Unrighteous Dao.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Paṭisambhidāmagga

[SECOND PART: ABOUT WAVE DOUBLE 11. XI- DISCUSSION ON WAVE  + ] « Yuganandhakathā » *  yuganandha : nđ tied in pairs 1. [92] 'Like this I hear. At one time, Venerable  Ānanda  staying at Kosambi in Ghosita garden. There, the venerable said to the monks like this: 'Hey bhikkhus' - The monks replied: 'Yes, Dharma friends'. Venerable  Ānanda  said: 'Bhikkhus, bhikkhus, any Bhikkhu or bhikkhunis who declare before me, they have attained Arahant, that attainment is always thanks to the four paths or to one of the four paths. Which four roads? 'Here the monk who practices the true nature has a silent meditation going ahead. * By  doing so, path  2 *  opens in him. He repeats, practices and enriches that path. In doing so, his attachments were abandoned and his tendency to sleep underground ceased. *  samathapubbaṅgamaṁ vipassanaṁ:  MA explains this approach as follows: 'Here, the monk attains concentration or concentration; This is stillness. He actually realized that the tranquility and states that depend on it are impermanent, ...; This is wisdom that sees the true nature. So stillness comes first, the true nature happens after (MA 1: 112). Read Henepola Gunaratana,  The Path of Serenity and Insight , Motilal Banarsidass Publishers [Delhi, 1994] p. 149. 2 * According to the legend, this road is the first superhuman path. Read FL Woodward,  Gradual Sayings II  [PTS, 1995] footnote 1, p. 162. 'Again, a monk practicing tranquility meditation has a true nature beforehand. * By  doing so, the path opens in him. He repeats, practices and enriches that path. In doing so, his attachments were abandoned and his tendency to sleep underground ceased. *  vipassanāpubbaṅgamaṁ samathaṁ:  MA explains this method as follows: 'Here, the monk actually sees that the five assemblies as objects for attachment are impermanent ... without meditating on tranquility types. or in samadhi) as mentioned; This is a real shop. With the completion of that true nature, single-mindedly takes the separation from the states that occur in him as the object; This is stillness. Thus the true nature takes place first, stillness occurs later (MA 1: 113). Read Henepola Gunaratana, ibid, page 149. Read more S ii 124. 'Again, the monk practices quiet meditation and realizes the double nature. * By  doing so, the path opens in him. He repeats, practices and enriches that path. In doing so, his attachments [93] are abandoned and his tendencies to sleep underground are extinguished. *  Obviously here, the word  yuganandha  (double wave) means  synchronicity  ( samas ) sa ). The exegesis means' at the moment of the mantras, calm the acts of fruiting; At the calm moment the acts of fruiting, the latter enter. How? He entered the first meditation. Out of the first meditation, he calmed down the acts of fruiting and entering the second meditation. Out of the second meditation, he was ... just like that ... Read FL Woodward,  Gradual Sayings II  [PTS, 1995], footnote 1, p. 163. 'Again, due to the overestimation of the experiences [displayed during visualization], the monk's mind wavered. [Later], when  [1]  this person's inner mind calmed down, re-stabilized, restored to a one-pointed state and was focused again. [2]  Then the path opened in him. He repeats, practices and enriches that path. In doing so, his attachments were abandoned and his tendency to sleep underground ceased. 'When any bhikkhu or bhikkhuni proclaims before me that he has attained Arahant, that attainment is always due to the four paths or to one of those four paths'' (A ii 156)  2. Does he practice the nature of meditation, and how does quiet meditation go ahead? The union of the mind and not distracting from  separation  is concentration. Consistent intrinsic nature with the impermanence of the states created in, in the sense of suffering, the states created in, in the sense that it is not the states that are created inside. Thus there is stillness first and the real nature after Therefore, he should say 'The true monk who practices meditation and walks quietly first'. He practices : there are four types of practice: practice in the sense that there is no excess between the states that arise inward, practicing in the sense of the unique influencing powers (taste), practice practice in the sense of the effect of appropriate effort, practice in the sense of repetition. The way is open : How is the path opened? Right understanding in the sense that the road is open, right thinking in the sense that the mind is centered on the way that opens, right speech in the sense of preserving the word is the way to open, right action in the sense that the source of arising is child the way opens, right livelihood in the sense of keeping clean is the way to open, right effort in the sense of effort is the way to open, mindfulness in the established sense is the way to open and right concentration in the sense of not distracting is the road opens. That's the way it is opened. He repeats, practices and enriches that path. He repeats  : How does he repeat? When he noticed, he repeated. When he knows, he repeats. When he saw clearly, ... contemplate, ... [94] determination, ... even determination with faith, ... diligent effort, ... establishing (building) mindfulness. .. concentration, ... When he understands with wisdom, ... When he knows direct evidence of what should be a direct witness, ... When he fully understands what needs to be fully understood,. .. When he renounces what needs to be abandoned, ... When he practices what needs to be practiced, ... When he realizes what needs to be realized, he repeats. He repeated it like that. He practices : How does he practice? When he notices, he practices. When he knows, he practices ... [and so on until] ... When he realizes what needs to be realized, he practices. He practiced like that. He makes rich:  He made rich like? When he notices, he makes rich. When he knows, he makes rich ... [and so on until] ... When he realizes what needs to be realized, he makes rich. He made such rich.  In doing so, his attachments were abandoned and his tendency to sleep underground ceased . How was his condemnation abandoned and how his latent sleeping tendencies were extinguished? With the path of entry: the three bonds are abandoned, that is: the [wrong] perception of the ego, the doubt, the wrong interpretation of the precepts; and two inclinations, that is: the tendency to go underground and the cynicism cessation. With the path returned once: two links are abandoned, that is: coarse attachment to lust and coarse attachment to object; and two inclinations, that is, covert covert tendencies to lust, desire covertly about the object of extinction. With the path that does not return: two bonds are abandoned, that is, the remaining attachment of lust and the remaining attachment to the object; [95] and two tendencies to sleep underground, that is: the tendency to sleep underground still lingering on lust, the lingering tendency about the object of extinction. With the arahant path: the year of binding is abandoned, that is: longing [as a living being] realm of gender identity, longing [as a living being] of formlessness, falling (conceited), wavering, ignorance ; and the three tendencies of conceit (arrogance) to go underground, the tendency to crave for coexistence, the tendency to fall into ignorance to disappear underground. The condemnation of him was abandoned and the tendency to sleep underground was destroyed like that. 3. The union of the mind and not distracted thanks to  no anger ... [repeat đ. 2]. 4-70. ... [repeats d. 2 for each of the following: cases that are the opposite of 7 obstacles (I v. 36)], 4 jhanas, 4 attainments of formlessness, 10 kasinas meditation headings, 10 memorials, 10 kinds of impure and 32 images mindfulness of breathing, until] ... 71. The union of the mind and not distracting through  breathing out, letting go  is concentration. Real nature shop ... [and so on as in đ. 2 until the end]. He practices the true nature of meditation, having a calm meditation ahead.  72. Does he practice tranquility meditation and having the true nature as before? Consistent natures in the sense of impermanence, in the sense of suffering, in the sense that is not self. The union of the mind and not distracting because the states arising within have  let go  as objects for them is concentration. Thus, there is insight knowledge before and there is still later. That's why he said, 'He practices quiet meditation, having the true nature of going first'. He practiced:  ... [as in dd. 2]. The road opened like? ... 73. Quan real nature in the sense that the  object  is impermanent, in the sense that the  object  is suffering, in the sense that the  object  is not self. The union of the mind and not distracted because ... [and so on, repeating đ. 72] ... [97] 74-272. ... [repeats d. 72 for each of the 201 remaining concepts listed in Luan I e. 5 until] ... 273. The true nature of the shop in the sense of  old age and death   is impermanent ... [repeating đ. 72]. He meditated in tranquility meditation and had the true nature before him.  274. How does he meditate in tranquility and contemplation of true duality? He practices tranquility meditation and contemplates the sixfold aspect: (1) in the sense of object, (2) in the sense of field, (3) in the sense of renunciation, (4) in the sense of giving up , (5) in the sense of rising, (6) in the sense of turning away, (7) in the sense of tranquility, (8) in the sense of liberation, (9) in the sense of liberation, (10) in the sense of not disturbing, (11) in the sense of overcoming, (12) in the sense that there are no conditions for still life and death, (13) in the sense of not wanting, (14) in the sense of emptiness, (15) in the sense of effect (taste) single, (16) in the sense of not exceeding and in the sense of a double wave. 275. (1) How does he practice tranquility meditation and contemplate the essence of double object in the object sense? When he renounces oscillation, the union of the mind and his distraction is intended to have cessation as an object. When he abandoned ignorance, then his true insight knowledge in the sense of visualization has a cessation of its object. Thus, the meditation of tranquility and contemplation of the nature in the sense that the object has the effect (taste) is unique, and does not exceed each other. That's why he said, 'he practices tranquility meditation and realizes the duality in the object's meaning.' He practice: There are four types of practice: ... [repeat as in e. 2]. That's how he practices quiet meditation and realizes duality in the sense of the object. 276. (2) How does he practice tranquility meditation and contemplate the essence of double waves in the field sense? When he renounces oscillation, the union of the mind and his distraction is intended to have cessation as its field. When he abandoned ignorance, then his true insight knowledge in the sense that visualization has cessation is its realm. Thus the meditation of tranquility and contemplation of the nature in the sense that the sphere has the only effect (taste), [98] are in tandem, and do not exceed each other. That's why he said, 'he practices tranquility meditation and realizes the duality in the field sense.' He practiced: ... 277. (3) How does he practice tranquility meditation and contemplate the essence of double waves in the sense of renunciation? When he renounces gonorrhea associated with oscillation and abandons aggregates [as a result of gonorrhea], then the union of the mind and his distraction is going to have cessation of its realm. . When he abandoned gonorrhea associated with ignorance and abandon the aggregation [as a result of gonorrhea], then his true insight knowledge in the sense of visualization has a cessation of destruction as its field. Thus the meditation of tranquility and contemplation of the nature of renunciation in the sense of renunciation has a unique (taste) effect, which is interwoven, and does not exceed each other. That's why he said, 'he practices tranquility meditation and realizes the true duality in the sense of renunciation.' He practiced: ... 278. (4) How does he practice tranquility meditation and contemplate the essence of double waves in the sense of giving up? When he stopped gonorrhea associated with oscillation and put away the aggregation [as a result of gonorrhea], the union of his mind and his distraction was going to have cessation of its realm. . When he stopped gonorrhea associated with ignorance and put away the set [as a result of gonorrhea], then his true insight knowledge ... there is cessation of its realm. Thus, the meditation of tranquility and contemplation of the essence of substance in the sense of abandonment have the only effect (taste), the waves, and not beyond each other. That's why he said, 'he practices tranquility meditation and realizes the duality in the sense of giving up.' He practiced: ... 279. (5) Does he practice tranquility meditation and contemplate the essence of double waves in the sense of rising up? When he emerges from gonorrhea associated with oscillation and emerges from the set [as a result of gonorrhea], the union of the mind and his distraction is intended to have the cessation of destruction as a realm. its. When he emerges from gonorrhea associated with ignorance and emerges from the set [as a result of gonorrhea infection], then his true insight knowledge in the sense that visualization has ceased to be its realm. Thus the meditation of tranquility and contemplation of the true nature in the sense of rising has a unique (taste) effect, which is interwoven, and does not exceed each other. That's why he said, 'he practices tranquility meditation and realizes the duality in the sense of rising.' He practiced: ... 280. (6) Does he practice tranquility meditation and contemplate the nature of double waves in the sense of turning away? When he turns away from gonorrhea associated with oscillation and away from the set [as a result of gonorrhea], the union of the mind and his distraction is going to have the cessation of destruction as a realm. its. When he turns away from gonorrhea associated with ignorance and away from the set [as a result of gonorrhea], then his true insight knowledge in the sense that visualization has a cessation of its realm. Thus the meditation of tranquility and contemplation of the true nature in the sense of turning away has the only effect (taste), the waves, and not beyond each other. That's why he said, 'he practices tranquility meditation and realizes the duality in the sense of turning away.' He practiced: ... 281. (7) How does he practice tranquility meditation and contemplate the nature of double waves in the tranquil sense? When he renounces oscillation, the union of his mind and his distraction is tranquility to have tranquility as its realm. When he abandoned ignorance, [99] then his true insight knowledge in the sense of visualization is tranquility, with cessation as its field. Thus, tranquility meditation and the real contemplation of tranquility in the sense of tranquility ... That's why he said, 'he practices tranquility meditation and contemplates the essence of tranquility in the sense of tranquility.' He practiced: ... 282. (8) How does he meditate on tranquility and contemplation of true nature in a noble sense? When he renounces oscillation, the union of the mind and his distraction is the noble concentration that ceases to be its realm. When he abandoned ignorance, then his true insight knowledge in the sense that visualization is noble, has cessation as its field. So quiet meditation and realizing essence in the noble sense ... That's why he said, 'he practices tranquility meditation and realizes duality in the noble sense.' He practiced: ... 283. (9) How does he meditate on tranquility and contemplation of true duality in the sense of liberation? When he renounces oscillation, the union of the mind and his distraction is intended to be liberated at a cessation as its field. When he abandoned ignorance, then his true insight knowledge in the sense that visualization is liberated, has cessation as its field. Thus, tranquility meditation and the contemplation of true nature in the sense of liberation ... That's why, he said, 'he practices tranquility meditation and contemplates the dual nature in the sense of liberation. He practiced: ... 284. (10) How does he practice tranquility meditation and contemplate the nature of double waves in the sense of not disturbing? When he renounces oscillation, the union of his mind and his distraction is to free himself from the afflictions of sensual pleasure and cessation as its realm. When he abandoned ignorance, then his true insight knowledge in the sense of visualization is free from the negativity of ignorance, having cessation of its realm. Thus, the meditation of tranquility and contemplation of the real nature in the sense of being free from disturbing emotions ... That's why he said, "he practices tranquility meditation and contemplates the nature of double waves in the sense of not disturbing." He practiced: ... 285. (11) How does he practice tranquility meditation and contemplate the essence of double waves in the sense of passing? When he overcomes gonorrhea associated with oscillation and passes aggregates [as a result of gonorrhea], then the union of the mind and his distraction is going to have cessation of its realm. . When he overcome gonorrhea associated with ignorance and pass the set [as a result of gonorrhea], then his true insight knowledge in the sense of visualization has a cessation of destruction as its field. Thus, tranquility meditation and contemplation of true nature in the sense of overcoming are ... That's why he said, 'he practices tranquility meditation and contemplates the essence of double waves in the sense of passing.' He practiced: ... 286. (12) How does he practice tranquility meditation and contemplating the nature of double waves in the sense that  there is no condition for sa sanhsāra   ? [100] When he renounces oscillation, the union of his mind and his distraction is to be free from all conditions so that samsara has cessation as its realm. When he renounces ignorance, then his true insight knowledge in the sense of being free from all conditions for sarnsara, has cessation of its realm. Thus, the meditation of tranquility and contemplation of the real nature in the sense that there is no condition for samsaric existence ... That's why, he said, 'he practices tranquility meditation and realizes the nature of the double wave in the sense that there is no condition for samsara . ' He practiced: ... 287. (13) How does he practice tranquility meditation and contemplate the essence of double nature in the meaning of  not wishes  ? When he renounces wavering, the union of his mind and his distraction is to free himself from all annihilated desires as its field. When he renounces ignorance, his true insight knowledge in the sense of being free from all wishes, has cessation as its field. Thus, meditation is still and contemplating real nature in the sense of not wishing ... That's why, he said, "he practices tranquility meditation and contemplates true nature with the wish not to." He practiced: ... 288. (14) Does he practice tranquility meditation and contemplate the essence of double waves in a way that is  not  like? When he renounces wavering, the unity of his mind and his distraction is that he does not have all false interpretations that have cessation as its field. When he abandoned ignorance, then his true insight knowledge in the sense that there is not all misinterpretation, there is cessation as its field. Thus, the meditation of tranquility and contemplation of the essence of emptiness in the sense ... That's why he says, 'he practices tranquility meditation and contemplates the nature of duality in the sense of emptiness.' He practiced: ...  [3]  289. How is the mind of a monk wavering because of the excessive amount of experience [displayed in contemplation]? While he focused attention impermanence,  light  emitted in him. He focused attention to light like this [101] 'light is the experience [of the saints]. Distracted by that event is the oscillation. When his mind is wavering because of overestimation, he does not understand as true that the expression is impermanent, he does not understand exactly as the expression is suffering, he does not understand as it really is. expression is not self. That's why the bhikkhu's mind is wavering because of the excessive amount of experience [displayed during visualization]. [Later], when one of his mind inside calm down, re-stabilize, restore single-minded state and be focused again. Then the path opened in him ... How did the road open? ... [repeats as it did e. 2] ... The road is open like that. ... [repeats as it did. 2]... The condemnation of him was abandoned and the tendency to sleep underground was destroyed like that. 290. While he focused attention on impermanence, the  position  arose in him. 291. While he was focused on impermanent consideration,  joy   arose. 292. While he focused attention on impermanence,  calm   kicked up ... 293. While he focused attention impermanence,  perfect happiness arises  ... 294. While he focused attention impermanence,  both determined to  arise ... 295. While he focused attention impermanence,  efforts  arise ... 296. While he was focused ...  an  uprising arouse ...  calmly arouse  ... 297. While he focused attention impermanence,  attachment * arises in him. He focused on it like this' Attachment is the experience [of the saints]. Distracted by that event is the oscillation. When his mind is wavering because of overestimation, he does not understand exactly as the expression is impermanent, he does not understand exactly as the expression is suffering, he does not understand as it really is. expression is not self. That's why the bhikkhu's mind is wavering because of the excessive amount of experience [displayed during visualization]. [Later], when this person's inner mind calmed down, re-stabilized, restored to a one-pointed state and was focused again. Then the path opened in him ... *  Attachment ( nikanti ) comes from real property wisdom. When the wisdom of the true nature is light, mind, joy, ... (as said at e. 289-295) magnificently decorated, the attachment of exquisite beauty arose in him. Attachment depends on real property wisdom, he cannot clearly identify attachment as being infected with gonorrhea. that which is not virtue, which is not vipāka, is virtue, so the contemplative process is interrupted. This imperfection may arise. Read Vism. XX 124, đ. 122-124. Read also note 2 * in the upcoming paragraph 5743. How did the road open? ... The road was opened like that. ... The condemnation of him was abandoned and the tendency to sleep underground was destroyed like that. 298-306. While he focused attention on suffering, ... [repeat dd 289-297, replace  impermanence  with  suffering ... 307-315. While he focused consideration is not self ... [repeat dd 289-297, rather  impermanent  by  not falling ... [102] ... The condemnation of him was abandoned and the tendency to sleep underground was destroyed like that. 316-342. While he focused attention on the  object  is impermanent, ... is suffering, ... is not falling ... 343-5714. While he focused on the  experience of experience  is impermanent, ... is suffering, ... is not falling ... [and so on for each of the 201 concepts listed in Comment I e . 5 until] ... 5715-5742. While he focused on thinking  old and death  is impermanent, ... is suffering, ... is not falling ... The condemnation of him was abandoned and the tendency to sleep underground was destroyed like that. That's how the bhikkhu's mind is wavering because of the excessive amount of experience [shown in visualizations] that's like. 5743. Fluctuating because of the light Because of wisdom, because of joy, For the relief, comfort Therefore, his mind was bewildered; Fluttering with determination, Effort, and steadfastness, Calm in afferent  * And calm, and attached. But upon closer inspection and Understand the ten experimental  2 *  This The position he treated so cleverly agitated Well no longer bewildered. Now, if distracted and contaminated  [4] The practice of mind regresses; [103] And if distracted and contaminated, The practice decreased. If purified and not contaminated, The practice does not decline; If not distracted and not contaminated, Practice will not fall back. Thus the mind is not dispersed Since ten experimental  2 *  was Can be understood in four ways This dispersion or non-dispersion of mind. * The effect associated with  the mind-door adverting- consciousness  is called 'calmness in afferentness ' because it occurs when the mind is directed with the unseen look [ ajjhupekkhana ] (Pm 819). Read  Ñāṇamoli ,  The Path of Purification , BPS [Kandy, 1991], footnote 37 chapter XXI, page 845. 2 * nđ: the state  « arises » . If it is not true, these imperfect experiences become as harmful as capturing snakes in the tail. Because:  · misconception (light has arisen in us), · conceit (it is pleasant when light arises),  · craving (like enjoyment, attachment to that light),  · consider light That morning (that was mine, that me, that my ego) (M i 135). Same understanding as that for the remaining 9 experiences. If the judgment is:  · impermanence: in the sense that after arising, it is no more: Light has arisen, but it is not stable, is created, arises under conditions, subject to destruction, wither, decay, termination; ·is not falling in the sense that no power can affect it,  · being unworthy in the sense of being oppressed by being; · He sees that light (not mine, not me, not my ego). Same understanding as that for the remaining 9 experiences. Read more about Vism. ch. VND XX. 125-127. THEORETICAL WAVE DOUBLE. END=NAM MO SHAKYAMUNI BUDDHA.(  3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.11/9/2019.