KNOWLEDGE.

 

 

We study the Buddha's dharma, mainly to exclude greed, hatred and ignorance. Not to mention that most of us come to the Dharma is when the mind is there are instabilities ... So listen to the person just right in his mood, solve those instabilities, then follow that Resolve your backlog. Although we come to Buddhism, but most of us are less interested in the concepts of Buddhism. So there are those who study the law go to the temple for a long time, but listen to what is warm, is not answered. Because it does not know the meaning of it.

No answer was nothing to say. The problem is that if we understand these simple concepts, there is also a benefit for us in learning Buddhism, especially with meditators. So within the scope of this article, let us highlight the meaning of some basic concepts, with simple explanations for our ease of entry.

The most basic and closest concept that any Buddhist learner should know, is the warmth. Warm or five aggregates, only the body and spirit of a sentient beings.

The concept of warmth

Warm, also known as five aggregates. Warm, means to cover up.Aggregation means gathering together. The warmth, itself, is the aggregation of the five forms of feeling - consciousness - the action of consciousness, which is also the result of the accumulation contained in the consciousness, called the five aggregates. These 5 things cover your true nature, so called warmth.

Meaning of five warm

Warm is the color, feeling, thought, action, wake.

Warm

IDENTITY, is only for the body of each person. What belongs to the body, called rúpa. Flesh, blood, hair, etc. are all of form. These are collectively referred to as TUESDAY. The four elements are earth, water, wind, fire.

Things that are afraid of nature such as flesh, hair, etc., belong to the soil.

Things that are as wet as blood, water, etc. are water.

What is warm in the body, fire.

Things that are temperamental as the breath, the air flowing in the body is the wind.

Where from the land, water, wind, fire turned into body with hair, hair, blood, blood, etc ... different? It is due to each of them. Each of us has a different personality. No one is like one. If we see them the same, it is because there are co-workers in it.

Warm feeling

CARDS, is what belongs to your emotions. Expressed in three main states. It is suffering, lost and not suffering. These are often expressed through emotions at different levels such as joy, sadness, unhappiness, sadness or misery, happiness, unhappiness, etc.

Warm

CONCEPT, is what belongs to thought, imagination, dreaming, remembrance, etc. It is the direct cause of the emotions of beings.Fun and sad belong to warmth, but love and hate belong to warmth.

Warm on

ACTION, its main meaning is flow, translation. What I see is the movement in which there is movement. Thus, in the IDENTITY also. In the CARD also there is ACTION, IN CONCEPTION also INDUCTION, INCLUDING ACTION. ACTION dominates all.

The body varies from small to large, from big to old. So in the IDC is the flow, the flow is.

Tissues also have variable states. As fun as sad ... etc. The change is that translation.

THINK, my thoughts are also born at the time of death and change. That is the general of action.

THEN, is the distinction. This distinction also flows change, so in the ACT also.

TRUE, is interpreted as Italian. With the meaning of movement and translation, the explanation of HANH is the will, it does not seem to be involved. But if we understand the meaning of kamma, and understand the condition of the dhamma, then we will see the connection between the mind and the mind. And to understand why there are some interpreters of intuition is the will.

In the literature, besides explaining HANH is the movement or flow, the Buddha also said BA THANH (career, speech and career) is the HANH. That is the HINDLE, EXCITATION and INTENT. It is also said that the French Law is ACTION. Hence, it also means INDUSTRY.

In the second level of grace, the first is ignorance. That is karma.

When trained in consciousness, it creates a POWER which is the force that leads beings to reincarnate and has the next realm when dying. It is also the dominant and decisive thing for the present behavior of a being.

With what is in the INDUSTRY, exactly speaking, is TALKING, it tends to keep us going, which we call will for that particular issue.Will, is the intention to somewhere. The will only appears in some things. These things are things that the past seniors are mastering.It is the force of the karmic that makes us feel that we have that will. Therefore, for the view of some, ACCEPT means TRUST. Thus, the explanation of kamma is the will is still true but not all the meaning of the action.

This also shows us: If they are based only on the meaning of the concepts, then it is difficult to imagine all the meanings that a concept has. But if we can analyze it from a karmic viewpoint, is concerned with the relationships that they have, then we will see the meaning of which they are wider. So, there are concepts, we find this to be true, but this is wrong ... in fact not really wrong.It's just that we do not understand all their relationships, but they come from those relationships that we do not know.

Warming

Warm, is said in the A-function sutra, there are only 6 consciousness is consciousness, consciousness, consciousness, consciousness, body consciousness and consciousness. It is said in the Mahayana texts that there is an eighth and seventh form, which is eight consciousness. This difference is only due to the roughness. The A-function is only rough. The Mahayana sutras are always the best.

The main characteristic of consciousness is the distinction. This distinction can be understood in two ways:  the distinction between the current  and  the dependent in the distinction.

DISCRIMINATION means that consciousness is able to recognize everything in its place without being confused. See clearly everything without relying on perception or discrimination.Consciousness often uses the word LIQUID to refer to the state of perceiving everything not through this distinction.

In the eight consciousness, the EIGHTEEN and the HUMAN is always present. The distinction is due to the VIRGIN AND IMMUNITY.

We can look at the dharmas, see everything clearly without having to recollect the table, the chair, etc., so as to understand this state of affairs.

Right mind that all of us, when exposed to the outside world, have this state of appearing first. But since we are used to the consciousness of discrimination, the agility of consciousness, which has been convened in many ways, the concept of existence does not exist but gives way to the next discriminating view.

DIVISION OF DIFFERENTIATION IN THE DISCRIMINATION, most of us fall into this situation but ignore the original concept of the other. Seeing, listening, eating, etc. are beginning to distinguish.This distinction is not a distinction between the quantity (the right view in its place) that has been intergrated. Seeing the table, this is the table. When we commemorate that table, we fall into the distinction of the distinction. Why? Because you have relied on the knowledge that is prescribed by the world to see the table. We can recognize everything but do not need to set it as a table, etc.

Listen to a song, feel good or unload. When we see or unload, we use the part of the mind that we have previously learned to compare. If we do not have this knowledge, then there is no distinction.

Look at the purple flowers that start the mind, because your mind is associated with something that is related to purple ... 

In the Surangama, the Buddha called the status of the distinction is: " Tri-knowledge tri-day ignorance ". We can understand this sentence in two ways:

. Knowing that I know is the root of ignorance.

. Knowing that knowing ignorance is the foundation.

Seeing that set up, to see that the force of the dominant intellectual property, it is ignorance. Because ignorance as the root should have such a thing happens.

The direct meditation that directly cut off the most direct is to break into this distinction. That is breaking into the warmth. It is clear that breaking into the sense of discrimination. Called the break in the break out.

In short, understanding warmth is also a clear understanding of our mental activities. Also contributes much to the practice of a meditator.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/3/2018.