BUDDHISM OF THE BUDDHIST SURPRISING THE WEBSITE OF THANH BINH
Buddha said that a large take no amount Shou Zhuang Yan Qing net level , etc.
Sleep through the solution volume III. VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
THE THIRD STORY
The third volume will explain the meanings of the products from eleven to twenty-nine.
The second volume talks about the initiation of Amitabha's vows when he is a cultivator, and this book will report on the attainment of the full enlightenment of Amitabha Buddha. Meticulous technology of medicine, Chief Justice of the Land of Bliss, both masters and you are serene, wonderful, wonderfully beautiful, intelligent, virtuous, transcendent of the ten directions of water, super love and thought table. Particularly, the twenty-fourth article clearly states the credo of this sutta: "Phat Bodhicitta, a labor of reciting Amitabha Buddha," as well as the victory and victory to be reborn in all three levels. Twenty-five products again clearly state Chief rebirth. Therefore, I respect readers who pay close attention to these passages in order to generate pure trust.
The second volume refers to the making of vows, which narrates the prayer of accomplishment. It should be noted that the super-winning, unique points of this sutta are all due to the supreme supreme duty of Buddha's sincerity. Therefore, the main business sometimes referred to the word "vow" as at the end of the fifteenth product has the sentence: "Try the Buddha Amitayus Buddha dread force effort, duty force effort, contentment, contentment, willow, solid, the end of the vow trying ” (It is due to the dread power, due to the duty, due to the full vow, by the clear, solid and final vow of Amitayus Buddha); twenty-seven products also said: "Try Amitayus Buddha's duty to dread, dedicate offerings to the Tathagata, continuous goodness, lack of effort, goodness, goodness, goodness, goodness, goodness, goodness, and achievements. ” (It is due to the duty of the Buddha Amitayus dread god blessing, as well as because he once made offerings to the Tathagata, sowing continuous good roots constantly without fail, due to His skillful practice of good bases, His skillful photographer , so well done by him.) In the twenty-nine production "May Hoang Hoang Tham" also wrote: "Amitabha Buddha Country, everlasting generosity, excellence, pleasure, maximum victory. The duty of the Bodhisattva of the time, praying and praying for virtue and virtue of mind, "(Amitabha Buddha is everlasting, large, bright, beautiful, pleasant, and truly unique in vengeance. It is due to the prayer when He also cultivated the Bodhisattva path, accumulated cumulative virtue of accomplishment) . Thus, volume two talks about causes, this volume discusses results. The Buddha realms surpassing the ten directions are only due to the Buddha's deep vows, immense grace and infinity.
End of the twenty-nine products also record: "Amitayus Buddha's grace of generosity of the upper bowl, extremely infinity, infinite infinity, immeasurable immeasurable wisdom" (Amitayus Buddha's generosity in all eight directions) infinity, infinity, immense, immeasurable. Indeed, we today have asked Amitabha Buddha to grant merit, so we should take the vow to be reborn, and go inside the First Vehicle of the Buddha of Amitabha. Products twenty-three "Ten Phuong Buddha Canopy" (ten directions of praise Buddha) has written: "The mind of dedicating the mind, vow to be born in the north, depending on the birth stage, gaining Undue Conversion" (The mind dedicating to the realm of birth) there, anyone who wishes to be reborn, attains the Real End of the Move). The products of Sanh Chanh Chanh also noted: "Resident often recite, vow to rebirth Amitabha Buddha pure Buddha. The last decade, the most labor, the most solstice, the most, the absolute rebellion, life and prosperity of the national flag " (Day and night often recite, wish to be reborn in the pure land of Amitabha Buddha, in ten day ten nights or even if one day a night is not great, then the general network will be born in the other realm).
Thus, deep faith, vow, maintain the title of Buddha is the only precious raft that helps us to transcend right from samsara: Taking the Buddha's Enlightenment as our cultivator's mind; cause and effect are identical, so head straight to the end of self-discipline, enlightenment. "Giving to all true gain" is just this!
In this sutta, from the eleventh elevation of the Pure Land World, to the thirty-two Tho Lac Infinity Infection, meticulous generals of y newspaper, chief justice, and the solemn and serene friend, the ominousness. The infinite and infinite number of wonderful, beautiful and strange generals that are inconceivable are due to the vindictive aspirations of Amitabha Buddha, and also from the pure mind of the Great Bliss. Due to the unreasonable reason, the miraculous generals mentioned in the suttas are Real Fact. Again because of the fearless, a hair, a dust in the realm of nothing is not intelligent members. The fearlessness is inherently unique to the Nghiem Hoa business, but this business also shows perhaps the fearlessness is different from the Nghiem Hoa Kinh?
The Pure Bliss did not leave the Tibetan Buddha like the Great Dharma Master (Khong Hai, the founder of Chan Ngon Tong Japanese) taught in the Esoteric Registry: "The World Tibetan Flower means the following: Hoa is Li. Li throughout the legal world contained (organ) in the law, should be said that the United States . The Tibetan Buddha world consists of the ultimate miraculous pleasures called Bliss. Therefore, it is known that the United States and Bliss although different names, but the place is not different .
The Book of the Secret Book of Stars, volume six also says: “In the Pure Land Commentary book (also known as the Birth of Abhidharma, that is, the Amitabha Sutta, the Amitabha Sutta , the Divine Bliss), the name of the Blissful World is the Tibetan Buddhist world. That is such a proof. The realm of taking the lotus as a national level should be called Flower Tibet, enjoy the ultimate miracle should be called Bliss. It is just a place that calls different names. ”
The book of Sanh Luan also tells us that the three solemn things in the realms of Bliss are encapsulated in a syntax: "A syntax is pure owl. Pure owl is true wisdom in the Dharma Body. " Đàm Loan master explained that sentence as follows: “The three sentences explain each other in turn. Do based on what is called legal? Because of purity. Do based on what is called purity? Due to the true wisdom of the Dharma Body. Genuine wisdom is the True Wisdom. Because the General is a formless, the mind is inanimate. Invisible Dharmakaya is dharmakaya. Due to the nature of passing away, the dharmakaya is formless. Because he is formless, nothing is a general, so the dignified and dignified minister is the Dharmakaya. Because of nothing, nothing is unknown. Therefore, Unified Pursuit is the true wisdom " . Sayings Dam Loan's "solemn general is the Dharmakaya" of Dai Loan Great Master.
The Book of the Apostolic Exhortation: "A Divine Word Turns into a God" . Reaching this point, the great earth is no more feet! The world is largely criticized as the natural tone of the executive because also do not know the real Bliss can not think of the world! The general formations are described as the Dharmakaya as Thien Dao the great master taught: "Only the method of formulating, that is right where the Righteousness is True" . The phrase "right where the minister is the director, right where the true is" or said in Tantra also carries the same idea.
For as he Manjushri natural disaster victims pupillary two drugs, pupils holding a blade of grass drugs: "Variable consistency University, numerous estate market is assumed" (I see across great earth not any such things than drugs this). If understood like that, then Meditation, Tantra, and Pure Land are three; mote ceiling, hair, realms all show the realm of the infinite fear, the fearlessness.
11. National curfew net ( 國界嚴凈)
Right Action :
Buddha language A difficult: He is a very happy community, no amount of reactive Germany, with enough Zhuang Yan. Wing without all the pain, all hard, evil fun, magic angry the name. Also no Si , the cold heat, rain offerings of different. Complex no big small river sea, Qiu Ling Hang Hom, Jing spine sandy gravel, iron Wai, shall indemnity, earth rock and other mountains. Only with self- Ran seven treasure, yellow gold to be. Wide wide flat positive, not be limited to the extreme. micro- Miao Qi Li, Qing net Zhuang Yan, over more than ten square a cut world community.
Buddhist language A In :
- Belgium Ultimate Bliss world immeasurable merit, solemn solemn. They suffer permanent wealth, lettered victims, beast, ghost brain that list. Herons invariably welded, tried, danced, provoked. Resurrection great sub-giang, customs, stitching , mosaic, business, coffin, sa , calendar, Thiet Vy, Tu Di, terracotta painting. Of course only natural loss, gold , local advertising, righteousness, infinite infinite, wonderful magic, pure solemnity, supreme supernatural in the world.
Buddha told A In :
- The Land of Great Bliss, the world of infinite, complete and permanent merit without the names of misery, tribulations, evil ways, and ghosts, is a brain disorder; There were no four seasons, hot, cold, rainy, dark and different. There were also no rivers, large and small seas, mounds, heaps, tunnels, pits, thorns, sand, gravel, Thiet Vy, Tu Di, rocky mountains or earth mountains, which were only seven treasures and pure gold as earth. ; flat, spacious, immeasurable, infinite, wonderful, strange, beautiful, solemn and serene, surpassing all the worlds in the ten directions.
Prize :
This passage describes the solemn newspaper of the Pure Land. Solemn medical report is due to the first vow "the land of no evil" and the thirteenth vow "endless solemnity" sincerely.
"V lot of merit, solemn solemnity" ( Virtue of immeasurable and solemn fullness): The book of Vanh Sanh Luan says there are three types of solemn merit: One is the realm of Buddha, two is Amitabha Buddha, three are Bodhisattvas (each of them has enough solemn merit). Do have all three things so solemn business saying: "V quality merit, solemn solemn " .
The treatise also states : "That Buddha's land was solemn and virtuous so he could attain inconceivable power, just like the nature of Ma-ni Nhu Y treasures [can be used as] similar dharma, relative . " Means: Everything in the world Bliss depends on the basis of each person in the country to manifest. For example, the water of merit in streams and ponds may be "as much as the sentient being" (each agrees with the will of sentient beings) as much as the Ma-ni (also called the Will-treasure) can be at will. likes each person’s stuff.
The Abhidharma Commentary (ie, The Venerable of the Abhidharma of Mr. Dam Loan) teaches the following "as the nature of the Magi-like Magnesium" as follows:
“ Borrow the nature of the Ma Y Nhu Y treasure to display the inconceivable nature of the An Lac realm. At the time the Buddhas entered Nirvana, they used the strength of their means to tear themselves into amnesty-benefit to create sentient beings. When beings are blessed, the relics turn into Ma-ni As Italy security. These continents are mostly in the ocean, the dragon king used to decorate the head. If Zhuan Falun was born, due to his compassionate means, he would have that jewel to bring great benefits to the world of Yama.
If you need clothes, food, a lamp, musical instruments, these items depending desire, the king Quadragesimal pure, put Europe on the first perch high, vow, saying, 'If I am correct that Turns the Wheel holy kingdom shall I will tell you that it will rain on such things for a whole mile, or ten miles, or a hundred miles as my wish. '
At that moment, in the middle of the air , rain immediately rained down things according to the expectation, satisfying the aspirations of all people in the whole world. That is the nature of that treasure. The realm of Peaceful Country is the same: Use the blissful nature to accomplish things ” .
The Book of the Birth of Reincarnation notes the following "similar, relative" statement : "That treasure can only satisfy the aspirations of the rice, the tops, etc. of sentient beings, unable to grant them the unscrupulous vow. Moreover, that treasure can only satisfy one life for beings, cannot satisfy beings in countless bodies. There are countless such differences, so they should be similar. ” Meaning: The Land of Ultimate Bliss aches its utmost inconceivable power beyond any other way; there is no way to compare it; here only temporarily borrowed the Maan treasure as an example, but the treasure of Mary is still far inferior, so it is said "similar"; Just reluctant to compare, so I said "relative". "For" ( 對) means to compare.
In the book of Commentary, Dai Loan also taught the phrase "immeasurable and solemn merit" as follows: "From the pure wisdom karma of the Bodhisattva initiates the solemnity of the Buddha, the method of becoming pure and pure nature . France is not crazy, not spoiled, so called true merit. " Ðàm Loan the great master has fully exposed the secret organs of Tathagata: Bodhisattva depends on the Real Nature of dharmata to enter the true wisdom (that is, "the True Truth Hue" pillar in this sutta) should be separated. crazy, unreal. That is true merit. True merit is "immeasurable merit . " The world of Bliss is solemn with such genuine merit so it is "fully solemn". Therefore, the realms of accomplishment are inconceivable.
Sanh Sam Luan Note also said: "The word 'inconceivable power' is only seventeen mighty merit and virtue can not be thought of in the Buddha realm ... Of those powers, the Buddha realm can not think of two things." :
1. One is the karma, that is, due to the karma of the great vow of goodness arising from the Bodhisattva Dharma Bodhisattva.
2. The second is due to the skillful abbot of the Chief Justice of Amitabha Dharma King photography. ”
Of the seventeen powers just said, the first one is Trang Nghiem Thanh Cong Duc Thanh Tuu. The Abhidharma Sutta writes: “Purity is the general The reason Buddha started this pure and pure merit is that he saw the three realms of being a disguised general, a rotating general, an extremely general one (referring to samsara) as a scroll, like a silkworm, pulling cocoons from itself. lock yourself up. Oi crazy beings impure island! Want to put beings where nothing pseudo, where no rotation, where there is no [birth and death] extremely, enjoy the place of pure great bliss, ultimately the Buddha kicked up this solemn and pure merit . "
Here, things such as sutras teach: "They are countless suffering victims, evil beasts, ghosts and spirits" (Permanently not having nouns of suffering, tribulations, evil lines, brain disorders) is also due that merit accomplishment feels like that.
"They suffer" : Suffering ( 苦) means urgent panic disorder. The suffering a lot, in the commentaries often say three suffering, eight suffering etc. ... The three suffering are:
1. Suffering : This body has been the result of suffering, yet more suffering from the physical suffering, the suffering of the body and mind should suffer more and more; so called "suffering".
2. Disappointment : This world does not have true joy, does not have lasting happiness, right when the joy dissipated did not prevent brain superiority, so it was told that "suffering and suffering".
3. Administrative suffering : Such suffering, not happy but due to the concept of reciting flow should say "onions". Eventually the disappearance should also be said to be "suffering".
Bliss forever has no three kinds of suffering on the book like Sao Sao said: “That is pure sexuality so there is no suffering. Y newspaper, Chief Justice always exists invariably so there is no suffering. Beyond the three precepts, there is no practice.
The eight main sufferings are the sufferings of the world people such as birth, old age, sickness, death, love, but being separated, hatred must meet, pray for dissatisfaction and warm years:
1. Being in the dungeon (in a narrow pregnancy like in the prison should be called "thai prison") is "being miserable".
2. Elderly fear of trembling is "old suffering".
3. The painful disease is "suffering."
4. When dying grief dispersed misery (the Four Greats where the body is separated, separated with the kin of the present life), that is "death suffering".
5. Love always wants to be in harmony, hate separation, but always in conflict, separated from relatives, not to be together. This is "loving separation of suffering".
6. Resentment wants to hide, afraid to face each other, but always touches those who resent the sheep, hate. If you want to stay away from you, you have to touch them This is called "resentment suffering."
7. Praying only to achieve, fear of losing, but all things in the world as long as the mind is not demanded. This is "pray for misery".
8. The five cozy and prosperous cozy books are explained by Vien Trung Sao as follows: “The Five Warms are Sac, Tho, Tuong, Hanh and Thuc. Warm means to prevent, ie they prevent the true nature from being discovered. Thinh means big and famous. Due to the suffering: birth, old age, sickness, death ... just mentioned above, they should be told that the five warm and prosperous people ". Eight things suffering the same burning world, but the realms of Bliss forever without suffering. The Books Why:
"The other realms of solidarity exist so there is no suffering. There was no cold, cold, up, no body part (the section of birth and death) should not have suffering. Life immeasurable so there is no suffering. Without parents, wife and children should not have a separation of suffering. The good people are in the same place, so there is no resentment. Anything you want is immediately natural, so there's no need to suffer. Contemplation does not pass, so there are no warm and prosperous contingent ”.
The word "victims" refers to the eight victims, that is, things that hinder the encounter with the Buddha and listen to the dharma. Eight victims also known as "bowlless lower", meaning eight things that make us not be leisurely to cultivate career. The Book of Zhong Zhong Sao said the eight victims were:
"One is hell: In the long, dark night hell, suffering incessantly, preventing seeing Buddha hearing the Dharma, should be called Victim.
The second is the animal being in distress: In the way of being born, suffer extremely hard, prevent meeting the Buddha and listen to the dharma called Victim.
Three are hungry ghosts: In the way, hungry ghosts suffer immeasurably, hindering meeting the Buddha to listen to the dharma, which is called Victim.
Fourth is the Long Life, meaning that he lives in the heaven to five hundred lifetimes; it is the Realms of Heaven in the heavens, the Fourth Noble Truth of the Heavenly Yard. That world is called Utopia because the mind does not arise, like fish in ice, like worms in cocoons. The heathen practice is mostly up to this heaven. Because obstacles prevent seeing Buddha listening to the Dharma, it is called Victim.
The year is North Vietnam Ðất Việt victims: Uất Đản Việt ( Uttarakuru) is Sanskrit, Han translates as Thang Xu, meaning that he feels vengeance over all three continents, West , male
Six is clinging to misery, meaning those guys are born in the middle of the country, but due to heavy karma, blindness, deafness, dumbness, lisp, bases are not enough, even though the Buddha emerged, he could not see Buddha. . Although [some people] preached Dafa could not hear it, so it was called Victim.
Seven is the position of the accident, that is, people in the world are wicked, keen to practice the foreign scriptures, and not believe in the Dharma. So called the Victim.
Eight is born before the Buddha Buddha, meaning: When Buddha appeared in life as a great master makes beings escape the suffering of birth and death, enjoy Nirvana; whoever has predestined relationship is able to meet, and those who were born before or after the Buddha's departure, due to the heavy and weak karma, have not seen the Buddha and even heard the Dharma. Therefore, calling being born before Buddha or after Buddha is a problem ”.
The book added: "Although the eight things were felt as a result of suffering and being happy, they were different, but they did not see the Buddha, they did not listen to the Dharma, so they called the victim" .
The world of Bliss is "eternally free of refugees" ( eternally devoid of victims) as Vien Trung Sao says:
"Because there is no cause of the three poisons, such as creating negative karma, so there is no suffering, tam tam map, there are no obstacles to the three paths (hell, hungry ghosts, animals).
Listening to the Jhana, not falling into the Unconscious, so there is no Long Life.
Although enjoying the ultimate joy but often enjoying the education, there is no Bac Cau Lo Chau accident (ie Uan Dan Viet victims).
The six senses are pure, sharp and intelligent so there is no blindness, deafness, dumbness and lisp.
Beings born in that realm have entered the Chief of Concentration, so there is no problem in the position of wisdom.
Now the Buddha Amitabha is preaching to countless lifetimes, Quan Yin will follow him as Buddha, whose name is Pho Quang Cong Duc Son Vuong, so there will be no birth before or after Buddha. ”
"Evil" (Evil Road): The word "beast" ( 趣) means where sentient beings are. There are causes that have results, from the cause towards results should be called "interesting" . Luan Cau Xa, volume eight records: "Interesting means going" . The Book of Pattern of Owl Owl also teaches: "From one place to another, it should be called interesting". "Evil" is the "evil religion" , ie hell, hungry ghosts, animals; Those are the three evil paths.
The Amitabha Sutta teaches, “The Belgian Buddha has an evil attitude. Xa Loi Phat! States of the highest degrees of Buddhist immortality, the real situation of evil! " (The Buddha realm does not have three evil paths. This Xa Xa Phat! The Buddha realm even has no name from the evil situation is real) . This is due to the first vow "no evil country" achievements.
"Agate" : Ma ( 魔) is shorthand Sanskrit "Ma La" ( Māra) , translated as Power won the Network, Obstacles, disturbance, destruction etc ... Books Nghia Lam chapter, book six lecture: " Ma, Sanskrit is Ma La, Han translates as Disturbance, Obstacles, Vandalism. Because they disturb the body and mind, obstructing the good dhamma and destroying the most beautiful good , it should be called But La.
The Book of Reasoning says there are four types of ghosts:
- One is the Ghost of Disturbance: The afflictions such as greed, hatred, delusion, etc.
- The second is Warm Ma, ie the Five Warm: Sac, Tho ... born of suffering things should be called Ma.
- Ba is a Ghost: death takes the life of a human and should be called Ma.
- Tha Hoa Tu In Thien Tu Ma, this Maou or harms the goodness of others should be called Ma.
Of these four types, the fourth type is the real ghost, while the other three types of ghosts cause obstacles similar to ghosts, so it is also called Ma.
"Ghost brain" ( 魔惱) is a ghost that causes brain and body harm. Moreover, defilements are also ghosts. The world of ultimate bliss without ghosts that disturbs the mind is because the whole realm of Bliss is a serene owl, solemnly adorned by the "True Tathagata of Hue" , pronounced by the True Truth, so it can be given " the true benefit . " In the truth that such a pure Dharma does not even have the noun "brain brain disorder" let alone actually have as the Dharma Sutra taught: "Buddha language: - Weak female human classic classics, such as austerities, u tried the common network, news An Lac world, Amitabha Buddha, great Bodhisattva them, micro-noise origin. United States United States, the upper court, obeying craving for the brain. The servant of any ignorant foolishness of the brain, the foolishness of pride, the disquiet of the brain, the Bodhisattva of the supreme Bodhisattva Dharma, " (Buddha said: - If there is a female who hears this sutta If they follow the teachings, then they will be reborn in An Lac world, Amitabha Buddha and the great Bodhisattvas will surround the abode, be born in a lotus, sit on a throne, and will no longer be craving for chaos , also no longer be angry, foolish brain chaos, nor be arrogant, jealousy brain disorder, privileged supernatural wisdom of the Dharma of Bodhisattva). The passage clearly indicates that the world of Bliss is devoid of mental conditions.
Besides, in u mode, sentient beings by reciting Buddha's name, except for ghosts, let alone being born in the other world. Sutra of the Cross: "Buddha's language: - Being weak to sentient beings, reciting Amitabha Buddha, praying to be reborn, and blaspheming the Buddha with the second element of the five Bodhisattvas, supporting the practitioner. Weakness, weakness, weakness, debility, weakness, weakness, urgency, necessity, origin, immortality of the devil, and evil spirits are convenient and convenient ” (Buddha said: - If there are sentient beings reciting Amitabha When the Buddha vowed to die, the Buddha sent twenty-five Bodhisattvas to support the practitioner whether he walked or sat, whether standing or lying, day or night, in all the time, in all places, without letting the demons , evil spirits have a chance to harm).
Moreover, practicing in this realm if you are ma ma stirring can still use the Buddhist concept to treat (see part two of nine books Ma Ha Only Quan).
The Pure Land Book of Tu Nghi Nghi Nghiem also said: “The legal principle of the ten vehicles can cause nine ghost scenes to arise because the practitioner uses the magic of birth and death of the Five Warms to contemplate. Also the legal contemplation of Pure Land immediately uses the net result of the pure merit of Amitabha Buddha as a scene, so there is no ghost. When the mind is not deviant, the holy scene appears, money shines brightly ” .
Amitabha immeasurable results so pure in His realm there is no ghost!
" Herons carefree time cold, I only go to dance" (Old ng does not have four seasons, hot and cold, rain, darkness difference): Four times as Spring, Summer, Fall, Winter. "Han test" ( 寒曙) indicates extremely hot, very cold weather, "vu minh" ( 雨 冥) indicates dark rain and wind. Compared to the seventeen kinds of solemn merit accomplished in the Land of Bliss, this verse represents the third merit, that is, the Shurangama Merit and Merit.
The Commentary Book says: "Nature means the root. Pure Land that depending upon the legal nature, not contrary to the original law. Nature also means, of course, not changing as the nature of the sea is a taste, the currents flowing into the sea become one. The nature of the sea has not been changed by those streams . ”
Now the Land of Great Bliss, in terms of heaven, has no four seasons etc ... in terms of land, nor is there generals of rivers, seas, mountains, caves, just a vast land, immense, flat, pure gold . The realms again as the commentary says: "Those who die, no one is not pure, no one is pure, and ultimately all attain the pure equities of the Dharmakaya . " This sentence contains the secret: Tanh equality as land, a sea of France. It is Tanh Trang Nghiem Cong Duc Thanh Tuu.
“ Resurrection infinitesimal sub-Jiang, customs, stitching, mosaic, business, coffin, sa, calendar, Thiet Vi, Tu Di, terracotta painting. Naturally unfortunate, golden local microcosm ” ( There are no rivers, large and small seas, mounds, pits, burrows, thorns, sand, gravel, Thiet Vy, Tu Di, rocky mountains, soil mountains, etc. Only natural is the seven treasures, pure gold as earth): Without the sea, the river, Tu Di ... is the display of merit and achievements.
"Tu Di" (Sumeru) translates as Mount Dieu Cao, the center of a small world. That mountain, made up of four treasures, lies in the middle of the ocean, three hundred and thirty-six thousand miles above the water. Outside there are nine mountains, eight seas. On the periphery of Mount Tu Di is called "Thiet Vy Son" ( Cakrav ā da). Right in the middle of the mountain of Mount Di Di is the seat of God Thich Thien, thirty-two other gods on the four sides of the mountain. Heavenly King of Heaven in the middle of the mountain. The four great continents such as Nam Thiem, etc., are around the four sides of the sea (The sun revolves around Mount Meru. , Tu Di is also a celestial body the size of the sun. Nam Thi Bo Chau is the Earth. Kinh uses the word "water " refers to the moving objects," the sea "is the place where those moving objects accumulate, not the" sea "as the world often understands).
The book of Association will explain the word "natural loss" as follows: "The impurities of Sa Ba, due to the industry's indifference, should use mud, soil, gravel and grit as soil, and the other realm of tranquility will turn to the present. the seven treasures as the Hidden. Realms that by alms, about the world, the nature should not create artifacts called natural ". The meaning of the phrase " nature does not create called natural" of the above paragraph is very similar to the comment of the commentary: "Tanh merit achievement" and "nature means of course" . Nature of nature by no way can be created, it is the meaning of the word "natural". There are merit of virtue so nature manifests itself in such a natural way; That is the meaning of the word "natural" in the sutta.
Regarding the word "lovelorn" , the translations and the suttas, commentaries are a little different.
In this sutta, the word "lost treasure" refers to "gold, silver, glass, glass, amber, fine jade, onyx" (the word "fine jade" comes from the Tang dynasty, the word "glass" comes from two Han and Ngo translations).
Amitabha Sutra says that the seven treasures are "gold, silver, glass, crystal, piles, chalau, agate" . Tri Do Luan said that "gold, silver, Bhikkhu-save-ly (lapis lazuli) , crystal, piles, onyx, chalet" (this type of continent is very precious, different from corals). The Bat Nha Sutta included amber in the seven treasures, the Wei translation also includes amber. In general, the treasures in the Land of Great Bliss are wonderful, amazingly beautiful, far beyond the treasures in the world, just by borrowing the names of the treasures in this mundane world to make them easy to describe.
Cūla Bon record "golden micro-sites" (gold tillage), this sutra says, " Natural loss protection, royal metallic micro-sites" ( Nature is seven treasures, gold tillage), mean: Seven Treasures such as pure gold ... natural virtue constitutes the ground. The translation of the Wei script states : "States of the Buddha state, natural loss, gold, silver, glass, coral, amber, pebble, onyx, compounded" (In] that Buddha realm, naturally seven treasures: gold, silver, glass, coral, amber, piles, agate and soil). Quan Kinh also wrote: “Luu Ly Thuong Thuong, of Hoang Kim Thang, Roach and Roach magazines, the interior of the subtle world. The most conservative, useful, five-color beauty, wonderfully like flowers, self-conceiving, mysterious emptiness ” (On the land of lapis lazuli, the gold wire is mixed with the seven treasures to divide into separate areas. Each one has five hundred colors. The light is like a flower, and it has the same light as the stars. , the moon, hanging in the air).
The ground of the Land of Blissful Land has no earth or stone, merely solemn with the miraculous treasures of virtue as Vanh Sanh Luan said: "Full of treasure, full of dignity and dignity . " The word "treasure respect" indicates the precious things available in nature. This is the subject of "solemn things of merit and merit," said in the Birth of Discourse.
" Average square drill infinite infinity" ( Flat, vastly infinite such amount): Pure mind pure land, peaceful realms average. Because of the equality of the center of the earth, the big earth is flat. The following verse in Sanh Sanh Luan: "Salvation is like nothingness, boundless generosity " (Ultimately as nothingness, vastness without ceasing) has expressed the meaning " k festival promotes righteousness and infinite infinity" ( immeasurably vast, for example) in this sutta. Commentary Books: "As nowhere does it mean that the reborn to the realm is crowded, but it still does not exist, which means: ultimately always like nothingness. 'Generous boundless international' is complete at the end ” . This is the subject of serious merit of merit and merit in the Sanhan Luan [ie] the number of solemn things.
"Vi amazing rate, pure stately" ( V i magically beautiful, strange, pure solemn): "Dieu" ( 妙) is beautiful in a difficult thinking wins well. "Vi vi" means the most beautiful of the miracles, the most difficult to think of the hard to think. “Le” ( 麗) is gorgeous and beautiful. The "period" ( 奇) is extraordinary, it is not ordinary, special, extraordinary. Thus, "periodic" meaning is beautiful, clever, brilliantly strange, special, outstanding and unique. For example, the ground of the Land of Great Bliss made up of seven treasures, each of which has five hundred optical qualities. The clear light is shaped like a flower or like the moon, so it is said to be "a miracle".
"Serious purity": "Pure" is permanently free from pollution, "solemn" is full of virtue. The Commentary Book says: "From the pure wisdom karma of the Bodhisattva arises in order to solemn the Buddha, relying on the nature of pure generals . " The book also says: "Nature is the root. The energy being (ie Tanh) is pure, the facility of birth (ie the water realm) is not pure or what? ” . It is because the Pure Land is solemnly accomplished by its pure nature.
In the year Chi Tam Effort of this text, monks France Tibet each prayer when the Buddha, the wisdom, clarity, realms, His name will reverberate ten, he was told: "Falling up market prayer, capital won countless Buddhas fake country " (I made this vow is superior to countless realms of Buddha). Because the Bodhisattva Dharma when a practitioner makes a vow to surpass the multitude of Buddha realms, when he became a Buddha, that vow was to be fulfilled himself. The twelfth Quang Minh Bien Chieu wrote: “The duty to lead the world, to pray for merit and great disagreement. Chi-operative Buddha time, the self-attainment. Self at work, regardless of plans ” (Because due to the previous life of praying, having made a vow of merit and great deviations, each time he attained Buddhahood, each one achieved [retribution differently], his own achievements could not be anticipated in advance. Therefore, the realms of Blissful Land are fully solemn, " the most essential super-cross in the world" (surpassing all the water in the ten directions).
Right Action :
A hard smell has white world respect the words: If he national soil without required Mi hill, its Si -day king days, and grieved benefit days, depending on what and live?
A In Of course, White World Religion: "Defamation of the national level of immeasurable Tu Di Son, the four heavenly kings, the heavenly heaven, the pediatric medicine y?"
A In After hearing this, Bach World Religion said: "If the realm of that country does not have Mount Di Di, where does the four heavenly kings and the heavenly heaven come from?"
Prize :
" Executioner heaven" (T rāyastrimśas ) translates as Tam Thap Tam thien, the second of the six heavens of Heaven, right on the summit of Mount Di Di. In the middle of a heavenly city is the seat of Deya (Sakya Indra). Four sides, each side has eight celestial cities, combined into thirty-three places should be called Tam Tam Tam Thien. The gods in the heavenly heaven of heaven and the four heavenly kings all depend on Mount Meru to stay, so Ananda heard the Buddha say that he didn't have Mount Merit and immediately asked where the gods would be?
Right Action :
Buddha told A difficult: Night Mount, pocket rate, is to color no color boundary, a cut all day, depending on what and live? A hard white words: Do not be thinking discuss industry forces that cause.
Buddha fox A In : "Da Ma, Dau Su, Nai Chi Sac, Vo De Gioi World, necessarily Chu Thien, Ha Ha Nhi Tru Head?" A In said: "Unable to think about career power and position".
Buddha told A In : "All the gods and gods of Da Ma, T productivity, until Sac and Formless World, where do you live?" In White said: "Due to inconceivable karma should achieve such."
Prize :
"Da Ma" said enough is Tu Da Ma (Suy āma ) , which is the third heaven in the Heavenly Yard . The four heavenly kings and the celestial heavenly heaven have to rely on Mount Meru to survive, so it is called the Heavenly Yard. From heaven, Ma Ma and above are dwell in the air, so it is called No Residential. Da Ma translates as Thoi Destiny, Thien Destiny. The Buddha of Abhidharma says, "Talking about the Da Ma heavenly nature, because this heaven depends on its enjoyment, it is called the Time Part".
Where productivity (T ushita) translates as Upper Tuc, Dieu Tuc, Tri Tuc, Hy Tuc etc ... is the fourth heaven in the sex world. Because gods for the five sensual pleasures, but contentious, should call it Hy Tuc. The interior of the heavens is the Pure Land of Maitreya, and the exterior is the paradise of sensuality.
"Sac, Formless World" : Sac is the celestial Sac Lust (Ru paloka) , the word "Formless" refers to the celestial beings in the Formless World (Aru paloka) . Those are the heavens above the Heavenly Yard, all in nothingness. Therefore, the Buddha asked Ananda: If because there was no Mount Di Di and told that the gods had no place to abide, then where did the gods from Da Ma come up to head? Even the gods in Da Ma world in this Sa Ba world do not even need to rely on Mount Meru in order to remain in vain, the gods in the Land of Great Bliss need Mount Meri!
A In answer: Because of the industry can not think of any gods should new gods can rely on nowhere.
Book of Xa X Quang Ky, book thirteen teaching "karma" as follows: "Artifact is karma" ; Italy says: Due to the body, speech and mind, artifacts should be called karma. Doing evil is bad karma, doing good is good karma. Good karma has the function of producing happy fruits, and bad karma has the effect of producing evil fruits; so called "karma" . The Book of Friendship Ministry Bhikkhu Da Da (Vinaya of the Set of Friends of the Ministry), volume forty-six records: “Karma cannot be thought of! Though far away, still manipulative. When retribution is mature, it is hard to escape, even if it is avoided . ”
Right Action :
Buddha language A difficult: do not think of meeting industry, Yu can know Jesus? Ru body fruit reporting, and not be thinking agenda; Public Health industry newspaper also not be thinking agenda; all the students good roots, not can think of meeting; various Buddhist holy force, various Buddhist world community, also not be thinking discussion. Its national public health, work Germany good power, live -line industry , the and the Buddhist god force, it can Seoul ear.
Ananda Buddhist language: - Any private career, like sensible skin? As karmic retribution, impossibility of thought, beings of karma, herons unreasonable. Beings based on goodness, invincible, Buddhas, and Buddhas in the world, ephemeral unannounced. States national beings, merit virtue, head office career, access to the divine power, atrial ability.
Buddha told A In :
- Do you know? Industry can not think of a table! His karmic retribution could not think, karma of sentient beings could not think, goodness of beings could not think; holy power of the Buddhas, the world of the Buddhas cannot think either. Due to the merit and virtue of that being, due to the virtues of the karma and the Buddha's divine power, it was like that.
Prize :
According to the book of Fairy Mantra, the word "retribution" only the results and retribution caused by good and bad deeds in the past should be called Karma. Results and Report capital of the same. If meticulously analyzed, the realm we now encounter is the result of karma created in the past, which is called the "result"; And the consequences corresponding to created karma, then called "newspaper". What is capable of producing things is called "cause", and what supports the resultant cause is called "predestined". For example, seeds of rice or barley are kernels; Farmer plows, harrows, rains, and dew permeates in grace. The grain and barley harvested this year are from seeds from last year; So if compared with last year, this year's grain and barley are the fruit. If compared with the strength of farmers, rain, dew, etc. of last year, this year's grain is the newspaper [of those conditions].
"Impossible thought" (Can not think of) is beyond understanding, thinking, can not use the thinking, language of beings to comprehend, describe. In the sentence "beings and karmic retribution" (the karma of sentient beings), the word karma indicates karmic retribution and retribution. Due to good or evil karma, one should encounter either karmic retribution or suffering.
Kinh Bao Tich volume ninety-six records: "Diem La often accuses the sinner: -Rememberless, self-inflicted crime of self-sacrificing power, such as self-pious sin, self-discipline, great ambassador ' (King Diem La often told criminals: - There is no crime that I can add at all, the sins of you do now until the day of the retribution, karmic retribution on their own, no one will take care of it.
Praying Samantabhadra also said: "Bodhisattva self-recollection: Self-pseudo-past, beginningless existence, due to greed - hatred and delusion, incarnation of speech, negative actions, boundless karma. If you try to eliminate the evil of karmic bodies, the Prime Minister can take away the real world and be unable to use it ” (Bodhisattva thinks to himself: I am in the past life without beginning due to greed, hatred and delusion, If the bad karma that can minister, the whole realm of nowhere can not contain it. Because creating boundless karma should also be boundless newspaper. Xá Luan, volume nine records: "Even the Blessed One has no way to prevent it because the power of the most powerful karma" ; Therefore, the sutta says, "Beings of karma cannot be thought of, " (The karma of beings cannot think about it).
"Beings friendly apartments unthinkable" (shortsighted of beings not inconceivable) is as of Bound Volume taught: " Beings happy unthinkable, beings realm unthinkable" (Almond their being unable to think, the realm of beings cannot think) . Patriarch Lin also said, "Erecting the Buddha's consciousness? Atrial only feature comfortable hearing destination marketing approach "(He wants to know the Buddha, to u? He just heard the law will surely know) and: " Every parish had sold out to date, atrial least low? Six directions of god, the name of indirect listing " (What are the daily things he lacks? The god of six lines has never been interrupted). Thus, the realm of everyday life of sentient beings are inconceivable things.
Dharma Sutras: "Weaknesses distract people, enter the central temple tower, especially confess Namo Buddha, the stage of becoming Buddhism" (Although the mind is scattered, entering the temple tower, reciting Namo Buddha for one hour, are became a Buddhist religion) has shown deeply that: The good nature of beings can not think, can not use speculation and discrimination to receive.
"Buddhas of divine power, Buddhas of the world, herons invincible" (Holy power of Buddhas, the world of Buddhas cannot think either): The word "Buddhas" refers to all ten directions of Tathagata. In the word "holy force" , the word "force" indicates force. According to the Sanskrit Names of the Great Name and the forty-eight volumes of the Book of Lucifer, there are five things: concentration, force, force awareness, great vow, and the Buddha Dharma. In this force can not think anything should say "holy forces can not think" .
According to this sutta, in countless lifetimes, the Bodhisattva Dharma abides in True Truth Hue to solemnly cultivate the Buddha realm, virtue as Samantabhadra, profligate, display the True Truth, wishing all sentient beings to benefit from the true real. Due to the innumerable genuine merit of the vow, that great accomplishment should attain holy power and the realm of the water is inconceivable.
With every kind of merit in the seventeen kinds of solemn merits of the realms of achievement, Dam Loan shaman says that "the mind can think on the table" as: "Clearly perform Buddha the mind can stand," " water in that realm of Buddhas, the Buddha could think of a floating table "," the image made the Buddha could think of a floating table "," that sound made the Buddha could think of a floating table ". The most winning thing is that those who die "without disturbing emotions will enjoy Nirvana, one can think of" .
Kim Cang Danh also said: "Only try to kill Buddha, Kim Cang purely self-nature of the Pure Land of Avatamsaka Bodhisattva" (Only the Buddha realm uses the pure nature of vajra to form the Pure Avalokiteshvara) . In volume two, I have proven that the Secret Mantra of Tibet is the ultimate Bliss. The realm of enemies, such as from the ceiling, is not matter of the world, there is no need to attract between all things to assemble. Because the realm of that country due to pure nature kimang created business "the world can not think of it."
In the sentence "the national flag of being and merit, good energy" (good energy, the merit of sentient beings), the word "national flag" (that realm) refers to the world of Bliss. Those who reborn in Bodhicitta, a specialized mindfulness, use virtuous things, support virtue, concentration, and good graciousness to pray for Pure Land birth, maintain the title of fullness and virtue, enter the great sea of Most Vowana. Merit won countless boundless like that should really unthinkable force. The force that is achieved by practice is called "good energy" . Tinh Anh So wrote: "Relying on dharma to practice properly is called good energy" . The merit and good energy of beings in the Pure Land are inconceivable.
The Association's Book of Teaching explains the word "head of the career career" as follows: "Happiness is the achievement of great career happy career of Amitabha Buddha". Beings in the Pure Land, due to the good energy of countless merits, can remain in the accomplishments created by the great karma of the vow of Amitabha Tathagata; so sure is "head office career location".
In volume two, when explaining the forty-seventh vow, I used to lead the Venerable Sanh Luan Mantra to prove that: Seeing the body of Buddha Amitabha, having equal karmic body, hearing his name, I will have equal karma , having met with his clarity, understands the dharma and is of equal karma. Things like that is "happy career" of Buddha Amitabha.
Due to the virtuous force of sentient beings of the Land of Great Bliss, due to the strength to dwell on the good deeds of Buddha Amitabha, and to the supreme deity of that Buddha, the Land of Amitabha does not need to rely on Mount Meru. still can remain naturally.
Right Action :
A hard white words: industry, because the fruit reporting, and not be thinking discussion. I'm in this law, in fact, without the confusion. But as will be all the students break in addition to suspected network, so the hair Adams asked.
A In said: "Karma of karma, impossibility of thought. Falling to try the dharma, it's no wonder. The future unit of sentient beings destroys the doubt of the hammock and tries to give advice ”.
A In transparency that:
- Karmic retribution cannot think. For this method I do not doubt, just to break the net for beings in the future so I asked that.
Prize :
At this point, Mr. Ananda only clarified the reason for prompting him to ask that question: He saw that sentient beings in the future of deep attachment would doubt it (that is, to think that the Pure Land does not have Mount Meru. they will rely on where to stay) should they ask instead. In this world, sentient beings are piling up, just insisting on the phenomena and laws of this world, using narrow perception to consider the realm of Buddha. Even accepting the view of your lack of knowledge and doubting the Buddha's words; I heard that the Pure Land without Mount Meru immediately thinks the gods know where to live,
To break that doubt, the Buddha immediately asked the opposite: So where are the heavens like the sky of Da Ma, etc. Should it be based on the general of the heavenly heaven and then doubting the Land of Great Bliss?
A great authority Ananda appeared for beings that ask. Therefore, he did not say "head in space" (head in the air) but said "invincible " (inconceivable) to provoke the Blessed One to teach the enemy, to highlight the weakness of the whole sutta This: The entire text is "impossibility" at all.
The above-mentioned attachment is not only due to lack of understanding of Buddhism but also actually contradicts modern science. Because the world we live in is three-dimension space. Because of constant thoughts, thoughts and discrimination of the people cannot go beyond the limit of the world. Can we use the laws of three-dimensional space to misrepresent real-world space?
Currently, the theory of multi-dimensional space (multi-space space - multi-dimension space) has been accepted by scientists. The number of dimensions in Buddha's Ordinary Land of Light must be immeasurable.
In fact, beings of the Pure Land far beyond the realms of heaven and people, but because they follow other means, they are called "gods and humans". Talking heaven Dao Loi, Heavenly Heaven and the United Kingdom etc ... just according to the usual way of speaking of the other ways. The Bible tells them that they "exist in the earth, the listeners" (some people on the earth listen to the sutras), there are people " who exist in vain, lecture, recite, feel, listen " (in vain) preach, chant, listen, receive). Saints of that realm also "palace depending on the body," so the palace in that realm is either on the ground or above nothingness. Therefore, the heavens such as Da Ma (non-residents), Dao Loi (settlements) ... are just examples.
Super World Products Huu Huu of this business also said: "The people who favor the customs and traditions, the inheritance of the natural people and the gods" (Only due to the other ways, the nouns from heaven and people). As such, heaven, people and the heavens are just worldly words. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.25/9/2019.
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