CHAPTER I [ ^ ]   .VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

STATION

I.1. LEGALITY

Talking about the attainment of His Holiness Hue, not by extracting the original text of the Dharma teachings. Originally, you are the words that Hui Hui has told himself, which fully reveals his identity. Please emphasize that, because the true identity of His Excellency Hue Nang has been expressed in the following autobiographical words, at the lecture hall of Dai Phan Pagoda, Thieu Chau:

- The wise knowledge! Tanh Tanh Tanh pure hybrid, manipulate that mind suddenly became a Buddha.

- The wise knowledge! Please listen to my conduct and the intention of my attainment. My father was originally from Pham Duong, and after coming to Lanh Nam, became a commoner of Tan Chau. I was born unhappy, my father died early, and an elderly mother moved to Nam Hai, poor and poor, so I worked as a marketer. One day, a person bought firewood, told me to bring it to my house, the guests took firewood, I got the money, and went to the door to hear a chant. Just listening to the sutta, my mind was enlightened, so I asked him what chanting? He said chanting Kim Cang. I asked him again where and who taught it? He answered: I live in Dong Thuyen pagoda, Hoang Mai district, in Ky Chau. That pagoda was led by the fifth patriarch, Mr. Hoang Rings, to be the teacher of the thousands of people. I worship this Sutta there. He advised at home as well as renunciate,

When I heard those words, I felt that I was in a good condition, and thanks to a man who gave me ten ounces of silver, I arranged for the elderly mother to come and see the Founder. I arranged for my old mother, and immediately said goodbye. No more than a month, I went to Hoang Mai, respectfully worship the Founder. The master asked: Where are you? What do you want to come here for? I said: I am a commoner in Lanh Nam, from far here came to bow to him and prayed to be Buddha but did not want anything else. The master taught: If you are the Lanh Nam, and you are a peasant, how can you be a Buddha? I am: Man has a north and south, but Buddha nature is neither north nor south; the body of the countryside, unlike the body of O Sensei, but what is the difference with Buddha nature?

He also wanted to talk to me, but saw their clothes standing on both sides, so told me to follow them and work. I said: Hue Nang I would like to respect my teacher, my mind often produces wisdom, I don't leave that nature, which is merit, so what do you teach me to do? The master taught, "This rural bastard is really helpful, well, don't talk anymore. Go downstairs and work." I obediently went downstairs, when a practitioner told me to eat firewood and pound rice. For more than eight months, one day the Founder came down to see me, saying: I know that your ants can be used, but are you afraid of evil people harming you? I said, "I also know what you mean, so I did not dare to pass by in front of the road boat, afraid that people would know."

One day, the Patriarch called to all his disciples, saying, `` Life and death are great, and you pray all the time without giving birth, and you will not know how to be blessed if you love. '' OK! So you go out, y according to the elegant nature of the mind that makes each person a verse for me to see. Whoever gets it, I will give you medicine, be the sixth patriarch. Come out and do it quickly, don't think, think won't hit. People Tanh then it is said immediately before Tanh. Such people, even when in battle, are still biased.

Everyone heard O Sensei teach like that, serve the network, but told each other: We waive the shelves; Venerable Than Tu is now a teacher for us, everyone can be blessed by the Patriarch of Phu, later we can only rely on him. In the Venerable Than Tu, the people thought that people didn't show their shelves because they thought they were their teachers, so we had to make them report to O Sensei. If we don't show the shelf, how can the founder know how our knowledge is deep or shallow? I mean the shelf is to pray for legal, but to show shelves to be a master, there is nothing other than bringing the mind of ordinary people to usurp the holy position. But without showing the shelves, you cannot obtain the dharma. It is hard to think.

In front of the master's boat, there are three blocks of houses. He wanted to ask the Cung Cung mandarin, Lu Tran, to paint paintings of the Lankavatara Sutta and diagrams of the legal system of the five Patriarchs to pass on the offerings. The Venerable Than Tu finished the shelf, wanted to bring it to the Founder, but every time he went to that block, he was nervous and sweaty all over himself, so he could not submit it. After 4 days and 13 times like that, the shelf presentation is still not complete. Venerable Than Tu thought: Please write on the wall of that house also. Then the Patriarch saw that if He could tell it, we would take a proclamation and tell Him that we should do it, but if the Teacher says it's not possible, we have to see for ourselves how many years here we have not seen the Way. Thinking so, watch that night, Venerable Than Tu did not let anyone know. He wrote his shelf lamp on the southern wall. The verse is as follows:

Bodhi Bodhisattva's life,
Mind as the scene of the
time of the Buddha's
weed, Whose things are missing,

(The body is the Bodhi tree,
like a shining mirror.
Do it diligently and clean. Do
n't let the dust get dirty).

After writing, the Venerable returned to his room, no one knew. The Venerable thought again: As the Founder saw that verse and rejoiced, we had the predestined relationship, and if He told us not to accept it, we would be in love with ourselves, the old karma was thick and deep, so it was not worthy of the dharma. Think like that until the year, lying restless.

The Patriarch, had long known that the Venerable Than Tu could not yet understand. That morning, he invited Mr. Lo Tran to ask him to paint on the walls the intended paintings, when he saw the verse, He immediately said: Guan Yin, stop, stop drawing, it's troublesome for him from far away. here. But in the sutras taught: all appearances are vanity. So just keep this shelf post for everyone to maintain life. Y according to this verse that tu then from sa into evil. According to this verse, if done, it will be helpful. Saying so, he taught them to burn incense and respectfully recite the verse, and everyone praised it as very precious. Third watch, the Patriarch called Venerable Than Tu to the road boat, asking: What has he done before he has read the verse; He had just arrived at the outside door, not yet inside the door. It is not enough to bring that knowledge to find Supreme Bodhi. The supreme Bodhi is right where a word sees the mind, an understanding of nature, real being immortal; at any time, reciting self-recitation; thousands of legal members, one leg all feet. All things are self-centered, like the mind is true; Such comments are able to see the nature of the Supreme Bodhi. You should think for a few days, do another verse and bring it to me, I see if you get into the subject, you will have medicine for you.

Venerable Than Tu is polite and withdraws. After a few days of making the shelves also failed, in the nervousness, the insecure thought like the one in the dream, walking unhappy.

Two days later, a Buddhist monk passed by fake rice, chanting the verse of Venerable Than Tu. I just heard, knew immediately that verse is not knowledge. Although I have not been blessed by the Founder Master for teaching, I have known His will. I asked the director: recite something? Tao said: The homeland this season, I do not know if the Founder taught people life and death is great, want to transmit rich medicine, so he told them to make a poem for him to see, if anyone is enlightened be mindful, then he gives medicine to be the sixth Patriarch. Venerable Than Tu wrote on the southern wall of the house, the poem "formless" that the Venerable has made the Founder taught people to chant that verse and cultivate from the evil path, according to the verse gain great benefits. My dear fellow: Sir, I have stepped on a fake rice paddy for more than 8 months, never dared to come to the road boat, Please, my lord, take me to the front of the verse for worship. Taoism led me to, finished, I said: Hui Neng I do not know the word, please read it. Then standing there with a special price of Giang Chau, the surname Truong, Nhat Dung, immediately read it aloud. I heard that, sir, I also have a poem, thanks to the Special Price writer for help. Quan was amazingly surprised: You know how to make shelves, it's a rare thing! I said to him, "Do not despise beginner students if you want to learn the Supreme Bodhi dharma." The lowest man may have the highest intellect, and the tallest may also not have any intelligence! The Special Judge said: Please read the verse, I write to you; If you obtain the dharma, you must first save me, please do not forget the words. I then read: Then standing there with a special price of Giang Chau, the surname Truong, Nhat Dung, immediately read it aloud. I heard that, sir, I also have a poem, thanks to the Special Price writer for help. Quan was amazingly surprised: You know how to make shelves, it's a rare thing! I said to him, "Do not despise beginner students if you want to learn the Supreme Bodhi dharma." The lowest man may have the highest intellect, and the tallest may also not have any intelligence! The Special Judge said: Please read the verse, I write to you; If you obtain the dharma, you must first save me, please do not forget the words. I then read: Then standing there with a special price of Giang Chau, the surname Truong, Nhat Dung, immediately read it aloud. I heard that, sir, I also have a poem, thanks to the Special Price writer for help. Quan was amazingly surprised: You know how to make shelves, it's a rare thing! I said to him, "Do not despise beginner students if you want to learn the Supreme Bodhi dharma." The lowest man may have the highest intellect, and the tallest may also not have any intelligence! The Special Judge said: Please read the verse, I write to you; If you obtain the dharma, you must first save me, please do not forget the words. I then read: If you want to study the Supreme Bodhi dharma, don't despise the beginner; The lowest man may have the highest intellect, and the tallest may also not have any intelligence! The Special Judge said: Please read the verse, I write to you; If you obtain the dharma, you must first save me, please do not forget the words. I then read: If you want to study the Supreme Bodhi dharma, don't despise the beginner; The lowest man may have the highest intellect, and the tallest may also not have any intelligence! The Special Judge said: Please read the verse, I write to you; If you obtain the dharma, you must first save me, please do not forget the words. I then read:

Bodhi Bodhi long life
scene Heron non radio
The most infinite hybrid version of
Ha porcelain bare anyone.

(Bodhi did not have a tree of
Mirrors nor a radio.
Now there is no such thing
.

When the verse is finished, everyone is surprised and told each other: Strangely, we should not take the shape but consider the people; we are not allowed to make this Bodhisattva human forever! O-sensei heard that everyone was horrified, afraid that there would be evil people who harmed him, so he took out his shoes and rubbed the shelf and said: This article is not knowledge. Everyone thinks yes.

The next day, the Patriarch privately went downstairs, saw me faked rice, said: The religious person must be like that. Asked if the rice is white? I am clear that white rice has been a long time, only lacking the sieve. He then took a stick to the mortar 3 times and left. I consulted, guarded those three nights into the Founding boat. He then took the sa-robes on me, didn't show it to anyone, and then taught me the Kim Cang sutta. When the Founder lectured to the sentence, "I love to have a miraculous birth-dwelling facility," right at that sentence, I immediately enlightened to all things, without leaving my nature. net, capital that is not immortal, self-fulfilling capital, immovable capital, capital of all things! The master knew that I had realized the nature, and taught me: If I don't know myself, I will learn to be in vain; If you know the mind, see your nature, that's the great man!

So the three legal DAC, no one is good. He taught me the precept and the bowl of medicine and taught him, "You are the sixth master, so be smart to help yourself recite, generous sentient beings, pass on the Dharma to the future, don't let Bodhi go extinct." Listen to my verse:

Organic hybrid
inferiority , Nhon local fruit hails,
Accidentally egrets herons,
Immaculate heron being sterile.

(Friendship is sown,
Nhon sows the fruit,
Unknowingly is immeasurable,
Emptiness is also sterile).

The master again taught that: Once upon a time, when the Dalai Lama came to this country, no one had believed yet, so he passed on the song sa to be a faithful, eternal life. But the dharma is to take the mind to transfer the mind to self-realization. Since ancient times, the Buddhas have taught themselves in nature, the Patriarchs are rich in mind, and ca sa is the root of the dispute, so he is a suspension. If he transmits rich sa sa again, his life will be like silk. You should get out of here quickly, or someone will hurt you. I said: Where should I go? The master taught: "Phung Hoai switches and has a chance to meet" (Meeting Hoai land stops, meeting Hoi land is hidden). After three nights, after taking the medicine bowl, the Patriarch took me to the Cuu Giang wharf, told me to get on the boat, and took the oar immediately; The Patriarch said: Let Me carry you across the river. I am transparent: When I am fascinated, the Founder mastered me, now that I am enlightened, I have to save myself; the sound is different but the usage is different. Hui Neng was born on the border, even the voice was not right; Now I hope that the rich master of Dharma has made him enlightened, and that he must be self-sufficient. The master taught, Yes, yes! After that, the dharma directed by him became a great practice. Please go away. Try to go quickly to the south. But don't say it too soon before the accident of the dharma emerges.

I bowed down from O Sensei and went south, two months later to Dai Du Mountain. And the Patriarch came back, and after a few days without going to the lecture hall, they suspected, then asked, "How ill is he? The master answered: I am not sick, but my forensic medicine has already gone to the south. They asked: Who is he who is blessed with, He taught: Hue Nang, that person is there! Then they were my new conception, and those who wanted to take over the bowl were chasing a few hundred people, running in front of these people was a teacher Tran, whose name was Hue Minh, who was the fourth rank of general so he was very virtuous. aggressive, determined to hunt me. When Ming Ming caught up, I immediately left the bowl of rice, hiding in the thick grass. Hue Minh came, tried to bring up the bowl but still did not move, calling out loud: Practitioner, practitioner, I came here because of the dharma, not because of the bowl. I went out to sit on the stone slab, Hue Minh was polite and transparent: Please teach me the sermon. I said, "If you come here because of the Dharma, then please let your heart down, don't give any other thought, I will tell. After a while, I said: Do not think good, do not think evil, it is at that time what is the face of Venerable Hue Minh? Just below that question Hue Minh was enlightened. Asked again, what else was there in mind; if he reflects himself, the main intention is in him. Hue Minh said, This person, although he is in Hoang Mai, doesn't know his item, now he is instructed by him like a drinker of water, hot or cold to know for himself, so the practitioner is the master of Hue Minh. so. I said: If he could be like that, it would be with me to worship that Founder Hoang Mai; please support yourself. Hue Minh asked me from now on where he should go, I said: "Phung Vien switches only,

On my part, going to Cao Khe was hunted by the wicked, so I went to stay with a group of hunters in Sichuan land for 15 years. During that time, sometimes I would give sermons to the hunters at random and be told to keep the net by me so that any animals caught in it would drop. When I ate, I found vegetables and put them in a pot to cook if they were suspicious, and if asked, I said: just please eat vegetables with meat.

One day I thought it was time to spread the Dharma, not to stay forever here, so I went to the Buddha Nature Temple in Guangzhou, at the time when the Sun Shaman was preaching the Nirvana Sutra. Then there were two monks who were together to discuss about the stirring of the phan, one who spoke about the wind, the one who spoke about it, and talked endlessly. have to move but by the Center of the mind. Everyone who hears is astonished. Mr. An Ton immediately invited me to sit on the top seat and question the meaning shirt. Seeing me speaking in a simple and sensible manner without words, Mr. An-Ton said: A practitioner is definitely not an ordinary person; I have heard for a long time that the ancestor of the medicine of Hòang Mai has passed to the South. I said do not dare. Immediately Mr. Tôn Tôn and taught me to give the medicine bowls that had been offered to the public to worship. Mr. An Ton asked again: When the Founder Hoang Mai blessed him, what were the instructions? I replied: He instructed nothing; He spoke of nature without mentioning the name of the boat and the name of liberation. Lord An Ton asked why not mention the boat of liberation and liberation? I replied: Because these are "two" dhammas that Buddha Dharma are "not two". He asked Ton again: Dharma is not two is how? I replied: As Buddha nature is described by the Buddha in the Nirvana Sutta he is teaching, the dharma is not two. For example, when His Excellency Lord Bodhisattva asked the Buddha: Do the wicked people break the good grounds and can they eliminate the Buddha nature? Buddha taught: Good roots have two, there is something normal, there is something impermanent; but Buddha nature is not normal, not impermanent, so it is not possible: it is a meaning not two. Again as good and unwholesome are two, which Buddha nature is not good and unwholesome should call not two. Aggregates with the same, the ordinary people see both, also the location of false experience is non-dual: Tanh duality is Buddha nature.

He finished listening to Indian Religion, happy to accept the hand that said: I preach as tile tiles, while the real speaker said real gold. Then, I gave him a ceremony to worship, worship me as a teacher. Now, after so many hardships and lives like a hanging silk thread, I have just been under the Bodhi tree of Phap Tanh pagoda to declare "Dong Son Method", which is the teaching that Master Hoang Mai transmitted.

-o0o-

I.2. LAST DAY

First of all, please note here the chronicle of His Excellency Hue Nang, according to the foreign edition and the documents in the Dharma teachings.

Hue Hui was born in the year of the Rat, February 8, the year of Mau Tuat, the 12th year of the reign of the Trinh Emperor of the Tang dynasty, ie 638 calendar year. The name Hui Neng is due to the two monks who naturally came to his home when he was born, and explained to his father that Hue was due to the dharma for sentient beings, Nang was due to his ability to be a Buddha . When He was three, his father died.

At the age of 24, when he listened to the Sutta and awakened, he came to the post of Sir Hoang Mai, received by him as a legal weapon, so he transmitted the medicine and connected him as the sixth ancestor in China. At that time, it was the Long Dragon of the Year, the New Year of the Rooster, or 661 solar calendar.

Then fled for 15 years, to Phung Nghi Nguyen, January 8, the year of the Rat, or 676 solar calendar, he met with the Indian King Ton. After enlightenment of his principles, on the full moon day of the month, he called the Religious Religion 4 of them that the world for him. On February 8, Mr. An Ton again convened the great monks to receive full ordination for him. Wisdom lawyers in West Kinh do Venerable, Hue net attorney in Suzhou as a ghost, Assistant lawyer in Kinh Chau as a teacher, Multi-la lawyer in Central India world premise, Secret multi-Tripi shaman in the West Indies, and the precepts were made by His Excellency Mr. na na da la tam tam shaman, the translator of the Old Mausoleum, the sutta that the Dalai Founder gave the initiation to Hui Kha, Song Dynasty, with the inscription "later there will be a humiliation Bodhisattva ordained life here".

Next, in the same five months above, after receiving the precepts, Mr. Hue Nang opened the "Dong Son Method" under the Bodhi tree of Dharma Temple. That tree by Tri Duoc tri dharma shaman, from the Luong dynasty, by sea, went from India to plant the vajra, said: "170 years later, there was a Bodhisattva bodied body under a tree. This directs the unscrupulous director, educating countless beings; that person is the true Dharma master of Buddha mind initiation. " From the year when Tri Duoc planted the Thien Gien of the Luong Dynasty, until the year of Hue Hui initiated the Dharma teaching, the Phung Dynasty of the Tang Dynasty, there were 175 years.

The following spring, Mr. Hui Nang returned to Bao Lam and Cao Khe mountains. This place was also mentioned by Mr. Tri Duoc above, gracious from Nam Hai through the river mouth from Cao Khe flowing out, scooping up the drinking water to hear the sweet taste, he was surprised and told everyone: good soil can create Lan elegant. Then going upwards, to Bao Lam Mountain, he stopped to see the surrounding mountains and rivers, the magnificent and delicate scenery, telling his entourage: this mountain is very similar to Bao Lam mountain in India. By that time, he told the people of Tao Hau village that he should build a temple, 170 years later there will be the supreme dharma to be opened here, the enlightened one as much as the forest, so he named this mountain Bao Lam. At that time, the official from Thieu Chau, Hau Kinh Trung, made a clear sign with the Emperor of Luong Dynasty, the Thien Giam's reign in the third year (504), the Emperor of Luong Dynasty, Bao Lam's four titles became a vast ashram.

On the third day of August, the second year of Tiên Thiên, the second year of Emperor Emperor of the Tang Dynasty, the year of Sủ, or 713 solar calendar, he passed away at Quốc  Pagoda, Tân Châu. So he is 76 years old: 24-year-old privileged, 39-year-old generation, the sermon benefits birth 37 years. His final days should be carefully recorded below, especially his thoughts through the verse of verse and the ultimate.

Hui Hui passed away in Quoc An Pagoda, Tan Chau. So that temple is like, should know a little.

Tan Chau is the residence of Mr. Hue Nang. In the year of the Dragon Emperor, the Emperor of the Tang Dynasty proclaimed the following: "I invited An An and Tu An to make offerings in the palace and whenever I had a little bit of free time, I considered the most abundant teachings and the two. The two of them ceased to say, “The South has Mr. Hui Nang, who is the secret physician of the Patriarch Hoang Rings, transmitted the Buddha's initiation, His Majesty should ask Him. sometimes please, mercifully remove the Dharma price to the capital ". Mr. Hui Neng then offered a speech saying that he was ill and pledged to go to life in a pure forest only. Tiet Simplified that: Disciple returned to the imperial capital, the upper lord has an interrogation, so please Master compassionate instructions for the weak heart of the disciple, so that the disciple regains to the emperor and spreads to those who study the religion in capital. White Master, it is no different than a light lit up hundreds of thousands of others, making the dark light, this light passes to other light endlessly. He taught: Minh with ignorance, that morning and evening that he just said, ordinary people see two, and the intellectual experience is inherently nondual, that nonduality is real; that nature is in negativity without disorder, in the boat without depression; If he wants to know the weak heart, then all the good and evil will not be attached to and discern, naturally the mind will enter into the pure nature, then the mind will be as ordinary and marvelous as the eternity. that nature is in negativity without disorder, in the boat without depression; If he wants to know the weak heart, then all the good and evil will not be attached to and discriminate. that nature is in negativity without disorder, in the boat without depression; If he wants to know the weak heart, then all the good and evil will not be attached to and discriminate.

Tiet Gian heard those instructions, and suddenly became enlightened, so he bowed to him, returned to the capital to make a clear expression of his teachings, so the Emperor of Tang Dynasty then showed them as follows:

The Patriarch took sick leave from which to practice, that He was a blessed field for that nation. The Founder Master is no different from Duy Ma who falls ill to propagate the Mahayana. The words of the Founder teach about the non-dual dharma that Tiet Gian collected, I am really good in abundance, that is, blessed to sow, to meet the great Master and get enlightened like that. I am very grateful to O Sensei. I would like to offer a ca sa and a bowl of precious bowls, and a decree from the History of Thieu Chau to set up a monastery in his former residence, a four-color name named Quoc An Pagoda.

The season of settling in the Year of the Monkey (713 solar calendar) is not over, on the first day of the seventh month, Mr. Hui Neng rehearsed them to say: This August we want to say goodbye to the world. They heard everyone crying, only the Church was motionless. He said, "Only the Spirit, who is the youngest, is able to be happy and sad, and you cry for someone like that? If you cry for me then you don't know where I am going; but I knowing where I am going, if not, I will not inform you. You must know the dharma that doesn't exist, come. Listen to my verse. " That verse, the most important of which is the following:

Good ability to distinguish generals,
First meaning unmoved.
Partners like try ants,
Instant feet as used.
Newspaper academic director Nhon,
Attempts to use the mind,
Mac Mahayana school,
Denial of birth and death.
The paradox of the corresponding,
News or dissatisfaction.
The downside is incompatible.
Spiritual attorney agreement rejoice.
Try your duty very competitive pictures,
News that lost morality.
Acceptance of legal disciplines,
Nature and nature enter samsara.

Translate:

If the person is clever in discernment, the
First means silence.
Seeing is so,
That is , as feet are used.
Report to the religious learners, you
must pay attention to your practice.
Do not place in the Mahayana,
Acceptance of birth and death.
Just heard the same instant,
Accepting the hands makes
this wedding Festival capital is invisible, The
paintings are lost.
Those who contradict the discipline,
Self-nature into samsara.

Skillful distinction of the general
Is the first immobility
Just see that
He is using the foot as.
You who study religion
Make efforts to the
whereabouts of the Mahayana
Back accept mortal mind.
If words match
Then we mean what we mean
If we don't fit
Together, join hands to join together.
This one does not argue
Controversial controversy
Keep the habit of fighting
Is going into samsara.

Then the disciples were polite, saying, To whom are the rich masters of medicine? He answered: At the discretion of the late Grandpa, the ca sa is no longer transmitted.

Mr. Hui Neng again taught: To achieve the One-pointed-mindedness, one must practice the most in samadhi, which is not attached to everything, and the virtue of samadhi in keeping the pure mind. Full 2 ​​things this eight, the mind will be like the great earth, all the functions of nursing. Next, he said a verse that has been regarded as the rich verse of his life. The verse is as follows:

Geographical functions of the gods,
Universal Universe all manh manh.
Felling enlightenment love flowers,
Bodhi fruit.

Translate:

The center of mind contains many varieties
.
Felling the mind already,
Bodhi fruit

Soil center of all varieties
Meet the sprouting sprouting
Flowers "cut trees" have bloomed
"Bodhi" self-made.

He himself indirectly explained the stanza, with these words: "I preach like no other rain down all over the world, making the Buddhas of all Buddhas arise and decide to be supreme Bodhisattva. Thread ". Then He continued: "So the dharma is un duality, the mind is pure, you are careful, don't contemplate the tranquility and empty your mind; the mind is pure, nothing worth keeping or nothing You need to give up. Make efforts and go as you please to propagate the dharma and educate beings. "

Precisely because of the above nature, we can see the verse of Mr. Hui Nang's richness, which we will see in his thoughts.

On July 8, HE Hui Nang told them: I want to go to Xinzhou. They asked him to stay, He said: Here I am about to have a place. They asked him to come back soon, and he said to them: The leaves fall back to their roots, and they look forward to the movement. They asked again: Who is the chief Dharma of the rich eye? He said: "Being enlightened is enlightened, heartlessness is clear". Asked: Is there an accident later? He said: After I died, someone wanted to steal my head.

After August 3, at Quoc An Pagoda, after finishing the ceremony, Mr. Hue Nang told them: Sit here, let me say goodbye. Phap Hai, who copied all the sermons he gave into the Dharma Sutra, told him: What kind of teaching does the founder save so that those who are ignorant can see the Buddha nature? Hui Neng taught, "If you know living beings well, you can see Buddha nature."

It is a very important teaching and reveals the unique ideology of HE Hui Hui. We listen to all of his words, self-explanatory statement: "Those who are delirious if they know sentient beings will see the Buddha nature; teach people "as long as they know the beings of self-consciousness, they can see the Buddha nature of self-consciousness: if one wants to find the Buddha, one must know the beings". being enlightened, beings are Buddha, Buddha is a being by nature, Buddha is sentient being, Being equal is being Buddha, Buddha is a being by nature. Being born, and having the right mindfulness, sentient beings become Buddha, our mind has Buddha Nature, Buddha Nature that makes a Buddha; If the mind has no Buddha Nature itself, how can it be a Buddha? So mind yourself Buddha, that you do not doubt. In addition to the mind, there is no established law. The main mind itself being of all things, so in the Bible, it says, "The mind of birth, the things of birth; I leave you with the verse "Buddha nature," later on, whoever receives the four verses, he can see his own nature and become a Buddha. "Self-nature Buddha feet shelves ) would like to quote here and will be translated again in his thoughts.

Chon as the nature of the Buddhist Chon
Ta tri tam toxic market ma may.
Deviant devil on time at the amnesty,
Right view in the Buddha's time.
Tanh Trung Ta ties to the three poisonous beings,
Ie the Demon Lord of the Future.
Right view itself except the three mind,
Ma turned into Buddha feet of immorality.
France itself reported itself reincarnation incarnation,
Triangular duty the most relatives.
Conservative nature neutral self-bias,
News into the Buddha Bodhi.
Obligation reincarnation being pure nature,
Pure Land is often at the central incarnation.
Tanh history administrative director incarnation,
The future fullness of immense chon.
Tanh Tanh Tanh Tanh Tanh,
Except for pornography, Tanh Tanh Tanh.
Tanh Trung of the five desires,
Kien Tanh Tanh na market.
Kim being enlightened, felling a subject,
Getting enlightened by nature, The Buddha.
Weakness austerities austerities Buddha,
Real estate origin of thinking of feet.
The central defect of self-centered,
True feet means becoming a Buddhist.
Any comments on the nature of the foreign side of the Buddha,
Run the mind of the great market.
Fear of saving the dharma door,
Save the world from self-cultivation.
Journalism of future scholars,
Real try to travel to travel.

Translate:

Chon as nature is Chon Buddhist feet,
Ta tri tam poison is ma may.
At the deviant ma ma at home,
When there is the right view of Buddha at the electricity,
Tam Ta deviant mind is unique,
ie Ma may come in.
Right view kicked up except for poison,
Ma became a true Buddha.
The dharmakaya body incarnates itself and the incarnation, the
Three Bodhisattvas are just one body
If you can see for yourself the nature,
Sow of Bodhi means Buddha.
From the incarnation of the pure nature,
Pure Land is often based on the incarnation.
Tanh Tanh administrative incarnation,
Future fullness endless.
Dâm Tánh which is originally Tịnh Tịnh,
Except for nịnh, that is Tánh Tánh.
Where nature usually leaves the five desires,
Obsessive nature that is true nature.
This life if met
France , France , Hoanh enlightenment before meeting the Blessed One.
If a person practices Buddhism,
He doesn't know where to pray.
If right where the mind itself see feet, Ch
feet means the Buddha.
Not seeing nature, in addition to looking for Buddha,
Run mind seeking Buddha is delusion.
The dharma teachings have been taught,
Saving sentient beings must cultivate on their own.
Report to the future people who study the religion,
Not following the right view will sink forever.

Self-nature as a true Buddha
Deviant comments, three poison is ma ma
When evil delights start: ma master
When Chief Justice born: Buddha dwells the
Three Poisons, deviant comments born where computer
Counties are ghosts go to home
Use right view poisonous mind.
Then the Buddha turned into a true Buddha not false
Dharma body, sambhogakaya and nirmanakaya The
three previous incarnations are just one
If you turn to nature and see
Him as multiplying into Bodhi Buddha Inheriting the
pure birth and birth
The tranquility in the incarnation
That character makes himself the right path
The future of the code is extremely true
Calculating the guilt that is the cause of the net
Because leaving the sin into a pure body
Self-nature is far removed from the five sensual
moments Satan sees that it is true
This life if the Dharma dharma teacher
Lien met self-nature, seeing The Ton
If you want to practice, want to be Buddha
Know where else to pray?
If you find yourself leg in mind
Yes honesty is the the Buddha
not find self, to find Buddha outside
Launch Center is so great ignorance
Now I stay Legal cut teachers
Saving the world's people, be self-cultivation
, O those who study Buddhism Tuong glai
If you don't see that, it's very vague.

After saying that verse, Mr. Hue Nang instructed them again: After I passed away, do not follow the situation, but weep and cry, receive blessings, we wear mourning clothes. Doing so is neither my disciple nor the true Dharma. You just have to know the mind, see your nature, be the best. I was afraid that your mentality would be hysterical and could not consult me, so I blessed the following verse to make you aware. I am gone, you should practice that verse and practice as if I were still alive, if left, I would be useless. The verse is as follows:

Suddenly unwholesome good,
Dang behind creating evil.
President confiscated the paragraph,
the party first heart .

Translate:

Innocence does not cultivate good,
Hot flushes no evil.
President passed away to hear,
Always not clinging .

Inert do not immerse in goodness
Lang gasoline does not create evil
Silently stop listening
to hear Show your mind not entangled

This verse proves that the administrative facility of Mr. Hui Nang was too high, when we explained the meaning of the Bodhisattvas. "Suddenly unwholesome" is inert without being absorbed in goodness; "Behind creating evil" is wandering without creating evil. Meanwhile, the Bodhisattva from the useful uses of going back is the opposite. But the Bodhisattva land to the use of virtue, the pros and cons of starting to use the magic so infinitely endless without goodness and of course also not creating evil, so "President of the passage", that is, minus the distinctions and "Party of the heart first," which means the fundamentally regardless of the current position.

Such interpretation means that the conclusion that His Holiness has passed through the seventh disciple entered the mind of the eighth. Right? That according to the contract teaches, only the Buddha can be clear, but Bodhisattva also did not know. But the verse cannot explain anything else.

However, it is not the case that the writer about Hue Hui Nang actually gives this verse a summary of his life, even though the truth is so. The most worthy thing, and consistent with the Buddha's attitude through the United Sutras, is that in the last days, Mr. Hui Neng still strongly promoted Buddha nature almost as if the word Tanh only means seeing Buddha himself. Tanh. "Self-consciousness is Buddha, that you do not doubt" because "if you know clearly beings ie see Buddha nature," read those words that would keep people from thinking of the example "with death" very the system and the story of Mr. Thuong-real-contempt is very moving in the Lotus Sutra? So "promoting Buddha nature" is really something that should be considered to have encompassed all of Hue Hui's entire life, so that we can say that Hui Hui, the country man is so rural that his voice is not right,

After saying the above verse, He respectfully came to the third watch, suddenly told them: I'm leaving. Then died. They took Cao Cao to the tower. After 10 years, on the night of August 3, someone who ate 20,000 dong from a monk in Tan La sneaked to steal his head. But he was spared, after the local officials heard Linh Thao, His Highness Hui Neng, said: "The national law is so real, but according to the compassion of Buddha, the body is equal, let alone they come to steal to worship and offer, then that sin is worth forgiving ". Everything that happened was true to Hue Hui before he died.

I.3. MECHANISM

Corrugated iron boat has many special features, among which there is one thing that those who have not been "disciplined to preach" very much should not imitate, that is, depending on the material, the response is very polite and free, making people with the mechanics of mind are Tanh mind. That is what Hue Hui said: "It is also possible for people with knowledge of nature, to destroy it, to be free from the past, not to be prevented, not to be attached," arbitrary application, to respond to words, " - respond to the case that works, depending on the language that responds. - Showing countless magic effects without ever leaving the nature. " Method of such a degree we will see through a few people he was responding to Hue City that the Dharma said.

First of all, this is common to all and especially teaches the four basic virtues: ordination, penance, vows and refuge. One day all the people and people in Guangzhou and Thieu Chau were practicing, Mr. Hue Nang went up to the dharma to teach: The wise men know! Our main task is to be self-initiated and in all times of mindfulness reciting our own mind, cultivating self-cultivation to see Buddha's mind. Must self-leveling by nature and self-cultivation according to the precepts of nature.

About Nagarjuna, Hue-born transmission 5 parts of the dharmakaya: The precepts are self-consciousness without sin; Incident is selflessness; Hui Huong is selfless, self-contemplating self-nature, does not create evil, but does good things without attachments, glasses on spears, and helps the poor with her; Liberation is the nature of fearlessness; Tri-Kien-Huong is not selfless nature so the president does not listen to much, learns from the mind, throughout the Buddha-dharma, contradictory objects, does not try not to try, until the day of Bodhi nature, he also does not translate.

When he took the ordination, He told everyone to kneel down, and repented in unison: We pray to recite not to let foolish, negative karma and disturbing emotions enter our mind.

Mr. Hui Nang again taught: The wise men, after repenting, they must make a vow according to the 4 proclamations of the Buddha, that is, boundless beings of the mind, swear by the vow to take degrees, endless negativity of the mind by themselves. vow to eradicate, the amount of the dharma disciplines of the mind, then vow to study, unsurpassed Buddhism of the mind, then swear volunteers.

And taking refuge is taking refuge in the nature of the Three Jewels. "Taking refuge in the three jewels, the Buddha is the enlightened personality, the Dharma is the righteous personality, the Sangha is the pure personality. Self-consciousness of the awareness, the ignorance is not born, the mind of taking refuge in mindfulness of mindfulness, self-consciousness take refuge in the pure glass Tanh infection. The good knowledge, self-refuge is in the subduing mind nature, in addition to respect for everyone. "

Now comes the degree mechanics separately.

A nun named Endless-organs often chant Nirvana Sutras. Mr. Hui Nang immediately knew the magic meaning of that Sutta. Endless-organ-to-text prayer, He said: I do not know the word. Endless-organ-said: words do not know how to know the meaning? He said, "Buddhas are miraculous, without any written documents," does the magic of the Buddhas have anything to do with the texts?

Endless-organ-horror.

Phap Hai, who is Thieu Chau, asked him to ask: That is the Buddha's mind, that He would direct me. He said: Mindfulness before birth is mind, all glass is Buddha. Listen to my verse:

Ie the mind is Hue, The
Buddha is the intention,
Dinh Hue is persistent,
The mind is pure,
Enlightenment of this method,
Because people practice nature,
Use capital to be unborn,
Song tu is righteous

Phap Dat is a Hong Chau, 7-year-old ordained monk who recites the Dharma Flower, comes to worship him, and does not kill the earth. He said, "See your prostration, knowing that you have a job in your heart;" What do you usually do? Phap Dat replied that chanting the Dharma Flower three thousand times. He said, "You pretend to do it without knowing your fault, listen to my verse:"

Ceremony to admire arrogance,
Why not come to the ground?
Accept the poor, then immediately being born,
Forget the merit, the latest merit.

He asked again: What is your name? Phap Dat said his name, He said: He called Phap Dat but that is not achieved at all. Listen to me:

His name is Phap Dat.
That just diligently recite.
Not knowing that chanting is not the only word,
Chu minh mind is called Bodhisattva.
His heart has a place of blindness,
But I say to him,
Everybody believes in Buddha's speech, The
lotus comes from his mouth .

Phap Dat immediately repented and said, "From now on, I will be humble to everyone." I recite the Dharma Flower but the mind often has doubts, Please summarize the meaning of that sutra for me. He told the Dharma to recite for him to hear a variable lest he be illiterate. When the Dharma Teacher shouted aloud to the "example", he told it and said: It is then that the Lord took the predestined relationship as a principle. What is the predestined relationship? The original text teaches that: Buddhas That Religion just because of a great causal condition that appears in the world, it is the declaration of "Buddha's knowledge" for sentient beings to enter. He must be careful, do not misunderstand the Sutra but see saying so think that Buddha is the Buddha's knowledge, but we have nothing. Understanding such is vilified Sutra, also vilified Buddha. Must understand that "Buddha-knowledge" is of the mind, not just Buddha. So ignorant to create crimes is to open the mind of sentient beings there, but the mind that contemplates the nature and abandon evil to do good is to open the comments of the Buddhas without enlightening sentient beings, but if only the recitation reciting is like a buffalo just holding its tail. Phap Dat asked: If so, then only understand the meaning without chanting? He taught: What errors in scripture do I tell him not to chant. Listen to my poem here: "... Chanting for a long time without knowing it is to be the enemy of that meaning." Dharma enlightenment unintentionally falls unintentionally and submits to him the verse ending with 2 sentences: If so, just understand the meaning without chanting? He taught: What errors in scripture do I tell him not to chant. Listen to my poem here: "... Chanting for a long time without knowing it is to be the enemy of that meaning." Dharma enlightenment unintentionally falls unintentionally and submits to him the verse ending with 2 sentences: If so, just understand the meaning without chanting? He taught: What errors in scripture do I tell him not to chant. Listen to my poem here: "... Chanting for a long time without knowing it is to be the enemy of that meaning." Dharma enlightenment unintentionally falls unintentionally and submits to him the verse ending with 2 sentences:

Fire tri tri tri tri Tr Interior,
Nguyen thi Trung Vuong .

Translate:

Whoever suspects in a fire house, which
is Buddha nature .

(According to the translation in the Dharma Sutras - 

Who doubts in the fire house, Which is
already the King of France .

Hui Hui praised that from now on he was worthy of being called the Sutta teacher. And from then on, Phap Dat will never stop reciting.

Tri Thong, Tho Chau people, recited the Lankavatara Sutras without being able to comprehend the meaning of the three-body and 4-position, to pay homage to Hue Hui for instructions. He taught: The dharmakaya is his nature, the sambhogakaya is his position, the reincarnation is his use, listen to the following verse:

Self nature fully all 3,
Invented into 4 positions,
No knowledge of the world,
Which supernatural Buddha posted.

Tri Thong asked for meaning 4 positions, He taught the logic of "just changing the name without having to transform the nature" so it ended with the following chant:

The four minds are the result of the transformation of 8 consciousness,
But it is just a saying that is not true,
So if the transformation does not save anything,
It is extremely effective to use but it is a permanent residence. in the boat-setting scene of Buddha.

Trí Thông enlightened and presented a verse with 2 closing sentences:

Thanks to the magic
master , only there is no general name .

Tri Thuong Tin Chau people, young monks and nuns, determined to pray for knowledge, one day came to worship Mr. Hui Neng, He asked: Where are you going, what do you want to ask for? Wisdom: This scholar had previously pointed to the Venerable Master, who was instructed by him to understand the meaning of awareness, but doubts were not over, so he came to pay homage to him from afar, compassionately expected only spear. Hui Hui asked: How did Mr. Dai Thong teach him? Tri Thong answered: I asked what my nature is, He asked me whether I see nothingness or not, I answered yes, He asked if there is no form, I answered no, He taught: His nature is also as vain, there is no thing that can be seen, so is right view, there is nothing that can be known, so it is true; there is no form but only the pure version, the enlightened form, that is called the Buddha nature. Bach He, who asked to learn this teaching, had not been able to understand it, so he expected him to teach him with compassion. Listen to me:

If you don't see a dharma, there is still seeing.
So it is like clouds covering the sun;
If you don't know a dharma, there is a thing to know.
So is there a difference between nothingness and lightning?
Seeing and knowing that when you do not emerge, you
have an illusion without knowing the means;
If right where a thought that he knows is left,
then his sacred light will appear forever.

Tri Thuong finished listening, suddenly enlightened, complaining that "Nature is originally a projection, so that we ran to the projection to float unjustly":

Self-nature as a whole,
Depending on the total loss of nature.

Translate:

Self nature Tanh,
Depending on the expectation of circulation .

The
nature is inherently the Luong according to the line of illumination .

One day Tri Thuong asked him about the meaning of the three vehicles and the supreme vehicle that Buddha taught, He said, "Be mindful of yourself, don't ask for foreign affairs; admit means action, you don't have to talk and practice. Don't ask me. in all times, the nature itself as ". The Ordinary adorned and serviced his whole life.

Chi Dao, from Guangzhou, Mr. Hui Nang: This man who has learned this path from the day of renunciation to reciting the Nirvana Sutta has 10 years but does not know the great intent, may He please teach me. He asked: He did not know where? Chi Dao replied: "The impermanent action, the birth of French kill, kill kill of course, President kill vi Lac", I have a doubt about that chant. He asked how, Chi Dao presented that he perceived cessation as cessation and pleasure as pleasure, a feeling contrary to suffering and the nature of suffering and suffering, so he taught: accept the body can use life expectancy, and use life expectancy lost as he said, then it is that he still feels nostalgic for birth and death, but he must consider, Buddha because the ignorant people receive illusory body as a self. , illusory as an exterior, then like to live afraid of death, recite the concept of agitation, reincarnation unjustly, nature is nirvana is often lost, but it becomes miserable, because of that suffering, the pursuit of straying all day long, Buddha because of those ignorant people directs the nature to be nirvana, killing-and-killing. na does not kill, even more does not kill the birth can kill it, that is: presently pass away; it is at the present time that the bow does not have the limit of that presence, it is often lost, so the bliss has no enjoyment, nor does it have a person, so if saying Nirvana makes the Dharma permanent not being that is defamatory Buddha Dharma. Listen to my verse: it is at the present time that the bow does not have the limit of that presence, it is often lost, so the bliss has no enjoyment, nor does it have a person, so if saying Nirvana makes the Dharma permanent not being that is defamatory Buddha Dharma. Listen to my verse: it is at the present time that the bow does not have the limit of that presence, it is often lost, so the bliss has no enjoyment, nor does it have a person, so if saying Nirvana makes the Dharma permanent not being that is defamatory Buddha Dharma. Listen to my verse:

Supreme Master Nirvana
Vien minh often passed away ,
Which mortals said,
The pagan is said to be lost,
And the Hinayana are
called uncivilized ,
Summary of the attachment to
sixty-two,
But it is only hope
Not true meaning;
Only those who are excessive
Communicate, do not let go,
So know the five aggregates,
And the ego in it,
Same scenery outside,
All just pretend,
Equality, like illusory dreams,
Should not see divine beings,
Also do not accept nirvana,
Transcending all over, The
magic is often extremely,
Without using that,
Distinguishing all over,
Without accepting discrimination.
Fire burned through the bottom of the tank, The
wind collided with the mountains,
But it often passed away,
That: General Nirvana!
I said said forcedly,
Let him quit wrong views,
Do not understand the words,
May know a little bit!

When Chi Dao listened to the verse, the enlightened mind rejoiced and revered Him.

Cat Lai of Private Private, who heard of the numerous Tao Khe ashrams, came to Hue Hue Ceremony and asked: How can we not fall into the class? He asked: What did he do? Mr. Hanh Tu replied: First meaning does not do. He said: so what class? Mr. Hanh Tu replied: The first means that if you don't even do it, then what is the class! Mr. Hui Neng specially recognized him as a legal weapon, so told to play them. One day he told him to practice: He should go to everywhere, making Buddha's race not break. He went immediately to Cat Chau, on Mount Thanh Nguyen, Hoang Hoa very well.

Hoai Nhuong Kim Chau boat master originally met An Quoc Su. He told to come to Cao Cao. Mr. Hoai Nhuong came, worshiped, Mr. Hue Nang asked: Where are you from? Mr. Hoai Nhuong answered: From Mr. An, an international professor. Hui Hui asked: What objects? Why? Mr. Hoai Nhuong answered: Saying an object does not win. Hui Hui asked: can we witness it? Mr. Hoai Nhuong answered: Tu evidence is not not, but pollution is not true. Hue Nang praised that: "The interior of that impurity has been recited by the Buddhas. He is the same for me." Mr. Hoai Nhuong went on to serve Hue Hui for 15 years, penetrating more and more. After Him through the Nam Nhac mountain Hoang Dai Hoang boat.

Huyen Giac boat master nickname Vinh Gia, Wenzhou people, studied discourse from an early age, very disciplined disciplines of Thien Thai religion, in view of the Duy Ma scriptures that invented mind. Casually met his disciple Hue Hui Xuan Huyen, in the story of conversation, he saw a suitable speech, so Xuan Huyen asked: Who is the righteous person? Mr. Huyen Giac answered: I have learned the Mahayana texts, both of whom are teachers, after the Sutta of the Buddha, I enlightened the mind of Buddha, but I have no one to prove it; Please tell me. Huyen Sach said: My words are very light; in Cao Khe, there was a sixth Patriarch, Mr. Hui Neng, if possible please invite him to come with me there. Huyen Giac obeyed, and when he came, he walked around Hue Hui 3 times and then stood against the cane. Mr. Hui Neng said: Every ordinary monk must have three thousand majesty, eight thousand sacrifices; Where did Virtue come from here to be so arrogant? Mr. Huyen Giac said: Being born in a great deal, impermanent quickly. Hui Hui said: Why can't the witness "not being born", willow "not quickly"? He Huyen Giac answered: The body is not born, willow is not quick! Hui Hui said: That's right, like that! Only then did Huyen Giac solemnly perform the ceremony and ask for his word. Hui Hui said: Why come back so quickly? Mr. Huyen Giac answered: It is not automatic to do so automatically! Hui Hui asked: Who knows that unmoved? Mr. Huyen Giac answered: It is a false personality born of discrimination. Mr. Hui Neng praised that: He was very intentional "not being". Mr. Huyen Giac answered: What is the meaning of birthlessness? Hui Hui said: if not know, who distinguishes? Mr. Huyen Giac answered: It is not the discrimination itself. Hui Hui said: Heal, please save a night. That person then had the voice of "one night of enlightenment". After that, Huyen Giac made a song "witnessing" the worldly practice.

Tri Hoang's boat was fake when he pointed to the Fifth Patriarch who called himself the chief of life and then left at his own place, established am, sat for long, 20 years like that. His disciple Hue Hui Xuan Huyen Books travel abroad, one day came to Ha Soc, heard the great name of Tri Hoang came and asked him, "What do you do?" Tri Hoang said: Entering Dinh. Huyen Books said: He entered the mind is that mind or mind that enter? Heartless, the odd herb should also be called samadhi, while mindfulness, all species should also be destined. Tri Hoang said: When I enter samadhi, there is no sense of being or heartless. Huyen Sach said: Did not see the mind or heartless means that usually, why does it come and go? If there is import and export, it is not a boat to rescue. Tri Hoang asked: Who is the teacher of the fake? Huyen Sach replied: The sixth Master, in Cao Khe, Tri Hoang asked: What does Cao Khe teach the boat to be like? Huyen Sach said: Dieu station passed away, as if using, 5 warm capital does not, 6 bare not real, not export and import, not to disrupt, the nature of the Boat is not in residence should not stay in the stillness silence of the Boat, the nature of the Boat is not arising so does not arise the idea of ​​the Boat; mind as nowhere without the limit of nothingness. Tri Hoang was enlightened, so he came to worship Mr. Hui Nang and returned to Hebei to reclaim them.

The pupil, whom Hue Hui praised was immovable, when he was 13 years old, when he came to the audience, he asked: From far away knowledge is very difficult, but he has seen the root. his yet? If anyone has the root, then know the boss, speak it out. The Spirit answered: No residence is the root, seeing is the owner. He said: This novice was only told to leave the whole class. The Spirit asked: He sits on the boat so see or not see? He then used his staff to beat the Church 3 times, asking: Is it hurt or not? The Spirit answered: It hurts, it does not hurt. He said: I also see nor see. The Spirit asked, He said: We see that we often see our faults, and we don't see that we don't seek out the good and bad of others, so we also see and don't see. What about the pain, the pain of my children? If you don't hurt, you will be different from a stone tree. anger all over. Con no bit seen with no see are the two opposing ideas that have, pain with no pain is due to birth and death. I am unable to see my own nature, I am effervescent with others. The Spirit regrets and repents. Mr. Hui Neng again taught: If you are confused, you must learn good knowledge to find the way to witness; If you show enlightenment, then you will see your own nature, like austerities. Con self-delusion that do not see the mind, go ask me see with no see. The Lord again prostrated 100 prostrations, prayed for repentance for mistakes, and then in order to murder Him, never leaving. One day, HE Hui Neng told them: We have an object without a head, a tail, a name without words, without a face and face, who knows? The Spirit immediately came out, saying: This is the origin of the Buddhas, your awareness! Hui Hui said, "There is no name, why do you still say it is the origin, awareness? If you are not skillful, you will become a follower of those commentators. Later, Hue Hui passed away, and the Congregation went into Cao Duong to propagate Cao Khe's religion. The work "Show religious sign" by The man who used the whole world.

There was a certain monk, asking Hu Hui Nang: Who's the intention of Sir Mai Mai? He said: Whoever receives the Dharma can get him. The Monk asked: Is he okay? He answered: I do not receive the Buddha Dharma!

Phuong Bien came from the land of Thuc. When he came to see Mr. Hue Nang, he asked: What is the highest skill of the Master? Phuong Bien told me that: Being skilled in making statues. The Chief Justice said, "Master, try to build a view." Over a few days, the statue, 7 inches tall and very delicate, he laughed that: Montagnards know how to build statues without knowing Buddha nature! But he rubbed the head of the statue and made a permanent memorial to do the blessing of the people.

There was a monk who read the verse of Crouching Falun Gong as follows: "Cunningham has a good job: cutting through hundreds of thoughts, not seeing the mind being born, Bodhi is growing bigger". Mr. Hui Neng finished listening, saying: If you do the same thing, you will tighten the second of binding yourself. By that, he said a verse in reverse: "Hui Nang is not a good job, not a hundred thoughts, for the mind being born, Bodhi is great".

While He Hui Nang at Bao Lam Pagoda, Cao Khe, Mr. Than Tu at Ngoc Tuyen Pagoda, Kinh Nam. At that time, both sides were successful, everyone called Nam Nang, Bac Tu, so naturally they divided into two religions of North and South and divided into two theories, cutting, making scholars do not know who to follow. So, Hue Hui told them: "The dharma is one principle, only because people are from the North to the South. The dharma is unique, because the perception is quick and slow, but there is no other way to cut the dharma. with the legal shop. The law that does not cut down the shop, only people or apartments or benefit base called cutting and shop only ". Hue Nang's attitude was like that, but Than Tu's followers sometimes criticized Tam that the Patriarch was illiterate. Mr. Than Tu heard that, saying, "Mr. Hue Nang was a wise, highly enlightened monk, I was not equal. The case of our Master, the fifth Patriarch, who personally gave rich medicine to him, is not gratuitous. I hate being unable to go far away from Hue Hui Nang, sitting here and receiving the national treatment in vain. So do not be attached here, please visit him at Cao Khe, to solve your life. "So they told them, one day, Spirit Tu sent a disciple named Chi Thanh to leave, with The words are as follows: He is intelligent, many intellectuals, so let me come to Cao Khe hear the Dharma, listen to anything, wholeheartedly remember to come back to tell me.

Chi Thành obeyed the order, and came to Cao Khe according to his teachings, but he didn't specify where he was. He Hui Neng told them that: in this conference there are people eavesdropping on the dharma. Chi Thanh immediately went to the ceremony, stating his work. He said: You must be a spy. Chi Thanh said no, he said: how can it be? Chi Thành said: If you haven't said it yet, then how can I say it! Lai white: Birth and death are great service, praying for the compassionate Teacher to teach teachers. Hui Hui asked: Mr. Shen Tu talk about the precepts about how? Chi Thanh said, "Not doing evil is the precepts, serving the good deeds is wisdom, purifying your mind and mind is your intention", that's his teaching. Mr. Hui Neng said: If I say there is a dharma and there are people who propagate the dharma, then I am fascinated by him, so I am only "depending on the method of openness". The precepts that God Tu Tu taught is truly irreverent, but they are different from my moral precepts. Chi Thanh dear: only one favor, how can there be other. He said: The precepts of the Spirit Tu to a level of people, my precepts to another level of people. But those who study the religion, their understanding is not the same, so there are people who are slow. Listen to the precepts that I will talk about later, whether they are similar to the Spirit of the Spirit. I said not to leave the nature to say, but to use the new nature is really about wisdom. Listen to my verse: But those who study the religion, their understanding is not the same, so there are people who are slow. Listen to the precepts that I will talk about later, whether they are similar to the Spirit of the Spirit. I said not to leave the nature to say, but to use the new nature is really about wisdom. Listen to my verse: But those who study the religion, their understanding is not the same, so there are people who are slow. Listen to the precepts that I will talk about later, whether they are similar to the Spirit of the Spirit. I said not to leave the nature to say, but to use the new nature is really about wisdom. Listen to my verse:

Nature without error is gender,
Self-ignorance is wisdom,
Self-nature is not disturbed;
Self-nature of any increase or decrease like a vang,
Even though the body goes or arrives, it is always the boat.

Chi Thành heard the verse immediately and enlightened him, submitting to him the following verse:

Five aggregates illusory body,
Huyen Ha save the end. Reciprocated
feet like,
France hasty impure.

Translate:

Five aggregates illusory body,
Huyen does not have the end.
Back to the feet like,
Acceptance is still not pure (such as purity).

In the five aggregates is illusory body
Where there is a salvation
Return to the foot as
Then become impure.

Hui Hui promised that verse and taught that: Enlightenment is not immediately - not obstinate, liberation, there is no real dharma; then it is because there is no real dharma that can be established - that is, not rejecting all things, in which Bodhi also has, liberation is not it. So, people who have a knowledge of nature will also be able to establish, refuse, work with freedom, not obstructed, not blocked, according to the case that works, depending on the language that responds, spectrum effect use without leaving nature. Chi Thanh said: What is the meaning of not making? Mr. Hui Neng answered: Nature is not a mistake, not a delusion, not a commotion, so reciting contemplation, breaking the dharma, freedom from fear, space and time are also available. so there is something worth standing up for. The self-enlightened nature is enlightenment and enlightenment, no shops, should not set up the law, but the French capital passed away, then what is called the secondary class? Chi Thành listened to the teaching, immediately obediently worshiped Mr. Hue Nang, wholeheartedly serving the servants, early in the morning.

Chi Triet of Jiangxi, who was originally a knight. Since the division of the north and south, even though they presided over the two sides forgot all about self-esteem, they could not help but hate them. The northern people secretly told Chi Triet to come to Cao Khe, but Mr. Hui Nang expected, earning ten gold chill to place his seat, the night came, Chi Triet broke in, He gave his neck to him, but Chi Triet slashed 3 times. without hurting anything. He told the main sword not to do evil, the evil sword cannot harm the righteous one, and the retribution I owe you gold, not your life. Chi Triet heard, horrified, fell awake, took a long time to wake up, who prayed for repentance and prayed for renunciation. Mr. Hui Neng gave the gold, saying, Go away, otherwise, they will harm them. Other days change the shape that came, I'll photograph for. Chi Triet obeyed, hiding that night. Later, when he became a renunciate, One day Chi Triet heard his words and came to the audience. He said, "I remember you for a long time, why are you so slow?" Chi Triet answered: His grace amnesty, now although ordained ascetic, also find it difficult to repay grace; want to repay your grace, I think only the propaganda is born. I often see the Nirvana Sutra without understanding the meaning of impermanence and impermanence, bowing to Him compassionately to teach me. He said: Impermanence is Buddha nature, and often is dharma s. Chi Triet was astounded: The Sutta says Buddha Nature is ordinary, and the impermanent dhammas, now He says the opposite, makes me more suspicious or more. Mr. Hui Neng said: The Nirvana Sutra in the old days I was recited by the nun to hear a variable. Did he not recognize what I said? Buddhahood if normally ten thousand lives also do not get married to a Bodhicitta, so impermanence I say is the true nature of the Buddha taught it. If the law is impermanent, the true nature is often uncommon, so I say it is often the nature that the Buddha taught impermanence. He just followed the word and gave up the meaning, so the mistake for the cessation is impermanent and the fixation is permanent, failing to comprehend the ordinary truth that Buddha taught to break the impermanent attachment of the duality. Chi Triet heard that, then suddenly enlightened, saying the following verse:

By keeping the mind impermanent,
Buddha taught the true nature,
Without knowing the means,
Only collecting tiles in a golden pond.
Nowadays, we do not waste any effort.
Buddha nature is given money.
He is not a teacher,
nor can we be.

Mr. Hui Neng said: He has already understood it, so he named it Chi Triet (but has been called Hanh Xuong previously). Chi Triet immediately worshiped. Hui Neng found that the wicked people were much in the map, so mercifully taught that: The learned person must eradicate all thoughts of good and evil; If there is no specific name, it is called Tanh, and there is no duality, and the name is Tanh. Listen to those words, everyone, please worship You as a teacher.

* * *

The most important thing, after Mr. Hui Nang's mechanics of mechanics, we have to understand that it is only "arbitrary", just "arbitrary application" and "custom response". , and that is why it is beneficial to all who are in charge. We should not find a theorem in it, especially can not learn something we like, in order to make cliches that follow, then speak to say, carelessly and can not know the benefits or harms. for your listeners. Come to Hue Hui Nang, taking the country so small that the language is not right, but the chemistry to the extent that all the cases we know, it is indeed "too generous".

CHAPTER II [ ^ ]   

THOUGHT

II.1 BASIC THOUGHTS

The first sentence of the life of Hueis is: "The good knowledge, the nature of Tanh Bodhi hybrid pure, apply that mind immediately became Buddha". That sentence must be considered as the basis of Sir Hue Nang's life. In terms of thought, that sentence is the basic thought.

This basic ideology, whichever stand for any doctrine in Buddhism, can be explained transparently and therefore, any position, anyone can practice at all. It is not an ambiguous saying as ambiguities say openly to show that they alone follow a profound thing.

"Tanh Tanh Tanh Tịnh pure, manipulating the mind of course become Buddha" righteousness means "generating bodhicitta", not anything else. Too simple? If that idea was, in fact, did not understand anything about the meaning of generating bodhicitta, the basic meaning of Buddhists.

That is really so. The word generating bodhicitta, as well as the noun Bodhi, is a common language of Buddhists, but its meaning is well understood, not many people. Therefore, in order to make clear the basic idea of ​​HE Hui Hui, first of all, please elaborate on the "generating bodhicitta", something that everyone will see later, it is very important.

"Bodhicitta", to explain, is divided into 3 parts: Bodhi, bodhicitta, and bodhicitta.

* * *

First of all, talking about " Bodhi ", then according to the experience, we can explain 10 things as follows:

Nomenclature of Bodhi : Bodhi is Sanskrit, ancient translation is "director". Tao has two meanings: literally the way, the inference to reason. So if based on the meaning of the Bodhi y that we will see in the 8th, then use the meaning of morality that translates as "director" is also okay. But the word Dao is often confused with the literal meaning of the way (in this sense the Sanskrit word has the word for, not the Bodhi), especially is often understood in the vague ideology of Lao Trang and certainly not act Describe all the meaning of Bodhi, even just a medical sense. Therefore, later the word Bodhi was correctly defined as "sense". But the word enlightenment must be defined as enlightenment, no longer dazzled to be bodhi, not the sense of feeling or illusion.

Bodhisattva's qualities : Bodhi means enlightenment, so when sensory consciousness is present, delusion must be destroyed, just as darkness will no longer be available once light is there. Therefore, all the saints who have eradicated the enchanted are shown bodhichitta. There should be 3 types of Bodhi: Bodhi Bodhi, Bodhicitta and Bodhi supreme. However, only the third type is the absolute fullness of consciousness, because here the enchanting will be completely eradicated, like the light of the temples when standing on the ball really dissipates the darkness.

The nature of bodhi : What is the nature of bodhi? Generally speaking, all three types of properties of bodhi mind are mental consciousness (already smuggled) in the five mental states of special interest. If the supreme Bodhi says no, then the nature of bodhi is 4 positions. And if the four new positions are the nature of bodhicitta, then the two types of bodhichitta and pratyekabuddha are part of the marvelous contemplation of mind, only the supreme bodhichitta of Buddhahood is complete. So the three types of Bodhi are equal in direction, the supreme Bodhi is the enemy's victory. The upper body Bodhi that nature is this 4 positions, called Thien Thai as "real Bodhi mind".

Corresponding of Bodhi : Here must understand that the nature of the 4 positions is still very smuggled in the five mental states of special interest. Four positions are due to transforming 8 consciousness into: transforming the eighth consciousness into a great enlightenment officer, transforming the first consciousness into an equilibrium of the mind, transforming the sixth consciousness into miraculous contemplation and transforming the five consciousnesses into intellectual property. These four minds, of course, are in the non-smuggled stage, each of which has 21 mental states and mental states that correspond to it: 1 is its basic consciousness, plus 11 good mental states, 5 mental states, 4 special scenes and it, that is mental consciousness. It should be noted, is the stage of smuggling means pure entertainment, should hide the mind of the king into a correspondence that enhances the mind as the subject to encourage people to love or respect that position.

The energy of bodhi : Where did Bodhi come from? In short, bodhicitta arises and is fulfilled, which is due to three factors: Human causes, due to the seed of smuggled wisdom, which is predestined, conditions of goodness (Buddhas, Bodhisattvas) and the dharma increase. predestined, friendly property led by smuggling, leading to smokeless wealth, and due to the bar scene (the pure scene like the elder of the Buddhas, the suffering of the brain like the suffering of sentient beings) as a predestined cause.

Department of the Bodhi : Bodhi is the intellectual function, the intellectual property except that? The minus except for obstacles: the segment is distinguished ego (negativity negativity), the Bodhi of the text and grace, called birth without location; the end of all the seed and verse and the distinction of ego and France are called supreme Bodhi. The comment says: "Bodhi, Bodhi and Bodhi origin are called Bodhi." Bodhi is the essence of nature, the Bodhi passage is the root, and the Bodhi origin is the following predestined meaning.

Bodhicitta of Bodhi: Bodhi is 4 positions that include all consciousness and mental dependence, so all the mental conditions of consciousness and mental states are scenes of Bodhi. So the predestined relationship is predestined to all dharma s, not one thing is unknown. Especially knowing both its substance and in the projection of bodhicitta, the sentient beings as well as the Buddhas of the realm are due to the special characteristic, irrespective of the predestined position, but the true nature as the dharmakaya is also the predestined condition of the base. indiscriminate version. Except for the location of the office of the position, there is only an afterthought, regardless of the position, and the other 3 positions have both of the said parts.

Bodhisattva's Bodhisattva : Bodhi is also a dharma, especially bodhicitta realizes the truth as, so the nature that Bodhi depends on is the truth as dharmata. Because once the Bodhi has completely corresponded with the legs as then, because the legs are inherently unborn, so the Bodhi is forever existing without being enthralled. Based on the meaning of the foot as the legal nature of the Bodhi medicine here, Ton Thien Thai called "the true nature of Bodhi".

The origin of Bodhi : Bodhi? What happens? In the illegitimate stage, all the physical body of consciousness is the origin of consciousness, so through the non-smuggled stage, all body and degrees (including self-use, physical life, and personal use body level) are caused by Bodhi. In short, h? T all the newspaper and the Chief Justice of Buddha is the result of the Bodhi.

The Department of Bodhi : The work of Bodhi, which is the magic of all the above-mentioned beings, is "enlightenment of the Buddha's awareness to sentient beings", in other words, to make beings generate bodhicitta. to the enchanting passage, Bodhi. So the work of Bodhi is great compassion and great compassion means of Buddha. Including the above meaning and this part, Thien Thai religious called "means Bodhi".

* * *

Explain the Bodhi is done, now explain the meaning " bodhicitta ". In this explanation only the supreme base of bodhicitta speaks of bodhicitta. Bodhicitta has three meanings: it is the mind of bodhicitta, the mind of bodhi and the Bodhi mind is the mind.

1) The mind of bodhichitta is called bodhicitta , then the mind here is aspiration: The aspiration to pray for how to attain the supreme Bodhisattva of Buddha, without the Bodhi, Pratyekabuddha and Bodhi Bodhisattva's wishes Slapping, that aspiration called bodhicitta. Must understand that such bodhicitta, ie such aspirations, is also the mental consciousness of the five mental states of consciousness rather than anything else. When the vow "Buddha supreme position, vow to become", is the mind mental education that bodhicitta.

2) The mind that has bodhicitta is called bodhicitta , the mind here is for all the mind and mind that corresponds to the bodhichitta awareness, which is immeasurable wisdom: Recommended should be called bodhicitta.

3) Bodhi is the mind called bodhicitta , the mind here is still the mind and consciousness, but even in the period of possession and non-smuggling, not only until the moment that is compatible with bodhicitta awareness. . And the word Bodhi here is not just counting 4 positions or 4 root causes as mental states; it is the common perception characteristic of all consciousness and mental states. It is that perception that is the capacity of Bodhi perception and Bodhi perception is just that perception developing fully. Thus, as the characteristic of mind is perception (bodhi), the mind is that bodhicitta.

* * *

Now explain the word " generating bodhicitta ". This word has the following 4 important meanings:

1) Vow to play : immediately aspire to pray for Bodhi, called Bodhicitta. Thus the word means word means, the word mind is vow and Bodhi is supreme Bodhi. This meaning is most common.

2) Self nature: That is the nature of self-discovered Bodhi. So the word here is discovered, played up; the word mind is all consciousness and consciousness is in the possession stage; and the word Bodhi is the common perception characteristic of all that mind. This meaning proves that the mind is like an arm; the characteristic of the arm is to show, but only when it is pointed down, it is said to be opposite, then the same thread that indicates up is thought to be swept. So does our mind, characteristic is perception, is knowing, but wrong is called enchanting, and turning back to use that knowledge properly is called enlightenment. It is important that due to the perceptual nature of the mind (in other words, the bodhichitta nature) proving that the mind has a false sense of rightness, it is delusion and enlightenment; The only problem is that he knows that turning back, applied correctly, the perception will develop into the mind. So the perception to the awareness is just the bodhichitta characteristic of the mind: the characteristic itself discovers, making the perception into the mind, then the nature of bodhicitta emptiness. The cause of this self-discovery is derived from the smuggled seed, especially the smuggling seed of mental consciousness. Because of this seed, which is inherent like many other seeds, so fascinated by reincarnation, once met with assistance (will talk later), they will also detect and make perception develop into awareness. .

3) Assistant predestination : That is the nature of Bodhi Bodies that can be detected, although because of the nature of Bodhi capital (characteristic is inherent perception), it must also be due to the excitement and help of other factors. such as good friend lure, Chief Justice Huan set, etc., to be discovered.

4) Isometric flow : Ie nature itself as mentioned above, continue to develop. So the class is developed by the nature of bodhicitta (that is, the perceived characteristic of the mind), the root cause of which is the non-smuggled seed, which is continuously developed until the completion of the supreme Bodhi Bodhisattva. the passage of layers of ignorance is mesmerizing, until the enchantment is eradicated, then Bodhi is finally discovered.

* * *

Understanding the meaning of "generating bodhicitta" like that, now we talk about the basic thought of HE Hui Hui. As said, that thought manifests itself in the sentence: " Nature of Bodhisattva Tathagata purity, manipulation of that mind immediately became Buddha ". To say the pure nature of Bodhi Bodhi is referring to the awareness of bodhicitta through the feet like the nature of medicine (the eighth meaning), the innate nature of ignorance (the third meaning), especially the meaning of "bodhicitta". . Saying using that mind immediately becomes a Buddha means saying nature and class distribution. Therefore, the sentence "Nature of Bodhi pure nature, applying that mind to become a Buddha" in a new sense, only into basic thought, has made Hue Hui-Hui become him.

But where did this basic Hui Hui come from? We recall that he was from the Sutta Pitaka as He told himself in His attainment. But as a result, because of the Buddhist teachings that Buddha taught was in response to the following main question, which, briefly, is also generating bodhicitta:

"If one is generating bodhicitta, how can one abide (to live) with that mind? And how can one surrender (eliminate) one's mind?"

That question needs a thorough explanation. As with all the explanations for "generating bodhicitta" above, we can summarize the following. Bodhicitta has two stages: First of all, the will to pray for supreme Bodhi, called bodhicitta; after that, making Bodhicitta awareness and that discovery continuously develop until the fullness of supreme Bodhi, called Bodhicitta. When having generated such bodhicitta, that is, "the unsurpassed Buddha vows to become", the things of "endless afflictions to vow the passage", "boundless sentient beings vow to pledge" and "the disciplines of immeasurable vows learn "called an abiding bodhicitta, ie living in accordance with that bodhicitta. But the residence was not really present, meet all the obstacles, is because of ego (negativity) and legal (enchanting); there are exceptions to these things to stay at bodhicitta. So the question is this: How to generate bodhicitta, how do you surrender your mind to reassure that mind? The problem is how to eradicate the ego and the attachment to developing the supreme bodhichitta. In response, the Buddha taught briefly with the phrase "Falcon your resident mindless birth," a sentence that Hue Hui was enlightened when he first heard of it.

"Ung owns the birth of wonder children," simply means that by the omnipotence that manipulates mind Bodhi. Manipulating mind Bodhi mind is an stay, is playing mind Bodhi, ie endless endless negativity, boundless beings, learning immeasurable disciplines to immeasurable wisdom. But the application of that reason is hindered, the main reason is due to the ego and the law, ie not achieve the vacuum. Tanh vacuum is equal to the elegant, immeasurable wisdom, contemplation and ego are not true. Because it is not true, negativity can be broken, sentient beings can have degrees, the dharma can be learned, the mind can become, in short, can stay, that is, to develop the Bodhi mind to become supreme Bodhi.

Therefore, if the mindfulness of the best concept, discovered, corresponding to the true nature, then of course, the great enlightenment of the Dharma is not, no longer attached to (no property) something. But the most conceptual concept corresponds, the concept of conceptual correspondence, making the bowl of elegance (the third meaning of Bodhi) the more members who patch the character as (the eighth meaning of Bodhi) as manifest; then how much body can see all the inherent law, magic inherent capital (meaning 9 and 10 of Bodhi), so when listening to the phrase "Falcon no resident birth miracle", Mr. Hue Nang Dai enlightenment and lamented that: There is no self-nature, which is pure, which is unborn, which is self-fulfilling, which is immovable, which is all things!

It is important to repeat, is one of the mindfulness of Prajnaparamita corresponding to the true nature as that is called knowledge. Then cleverly upholding themselves, so that the concept of corresponding thought to the abstinence position (indeed the Bodhi mind) is thoroughly full and the true nature is like (the true nature of Bodhi Bodhisattva) is thoroughly revealed, the elaborate is the self-arisen nature. and the flow of bodhicitta that Buddha taught with the word "born of wonder" and Hui Hui said "manipulate that mind" there.

* * *

Thus, the basic thought of HE Hue Nang has been transparent. Because of this basic ideology, HE Hui Neng is especially respectful of the elegant and discreet. That is consistent with the "manipulation of the nature of the pure hybrid Bodhi to go to Fulfillment". As said above, Tri Bat Nha is very smuggled, that is, the Bodhi itself. That mindfulness conceptual concept corresponds to Tanh Chan Nhu, ie the true nature of Bodhi, the concept of conceptualization corresponds to that self-nature of discovery and the development class of that Bodhi. So for Tri Bat Nha we need to understand carefully.

Bat Nha Tri is also called "indistinguishable position", ie the wisdom contemplate the inherently vacuum, which is a true nature. That position has 3 stages: When it is being used but does not correspond to the legs as it is called "happy behavior regardless of position"; to the stage has corresponded to the foot as it is called "basic non-discriminatory position"; After that, the constant development of the position of knowledge and use of the knowledge of the law, it is called "post-acquisition, not discriminating". Four positions of supreme Bodhi, except for the location of the office only has the privileged part, and the other 3 have enough of these parts. Also should know the basic part is often called the best position of the position, the post-prime part is often called the best position in the world. However, when it comes to Tri Bat Nha, the most common one is the most basic. Let us listen to the following verbatim, the words of Hue Hui recounting about Tri Bat Nha.

* * *

"Everyone, please keep your mind and mind in mind, Ma Ha Bat Nha Ba Ba La!". He told the general like that, then, a little while, again said: The wise knowledge! The Prajna position of Bodhi is the position that every human being inherently possesses, only because the mind cannot be enlightened, so it is thanks to the Great Knowledge and Knowledge directing the guidance to make knowledge. You must know the stupid as well as the wise, Buddha nature is not different, just because of delusion and enlightenment are not stupid but have a wise mind. Now I say that the Dharma is perfect and elegant for you, making everyone wise. So please listen.

The wise knowledge! People throughout the day chanting prajnaparamita without knowing the nature of prajnaparamita, just like someone who talks about food but never eats it to fill it up. Speaking like that, ten thousand lifetimes are also unaware, what is the point. The wise knowledge! Ma ha Bat Nha Ba is elegant, Sanskrit, translates as great wisdom. That must be done, not just the mouth. The mouth that the mind does not do is just as illusory, as exposed only; mouth said mind to do, the corresponding mind and mouth, nature is Buddha, nothing else.

Ma ha is great, great is generous, printed as nowhere, no limit, no image no color, no marketing, no craving; the ten directions of nationality are all emptiness, emptiness, capital, nothing is true, that's it: the nature of people's vacuum. The wise knowledge! But don't listen to me and say no, then accept is no. The first is do not accept. Even if the mind is not still, it is not unsigned. The wise knowledge! Nowhere and still including all thousands of statues, all the stars, the galaxy, the mountain, the river, the grass, the trees, the good and evil, good and evil, and heaven, until great marine tu di also involved in nothingness; So is the vacuum nature. The wise knowledge! Self nature does not involve all things should be called; all things in everyone's true nature; so the use of mind is to see evil as well as to see the good of everyone, your mind does not follow nor reject, neither hate nor be biased, not pre-emptive as nothingness, so called great. The wise intellectuals! The great such people love only say, the mind is the mind. There is a class of delirious mind not calm, hundred things did not think, so he called himself great. Such people never tell them, because they are wrong views. The wise knowledge! Generous energy, European legal measures, use willow willow quibble, contemplate all, t? T all is one, one is all, the past self-reliance, mind members content, that's it: Tri Bat Nha . The wise knowledge! The whole Tri Bat Nha arises from its own nature, not where it is brought in from outside: manipulating the nature of such mind but not to be mistaken, so-called true nature, one true, all true. The only content is the mind, can not take the small road. Do not say no all day long but not in that mind. Doing so is no different from an ordinary person who claims to be a king but can never be king.

The wise knowledge! What is Bat Nha? Bat elegant translation is wisdom, so in all places, in all times, must not recite not stupid, often follow wisdom, so that is virtuous bowl. If a mindfulness is stupid, then an elegant bowl is lost, and a mindfulness is an elegant bowl. World ignorant, do not see elegant, elegant mouth that says elegant bowl; often say himself tu tu bat, chanting, say no, without being aware of the vacuum. Prajna is formless, the mind is self-explanatory, so-called Tri Bat Nha.

And what is Paramita? The word translates meaning to be unique, the main idea is to save the distinction. Whenever the landscape, the discrimination arises, as the water swells: it is a test. As long as the landscape is no longer distinguished, as the water is permanently circulated: it is a beautiful wall, so it is called the la la secret. The wise knowledge! People who love to talk, while speaking, there is hope, if not reciting the practice, then call the true nature. Enlightenment is the French law of Prajna, tu Hanh is almond bowl. Non-cultivation is divine, but the most mindful of spiritual practice, the Buddha himself. The wise knowledge! Phàm phu means Buddha, negativity is Bodhi: the concept of delusion is divine, the concept of enlightenment is Buddha; concept before being entangled is negativity, sealed glass after news ie Bodhi.

The wise knowledge! Ma ha Bat Nha Ba, the supreme secret, the highest, the first, not resident, not to go, the three Buddhas born from there. Must use the great wisdom to destroy the five aggregates of affliction and muddy, thus making a decision to become a Buddha, turning greed and delusion into a wisdom. The wise knowledge! Such disciplines from a Bat elegant birth eight thousand four thousand wisdom, why, because people have eighty-four thousand ceiling of labor, if not the ceiling that is the common wisdom, no separation from nature. This enlightenment means not chanting, not remembering, not being entangled, not being delirious, using your true nature, using contemplative wisdom, for all things not taking and not leaving, that is: knowledge of the nature of Buddha so.

The wise knowledge! If you want to enter even the legal precepts, enter the eight bowls of filial piety, you must cultivate the almond bowls and recite the Sutta to the Buddha. Experience of boundless energy, in the Buddhist Sutta clearly praised, here can not be said. The disciplines of Kim Cang are the supreme vehicle, Buddha says because of the great wisdom, because the noble people teach; the elementary man, the small mind hears all doubts, why, such as a violent rain, the hamlet or hamlet encountered, it was swept away like a fallen leaf, but when the tank broke, the rain did not make the tank both add or subtract. Irritable Mahayana, supreme exasperation whenever listening to the Kim Cang, the mind immediately becomes enlightened, knowing the nature of self has a bowl of elegance, so often manipulate wisdom that contemplates, without the need for writing. Kim Cang Business that met Tri Bat Nha of beings' nature as well as heavy rain returned to the pool, uniting a being. The wise knowledge! The primary house heard this spear, it is no different from plants but the roots are not big, if the rain is heavy, all the self must fall, cannot be big. The primary house, the inherent Prajna, is no different from the great one, but why doesn't the dharma listen to enlightenment? It is because the deviant opinion is so heavy, the afflictions are so deep, as if the temples are obscured by a large cloud, if the wind is not strong enough to blow away, the light of the temples will not appear. So Tri Bat Nha does not have a great sense of origin, just because sentient beings are either enchanted or enlightened without being the same. As long as the mind is self-interested in spiritual practice, look for the Buddha, not enlightenment by nature, so that is the elementary door; If enlightenment is not enough, then cultivating outside, cultivating in the mind often kicked up the right view, affliction of the ceiling can never be polluted, that's the nature. The wise knowledge! In the outside, not suffering, the past is free, except for the removal of attachments, smoothly and unconditionally: practicing virtue like that is no different from the Bat Nha Sutta. The wise knowledge! All of the business and the entire script are due to the people that set out, are due to the intellectual property that established. If not by the world people, then all things are not inherent, so know everything by which people discover, all scriptures because of people. The foolish has the mind, the fool is the elementary sense, the mind is the great spirit, the fool learns the wise man, the wise man gives the sermon to the fool, the stupid of course the enlightened mind is not different from the wise person. The wise knowledge! Without enlightenment, it is Buddha who makes sentient beings. When one recites enlightenment, they are Buddha. So if you know everything is in place of mind, then cut the legs as nature. The Bodhisattva Sutta teaches we are originally pure nature, if we know the mind, see nature, is a Buddhist religion. "The name of the Pure Land also teaches that" immediately enlightened, naturally enlightened, get back the mind ". I lived at the place where he was heard by the late Patriarch Patriarch, just below the sentence of an instant enlightenment and felling knowledge as nature, so bringing that teaching to the people, leading the Dharma students to enlighten. If you are not enlightened by yourself, you must look for great knowledge, that is, those who have explained the ultimate solution, so that they can direct the right path for them. is the predestined relationship, that is, the chemical path that makes us enlightened to nature.All the good dhammas are generated by the good knowledge, the three Buddhas, twelve b Menopause is in the nature of self-sufficient capital, but if he is not enlightened, he needs to pray to the knowledge and instructions so he can see it. However, if it is certain that there must be good knowledge to rely on liberation, it is unreasonable. Why so? Because in the mind there is self-enlightened knowledge. If ignorance, delusion is crazy, then good knowledge outside the teaching is not cured. If the true righteous mindfulness that contemplation is contemplated, then within a moment of mindfulness, hope of passing away will disappear. If you know the nature, once enlightenment comes to Buddhahood. then within a moment, hope to kill all thoughts. If you know the nature, once enlightenment comes to Buddhahood. then within a moment, hope to kill all thoughts. If you know the nature, once enlightenment comes to Buddhahood.

The wise knowledge! Wisdom contemplation, internal and external thoroughly, know the mind itself. If you know the mind that is liberated by nature, that is, Bat Nha tam soot. Bat Nha tam soot is a celebration. What is a recitation? Is the idea of ​​all things, not before the mind. So use it all throughout without residing in a place. Only pure self-consciousness, 6-consciousness, 6-consciousness, but for 6-ceiling is still not infected, no past, free future, common fearlessness, that is Bat elegant tam black, freedom in liberation called almond cup . If a hundred things do not think, eradicate the mind, then that is the reverse of the dharma that binds us, which is the boundary. The wise knowledge! Enlightenment for legal concept, all things are legal, enlightenment, concept, see the Buddhist realm, enlightenment, enlightenment, then come to the Buddha.

The wise knowledge! Whoever is able to bring this dharma door to pass to those who see the field, take the vow of life as if worshiping the Buddha, so that we cannot back down. Yet, want to enter the saints have to ordain this dharma. But from the past until now just implicitly transmitted. Although not allowed to sign this method, but those who can not see the co-work, then guide them in another way, not transmitting this method, because it is only harmful to them that absolutely no benefit. I said so because e fools do not understand, they will vilify this method, causing them hundreds of thousands of thousands of lifetimes.

Finally, HE Hui Neng has said a chant, which he is called formless, and said that regardless of whether he is a monk or a monk, he can and must follow the chant. But indeed, the formless chant is really important. The content not only expresses the basic ideology of Hue Hui, but also includes all of his unique ideals and peaceful well-being, so this book is put into the final paragraph to turn into his review. Hui Nang.

-o0o-

II. 2 SPECIAL THOUGHTS

a) Boats

Hui Neng is the fifth Patriarch of the Chinese Boat, so one of his specific thoughts that we must first mention is the Boat.

What is a boat? Originally in the whole of Buddhism, the Boat is a system of practical methods from the beginning to the end, aiming to make "mind one mind", simply meaning to specialize to the object. his mind observed. In the first steps, and only those steps, the Boat needs the following necessary conditions: in a suitable place, regulating eating and body, determination and patience. Combining the whole of Buddhism on the Boat, we can see the adventures that have formed the following distinct characteristics: conditioning the body and psychology into a state of non-disturbance passively as a book of habit. such as; the psychological direction of being developed and developed in such ethics as compassion; direct your mind to the truth to change your life in accordance with that truth such as predestined people; consider the root of dhammas which are in fact merely manifestations, in order to experience the homogeneous and true nature, as the forth real thing - this adventure has broken the field of self; after all, understand the characteristics and the relationship of each method and use it as the legal world, for example. What needs more attention, is the Boat, ie, not separate and have before or after Hue. Concentration and hue are two mental states applied to an object: the sole focus on that object is concentration, the contemplation of that object is hue. It is only in the basic adventure of the first steps that the first specialty must go first. Is the boat, as such, a mandatory program? Is not. Because either by a special level, or by a special instructor, although this is very rare, the boat can enter somewhere good there.

Generally speaking about the Boat, now we refer to the Boat of the Ton boat. The boat had indeed reached an unseen level. We can set the position without much doubt, when it says Boat of Ton boat is "four as real position" is about to board. Because of that, the Boat went completely into the position "according to the nature of the legs as unmotivated as", and those who have not penetrated or lacked the guide, are suffering from "boatman" disease. One thing to note is that all the people of the Boat of the Vessel have passed through the ten-fold and will soon be out of luck to stand up to the Boat of the four as real; but because of the profound blessing of grace, because of meeting the guide that Mr. Hue Nang called the great knowledge, then there are also some people who can "recite the same idea" of enlightenment naturally, then skillfully support themselves to recite. "recite the corresponding thoughts", then this case is the majority of the Prime Minister in the boat, tantrums of that founder. But "the best concept" corresponds to "copper, but precisely because" recite the equivalent concept "by elaborately" cleverly self-protection concept ", so deep not not apart from the whole sky.

Let us now listen to Lord Hui Neng teaching about the Boat of the Ton boat. First of all, this is the title of the Boat, the titles suitable to the contractual business: "Bat elegant tam soot is a cup of memory. What is a cup of memory? Is the vision of all dharma, the mind is not infected first". "The wise knowledge! Most virtue of samadhi is where all seats, not counting standing and sitting, are usually homogeneous. So the name of the Pure Land has taught" The mind is the ashram and the mind is the pure land " So do not be meandering mind, just mouth said directly; do not be one of eight things that do not practice directly. Only and must practice mindfulness, that is, for all dharma do not have attachments. ignorant of the attachment to the prime minister, accepting the best of samadhi, saying that just sit still and don't move, suppress not letting the mind recite, then say it is the most happy of the eighty,

How does the boat, as such, relate to Hue? Hui Hui taught, "The concentration of wisdom is one, not two. It is the body of wisdom, the wisdom is the use of concentration. When wisdom is intended to stay in favor, when it is determined, it is in place. The religious learners do not say before predestination, or predestination first. Understanding this is to separate the legal body as two opposing ideas. There is a hue that hue is not heterogeneous.If the mind with the mouth is precious, the inside is the same, then the peer wisdom, it is self-enlightenment and practice, not in the argument. After that, it is no different from those who are confused, unable to eliminate all the thoughts than lose, so only increase the Dharma and cannot escape the four generals. I awake! Hue is like a light: a lamp is light, if the lamp is not dark, the lamp is the body of light, the light is the use of the lamp, the nouns but the duality of being one. Dinh Hue is the same. "

What is the nature of the Boat? Hue Hui taught: "The wise knowledge! What is sitting boat? In this method, no obstacle, that is, for all the discrimination realms do not arise, so called" sitting ", self Tanh immobile called "Boat." The good knowledge! What is the boat? In addition to the General is the Boat, in the chaos is not in. Outside that before the General is in chaos, in addition to the General Ly is in the mind Instant nature without disturbance The nature of nature, self-determination, because only because of discrimination and entanglement, realm of disturbance, so if the mind does not disturb the mind, that is truly the plan. the world has taught that: We are originally pure nature. So in reciting thoughts, we see the pure nature, self-practice, and self-actualization, Buddhahood. "

In short, such a Boat can be briefly referred to as conceptual chanting, ie according to the nature of motionlessness that the subject is not discriminatory. Such a boat is indeed too difficult and precisely because it is so difficult and so easy to be abused, forming what the religious people call "boat obsession" and their monk's "sick boat". This class is not less ancient but also not present. Their characteristics are proud and formless, it is just saying nature. But not knowing what they would think when they heard Himself - which, naturally, they claimed to be His disciples, reprimanded the following: "Firstly don't accept attachment; even if you don't calm your mind is that nothinglessness ". "There was another class of delusion with no mind, hundreds of things not thought of, so he called himself great; such people should never tell them, because they are wrong views." "If a hundred things don't think,

Such a boat, utilizing the primordial mind, starts from? The boat's nature is "usually defiled" so it started out as a proverbial, excellent marketing. Listen to Hue Hui taught: "The boat is not attached to the mind, does not accept the purity, nor does not accept the silence. How to take care of the mind is just as illusory. And the purity is pure nature, just because the concept of delusion fills the foot like, so only the concept is pure nature, if the mind is pure, then reverses into a pure delusion; but the delusion which is not real, the attachment is disappointed that, so the purity which is formless, should not erect the general said that it is to use, doing so only obstacles nature, reverses, is the purity itself bound. If you want to practice, you will only see people without looking for their evil deeds, That is the nature of motionlessness, but if we do like the ignorant, the body will not move but open the mouth to talk about the non-display market of others, so it is contrary to the "" Dharma. " on the true nature, so the use of mind is to see the evil as well as the good of all people, our mind does not follow nor reject, neither hate nor be biased; not infected before as nowhere ... That people love only say the mouth, the mind is the mind ".

Finally, listen to Mr. Hue Nang summing up the Boat: "The wise men of knowledge! This method of Buddhism used to be the concept of being mindless, the nature is formless and basically is formless. Amnesty is mindfulness. Amitabha is a nature with all good and evil to the enemy, even when provoked, satirical, despised and appropriated, does not stop, does not think to retaliation, harm, reciting thoughts, not thinking about the object that has heard; if reciting first, reciting the present, reciting later, reciting thoughts continuously, then that is it: the attachment to oneself, so the object is not stay in mindfulness continuously, that's it: liberation; therefore, no-residence is the basis of this practice. the pure body, should take the formless nature as the Tanh. called thoughtless; where the mind is often divorced, not against the mind being born, if only a hundred things do not think, let go of the concept, then a great thought is to die and be born elsewhere, that is the great straying. that the religious learners have to think; and if he does not understand the meaning of this dharma, he may mistake himself for something, if it is recommended to others, it is so dim that he does not even vilify Buddha's scriptures, so he has no idea as the principle. The wise knowledge! By those who love speechless mouths that face the mind, recite the evil thoughts, all the thoughts and thoughts arises from there, but the nature is not inherently a thing to grasp, if there is a anything that can be grasped to say bliss - the curse is fixed cannot be repented except bliss is fixed cannot arise and develop - it is wrong view, So this method established no concept as a principle. The wise knowledge! Nothing is nothing in it? Mindfulness is reciting what? No, there are no two opposing ideas, that is, there is no ceiling (in short, without distinction). Mindfulness is to recite the true nature as. Legs as being of mind, mindfulness is the use of legs as; concept that utilizes the foot as nature, then the 6 bases, though hearing or knowing, but not infected with thousands of scenes, the nature of the nature is often free, so the business contract teaches that: skillfully in distinguishing the dhammas, the first meaning does not disturb action ".

b) Knowledge

Speaking of boats is referring to "knowledge of nature", a special characteristic of the religious boat. So, after considering His Hue Hui Boat, let's consider the thought of His "knowledge of nature". Due to the thought of the Boat that we have seen above, we can see that it is not just knowledge that makes a boat, and it is not even a boat that brings knowledge. The boat itself is nature before. However, on the presentation as well as the use of words, nouns nature is the basis that the Boat is "cleverly self-protection concept", is to develop that nature.

Knowledge of nature, literally means seeing nature, expressing it into words, seeing nature or seeing nature, or more clearly, seeing nature as true. The thing to find out is how to see? What is nature?

The only method of learning that analyzes each Knowledge, covering all that we hear or know, has three stages - although there is really only a glimpse of what is enough: First is the nature, that is, knowing the object only; next is succession, that is, the perception of good or evil; the next is arbitrary thought, that is, the idea of ​​like or hate. Good or bad stage, like or hate is disturbing then. Then love is appropriated, hate is against: such actions are called karma. The important thing in that analysis. is so that we can clearly see that the nature is purely self-knowing, to the success of good and bad, and according to the hatred, is based on which good and the bad hate? It is based on your preferences. So the object of these two stages is no longer intact and accurate of the truth, but it is actually the hobby that creates the distinct image of the hobby: the more the image fits with the hobby, the less the truth of the object, but is only combined by the call (name) and the concept (general) only. Therefore, Knowing Unbalance, disorder in the life of afflictions. That life, thus, is more in tune with hobbies, the more it is, the further away it is from the fact that it is pure and holistic (in the truth) and takes its own interests and takes away. for people who have no interest (morally speaking). That life is a life of confusion. the further away the truth has a pure and simple personality (speaking according to the truth) and appropriates himself with the hobby and then empties it for the person who dislikes the hobby (morally speaking). That life is a life of confusion. the further away the truth has a pure and simple personality (speaking according to the truth) and appropriates himself with the hobby and then empties it for the person who dislikes the hobby (morally speaking). That life is a life of confusion.

Thus, it is precisely that the Knowing in the inherent nature is not sin at all, especially that the Knowing is very accurate for the truth of the object, so the only way to learn is known as the amount. The object of quality, thus, is the purely and comprehensive and intact object. The amount and nature of such scenes is comprehensive of the legs as the correct nouns are called the discourse of the nature of nature. Whenever reflecting on the revert, clinging to the present amount and nature like that, that life of liberation.

The only mode of learning also clearly states that the sixth consciousness is a sinful craftsman in those two lives. It is most powerful in succession and mindfulness, but the wisdom of its mind, if one is reciting the same condition with quantity, then deftly reciting it by itself to recite it continuously, will come to the stage of pure realization of the true nature Tanh scene, then called the basic not distinguish the position (Bat elegant location). Then due to that basis, ie, Tanh started to use, want to use thousands of intellectual activities, complete the post-acquisition process.

I understand so, now say the position of Tanh Tanh. In the same opinion as Duy Duy, the Ton boat also analyzes the first awareness, literally the first mountain and the second mountain, expressing the difficulty of grasping. The first style is nature, the first style is succession and mindfulness. The first Second Wind is also known as mind continuity, a very proper noun to express an unreasonably appealing, appalling personality. And Tanh is the first room, only the amount of awareness. As we have heard, His Holiness teaches this very precisely: "Mindfulness does not think about the object that has heard; if reciting before, present, after, continuous reciting does not cut off (in hate and usurpation of opposition), that's it: attachment to us;

Thus we can temporarily stop here the quote about knowledge. But before it is over, this question must naturally be asked and answered: If awareness is the first such thing, then everyone should have lived with it before going to the first second, but why. It seems to be the opposite, we only live with the first pioneer and surely because it overwhelms the first room, making us unable to cling? Yes. The first second wind was "continuous mind" only, but miserably, the more incompetent, the more sentient beings will live, , making us the amount of permanent residence, always before and the basis of the Knowing, yet basically like the scene we only have and live with "continuous mind". And as said by its properties through the successive stage and the concept, "continuous process" the nature of it always has two opposing concepts: seeing an object is like hearing a sound, as long as it is not good Must be bad, bad is not good, neutral is not good. Therefore, the effort to live with the mere Knowing, except to eliminate "continuous mind" expresses two opposing notions that create so many mundane afflictions. Hui Neng taught: "Nothing is without two opposing ideas, that is, not the ceiling." Seeing the power of the first baton is frightening, but understanding the first bionic is the permanent basis, so we have a solid faith. Therefore, if the level is low, if we do not meet the great knowledge, but according to the position of the boat, if we practice, our awareness will be achieved with certainty,

Now that we have come to listen, HE Hui Neng teaches about the thought of his nature. First of all, the pure nature and the new nature become Buddha: "The wise knowledge! Self-nature Bodhisattva pure purity, manipulating that mind immediately became Buddha". "Bodhi, which is not a Bodhi tree, a shining example is not a shining example, by nature the nature does not have a polluted object, so where can we clean the dust?" But precisely because of the pure nature, so the object of no-residence is the nature of nature, see the nature enough: "Go to the unspoken question of abiding by the mindful birth of a child, right at that sentence, I immediately enlighten all things. leaving the nature, went transparent with Patriarch Hoang Rings: there is no self-nature, which is pure, which is unborn, which is self-fulfilling, which is immovable, which is everything! ". And he quoted the Buddha: "The Bodhisattva Sutra teaches:

Nature is so, need to spend public notary? This question is very theoretical, not only of the Venerable Boat but also of the entire Buddha Dharma towards the nature, a saying that is recognized by the Hue Hue Province as a nature: "Cultivation is impermanent, impure DAC ". Need proof but actually the pollution is not inherent pollution, because pollution pollution is not real capital that must cultivate the pure nature and can cultivate proof. At a deeper stage of enlightenment, the sentence means that the witness must recite the concept corresponding to the first room (pure nature) because the first style of the inherent lack of inherent pollution. of the first top style; The first second eye is really just a disordered state like a blind eye, not that the vision is real but the eye.

What is the nature of nature? What is nature? Listen to Hue Hui Nang taught: "In all places, in all times, to recite not stupid, often follow wisdom, so that is virtuous bowl." "No entanglement does not start delirium, manipulate your own nature, use contemplative wisdom, for all the things that are not taken or removed, that is: knowledge of Buddha nature". Knowledge of nature, thus, is necessary to transcend the field of nouns and ideas, to experience the pure and simple truth and truth: "You must know the nature of self which has an abiding mind and uses it regularly. screening, not related to the text ". Therefore, this is the most important teaching for the awareness: "Only in the mind where self-arisen often arises right view makes the ceiling of afflictions cannot be defiled, that is the nature." So: "Good men know! Our righteous task is to be self-initiated and in all mindfulness of reciting one's mind and self-cultivation to see the Buddha of self-consciousness; You have to self-actualize according to your nature and cultivate yourself according to the precepts of your own nature. good is to open the mind of the Buddhas; You must recite the Buddha's concept of opening comments without giving knowledge to other sentient beings. "

When knowledge of self-nature, self-sufficiency of all merit and magic: "Must use great wisdom to destroy the five aggregates of disturbing emotions, such as practice, deciding to turn greed and delusion into wisdom, thus from a bowl. tasteful being eighty-four thousand intellectuals, because people have four thousand and eighty thousand ceiling, if not, he is often present wisdom, not self-nature ". "Often, the nature of true nature is wonderful, it is called merit." "People with knowledge of nature can also create - immediately all good things, destroy also - immediately destroy all evil, the past hybrid freedom, no problems, no obstacles, depending on the case that works, according to language that answers, universal magic without using self-nature ". In short, "self-mind often produces wisdom, not leaving the nature is blessed," so the taboo and the most cautious, are "Be careful, don't contemplate tranquility and empty your mind; Tanh pure capital, nothing worth anything ?, nor nothing to give up; Please try and depending on the coast to propagate the Dharma and educate the people. "

Tanh Tanh, thus, although not praying in others, but the guidance of the Great Knowledge is an important factor. "The Prajnaparamita of Bodhi is the mind that every human being inherently possesses, just because his mind is unable to enlighten himself, so he has to ask the Great Knowledge to guide him to make him aware." "The inherent Bat Nha mind is no different from the great wise, but why does listening to the dharma not enlighten itself? It is because the wrong view is heavy, the afflictions are too deep, like a temple with big clouds obscure, if not strong winds blow away, the sun light will not be visible. " So "the fool learns the wise man, the wise man gives a sermon to the fool, the stupid person who is naturally enlightened with the wise man makes no difference". After all, if you want to understand Tanh Tanh, you must cultivate alms and conduct, recite the Sutta,

Once knowledge is contemporary, the contemporary use: "The good knowledge, the whole bowl of courtesy is derived from nature itself, not where outside brought in: manipulating the nature of such mind that is not mistaken, then call is the true nature of self-use, a true all true. The mind only use great content, can not go in a small way ". "The mind is clear of mind, the mind does not contemplate before, as such, it is used all over without residing in a single place. no trash, past self-eared, content not afraid. " "Mindfulness that utilizes the foot as nature, then 6 bases, though seeing or knowing, without being infected with thousands of scenes, the nature of the nature is often self-contained, so the contractual wisdom teaches that: skillfully in distinguishing the dhammas, the first meaning does not move. ".

Therefore, "The ability to radiate wood fire, stamina to be born of persimmon: if trying to pull the tree out of fire, the mud will certainly grow into a pink lotus" and for the awareness, should "vow to be maintained as worship serve the Buddhas thus, not to step back in life, "because" the clear knowledge of the mind is called Bodhisattva ".

c). Yang piano (including 4 sentences)

Now we consider the thought of HE Hui Nang in terms of "positive", that is, lower the value of this, appreciate the value of the other. This is really important. In the old days, the Buddha's teaching had 4 principles of socks, including the principle of the human person, for example, the same alms that for those who need to be promoted, Buddha appreciated that for those who need to lower, Buddha lowered low. It is important to know who is worthy, who should lower, and appreciate, lower in accordance with the interests that their intention to guide them. Thus, we should never assume the theorem in promotion or lowering, but must understand the value through a certain space and time, that is, only for one or a group of people. And so, in addition to the principles that describe universal values ​​(1 sock) and the truth value (2 sock),

Hui Hui has also applied the principle of human socks. Then we will see, through the recorded document, what things He commits, but we need to understand the value of those things right here, just as He said, those things are only "optional". open ". And that is why it is valuable. It is very incompatible that if we mistakenly think that these are the theorems and patterns that promote not to people, lower the time, it is as the Buddha taught, that makes milk to turn into poison.

The positive things in His life Hui Nang no less. The most prominent, as we have seen and will see, is the condemnation of great speech, no speech, left and right, and attachment. But in this section we should only and need to consider four things that due to the hard work on the latter, all four turn into real sentences.

c1. LY LY VAN

The first is the problem of lyric writing, verifying that it is not literate, not writing. However, this problem really Hue Hui has lower than the higher. To speak highly of it is indeed there, because Himself, He spoke that His language was also incorrect (because he was born in Lanh Nam); because he Himself took the body of a peasant selling firewood that knowledge of the Tanh To; Himself 3 phen asked others to read and understand that the verse of His Spirit, of the Nirvana Sutra and of the Lotus Sutra; also he himself said, "Buddhas are miraculous, non-literal texts" and "The nature of self-image has a bowl of elegance, self-use is often contemplating without writing." But that was all, nothing more and nothing less. It should be confirmed here that Mr. Hui Hui is indeed not literate, because anyone who has read the original text of the Dharma tells the Forum to see the pure "communicated by religious" principles (spoken smoothly because of the thorough understanding of the principle). Nowadays, some people presume that he is literate because he sees the prayer, but scrutinize, it is because of the guidance that proves that he is illiterate. Before and after, the entire Dharma sutras - which we have seen and will still see in accordance with the majority of Mahāyāna's main texts - are just "sermons" that lead the suttas 5 times: 2 times the sentence "I originally had the pure nature" of the Bodhisattva's sutta, the sutta of the Pham hammock, and the "enlightenment of enlightenment, the mind of mind", "the direct mind is the ashram" and "the cleverness of discernment of dhammas" then the first meaning does not disorderly "business Jing Jing Jing Ma Jing. (speaks smoothly throughout because he has fully understood the principle). Nowadays, some people presume that he is literate because he sees the prayer, but scrutinize, it is because of the guidance that proves that he is illiterate. Before and after, the entire Dharma sutras - which we have seen and will still see in accordance with the majority of Mahāyāna's main texts - are just "sermons" that lead the suttas 5 times: 2 times the sentence "I originally had the pure nature" of the Bodhisattva's sutta, the sutta of the Pham hammock, and the "enlightenment of enlightenment, the mind of mind", "the direct mind is the ashram" and "the cleverness of discernment of dhammas" then the first meaning does not disorderly "business Jing Jing Jing Ma Jing. (speaks smoothly throughout because he has fully understood the principle). Nowadays, some people presume that he is literate because he sees the prayer, but scrutinize, it is because of the guidance that proves that he is illiterate. Before and after, the entire Dharma sutras - which we have seen and will still see in accordance with the majority of Mahāyāna's main texts - are just "sermons" that lead the suttas 5 times: 2 times the sentence "I originally had the pure nature" of the Bodhisattva's sutta, the sutta of the Pham hammock, and the "enlightenment of enlightenment, the mind of mind", "the direct mind is the ashram" and "the cleverness of discernment of dhammas" then the first meaning does not disorderly "business Jing Jing Jing Ma Jing.

That is all, but the self-dissolution has been greatly reduced by Mr. Hue Nang. The obvious fact is that his lifelong temperament did not lower but absolutely nothing more than a self-written separation. On the contrary, the whole language only reveals the doctrinal character of the religious tradition, which is "depending on the openness: depending on the circumstances in which it is used, and the language that responds". Then He himself said: "I impart the impression of the Buddha, I dare not speak contrary to his Sutta." And reproach: "Those who accept not - it is true that those who tell themselves only that nature without that General - slander the Buddhist scriptures, verbally speaking that they do not use the text. It's the right language, but that language is the general of the writing. then the 2 letters that are not written are also heavy letters. If they see someone saying it, they will criticize it immediately. But you have to know that you make yourself dazzled, so that is free to say, but also defames the Buddhist teachings. You must not slander the Buddha's teaching, because then the sins and the obstacles caused by that sin will be countless. "Especially the words that the Dharma tells the forum to mention the rich title wish to contemplate studying these words carefully, translated right here, to see Hue's attitude to dharmata and dharma minister, to texts and dissociations, to sermons and to sermons: "One day, Hui Hui Nang called all the disciples who gathered the dharma, teaching," You are not like other people; After my death, let everyone go to a different place. Here, I show you the sermon way to avoid losing your principles. Please send up the 3 disciplines and use 36 opposite things, then either up or down, both escape two extremist notions, the most doctrine of the world without separation of self-nature. Meet anyone who asks the dharma, then they know that we all know the implications of the opposites, and ultimately generalize the three disciplines. Three faculties are 5 warm, 12 enter and 18 precepts. Particularly, the 18 precepts include 6 bases, 6 scenes and 6 consciousness: the nature of all things is called the consciousness, starting from the amount of consciousness to transform the consciousness, 6 bases, 6 bases, and 6 scenes. The eighteen such precepts are self-employed: self-nature if evil becomes 18, self-nature if right-mind becomes 18, and evil is true. But where does it manifest itself? Manifestations in the opposition law which is also due to nature. Those opposites, 5, the outer world is heaven and earth, the moon with the sun, light and dark, yin and yang, water and fire; the dharma minister expressed by language has 12; language with the dharma, yes with no, with rupa with no rupa, with generals with no-generals, possessed with emptiness, smuggled with emptiness, emptiness with nothing, moving with tranquility, sound with bare, mortal with holy, rising with profane, aging with young, big and small; Direct use of self-nature has 19: forte with short-sightedness, evil with righteousness, foolishness with wisdom, confusion with enlightenment, confusion with concentration, meekness with cruelty, virtue with sin, righteousness with curved, true to lie, dangerous with righteousness, negativity with bodhi, often with impermanence, mercy with destruction, joy with anger, discharge with glue mixed, progress with regression, birth and death, dharmakaya with identity, incarnation with sambhogakaya. A total of all 36 opposites, if explained that works, that method; including all legal, or lower or promote, escaped two opposing ideas, worthy of use, speaking to people; in addition to the scene that divorce, in knowing not to leave not, if entangled, the wrong view is nourished, if not hold the ignorance is increased. The acceptor does not have the crimes of defaming the scriptures, opening his mouth is saying not to use written language. If you did not use the words, you should not speak. It is speech that is the general of the written word. Say the word does not write the letters, the two words are not written as well. Then you see the speaker is defamatory, said that the text is entangled. But you must be aware that self-immolation is free to say, over here again defamation of Buddhist scriptures. But do not slander Buddhist teachings, because such crimes are countless. In addition to the scene before the general, devising methods to pray for honesty, or open enough ashrams to comment on the disadvantages of the argument, if such people in many lifetimes cannot be aware, they will make the victims suffer a "hundred things not to think", fill the whole self. Tanh, told do not tu then make people flare up wrong concept. So he must "as austerities" and practice "invisible French Prime Minister". If you can understand the words I teach here, according to which he said, according to which that function, according to which practice, according to which he worked, then it is not lost the principle. Whoever asks you, if you ask, you won't bring it, so do the other methods, making them realize that two opposing notions are, in fact, just treating each other, that is, thanks to none, that cause will be distributed. minh minh Tanh Trung Dao ". security practice is making people suffer a "hundred things do not think", covering the whole nature, telling people not to cultivate the evil thoughts. So he must "as austerities" and practice "invisible French Prime Minister". If you can understand the words I teach here, according to which he said, according to which that function, according to which practice, according to which he worked, then it is not lost the principle. Whoever asks you, if you ask, you won't bring it, so do the other methods, making them realize that two opposing notions are, in fact, just treating each other, that is, thanks to none, that cause will be distributed. minh minh Tanh Trung Dao ". security practice is making people suffer a "hundred things do not think", covering the whole nature, telling people not to cultivate the evil thoughts. So he must "as austerities" and practice "invisible French Prime Minister". If you can understand the words I teach here, according to which he said, according to which that function, according to which practice, according to which he worked, then it is not lost the principle. Whoever asks you, if you ask, you won't bring it, so do the other methods, making them realize that two opposing notions are, in fact, just treating each other, that is, thanks to none, that cause will be distributed. minh minh Tanh Trung Dao ". If you can understand the words I teach here, according to which he said, according to which that function, according to which practice, according to which he worked, then it is not lost the principle. Whoever asks you, if you ask, you won't bring it, so do the other methods, making them realize that two opposing notions are, in fact, just treating each other, that is, thanks to none, that cause will be distributed. minh minh Tanh Trung Dao ". If you can understand the words I teach here, according to which he said, according to which that function, according to which practice, according to which he worked, then it is not lost the principle. Whoever asks you, if you ask, you won't bring it, so do the other methods, making them realize that two opposing notions are, in fact, just treating each other, that is, thanks to none, that cause will be distributed. minh minh Tanh Trung Dao ".

c2. TAY PHUOC TOC

Now comes the "Western Pure Land" issue. Western Pure Land is a disciplines based on the Amitabha Sutta. The method demonstrates that Buddha Amitabha and the world of Bliss is the pure manifestation of the mind nature (as well as all ten directions of the national realms are the manifestations of that nature); If the mind's mind nature is used (incongruously) with the name of Buddha Amitabha, a name that manifests all the virtues of the mind nature, then it will be reborn, strictly speaking, it will be displayed. newspaper of the Ultimate Bliss world; but we really need to pray for rebirth in the Pure Land, because there is a situation that makes us "no more regressive" to the Supreme Buddha's awareness, therefore, we will reincarnate as we wish. chemical immeasurable beings, complete his awareness. - The method of rebirth in Pure Bliss, as mentioned, first and foremost is "

But the second advantage is that it creates a bad one, everyone can practice so the popularity constitutes a superficial situation. It is just like the too high nature of the Boat to be abused as a "Boat Maniac". The superficial situation of tranquility is really boring. Especially if it goes hand in hand with "Boat Mania" again, then it really matters. What is the situation like? Everyone is "Lin Te Chanh Tong" and "Namo Amitabha Buddha" has long been a greeting to each other. Yet the Boat does not know what the mind is, the Pure Land does not think of the mind, making the state of Buddhism popular to the end but the lack of use in life.

Because of that, we have seen Hui Hui blamed a lot of "boat mania" and for superficial recitation of Buddha, not knowing the pure mind (one-pointed disorder), he wanted to end. His attitude is not to mention the pure rebirth, because it is only a fruit; It is important to pay attention to the cause: to calm the mind. That mind is pure. So his attitude and method is to lower the result and raise the cause, so as to alert people to recite the Buddha's attention to the cause, that is, to recite the Buddha in a single, unconvincing, unconcerned way, not to be superficial. hope to rebirth in Bliss. This attitude also has the concept of constructing the "pure human world", noting that those who recite Buddha's name must abide by the Buddha's name in order to purify themselves and must practice the three types of dependent merit as mentioned. purify the society we live in, that is " realizing the pure land, "the cause for" rebirth in the pure land. "Let us listen to the following words from him:" If the enlightened one realizes the pure teachings, he will purify his mind, so Buddha taught that depending on his mind is pure then the nation purity. "" The enlightened teachings of the pure land is everywhere, so the Buddha taught the land of constant peacefulness; so the mind of the address does not have any unwholesome then the West of Bliss If you cherish unwholesome things, then recite Buddha's name for rebirth, so now I recommend the Knowledge-wise people to first eliminate the 10 evil, recite the mind-nature, often practice righteousness, then in a moment Seeing Amitabha Tu Ton. "" If there is no evil cross, Buddha will come and receive him, he will not recite the Buddha's name but pray for the Western birth, how far will the West go? "" The nature of delusion is sentient beings, the nature of enlightenment is Buddha momentum. Tanh from being Quan Yin, Hy Tanh discharge is The Chi, Tanh is pure nature is Shakyamuni, the direct nature is Di Da, Tanh personality is tu di, Tanh Tà vat is the tank, Tanh Tanh Tanh is waves, Tanh poison is evil fish, nature is a devil, nature is a frog frog, greed is hell, ignorance is animal, so if people fall apart, then fall into the mountains, then go away. With shallow water tank, negativity, the wind and wind will turn off, all the malicious animals will dissolve, then the awareness of the mind magnifies the clear light, radiates the poisonous mind, making all the crimes of the fugitive. Removal, "so inside and out like the western world" (ie forming the pure world). If you do not practice like that, how to get there "(that is, if you don't create a pure human world, how can you be born in the western world)." If you want to practice like that, then at home also, there is no need at the temple: pure mind is the Western nature itself! Listen to my verse:

If the mind is peaceful to keep the precepts,
Hanh is straight to the boat,
An is to take care of his parents,
Nghia loves his brothers,
Cause can be mixed with everything,
Rings can be unkind to the evil,
If he pulls out the tree fire,
Then mud decided to grow pink lotus!
Treat bitter words as good medicine
.
When reform is too wise, the position is discovered
.
You have to do the same things as your daily routine, but
enlightenment isn't just about spending money!
Turn to the mind and look for the awareness of bodhicitta
.
Practicing exactly like this,
The pure land is right before your eyes.

c3. HE THI TU TU

Now comes the story of Than Tu, a quite important story in terms of personality, especially the exemplary mind of the renunciants.

Stories like this, summarized according to the things we have seen scattered before. Originally, Lord Tu Tu was the chief of the Five Great Patriarchs of Hoang Mai, and Hue Hue Nang was the privileged one. Both of them have nothing bad to say to each other. From the standpoint of the teachings alone, Huei Hui perceived that the Spirit of the Spirit is a continuation of the enlightened ones. But from then until today, when it comes to either of them, everyone has a feeling that His Holiness is not worthy.

The truth, as we have seen, needs to be revised. Of course, if for those who are in need, then the Spirit of the Spirit (we can see through the verses that He has done and the wisdom that Chi Thanh narrates) cannot continue them. Also of course, if you consider the level of enlightenment, Mr. Tu Tu is in the same position. But in terms of the normal personality, they are indeed worthy of each other, and most importantly, although they are not knowledgeable, but the style and the intensity of the Spirit - that we see through it is the words of Hue Hui narrating himself and the main things of Dharma, the person who wrote Hue Hui's words into the Dharma sutra telling, recording - it is very exemplary for us, those who are not enlightened and the habit is "pardon winning the mind, mind being disabled "(see the advantages of people, envy of jealousy). "Since the North and South differentiated, then they (Than Tu and Hue Nang) presided over the two sides to eliminate all self-esteem "." In the year of the Dragon Emperor, the Emperor of Tang dynasty presented as follows: I invited An Great Master and Tu Great Master to make offerings in the palace and Whenever everything is a bit free, I ask the most moral of the two religions. The two gentlemen ceased to say, “The South has Mr. Hui Nang, who is the Dharma Master of the Patriarch Hoang Dang, who transmits the impressions of the Buddha, His Majesty should ask Him.” Over a thousand and two hundred years ago, before the king is like a Chinese king, but giving up on others like that, how rare is that! But it is not over yet; we are also informed: "The subjects of the Spirit God Tu sometimes criticized Nam that the Founder Master did not What is the knack for knowing a word. Mr. Than Tu heard that, said that: Mr. Hue Nang was a wise, highly enlightened enlightened monk, we are not equal. How much more is that the Teacher who is the fifth Patriarch, personally gave rich medicine to Him, he must have nothing. I hate being unable to go far away from Hue Hui Nang, sitting here and receiving the national treatment in vain. So do not be attached here, please go to Cao Khe to worship Him to solve your life. Having told them that way, one day, Lord Tu Tu sent a disciple named Chi Thanh to leave, with the following instructions: He is intelligent and intelligent, let us go to Cao Khe to listen to the dharma, to hear anything, wholeheartedly remember to come back to tell us ". An unenlightened person whose energy and style are so high, all the praise. So it is not surprising that the Spirit King cannot Because of his dharma, his ashram is as successful as Hue Hui, so that everyone said at the time, "South is Nang, North is Tu"

Now we discuss the dharma of the Spirit. First of all, Hue Hui Tue himself told us that the Spirit God does not have the spirit of praying to the ancestors: "The Spiritual God thought: if we expect to be the ancestor, then that is unwholesome psychology, what is the difference? bring to mind that ordinary women will take over the holy position. " "Sir Tu Tu Bach said to Master Hoang Mai that: the verse I made, I did not dare to pray for the ancestor, I just asked him to compassionately consider me a little wisdom." But the verse of His Spirit is not without value, especially for us. If you talk about enlightenment, nature, then the stanza of Lord Tu Tu does not have that level. But want to be enlightened, will be Tanh, then that verse is so organic. The words of His Excellency Hoang Mai say the following, really do not mislead them: "Guan Yu, Do not draw on this wall paintings to pass on the offerings. It is troublesome that he came from far away. But in the sutras taught: all appearances are vanity. So just keep this shelf on the wall for everyone to maintain life. Y according to this verse that tu then from sa into evil. Y this shelf post that do it is great benefit. After saying that, he taught them to light incense and worship and recite the verse, they will be understood. "The content of the verse is repeated with the following translation:" The body is like a bodhi tree, the mind like a lighted-up TV, it is often hard to clean, not to get dirty dust. " Power, oh my, the basics are gone! But in the sutras taught: all appearances are vanity. So just keep this shelf on the wall for everyone to maintain life. Y according to this verse that tu then from sa into evil. Y this shelf post that do it is great benefit. After saying that, he taught them to light incense and worship and recite the verse, they will be understood. "The content of the verse is repeated with the following interpretation: like a lighted-up TV, it is often hard to clean, not to get dirty dust. " Power, oh my, the basics are gone! But in the sutras taught: all appearances are vanity. So just keep this shelf on the wall for everyone to maintain life. Y according to this verse that tu then from sa into evil. Y this shelf post that do it is great benefit. After saying that, he taught them to light incense and worship and recite the verse, they will be understood. "The content of the verse is repeated with the following interpretation: like a lighted-up TV, it is often hard to clean, not to get dirty dust. " Power, oh my, the basics are gone! Y this shelf post that do it is great benefit. After saying that, he taught them to light incense and worship and recite the verse, they will be understood. "The content of the verse is repeated with the following interpretation: like a lighted-up TV, it is often hard to clean, not to get dirty dust. " Power, oh my, the basics are gone! Y this shelf post that do it is great benefit. After saying that, he taught them to light incense and worship and recite the verse, they will be understood. "The content of the verse is repeated with the following interpretation: like a lighted-up TV, it is often hard to clean, not to get dirty dust. " Power, oh my, the basics are gone!

c4. WAGE DANCE

Now comes the last sentence, and really a conviction, that is Luong Luong emperor. If a situation is needed, we should study this king very carefully. For now, just briefly that Luong Universe Emperor was discovered by the Buddhist monk Mr. Thai Hu as a sex king of China. With the belief "True victory is in Buddhism, not weapons", Liang Wu is the person that "only those who can do things that no one else can do will know." As expected. Based on genuine documents such as Quang Minh Minh's archives, which the author, Mr. Dao Tuyen, collected a lot, this king could do things that no-one could do. The important thing is, it's not like the Emperor's Salary is only going to increase himself. That person, all dharma conduct are steadily diligent. Especially in terms of interpretation and enlightenment of the Buddha Dharma, but the king's pen and paper are still clear, it is too much that we can think of. And, miraculously, Emperor Luong is very suitable for Hue Hui Nang in this respect. Hue Nien Tanh Tanh from Kinh Kim Cang, then with the Sutta, Luong vu to write:

"The Tathagata said that the dharma bowl is true, the miraculous formlessness, the profound wisdom, understood with the idea that it was wrong, but sought by the unconscious mind. The Kim Cang Bat elegant expression of the nature of separation kill, great inside out; breaking and breaking again, nor is the foot of that sutta, no no no more, and it has not revealed the magic of that sūtra. the new body is the legal Kim Cang.Therefore the Voiceless pupils are probably the miracle of the wordlessness, Any theory of the Bodhisattva sees the depth of the discourse. unscrupulous director, stoic but serve, so every sa being are legal, because the world is direct colon. " This is an extract from Luong Luong, the White Buddha Emperor when reciting the Kim Cang Sutta. To practice and solve the Kim Cang Sutta to the point where everyone is considered a practitioner, Every place is a place of religious practice, it is not a place of thought. Then this is the geography of Luong vu emperor that we can say is the nature of nature, through the article of President career riches, which has the paragraph: ... (This part of the original book is in Chinese)  ...

Geography and writer like this, it really deserves the preface which has the saying: "Only the person who can do things no one can do will know my heart. I escape the room, do not eat fish meat, sick often self. For more than forty years, he did not eat creatures, nor did he kill them, no external obstacles, no internal sex, except for these two things, so he opened his mind to enlighten himself. ".

Just that much is enough to see that the Emperor of the Universe is not just creating self-improvement, especially if it is impossible to have a strange performance that is to ask him for merit. Yet, the common story heard is as follows: "Wudang met the Bodhidharma, asked if I had created a life of self-improvement, did I have any merit? both ".

If this story is not intended to promote knowledge, it is assumed that, if not for any other context, it is only the style of the Emperor Luong when practicing the religion first. But when he came to Hue Nang, he still borrowed that story to promote the knowledge that virtue is the virtue: "Doing things like that (creating self-improvement) is a blessing, not a merit. it is merit, the mind that separates thought is virtue. " Yes, especially this respect for those who want to forget about the content. However, there are places to reconsider, especially in the case of Buddhism today.

First of all, the people today are still not able to do merit, not to mention merit. So upholding merit only makes them have an excuse to beat the merit. On the doctrine, that blessing is the virtue that is also the magic of that knowledge. So the character that will be perceived by the virtue of merit, for the masses, must always be upheld.

Secondly, we must be aware that, in the past and now, especially in the present day, the form, especially the form with content, such as the old monasteries, the well-established monks, is the place where the faith is gathered. and cultivate that belief. So lowering the value of the form must be very conscious, that is, it should and should be very low value for the forms lacking necessary content and worse, contain an illegal content. If you do not have that consciousness, you will unintentionally be hit by the infidels.

After all, in the context of Buddhism now, it is clear that so much of the modernity is in the constant spirit of that Buddhism. So the image of upholding the Dharma, such as Luong Vu De, an upbringing of the form, precepts, and doctrine, is worthy of clarity.

d. Buddha nature

He should have specific ideas for Hue Tanh Tanh, must be about to come first, or immediately after the idea of ​​Tanh had to discuss. But precisely because we want to prove that Buddha Nature is the lifeblood of all our lives and that of Hui Neng, including the basic and the specific thoughts, we leave it, after all, with the intention of taking thought. The idea of ​​Buddha nature as a summary thought. It must be added that when we say the thought of Buddha nature is the lifeblood, which embraces the whole life of Mr. Hui Neng, it is natural and wonderful. - Of course, because the Buddha came as a result, from the mind to enlightenment is Buddha Tanh expression. Miraculously, because Buddha's life is the life "enlightenment of Buddha's knowledge (Buddha nature) for sentient beings to enter" and ending with the Sutra of the United States and the Nirvana Sutta also exalted the ultimate Buddha nature; then Hui Hui did the same in his own scope, in response to the question "leaving any teachings to those who are lost to the Buddha in the future", he said: "If you know them well being means seeing Buddha nature ". That is not enough. The special characteristic of Thuyeton that Hue Hui Nang is a marvel in, is that he speaks and only talks about knowledge. Tanh Tanh, to Hue Hui Nang, is really Buddha Tanh, not anything else. The special characteristic of Thuyeton that Hue Hui Nang is a marvel in, is that he speaks and only talks about knowledge. Tanh Tanh, to Hue Hui Nang, is really Buddha Tanh, not anything else. The special characteristic of Thuyeton that Hue Hui Nang is a marvel in, is that he speaks and only talks about knowledge. Tanh Tanh, to Hue Hui Nang, is really Buddha Tanh, not anything else.

So what is Buddha nature? Buddha is enlightened, nature has two meanings, either physical nature, or the ability to enlightenment, called Buddha nature. Explaining that is not enough. Let's go deeper.

As before, while explaining bodhicitta, the third paragraph says that bodhicitta is the common "cognitive characteristic" of all mental and mental states, and the basis that develops that cognitive characteristic. is mental consciousness. It is the characteristic of perception which has mental consciousness, the ability to enlightenment, that Buddha nature. The characteristic of perception is the ability to enlightenment, because that perception is known, that knowledge is misleading and it is wrong (delusion), but when it is convenient, it is right (enlightenment), just as the manifestation is a characteristic of the wing. hand, but pointing down is called upside down, but only up and down. So it is when the hand pointing down knows that it has the ability to point out, it is because of the wrong understanding of the perceptual characteristic that it can know rightly, can be enlightened, can become the supreme wisdom of Buddha .

But the characteristic of perception is the function of medicine, the essence of the characteristic of perception is the true meaning, the eighth meaning of bodhi. Legs as being so instant that all glass is all. Playing with the legs as if living (misuse) is delving, with the legs as if living (using) is enlightenment.

Thus, saying Buddha nature refers to the possibility of enlightenment is saying perception, saying Buddha nature refers to the pure nature as saying the truth. That leg is like medicine, perception is energy, so it's really just one. People who study the doctrine must grasp this reason to understand Buddha nature, if not, when seeing it as perception, when seeing it as truth, then naturally don't understand what Buddhahood is.

Now let us listen to Hue Hui expressing his unique ideas about Buddha nature. This particular ideology emphasizes that the ability of delusion is the ability to enlightenment, even more strangely, the uses of delusion are also factors for enlightenment, for example, our body and mind are inherently sin, but convenient they are again the tool of realizing the dharmakaya. This confirmation is in accordance with the Buddha's teaching in the Lotus Sutra: "The Buddha of the destiny of the coast of dependent origination, the greatest theory of inheritance". The following words of Hue Hui Hui have a special meaning, when they are the last words of His life that the Dharma Sutra told:

"On the 3rd of August, at Quoc An Pagoda, after attending the ceremony, Mr. Hue Nang told them: Sit here and let me say goodbye. Phap Hai said," What teachings does the Patriarch save? For those who are ignorant to see Buddha nature, Mr. Hue Nang taught, "Listen carefully to what I say! Those who are ignorant, if they know beings, can see Buddhahood; For thousands of lifetimes, the Buddha did not find him. Now I teach you: "Whenever you know the sentient beings of the mind, you can see the Buddha nature of the mind itself: If you want to find the Buddha, you must know the beings". It must be Buddha nature that delights all sentient beings.Then being enlightened by nature, sentient beings are Buddha, Buddhahood is dangerous, Buddha is sentient beings. t hidden in all beings, which is the most upright beings anniversary of Buddha. Our mind has a Buddha nature, that Buddha nature is a Buddha; If the mind has no Buddha Nature itself, how can it be a Buddha? So mind yourself Buddha, that you do not doubt. I leave you with a poem (which the original text quoted in chapter 1). Later, who can receive the intention of the stanza, then he can see the mind nature, self-made Buddha:

Legs of nature as the true Buddha,
Deviant opinions are taming ghosts;
When deviant comments, Ma may occupy the house,
But the Chief Justice then Buddha dwells in the house.
In the nature that the evil view, the three toxic arises,
This is the demon lord back and forth in the house;
If the right view, the three poisonous self-elimination,
The ghost turned into Buddha without a doubt.
The dharmakaya body, sambhogakaya, and the nirmanakaya,
The Hybrid Version is only one body,
So if anyone turns to the nature and sees it,
then it is the cause of the Bodhicitta enlightenment of Buddha.
It is because of this body that the pure nature is found,
So the pure nature is in this body,
And that nature controls this body according to the right path,
The future is truly fullness.
The nature of sin is the nature of purity,
So must know that nature is inherently contingent upon sex,
Transient to see that nature is true.
If this body meets such a teacher,
then immediately realize the nature of seeing the Blessed One,
If you want to find another way to be Buddha,
then you don't know where the true Buddha is.
So if the place of mind sees the true nature,
then that true nature is the cause of that Buddha,
Not the nature that is outward looking for the Buddha,
Then using such a mind is the great master.
The religion I saved is like that,
World people need to practice by themselves;
Please tell future learners that
Unable to receive such a grand blind!

Looking up the Sutta teachings written in the original record, then his last words about Buddhahood have one more verse. That article seems to be quite right, because it fits perfectly with the preface that we have seen:

Maze then Buddha is being;
Enlightened beings are Buddha.
Foolishness, Buddha is a being;
Intellect, beings are Buddha.
Dangerous, Buddha is a being;
Equality, beings are Buddha.
A dangerous concept arises The
Buddha is hidden in beings;
When a single mindfulness
recedes, the beings are Buddha.
Our mind has Buddha himself,
Buddha is a true
Buddha. Where can we find Buddha?

-o0o-

II.3 HANH HANH

The Buddhist Sutra teaches that: "Longevity and propagation of the Dharma Sutra, one must enter the house of the Tathagata, wear the Tathagata's coat and sit in the seat of the Tathagata. The house of Tathagata is the mind of great compassion, Tathagata's clothes are humiliated, the place of Tathagata is all dharmas. " The Lotus Sutra also teaches a whole product of bliss, but the basic is these 3 things. These three things are so simple and important, making the basis for all peaceful bliss that we can say that the Sutra of the United States is true. These three things have an absolute relationship again: compassion and patience are due to the understanding of the vacuum nature. And so that enlightened enlightenment enter "Buddha tri Kien" for yourself and for people. The dominion of Hue Hui's behavior and thoughts is indeed not too much when using the word peaceful bliss to say his behavior.

Speaking of the vacuum of insight, we have seen that, even before he had obtained the Dharma, he realized "Self-consciousness is often born of wisdom, not leaving one's nature to be blessed" so pounding rice and firewood are all merit. Then "In all places, in all the times, reciting not foolish thoughts, often following wisdom, it is virtuous," that is more than enough.

When it comes to peace, 15 years of escaping from tribulation, unfortunately we have to hear only one sentence of life like a silk thread. But the most valuable thing is that Mr. Hue Nang considered it to be impossible to say so. Then we also saw that the followers of Lord Tu Tu despised that he did not know a word, nor did he respond.

Now when it comes to compassion, the most popular, as we have seen, is the story of Chi Triet who is coming to assassinate Him at night, yet he is still chemical.

In addition to these 3 basic well-being, unfortunately, the material is too small compared to the conjecture to further enhance, we also see the most outstanding things, as follows, that carefully considered, very suitable for an strayed in the Lotus Sutra taught.

First of all do not close to the noble. I remember the king and lord he rejected. Next, he especially blamed the speechless speech, the more talk. After all, he warmly upholds the moral conduct that is most critical of the crooked, dangerous psychology.

In fact, the humble virtue that He said, "in subduing one's nature, in the face of all men," truly stands out in His life, even in his address to anyone. Then comes the virtue of non-marketing: "I see that I often see the faults of my mind without looking at the good and bad of others." Even this virtue, with Hue Hui Nang, is considered to be the use of that Boat: "If you see all good and evil of all people, the mind is like nothingness, it is called great", "Only seeing people who do not find their non-virtue and evilness are self-immovable; just as those who are ignorant but unmoving, opening their mouth to speak of the evil non-virtue of others, as opposed to virtue french ". Hui Hui is indeed a human being expressed in the following verse "Consciousness of mind, non-primary practice".

Finally, the most frustrating and most exemplary model, by the way, to see his mentor, is the very words appropriate to the Sutta. We remember that he said, "I impart the impression of the Buddha, how dare I speak contrary to the sutras he taught." It is this that surprises us, his teachings are very relevant to the initiation, a treatise that has no relation to him. But, the words he taught about the nature of mind, about the true nature, about Buddha nature, about the good knowledge, about the favorable disposition, especially above all the separation and concentration, were not only thoroughly consistent. with Luan Khoi committing to meaning, even the literature is just a little chained. The writer of this article was astonished from the beginning, and deeply wished that there would be an opportunity to make an ideological review of the initiation and Hue Hui, which right now, was able to conclude with certainty the same. It must be added that, although seeing the purpose of Hui Neng mentioning the name Ma Ming Dai Si is the 12th Master in India, the astonishment has not diminished somewhat. Even so, perhaps not here as a comparison of ideas and as said, both texts, of 2. Only one conclusion can be stated. The main idea, is to let everyone not only submit to Hui Neng but to imitate Him in the "spelling of the classic cards" that Quy Son earnestly taught in the Context of the Book. Only one conclusion can be stated. The main idea, is to let everyone not only submit to Hui Neng but to imitate Him in the "spelling of the classic cards" that Quy Son earnestly taught in the Context of the Book. Only one conclusion can be stated. The main idea, is to let everyone not only submit to Hui Neng but to imitate Him in the "spelling of the classic cards" that Quy Son earnestly taught in the Context of the Book.

Now, finally, it is time to translate the following chant, which the text is already in chapter 1, to see the complete bliss of Hue Hui:

"Skillful distinction between the general, The
first one means not disturbed"
Only so thoroughly understood ,
That is the use of such legs.
Please speak for all those who study,
Must strive and pay attention:
Don't be in the Mahayana practice,
Which will produce the mind in samsara.
If you can get it out,
Then let's discuss the meaning of the Buddha's teaching;
If it is still not possible to receive,
then accept their hands with joy.
Boat religious capital does not argue,
Argument loses morality;
Which grabbed the opposite of the debate,
Then self nature entered samsara.

CHAPTER III    [ ^ ]

SUMMARY

Conjunctive theory with religion,
Should be like the middle of nowhere,
Duy legal knowledge,
The world destroys the wrong guidelines.
France does not have a shop or shop,
Only due to delusion or enlightenment, but there is a slow pace,
So the disciplined knowledge of this nature,
Enthusiasts cannot comprehend.
Speak out though thousands of thousands,
But the principle is still unique,
It is in the house of dark afflictions,
Often there is and must have the sun of wisdom.
The wrong view is the negativity, The
Chief Justice is the negativity , The Chief Justice is
transcendent,
Then the absolute purity.
Awareness is the nature,
Chu initialization is vain;
Pure mind that in delusion,
Then only right understanding is that there are 3 obstacles.
The world wants to practice,
So for all do not have anything obstacle,
Often see their own mistakes,
Then it is appropriate for that Dao.
All species have their own righteous thoughts,
So don't harm each other,
Let go of that religion and find another.
Then throughout my life I could not find the Way.
Promiscuous a lifetime.
Finally regretting itself;
If you want to see the Tao,
then follow the right view and be the Tao.
If you don't have the mind of mind,
Like someone who walks in the dark and can't see it;
If the person is truly religious.
Then do not find the mistake of the world.
If you see the error of others,
Which you criticize yourself as being wrong;
So the one who faulted me should not blame
me , I blame myself for the error.
Self remove the mind decry,
Then have all the negativity,
Trade hate not entangled in
An An mind that lies.
Want to think of the transformation of others,
Then must have their own means,
Do not make them suspect,
Then self-nature was discovered.
Dharma is in the world,
Not leaving the world but being enlightened.
Leaving the world to seek enlightenment,
It is just like the person who seeks the rabbit horn.
Right view is called the posture, The
wrong view is worldly;
The Chief Justice is transcendent, The
nature of Bodhi Bodhisattva.
This chant is a religion,
It's also a great dharma boat,
Enchanted listening to thousands of lives,
Wukong is only transient in a moment!

END [ ^ ] . END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIENAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.5/9/2019.