[I- ARCHITECTURE ].VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
« Ñāṇakathā »
CHAPTER I - LEARNING
1. [4] What is wisdom through listening [1] is the position of knowing what has listened (learning)? (vs. Vbh 324 f .)
[Compendium]
i. Ear to listen like this: The idea should be a direct witness said. Tue is the act of understanding ie the position of knowing what has listened (learning). (cf. Dasuttara D iii 272ff).
ii. Ear to listen like this: These ideas need to be fully understood. Tue ... « repeat as in paragraph i above »
iii. Ear to listen like this: These ideas need to be abandoned. Tue ...
iv. Ear to listen like this: These ideas need to be developed. Tue ...
v. Ear to listen like this: These ideas need to be realized. Tue ...
en. Ear to listen like this: These concepts have attenuating characteristics. Tue ...
vii. Ear to listen like this: These concepts have stable characteristics. Tue ...
viii. Ear to listen like this: These ideas have superior properties. Tue ...
ix. Ear to listen like this: These notions have the import. Tue ...
x. Ear to listen like this: All acts create results are impermanent. Tue ...
xi. Ear to listen like this: All acts that create results are miserable. Tue ...
xii. Ear to listen like this: All acts of fruiting is not self. Tue ...
xiii. Ear to listen like this: This is the noble truth of suffering. Tue ...
xiv. Ear to listen like this: This is the noble truth of the origin of suffering. Tue ...
xv. Ear to listen like this: This is the noble truth of cessation of suffering. Tue ...
xvi. Ear to listen like this: This is the noble truth of the way to end suffering. [5] Wisdom is an act of knowledge ie the knowing of what has been listened (learning).
[Part I]
2. What is wisdom by listening like this 'These ideas need to be a direct witness' is the position to know about what has been heard (learning)? [2]
[ Ten recommendations ] (from the Dasuttarasuttanta sutta )
3. An idea should be a direct witness said: All living beings are preserved by plants (D iii 211 and 273).
Two concepts need to know direct evidence: Two factors [made and not made] (D iii 274, M iii 63).
Three concepts need to know direct evidence: Three realms [realms of sex, gender identity, colorless gender] (D iii 275, M iii 63).
Four concepts need to know direct evidence: Four noble truths (D iii 277).
Five concepts need to know direct evidence: Five foundations for liberation (D iii 279, cf. Saṅgīti , D iii 241, A iii 21).
Six concepts should be a direct witness said: Six unsightly (D iii 250, 281).
Seven idea should be a direct witness said: Seven foundation to praise * (D iii 252, 283).
* niddasa vatthūni
Eight concepts need to know direct evidence: Eight foundations of photography (D iii 263, 287; D ii 110).
Nine concepts need to know direct evidence: Nine realms of meditation to dwell (D iii 265, 290; D ii 156).
Ten concepts need to know direct evidence: Ten foundations for the end * (D iii 291).
* nijjara vatthūni
[ All ]
4. 'Monks, all need to know direct evidence. And what is it all need to know direct evidence? Eyes need to know direct evidence, tangible objects need to know direct evidence, recognizing from the eyes should be a direct witness, eye contact should be a direct witness, with eye contact as a condition. any experience that arises, whether pleasant, unpleasant or unpleasant, or unpleasant, also requires direct evidence ... The ear needs to know direct, sound ... The nose needs to be direct evidence, smell ... Tongue should be a direct witness, taste ... The body should be a direct witness, tangible objects ... Italy should be a direct witness, an object of interest be a direct witness said, recognizing from Italy should be a direct witness, touching in Italy should be a known witness t next, with touch in Italy as a condition,
[ 201 ideas ]
5.
1-5. The object should be a direct witness said. Experience ... Awareness ... Creating mood ... Knowledge should be a direct witness said.
6-11. Eyes need to know direct evidence. Ear ... Nose ... Tongue ... Body ... Italy needs to know direct evidence.
12-17. Tangible objects need to know direct evidence. Sound ... Smell ... Taste ... Touchable object ... Mind object ...
18-23. Get to know from the eyes should be a direct witness said. Recognize from ear ... Recognize from nose ... Recognize from tongue ... Recognize from body ... Recognize from mind ... [6]
24-29. Eye contact should be a direct witness said. Touching in ear ... Touching in nose ... Touching on tongue ... Touching on body ... Touching in Italy ...
30-35. Experience birth due to eye contact should be a direct witness said. Experience born by touch in the nose ... Experience born by touch in the nose ... Experience born by touch in the tongue ... Experience born by touch in the body ... Experience born by touch in Italy ...
36-41. Awareness of tangible objects should be a direct witness said. Awareness of sound ... Awareness of smell ... Awareness of taste ... Awareness of tangible object ... Awareness of mental object ...
42-47. Intention about tangible objects need to know direct evidence. Intentional sound ... Intentional smell ... Intentional taste ... Intentional touching object ... Intentional mental object ...
48-53. Desire tangible objects need to know direct evidence. Desire for sound ... Desire for smell ... Desire for taste ... Desire for touchable object ... Desire for mind object ...
54-59. Centripetal on tangible objects need to know direct evidence. The mind towards the sound ... The mind towards the smell ... The mind towards the object ... The mind towards the tangible object ... The mind towards the mind object ...
60-65. Consideration of tangible objects should be a direct witness said. Sound considerations ... Smell considerations ... Consider the taste ... Consider the accessible object ... Consider the objects of the mind ...
66-71. Land factors should be a direct witness said. Water element ... Thermal element ... Wind element ... Space element ... Wake factor ...
72-81. * Land title should be a direct witness said. Water heading ... Fire heading ... Wind heading ... Blue heading ... Yellow heading ... Red heading ... White heading ... Approximately heading No ... the subject ...
* speak to the fullest: Headings of meditation ( kasiṇa )
82-113. Hair needs to know direct evidence. Hair ... Teeth ... Nails ... Skin ... Meat ... Tendon ... Bone ... Bone ... Kidney ... Heart ... Liver ... Fatty web. .. Spleen ... Lungs ... Old intestine ... [7] Small intestine ... Throat ... Stool ... Honey ... Sputum ... Pus ... Blood ... Sweat ... Fat ... Tears ... Serum ... Drool ... Nasal fluid ... Joint fluid ... Urine ... Oc ...
114-125. Background * of the eyes need to know direct evidence. The basis of tangible objects 2 * ... The foundation of the ears ... The foundation of the sound ... The foundation of the nose ... The foundation of the smell ... The foundation of the tongue ... The foundation of the body ... The basis of the body ... The basis of the object of touch ... The basis of the mind 3 * ... The basis of the mental object 4 * ...
* The basis of the five senses (eyes ...) is the receptor cell ( āyatana = pasāda ) necessary to receive its object. If this cell is damaged, the senses will not work. For example, the receptor cell of the eye is the iris. Please read Dr. WF Jayasuriya, The Psychology & Philosophy of Buddhism (An Introduction to the Abhidhamma), Buddhist Missionary Society [Kuala Lumpur, 1988], pages 82, 173ff. Read Nyanatiloka, Buddhist Dictionary , page 28.
2 * According to Vibhaṅga (Analysis), tangible objects here are formed by four main elements and manifest into color, light ... rather than objects viewed in 3-dimensional space. Read Nyanatiloka, Buddhist Dictionary , page 28.
3 * manāyatana: a common name for consciousness. Read Nyanatiloka, Buddhist Dictionary , page 28.
4 * Dhammāyatana , like the element of the mind-object ( dhamma-dhātu ), the object of the mind ( dhammārammaṇa ). Read Nyanatiloka, Buddhist Dictionary , page 28.
126-143. Eye factors * need to know direct evidence. Tangible object element ... Eye factor ... Ear element * ... Sound element ... Ear element ... Ear nose element * ... Element Smell ... The awareness factor from the nose ... The tongue element * ... The taste factor ... The perception element from the tongue ... The body element * ... The object that is touched by the object. ... The element of awareness from the body ... The element of mind 2 * ... The element of the mind object ... The factor of awareness from the mind ...
* These are the five senses. Called the factor because these are the 18 basic elements of the awareness process.
2 * read 3 * above.
144-165. The capacity to influence the eye should be a direct witness said. The capacity to influence the ear ... The capacity to influence the nose ... The capacity to influence the tongue ... The capacity to influence the body ... The capacity to influence the mind ... The capacity to influence the vitality ... The capacity to influence the feminine ... The capacity to influence the masculine ... The capacity to influence the comfort of [the body] ... The capacity to cause unpleasant influence of [the body] ... The refreshing power of [the mind] ... The annoying power of the [mind] ... The capacity to calm the mind ... The capacity to influence the credit ... The capacity to influence the effort ... The capacity to influence the mindfulness ... The capacity to influence the mind ... The capacity to influence the wisdom. .. The influence of 'I will know what is c I don't know '...
166-168. Gender factors should be a direct witness said. Gender identity factor ... Gender identity factor ...
169-177. Realms of gender need to know direct evidence. [8] Realms of gender identity ... Realms of genderless realms ... Realms of consciousness ... Realms of no cognition ... Realms of no awareness, non-cognitive existence ... Realms have a collection ... The world has four sets ... The world has five gatherings ...
178-181. Realms of meditation should be a direct witness said. The Second Jhana ... The Third Jhana ... The Fourth Jhana ...
182-185. The liberating mind of kindness should be a direct witness. The liberating mind of compassion ... The liberating mind of joy ... The liberating mind of calm ...
186-189. The attainment of the infinite realms of space needs to be a direct witness. The attainment of the infinite realm ... The attainment of the realm has nothing ... The attainment of the realm of neither awareness nor cognition ...
190-201. Ignorance needs to know direct evidence. Fruiting behavior ... Consciousness ... Consciousness-Object ... Six senses ... Contact ... Experience ... Desire ... Clinging ... Becoming ... Born ... Old and Dead need to know direct evidence.
[ Four Truths ]
6. Suffering should be a direct witness said. The origin of suffering ... The cessation of suffering ... The path to cessation of suffering needs to be a direct witness. [3]
7.
1. ad. The object should be a direct witness said. The origin of the object ... The annihilation of the object ... The path leading to the annihilation of the object ... [and so on from a to d for the remaining ideas of 201 listed ideas in đ. 5 until] ...
201. ad. Old and dead need to know direct evidence. The source of old age and death ... The cessation of old age and death ... The path to the end of old age and death ...
8. The meaning of fully understanding suffering should be a direct witness said. The meaning of abandoning the origin of suffering ... The meaning of realizing the cessation of suffering ... The meaning of practicing the path leading to the cessation of suffering needs to be a direct witness.
9.
1. ad. The meaning of fully understanding the object should be a direct witness said. The meaning of abandoning the origin of the object ... The meaning of realizing the annihilation of the object ... The meaning of practicing the path to the annihilation of the object ... [and so on from a to d for the remaining 201 concept ideas listed in e. 5 until] ...
[9] 201. ad. The meaning of fully understanding old and dead need to know direct evidence. The meaning of abandoning the origin of old age and death ... The meaning of realizing the old and dying annihilation ... The meaning of practicing the path leading to the old and dead annihilation should be a direct witness said.
10. The meaning of understanding that is fully understood suffering should be a direct witness said. The meaning of understanding is to renounce the origin of suffering ... The meaning of understanding is to realize the cessation of suffering ... The meaning of understanding is to train the path leading to the cessation of suffering that needs to be witnessed. know directly.
11.
1. ad. The meaning of understanding as fully understanding the object should be a direct witness said. The meaning of understanding as giving up the origin of the object ... The meaning of understanding as realizing the cessation of the object ... The meaning of understanding as practicing the path to cessation object [and so on from a to d for the remaining ideas of the 201 ideas listed in e. 5 until] ...
201. ad. The meaning of understanding as fully understand old and dead need to know direct evidence. The meaning of understanding as giving up the origin of old age and death ... The meaning of understanding [as] realizing the cessation of aging and death ... The meaning of understanding [like] practicing the path leading to the passage kill old and die need to know direct evidence.
12. Suffering should be a direct witness said. The origin of suffering ... The cessation of suffering ... The cessation of the origin of suffering ... The cessation of desire creates suffering ... The taste of suffering ... * The danger in suffering .. The escape from suffering should be a direct witness said. [4]
* dukkhassa assādo abhiññeyyo: the taste of suffering should be a direct witness said.
13.
1. ah. The object should be a direct witness said. The origin of the object ... The cessation of the object ... The cessation of the origin of the object ... The cessation of the desire to create suffering ... The taste of the object ... The danger In addition to the eight examples knit from a to h for the remainder of the 201 notions listed in e. 5 until] ...
201. ah. Old and dead need to know direct evidence. The source of old and dead ... The cessation of old and dead ... The cessation of old and dead ... The cessation of old and dead desire ... The taste of old and dead ... The danger in old and death ... The escape from old and death should be a direct witness said.
14. Suffering should be a direct witness said. The origin of suffering ... [10] The cessation of suffering ... The path to cessation of suffering ... The taste of suffering ... The danger of suffering ... The escape from suffering needs to be proved know directly.
15.
1. ag. The object should be a direct witness said. The origin of the object ... The cessation of the object ... The path to the cessation of the object ... The taste of the object * ... The danger in the object ... The escape from object ... [and continue with seven examples from a to g for the remaining ideas of 201 ideas listed in e. 5 until] ...
* care for assado
201. ag. Old and dead need to know direct evidence. The origin of old age and death ... The cessation of old age and death ... The path to the cessation of old age and death ... The taste of old age and death * ... The danger in old age and death ... escaped from old age and death should be a direct witness said.
* jarāmaraṇassa assādo
[ Seven Visualizations ]
16. Quan impermanence should be a direct witness said. Consistent suffering ... The shop is not a fall ... The boring shop ... The shop is completely desiring ... The part of passing away ... The shop to let go should be a direct witness. [5]
17.
1. ag. Quan impermanence in objects should be a direct witness said. Contemplation in objects ... Quan is not falling in objects ... boring in objects ... Consistent desires in objects ... Contemplating cessation in objects ... Quan let go in the composite object ... [and go on and on for seven examples knit from a to g for the remaining ideas of the 201 ideas listed in e. 5 until] ...
201. ag. Impermanence shop in old age and death should be a direct witness said. Contemplation in old age and death ... Contemplation is not falling in old age and death ... Consistent boring in old age and death ... Consistent desires in old age and death ... Contemplation dies in old age and death. .. Contemplation of giving up in old age and death should be a direct witness said.
[ 15 inevitable characteristics of being ]
18.
1. Source arising should be a direct witness said. *
* uppādo abhiññeyyo
2. Continue existing recurrence should be a direct witness said. *
* pavattaṁ abhiññeyyaṁ
3. Conditions for birth and death should be a direct witness said. *
* nimittaṁ abhiññeyyaṁ . Literally nimitta symbol ( General ) [of behavior set fruit]. He Nyanatiloka said that when word nimitta accompany uppado (source arising of existence) and pavattam (continued recurring existence) in a context " as in subsection 18.1; 18.2 and 18.3 of the dong. 18-22 » , we can understand that the nimitta is the condition for sarnsara . Read Nyanatiloka Thera, The Buddha's Path to Deliverance , BPS [Kandy, Sri Lanka, 2000] đ. 194, d. 199 pages 197 and 201. Read Nyanatiloka Thera , Buddhist Dictionary , the fifth meaning of the nimitta , p. 108. In paragraphs 18-22 and wherever the said mental state is, or where appropriate, I will translate the nimitta and pavattaṁ at Nyāṇatiloka 's request. . Read more comment in Luan V talking about Liberation, đ. 1 about the liberation from this nimitta .
4. Accumulation [kamma: career] should be a direct witness said.
5. Results should be a direct witness said.
6. About the world [reborn] to be a direct witness said.
7. Production [aggregates] should be a direct witness said.
8. Rebirth should be a direct witness said.
9. Birth should be a direct witness said.
10. Old need to know direct evidence.
11. The disease should be a direct witness said.
12. Death should be a direct witness said.
13. Suffering needs to know direct evidence.
14. Ta exclamation should be a direct witness said.
15. Despair needs to know direct evidence. [6]
1. No more sources of existence arise ... *
* anuppādo abhiññeyyo
2. No continued recurrence exists ... *
* appavattaṁ abhiññeyyaṁ
3. No conditions for sarnsara ... *
* Animittaṁ abhiññeyyaṁ
4. No accumulation ...
5. Not being born ...
6. There is no realm of [rebirth] to ...
7. No reproduction ...
8. No rebirth arises ...
9. Not being ...
10. Not getting old ...
11. Not sick ...
12. Don't die ...
13. No suffering ...
14. No complaining ...
15. No despair ...
1. Source of existence arises need to know direct evidence. No source of existence arises need to know direct evidence.
2. Continue existing recurrence ... No recurrence ...
3. Conditions to remain ... There are conditions to remain ...
4. Cumulative ... Not cumulative ...
5. Birth to be ... Not to be born ...
6. Realm of [rebirth] to ... No realm ...
7. Birth ... No birth ...
8. Rebirth arises ... No rebirth arises ...
9. Birth ... Not born ...
10. Old ... Not old ...
11. Sick ... No disease ...
12. Die ... Don't die ...
13. Suffering ... No suffering ...
14. We complain ... No we complain ...
15. Despair ... Not despair ...
19.
1. Source of existence is being suffering should be a direct witness said.
2. Continue existing recurrence is misery ...
3. -14. ...
15. Despair is suffering should be a direct witness said.
1. No source of existence arises is perfect happiness * need to know direct evidence.
* Sukha: perfect happiness
2. Not continuing to recur existing is perfect happiness ...
3. -14...
15. Do not despair perfect happiness should be a direct witness said.
1. Source of existence arises is suffering and no longer the source of existence is being perfect happiness should be a direct witness said.
2. Continuing to recur existence is misery and not continuing to recur existence is perfect happiness ...
3. -14...
[12] 15. Despair is suffering and despair is not perfect happiness should be a direct witness said.
20.
1. Source of existence is frightening need to know direct evidence.
2. Continuing existing recurrence is frightening ...
3. -14. ...
15. Despair is frightening to know direct evidence.
1. No source of existence arises as peace should be a direct witness said.
2. No further recurrence existing is peaceful ...
3. -14. ...
[13] 15. Do not despair that peace should be a direct witness said.
1. The source of existence is being frightened and no longer the source of existence is being in peace and needs to be a direct witness.
2. Continuing to recur existing is frightening and not to recur existing is peaceful ...
3. -14. ...
15. Despair is frightening and not disappointed that peace should be a direct witness said.
21.
1. Source of arising of existence is secular need to know direct evidence.
2. Continuing existing recurrence is secular ...
3. -14. ...
15. Despair is secular need to know direct evidence.
1. No longer the source of existence is non-secular need to know direct evidence.
2. No further recurrence exists as non-secular ...
3. -14. ...
15. No despair is non-secular need to know direct evidence.
1. Source of existence arises is secular and no longer is the source of existence is non-secular need to know direct evidence.
2. Continue existing recurrence is secular and not continue to recur existing as non-secular ...
3. -14. ...
15. Despair is worldly and not despair is non-secular need to know direct evidence.
22.
1. Source of arising of existence is the act of creating fruits that need to know direct evidence. *
* uppāda saṅkhārāti abhiññeyyaṁ
2. Continuing existing recurrence is an act of fruiting ... *
* pavattaṁ saṅkhārāti abhiññeyyaṁ
3. -14. ...*
* nimittaṁ saṅkhārāti abhiññeyyaṁ
15. Despair is the act of creating fruit should be a direct witness said.
1. No source of existence arises is nibbana need to know direct evidence *.
* anuppādo nibbānanti abhiññeyyaṁ
2. No further recurrence exists as nibbana * ...
* appavattaṁ nibbānanti abhiññeyyaṁ
3. -14. ...*
* Animittaṁ nibbānanti abhiññeyyaṁ
15. Do not despair that nibbana needs to know direct evidence.
1. Source of existence arises is the act of fruiting and no longer the source of existence is being nibbana need to know direct evidence.
2. Continue existing recurrence is the act of fruiting and not recurring existing existence is Nibbana ...
3. -14. ...
15. Despair is the act of fruiting and not despair is Nibbana need to know direct evidence.
END OF THE FIRST READ
[ The meanings associated with the Saints ]
23. Keeping words * is the meaning that should be a direct witness, equipping the mind (read M ii 206) is the meaning that should be a direct witness, fulfilling is the meaning ... unity is the meaning ... not distracting is the meaning ... the effort ... not distracting 2 * ... not disturbing ... unmoving ... the mind is fixed by being at the same point ... the object [to rely on on] ... the field ... giving up ... giving up ... rising ... turning away ... calm ... [target] noble ... liberating ... no gonorrhea ... pass ... no sign ... no desire ... vacuum ... the only effect (taste) [of tranquility and true nature] ... [16] does not exceed [stillness and contemplation of the real nature] ... the tidal wave between [tranquility and contemplation of the true nature] ... the way out of [what is formed] ... the cause [that causes the nibbana] ... clearly see [ nibbana ] is the meaning that should be a direct witness said, victory is the meaning to be a direct witness said. (With paragraphs 23-43 cf. Ch. XIII pp. 23-43). [7]
* pariggaha has many meanings: (1) includes; (2) preserving words: nđ is because of his willingness to accept the meaning ( attha ) of right speech ( sammā vācā ) so he gives up, does not lie, does not speak cruelly, does not speak cruelly and does not speak pebbles (M iii 252); (3) possessions; (4) extra strength; (5) distinct distinctions (the stage of the true nature [AbhS Ch. 9 e. 29ff.]). When associated with the eight paths, pariggaha here means the second. Read Ñāṇamoli , A Pali English Glossary of Buddhist Technical Terms [BPS, 1994] p. 69.
2 * avisara: not scattered, not spread out.
[ The meaning of silence * and contemplation of nature 2 * ]
24. No distraction is the meaning of silence * need to know direct evidence. Contemplation is the meaning of the real nature 2 * ... The only effect (taste) is the meaning of silence * and the true nature 2 * ... Not exceeding is the meaning of the dual wave between [static silence * and the real shop 2 * ] need to know direct evidence ..
* samatha: stillness, only for jhāna , synonymous with (=) 'concentration'. This definition is found in Dhs. dd. 54 and 11: Silence [ samatha = cittass' ekaggatā (single- mindedness ) = samādhi (concentration)].
2 * vipassanā: true nature shop. Samatha-vipassanā are two forms of walking meditation ( yuganaddha ) together to lead to the path of liberation. Here, samatha-vipassanā can be translated as Dinh-Tue . Read Ñāṇamoli , A Pali English Glossary of Buddhist Technical Terms [BPS, 1994] pp 109-110.
[ The Meaning of Concepts Relating to the First, Mid and End stages of the Noble Path ]
25. Practice is the meaning of the episode should be a direct witness said. The field is the meaning of the object ... Effort is the meaning of the lazy mind ... Tame is the meaning of the wavering mind ... Looking with equanimity [8] is the meaning of the mind being Purification in two ways should be a direct witness said. Superior achievements are meant to be a direct witness said. Higher understanding is the meaning ... Enlightenment simultaneously Truth * is the meaning ... Consolidation on cessation of 8 is the meaning that should be a direct witness said.
* Comment XXIII refers to the simultaneous realization of Truths.
[ Meaning of the Year of Capacity ]
26. Both decisions are the meaning of the capacity to influence the credit should be a direct witness said. Effort is the meaning of the capacity to influence diligence ... Establishing is the meaning of the capacity to influence the mind ... No distraction is the meaning of the capacity to influence the mind ... See clearly that the meaning of the capacity to influence wisdom needs to know direct evidence.
Do not move because do not believe the meaning of the credit should be a direct witness said. To be unwavering because of laziness is the meaning of effort ... To be immovable because of distraction is the meaning of mindfulness ... To be immovable because of oscillation is the meaning of concentration ... minh is the meaning of intellectual power should be a direct witness said.
Establishment is the meaning of the factors that make up the enlightenment of mindfulness that should be a direct witness. Understanding is the meaning of the enlightening factor of seeking truth ... Effort is the meaning of the enlightened element of diligence ... Chan hoa is the meaning of the enlightening factor. of joy ... Calm is the meaning of the factor that makes enlightenment of tranquility ... No distraction is the meaning of the factor that makes enlightenment of samadhi ... Thinking is the meaning of the element that creates enlightenment of calm need to know direct evidence.
See clearly that the meaning of right view should be a direct witness. Focusing on the mind is the meaning of righteous thoughts ... Preserving the word is the meaning of right speech ... The source of arising is the meaning of righteous thoughts ... Keeping clean is the meaning of right livelihood. . [17] Effort is the meaning of right effort ... Establishing is the meaning of mindfulness ... No distraction is the meaning of right concentration that should be a direct witness. [9]
Victory is the meaning of the capacity to influence the need to know direct evidence. Immobility is the meaning of the forces ... The exit is the meaning of the factors that constitute enlightenment ... The cause is the meaning of the Noble Path ... Establishment is the meaning of the foundations of the shop. concept ... Effort is the meaning of right effort ... Achievement is the meaning of the basis of magical power ... True as (as real) in the sense of the truth should be a direct witness said. [ten]
27. Calming is the meaning of [four] efforts should be a direct witness said. [11] Realization is the meaning of the [four] results need to know direct evidence.
[ The Meaning of the Five Elements Realm of Zen ]
28. Centripetal is the meaning of afferent on the object to be a direct witness said. Continuing to be afferent is the meaning of considering the object ... Chan harm is the meaning of piti ... Wet is the meaning of perfect happiness ... Unifying is the meaning of mind [concentration] that needs to be direct evidence. [twelfth]
[ Other Meaning ]
29. Direct attention to the meaning should be a direct witness said. Awareness is the meaning ... Acts of understanding are the meaning ... Awareness is the meaning ... Uniqueness is the meaning that should be a direct witness said.
What is known is the meaning of the intuitive mind, which should be a direct witness. * Judging (understanding) is the meaning of fully understanding ... Abandoning is the meaning of renunciation ... The only effect is the meaning of practice ... Experience is the meaning of realization ... The group is the meaning of collections ... Element is the meaning of elements ... The foundation is the meaning of the foundation ... Formed is the meaning of the [phenomena] created ... Not made up is the meaning of what is not made to be a direct witness said.
* saying 'direct witness said' [ abhijānaṁ ] is to indicate the complete understanding [ parijānaṁ ] of what is known [ ñātapariññā ]. Read Bhikkhu Bodhi, The Connected Discourses of the Buddha I, Wisdom Publications [Boston, 2000] footnote 42, page 1052. Read also the note in paragraph 45.
[ Meaning associated with the Heart ]
30. Mind is the meaning that should be a direct witness said. Succession « several » immediate attention is the significance ... the rising of the mind is the sense ... the turning away of the mind is the meaning ... The cause of the mind is the meaning ... The condition of the mind is the meaning ... The physical foundations of the mind are the meaning ... The mind's sphere is the meaning ... The object of support of the mind is the meaning ... The field of mind is the meaning ... <The behavior of the mind ...> The movement of the mind is the meaning ... The guidance of the mind is the meaning ... The escape of the mind is the meaning ... The escape of the mind is the meaning that should be a direct witness. [13]
[ Meaning of Linking To The Point ]
31. [14] Afferent attention to the point is the meaning that should be a direct witness said. Perception [18] in a point is meaning ... A act in understanding in a point is a meaning ... Perception in a point is meaning ... Unity in a point is the meaning ... Tying the mind in one point is meaning ... Going in (rushing) in the point [with first meditation] is the meaning ... Having faith in the point [with second meditation] is the meaning ... The sign static in the most point [with the third meditation] is the meaning ... Being freed in the most point [with the fourth meditation] is the meaning ... See clearly that 'This is peace' in the most point is the meaning ... Maturity * in the point is the meaning ... Forming the basis is the meaning ... Forming the foundation in the points is the meaning ... Combining the one with the point is the meaning ... Practice suitability (to bring homogeneity) in a sense is ... Holding 2 * in one point is significant ... One-minded mind resource is significant ... One-pointedness in meaning is meaningful ... Combined with one point in meaning ... Steady the most in the point is the meaning ... Repeating (cultivating) the most in the point is the meaning ... Practicing in the point is the meaning ... Enriching in the point is the meaning ... Totally chief to be (completely mature to the most oneness) in the most sense is ... Full liberation in the oneness is the meaning ... Known 3 * [thanks to the first path] meaning ... To be understood more [thanks to the second path] in the most sense is ... To be further understood [thanks to the third path] in the most sense is the meaning ... To be fully understood [thanks to the fourth path] in most points is the meaning ... Intelligence 4 * in point is meaning ... More in point is meaning ... More in point is meaning ... Full in point is meaning ... Thamel participation in enlightenment 5 * in the most sense is meaningful ... Participating in enlightenment in the most point is meaningful ... Participating in enlightenment in the most point is meaningful ... Participating in enlightenment full enlightenment in the points is the meaning ... Illuminating in the points is the meaning ... <The meaning of lighting up in the points ...> Illuminating in the points is the meaning ... Projection further brightening in the point is significant ... Full illumination in the point is the meaning that should be a direct witness said.
* maturity: yānīkata , nđ . make a carriage.
2 * read footnotes on page in Luan I e. 23.
3 * bujjhanaṭṭho: be knowledgeable.
4 * bodhanaṭṭho: insight.
5 * bodhipakkhiyaṭṭho: participate in, having enlightenment properties.
[ Meaning associated with the Noble Path ]
32. [15] Interpretation is the meaning that should be a direct witness said. Light up is the meaning ... Burning gonorrhea is the meaning ... No blemish is the meaning ... Not being stained is the meaning ... Not staining is the meaning ... (silence) is the meaning ... Liberation phase * is the meaning ... Living in isolation is the meaning ... Behaving under the influence of isolation 2 * is the meaning ... Desiring is the meaning ... To behave under the influence of desires 3 * is the meaning ... [19] Cessation is the meaning ... To behave under the influence of cessation 4 * is the meaning ... Renunciation is the meaning ... Conducting under the influence of letting go 5 * is meaning ... Liberation is the meaning ... Conducting under the influence of liberation 6 * is the meaning should be a direct witness said.
* samaya : liberation stage, read Abhidharma. 25.
2 * vivekacariyaṭṭho
3 * virāgacariyaṭṭho
4 * nirodhacariyaṭṭho
5 * vosaggacariyaṭṭho
6 * vimutticariyaṭṭho
[ The Meaning of the Four Foundations of Achievement ]
33. [16] The will to do is the meaning should be a direct witness said. Origin is the meaning of the will to do need to know direct evidence. The foundation is the meaning of the will to do ... Effort is the meaning of the will ... Achievement is the meaning of the will ... All determination is the meaning of the will ... is the meaning of the will ... Setting (as the foundation) is the meaning of the will ... Not distracting is the meaning of the will ... Seeing clearly the meaning of the will to do direct evidence said.
Effort is the meaning that should be a direct witness. The origin is the meaning of effort ... [and so on with the will in the previous paragraph, until] ... It is clear that the meaning of effort should be a direct witness said. The [natural purity of] * mind is the meaning that should be a direct witness said. The origin of the [natural purity of] * mind is the meaning ... [and so on with the desire in the preceding paragraph, until] ... Seeing the [natural purity of] * mind is the meaning need to know direct evidence.
* Translated according to Ñāṇamoli in Vism. XXII 36 to clarify the meaning.
Learn is the meaning should be a direct witness said. origin is the meaning of inquiry ... [and so on with the desire in the paragraph above, until] ... It is clear that the meaning of inquiry should be a direct witness said.
[ Meaning of the Four Truths ]
34. Suffering is meant to be a direct witness said. Force is the meaning of suffering that needs to be known directly ... Being formed is the meaning of suffering [17] ... Burning (suffering) is the meaning of suffering ... Transformation is meaning of suffering should be a direct witness said.
The origin is the meaning that should be a direct witness said. Accumulation [kamma] is the meaning of origin ... Origin is the meaning of origin ... Constraint is the meaning of origin ... Obstacles is the meaning of origin should be a direct witness said .
Removal is the meaning that should be a direct witness said. [20] Escape is the meaning of cessation ... Separation is the meaning of cessation ... No longer being formed is the meaning of cessation ... No more death is the meaning of cessation need to know direct evidence.
The Path of Liberation is the meaning that should be a direct witness. Escaping is the meaning of the Path of Liberation ... The cause is the meaning of the Path of Liberation ... Clearly seeing the meaning of the Path of Liberation ... Victory is the meaning of the Path of Deliverance direct evidence said.
[ The Meaning of Generous Practices ] (compared to e. 489, XII 17)
35. Truth like (like real) is the meaning should be a direct witness said. Not that self is the meaning ... Truth is the meaning ... Understanding is the meaning ... The direct witness is the meaning ... Full knowledge is the meaning ... The idea is the idea meaning ... Element is meaning ... What is known is meaning ... Realization is meaning ... Experience is meaning ... Enlightenment is also the meaning that needs to be known. next.
[ [18] Opposite to Obstacles, the Four Realms of Meditation, The Four Realms of Achieving the Immaculate Consciousness , the Eighteen True Factors, the Four Paths and the Fruits ) (Group C; vs. Commentary XXX).
36. Exporting glass should be a direct witness said. No anger ... Think about the light ... No distraction ... Understanding the phenomenon ... Tri ... Just need to know direct evidence.
37. First meditation should be a direct witness said. Second meditation ... Mind meditation ... Four meditation need to know direct evidence.
38. boundless realms of space need to know direct evidence. Boundless realms ... Realms have nothing at all ... Realms of no awareness nor awareness need to know direct evidence.
[ Eighteen Tue Quan Tanh Chinh ]
39. Impermanence shop * need to know direct evidence. Consistent suffering 2 * ... The restaurant is not a fork * * The boring restaurant 2 * ... The restaurant desires 2 * ... The killing shop * ... The restaurant lets go 3 * ... The restaurant destruction * ... Consistent destruction * ... Consistent change * ... Consistent signs * ... Unwanted restaurants 2 * ... Consistent emptiness 3 * ... Consistent emptiness into the phenomena is superior wisdom * ... Tri sees the true truth 3 * ... Dangerous shops 2 * ... Consistent thinking 3 * ... Consistent turning should be a direct witness said. 3 *
* consistent characteristics impermanence
2 * consistent suffering characteristics
3 * consistent character is not self
40. The path of entry should be a direct witness said. The fruit comes back ... The path comes back once ... The fruit comes back once ... The path does not return ... The fruit does not return ... The path of arahant ... The fruit of arahant need to know direct evidence. [21]
[The ability to influence ... through their Meaning - read it . 26] [19]
41. Through the meaning of both decisions, the capacity to influence the credit should be a direct witness said. Through the meaning of effort, the capacity to influence the effort ... Through the meaning of establishing, the capacity to influence the mindfulness ... Through the meaning of not distracting, the capacity to influence the Định ... Through the sense of clarity, the capacity to influence wisdom should be a direct witness said.
Through the meaning of unwavering because of disbelief, credit should be a direct witness said. Through the meaning of unwavering because of laziness, effort ... Through the meaning of not moving because of distraction, reciting force ... Through the meaning of oscillation, concentration ... Unmoving because of ignorance , intellectual property rights should be a direct witness said.
Through the meaning of establishing (laying the foundation), the factors that make up the enlightenment of mindfulness should be a direct witness. Through the meaning of inquiry, the factor that constitutes enlightenment of seeking truth ... Through the meaning of effort, the factor that makes enlightenment of effort ... Through the meaning of infiltration (harmony) , the factor that makes enlightenment of joy ... Through the meaning of calm, the factor that makes enlightenment of tranquility ... Through the meaning of not distracting, the factor that makes enlightenment of samadhi ... Through the meaning of thinking in the sense that the element of enlightenment of calm needs to know direct evidence.
Through the meaning of clarity, right view should be a direct witness said. Through the meaning of the mind-door, the righteous thoughts ... Through the meaning of preserving the speech, right speech ... Through the meaning of the source arises, the right action ... Through the meaning of keeping clean, right livelihood ... Through the meaning of effort, right effort ... Through the meaning of establishing (laying the foundation), mindfulness ... Through the meaning of not distracting, concentration should be a direct witness said.
Through the meaning of victory, the capacity to influence the need to know direct evidence. Through the meaning of unwavering, the forces ... Through the meaning of the exit, the factors that make enlightenment ... Through the meaning of cause, Saints ... Through the meaning of setting (laying the ground platform), the basis of contemplation ... Through the meaning of true effort, right effort ... Through the meaning of accomplishment, the basis of magical power ... Through the meaning of the foot as (as real ), The Truth should be a direct witness said.
42. Through the sense of not distracting, tranquility * needs to know direct evidence. Through the meaning of visualization, the actual essence of the mind * ... Through the meaning of the unique (silent) effect and taste * and of the true nature of the mind * ... Through the meaning of not exceeding [of any state) Thai public], the double wave between [stillness and true nature *] should be a direct witness said.
* Please read the middle of the page about these two words in Luan I. 24.
Through the meaning of tame, purification of gender should be a direct witness said. Through the meaning of not distracting, purifying the mind ... Through the meaning of seeing clearly, [22] purifying the wrong view ... Through the meaning of liberation, liberation ... Through the meaning of understanding Clearly, the wise ... Through the meaning of giving up, destroying the knife ... Through the meaning of cutting, the position of destruction ... Through the meaning of calming, the mind of non-arising should be a witness. know directly.
43. The will to do, through the meaning of its origin, should be a direct witness said. Mindful consideration, through the meaning of its origin ... Exposed, through the synthesized sense [internal senses and external objects for touching] ... Sensation, through the meaning of the meeting place [for longing thirst] ... Dinh, through the leading sense [dominate the optional mind] ... Contemplation, through the meaning of victory [in the stay in the object] ... Tue, through the higher meaning all. .. Pepper knife, through its core meaning, should be a direct witness said. Nibbāna manifested from immortality, through its ending meaning, should be a direct witness said.
44. Any idea that is a direct witness said it is known [to]. Mind in the sense of what is known and wisdom in the sense of that act of knowledge . So should say: 'Ear to listen like this: The idea should be a direct witness said. Tue is the act of understanding ie the position of what is heard (learning) '.
End of the second reading. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.10/9/2019.
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