Tuesday, September 24, 2019

BUDDHISM OF THE BUDDHIST SURPRISING THE WEBSITE OF THANH BINH
Buddha said that Mahayana has no strict life and solemn equality
The second  volume of the sensation .VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

SECOND POK
In this volume, from the fourth to the tenth of the book presents the human realm of the Buddha Amitabha: Seeing the Buddha listening to the dharma, the beginning of great mind, the five lifetimes of making effort into the great vow, Nhat Thua vow, six pink words list all over the three bases, saving all species, accumulating merit, virtue and virtue of True Truth, a solemn and professional spirit of water. For countless lifetimes, he cultivated virtue to attain the fullness of the vows made. Of the three Pure Land Sutras, this sutta speaks only of such things, so this sutta is called the First Pure Land Sutta.
C. GENERAL COMPOSITION  
The Chanh Tong part of a sutta is like the human body with all the organs: the heart, the lungs ... The Chanh Chanh part of this sutta consists of the fourth to forty-fourth titles. The almond of Amitabha Buddha, the vow of Dharma The geography, the cruelty of the unclean realms of Sa Ba, the manifestation of Bliss to the testimony etc ... are all narrated in the Chief Justice section. These are not only the subjects of this sūtra but are really the key points in the whole Pure Land Dharma.
This sutta is superior to the other sutras in that it presents inexplicably the miraculous dhamma as a monk when he was a monk of Amitabha master Amitabha, his vow of vengeance, etc. This second volume discusses Amitabha's vows as a monk, as well as what he did to fulfill them. First of all, the sutta says  "in the past countless amounts of thought could not be discussed" in  order to explain: In the extreme long and long time of the past, Amitabha Buddha in the time of the Self-Being At the Buddha's King, he met the Buddhist monk, Dharma name is Dharma, arising wide and deep vows. Thus, the time since Buddha Amitabha Buddha is still cultivating the mind of spiritual practice so far is incapable of counting.
But need to know that: At the time of the Buddha's vows, He was no longer ordinary. Most of the ancient virtue think that when he made such a vow, he was in the position of the Upper Bodhisattva. Inferred, the period of his initial development must be much longer.
Therefore, Pure Land cultivators must be more and more born of pure faith and feel the Buddha's infinite grace. Y newspaper, the Chief Justice of the Land of Great Bliss and the magic of maintaining the name are the miraculous results of Amitabha in countless countless inconceivable lives that we have worked so hard to cultivate, so that we can bring that miracle to the heart of yourself. An Grace, he has no way comparable, described well.
Moreover, when he was a Buddhist monk, he had witnessed the Dharmakaya long ago, so Nhat Thua made the vow, six letters of red name, solemn articles of medicine, righteousness, even one hair, one dust, no one. anything does not arise from the true Dharmakaya, true wisdom. Each one of these things is super-deluded, each of which is printed by the True General, each of them has displayed the True Truth, each of them has given sentient beings the true benefit. Therefore, this method can not be thought of.
The next fourth article will talk about the causal development of the mind of the Dharma monk while a cultivator. 
4. Pháp Tạng nhân địa ( Method hidden due to )    
Right Action:
Buddha told difficult: too go no amount not be thinking proposed no central number robbery, there is the Buddha out of the world, the name of the world between self in Wang Ru come to be for, and so positive sense, Ming -line enough, good death, the World between solution, no on disabilities, tune Royal husband husband, the day people division, Buddha world respect. In the world teaching award Si Shi Er robbery, when to all day and the world who people said was speaking                                                            Road.
Buddha fox A In:
- The past immeasurable and irrepressible inconsistency in many lives, the Buddha's birth, the name of the Self-Immortal King, Tathagata, Avalokiteshvara, Samyaksara, Minh Hanh Tuc, Goodness, World Prize, Supreme Master, Article Ngu Truong Phu, Thien Sphinx, Buddha, World Religion, world life teachers in the past two decades. The time of the  gods  to replace the people preaching, preaching.
Buddha told A In:
- Amitayus can not think of countless lives in the past with Buddha appearing as the World Self-Immortal King Tathagata, Application, Equity Right Understanding, Minh Hanh Tuc, Goodness, World Prize, Supreme Master, Article Ngu Truong Phu, Thien Sphinx, Buddha World Religion abounded in the forty-two lifetimes. At that time, the Buddha for gods and people said the sermon preached.          
Prize :
"No way of life" , Sanskrit is A-rising-period, translated into No-Number. Uong ( ) means the end.  Because lifetimes can not be calculated to the very end, it is called "unbending life" (aka A-rising-karma. In the first book, it says "karma": Life is a very long unit of time. lives that are too numerous to count, are called "countless lives". A-rose-period of life has no limit, can not think about foremost, should say is  "infinite amount of impregnable countless lives"  (can not think of countless lives), implies: Time far to infinity in the past.
"The World of Self At King"  (This name is based on the translated version): In the past so long as to countless countless inconceivable lives, there is a Buddha appearing in the world, the name is the World Self At The Buddha. This is the specific title of an ancient Buddha, so called "nickname".
The Free World is often in the world, but it is not blocked by the world as the saying:  "Buddha shows the world and generally dies . The Book of Commentary said:  "The worldly word corresponds to Bat Nha, Tu Trong means Liberation, Wang is the Dharmakaya. Three main is one, one is three, not horizontal, not vertical, so called The World At King " . That is the explanation of the name of Buddha based on the three virtues of Nirvana.
In ancient times, everything belonged to the king, so the word Vuong was used for the Dharmakaya. Everything came out of the Dharmakaya, but everything eventually turned into the dharmakaya, so told Wang was the dharmakaya. To understand the world is Prajna, liberating itself in the world is Liberation and virtue. Thus, the title The Tu De Vuong Vuong contains all three virtues, ie three, one means three, like the three points of the letter Y ( ). The sentence  "not horizontal or vertical"  describes the supreme virtue of Unity, Lac, Self, and Net of the body of Nirvana.
From "Tathagata" to "Buddha World Religion" is the message (common title) of the Buddhas, all the Buddha have all ten. In fact, the Buddhas are immeasurable, so their virtue is also immeasurable. Now, due to the basis of sentient beings, we can simply say ten signs.
In the sutras, due to splitting or aggregating differences, the above ten titles are different. For example, Pure Land Film has based on the Honest Essay that combined Supreme Master Si and Dieu Truong Phu into one brand, separating the word "Buddha World Religion" into two titles. According to the Nirvana Sutras, the Anglican Sutras and the tenth volume of the Great Commentary (the Great Commentary), Supreme Master Ching Hai and Dieu Truong Phu are two titles, Buddha World Religion is combined into one title. I follow this theory.
The ten signs are explained as follows:
1.  Tathagata : As Legs As. Relying on Truthfulness-Virtue to attain ("hybrid") into Right Understanding, it is called Tathagata. It can also be understood that the Buddhas attained peace, so they also told him that not being in samsara anymore should be called Tathagata. Just like the Buddhas that came should be called Tathagata.
The Book of Hop Can reiterates:  "The Pham Hanh of Nirvana Sutta states: ' Van ha is Tathagata? As in the past, the Buddhas have a theory of invariants and stillness? In the past, the Buddhas of sentient beings, the theory of the twelfth set of sutras, the Tathagata tathagata, and the name of Tathagata '  ( Why is it called Tathagata? Like the words of the Buddhas of the past have not changed. change? Buddhas past because sentient beings should preach twelve sutras, this Tathagata is like so-called Tathagata) " .
The Association Book says:  "The Tathagata has three meanings: Dharmakaya, Sambhogakaya, Responding Body. Sutta Kim Cang teaches: 'No facility parts hybrid, herons past history' (from nowhere to go nowhere) is talking about the Dharmakaya Tathagata. Zhuan Falun says: 'The First Noble Truth is Nhu, Right Understanding is Lai', is talking about the Tathagata Body-Tathagata. Luan Thanh Tru wrote: 'As the Tathagata path that attained enlightenment should be called Tathagata' is about Responding to the Tathagata .
In the text of the release of the Life Volume [Sutta Dharma Sutra], Thien Thai's ancestor said:  "It is immutable as a mirror, like a mirror, not a cause, not a result. Whether or not there is a Buddha, the Buddha nature is usually the same. All over the place without being changed is Nhu, motionless to all throughout Lai . ” Such an explanation is to follow the Dharmakaya Tathagata. Because Buddha has three dharmas, Dharma, Avalokiteshvara, the word Tathagata is of course explained according to different points of view of Dharma, Newspaper and Reaction. Strictly speaking, it will be like the Society's preaching:
- Not coming, going is the Dharmakaya.
- Righteous Awakened One-Noble Truth, reaching the Truth-like-Truths like this is the Sambhogakaya.
- Relying on True Truths as the One General to attain Right Understanding, to reach that level is Ung Than.
With other explanations, we can always rely on the explanation of the Association to receive ideas.
 2.  Ungroup : Dai Luan wrote:  “The Buddha eradicated all fetters, acquired all wisdom, so it is worthy to receive the offering of all sentient beings in heaven and earth. Therefore, the Buddha is called the "Ung Cung" . Tinh Anh Picture lectures again:  “Proof, corresponding kill should be called Ung. Again due to killings should be worth offering; so it is told that the application " . The Book of Assembly will say:  "Van Hanh is a member, full blessed, worthy of receiving the consecration of heaven, people, beneficial interests, so Buddha's name is Ung Cung".
 3.  Dang Chanh Giac : Sanskrit is Tam Mieu Tam Bo De, say enough is "A Nau Da La Tam Mieu Tam Bo De". A is Vo, Nau Da La is upper, Tam is righteous, Mieu is dan, Bodhi is enlightenment, and combined is Supreme Master Right Samma. Bodhisattva almond fullness should become the Chief Justice, formerly translated by Chief Justice. The commentary on the Enlightenment Sutta of the Master Tang Zhao reads: " A Nau Da La: Chinese translation is Supreme. Tam Mieu Tam Bo De: Han translation is Chanh Variant Tri. Because nothing is greater than being virtuous, virtue is Supreme. The director is righteous, not any method does not know, so he is the Chief of Knowledge . Tinh Anh Anh lectured again:  “Righteousness is righteous. Extremely exaggerated physical argument, should say is variable ".
 4.  Minh Hạnh Túc : There are many ways to explain the character Minh ( ).
- Ðại Luan preached:  "Tuc Mang, Thien Nhan and Lau Tan are called Tam Minh" . The Books of the Society and the Pure Picture, and in the same way, explain that Minh is the Three Names.
- Tinh Image Si wrote:  "Minh is a witness. Clearly the legal evidence should say is Ming . Therefore, this theory is more profound because the whole Lotus Nghiem Sutta is just a testimony of evidence. If clear insight, enlightenment through the law is called Minh.
- The eighteen books of Nirvana Sutra have the following words:  Intelligent, vainly attained immeasurable goodness ... Good dummy and fake, A Nau Da La Tam Mieu Tam Bo De"  ( Minh is attained immeasurably good ... Good result is Supreme Master Ching Hai is aware).  This theory is very profound because it has realized that the Supreme Master Samyaksambuddha is called Minh.
Now using the theory of Nirvana Sutta to explain the word Ming in this Sutta is the most satisfactory. Book of eighteen Nirvana Sutras lecture the word Hanh Tuc as follows:  Happy name is sufficient cost ... Charge enough, fake name About Hue. Thua Thua Hue sufficiency, attained A Nau Da La Tam Mieu Tam Bo De, longevity of trying to enlist the name of Minh Hanh Tuc wild "  ( Hanh is the foot of the leg ..... Right Understanding, should be called Minh Hanh Tuc). Tinh Anh Se also said the same thing:  "Mr. Long Tho said: About, No Hue etc ... called Hanh. Completely complete the two things  (just About and No Hue)  then called Tuc ” . The Book of the Conference explains quite a bit: "Hanh Tuc is body-khưu - righteous and pure career. Use your own will to skillfully practice all the virtues so the name is Minh Hanh Tuc ” .
 5.  Goodness : Goodness ( ) is good, good. The oath ( ) is passing. Therefore, Thien The is also translated as Hao Khue (skillful passing). An Abhidharma says: " Hao Khue is skillfully attaining the three tam-ma-threads  (right concentration),  deeply and immeasurably great wisdom, such as the verse: 'The Buddha's Uniqueness is the great chariot, the eight virtuous paths enter Nirvana'. , should be called Hao Khue . The Hop Hop Book said:  "Goodness is the mind at the beginning, The Enlightenment is Great Bat Nirvana. Tathagata did not give up the mind that first played but attained Nirvana. Therefore, the Tathagata is called Thien Thoi . Both theories above consider "entering Nirvana" as Thien The. The Society Book says: "Compassion means marvelous head, that is, the immeasurable wisdom being able to attain the wisdom of the world, or the attainment of Buddhahood . "
Thus, this theory considers "attaining Buddhahood" to be Thien The, but actually it is not different from the two aforementioned theories. Buddha did not come, go, why are you told that Hao Jiang? Tinh Anh Anh lectured:  “The Buddha in fullness has nowhere to go, so he says it is perfect. But not to anywhere but not to be, as fire at life, though not burn anything, but nothing it can not be burned. Therefore, it can be called Khư ”.
 6.  The World Prize : Also translated as Tri World. The Book of Commentary:  “The World is the Five Elements. Good to know. Chu Buddha World Religion cleverly understands the Five Elements, so it is called the World Prize . Tinh Anh will explain:  “The World Prize is Hoa Tha Tri. Understanding the world should call it the World Prize ” . The Book of the Conference explains:  "With the worldly causal and worldly phenomena, not all things do not understand well, they should be called the Worldly Prize . Combining the three explanations above, the World Prize is a holy place to transform others (meaning forgiveness), that is, the Tathagata truly understands the worldly causal and export phenomena.
 7.  Supreme Master : Si ( ) is a person, the most noble of all human beings is called a sergeant. The Nirvana Sutta teaches,  Tathagata, the name of Supreme Master. For example, personal identity, the ultimate micro, non-chi sufficiency of fieldwork. Buddha herons as marketing, at micro lesions, non-French rock "  ( Tathagata called Supreme Master. For as the body, the first in the highest, limbs, other things such by being; Buddha is like so, the noblest, the Dharma and the Sangha are not equal to). Kinh also records: “ Possessing a false passage, the name of Huu Thuong Si. No doubt fake paragraph, the name Supreme Si. "  ( There are also to be called the Supreme Master. There is nothing to paragraph is the Supreme Master).
The Book of Assembly also explains the same two theories above:  "Or the karma is empty, there is nothing to paragraph, is the most excellent in the human world of divine beings, no one should be called Supreme Master . Tri Do Luan said: " The Supreme Nirvana Dharma, Buddha knows itself as Nirvana, not even heard from others, can also lead sentient beings to Nirvana. As Nirvana is supreme in the dharma, Buddha is also supreme in beings. Moreover, Buddha maintained the precepts, Meditation meditation, and the wisdom of cultivating sentient beings like no other  , let alone more than him. Therefore, calling Buddha the supreme " .
 8.  Article Ngu Truong Phu : Tinh Anh Picture:  "Ingenious can subdue sentient beings, it is called Article Ngu Truong Phu" . The Book of Integrity again said,  “You yourself are a man, you can subdue a man. Therefore, reciting Buddha's name is Article Ngu Truong Phu. If all four measures, then called the man. What is four? Nearly good knowledge, or listening to the dharma, thinking the meaning [of the dharma has been heard], cultivating it exactly as it says ” . The Association's Book again teaches:  "Full power of the great man to say the things, subdue all sentient beings causing them to leave infected, attained great Nirvana."
If someone interrogated: Should also educate the women, why just mention the men? [Please borrow] Tri Do Luan to respond:  "If you say 'macho man' is including duality  (guys have enough male and female  bases  ), idiopathic (innate without genitals),  female , so he just said it is a man. Thus, when it comes to the husband is counted all women, duality, idiopathic in it.
 9.  The Sphinx : Tinh Anh Photo:  "It is possible to use the Dharma to be close and educate people in the sky, then called the Sphinx . The Book of Assembly will say: " All celestial beings, human beings, maya, pagan, Thich, Pham, celestial, long have the same life, obedience to obedience, are disciples, so the name is the Sphinx" . The Hop Hop Book said:  "Chu Although the Buddha is the great master of all sentient beings, among the beings, only heaven and the human being can develop the supreme mind of Bodhi. Therefore, reciting the Buddha is the Heavenly Sphinx. "
 10.  Buddha World Religion : Honest Luan divided this title into two, considering Buddha is the ninth title, World Religion is the tenth title. Now I follow the Nirvana Sutta to bring together Buddha and World Religion into the tenth mark.
Buddha is enlightenment: self-awareness, enlightenment and contentment. The three perfections should be called Buddha. The Book of Integrity again said,  "Buddha is Enlightened. Had enlightened himself, also enlightened to others. For example, someone who knows the enemy and the enemy can't do anything. "  Buddha also means Tri (knowledge), as Tri Do Luan wrote:  “Buddha Da, Han translates to Tri Gia (knowledge level). Know all the things: number beings, non-numbered beings, regular beings, impermanence etc ... in the past, future, present. Under the Bodhi tree, he knows all things well, so called Buddha . The comment also states:  "Buddha accomplished all the wisdom, full of all virtues, so he fully understood the past, the future, the present, the end, the endless, the dynamic, unmoving, all the world, so the name is Buddha " .
"The Blessed One"  in Sanskrit is Bac Gia Pham (Bhagavan), full of virtues admired by the world so the name is Ton. Quality The Cross of Honesty Luan wrote:  "The entire nine titles as above, are noble in the three directions of the world, should be called World Religion"  (Tri Do Luan considers Buddha as the tenth mark for that The Blessed One is the ten proclamation of all ten virtues, which is a little different from the theory of Pure Image, but still similar.)         
Who's that teacher quarterfinals duodenum lives, the devas addressed how people's economic theory, to preach"  ( Head's teaching in forty two lives. Then the Buddha as gods and people say economic, preaching - This sentence is from the Chinese translation): The Buddha was propagated in all forty-two lifetimes. Then, He for the gods and people in the world to give sermons, preach the dharma and the weak.
Path is the path to enlightenment. The commentary says: "What is the teaching  It's Nirvana way, because following that path to Nirvana. ”  United Adornment also said:  "Information to Buddhists should be called the Dao".  "Dharma Method" is the law leading to the right path of Nirvana. "Weak religion"  is a key point in Buddhism, as the Buddha Amitabha Buddha Shelf wrote:  "Save the weak religion obstacle without obstacles"  (Throughout the weak religion such as no obstacles).
Right Action :
There are large country main name World Rao Wang, Wen Buddha said Act, joy joy open solution, look for hair supreme truth positive road meaning. Abandoned the country to donate king, the line for sand door, No. said the law possession.                            
Huu great royal  name The Nhieu Vuong, Buddha's sermon, welcomes the opening ceremony, the supreme leg of the righteous mind, the national air, the king, sa-keeper, and the Dharma.
There is a great nation named The Nhieu Vuong, who listened to the Buddha's sermon, happily declared, immediately delivered the righteous and righteous faith, left the country, abandoned the throne, and became a sa-keeper, her name was Dharma.          
Solution:
Honors World Rao United recorded in the Chinese translation, business is written:  So Many Great prose of spiritual, joyful opening solutions, convenience and gas royalty, operating the monks"  (So Many Great listening experience, practicing religion, wedding Festival, enlightenment, understanding, immediately give up the throne, becoming Bhikkhu-stilts). Mr. Nghia President said:  "Standard text, The Nhieu Vuong is the custom of his Dharma."  He said so because the translated Chinese text clearly affirmed: When he was king, [Dharma] was named The Nhieu King, then ordained to become a Buddhist monk.
At that time, a great many cards monarch called King heard the Buddha THE EARTH Self in United sermon, suddenly enlightened mind, understand business insight Really That should copy the  "public prize" . Due to the solution should naturally  "happy wedding" . This point is like the end of the texts that often say:  "The Buddha's theory, the stage of joy"  (Listening to the Buddha's teachings, all of joys).
In the sentence  "the right range, right foot and right foot"  ( instant, right way, right foot), the word "range" (  means immediately,  "play"  is the mind. "The supreme righteous path"  Sanskrit is A Nau Da La Tam Mieu Tam Bo De, which is the Buddha's attainment. Do nothing more than the director should say is  "supreme" . "Truth"  is true. "Chief"  is the holy position because he knows exactly what he is. "Dao"  is the mindlessness. "Italy"  is the power of the mind, which is the Bodhi mind that is called  "mind".  So,  "supreme righteous and righteous mind" It is the supreme transmission Bodhicitta. The Nhieu Vuong heard the solution, immediately emptied the great Bodhicitta, left the country and the throne, avoided life, renunciation, became sa-keeper.
"Sa-Mon"  ( śramana )  was originally used to refer to the monastics , including non-members, and later became the term for Buddhist monks.  Sa-keeper means Can News, the book of the Association explains:  "He has diligently (needed) practiced goodness and has stopped (that is) evils . " The Four Elements Chapter says,  "From the body of renunciation, the mind, attain the deity, liberate the law, the name of Sa-subjects"  (Say goodbye to the renunciation, understand the root of the mind nature, understand the immaterial dharma). , called Sa-keeper). That is the profound meaning of the word Sa-Mon.
"The Dharma Writing Dharma"  (The Dharma is the Tibetan Dharma): Dharma is the Dharma name of The Nhieu Vuong after becoming a bhikkhu. The Chinese translated version is Dharma Jewel, the translated Ngo version is Dam Ma Ca ( Dharm ā kara) , the translated version is written as the Dharma origin, the translated version reads the Dharma, the Dai Luan records is the Dharma. Pseudocytic copy is Dharma; The assembly uses this name. The translations of His name are so different just because of the different usage of words. According to Detective Huyen Ky, the word French has four meanings:
- Containers, includes
- Deep accumulation.
- Born
- Endless.
Because it contains all the dharma should be called Dharma, as Gia Tuong will explain:  "Because we can accumulate the Buddha Dharma deeply, we should call it Dharma . Again because it is possible to open the dharma of Buddha, it is called Dharma. 

Right Action:
Repair Bodhisattva Sa Road, High before Yong -chul, the world super- exclusive. Letter solution Ming Kee, noted are the first. They have special win line is willing, and read Hui force, increase on its heart, strong solid not move. Xiu Hang refined into free energy than those.                                   
Tu Bodhisattva religion, high-level courage, the super data, the credit report, all the first stage. Huu Huu wins the victory of happiness, updates the wisdom, the upper mind, solidly immovable . Practice diligently, countless travelers.
Tu Bodhisattva religion, highly talented philosopher, more strange than life, credit, solution, remember clearly, are the most excellent. There is again the wish and the concept of winning the enemy's wisdom to strengthen our mind and mind.
 Solution:
This passage warmly praises the virtue of austerities practiced by Dharma monks and nuns after renunciation. The sentence  "cultivate the Bodhisattva"  from the translation Ngo, implies: His Dharma direct to Nhat Thua, not lost in the Right, Primary. The Song translation reads  "Mahayana First" . As such, the dharma of the Bodhisattva cultivating is only the greatest dharma of Unity, Truthfulness, and Legs.
"Highly talented philosopher" : Fortune ( )  is ability or wisdom, Philosophy ( )  is understood. Jia Tuong Se lectured:  "Praise the super talented people should say is Cao Tai. Win against yourself, win against someone should be praised as Dung. Lucidly broke the wrong view, so said it is Triet. "  Tinh Anh Anh lectured again:  “Talents are clever, more virtuous than people should say is Cao Tai. Strong will is Dung. The wise mind is Triet. ”  Thus, the phrase  "highly talented philosopher"  implies: Bodhisattva Dharma Bodhisattva is higher than people, brave effort, mind, bright mind.
Tinh Anh will explain the phrase  "the supernatural power  (more strange than life) as follows:  "He alone is superior virtue, so it is said that 'the superman' (more strange than life)" . The Society's Book again said:  "Ordinary people cannot be equal, so it is said that the world is super simple . The Book of Integrity said,  "If it is in the Upper Earth level, the world (World) means the people of the Pre-Earth . Because he did not dare to guarantee that when the Bodhisattva Bodhisattva's mind reached the position, the Book of Hop Can only said reservedly,  "If it is at the Upper Level, the mind will develop",  then the word " in the  supreme position" there will only be all those who have not reached the First Earth (those are often called "Earth"). This is because people who still belonged to the First World are collectively referred to as "the world", and only the first level of the Earth certificate and above are called "out of the world." I stole the thought that the author of the Hop Hop book believed that the Dharma Master at that time was a Bodhisattva, a Bodhisattva, but that he did not dare to affirm.
With the question: "In what position was the Bodhisattva Bodhisattva's mind?", The commentators gave many different theories. Tinh Tinh told him:  “Here, he has just developed a supreme mind, so he still belongs to the prehistoric world; to the next paragraph there is a saying: 'We play Supreme Mindfulness Mindfulness', [at that time] he was new to the Earth on earth happy world " . The Presidents, Vong Tay, etc. think the same way: In this passage, when the Dharma Bodhisattva's mind was still in the Precursor; to the fifth, when the mind arises again, he is the Bodhichitta Bodhisattva.
The Ðàm Loan, Gia Tường, Thiện Đạo and the author of the Bình Bình book all reject that theory. The Book of Commentary on the discourse of the Pure Land Master is as follows:  “Although having said the mind first  (this passage),  after  (fifth product)  , there were no two plays. It was only one time of giving mind! " .
Mention: This passage is Shakyamuni sermon, recounting the development of the Bodhisattva Dharma Bodhisattva; In the fifth volume in the following section, the Dharma-bhikkhu himself narrates his mind-making. The mental initiation in the following section is just a reminder of the initiation this time. Although the sutta speaks of the order of the mind to arise first and foremost in a rough manner or to the other details, the initiation of the Dharma King is only one, not twice.
The commentary of the Commentary book is very relevant. Books also wrote:  "Great Master Nagarjuna said to be under the Department of Land or the dishes, as well as staff from result oriented, very much different from the monks!"  Writing is so pursuant to General Luan. In the Mahayana, Dai Si Long Tho judged the Bodhisattva Dharma Bodhisattva when the mind was at the beginning of the Earth or the Bat Dia, which means that it belongs to the Upper Earth, and the mind is developed. Therefore, the General Comment is very different from the theory of the monks! The theory of the Dawn Prize has real evidence.
Quality of Life, the Dharma Sutra says:  The true Buddha became a hybrid, boundless, boundless multitude of thousands of thousands of memories of na-do-tha kapnas " ( Since we have become Buddha) hundreds of thousands of memories na-do-tha karma). The Lotus Sutra also records Shakyamuni and Buddha Amitabha in countless A-rising-previous lives as the prince of Dai Thong Tri Thang Tathagata. As such, Di Da Tathagata also became a Buddha a long time ago, it is true that the Dharma-stilts Dharma from the cause and effect only.
"The secret sign, all the first stages"  (Tin , prize, remember clearly are the first): Tin ( ) is a message (a life expectancy). Book two Mahayana Nghia Chuong written : "For the Three Jewels unexpected mind called Tin" . The six Sutras of Hoa Nghiem (translation of the Tan dynasty) also said:  Beliefs of virtue and virtue of virtue ... manifest the infidelity of enlightenment"  ( Tin is the source of virtue of the sea of ​​merits ... ). "Prize"  ( ) is a willow, explaining, understanding smoothly. Kinh Nghiem take "credit happy evidence" as an outline because there are genuine credit can start being happy real evidence. "Ming sign"  (   is remembering a quibble, not forgetting to have heard the law, remembering clearly quibble should say is  "minh minh" .
The sentence  "all first class"  (both first) has two meanings:
- One is the supreme supreme, no one is more famous.
- The second is that his faith, solution, and leadership all unite in the First Noble Truth, so  "all the first stages".
Huu Huu feuding to win the vow, to update the wisdom, increase the mind, solidly immobilized"  ( Again have the vow and recite the hatred to win the victory, so that the mind will not move): "It is good to win" Buddhist specific term, Man Th )  is special, Thang ( )  is transcendent. What superhuman perfection, the world is rare, it is said to  "win" .
"Happy"  is the body and mind to support each other. Book Bodhicitta Comment:  "Praying Bodhi is the Bodhi mind, cultivating Bodhi mind . "Phat" is a vow, "tu" is a virtue. Three fourth salary, Tin, May, Hanh as the three legs of the peak, indispensable one. The Buddha Amitabha is the Great Vow of the Lord, the Pure Land method is completely dependent on the sea of ​​Praying Mantra of the Buddha, taking the "vow to recite the name" as the Apostle, showing that the prayer of Prayer is truly the essence of Self-Awakening and Enlightenment. Tha so.
Vows born of great power, should pray and power of wisdom together increase predestined. Pure Photos will say:  "Prayer for happiness is called prayer force".  The Book of Assembly will say:  "May the power be the Four Divine Prayers to purify the national Buddha, accomplish sentient beings so . Now the Bodhisattva Dharma Bodhisattva has enough vengeance to win, so he is called the Venerable King. The word  "hue force"  also indicates Mindfulness and Hue Luc. Faith, Effort, Mindfulness, Concentration and Hue Force are collectively known as the Five Forces. Tri Do Luan said:  "Pentecostal growth makes them not afflicted by disturbing emotions, so called Luc."  Luan also said: " Heavenly ghosts can not prevent, sabotage should be called Luc."
Moreover, Mindfulness of Power increases the awareness of mindfulness and eliminates evil thoughts. Hue Luc grew favorably, breaking the Or in the three realms. Great Master Linh Phong (Paranormal Organization) also said:  “Mindfulness of the root of growth accomplishes all the mindfulness of the merit and virtue so it is called Mindfulness. Hue root growth prevented all or Or the obstruction of whether or not, arises leg smuggled, so called Hui Luc . "
Opinion Or Information Or (general afflictions) because all three vehicles must be eradicated. Chen Sa Or, Ignorance Or Distinct Or, Bodhisattva alone must paragraph. Hue photosynthesis to end Or, manifesting illegal position should be called Hue Luc. Such forces are all victorious.
"Sangha"  is a powerful force, can make other dharma grow, develop more, so called  "upper monk" . What is exalted in this passage is very vindictive, because it is not any other dharma but rather  "wondrous". "Strange"  is the heart of the person. Kinh Kim Cang teaches:  "Ung countless headquarters born children wonders"  (Do not head anywhere that engenders your mind). Both scriptures refer to  "the mind" , that is  "single-minded" . Just like when a mirror is polished, the dirt is all dirty, the mirror is bright; ignorance or finished, the mind immediately appears. Therefore, the sutta says,  "The upper monk is interested . "
"Unwavering immobility"  (Unwavering immobility): My mind is like a vajra, breaking all things, but all cannot destroy my mind, so I say "solid". The mind is like, like the Kim Cang sutra saying,  "As if unmoving"  should say  "immovable".  The immovable mind was never sunk, entangled in no-President, but the mind contracted with Chan Nhu, reciting the mindfulness in Tathagata.
Practicing diligently, being unable to travel"  ( Practicing diligently is no one more than):  "Practicing" in the  past used to be a common language. specialized education. Just as the reason that practice About, Dinh, Hue is called  "austerities" . Practicing is the practice of the four dharma teachings, the teachings, the actions and the results of Buddhism. Effort"  is diligence. In the text of the awarding of the Maitreya Sutta, Mr. Tu An (Khuy Co) explained the word  "diligence"  as follows:  "Pure is pure, not evil. Tons are promoted, not lazy .  "Du"  ( ) means to surpass, to surpass, to surpass.
These two sentences (ie the sentence: " Practicing diligently, incapable of traveling" ) are used to summarize the above passage. The word  "austerities"  only refers to the miracles described in the above paragraphs. With such conduct are diligent effort to, should say is  "diligent practice . The virtue of the Dharma bhikkhu cannot be overcome, so it is  said that " no one can travel"  (no one can excel).     
 Right Action :
To Yi Buddha of the top gift long kneeling to Buddha co- palm, that is to gamma his praise Buddha, made wide big wish , Chung said:                   
Visit the Buddhist industry, worship, school strokes, the Buddha's direction, the old-tha old Buddha dispersed, broadcast generous prayer, chant written:
Go to the Buddha, pay homage, kneeling long, facing the Buddha with his hands together, immediately use old-tha praise Buddha, make a large vow, recite that:      
Prize :
"Art"  ( is passing , "facility"  ( is a place. "Prostration" : Sanskrit is Na Mo, Han translates as Quy Mang, Khem Thu, or Ceremony, or just translated as Ceremony, often saying:  "pay homage to the Buddha"  (Bowing at the foot of the Buddha). The most precious place in our body is our head, the lowest place is our foot. Use our most exalted respect to the lowest of others to show respect to the extreme.   
"Old-tha"  (Gatha): Formerly translated as Shelf ( ), now translated as Chant. Chanting ( ) means praising and praising. Use litigation for two reasons:
1. Word shelves with few words but containing many meanings, easy to understand and easy to remember.
2. Melodious verse rhymes should often be used to spread the bay.
Bhikkhu-stilts Dharma before the Buddha, Buddha ceremony, praise, also emits vast vows (as will be enough in the next text). All sentient beings in the present and the future rely on them to be free of suffering.  
Right Action :
Such as to micro subtle color end Yan      
cut world between no there , etc.      
Light out no amount as ten     
Day -month fire beads are hiding Yao      
Shi Zun can play tone sound      
There case each of the respective over -based solutions      
They can now wonderful color body      
so that all students with the class see      
Tathagata  micro  magic seriously radical identity
Necessarily earthly world without property
Ample light radiant cross
Japanese fire moon continent magical period.
World Religion most performers sound
Charming types of prize
The most wonderful way to show your body 
Popular beings depending on the type of ant
Tathagata strict magic strict
All the world is second to none
Ample light radiant cross
Japan, moon, fire, Europe are hidden
World Religion or play a sound
Love can be understood by type
A miraculous body appeared again
Causes throughout beings depending on type
Prize :
This verse in the Chinese translation has only five words for each sentence, the Wei version has four words for each sentence, two versions of Tang dynasty and Song translation of each sentence have seven words (the Ngo version lacks this stanza). Therefore, the verse and the meaning of the verse in the two translations of the Tang dynasty and the Song translation are the best, so the assembly also uses the seven-word verse.
In the chant above, the first paragraph praised Buddha Germany. "Vi" ( )  is small and magical; "Magic" (  is nice, quintessential. This is the voice to praise, implying: Full of inconceivable things, nothing can be compared. Report, body, form of the Buddha could not think, should praise is  "excellent color". "Vi vi  fine " is a miraculous essence to the extreme. "Strict decency"  is a decency and dignity. The Self of the Lotus Sutra that says:  My identity as metallic paint, seriously radical even magic"  ( Lust  itself as the mountain of gold, seriously radical truth of magic).
"Anonymity"  ( ) is hidden, hidden, lost. "Dieu"  ( :  In the verse, the translation is "bright" due to the limited number of words) which means lighting. The meaning of the first four verses of the poem is as follows: The form of Tathagata is wonderful, presentable, solemn and hard to think. All things in the world do not match the appearance of Tathagata. The meaning of these two sentences is the same as the verse of Buddha:  "The cross possesses the self-conception, there is no necessity like the false Buddha"  (I have seen all the things in the ten directions. In all things , nothing is equal to Buddha). 
Buddha unleashed innumerable luminous rays throughout the realms of the ten directions. The bright light of the sun, the moon, the fire, and the continents in those realms are obscured by the Buddha's light and cannot be seen. The word  "fire"  ( ) refers to all lights, torches and all kinds of light. "Chau"  (  ) is Ma-ni, and the session is Mah-ni, fully speaking Chan-stone- mat -ni ( Cintāmani ), which translates as "European, protected, dissociated, as the idea".  If the translation is combined with the above ideas, then the translation is  "as in the European continent" . Mary radiates great clarity, far more than anything in life. The Assembly Book says: “The brightest object in the world is nothing more than the sun, the moon. The brightest of all things is nothing more than Mary. But the Buddha light has just shone, all their light is covered ” .
The next four verses all quote verbatim from the Tang Dynasty. These four verses are praising the World Order At the Buddha's enlightenment, the ominousness, the inconceivable magic. The meaning of the four sentences is as follows: The Blessed One speaks the magic dharma, in a sound that can cause sentient beings throughout the precepts, six paths, and the four rebirths, depending on the nature of each species to hear it together , understand the Buddha's teaching. Language in the world is often hindered by different dialects, as well as by listeners and speakers who are not on the same level, so do not understand each other. The Blessed One is so wonderful, He makes all beings of all species understand His voice. The voice of Buddha could not think more, because in a sound full full of infinite magic so inconceivable.
These two verses really show the realm of fearlessness and super-knowledge of Hoa Nghiem. Samantabhadra Products of the Avatamsaka Sutra have the phrase:  "It is necessary that the Tathagata pure language, the utterance of the instruments, they sound the sea, according to the sentient beings who ridicule the sound, and the most saving of the Buddha's arrogance"  (The words of all all Tathagata is pure, each hour has all the sounds of the sea. According to the whim of every being, each one comes from the sea of ​​Buddha's means)  Indeed, the above verse has the same intention as the two verses in this sutta:  The best performance, sound, love of all kinds of prizes" (World Religion or a sound, charming depending on the type of understanding). Each sound has an infinite amount of sound, each sound in countless sounds has infinite magic, depending on the liking of each sentient being, each sound appears so infinite that every sentient being can be heard and understood. This is the subject  "the master who makes you clear virtue"  of the ten mystics: A perfect dharma of merit of all dhammas should be said to be  "a specific instrument of virtue" . In a sound that emits immeasurable sound, saying all the dharma, the infinite spectrum of sentient beings, it is  "the intelligent instrument of virtue".  Obviously, this sutra and the Sūtra Nghiem have the same dharma position.
The two verses mentioned describe Tathagata of Tathagata. The next two verses:  "The most wonderful way of manifesting the body, popularizing beings according to the type of ants"  (Another manifestation of the form, making all beings depending on type) see the Intimacy of Tathagata. Buddha can manifest a wonderful body image that makes all beings according to their qualities see Buddha.
In fact, there are five types of Buddha body: Dharmakaya, Sambhogakaya, Ung Than, Incarnation and Dang Luu Than.
1.  Dharmakaya : That is, Self Nature itself, named Pi Lo Gia Na (Vairocana), translated as Variables of Origin. This body is the Body of the Middle Way, free from all the generals and theories, full of boundless and pure merit. This is the realm of only Buddha and Buddha can enter.
2.  Newspaper Body : This body of Germany As Lai named Lo Xa Na (Rocana), translated as Quang Minh Bien Chieu, must be a Bodhisattva rank from Diaper and up to see.
3.  Responding to the Body : Such as Thich Ca Van ( Śākyam uni) Applicant body [in general] refers to the body of Buddha used to show eight enlightened generals. Dia Precious Bodhisattva, Nhi Thua, ordinary people all see this body.
4.  Reincarnation : The Buddha Body manifested in a certain stage, called the Body Reincarnation. 
5.  Dang Luan Than : Is one of the four bodies established by the Tantric. Dang Luu Than is the body presented by the Buddha that has the same shape as the heavenly beings, humans, demons, animals and so on.
The verse in the above verse means: From one Buddha body appear countless bodies, making all beings of every species visible. This sentence also displays the scene of a clever, unimaginable man.
The shelf part above is a compliment to Buddha, the next part is the vow. Bhikkhu-stilts Dharma after praising the merit of the Buddha, immediately generated a large vow: Pray to be a Buddha, vow to maintain the Buddha's level, benefit all sentient beings quickly into the Right Enlightenment.
Must make a vow because it's the most important thing Praying Samantabhadra Hanh Nguyen wrote:  “ Tathagata merit, assuming the cross of all Buddhas, the agnostic impossibility of Buddha's death, and the continuous discourse of discourse, continuous discourse, impossibility. Eruption accomplishment to try the merit of the subject, the practice of generosity, generosity and generosity ”  ( Assuming the ten directions, all the Buddhas continuously speak of the Tathagata's merit in the number of lives as much as the number of poles in the impossibility theoretical Buddha realm also can not say all. If you want to achieve the subject of merit, he must cultivate ten kinds of vast happiness  So Tinh Tong used three things Tin, Hanh, May as private pay.
Linh Phong the great master taught:  "Without Faith, it is not enough to generate Vows, without Vows, it will not be enough to lead Hanh . The Amphoe Am Province of the Qing Dynasty also said,  "Practicing, the first thing to do is to make a vow. Prayers have established a new level of being beings, the mind has a new development into Buddhism.  He also taught,  "Therefore, it is necessary to know that if one wants to learn the Tathagata, first of all, one must deliver enough Bodhisattva vows, without hesitation."
The next verse of chanting is the Dharma's prayer for self-discipline and enlightenment. If you want to be forgiven, you must first be self-conscious. Prayer is for enlightenment.
Right Action :
Wish was Buddha Qing net sound      
Method sound and no edge boundary      
Xuan Yang quit given sperm into the door      
Pass up even deep micro wonderful law      
Chi Hui Guangzhou large deep as the sea      
In the heart clean net absolutely dust labor      
Ultra had no side evil interest door      
Speed to Bodhisattva mention the study actually shore      
No clear greed aversion are forever free      
Confusion do over the death of three ignorant force      
Prayer to attain Buddha pure bar
France universal sound boundless
Commending Gender, Dinh, Tinh Tan subjects
Communicate profound  of  Dhamma
Great wisdom is as profound as sea 
Inner heavenly purity  TB
Super-boundless evil beast 
The speed of Bodhi saving the wing
Ignorance, greed, hatred, eternity 
Or take, too casual, tam-soot
May I be pure Buddha
France universal sound boundless realms
Commending Gender, Dinh, Tinh Tan subjects
Communicating even profound magic magic
Wisdom is as vast as the sea
Inner tranquil tranquil purity
Beyond the boundless evil beast
Mau Bodhi beach finally
Ignorance, greed, anger forever end
Or take, error lost, tam-soot
Prize :
The first two sentences are Bhikkhu-stilts Dharma vow to be full of virtue and benefits such as Buddha: May the pure voice of Tathagata. "Purity"  is not the fault of non-virtue, leaving the infected mind is called  "purity" . May I be like Buddha, who can emit unmistakable, uninfected phantoms, throughout the boundless boundaries.
The Mahayana Book of Literature teaches the word  "world"  ( ) as follows Tanh separate measures should be called gender " . Thus, gender means "difference". Each self-sustaining things its minister, minister difference but not chaotic, it is morality, such as is often said:  "The artist's world."  Because the word World has so many meanings, the sentence  "universal boundlessness"  means all over the world.
The third verse:  "Commendation About Gender, Dinh, Tinh Tan Mon"  from the Song translation. This verse in the translation of the verse is inscribed as:  "The discourse of the Precepts of the Dharma Method, forbearance, Diligence of Accessing, Hue"  (Discourse of the disciplines: The Contemplation, the Precepts, the Discipline, The Taste, the Determination, and the Enlightenment) ). The translated version clearly states Luc Do: Alms, Tri Gioi, Tinh Tan, Meditation and Bat Nha. The translated Chinese version also wrote the same, the Song translated version is simpler than the three degrees: Gender, Dinh, Tinh Tan. These Three Degrees are the core of all three things.
The next sentence:  "Communicating even profound magic,"  refers to the supreme dharma that is praised by the ten Buddhas, which is the Recitation of Buddha's Names. France Tibetan monks pray achieve sound approach as Buddha, measuring the operating statement as Altitude etc .. is wanted for being communicated very deep magic methods as follows:  "This mind is Buddha, this Buddha mind" , understanding your own mind, understanding your nature, will become a Buddha.
The first four sentences of this verse are prayers for Enlightenment and the next six sentences are for wishes for Enlightenment. First of all, the bridge of the Dharma Sound is declared, after the bridge of wisdom as wide as the sea, reaching straight to the other shore ultimately.
"Wisdom"  is Bat Nha, Tri Do Luan said:  "Bat Nha: Han translates as Tri Hue. In all things wisdom, Bat Nha is superlative, supreme, unrivaled, nothing more, nothing more . ” The book of Vanh Sanh Luan Chu also wrote:  "Bat Nha is the name of the wisdom that has attained Nhu" . The Mahayana Book of Literature again says,  "The Body of Truthfulness is clear, nature is not dark, so it is called Hue" , meaning: The nature of Truthfulness is clear, its nature is radiant, lucidity is not dark. , so we call it Hue.
In the voluntary prayer section of the chant, first, immediately mention Tri Hue because Tri Hue is supreme. Moreover, only the mind can surpass the Buddha-dharma, as the Chinese translation says:  For example, Forbidden subduing one's mind, Forbearance, Precepts, and Precise Effort, such as the samadhi-samadhi, the supreme vi-wisdom " ( Dan For example, submissive mind. Gender, Forbearance and Effort. Tam-samadhi is like that, wisdom is supreme). Mr. Gia Tuong explained:  "Understanding the New Year is happiness, can not escape birth and death; it is necessary that wisdom penetrates the source to be liberated. Therefore, wisdom is supreme ”According to the verse in Mahayana Mahayana just quoted above, we see that Tri Hue is the essence of the mind of clarity, self-nature without darkness. Thus, even when Wisdom was deep as the sea, the interior they will also be pure, no evil, no errors, glass structure, glass contamination, thoroughly clean the ceiling employees should just told:  "Inner pure heavenly TB "  As the Heart Sutra teaches:  The profound practice of Prajnaparamita, the vision of the Five Aggregates, the severity of the yoke "  ( Practicing the profound practice of the Prajnaparamita, reflecting the five Aggregates are not, beyond all suffering yoke).
"Wonderful"  ( ) means to cease, to die, to be no more. "Tran lao"  is disturbing. Due to the defilements of attachment, hatred, delusion, etc., such as dust (bare structure) covering the legs, the body and mind are exhausted, the brain is confused, so we call negativity the  "bare tuberculosis" .
By wisdom deep, pure heavenly as such, should be able to go beyond the infinite multitude of paths hungry ghosts, hell, animals, not fall into the three evil paths, should say:  Superman is too immense beast "  ( Beyond the boundless evil beast) and quickly reached the other side Bodhi ultimately. Bodhi is enlightenment. Bodhi saves the wing"  ( Bo Bodhi ultimate) is the End of the Enlightenment.  In the Dharma of the Dharma Number:  "Salvation means decisive, extreme, meaning: Understand clearly the origin of the mind that is so contagious that ultimately it is the Enlightenment, so we call it" is the End of the Enlightenment " . That is the enlightenment to the utmost, most complete level of the great Bodhisattva, fullness, that is, became Buddha.
Because want to get rid of samsara, first of all the Dharma monks recite wisdom. Due to the wisdom of the enlightenment, the interior was pure and clean, and at that time, closed the paths of evil, quickly attained enlightenment. Therefore, he said,  "  Quickly take Bodhi to save the wing" (Mau arrived at Bodhi in the end). The word  "bank"  here is " the other shore"  (defamation). Samsara is the shore on one side (try the ngan), Nirvana is the other shore. "The end of the bank"  is the position of Nirvana for salvation.
"Ignorance"  is another name for Si. The Mahayana Book of Literature says:  "The body of the mind is obsessed with no wise wisdom, so it is called ignorance . Ignorance, greed, and anger are Tam Doc. Because wisdom reaches the other shore, again due to the power of tam-soot permanently no longer Tam San, Tam Or (Kien Tu, Tran Sa and Vo Minh) are all clean, many errors are gone.
"Tam-soot" is  also called Chanh Dinh, Chanh Tho and Dang Tri. Detective Huyen Ky book, volume three lecture:  “Tam-soot, Han translates as Dan Tri. Because it was not sinking, because wisdom is equal, it is called Dang. Because the mind is not scattered, dwells on a scene called Tri. "  Among the tam-mu only recite the Buddha Tam-soot is the most noble as the king, the most precious as the treasure, so the Great Ansara recites the Tam-so Buddha's Mindfulness as the three-treasured Bao Vuong. "Tam-soot"  said in the verse here is reciting the Buddha's Three Samples. After the word  "tam-soot"  add the word  "force"  to signify the great virtues as mentioned above, which come from the power of reciting the Buddha-tam soot, and say:  "Ignorance, greed, hatred, eternal, casualties, tam-soot ” (Ignorance, greed, anger are forever ceased. Or take away, error lost, tam-soot).
These six vows take the wisdom to begin with, take the Three Noble Truths and the Precepts, Dinh, Hue, etc. to end, this is a profound idea.
Right Action:
Also as had to go no amount Buddha      
Is he the group born big lead teacher      
Can save cut all the world inter      
Health old sick death all the bitter angry      
Often row cloth administered and ring endure      
Sperm into a given coma six wave Luo      
No degree there feeling so get degrees      
Have degrees of those who make to Buddha      
False makes for Yang Heng Sha St.      
Not as strong Yong seek positive sense      
Herons like Buddha's immeasurable past 
The Belgian was born guru
Necessarily to save  lettered  world
Birth sick old men suffering their brain
Practicing alms, renunciation, and practice 
Effort, Dinh, Hue and Luc Ba
The charming organic situation degrees 
Of the fake spending, history of becoming a Buddha
Assume constant spiritual offerings  sa  St. 
Real as brave prayer Chief Justice
As well as countless Buddha in the past
Great master for being born
Save all the worlds:
Birth, aging, sickness, death ... suffering
Practicing alms and virtue, forbearance,
Effort, Dinh, Hue and the six Paramitas
Love has not made degrees
Who was the level, making a Buddha
Suppose a constant offering of holy land
Not as strong as praying to Chanh Giac.
Prize :
The verse mentioned above expresses Buddha's desire for enlightenment.
The idea of ​​the first four verses is that the Dharma bhikkhu is vowed to be like all countless Buddhas in the past: Being a great master for all sentient beings, leading beings to suffer misery, from being enlightened, escaping to the sea Samsara, entering the Buddha's knowledge, uses various means to make all beings fearless. Therefore, he said,  "The energy that saves the world is necessary, giving birth to sick men and women suffering from cerebral  pains " (Salvation of all the worlds, births, aging, sickness, deaths, etc.).
In a crude way, sex world, gender identity, formless gender are " worldly characters" . Three realms such as fire, are in the sea of ​​birth and death so vows to save. Speaking at a higher level, even the people in the Earthly beings are still in the world, ignorance has not ceased, so they need to escape. Four sentences from the word  "often practice alms"  onwards refer to the endless duty of great compassion of the Bodhisattva Bodhisattva: May the practice of the Six Realms universal beings.
Praying Hien Hien Products said:  "Chu Buddha Tathagata of the great mind micro Center, the human being, the human being, the great compassion, the great compassion, the human being, the great compassion, the Bodhi mind, the human mind, and the Bodhi mind, become the Chief Justice. For example, the mineral deposits in the middle of the right middle of the royal kingdom, the weak rooted base, the branch of the fruit tree, all the traditional stages. Birth and death wild wild Bodhi King, herons as the market, necessarily beings born micro-life, Buddhas, Bodhisattva children fruit. Of great compassion, many beings, the ability to attain Buddhas, Bodhisattvas, wisdom and fruit, ” (Because the Tathagata Buddhas take Great Compassion as a Body, so for sentient beings to arise, Compassion and Compassion should be born of Bodhicitta. the tree is big, if its roots absorb water, then its branches, leaves, flowers, and fruits will all be in abundance. ”The Bodhi tree in the wilderness of samsara is the same: All sentient beings are tree roots, Buddhas, The Bodhisattva is the fruit, taking the Compassionate Water to benefit sentient beings, then attaining the wisdom fruits of the Buddhas and Bodhisattvas). Japan also teaches:  "Dai Bi vi vi"  (Dai Bi roots). Here, the Dharma Master is the same: Because of great compassion, he should be able to spread the Six Realms.
Luc Ba La"  means Luc Do, the chief cause to witness Nirvana. The practice of Lucifer is:  "The immeasurable Dharma vows to study"  and  "The unsurpassed Buddhist religion vows to become".  Moreover, Almsgiving is treated with greed, Tri precepts to break the world, Ren Nhan is to treat anger, Diligence is to be treated late, Meditation is scattered, Tri Hue is foolish. Continuing in the Indian Land is the  "affliction boundless vows paragraph".  Self-awareness, enlightenment is the use of one's own enlightenment to enlighten all beings, to use one's own conduct to guide beings, to bring one's own virtue to sentient beings. That is the  "infinite beings oath" . Therefore, in the verse, there is a saying:  "Organic situation of the prime attitudes, of course, the fake author, the Buddha "  (Friendship has not made the level, who has been made a Buddha). Saving and carrying on them all reach "defamation". These four verses contain the full meaning of the Four Principles of Prayer .
In two sentences  "g auth flexible offerings every sa saint, any such steadfastness bridge Enlightenment"  ( auth using offerings every sa holy, not by steadfastness bridge Enlightenment), the word  "every sa"  just sand in river India's constant.  Because the Ganges river is very sandy, people see it clearly, so Buddha often uses Ganges sand as an example. The meaning of the two verses mentioned above is: Suppose to offer Buddhas as much as the sand of the Ganges River  "is not equal to the bridge of Right Enlightenment in a solid, mighty, not terrifying way" . This passage is exactly the same as the meaning of the following passage in the Praying Sutta of the Avatamsaka Sutta:
“ Good-natured son! Buddhas offer offerings, offering offerings to the dark. Position: Like the theory of austerities of offerings, offerings to beings, photography, offering beings, suffering, and giving, needing to cultivate offerings, realizing Bodhisattva offerings, or Bodhisattva offering mind.
Friendly male son! Like money donated immeasurable merit, the proportion of offerings to recite the merit, the most inadequate, the most inadequate, the most ineffective, the celestial sentence-chi na-do-tha part, the ca-la section, the math section, Part numbers, for example, pros-three-ni-sa-da herons most inadequate. Trying to try? Of course the Tathagata has respect for the dharma. Like the theory of the birth of all Buddhas. As for the Bodhisattvas of the Dharma practice of making offerings, the principle of obtaining the Tathagata offerings. As a spiritual practitioner, a true offering and offering ”
Hey, male gentleman! Of the types of offerings, the dharma offering is first-rate. The dharma offering is: Offering by practicing according to the teachings, making offerings by taking advantage of beings, making offerings by taking longevity beings, offering by suffering instead of beings, offering by diligently cultivating the good roots, making offerings by not giving up the Bodhisattva karma, making offerings by not leaving Bodhicitta.
Hey, good boy! The merits of countless previous offerings (that is, material offerings) compared to the merit of offerings, though in a single thought, are not equal to one percent, one thousandth [until] nor by floating one percent thousand verse-na-do-tha, ca-la section, math part, part number, example part, favor-Bà-ni-sa-da part.
Why? Because the Tathagata respect the Dharma, so following the teachings will give birth to the Buddhas. Because if the Bodhisattvas practice the offering, it is the accomplishment of the offering of the Tathagata. Because austerities like that are true offerings.
Because  "steadfast praying to Right Enlightenment"  (solid, strong and righteous  awareness)  is the true offering, is the true offering, the most in the way of offering, so the Awakened bridge goes beyond the constant offering of sa holy by other materials.
In the above Nghiem Hoa business,  "sentence-chi"  is one thousand thousand,  "na-do-tha"  is ten thousand, the next said numbers even bigger. Despite bringing the whole earth crushed into mote, the number of  "pros-grandmother-ni-sa-da"  is still greater than that number. The merit of the dharma offering is like the number of mote in the whole globe, and the merit of the gift of offerings is not equal to a small dust particle, how can it be compared to all the mote of the earth. It is a detailed compliment on the inconceivable merit of the dharma offering.
The verse  as unyielding as praying for Right Enlightenment"  ( not equal to being brave in praying for Right Enlightenment) specifies the merit   of the Bodhisattva Bodhisattva's "solid, strong and strong will" far surpassing the merit of making offerings to holy beings.
Right Action :
Willing when Ann lived three Moroccan places      
Constant put the light out as cutting      
Feeling too wide large clear net ranking      
Shu Sheng Zhuang Yan -free and so on ethics      
Wheel back to all interested public life class      
Speed born brake by Ann music      
Chang Yun Chee heart pull have love      
Degree do no edge bitter public life      
May the  peace be  tam-ma-geography 
Optical projection constant projection necessarily
Appreciate the generous tranquility of settlements 
Revenge solemn endless champion
Reincarnation  lettered  animals being kind 
Speed ​​of birth and life expectancy at peace
Often transport from the mind canvas charming
Boundless suffering beings
Prayers will remain tam-ma-ge
Always radiate all the light
Feeling a pure and vast place
The grave page does not compare
Beings reincarnate the paths
I was born in peace
Often transport from the heart of sentient beings
Boundless boundless beings

Solution:
The above eight verses are prayers of becoming a Buddha and the Pure Land photographer. These eight verses are indeed the point of convergence of all the above vows, which is also the core of the forty-eight vows that will be reported in the latter part of the sutta.
Praying Samantabhadra Hanh said:  The Bodhisattva Bodhisattva of great compassion has many sentient beings, the ability to accomplish A Nau Da La Tam Mieu Tam Bo De. The Market of Bodhi belongs to sentient beings ”( If Bodhisattvas use the Great Compassionate Water to benefit sentient beings, they can attain the Supreme Master of Right Understanding, so Bodhi belongs to beings.) In order to make the ultimate means to accomplish the career of birth, he made great vows of the land of Pure Land.
In two sentences:  May the  peace  abide in tam-ma-geography, constant release of clear light necessarily"  (N will abide in tam ma-geography, always release all-illuminating all) , "tam-ma-geography"  itself is tam-sam or Chanh Dinh. May dwell in Right Concentration, often radiating all the light. In other words, the above sentence is about President, about the Body; The following sentence says about Projection, about Application. Two verses implied the magic virtue: Dinh Hue is persistent, President Chieu Chieu, Can - Use non-dual.
Photocopy is Tu Duc, Its body is Tanh Duc: President that is often Shining, Shining but always President. The realm of Being is President Tich Quang, the body is Amitayus, Amitabha Tathagata, so abiding by the President, always shining all over. Therefore, feeling the Buddha realm is vast and pure.
The word  "residence"  ( , roughly translated as "place") in the sentence  "c has acquired a great deal of tranquility"  ( felt pure, vast) indicates the national level.  The word  " generous  (large) refers to the realm of  " generous, unwavering extremity"  (generous, flat, and limited in quantity) mentioned in the sutta. "Purity"  is  "solemn purity, supernatural cross"  (pure solemnity, surpassing ten directions). Therefore, the security is  "  generous generous residence" (vast purity place).
Luan Sanh said three things solemnly into a syntax that one syntax is pure owl. Pure owl is "true wisdom, infinity with the Dharmakaya". Unconditioned French is a Body, from Express to medical reports, the chief newspaper solemn Pure Land, should say: " dismal prime generous pure residential, wins dignified Wudang moral"  (C dismal places, bars net, vast, solemn enemies won not compare). "Equality of immorality"  means nothing is equal, nothing compares. Translated version of Wei wrote that:  "Great ashram" . "Super cool"  is a victory, the meaning is the same.
Gia Tuong Se wrote:  "Cultivating quickly into a Buddha should say it is super excellent" . A word of the great master Gia Tuong has opened the place of the supreme victory of Tinh Tong: quickly become a Buddha; to be able to become Buddha is to be able to become Buddha easily. By means of voluntary wins so popular:  Reincarnation  lettered  animals being kind, birth rate falls peaceful life monitoring"  (The beings reincarnation paths, quick delivery I enjoy peaceful realm). That peace is true peace. Quickly get rid of samsara, quickly become Right Understanding and say  "peace".
The Praise of Pure Land teaches:  The sentient beings declare even profound magic, the vengeance triumphs over the benefits of peace" ( Because the sentient beings declare the profound and wonderful  magic so that they may benefit the peace and happiness vengeance). The Bible also records:  “ Unbeknownst to the body, mind, mind, suffering, immeasurable bliss, pure bliss and joy. The vision of the ultimate bliss world ”  (C has all the suffering in the body and mind, there are only countless pure bliss. So called the world Bliss). Due to the above, shelves say:  " Enjoy peace  (Enjoy peace) so. What has just been presented above is the true meaning of the verse:  "Hue is true true benefit"  (Giving the true benefit).
Often transport from the mind of being impregnated, endless suffering of sentient beings"  (T supportive from the mind of saving sentient beings, endless boundless sentient beings suffering): From being happy, Bi is suppressing suffering. The two sentences above represent the great proclamation of compassion from the Dharma Master: May the common mind of all sentient beings suppress suffering, giving joy to the end of the future; salvation, shoulder the burden of ending all beings to become Right Understanding.
"Often"  ( ) is about time. The past, the future, the present are called  "the three sacrifices"  (Te ( ) is the edge, stage). Usually calculated vertically, the three extremes, covering all the time past, present and future.
"Boundless"  is talking about space, all over the ten directions of emptiness, that is, horizontally covering all ten directions, covering all spaces so boundless, ten directions infinite.
Dharma Bodhisattva in all the time, all the places, pronouns, great compassion and the escape of beings until after all are stopped, but the time is endless, the space is infinite, beings are also infinity, so pronoun, great compassion, great vow, great virtue are also endless.
Right Action:
My line never given strong solid force      
The only Buddhist holy wisdom can permit know      
Vertical so that the body stop all pain in      
As is willing heart forever no refund      
Almond resolute determination 
Only Buddha intellect witness
Needy relatives using only  beings  suffering middle
As vow the mind forever regrets
Hanh me: decisive, solid
Only the holy Buddha knows
Although my body is in misery
May the mind like that never quit
Prize :
The duty is divided into three large passages: The first part is to praise the Buddha, the next paragraph is to make vows, the last four sentences sometimes invite the Buddha to prove it. Bhikkhu-stilts Dharma finished vows, immediately invited the Buddha At The Tathagata proves.
"Self"  (I) is a self-proclaimed Tibetan language. My happiness is inherently strong enough to make decisions, only the Buddha World Religion who has fulfilled the three senses, the radiant five eyes, the infinite wisdom can truly prove it to me, should say:  Only the Buddha intellect witnesses witness "  (C only Buddha knowledges know).
Moreover, when the Dharma Master took the vow, he belonged to the very deep realm of the Venerable Bodhisattva, so that others could not understand it, only the holy mind of Buddha could know it. This point proves that the great Dharma Master is immeasurable.
The last two verses are the oath to the mind. The Road Translation states:  "Depression of Infinite Powers in hell, such as the general prayer of the heart without recession"  (Though submerged in the Infinite Pythons, vow that such mind would not quit). The Infinite Inferno Hell suffers infinitely, the Tang dynasty takes the heaviest suffering in the Injury to refer to all the other sufferings. In the assembly, the Dharma Master vowed:  "The body of the body is not the only miserable one"  ( Although the body abides in the sufferings) because the word "suffering" of course includes the misery of hell. I swear: Despite falling into hell, my happiness here will not be withdrawn, clearly demonstrating what was said in the previous verse:  Self-determination to fortify  ( hanh me: determination fixed, solidly.)
The Book of the Apostle also explains:  "If only the vow, the vocation is false; if there is only happiness, then he is also in vain. Therefore, the vow to support each other is the job  (austerities)  to achieve ". END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY=25/9/2019.

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