Unrighteous Prayer 4.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Paṭisambhidāmagga

[IV- DISCUSSION OF CAPACITY AFFECTING] « Indriyakathā » Made in Kinh: in  Sāvatthi 1. [Episode II] 'Like this I hear: There was once The Blessed One living at  Sāvatthi  in Jeta garden, Anāthapiṇḍika 's  park . Here, he said to the monks as follows: 'Monks'. The monks replied: 'Dear World Religion'. The Blessed One said like this: 2. 'Monks, there are five capacities to influence this. Which capacity to influence? The capacity to influence the credit, the capacity to influence tons, the capacity to influence the concept, the capacity to influence the capacity, the capacity to influence wisdom. This is the capacity to influence this'. (S v 193)  3. In what aspects are these five influences purified? Five capacity to influence this purification according to fifteen aspects. When the Bhikkhu stilts avoid those who do not have faith, create friendship, go around and respect those who have faith, and review the scriptures that encourage beliefs, the influence of the believers is purified in him. following these three aspects. When the bhikkhu avoids those who are lazy, create friendship, linger and revere those in need, and review the chief effort, the capacity to influence the ton purified in him in these three aspects. When the Bhikkhu stilts avoid those who are forgetful, create friendship, linger and respect those who have contemplation, and revisit the basis of mindfulness, the power of the mind's influence is purified in him in three respects. this edge. When bhikkhus avoid those who do not plan, create friendship, linger  and respect those who are determined, and revise the jhānas  and liberations, the influence of concentration is purified in him. following these three aspects. When bhikkhus avoid those who have no wisdom, create friendship, linger, and revere those who have wisdom, and review the operation of the intellect, [2] the influence of wisdom is purified in he follows these three aspects. Thus, when he avoided these five types of people, created friendship, wandered in and revered these five types of people, and reviewed these five types of sutras, these five types of influential energy were purified in him according to Fifteen aspects. 4. In how many aspects are these five influential capacities developed? Is there a development in this capacity to influence how many aspects? These five forces of influence are developed in ten aspects. There is the development of five influential capacities in ten aspects. When he abandoned not believing, he developed the capacity to influence the credit; when he developed the capacity to influence the credit, he abandoned not believing. When he renounced laziness, he developed the capacity to influence the tons; when he developed the capacity to influence the tons, he renounced laziness. When he abandoned distraction, he developed the capacity to influence the concept; when he developed the capacity to influence the concept, he renounced neglect. When he renounced oscillation, he developed the capacity to influence the concentration; when he developed the capacity to influence the concentration, he abandoned oscillation. When he abandoned ignorance, he developed the capacity to influence the mind of wisdom; when he developed the capacity to influence the wisdom, he abandoned ignorance. Five capacity to influence that was developed in ten aspects. There is the development of five influential capacities in these ten aspects. 5. In what capacity were these five influences developed, fully developed, in many aspects? Five capacity to influence has been developed, completely developed in ten aspects. Because unbelief has been abandoned, completely abandoned, the capacity to influence credit has been developed, completely developed; because the influence of the credit  [1]  has been developed, completely developed, unbelief has been abandoned, completely abandoned. Because of laziness ... Because the distraction ... Because of oscillation ... Because ignorance has been abandoned, completely abandoned, the power of the mental influence has been developed, completely developed; because the capacity of the mental influence has been developed, fully developed, ignorance has been abandoned, completely abandoned. Five capacity to influence has been developed, completely developed in ten aspects. 6. In how many aspects are these five influential capacities developed? In this capacity to influence has been developed, fully developed as well as being calm, completely calmed in so many aspects? [3] At the moment of the path of initiation, these five influences were developed, at the moment of the initiation, these five influences were developed, fully developed as well as calmed, complete It was all calmed. At the moment the path comes back once ... At the moment the path doesn't return ... At the moment the arahant path of these five influences is developed, at the moment of the arahant, these five forces of influence have been developed, fully developed as well as calmed, completely settled. mellow. Thus, there are four purification processes in the paths, there are four purification processes in the fruits, there are four purification processes in the sever, there are four purification processes in the calming. Five capacity to influence that was developed in four aspects. Five capacity to influence that has been developed, fully developed as well as being calm, completely calmed by these four aspects. 7. How many types of people has this capacity to influence influence? How many types of people has this capacity to influence been developed? There is the development of influential capacities in eight types of people. The power to influence that has been developed in three types of people. Is there a development of influential competencies among the eight types of people? Of the seven friends, the worldly and generous people. There is the development of influential competencies in these eight types of people. In what three types of people were these influential powers developed? Disciples of the Omniscient (listener, Thanh Van) no longer disturbing, enlightened by learning, the power to influence this has been developed in him. An enlightened being (Pratyekabuddha) does not declare to anyone in the sense of self-enlightenment (not taught by anyone else), these influential powers have been developed in him. Tathagata, who has attained full enlightenment, in the sense that he is an unfathomable being, *  these influential forces have been developed in him. Among the three types of people, these influential forces have been developed. * appameyyaṭṭhena tathāgata arahaṁ sammāsambuddho:  Tathagata, who has achieved ( Arahaṁ :  Application of worship ), fully enlightened enlightenment ( sammāsambuddho ), in the sense that he is not measurable. There is the development of influential competencies in these eight types of people. Those influences were developed in these three types of people.  Made in  Sāvatthi  <end>  8. 'Bhikkhus, there are five capacities to influence this. Which capacity to influence? The capacity to influence the credit, the capacity to influence tons, the capacity to influence the concept, the capacity to influence the capacity, the capacity to influence wisdom. [4] 'Bhikkhus, if there is any sahman or brahmans do not understand the source of arising, destruction, sweetness, danger and the escape of these five forces of influence, the sa or that brahmans cannot be considered as a monk among the rams, cannot be considered as a brahmans among brahmans, those virtuous beings, thanks to self-realization through the intuitive mind here and now, enter and stay in and save the life sa or save life brahmans life. Regarding these five forces of influence, but if any sahman or brahmans understands the source of arising, destruction, sweetness, danger, and escape, those sahman or brahmans can be considered. is among the novices, can be considered as the brahmans among the brahmans, those virtuous people, through self-realization through the intuitive mind here and now, enter and reside in the life sa sa or save life brahmans life. (S v 194)  9. There are sources of energy arising influence in many aspects? Monks understand the source of energy arising in affecting according to many aspects? Is the destruction of the five faculties affecting in so many ways? Monks understand the destruction of the year according to the capacity to influence how many aspects? Is there the sweetness of the year according to how many facets of influence? Monks understand the sweetness of the year according to the capacity to influence how many aspects? There is the danger of influencing the capacity according to how many aspects? Monks understand the dangers of the year according to the capacity to influence many aspects? Is there an escape of the five faculties that influence on so many aspects? Monks understand the escape of the year according to the capacity to influence how many aspects? There are sources of energy arising influence in forty aspects. Monks understand the source of energy arising in influence under forty aspects. There is the destruction of the capacity to influence under forty aspects. The monk understood the destruction of the five forces of influence in forty aspects. There is the sweetness of the year according to the capacity to influence twenty five aspects. Monks understand the sweetness of the year according to the capacity to influence twenty five aspects. There is the danger of influencing capacity in under twenty five aspects. Monks understand the dangers of the year according to the capacity to influence twenty five aspects. [5] There is an escape of the capacity to influence in eighty aspects. Monks understand the escape of the five capacity to influence under eighty aspects. 10. Is there a source of energy arising influence in forty aspects? Monks understand the source of energy arising in influence according to forty aspects? Source arising of directing attention [of the mind] with the purpose of both decisions is a source of energy arising influence the credit. Source arises of effort due to the influence of both decisions is a source of energy arising influence of the credit. Source arises of attentive consideration by the influence of both decisions is a source of energy arising influence the credit. The single-mindedly established through the influence of the capacity to influence the credit is the source of energy arising influence of him. Source arising of directing attention with the purpose of effort is the source of energy arising influence of tons. Source arising of effort due to the influence of effort is the source of energy arising influence of effort. The source of attention arising through the influence of effort is the source of energy arising from the influence of the tons. The single-mindedly established through the influence of the capacity to influence tons is the source of energy arising influence of that attack. Source arising of directing attention with the purpose of establishing the source of energy arising influence of mindfulness. Source arising of effort due to the influence of the establishment is the source of energy arising influence of mindfulness. The source of attention arising through the influence of the establishment is the source of energy arising from the influence of mindfulness. The one-pointed establishment through the influence of the capacity to influence the concept is the source of energy arising influence of that concept. Source arising of directing attention with the purpose of not distracting is the source of the capacity to influence the concentration. Source arising of effort due to the influence of psychoanalysis is the source of energy arising influence of concentration. Source arising of attention due to the influence of distraction is the source of energy arising to influence the concentration. The one-pointedly established through the influence of the capacity to influence the concentration is a source of energy arising influence of his concentration. Source arising of directing attention with the clear purpose is the source of the capacity to influence wisdom. Source arises of effort due to the influence of the obvious is the source of energy arising influence of wisdom. Source arises of attentive consideration by the influence of clarity is the source of energy arising influence of wisdom. The single-mindedly established through the influence of the capacity of the mental influence is the source of energy arising influence of that wisdom. Source arising of directing attention [of the mind] with the purpose of both decisions is a source of energy arising influence of credit. Source arising of directing attention with the purpose of effort is the source of energy arising influence of tons. The arising of directing attention with the purpose of establishing [6] is the source of the arising capacity to influence the mindfulness. Source arising of directing attention with the purpose of not distracting is the source of the capacity to influence the concentration. Source arising of directing attention with the clear purpose is the source of energy arising influence of wisdom. Source arises of effort due to the influence of both decisions is a source of energy arising influence of the credit. Source arising of effort due to the influence of effort is the source of energy arising influence of effort. Source arising of effort due to the influence of the establishment is the source of energy arising influence of mindfulness. Source arises of effort due to the influence of not scattered is the source of energy arising influence of concentration. Source arises of effort due to the influence of the obvious is the source of energy arising influence of wisdom. Source arises of attentive consideration by the influence of both decisions is a source of energy arising influence the credit. The source of attention arising through the influence of effort is the source of energy arising from the influence of the tons. The source of attention arising through the influence of the establishment is the source of energy arising from the influence of mindfulness. Source arises of attentive consideration due to the influence of not scattered is the source of energy arising influence of concentration. Source arises of attentive consideration by the influence of clarity is the source of energy arising influence of wisdom. The single-mindedly established through the influence of the capacity to influence the credit is the source of energy arising influence of him. The single-mindedly established through the influence of the capacity to influence tons is the source of energy arising influence of that attack. The one-pointed establishment through the influence of the capacity to influence the concept is the source of energy arising influence of that concept. The one-pointedly established through the influence of the capacity to influence the concentration is a source of energy arising influence of his concentration. The single-mindedly established through the influence of the capacity of the mental influence is the source of energy arising influence of that wisdom. There are sources of energy arising influence under forty aspects. Monks understand the source of energy arising in influence under forty aspects. 11. Is the destruction of the capacity to influence the forty aspect? Monks understand the destruction of the five capacity to influence under forty aspects? The destruction of the direction of attention which is determined both the destruction of the capacity to influence the credit. The destruction of effort due to the influence of both the determination is the destruction of the capacity to influence the credit. The destruction of attentive consideration through the influence of both decisions is the destruction of the capacity to influence the credit. No single-mindedly set through the influence of the capacity to influence the credit is the destruction of the capacity to influence that credit. The destruction of the direction of attention with the aim of effort [7] is the destruction of the capacity to influence tons. The destruction of diligence ... The destruction of drawing attention to the purpose of establishing is the destruction of the capacity to influence the concept. The destruction of diligence ... The destruction of directing attention with the aim of not distracting is the destruction of the capacity to influence concentration. The destruction of diligence ... The destruction of the direction of attention with a clear purpose is the destruction of the capacity to influence wisdom. The destruction of effort through the influence of clarity is the destruction of the capacity to influence wisdom. The destruction of attentive attention through the influence of clarity is the destruction of the capacity to influence wisdom. No single-mindedly set thanks to the influence of the capacity of the mental influence is the destruction of the capacity to influence that wisdom. The destruction of the direction of attention with a determined purpose is the destruction of the capacity to influence the credit. The destruction of the direction of attention with the aim of effort is the destruction of the capacity to influence tons. The destruction of drawing attention to the purpose of establishing is the destruction of the capacity to influence the concept. The destruction of drawing attention to the purpose of not distracting is the destruction of the capacity to influence samadhi. The destruction of the direction of attention with a clear purpose is the destruction of the capacity to influence wisdom. The destruction of effort due to the influence of both the determination is the destruction of the capacity to influence the credit. The destruction of diligence due to the influence of effort ... The destruction of attentive consideration through the influence of both decisions is the destruction of the capacity to influence the credit. The destruction of mindful consideration ... [8] No single-mindedly set through the influence of the capacity to influence the credit is the destruction of the capacity to influence that credit. No single-mindedly set through the influence of the capacity to influence tons is the destruction of the capacity to influence the attack. No single-mindedly set through the influence of the capacity to influence the concept is the destruction of the capacity to influence that concept. No single-mindedly set through the influence of the capacity to influence the concentration is the destruction of the capacity to influence that concentration. No single-mindedly established through the influence of the capacity of the mental influence is the destruction of the capacity to influence that wisdom. There is the destruction of those five influential energies according to these forty aspects. The monk understands the destruction of the five influences of power according to these forty aspects. 12. Is there the sweetness of the year of influence in twenty-five aspects? Monks understand the sweetness of the year according to the capacity to influence twenty-five aspects? No appearance of distrust is the sweetness of the capacity to influence the credit. No obsession of distrust is the sweetness of the capacity to influence the credit. Completely confident in the behavior of the whole decision is the sweetness of the capacity to influence the credit. Successful residence is the sweetness of the capacity to influence the credit. Joy and joy arise depending on the capacity to influence the credit is the sweetness of the capacity to influence the credit. No appearance of laziness is the sweetness of the ton's influential capacity. There is no obsession of laziness is ... Completely confident in the behavior of effort is ... Successful residence is ... Lac and joy arise depending on the capacity of the influence is the sweetness of the capacity of the ton The absence of distraction is the sweetness of the mind's capacity to influence it. Without the obsession of distraction is ... Completely confident in the conduct of the establishment is ... Successful residence is ... [9] Joy and happiness arise depending on the capacity to influence. of mindfulness is the sweetness of the mind's capacity to influence it. The absence of oscillation is the sweetness of the capacity to influence samadhi. There is no obsession of wavering ... Completely confident in the behavior of non-distraction is ... Successful residence is ... Joy and joy arise depending on the capacity of the influence of samadhi. is the sweetness of the capacity to influence samadhi. Without the appearance of ignorance is the sweetness of the capacity to influence wisdom. Without the obsession of ignorance is ... Completely confident in the conduct of seeing is clearly ... Successful attainment of resting is ... Joy and joy arise depending on the capacity of the influence of wisdom to be the sweetness of the capacity to influence wisdom. There is the sweetness of the year of influencing power in this twenty-five aspect. Monks understand the sweetness of the year according to the capacity to influence twenty-five aspects. 13. There is the danger of influencing capacity in twenty five aspects? Monks understand the dangers of the year according to the capacity to influence twenty-five aspects? The appearance of distrust is the danger of the capacity to influence the credit. Obsession of distrust appears as the danger of affecting the capacity of the credit. There is the danger of affecting the capacity of the credit in the sense of impermanence. There is the danger of affecting the capacity of the credit in the sense of suffering. There is the danger of the capacity to influence the credit in the sense of not falling. The appearance of laziness is the danger of the capacity to influence tons. Obsession of laziness appears to be dangerous of the capacity to influence the ton. There is the danger of the capacity to influence the credit in the sense of impermanence ... suffering ... not falling. The appearance of distraction is the danger of the capacity to influence the concept. Obsession of distraction appears to be the danger of the capacity to influence the concept. There is the danger of the capacity to influence the concept of impermanence ... suffering ... not self. The appearance of oscillation is the danger of the capacity to influence samadhi. Obsession of oscillation appears to be dangerous of [10] the capacity to influence samadhi. There is the danger of the capacity to influence the definition of impermanence ... suffering ... not self. The appearance of ignorance is the danger of the capacity to influence wisdom. The phobia of ignorance appears to be the danger of the capacity to influence wisdom. There is the danger of the capacity to influence wisdom in the sense of impermanence ... suffering ... not falling. There is the danger of influencing capacity in under twenty five aspects. Monks understand the dangers of the year according to the capacity to influence twenty five aspects. 14. Is there an escape of the capacity to influence this eighty under eighty aspect? Monks understand the escape of the capacity to influence this eighty under eighty aspect? Thanks to both determination, the capacity to influence the credit has escaped from distrust, has escaped the obsession of distrust, escaped from gonorrhea and from the assemblies arising from it, and has escaped from all signs from the outside, have been freed from the form of the capacity to influence the previous credit by achieving the noble form of the capacity to influence this credit. Thanks to effort, the capacity of the tons of influence has escaped from laziness, ... Thanks to the setting, the capacity to influence the concept has been freed from distraction, ... Because of not distracting, the capacity to influence concentration has escaped from oscillation, ... By clearly seeing, the capacity to influence wisdom has escaped from ignorance, has escaped from the form of capacity to influence wisdom previously by achieving the noble form of the capacity to influence wisdom this. 15. Due to first meditation, the five capacity to influence has escaped from their previous state. Because of the Second Jhana, the five influential forces have been freed from the five influential forces in the first meditation realm. Due to the third meditation realm, the five forces influence ... due to the fourth realm ... due to the infinite realms of space ... due to the infinite realms [11] ... due to the realm of no existence What ... Because the realms have neither awareness nor awareness, the five capacity to influence has escaped from the year of influence in the realm of nothing. Due to the impermanence, the five capacity to influence has escaped from the capacity to influence evidence in the realm of no awareness nor awareness. Because of the suffering of the brain, the five capacity to influence has escaped from the five capacity to influence when consistent. Because the shop is not a fall ... because the shop is boring ... due to the bar of desires ... due to the cessation of cessation ... due to the cessation of cessation ... due to cessation of cessation ... cessation of cessation and cessation ... due to the cessation of change ... due to the cessation of signs ... ... because the shop does not wish ... because the shop is empty ... because the shop is free to reflect on phenomena that is the wisdom of the higher place ... duy ... Because the shop turns away, the five capacity to influence has escaped from the five capacity to influence when contemplating. Due to the initiation of initiation, the five influences have escaped from the five forces of influence while the shop turns away. Due to [12] contemplation of the fruit, the five influences have escaped from the five capacity to influence the path of entry. Because the path comes back once, the five forces of influence ... Because the fruit comes back once ... Because the path does not return ... Because the fruit does not come back ... Because the arahant path. .. due to the arahant, 16. Five capacity to influence in the separation has escaped the desire for sensory pleasures. Five capacity to influence in not anger has escaped from anger. Five capacity to influence the thought of light has escaped from sleep. Five capacity to influence in not scattered have escaped from oscillation. Five capacity to influence in understanding phenomena have escaped doubt. Five capacity to influence in the mind has escaped ignorance. Five capacity to influence in rejoicing was rid of tedious. Five capacity to influence in the first meditation realm has been free from obstacles. Five capacity to influence in the second meditation realm has escaped from the centripetal mind and consider the object. Five capacity to influence in the third meditation realm has escaped from piti. Five capacity to influence in the fourth meditation realm has been freed from pleasure and suffering.*  from awareness of reaction because it affects senses, 2 * and awareness of differences. Five capacity to influence when the infinite realms of consciousness has escaped the awareness of the infinite space realms. Five capacity to influence the witness realms nothing has escaped awareness of the infinite realms. Five capacity to influence when the realms without awareness nor without awareness have escaped the realm of nothing. Five capacity to influence when the impermanence has escaped the concept of longevity. Five capacity to influence when suffering brain has escaped the concept of joy. Five capacity to influence when the shop is not the self has escaped the concept of self. Five capacity to influence when the boring bar has escaped enjoyment. Five capacity to influence when the desire is completely free from desire. Five capacity to influence when contemplation cessation has escaped from being kicked. Five capacity to influence when the restaurant has let go of clinging. [13] The five capacity to influence when the destructive shop has escaped the concept of a common union. Five capacity to influence when contemplation has gone away from accumulation. Five capacity to influence when the bar is transformed from the concept of eternity. Five capacity to influence when the restaurant has no sign of escape sign. Five capacity to influence when the restaurant does not wish to have escaped wishes. Five capacity to influence when the emptiness has escaped misinterpretation. Five capacity to influence in the real shop on the phenomena that are the higher wisdom has escaped misinterpretation by grasping at the core. Five capacity to influence in the mind to see and know true has escaped misinterpretation because of confusion. depends on sensual pleasure . 3 *  Five capacity to influence when thinking has escaped from non-thinking. Five capacity to influence when the restaurant goes away has bound to be bound. Five capacity to influence in the path of entry has escaped gonorrhea associated with the view [wrong]. Five capacity to influence in the path once got rid of raw gonorrhea. Five capacity to influence in the path does not return from the residual gonorrhea residual remains. * rūpasaññāya        2 * paṭighasaññāya : when the senses (eyes ...) meet its object (tangible objects ...), it creates awareness of the reaction of stimuli, affecting the senses. Read CAF Rhys Davids,  Buddhist Psychological Ethics , [Oxford, 1997], footnote 1 pages 65-66.  3 * ayalaya : Bhikkhu  Ñāṇamoli  translated as reliance (depending on, dependent) as in  The Guide , đ. 297 pages 82; The Path of Purification , I 140; VIII 245; XX 90; XXII 113, 120. If the translation of  ālaya  is dependent, dependence alone is unclear. If the ālaya translation   is sensual pleasure, then coincides with the  kāma  and meaning may be a bit limited. The commentary MA says  ālaya  includes the pleasure of the sensory object  and  the longing, pleasure thoughts to that pleasure. So Bhikkhu Bodhi chose the word  adhesion , the attraction of sensual pleasure, to translate  ālaya , containing those two meanings. Read  Ñāṇamoli và Bhikkhu Bodhi, The Middle Length Discourses of the Buddha, Wisdom Publications [Boston, 1995], chú thích 306, trang 1216-7. And in the case of all those who have defilements have been completely annihilated, those five influential capacities in any situation have been freed, completely free, and soothed, completely calmed. There is escape in the case of the five faculties influencing eighty aspects. Monks understand the escape in the case of the capacity to influence under eighty aspects. PART OF TITLE  Made in  Sāvatthi. 17. 'Bhikkhus, there are five capacities to influence this. Which capacity to influence? The capacity to influence the credit, the capacity to influence tons, the capacity to influence the concept, the capacity to influence the capacity, the capacity to influence wisdom. 'And, bhikkhus, how will the influence of the faithful be found? Of the four factors enter the stream. The capacity to influence credit will be found here. Where will the capacity to influence tons be found? [14] In four attempts. The capacity to influence tons will be found here. Where will the power to influence mindfulness be found? In the four foundations of mindfulness. The power to influence thoughts will be found here. Where will the power to influence concentration be found? In the four realms of meditation ( jhānas ). The power to influence samadhi will be found here. Where will the power of influence of wisdom be found? Of the four great truths. The capacity to influence wisdom will be found here. ' (S v 196). 18. Five capacity to influence will be found through the power of the credit impact of the four factors that enter the stream in how many aspects? Five capacity to influence will be found through the capacity of the tons of influence in four efforts in how many aspects? Five capacity to influence will be found through the capacity to influence the concept of the four foundations of mindfulness in how many aspects? Five capacity to influence will be found through the power of the influence of the four  jhanas  according to how many aspects? Five capacity to influence will be found through the power of intellectual influence of the four noble truths in many respects? Five capacity to influence will be found through the power of the credit impact of the four factors that enter the stream in twenty aspects. Five capacity to influence will be found through the capacity of the tons of influence in four efforts in twenty aspects. Five capacity to influence will be found through the capacity to influence the concept of the four foundations of mindfulness in twenty aspects. Five capacity to influence will be found through the power of the influence of the four  jhānas  in twenty aspects. Five capacity to influence will be found through the power of intellectual influence of the four noble truths in twenty aspects. 19. Five capacity to influence will be found through the power of the credit impact of the four factors that enter the stream under twenty aspects? In the process of entering the stream in the form of engagement with the wise position: * the  capacity to influence the credit will be found in the sense of victory of the whole decision; and through the influence of the credit, the capacity to influence the ton will be found in the sense of effort, the capacity to influence the mind will be found in the established sense, the capacity to influence the mind will is found in the sense of not distracting, the capacity to influence wisdom will be found in the sense of clarity. In the process of entering the stream in the form of listening to the True Dharma: 2 * ... In the element of entering the stream in the form of careful consideration 3 * ... In the element of entering the stream in the form of practicing the True Dharma Primary: 4 * capacity to influence the credit will be found in the sense of victory of both decisions; and through the influence of the credit, the capacity to influence the ton will be found in the sense of effort, the capacity to influence the mind will be found in the established sense, the capacity to influence the mind will is found in the sense of not distracting, the capacity to influence wisdom will be found in the sense of clarity. (cf. XXI 4). * sappurisasaṁseva ;  2 *  saddhamma savana ; 3 *  yoniso manasikāra 4 *  dhammānudhammapaṭipatti. Here are four initial conditions for entry. Read S v 348. Five capacity to influence will be found through the power of the credit impact of the four factors that enter the stream under these twenty aspects. 20. In the capacity to influence will be found through the capacity to influence tons of four efforts under twenty aspect? In the righteous effort not to give rise to unwholesome unwholesome states: the capacity to influence the ton will be found in the dominant sense of effort; and through the capacity to influence tons, the capacity to influence thoughts will be found in the set sense, the capacity to influence concentration will be found in the sense of not distracting, the capacity to influence wisdom will be found in a clear sense, the power of the credit will be found in the sense of determination. In the righteous effort to renounce the unwholesome states that have arisen: ... In the righteous endeavors that give rise to the unwholesome states of being: ... In the righteous efforts to uphold, not to disappear , consolidate, increase, develop and perfect the good states that have been born: ... Five capacity to influence will be found through the capacity of the tons of influence in four efforts under these twenty aspects. 21. In the capacity to influence will be found through the capacity to influence the concept of the four foundations of mindfulness in twenty aspects? In the foundations of mindfulness in the form of contemplating the body in the same way as the body: the capacity to influence the mindfulness will be found in the dominant sense of establishment; and through the capacity to influence the concept, the capacity to influence the concentration will be found in the sense of not distracting, the capacity to influence the wisdom will be found in the clear sense, the capacity to influence the faith. will be found in the sense of both determination, and the capacity to influence the ton will be found in the sense of effort. In the foundation of mindfulness in the form of contemplation, it feels exactly like feeling: ... In the foundation of mindfulness, it is exactly like mind: ... of the mind as the object of the mind: ... [16] Five capacity to influence will be found through the capacity to influence the concept of the four foundations of mindfulness in these 20 aspects. 22. In the capacity to influence will be found through the power of the influence of the four  jhanas  under twenty aspect? In the first Jhana realm: the capacity to influence concentration will be found in the dominant sense of not distracting; and through the capacity to influence the concentration, the capacity to influence wisdom will be found in a clear sense, the capacity to influence the credit will be found in the sense of both determination, and the capacity to influence tons will be found in the sense of effort, and the power of influencing will be found in the established sense. In the second meditation realm: ... In the third meditation realm: ... In the fourth meditation realm: ... Five capacity to influence will be found through the power of the influence of the four  jhanas  according to these twenty aspects. 23. In the capacity to influence will be found through the power of intellectual influence of the four noble truths in twenty aspects? In the noble truth of suffering: the capacity to influence wisdom will be found in the dominant sense of clarity; and through the capacity to influence wisdom, the capacity to influence the credit will be found in the sense of both determination, the capacity to influence the tons will be found in the sense of effort, the capacity to influence the mind will found in the established sense, the capacity to influence concentration will be found in the sense of not distracting. In the noble truth of the origin of suffering: ... In the noble truth of the cessation of suffering: ... In the noble truth of the path of cessation of suffering: ... Five capacity to influence will be found through the power of intellectual influence of the four noble truths in these twenty aspects. 24.  [2]  The behavior of the five influential capacity will be found through the power of the credit impact of the four factors that enter the stream in how many aspects? Behavior of the year influence capacity will be found through the capacity to influence tons ... according to how many aspects? ... through the power of the mind ... ... ... ... through the power of the influence ...? ... through the power of intellectual influence 2 . Behavior of the five influence capacity will be found through the power of the credit impact of the four factors that enter the stream according to twenty aspects. Behavior of the five capacity to influence will be found through the capacity to influence the tons of four righteous efforts in twenty aspects ... through the power of the concept of influencing the four foundations [17] of contemplation in twenty aspects ... through the power of influencing concentration in the four realms of meditation in twenty aspects ... through the power of the influence of wisdom in the four noble truths in twenty aspects . 25. Behavior of the five influential capacity will be found through the power of the credit impact of the four factors that enter the stream under twenty aspect? In the process of entering the stream in the form of association with the wise position: behavior of the capacity to influence the credit will be found in the sense of victory of the whole decision; and through the capacity to influence the credit, the behavior of the capacity to influence the tons will be found in the sense of effort, the behavior of the capacity to influence the concept will be found in the sense of establishing, behaving. of the capacity to influence the concentration will be found in the sense of not distracting, the behavior of the capacity to influence wisdom will be found in a clear sense. In the stream-entry element in the form of listening to the True Dharma ... In the stream-entry element in the form of careful consideration ... In the stream-entry element in the form of practicing the True Dharma: ... The behavior of the five  « influential capacities will be found through the influence of the credit in the four factors of entry in these twenty aspects » * * POD text without sentences in   this " » I copy down so that your thoughts are not interrupted. 26. In the capacity to influence will be found through the capacity to influence tons of four efforts under twenty aspect? In the righteous effort not to give rise to unwholesome unwholesome states: the behavior of the capacity to influence the ton will be found in the dominant sense of effort; and through the capacity to influence the tons, the behavior of the capacity to influence the mind will be found in the established sense, the behavior of the capacity to influence concentration will be found in the sense of not distracting, action Behavior of the influence of wisdom will be found in a clear sense, the behavior of the capacity of the credit will be found in the sense of both determination. In the righteous effort to renounce the unwholesome states that have arisen: ... In the righteous endeavors that give rise to the unwholesome states of being: ... In the righteous efforts to uphold, not to disappear , consolidate, increase, develop and perfect the good states that have been born: ... [18] Behavior of the year  « capacity to influence will be found through the capacity to influence the ton in four efforts under these twenty aspects » . 27. The behavior of the five influential capacity will be found through the capacity to influence the concept of the four foundations of contemplation on twenty aspects? In the foundations of mindfulness in the form of contemplating the body in the same way as the body: the behavior of the capacity to influence the mindfulness will be found in the sense of victory of establishment; and through the influence of mindfulness, the behavior of the capacity to influence concentration will be found in the sense of not distracting, the behavior of the capacity to influence wisdom will be found in the sense of clarity, action. The behavior of the capacity to influence the credit will be found in the sense of both determination, and the behavior of the capacity to influence the tons will be found in the sense of effort. In the foundation of mindfulness in the form of contemplation, it feels exactly like feeling: ... In the foundation of mindfulness, it is exactly like mind: ... of the mind as the object of the mind: ... The behavior of the year  «the capacity to influence will be found through the power to influence the mindfulness of the four foundations of mindfulness according to these twenty aspects » . 28. Conduct of the year capacity to influence will be found through the power of the influence of the four  jhanas  under twenty aspect? In the first Jhana realm: the behavior of the capacity to influence concentration will be found in the dominant sense of not distracting; and through the capacity to influence samadhi, the behavior of the capacity to influence wisdom will be found in a clear sense, the behavior of the capacity to influence the faith will be found in the sense of both determination, and action. The behavior of the capacity to influence the tons will be found in the sense of effort, and the behavior of the capacity to influence the concept will be found in the established sense. In the second meditation realm: ... In the third Zen realm: ... In the fourth Zen realm: ... Behavior of the year ...  «the capacity to influence will be found through the power of the influence of the four  jhānas  in these twenty aspects » . 29. The behavior of the five influential capacity will be found through the power of intellectual influence of the four noble truths in twenty aspects? In the noble truth of dukkha: the behavior of the capacity to influence wisdom will be found in the dominant sense of clarity; and through the capacity to influence the wisdom, the behavior of the capacity to influence the credit will be found in the sense of both determination, the behavior of the capacity to influence the tons will be found in the sense of effort, behavior of the capacity to influence the contemplation will be found in the established sense, the behavior of the capacity to influence concentration will be found in the sense of not distracting. In the noble truth of the origin of suffering: ... In the noble truth of cessation of suffering: ... In the noble truth of the path of cessation of suffering: ... [19] The behavior of the five powers of influence will be found through the power of the mind's influence in the four noble truths of these twenty aspects.  [ Behavior ] 30. The conduct and residence have been discovered and understood as those of such a person, and living in such a way makes it possible for the wise people who cultivate in Pham Hanh's Life to believe in profound things such as: 'It is certain that this false teacher witnessed or will witness [the superior result]. [3] 31. Behavior: there are eight types of behavior: behavior of posture, behavior related to the origin, the behavior of contemplation, the behavior of concentration, the behavior of the mind, the behavior of the path, the behaviors of success, super-behaviors. Behave in posture  : refers to the four postures. Conduct related to bases  : refers to the six bases in and out. Behavior of contemplation  : refers to the four foundations of mindfulness. Behavior of concentration  : refers to the four  jhanas . Behavior of the mind  : refers to the four noble truths. Behavior of the path  : refers to the four noble paths. Behavior of accomplishment  : refers to the four fruits of the ascetic life. Superhuman conduct  : referring to the Buddhas, completely accomplished and fully enlightened, referring to the Buddhas of Pratyekabuddha, and partly to the disciples. Behavior of posture belongs to who knows the intention to do a posture. * *  iriyāpathacariyā ca paṇidhisampannānaṁ . That is knowing the intention to move before making that move. Behavior related to the grounds belongs to who guards the senses. Behavior of contemplation belongs to who lives in diligence. The behavior of concentration belongs to who dedicates his life to the higher mind. Behavior of the belongs to who has [part] of wisdom. [4] Behavior of the path belongs to who has entered the correct path. Behavior of the destination belongs to who has witnessed [the path]. The supramundane behavior belongs to the Buddhas, to their complete accomplishment and total enlightenment, the Buddhas of Enlightenment, and some of their disciples. These are eight types of behavior [20]. 32. Eight other types of behavior: People who are determined, behave with faith; people who attempt, behave with diligence; who establishes and behaves with mindfulness; people who influence 'not distracting', behave with concentration; people who understand and behave with wisdom; who see lucid, behave with the final behavior; such a person penetrates the path, proves superiority; thus he behaves with superior behavior; In the path of penetrating the path, the states of goodness are spread out ( āyāpenti ), so he or she behaves with the behavior of the origin ( āyatana ). [5] Here are eight other types of behavior. 33. Eight other types of behavior: right view is the action of seeing clearly, right thought is the action of the mind-head, right speech is the act of preserving the word, the right action is the behavior of creating a source of birth initiation, right livelihood is the act of purifying, right effort is the behavior of effort, mindfulness is the behavior of establishing, concentration is the behavior of distraction. Here are eight other types of behavior. 34.  Resident : the person who decides to stay in faith, who endeavors to stay in diligence, who establishes residence in contemplation, who influences not distracting in concentration, who understands residence in wisdom. 35.  Has been discovered : both the determination as the meaning of the capacity to influence the credit has been discovered, the effort as the meaning of the influence capacity of the ton has been discovered, established as the will. the meaning of mindfulness's capacity to influence has been discovered, not scattered as the meaning of the influenceing capacity of concentration has been discovered, as clear as the meaning of the capacity of influencing wisdom has been discovered. discover. 36.  Clearly:  the determination is the meaning of the capacity to influence the credit has been fully understood, ... [completed as in e 35,  « instead of  discovering  with  clear comprehension  accordingly » ]. 37.  As of people who behave like that:  as of people who behave so with faith, like people who behave like that with effort, like people who behave like that with mindfulness, like people who behave like So with concentration, as of people behaving so with wisdom. 38.  As for the people who live like that:  like the people who live like that with faith, ... [completed as in e 37,  « instead  behave according to  the living word   accordingly » ]. [21] 39.  Wisdom level:  wisdom, wisdom, knowledge, understanding, acquiring an enlightened state. 40.  Be a monk  in Pham Hanh Life:  [Vinaya practitioners] keep together, chant [ Pāṭimokkha ] together, [and have] the same instruction. 41.  The profound things:  the so-called 'profound' are the jhānas , liberation, concentration, attainment, path, results, [six] insight  , and [four] infinite obstacles. 42.  Can believe:  can have faith, can be assertive. 43.  Definitely:  this is a completely meaningful word, there is no doubt, it is not definitive, not contradictory, does not {one-sided} two hearts, inevitably, not ambiguously, clearly, words. 'sure'. [6] 44.  This  Venerable : This is a word of affection, full of respect. 45.  Certified:  successful. 46.  Or will prove:  will succeed. [7]  Made in Kinh stated 47. 'Monks, have the capacity to influence this. Which capacity to influence? The capacity to influence the credit, the capacity to influence tons, the capacity to influence the concept, the capacity to influence the capacity, the capacity to influence wisdom.  48. How many facets will this influence capacity be found in? These five forces of influence will be found in six dimensions. 49. In what sense will such influences be found? In the sense of having won, in the sense of purification in the early stages, in the prominent sense, in the resolute sense, in the sense of ending, in the sense of creation. 50. How will such influences be found in the sense of victory? When a bhikkhu renounces unbelief, the capacity to influence the credit will be found in him in the sense of victory of both decisions; and thanks to the capacity to influence the credit, the capacity to influence the ton will be found in the sense of effort, the capacity to influence the concept will be found in the established sense, [22] the capacity to influence of concentration will be found in the sense of not distracting, the capacity to influence wisdom will be found in the sense of clarity. When he gives up laziness, the capacity to influence the ton will be found in the sense of victory of the effort, and thanks to the capacity to influence the attack ... When he gives up distraction, the capacity to cause The influence of mindfulness will be found in the dominant sense of establishment, and through the power of the mind's influence ... When he renounces oscillation, 51. When he gives up the desire to enjoy the senses by renunciation, the capacity to influence the credit will be found in the sense of victory of the whole decision, and thanks to the power to influence the credit, the ability to influence the image the influence of tons will be found in the sense of effort, the capacity to influence the mindfulness will be found in the sense of establishing, the capacity to influence concentration will be found in the sense of not distracting, the capacity to influence. of wisdom will be found in a clear sense. When he abandons the desire for sensory pleasures by renunciation, the capacity to influence the ton will be found in the sense of victory of effort, and thanks to the capacity to influence the ton ... When he abandons the desire for sensory pleasures by renunciation, the capacity to influence thoughts will be found in the dominant sense of establishing, and by the power to influence the thoughts ... When he abandons the desire for sensory pleasures by renunciation, the capacity to influence concentration will be found in the sense of superiority of distraction, and thanks to the capacity to influence concentration ... When he abandons the desire for sensory pleasures by renunciation, the capacity to influence wisdom will be found in him in the dominant sense of clarity, and thanks to the capacity to influence wisdom, the capacity to cause the influence of the credit will be found in the sense of both determination, the capacity to influence the ton will be found in the sense of effort, the capacity to influence the concept will be found in the sense of establishing, the capacity to influence. of samadhi will be found in the sense of not distracting. 52. When he abandoned anger because not anger ... [23] 53. when he renounced wild sleep thanks to thinking of the light ... 54. When he abandoned oscillating thanks to not distracting ... 55. When he gave up doubt or thanks to understanding the phenomenon ... 56. When he gave up ignorance thanks to the position ... 57. When he renounced tedious thanks to joy ... 58-61. When he gave up obstacles through first meditation ... [and so on with the remaining jhanas] 62-65. ... [the same paragraph for each attain invisible form]. 66-83. ... [similar passages for each of the True Tanh Quan of 18 True Tanh Quan]. 84-86. ... [similar passages for each of the first three paths]. 87. When he abandons all gonorrhea through arahant path, the capacity to influence the credit will be found in the sense of victory of the whole decision, and thanks to the capacity to influence the credit, the ability to influence of tons will be found in the sense of effort, the capacity to influence the mind will be found in the sense of establishing, the capacity to influence concentration will be found in the sense of not distracting, the capacity to influence the Wisdom will be found in a clear sense. When he abandons all gonorrhea through the arahant path, the capacity to influence the ton will be found in the sense of the effort of effort, and thanks to the capacity to influence the ton, the capacity to influence the mindfulness. will be found in the established sense, ... the power of the credit will be found in the sense of determination. When he abandons all gonorrhea due to the arahant path, the capacity to influence the mindfulness will be found according to the prevailing sense of establishment, and thanks to the power of the mind's influence, the capacity to influence concentration. will be found in the sense of not distracting, the capacity to influence the ton will be found in the sense of effort. When he abandons all gonorrhea due to the arahant path, the capacity to influence samadhi will be found in the sense of the supreme distraction, and thanks to the capacity to influence concentration, the capacity to influence the wisdom will be found in a clear sense, ... the capacity to influence thoughts will be found in the established sense. When he abandons all gonorrhea due to the arahant path, the capacity to influence wisdom will be found in the dominant sense of clarity, and thanks to the capacity to influence wisdom, the capacity to influence the faith. will be found in the sense of determination, the capacity to influence the ton will be found in the sense of effort, the capacity to influence the mindfulness will be found in the established sense, the capacity to influence concentration will be found in the sense of not distracting. The ability to influence will be found in the sense that victory is like that. 88. How will influences be found in the first purification sense? The capacity to influence credit in the sense of both determination; gender purification process in the sense of tame distrust is the first purification of the capacity of the credit impact. The capacity to influence tons in the sense of effort; gender purification process in the sense of lazy overpowering is purifying the first part of the capacity to influence the ton. The capacity to influence the concept of establishing meaning; the process of purifying gender in the sense of overcoming distraction is purifying the first part of the capacity to influence the mindfulness. The capacity to influence the definition of not distracting; gender purification process in the sense of tame oscillation is purifying the first part of the capacity to influence the concentration. The capacity to influence wisdom in the clear sense; gender purification process in the sense of overcoming ignorance is purifying the first part of the capacity of the intellectual influence. 89. In separation, there are five capacity to influence; the process of purifying gender in the sense of overcoming the sensual desire is the purification of the first of the five capacity to influence. In anger does have five capacity to influence; gender purification process in the sense of tame anger is the purification of the first of the five capacity to influence. In the thought of light ... [and so on with each of the remaining elements of the five obstacles, four jhanas, four attainments of the formless realm, the eighteen Tue-True Factors, and the four paths, until] ... In the arahant path there are five forces of influence; gender purification process in the sense of tame all gonorrhea infection is the first purification of the five capacity to influence. The power to influence will be found in the sense of purifying the first paragraph like that. 90. How will the influential capacities be found in a prominent sense? With the development of the capacity to influence credit, enthusiasm arose; with renunciation of disbelief, ardor arises; with the obsessive renunciation of unbelief, ardor arises; with the abandonment of gonorrhea associated with the concept of [wrong], ardor arises; with the renunciation of raw gonorrhea, energetically arises; with the abandonment of remnants of gonorrhea remaining, energetically arises; with the renunciation of all gonorrhea infection, ardor arises; through enthusiasm, joy arose; then because of joy, the capacity to influence the outstanding credit as faith. Through joy, joy arise; Then because of joy, the capacity to influence the outstanding credit is faith. Through happiness, calm arises; then because of calming, the capacity to influence the outstanding credit is faith. Through calming, perfect happiness arises; Then because of perfect happiness, the capacity to influence the outstanding credit emerged is faith. Through peanuts, the light arose; then because of the light, the capacity to influence the outstanding credit is faith. Through light, the essence of urgency arises; Then because of the urgency, the capacity to influence the outstanding credit is faith. With the essence of urgency, he is centered; Then because of concentration, the capacity to influence the outstanding credit is faith. He endeavored wholeheartedly to the mind; then because of effort, the capacity to influence the outstanding credit is faith. He completely calmly looked at the mind effort like that; then because calmly, the capacity to influence the outstanding credit is faith. Thanks to calm, the mind is liberated from many types of gonorrhea infection; then because of liberation, the capacity to influence the outstanding credit is faith. Because those states are liberated, they have a unique effect (taste); and then because developing in the sense of only effect (taste), the outstanding influence of the faith is faith. Because it is cultivated and developed, it redirects to something transcendent [that is to the nibbana]; and then because of redirection, the capacity to influence the outstanding credit is faith. Because after changing direction, he [who is now the director of the path,] thus letting go [both gonorrhea and collections]; then because letting go, the capacity to influence the outstanding credit to the faith. Because after having let go of [both gonorrhea and collections], so the cessation [no longer being reborn again]; then because the cessation, the capacity to influence the outstanding credit is faith. he [that is who now owns the path,] thus letting go of [both gonorrhea and assemblies]; then because letting go, the capacity to influence the outstanding credit to the faith. Because after having let go of [both gonorrhea and collections], so the cessation [no longer being reborn again]; then because the cessation, the capacity to influence the outstanding credit is faith. he [that is who now owns the path,] thus letting go of [both gonorrhea and assemblies]; then because letting go, the capacity to influence the outstanding credit to the faith. Because after having let go of [both gonorrhea and collections], so the cessation [no longer being reborn again]; then because the cessation, the capacity to influence the outstanding credit is faith. There are two types of letting go by cessation: letting go is letting go and letting go is going (rushing in). It put away the gonorrhea and assemblies, thus letting go is giving up; the mind enters (plunges into) the cessation which is the state of nirvana, so letting go is going into (plunge into). These are two types of letting go with cessation. [8] 91. With the development of the capacity to influence the energy, energy arises, with abandon laziness, enthusiasm arises, with obsessive abandon of lazy, ardent arises; with the abandonment of gonorrhea associated with the view of [wrong], energetically arises, ... [and so on. 90 until the end, replace the  news  with  tons ). 92. With the development of the capacity to influence the concept, ardent arises, [25] with the abandonment of distraction, ardor arises, ... 93. With the development of the capacity to influence concentration, ardent arises, with abandon oscillation, ardent arises, ... 94. With the development of the capacity to influence the wisdom, ardent arises, with the abandonment of ignorance, ardent arises, ... [26] These are two types of letting go of cessation. The power of influence will be found in such a striking sense. TERMINATION TERMINOLOGY SECOND. 95-99. How will the forces of influence be found in the sense of determination? With the development of the capacity to influence credit, enthusiasm arose; Since then the capacity to influence the faith as solid as beliefs by enthusiasm. Through the eager desire, joy arose; since then the capacity to influence the faith as solid as beliefs due to rejoicing ... The capacity to influence will be found in such a determined sense. 100. How will the forces of influence be found in the sense of termination? In the sense of both determination, the capacity to influence the credit cessation of cessation of faith, end the obsession of unbelief. In the sense of effort, the capacity to influence tons of lazy cessation, the obsession of lazy. According to the established meaning, the capacity to influence the concept of terminating ends distraction, ending the obsession of distraction. In the sense of not distracting, the capacity to influence the mind to stop oscillating, to stop the obsession of oscillation. In the clear sense, the capacity to influence the wisdom of terminating ignorance, ending the obsession of ignorance. 101. In separation, the five capacity to influence the end of desire sensory optimism. In hatred, the five faculties influence the end of anger ... [and so on with the remaining obstacles of the seven obstacles, ... until] ... In the path of arahant, the five faculties affecting all gonorrhea infection. The powers of influence will be found in such a ceasing sense. 102. How will the forces of influence be found in the sense of creation? Faithful people build the capacity to influence the credit over the decision, the ability to influence the credit in the believers built on the decision. People with sperm need to build capacity to influence tons of effort, capacity to influence tons of people with sperm need to be built on effort. People with mindfulness build the capacity to influence the mindfulness on the set, the capacity to influence the mindfulness in people with mindfulness is built on the set. People with the capacity to create the influence of the mind does not distract, the capacity to influence the people in the mind to be built on not distract. The knowledgeable person creates the capacity to influence the wisdom of the clearly visible, the capacity to influence the wisdom of the knowledgeable person created on the clear view. 103. Meditators create five capacity to influence on renunciation; [27] the power of influence in the meditator was built on separation. The meditator builds up the five faculties of influence in the air; the five capacity to influence the meditator was built on anger without anger ... [and so on] ... The meditator builds up five powers of influence on the arahant path; these five influential capacities in a meditator are built on the arahant path. The powers of influence will be found in such a constructive sense.  104. When the secular practice, he mastered in establishing in how many aspects? When the school friends ...? When the afflicted person has been annihilated, he or she is proficient in establishing according to how many aspects? When the secular practice, he or she mastered in establishing according to seven aspects. When friends learn to practice concentration, he mastered in establishing in eight aspects. When the negativity has been extinct practice, he matured in establishing according to the ten aspects. 105. When the secular practice, he mastered in setting up under seven aspects? Because [visualization] was directed: he is proficient in establishing objects, he is proficient in establishing the symbol of calm, he is proficient in establishing the symbol of effort. , he is proficient in establishing the symbol of not distracting, he is proficient in setting up light, he is proficient in setting up encouragement, he is proficient in establishing serenity. When the secular practice, he or she mastered in establishing according to these seven aspects. 106. When friends learn to practice, he mastered in establishing under eight aspects? Because [subjective visualization] has been directed to: he is proficient in establishing the object, ... he is proficient in establishing calm, he is proficient in establishing one-pointedness. When friends learn to practice concentration, he mastered in establishing in eight aspects. 107. When a person with afflictions has been extinct, practice, he mastered in establishing according to ten aspects? [28] Because [subjective visualization] has been directed to: he is proficient in establishing objects, ... he is proficient in establishing calm, he is proficient in establishing one-pointedness, he maturing in establishing differences, he is proficient in establishing liberation. When a person with defilements has been extinct, he has mastered the establishment of these ten aspects. 108. When the secular practice of insight, he mastered in establishing in how many aspects, he matured in not set according to how many aspects? When the school friends ...? When the afflicted person has eradicated practicing insight, he matures in establishing according to how many aspects, he matures in not establishing according to how many aspects? When the secular practice practices insight, he matures in establishing according to the nine aspects, he matures in not establishing according to the nine aspects. When a friend learns to practice insight, he matures in establishing according to the ten aspects, he matures in not establishing according to the ten aspects. When the afflicted person has been extinct in practicing insight, he is proficient in establishing according to the twelve aspects, he is proficient in establishing according to the twelve aspects. 109. When a secular practitioner practices insight, he matures in establishing in nine aspects? is he proficient in not setting up nine aspects? He is proficient in establishing (the appearance) of impermanence, and maturing in not establishing eternity; maturing in establishing suffering, and maturing in not establishing pleasure; maturing in establishing not the self, and maturing in not setting the self; maturing in establishing destruction, and maturing in not firmly established; maturing in establishing destruction, and maturing in not setting cumulative; maturing in establishing change, and maturing in not setting permanent; maturing in no icon set, and maturing in no icon set; maturing in not setting wishes, and maturing in not setting wishes; maturing in establishing emptiness, When the secular practice practices insight, he matures in establishing according to these nine aspects, he matures in not establishing according to these nine aspects. 110. When a friend learns to practice wisdom, he matures in establishing in ten aspects [29]? is he proficient in not establishing according to ten aspects? He is proficient in establishing (the appearance) of impermanence, and maturing in not establishing eternity; ... maturing in establishing emptiness, and maturing in not establishing false interpretations; maturing in establishing position, and maturing in not setting delusion. When a practitioner practices wisdom, he matures in establishing in these ten aspects, he matures in not establishing in these ten aspects. 111. When the afflicted one has eradicated practicing wisdom, he matures in establishing according to the twelve aspects? is he proficient in not establishing according to twelve aspects? He is proficient in establishing (the appearance) of impermanence, and maturing in not establishing eternity; ... maturing in establishing emptiness, and maturing in not establishing false interpretations; maturing in establishing position, and maturing in not setting delusion; maturing in establishing no consequences, and maturing in establishing no consequences; maturing in establishing cessation, and maturing in not setting fruiting behavior. When the afflicted person has been extinct in practicing insight, he is proficient in establishing according to these twelve aspects, he is proficient in not establishing according to these twelve aspects.  112. Because [visualization] has been directed to: By  mastering the establishment of the object , he synthesizes the forces of influence, understands the field and incarnates the most meanings such as, he synthesizes the forces, ... he synthesizes the weak elements constituting enlightenment ... he synthesizes the states [other], understands the field and incarnates the meaning of the most as; 'He synthesized the capacity to influence, how he synthesized the power to influence? He synthesized the capacity to influence the credit in the sense of both decisions, [he synthesized the capacity to influence the tons in the sense of effort, he synthesized the capacity to influence the concept in the established sense, the he synthesizes the capacity to influence the definition of not distracting sense, he synthesizes the capacity to influence wisdom in the clear sense;]  [9] Thanks to his  proficiency in establishing the symbol of silence , [he synthesizes the forces of influence,] ... Thanks to  mature in establishing the symbol of efforts , [he] ... Thanks to the  proficiency in establishing the symbol of distraction ... Thanks to the  expertise in setting up the light ... Thanks to the  proficiency in establishing incentives ... Thanks to the  proficiency in establishing serenity ... Thanks to the  proficiency in establishing one-pointed ... Thanks to  mature in establishing the difference  ... Thanks to  proficiency in establishing self ... Thanks to the  proficiency in establishing impermanence ... Thanks to  mature in not establishing permanent  ... Thanks ... [and so on with the remaining couples. 111 until] ... Thanks to the  expertise in setting up cessation ... By  mastering not establishing fruitful behavior , he synthesizes the forces of influence, etc. as; ['does he synthesize influences', how does he synthesize influences? He synthesized the capacity to influence the credit in the sense of both decisions, ... he synthesized the capacity to influence the wisdom of the clear sense]. [30]  [10] 113. Tue as the mastery of the three faculties that influence according to the sixty-four aspects is the location of destruction (exhaustion) of defilements. 114. About the three capacity to influence? The capacity to influence 'I will know the unknown', the capacity to influence the knowledge of the ultimate thorough understanding, the capacity to influence the level of enlightenment completely. 115-124. How many places ... [repeat intact Comment I e 552-562] ... [31]. These defilements are destroyed here.  125. Here, in this world, nothing he does not see Nothing can not receive, and nothing does not know He has experienced all that can know: So the Tathagata is called The Witness knows all. 126.  The witness knows everything : What does the witness know? [repeating Argument I e. 608]. 127. The whole meaning of suffering in full suffering is well known, there is no meaning of unknown suffering, so He is a Witness who knows everything. The witness knows all is the power of the intellectual influence. Thanks to the capacity of the intellectual influence should have the ability to influence the credit in the sense of both determination, the capacity to influence tons in the sense of effort, the capacity to influence the concept of establishing meaning, the capacity to influence the effect of definition in a distraction-free sense. The full meaning of suffering in suffering is clearly visible, realized, realized, [32] experience, with no meaning of unknown suffering, so He is a Witness who knows everything. The witness knows all is the power of the intellectual influence. Thanks ... Complete the source meaning of suffering in the origin of suffering ... [and so on with the truths of the remaining four noble truths]. 128. Complete meaning of non-problem solving about meaning in the problem-solving problem ... [and so on with the problem-solving problem in the four remaining problem solving problems until] ... The whole meaning of entertainment-mindlessness in entertainment-mindlessness is well known ... there is no meaning of unknown entertainment-mindlessness, so He is a Witness who knows all ... The whole meaning of the mind of entertainment entertaining in the mind of entertainment entertainment is clearly visible, to be realized ... 129. The full meaning of the mind knows the power of others ... The whole meaning of the mind fully knows about the power of prejudice and the tendency of underground sentient beings. Complete meaning of the Metamorphosis ... Complete meaning of accomplishment Great compassion ... The whole meaning of what is seen, heard, perceived by perception, understood, encountered, sought, observed, in the world of gods,  Māras ,  Brahmā , in this generation with the monks and brahmins, the princes and the people, the full meaning is clearly seen, realized, realized, realized directly by wisdom, nothing is impossible wisdom, so he is a witness who knows everything. The witness knows all is the power of the intellectual influence. Thanks to the capacity of the intellectual influence should have the ability to influence the credit in the sense of both decisions ... and the capacity to influence the definition of not distracting. 130. Who has faith, he tries; He who tries, he has faith. Those who have faith, he is stable. Those who are stable, he has faith. Those who have faith, he intended; whoever is, he has faith. Those who have faith, he understands. Those who understand, he has faith. Those who try, he stabilizes; someone who is stable, he tries. He who tries, he is determined; whoever tries, he tries. He who tries, he understands; those who understand, he tries. He who tries, he has faith; He who has faith, he tries. Those who stabilize, he intends; whoever is, he is stable. Those who are determined, he understands; who knows, he intends to ... Those who understand, he has faith; He who has faith, he understands. Those who understand, he tries; whoever tries, he understands. Those who understand, he intended; whoever is, he understands. 131. Because of faith, efforts should be made; Because efforts should have faith. Because faith, should be stabilized; Because being stable should have faith. Because there is faith, should be determined; Because of being determined, there should be faith. Because there is faith, should have knowledge; Because there is knowledge, should have faith. Because effort, should be stabilized; Because they were stabilized, they should try ... [33] Because it is stable, should be fixed; Because he was determined, he was stabilized ... <... was determined ... to have knowledge ...> Because knowledge should have faith; because there is faith, should have knowledge. Because knowledge, should be endeavored; because effort should be knowledgeable. Because knowledge should have stability; Because there is stability, there is knowledge. Because knowledge should be determined; because there should be to understand. 132-140. The miraculous eye of the Buddha is the mind of Buddha. The mind of Buddha is the marvelous eye of Buddha. With that miraculous eye, the Buddha sees that beings have some dust in their eyes, sees that beings are contaminated with dust in their eyes ... half]. 141. He knows and sees and realizes and understands these five influences according to fifty aspects. TERMINOLOGY THIRD TERMINATION. THEORETICAL OF THE CAPACITY CAUSING TERMINATION. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD   VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.10/9/2019.