * mahaggata;  3 * uttara  538. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'Tue comprehends the behavior of consciousness in the difference and unity by [observing] trust [and disbelief] in [six] capacity to influence [start with the capacity to influence effect of the eye] through the involvement of the three types of mind, the clear mind (mind). '  [CHAPTER LIII. MEMORIES THROUGH THE PAST] 539.  What is the insight of the arising states of dependence through the involvement of difference and identity [corresponding ]  to the [akusala and akusala ] behavior of  memory of the past life?  [114] 540. Here a monk practices the basis of magical power ... [and so on. 525]. 541. He completely practice ... [and so on as in đ. 526]. 542. After completely training and completely training the mind on the four foundations of this supernatural power, and making the mind easy to control, he understands this: 'When this is present, that will be; with the arising of this and that arising. ' That is: with ignorance as conditions should have fruitful behavior; with acts of creating conditions and conditions; with consciousness as a condition, mind-matter; with the mind-object as a condition, the six senses; with six senses as conditions, contact; with contact as a condition, experience; with experience making conditions, craving; with lust as a condition, clinging; with clinging to the condition, become; with becoming conditioned, born; with birth as a condition should there be old death, our brain suffering, pain, suffering or despair; thus the arising of the whole block of suffering. ' With such a cultivated, purified and bright mind, he navigates and leads his mind to the memory of his past life; he recalled many of his past lives, that is: 'Once born, twice born, three times born, four times born, five times born, ten times born, twenty times born , thirty births, forty births, fifty births, a hundred births, a thousand births, a hundred thousand births, many causes of world destruction, * many primitives formed world, 2 * many of the world's great original ruin and formations; there we are named like this, such a race, such appearance, such food, such painful experience of pleasure, end of life like that, from where we die like that, we appear elsewhere and also there we are named like this, like that race, such appearance, such food, such painful experience of pleasure, such end of life, From where he died, I appear here '; he remembers such specific aspects and points of his past lives [D i 81]. * saṁvaṭṭa:  this universe ( cakkavāḷa ) is destroyed by fire, water, and wind until it returns to its original state or nothing exists. Next is  samvaṭṭaṭṭhāyī , the period of emptiness or disturbance still recurring. Read RA Childers,  A Dictionary of the Pali Language , page 185. Read PTS,  Pali English Dictionary  page 656; and Vism XIII đ. 28.  2 * vivaṭṭa:  the process of 'revive, rebuild' begins. After that is the period of  vivaṭṭaṭṭhāyī , continue to recover until the end of its period, and then the saṁvaṭṭa stage   occurs again, so it recurs relentlessly. Read RA Childers, ibid, page 185. Read more PTS, ibid, page 637.  543. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'Tue comprehends states arising due to the involvement of difference and identity [corresponding] to the act of [unwholesome and good] is the memory of past lives.'  [CHAPTER LIV. NATURAL LABEL] 544.  What is wisdom by the visual light that sees the mind * sees the difference and unity is the wisdom eye? *  Seeing the image knows it: close look is 'seeing the tangible symbols with meaning': like looking at pottery, we know after falling it will break. Looking at the karma of sentient beings, the Buddha sees where they will go after their death in proportion to their body and speech. 545. Here a monk practices the basis of magical power ... [and so on. 525]. 546. He completely practice ... [and so on as in đ. 526]. 547. After completely cultivating and completely training the mind on the four foundations of this magical power, and making the mind easy to control, [115] he notices the thought of light, he holds on. awareness of the day: 'What day is like, night like that; how the night was like that day '. With the mind open and not enclosed, he practices it with the accompanying aura. 548. With the mind that is cultivated, filtered and bright like that, he guides, leading his mind to the position of death and reappearance of beings. With the natural eye that has been pure and transcended mankind, he sees sentient beings die and reappear, vile and noble, beautiful and ugly, born into the realm of happiness and suffering; he understood sentient beings moving according to their karma: 'These beings behave badly in deeds, words and thoughts, defame the Saints, have misconceptions, create actions for misconceptions. stray, after the general body damage, after death, was born into misery, in misfortune, evil scenes, * hell. And these beings behave in good deeds, words and thoughts, do not defame the Saints, have righteous thoughts, create acts for righteous thoughts, after losing their common life, after death, reborn in the scene of blessing, the gods; so with the natural eyes that have been pure and transcended mankind, he sees sentient beings die and reappear, vile and noble, beautiful and ugly, born into the realm of happiness and suffering; he understood sentient beings moving according to their karma [D i 82]. * vinipāta: a  place full, where there is no chance (Vism. XIII d. 93). All three miseries mentioned here are synonymous with hell where the cause [ aya  =  kāraṇa:  the reason, this meaning is not in the dictionary of PTS] to be born in the realms of gods ( sagga ) or liberation has been removed (Vism. XIII d. 92).  549. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'Tue by visual light knows the difference and unity is the eye of God.'  [CHAPTER LV. DREAM STAGE] 550.  What is the wisdom of mastering the three capacities to influence in the sixty-four ways is the mind of defilement exhaustion? [3] 551. About the three forces of influence? The influential capacity of 'I will know the unknown', 'the last fully fully understood knowledge' and the 'fully enlightened mind'. 552. Will my capacity to influence know not go to many places? The power to influence the knowledge of radical knowledge ultimately goes to how many places? The power to influence the knowledge of radical knowledge ultimately goes to how many places? My influence will know the unknown go to a place, to the path of entry. The power of influencing the total wisdom of knowledge ultimately goes to six places [116], to the fruits of the stream, to the path once again, to the fruits that come back once, to the path that does not return, to fruition not to return, to the arahant path. The capacity to influence the position of the enlightened one completely reaches the arahant. 553. At the moment of the path of the path of entry, 'my ability  to  influence will know the unknown  ' is the ability to influence the equipment with both determination, the ability to influence the effort of equipment. by effort, was the capacity to influence the concept of equipment equals set, was the capacity to influence the equipment equals zero distraction, was the capacity to influence the knowledge of equipping equilibrium with the clear influence the intention of equipping with awareness, be the capacity to influence the party equipped with jubilation, the ability to influence the vitality of equipment equipped with the victory of continuing to relentlessly relive. At the moment of the path which enters the stream, all states are born [at that moment], except that the object created by the mind, * is good, there is no gonorrhea, leading to escape, leading to thin dispersion, supramundane, with nibbana as object. *  Cittasamutthana rupa:  objects created by mind at moments appeared interested  bhavanga  first right after the birth formula. The result of being awakening does not create this kind of object, because in the moment of rebirth, the object created by the mind arises because of kamma. Read Bhikkhu Bodhi,  A Comprehensive Manual of Abhidhamma , BPS [Kandy, 1993], page 248. It is understood according to Abhidhamma. Another way of understanding 'objects created by the mind' is that the appearance changes when the xinxing changes. At the moment of the path of initiation, 'my ability to  influence will know the unknown  ' has these eight influential powers that concurrently equip, mutually equip, assist , equip links for this capacity, they come together, coexist, combined, linked; they are aspects and equip these capacities. [4] 554. At the moment of the path of the path of entry, 'the capacity  of  influencing the  ultimate thorough understanding ' is influenced by the influence of the equipment with both determination, the capacity to influence the effort. Equipped with effort, to be influenced by the capacity to influence the concept of equipping the device by setting, to the capacity to influence the equipping equilibrium equals no dispersion, the capacity to influence the knowledge of equipping evidence, The force of influence by the mind is equipped with awareness, the capacity to influence the party equipped with jubilation, the capacity to influence the vitality equipped with the victory of continuous recurrence. At the moment of the initiation, all states are born [at that moment], except the object created by the mind, which is uncertain, without defilements, of the supramundane, nibbana as the object. At the moment of the initiation, the  capacity to  influence the  ultimate knowledge fully  has eight influential powers that simultaneously equip existing, mutually equiped, auxiliary, equip links to this capacity, they come together, coexist, combined, linked; they are aspects and equip these capacities. [117] 555. At the moment of the path comes back once ... 556. At the moment of the fruit comes back once ... 557. At the moment of the path no return ... 558. At the moment of fruition not to return ... 559. At the moment of the path arahants ...  the capacity to influence  the  position of complete understanding ultimate  capacity of credit affecting both armed with determination ... [and so on as above] .. ... equipped with the power to influence the vitality equipped with the victory of relentless recurrence. At the moment of the arahant path, all states are born [at that moment], except that the object created by the mind, is good, there is no defilement, leading to separation, which leads to dispersion thin, supernatural, has nibbana as an object. 560. At the moment of the arahant ... the  capacity of the full knowledge to influence is ultimately  influenced by the power of the equator with both determination ... [and so on]. ... equipped with the power to influence the vitality equipped with the triumph of continuing relentlessly. At the moment of the arahant, all states are born [at that moment], except the object created by the mind, which is uncertain, without defilements, of the supramundane state, having nibbana object. At the moment of the arahant,  the  influence of the  full knowledge finally  has eight influential powers that make the device available at the same time, as a mutual aid, as an auxiliary equipment, as an equipped with links to this power, they come together, coexist, combined, linked; they are aspects and equip these capacities. Thus these eight groups of eight form sixty-four (aspects). 561. Disturbance  :  What are these afflictions? This is the affliction of craving, the defilement becomes, the defilements of opinion and the defilements of ignorance. Where are these defilements exhausted? On the path of initiation, the affliction of view is completely exhausted, [118] and the afflictions of craving, becoming and ignorance are still strong enough to be born into misery *. These defilements are exhausted here.  *  Apayagamaniyo:  born into misery ( rotten origin  ). In the path that comes back once, the gross afflictions of craving are exhausted and the defilements of becoming and ignorance associated with it are exhausted. These defilements are exhausted here. On the path of no return, gonorrhea infection becomes exhausted and the afflictions of becoming and ignorance accompany it become exhausted. These defilements are exhausted here. In the arahant path, the afflictions of becoming and ignorance are completely exhausted. These defilements are exhausted here.  563. Tri in the sense of what is known and in the sense of intellectual behavior that knowledge  . So should say: 'Tue mastered three capacity to influence in the sixty-four ways is located on the exhaustion of disturbing emotions.'  [CHAPTER LVI - LIX. TRUTH] 564.  What is the wisdom of the meaning of complete understanding is the mind of suffering, the wisdom of the meaning of renunciation is the mind of origin, the wisdom of the meaning of realization is the mind of ceasing, is the wisdom of the meaning of practice is the path? 565. Suffering means urgent, created, burned, transformed is the meaning of its full understanding. Origin means accumulation, root cause, attachment, obstacle is its renunciation meaning. Cessation means to escape, to be isolated, not to be created, to no longer be dead is its positivistic meaning. Road means the exit, cause, witness, victory is the meaning of its practice.  566. Tri in the sense of what is known and in the sense of that intellectual behavior  . So should say: 'Property of the full understanding is the mind of suffering, is the wisdom of the meaning of renunciation is the mind of origin, is the wisdom of the meaning of realization is the mind of cessation, is the wisdom of meaning of practice is the mind of the path. '  [CHAPTER LX - LXIII. TRI OF TRUTH] 567.  About the origin of suffering, the location of the origin of suffering, the mind about the cessation of suffering, the mind on the path leading to the cessation of suffering.  [119] 568. The mind in person whose path is revealed is the mind of suffering and that is the origin of suffering and that is the location of the cessation of suffering and that is the location on the path to cessation of suffering. In particular, the mind of suffering is what? Any understanding, any act of understanding, understanding, * pondering, 2 *  understanding phenomena, remembering, paying attention, being mindful, learning, being clear, intelligent, being judgmental, rational treatise, research, holistic, 3 *  perseverance, 4 *  instruction, 5 *  insightful wisdom, insight, insight, 6 *  wisdom, wisdom as an ability, wisdom as a force, wisdom as a weapon , wisdom such as ramparts, wisdom such as light, wisdom as halo, wisdom as lighting, wisdom as treasures, no ambiguity, understanding of phenomena, right understanding, arises only due to depending on suffering: here This is called the mind of suffering (cf. Dhs. 16). * vicayo, 2 * pavicayo, 3 * bhūri,  4 * medhā,  5 * pāriṇāyikā, 6 * patodo  : nđ sharp batons, pointed knives.    Any understanding, ... right understanding, arises only due to the source of suffering ... Any understanding, ... right understanding, arises only due to the cessation of suffering ... Any understanding, ... right understanding, arises only due to the way leading to the end of suffering: this is called the mind of the path to the end of suffering.  566. Tri in the sense of what is known and in the sense of that intellectual behavior  . So should say: 'The mind of suffering, the mind of the origin of suffering, the mind of ceasing suffering, the mind of the path leading to the cessation of suffering.'  [CHAPTER LXIV - LXVII. INCREDIBLE PRIZE] 570. The  mind is not afraid of the meaning, the mind of the idea, the problem of language, and the mind of solution . 571. Mindlessness about meaning means mind about meaning, mindlessness about idea is about mind, mind of mind about language is a position about types of grammar, mindlessness about solution is mind about the types of remedies. Tue knows the difference in meaning means the mind is afraid to interpret the meaning. Tue knows the difference in ideas is the mind is afraid of the idea. Tue knows the difference in language is the mind afraid to explain grammar. Tue knows the difference in terms of resources is the mind is afraid to solve problems. Tue determine the mind is concerned about the meaning ... [120] Tue memorizing means that the mind is ... Intellectually aware of the meaning is the mind ... Tue knows the types of meaning means the mind ... Tue recalled the meaning of meaningless mind ... Tue clarification means the mind is unsettled about the meaning ... Tue makes bright sense is the mind is concerned about the meaning ... Tue explained meaning is not afraid to explain about the meaning ... Tue explain the means is an infinite problem about solution.  572. Tri in the sense of what is known and wisdom in the sense of that act of knowledge  . So should say: 'The mind is not afraid to explain the meaning, the mind is afraid to solve the concept, the mind and the problem about grammar, the mind is afraid to solve problems.' [121]  [DECORATING NO DISCIPLES] [CHAPTER LXVIII. KNOWING THE MIND OF OTHER PEOPLE] 573.  Tri knows what the mind of others is Tathagata ? 574. Here the Tathāgata sees beings having less dust in their eyes, more dust in their eyes, having a sharp nature, having a slow nature, being good, evil, easy to teach and difficult. teach, and also, some people are afraid of another world and what is reprehensible, some people are not afraid of another world and what is reprimandable. (Mi 169; S i 138; Vin i 6) 575.  There is little dust in the eyes, there is much dust in the eyes : Faithful people * have less dust in their eyes, unbelievers have more dust in their eyes. Diligent people have less dust in their eyes, lazy people have more dust in their eyes. People who have strengthened mindfulness have less dust in their eyes, people who tend to forget have more dust in their eyes. Concentrated people have little dust in their eyes, mindful people don't plan to have much dust in their eyes. A wise man has a little dust in his eyes, a non-intellectual has a lot of dust in his eye. *  saddhā:  trust ( faith ). ND. 'clear', 'deposited' (that is the muddy water that is still opaque has now deposited and become transparent), and the word  pasīdati  is used for both the pure meanings of water and to have faith. The word trust is thus considered to be an accumulation of distrust of doubt and clarity of mind through determination or trust. Read  Ñāṇamoli ,  The Guide  [PTS, 1977], footnote 162/1 page 47. 576.  There is a sharp nature, there is a slow nature: Faithful people have a sharp nature, people without faith have a slow nature ... [and so on with the remaining possibilities]. 577.  There is goodness, evil nature: People with faith have good character, people without faith have evil ... 578.  Easy to teach and hard to teach: Faithful people are easy to teach, unbelievers are hard to teach ... [122] 579.  Also, there are those who are afraid of the other world and what is reprehensible, others who are not afraid of the other world and what is reprehensible . The unbelievers are afraid of the other world and what is reprehensible, the unbelievers are not afraid of the other world and what is reprimanded ... the unbelievers are not afraid of the other world and what is reprimanded blame it. 580.  World: The world of gathering, the world of elements, the world of origin, the world of unhappiness, * the world that creates unhappiness, 2 *  the peaceful world, 3 *  the world that creates happiness. 4 * * vipattibhava,  2 * vipattisambhava,  3 * sampattibhava, 4 *  sampattisambhava  One world: all beings exist through real things. Two worlds: consciousness and matter. Three worlds: three kinds of experience. Four worlds: four types of real things. Five worlds: five assemblies as objects for attachment. Six worlds: six inner senses. Seven world: seven stages or realms rebirth happens. Eight worlds: eight worldly stories. Nine worlds: nine residences of living beings. Ten worlds: ten bases (excluding the mind and its objects) Twelve worlds: twelve bases. Eighteen worlds: eighteen elements *. *  18 elements ( dhātu ): 6 senses, 6 objects and 6 identities respectively. Read the note before paragraph 529. 581.  What can be reprimanded: All gonorrhea is reprimanded, all the faults are done ... all the acts of willful creation ... all actions that lead to become are reprimandable. 582. The sharp awareness of fear in this world has just been said so, rebuked and said so, presented, as the murderer's blade has been drawn from its sheath. * *  ukkhittāsike wife. 583. He knows, sees, recognizes and realizes these five possibilities according to fifty aspects. This is a position that knows the mind of others.  [CHAPTER LXIX. ARCHITECTURE & UNDERSTANDING] 584. [123] The mind  of Tathagata knows clearly the prejudices and tendencies of underground beings of beings  ? 585. Here the Tathagata knows the prejudice of sentient beings, He knows the hidden tendency of beings, He knows the behavior of beings, He knows their will, He knows the capable beings and not likely. 586. What  is the bias of being  ? There are sentient beings who endorse the view of being or the view that doesn't exist such as: 'This world is eternal' or 'This world is forever' or 'This world is finite' or 'The world is infinite' this is infinite 'or' This soul and body are one 'or' Soul is one, body is another 'or' Tathagata exists after death 'or' Tathagata does not exist after death ' or 'Tathagata both exists and does not exist after death'. If not, avoid these extremes, some people choose [the supramundane position] to be in agreement with the phenomenon of arising due to certain causes or they collect knowledge as true knowledge. He also knows beings pursuing craving like this: 'This man values ​​craving', favoring craving, liking towards craving. ' [5] He also knows sentient beings pursuing separation like this: 'This person values ​​the importance of separation', favoring the separation, turning towards the separation. ' He also knows that beings pursue anger like this: 'This person values ​​anger', favoring anger, even towards anger. ' He also knows beings pursuing not anger like this: 'This person values ​​no anger', favoring not anger, even towards not anger. ' He also knows beings pursuing sleepiness like this: 'This man values ​​him to sleep', favoring sleepiness, turning toward sleepiness. ' He also knows that beings pursue the thought of light like this: 'This man values ​​the thought of light', is more inclined to think of light, is more inclined to think of light. ' This is the prejudice of sentient beings. 587. What is the  tendency to sleep underground of beings  ? There are seven underground tendencies of beings: The tendency to craving for sleeping underground, the tendency to oppose underground sleep, the tendency to fall (pride) to sleep underground, the tendency to point of view [misleading] to the underground, the skepticism sleep underground, the tendency to crave to become underground, the tendency to ignorance sleep underground. In this world, wherever there is anything lovable and likable, that place has the tendency to crave to go underground. In this world, wherever there is anything unpleasant and unpleasant, it tends to oppose sleep. So from these two states, ignorance develops, and can be considered as conceit (pride), awareness [false] and skepticism go along with ignorance. This is the hidden tendency of beings. 588.  What is the behavior of beings  ? Acts of intentionally making good intentions, * intentionally making unwholesome acts of fruit, 2 *  and acts of making intentionally immoral fruits * *  making small or large fruits. *  are the eight good mental realms of sexuality when giving, maintaining morality ... and the five senses of color (5 realms of meditation) arose from practice [meditation]; (Vism. XVII d. 60). 2 * are 12 auxiliary mental unwholesome when killing ... (Vism. XVII d. 60). 3 * there are 4 kusala cittas associated with the formlessness that arise when cultivating [this formless meditation: infinite space, infinite consciousness, nothing, neither awareness nor awareness] (Vism. XVII d. 60). This is the behavior of beings. 589.   What is the disposition of beings ? There are sentient beings with low will, there are sentient beings with a high disposition. Towards the vile, sentient beings cultivate, linger and welcome the vile. Towards the noble, sentient beings cultivate, linger, and welcome the noble. Similarly in the past, towards the vile, sentient beings cultivated, wandered and welcomed the vile. Towards the noble, beings have cultivated, have wandered and welcomed the noble. Also in the future, towards the vile, sentient beings will cultivate, will linger, and will welcome the vile. Towards the noble, sentient beings will cultivate, will linger, and will welcome the noble. This is the disposition of beings. 590.  What is an incapable being  ? Any sentient being whose karma is an obstacle, has gonorrhea as an obstacle, has karma as an obstacle, does not believe, does not desire, does not possess wisdom, and is incapable of lighting up the  certain righteousness  of the good state - these are incapable beings. 591.  What is a capable being ? Any sentient being without karma is an obstacle, without gonorrhea is an obstacle, without karma is an obstacle, trust, desire, wisdom, and the ability to light up the  true certainty  * of good states - these are capable beings. *  Read Comment XXIX paragraph 2 about this  true certainty  . This is the mind of Tathagata who knows the prejudices and tendencies of beings underground.  [CHAPTER LXX. CHARACTERISTICS (MAGIC) 592. [125]  What is the mind of the Tathagata (miraculous) pairs  ? 593. Here Tathagata performed the Transformations (Miraculous) pairs that the disciples did not have. * *  asādhāraṇaṁ sāvakehi. 594. He created a fire from the upper body and sprayed water from the lower body: He sprayed water from the upper body and created a fire from the lower body. He created a fire from the east of the body and sprayed water from the west of the body: He sprayed water from the east of the body and created a fire from the west of the body. ... from right eye ... left eye ... from left eye ... right eye ... ... from the right ear ... the left ear ... ... from the right fore ... the left fore ... ... from the right shoulder ... the left shoulder ... ... from the right hand ... the left hand ... ... from the right hip ... the left hip ... ... from the right foot ... the left leg ... ... from each toes and toes ... from between toes ... He creates a fire from each hair and sprays water from each hair: He creates a fire [126] from each hairline and sprays water from each hair. 595. In the middle of the six colors blue, yellow, red, white, pink and transparent, The Blessed One walked while his transient image stood or sat or lay, and the Blessed One stood while the image disappeared. of him again walking or sitting or lying down, World Religion sitting while his transient image walked or standing or lying down, World Religion lay down while his disappearing image walked or stood or sat, images of the Blessed One walking while he stood or sat or lay down, images of the Blessed One standing while He walked or sat or lay down, images of the Blessed One sitting while He again walked or stood or lay down, the manifesting image of the Blessed One lying down while He walked and coughed c stand or sit. This is Tri on the pairs of Tathagata (miracles) of Tathagata.  [CHAPTER LXXI. GREAT GREETINGS] 596. What is the  great accomplishment of Tathagata's compassion  ? 597. From the Enlightenment, World Religion, you see in many ways, spread the Great Compassionate to the beings. From the Awakened, the Exalted, you see something like this the 'Life secular 43  burning' sprayed Great Compassion to all beings. From the Enlightenment, World Religion, those who see like this 'Secular mundane life' * ... * uyyutto ... 'Secular life goes on' ... ... 'Secular life is on the wrong path' ... ... This world  [6]  is unstable and destroys (M ii 68) ... ... This world has no shelter and no protection (M ii 68) ... ... The world itself has nothing, [127] must abandon everything and continue the journey (M ii 68) ... ... This world is incomplete, unsatisfied, and enslaved to lust (M ii 68) ... ... 'Secular life without shelter ... ... 'Secular life without protection ... ... 'Secular life without refuge ... ... 'Secular life is not a refuge ... ... The world is wavering and insecure ... ... 'The worldly life was hurt by the name, pierced by many names; there is no one but me to draw the arrow ... ... 'The secular life is dark because of the darkness of ignorance, with the dungeon of gonorrhea locked, there is no one but me to enlighten ... ... 'The secular life is one step of ignorance, blind, enclosed in [ignorance] (Vin iii 3), a tangle of tangled threads, threaded [tangled], tangled like a bird's nest * (D ii 55), the rebirth in misery, unhappiness and fullness is not exempt '... * gulāgaṇṭhika-jata ... 'The mundane life is poisoned with ignorance, the puddle of gonorrhea ... ... 'The secular life is caught up in the web of lust ... ... 'The secular life is encircled in lust ... ... 'Secular life is swept away by the lust ... ... 'Secular life is bound by the bondage of lust ... ... 'The secular life tends to lust for sleep underneath' ... ... 'The secular life is suffering because of the burning desire' ... ... 'Secular life [128] miserable by the desire to create suffering' ... ... 'The secular life is caught up in the web of false views' ... ... 'The secular life is enclosed in a false perspective ...' ... 'Secular life is swept away by the false views' ... ... 'Secular life is bound by the bondage of wrong views' ... ... 'The secular life has a tendency to sleep underground of the false views that lie below' ... ... 'The secular life is suffering because of the perception of a scorching view' ... ... 'The secular life is miserable because of the perception of misery' ... ... 'The secular life eats in life (has a long relationship) with rebirth' ... ... 'The secular life has old age underneath' ... ... 'The secular life is harassed by suffering' ... ... 'The secular life is defeated by death' ... ... 'Secular life builds on suffering' ... ... 'Secular life is entangled with lust' ... ... 'The secular life is surrounded by the old wall' ... ... 'Secular life is ensnared by death' ... ... 'Secular life is bound by large ropes: by the greedy rope, by the ropes of the yard, by the ropes of the si, by the ropes of pride (pride), by the strings of false views, by gonorrhea infection, with evil filaments. There is no one but me to free this life from these bonds' ... ... 'The secular life has entered a crowded tunnel; there is no one but me to refer to the immense '... ... 'Secular life is hindered by a great obstacle; there is no one but me to cut that obstacle '... ... 'Secular life has fallen into a deep pit; there is no one but me to pull it out of that deep hole '... ... 'The secular life has come into the wild, there is nobody but me to go through that wilderness' ... ... 'The secular life has begun to turn into a great turn, * there is no one but me to liberate this life from that turning ...' ... *  mahāvidugga ... 'The secular life is engulfed in a great creek, there is no one but me to drag it outside that creek' ... ... 'Secular life falls into a great quagmire, [129] there is no one but me to pull it out of that quagmire' ... ... 'Vulnerable worldly life' ... ... 'The secular life is on fire due to the fire of greed, anger, ignorance, fire of birth, old and dead, suffering and lamentation, pain, misery and despair; there is no one but me to put out these flames' ... ... 'Secular life, like a person being led to an [execution site], is punished by never having a refuge, as punishment imposed on evildoers' ... ... 'The secular life is bound up by extremely unbearable things and built on the pain of pain, there is no one but me to free it' ... ... 'The secular life has no way out and has reached a state of extreme misery; there is no one but me to protect it '... ... 'The secular life is full of suffering, and it has been pressing for a long time' ... ... 'The secular life is forever hungry, thirsty' ... ... 'The secular life is blind and sees nothing' ... ... 'The secular life has lost its leader and no mentor' ... ... 'The secular life has been lost on the wrong path and not seeing the straight path, there is no one but me to bring it to the holy path' ... ... 'The secular life has drifted in the flood, there is no one but me to save it from the flood' ... ... 'Secular life is haunted by two kinds of false views' ... (It 43) ... 'Secular life goes on unintentionally because of the three kinds of evil conduct' ... ... 'The secular life is brought in by four yoke' ... (D iii 230) ... 'Secular life is bound by four consequences' ... (D iii 230) ... 'Secular life is attached to the four kinds of attachment' ... (D iii 230) ... 'Secular life begins to take place in the year of rebirth' ... (D iii 234) ... 'Secular life is full of greed in five senses of sensual pleasure' ... (D iii 234) ... 'Secular life is blocked by five obstacles' ... [130] (D iii 234) ... 'The secular life quarrels from six controversial sources (D iii 246) ... ... 'Secular life is filled with greed in six kinds of lust' ... (D iii 244) ... 'Secular life is obsessed with six types of false views' ... (Mi 8) ... 'Secular life has seven underlying tendencies to sleep' ... (D iii 254) ... 'Secular life is bound by seven bonds' ... (A iv 8) ... 'Secular life prides itself on seven kinds of conceit' ... (Vbh 383) ... 'Secular life creates eight vulgar stories' * ... (D iii 260) *  loka-dhammā : gain, lose, praise, criticize ...  ... 'The secular life is tightened by eight false ways' ... (D iii 254) *  micchatā:  in contrast to the eight holy paths ... 'The secular life is rotten because of eight human faults' * ... (Vbh 387) *... aṭṭhahi purisadosehi dussati lokasannivāsoti... ... 'The secular life is irritated * because of nine unpleasant things 2 * ' ... (A iv 408) *  aghātito 2 * āghātavātthūni . Read Nhu Nhien,  Analytical , [Toronto, 2005] paragraph 967 and footnote 248 page 594.  ... 'Self-centered and egocentric life of self-conceit' ... (Vbh 389) ... 'The secular life is filled with greed because of nine states rooted in lust' * ... (D iii 288) *  navahi taṇhamūlakehi dhammehi  ( nine sources of desire ): Because of thirst, there should be seeking, because seeking should have advantages, because advantages should have decisions, because decisions should be craving, because craving should be clinging, because clinging should possess possession, because possessiveness should be greedy, because greed should take care of maintenance, because care should take care of the use of sticks and knives, arguing disputes ... lies and other unwholesome acts arise. Read the  Mahānidāna  (M ii 59); Maurice Walshe,  The Long Discourses of the Buddha  (Boston: Wisdom, 1995), paragraph 9, page 224. ... 'The secular life is polluted because of the ten foundations of gonorrhea' ... (Vbh 341, 391) ... 'Secular life met with hatred for ten hatreds' ... (A v 150) ... 'The secular life has ten processes of creating akusala kamma' ... (D iii 269) ... 'Secular life is bound by the ten bonds' ... (Acts 17) ... 'Secular life is tightened by the ten wrong paths' ... (D iii 290) ... 'Secular life has ten foundations of a wrong view' ... (Vbh 392) ... 'The secular life has ten finite world concepts' ... (Vbh 392) ... 'The secular life is divided into many categories because of 108 diverse differences of lust' ... (Vbh 400) From the Enlightenment, World Religion, you see like this: 'Secular life is haunted by 62 kinds of false views', spreading Dai Bi to sentient beings. From the Enlightenment, World Religion, you see like this: 'I have come to the other shore but the world is still stuck; I have been liberated and the world has not been freed; I have been conquered and the world has not been subdued; I have been at peace [131] and the world has not been at peace; I have been relaxed and the world has not been relaxed; I have extinguished  « rebirth »  and the world has not extinguished; I, after having passed the other side, can carry over to the other side; I, having been liberated, can free  « other people » ; I, who have been able to overcome, can teach me how to overcome; We have been at peace, can create peace; I, having been relaxed, can create relaxation; I have extinguished  « rebirth », can teach extinguish ', from that judgment he spreads compassion to sentient beings. This is Tri, the achievement of the Great Compassion of Tathagata.  [CHAPTER LXXII-LXXIII. INTRODUCE SCIENCE AND KNOW THE KNOW NOT HESITATE] 598. What is the  omniscient mind * of the Blessed One  ? *  sabbaññuta-ñāṇa:  know everything 599. Tri knows without exception, all that is made and not made, so is  omniscient : there is no obstacle, so it is called the  knowing knows without hindrance . The mind knows all the past, so it is the knowledge that does not prevent: there it has no hindrance, so it is the knowledge that does not prevent. He knows all the future, ... He knows all things are being kicked, ... Eyes and tangible objects: the mind knows everything, ... Ear and sound: he knows everything, ... Nose and smell: he knows everything, ... Tongue and position: he knows everything, ... Body and object that can be touched: that mind knows everything, ... The mind and the objects of the mind: the mind knows everything, ... 600. About the level of meaning impermanence, meaning suffering, meaning is not self: he knows all, so is the omniscient; [132] there is no hindrance, so it is called the position unknown. About the level of meaning impermanence, meaning suffering, meaning is not the self of the object: he knows everything, ... [and so on with 201 concepts listed in e. 5 until] ... About the level of meaning impermanence, meaning suffering, meaning is not the fall of old and death: he knows all, ... 601. About the significance level of direct evidence in direct evidence: he knows all, ... About the level of the meaning of complete understanding in the full knowledge: that position knows all, ... About the level of the meaning of renunciation in renunciation: the mind knows all, ... About the level of the meaning of practice in practice: he knows all ... About the level of positivist meaning in positivism: that position knows all ... About the level of significance set in the set: he knows all, ... About the level of factor meaning in all phenomena: the mind knows everything, ... About the level of origin meaning in the origins: the position knows all, ... About the level of meaning made up of what is made: that position knows all, ... About the level of meaning is not made in what is not made: that position knows everything, ... 602. About the scope of the state of good: he knows all, ... About the scope of the unwholesome states: that position knows all ... Regarding the scope of indeterminate states: ... Regarding the scope of the states of the sex world: ... About the range of states of gender identity: ... Regarding the scope of states of the formless form: ... The scope of states is not included: he knows everything, ... 603. Complete meaning of suffering in suffering: the mind knows everything, ... The full meaning of the origin  " of suffering »  in origin  « of suffering » : ... Complete meaning of destroying  « suffering »  in eliminating  « suffering » : ... The full meaning of the path  « cessation of suffering »  in the streets  « cessation of suffering » : Hotel knows all, ... 604. Complete meaning of the infinite problem about the meaning in the infinite problem about the meaning: he knows everything, ... Complete meaning of non-problem solving about ideas in mind about problem solving: he knows everything, ... Complete meaning of the grammatically unconvinced in grammatically unsettling: the position knows all ... [133] Complete meaning of unsettling solution about the solution in the mind for the solution problem: he knows all ... 605. The whole meaning of the mind knows the mind of others: that position knows everything, ... Complete meaning of the position to know prejudice and latent tendency of beings: that position knows all, ... Complete meaning of the mind about the couple Turns: he knows all, ... Complete meaning of the mind achieves great compassion: it knows everything, so is omniscient; There is no hindrance, so it is called the unknown position. 606. The whole meaning of what is seen, heard, perceived by perception, understood, met, sought, observed, in the world of gods,  Māras , has god  Brahma , in this generation with the monks and Brahmins, the prince and the people: mind knows all, so is the omniscient mind; There is no hindrance, so it is called the unknown position. 607. Here, in this world, nothing he does not see Nothing is not recognized, and nothing is unknowable He has experienced all that can be known: So the Tathagata is called The Witness knows all *  * certificate knows all = omniscient. 608.  The witness knows everything : The witness knows all in what sense? There are fourteen types of enlightenment: Tri knows suffering is the position of enlightenment. Knowledge of the origin of suffering ... Tri knows about the cessation of suffering ... Tri knows the path of cessation of suffering ... Mindless behavior ... Mindlessness about the idea ... Mindlessness about grammar ... Mindless behavior ... Tri knows the mind of others ... The knowledge of prejudice and the underlying tendency of beings ... Minds about Couples of Transformation ... Tri achieves great compassion ... Tri knows all is the position of Buddha. Tri does not prevent the mind of the Buddha. There are fourteen types of Buddha mind. Of the 14 types of mind, the disciples only eight types, the disciple does not have the remaining six types. 609. [134] Regarding the scope of the meaning of suffering in all known suffering, there is no meaning of suffering is unknown, so is omniscient; There is no hindrance, so it is called the unknown position. Regarding the scope of the meaning of suffering in all suffering is seen, all is realized, all are realized, all are experienced by wisdom, thus the omniscient mind; There is no hindrance, so it is called the unknown position. Regarding the scope of the meaning of the origin of suffering in the origin of suffering ... [and so on with the remaining facts] 610. About the meaningless range of meaninglessness in meaningless about meaninglessness in meaning ... [and so on with the restlessness of solving problems until] ... In terms of the meaning of the infinite problem about solution in the solution problem: all are known, there is no meaning of the solution problem is unknown, so is omniscient; There is no hindrance, so it is called the unknown position. In terms of the meaning of the infinite problem of solution in the problem of solution problem: all are seen, all are perceived, all are realized, all are experienced by wisdom, there is no what is the meaning of the mind of the solution that is not experienced by wisdom, such as omniscient omniscience; There is no hindrance, so it is called the unknown position. 611. In terms of the mind of knowing the mind of others ... About the scope of the mind's prejudice and potential inclination of beings ... Regarding the scope of the mind about pairs of Metamorphosis ... Regarding the scope of Tri's achievement in Dai Bi ... Regarding the scope of what is seen, heard, known by perception, perceived, met, sought, observed, in the world of gods,  Māras ,  Brahmā , in this generation with monks and brahmins, to the princes and the people: all are known, all are seen, ... omniscient omniscience: it has no hindrance, so it is called the knowledgeable unobstructed. 612. There is nothing in this world that He does not see Nothing is unaware, and nothing is unknowable; He experienced all that could be known: Therefore, the Blessed One is called the Witness. TERMINATION ON THE POSITION . END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MNASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.10/9/2019.