Unrighteous Dao.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Paṭisambhidāmagga

[XII- DISCUSSION OF TRUTH] 12. « Saccakathā  » 1. 'Bhikkhus, these four are so (real), not not so (not real), not otherwise. Four things? Monks, 'This is suffering' is what it is, so it is not otherwise. 'This is the origin of suffering' is what it is, not so, no different. 'This is the cessation of suffering' is what it is, not so, no different. 'This is the path to the cessation of suffering' is what it is, not so, no different. (S v 430)  2. Suffering is truth in the sense of truth as (reality) is how? Suffering has four meanings of suffering so it is not so, no different: Suffering means pressing, meaning created, meaning burning (suffering), meaning transformation. Suffering has these four meanings of suffering, that's not it, no different. Suffering is the truth in the true sense of the leg. 3. What is the origin of truth in the true sense of the leg? Origin has four meanings of such a source of origin, no no no, no different: Origin means meaning accumulation, root cause, meaning, and obstacle. Origin has these four meanings of such capital, not so, no different. Origin is truth in the true sense of the truth. 4. What is the cessation of truth in the truth of truth? The cessation has four meanings of cessation which are thus inherently non-existent: [105] Cessation means liberation, isolation, meaning not constituting, meaning no longer dead. The cessation has these four meanings of cessation that is so, is not it, not otherwise. The cessation is truth in the sense of truth as such. 5. What is the path of truth in the foot sense? The road has four meanings of such capital ending, not so, no different: the path means the exit, the cause, the clear meaning, the prevailing meaning. This path has four meanings of the path so it is not so, it is not different. The path is truth in the true sense of the word. 6. How many aspects of these four truths have unique insight? These four truths have a unique understanding in four respects: in the true sense as (reality), in the sense of not being, in the sense of truth, in the sense of understanding. The four truths in these four aspects are included into one. What is included into one, that is unity. Unity is understood by a single mind. Thus these four truths have unique understanding. 7. What is the only insight into these four truths in the true sense of the word (reality)? These four truths have a unique understanding in the true sense as through four aspects: suffering means suffering in its true sense, origin means its origin in its own sense of meaning, cessation means cessation. in its true meaning, the path has a path in its true meaning. The four truths in these four aspects are included into one. What is included into one, that is unity. Unity is understood by a single mind. Thus these four truths have unique understanding. 8. What is the only insight into these four truths in the sense that it is not self? These four truths have a unique understanding in the sense that they do not fall through four aspects: suffering means suffering in the sense that it is not its self, the origin means origin in the sense that it is not its self, the cessation means ending in the sense that it is not its self, the path means the path in the sense that it is not its self. The four truths in these four aspects are included into one. What is included in one, ... has only one understanding. 9. What is the only insight into these four truths in the true sense? These four truths have a unique understanding in the true sense through four aspects: suffering means suffering in its true sense, ... the path has a path of truth in its true sense. The four truths in these four aspects are included into one. What is included in one, ... has only one understanding. [106] 10. What is the only understanding of these four truths in the understanding sense? These four truths have a unique understanding in the sense of understanding through four aspects: suffering means suffering in its grasping sense, ... the path has a path of understanding in its understanding sense. The four truths in these four aspects are included into one. What is included in one, ... has only one understanding.  11. What is the only insight into these four truths? What is impermanent, that is misery; something impermanent and miserable, that is not self; something impermanent, suffering and not falling, that is so (real); something impermanent, miserable, not self, that is so (real), that is truth; what is impermanent, suffering, not self, that is (truth), is truth, that is included into one. What is included into one, that is unity. Unity is understood by a single mind. Thus these four truths have unique understanding. 12. How many aspects of the unique understanding of the four truths are there? There is a unique understanding of the four truths through nine aspects: in the true sense as (reality), in the sense that it is not self, in the sense of truth, in the sense of understanding, in the sense of direct understanding, in the sense of understanding fully know, in the sense of renunciation, in the sense of practice, in the sense of realization. The four truths across these nine aspects are included in one. What is included into one, that is unity. Unity is understood by a single mind. Thus these four truths have unique understanding. 13. What is the only understanding of the four truths in the true sense as (reality)? There is a unique understanding of the four truths in the true sense as through nine aspects: suffering means suffering in its own sense, origin means its origin in its own sense of meaning, cessation means cessation in accordance with its true meaning, the path has a path in its true meaning, the intuitive mind has its intuitive meaning in its true meaning, complete understanding means its complete knowledge in its true meaning. , renunciation means giving up in the leg sense as its, practice means practicing in the foot sense as its, positively meaning positively in its true sense of leg. The four truths in nine aspects are included into one. What is included into one, that is unity. Unity is understood by a single mind. So, These four truths have unique insight. [107] 14. What is the only understanding of the four truths in the sense that it is not self? Yes ... [like in here. 13]. 15. What is the only understanding of the four truths in the true sense? Yes ... 16. What is the only understanding of the four truths in the clear sense? Yes ... 17. How many aspects is there a unique understanding of the four truths? There is a unique understanding of the four truths in twelve aspects: in the true sense of the sense, in the sense that it is not self, in the sense of truth, in the sense of understanding, in the sense of direct understanding, in the sense of complete understanding , in the sense of the basic condition, in the basic sense sense,  [1]  in the sense of the known, in the positivist, in the sense of experience, in the sense of realization simultaneously. The four truths in twelve aspects are included into one. What is included into one, that is unity. Unity is understood by a single mind. Thus these four truths have unique understanding. 18. What is the only understanding of the four truths in the true sense as (reality)? There is a unique understanding of the four truths in the true sense as in the sixteen aspects: Suffering has an urgent sense, the meaning is created, the sense of burning (suffering), the meaning of transformation in its true sense; origin means accumulation, cause, meaning, meaning obstacle in its true sense; the cessation means escaping, meaning isolating, meaning not being created, meaning no longer dying in its true sense; The path means the exit, the cause, the clear meaning, the superiority in its true meaning. The four truths across the sixteen aspects are included in one. What is included into one, that is unity. Unity is understood by a single mind. Thus these four truths have unique understanding. [108] 19. What is the only understanding of the four truths in the sense that it is not self? Yes ... 20. ... in the true sense  ... 21. ... in the sense  of understanding ... 22. ... the sense of  place online stock ... 23. ... in the sense of  complete knowledge ... 24. ... in the sense  of basic conditions ... 25. ... in the basic sense sense  ... 26. ... in the sense  of being known ... 27. ... the sense of  realization ... 28. ... in the empirical sense  ... 29. ... in the sense  of simultaneous realization ...  30. How many properties do truths have? Truths have two properties: a property is made and a property is not made. Truths have these two characteristics. 31. How many characteristics do truths have? Truths have six characteristics: With the truths that make up their arising are known, their annihilation is known, their transformation while being known; For truths that are not made up of its non-arising, known, its non-destructive being known, immutable while its existence is known. Truths have these six characteristics. 32. How many characteristics do truths have? Truths have twelve characteristics: with the truth of suffering, its arising is known, its destruction is known, its transformation while being is known; with the truth about the origin of its arising known, its destruction known, transformation while its existence is known; with the truth about the cessation of ceasing of its arising being known, its ceasing of being known, of transformation while its being is known; with the truth of the way its arising is known, its destruction is known, its transformation while its existence is known. Truths have these twelve characteristics. 33. In the four truths, how many good, how much unwholesome, how much uncertainty? The truth about the origin is unwholesome, the truth about the path of escape from suffering [109] is good, the truth about cessation is uncertain, the truth about suffering can be good or unwholesome or uncertain. 34.  Maybe: How  could it be? Because the truth of dukkha is akusala and the truth of origin is akusala, so in these unwholesome senses, these two truths are included by one truth and one truth is included by the two truths. Because the truth about dukkha is good and the truth about the path of escape from suffering is good, so in the sense of good, these two truths are included by one truth and one truth is included by the two truths. Because the truth about suffering is uncertain and the truth about cessation is uncertain, so in the uncertain sense, these two truths are included by one truth and one truth is included by the two truths. Thus, these three truths can be included by one truth and one truth can be included by the truth, given the example [stated].  35. Hey monks, before you were enlightened, when you were still enlightened Bodhisatta (Bodhisattva), I thought, 'In the body, what is sweet, what is dangerous, what is escape ? In experience, what is sweetness, what is dangerous, and what is escape? In consciousness, what is sweetness, what is dangerous, what is escape? In creating mood, what is sweet, what is dangerous, what is escape? In consciousness, what is sweetness, what is dangerous, what is escape? We think that 'In the body, pleasure and joy arise depending on the object being sweet; impermanence, suffering and being subjected to changes in objects are dangerous; abandon desire and greed, renounce desire and craving is escapism. In experience, ... In consciousness, ... In creating mood, ... In consciousness, pleasure and joy arise ... suppress desire and greed, renounce desire and greed are escape. With the five aggregates [as objects] for this attachment, once we do not directly witness the true truth that sweetness is sweet, dangerous is dangerous, escaping is escaping, then [110] we does not claim to have found the supreme total enlightenment in this world with the gods, Māras  and Brahma, in this generation with its monks  and brahmins, princes and its human mass. But with the five sets of [objects] for this attachment, once I directly witness the true truth that sweetness is sweetness, danger is dangerous, escapism is escape, then I declare that To find enlightenment to be completely supreme in this world, there are the gods,  māras and Brahma, in this generation with its monks and brahmins, princes and its human mass. And this knowledge arises in Me: 'The liberation of my mind which is unmoved, this is the last life, will not be mortal anymore.' (S iii 26)  36. Understand by giving up like this: 'In the object, pleasure and joy arise depending on the object is sweet' is the truth about the origin. Understanding by fully understanding like this: 'In objects, impermanence, suffering and suffering under transformation in objects is dangerous' is the [knowledge] of the truth about suffering. Understanding by giving up like this: 'In the object, the removal of desire and craving, renunciation of desire and craving is escape' is the [knowledge of] the truth about the cessation of suffering. Understanding by practicing in the form of judgment, thinking, speaking, behaving, living, effort, contemplation and concentration in the three cases of [origin, suffering, cessation] is the [mind about] truth The path of escape from suffering. Understand by giving up like this: 'In experience ... ... 'In consciousness ... ... 'In creating moods ... ... 'In consciousness ... 37.  Truth : how many aspects are the truths? truth in three respects: [111] in the sense of understanding, in the meaning of immutability, *  in the sense of understanding ... * Immutable :  pariggaha , nđ preserve 38. What is truth in the sense of inquiry? [et cetera...] 'What are the sources of aging and death, what are the sources, from where, from what?': This is the truth in the sense of inquiry. 'Aging and death taking birth as the source, taking birth as the source, born from birth, created by birth': this is the truth in the immutable sense. He understood old and dead and their origins and their cessation and the path leading to their cessation: this is the truth in the sense of understanding. 'What is the source of birth, ..., created by what?': This is the truth in the sense of inquiry. 'Being born becomes the source, ..., by becoming created': this is the truth in the immutable sense. He understood the birth and its origin and its cessation and the path leading to its cessation: this is the truth in the sense of understanding. 'To become what is the source, ..., created by what?': This is the truth in the sense of inquiry. 'Becoming clinging to the source, ..., created by clinging': this is the truth in the immutable sense. He understood the birth and its origin and its cessation and the path leading to its cessation: this is the truth in the sense of understanding. 'Clinging to what is the source, ..., created by what?': This is the truth in the sense of inquiry. 'Clinging to desire as a source, ..., created by desire': this is the truth in the immutable sense. He understood the birth and its origin and its cessation and the path leading to its cessation: this is the truth in the sense of understanding. 'Desire to be the source, ..., created by what?': This is the truth in the sense of inquiry. 'Desire to experience experience as the root, ..., created by experience': this is the truth in the immutable sense. He understood the birth and its origin and its cessation and the path leading to its cessation: this is the truth in the sense of understanding. [112] 'What is the experience of origin, ..., created by what?': This is the truth in the sense of inquiry. 'Experience of touch as the source, ..., created by touch': this is the truth in the immutable sense. He understood the birth and its origin and its cessation and the path leading to its cessation: this is the truth in the sense of understanding. 'Touch what is the source, ..., created by what?': This is the truth in the sense of inquiry. 'Contact the six senses as the source, ..., created by the six senses': this is the truth in the immutable sense. He understood the birth and its origin and its cessation and the path leading to its cessation: this is the truth in the sense of understanding. 'What are the six senses as the origin, ..., created by what?': This is the truth in the sense of inquiry. 'The six senses take the mind-object as the source, ..., created by the mind-object': this is the truth in the immutable sense. He understood the birth and its origin and its cessation and the path leading to its cessation: this is the truth in the sense of understanding. 'What does the mind-object take as its source, ..., created by what?': This is the truth in the sense of inquiry. 'Consciousness-objects take consciousness as the source, ..., created by consciousness': this is the truth in the immutable sense. He understood the birth and its origin and its cessation and the path leading to its cessation: this is the truth in the sense of understanding. 'What is the source of consciousness, ..., created by what?': This is the truth in the sense of inquiry. 'Consciousness takes the act of creating fruits as a source, ..., created by the acts of making fruits': this is the truth in the immutable sense. He understood the birth and its origin and its cessation and the path leading to its cessation: this is the truth in the sense of understanding. [113] 'What does creation result as a source, ..., created by what?': This is the truth in the sense of inquiry. 'The act of creating results takes ignorance as the source, ..., created by ignorance': this is the truth in the immutable sense. He understood the birth and its origin and its cessation and the path leading to its cessation: this is the truth in the sense of understanding. 39. Old death is the truth of suffering, birth is the truth about the origin of suffering, escaping from both is the truth that eliminates suffering, the act of understanding that cessation is the truth about the way to escape suffering. Being is the truth of suffering, becoming the truth of origin, escaping from both is the truth of cessation, the act of understanding that cessation is the truth about the way to escape suffering. Becoming is the truth of misery, clinging is the truth of origin, escaping from both ... Clinging is the truth of misery, desire is the truth of origin, ... Desire is the truth of misery, experience is the truth about the origin of misery, ... Experience is the truth of misery, touch is the truth of origin, ... Touch is the truth of suffering, the six senses are the truth of origin, ... The six senses are the truth of suffering, the mind-matter is the truth of origin, ... Consciousness is the truth of suffering, consciousness is the truth of origin, ... Consciousness is the truth of misery, the act of creating fruit is the truth of origin, ... The act of creating results is the truth of suffering, ignorance is the truth of origin, escaping from both is the truth of cessation, the act of understanding that cessation is the truth about the way to escape suffering. 40. Old death is the truth of suffering, birth can be the truth of suffering or may be the truth of origin, escaping from both is the truth of cessation, the act of understanding that cessation is the truth The path of escape from suffering. Being is the truth of dukkha, [114] becoming may be the truth of dukkha or may be the truth about the origin of dukkha, escaping from both the truth of cessation and the act of understanding cessation. That is the truth about the way to escape suffering. ... The act of creating results is the truth of suffering, ignorance can be the truth of suffering or it may be the truth about the origin of suffering, escaping from both the truth of cessation and the act of understanding cessation. That is the truth about the way to escape suffering. THEORETICAL LEGISLATION. PART OF TITLE. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.11/9/2019.