33. Litigation.

This is how I hear.

 Product I

 1. One time travel in the middle of the Malla together with the masses of monks about five hundred. He came to the people of Malla named Pà and stayed there. The Blessed One stayed in Prabang and in the mango forest of the Cunda blacksmith.

 2. At that time, an assembly hall named Ubbhataka was erected between the people of Malla, staying in Pàvà, and this hall had no Brahmin, Brahmin, or any other resident. The people of Malla in Pa and heard: "Blessed are traveling between the Malla people, together with the masses of monks about five hundred. He came to Pà and stayed there, in the mango forest of the Cunda blacksmith. " Then the Malla in Pàvà and to the place where, after coming, pay homage to him and sit down one side. After sitting down one side, the Malla in Pàvà Thế Bôn:

 B B B,,,,,,, ở ở ở ở ở ở ở ở ở ở ở ở ở ở ở ở ở ở Ub Ub - - - - - - - - - - - - -. Lord, I wish the Exalted to use this hall first. Thanks to the Sun, Malla people in Pàvà will be happy long peace.

 The Buddha silently accepted.

 3. Then Malla in Pàvà, after knowing the Buddha accepted the words, from the seat up, pay homage to the Sun, the right side towards him, from the we go to the hall. After arriving, use the cushion to spread all over, prepare the seats, put a jar of water, hang the oil lamp, and then to the Blessed One. When they came, they worshiped him and stood on one side. After standing on one side, the Malla in Pàvà Thế Bôn:

 - The Blessed One, the hall was covered with all the mattresses, the seats were prepared, the water jar has been placed, the oil lamp was hung up, the Blessed do what he thought was right.

 4. Then the Buddha embrace y, holding the bowl with them bhikkhu to the hall. When he finished washing his feet and into the hall. The Buddha sits on the center of the column, facing east. Bikers after washing their feet, into the hall, sitting on the western wall, facing east, behind the Blessed One. The Malla in Pàvà also washed their feet, walked into the hall, and sat down, leaning against the east wall, facing west, in front of the Exalted One. Then the Blessed One, until late at night, gave a lecture to the Malla people in Pàvà, teaching, explaining, encouraging, inspiring, and telling them:

 - And it is late at night. Do what you think is right time.

 - Yes, White Sun!

 The Malla in the Palace and obey the Exalted, from the seat up, bowing to Him, the right side toward Him and leave.

 5. The Sun, when the Malla go not so long, watching them Bhikkhus are quiet, then told the sage Sariputta:

 - Sariputta, they rate-without pretentious hypnosis. O sariputta, teach them bhikkhus. I feel back pain! I want to rest.

 - Yes, White Sun! - Venerable Sariputta obey the Buddha.

 Then the Blessed One, lay four Sanghāti and lie down like the lion, the right side, the two legs on each other, mindfulness of mindfulness, with thought up to sitting up.

 6. At that time, Nigantha Nathaputta had just died in Pàvà. After this death, the Nigras are divided into two groups, divided, conflicted, debated each other and mutilated with weapons of war: "You do not know the law and this law, we know the law. and this law. How can you know this law and the law? According to the misconduct, we follow the right virtue. My words, the words do not match. Worth saying, you say after; What is worth saying, you say first. The concept presented was turned upside down. Your concept is challenged. You have been defeated. Let go of your view! Get out of the deadlock if you can. " It seems like Niganthas Nafaputta's disciples want to harm each other. It was Nigantha Nathaputta's lay practitioners dressed in white, too tired, and hated and opposed to Nigantha,

 7. Then Sariputta says to monks:

 - Sage, Niganth Nathaputta just died soon. After this person died, the Nigantha were divided into two groups ... and there was no place for y.

 But to us, this sage, this is taught by the Exalted, smart presentation, a Dhamma effective guidance, direction of calm, presented by the Chief of the Buddha. Here, all people need to read together, do not quarrel, so this virtue is permanent, sustained for a long time, for happiness for beings, for peace for beings, for compassion for the benefit, for peace for the gods and humans.

 How are the sage, how is the Dharma we teach well, clever presentation, a French effective guidance, direction of peace presented by the Chief of the Enlightenment? Here, all should be read together, not to argue, so this virtue is permanent, sustained for a long time, for the happiness for beings, for peace for beings, for the love of life for life. , for the sake of happiness, for peace for gods and humans.

 The Sage, there is a law was taught by the Buddha, he knew, saw, Arahant, Sense of Enlightenment. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

 A French

 8. What is a dharma? All beings are conditioned by the food (àhàra) that dwells, all beings are conditioned by the samkhārà. The sage, it is a Dharma that the Blessed One, who knew, saw, the Arahants, the Buddha Sanhedrin, lectured in the right way. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

 Two French

 9. These sages, there are two dharma is taught by the Buddha, he knew, saw, the Arahant, the Buddha. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

 What are two dharmas?

 i) Identity and identity.

 ii) Ignorance and compassion.

 iii) Right view and right view.

 iv) Vast and noble.

 v) Precious and precious stones.

 vi) Evil and evil.

 vii) Goodwill and Goodwill.

 viii) Inciting skilful and skilful culpability.

 ix) Fine skill and originality skills.

 x) Skilful and skillful.

 xi) skill and grace.

 xii) The skill of the land and skills of non-origin.

 xii) Right feet and feet.

 xiv) Respect and equanimity.

 xv) Platonic speech and friendly reception.

 xvi) Harmless and loving.

 xvii) Memorization and misrepresentation.

 Mindfulness and Awakening.

 xix) The units are not tamed and eaten in moderation.

 xx) Moderated and well-fed diets.

 xxi) Thinking force and force training.

 xxii) Thought and force.

 xxiii) Only and consistent.

 xxiv) Only Prime Minister and Prime Minister.

 xxv) Needs and not fluctuations.

 xxvi) About achievements and achievements.

 xxvii) Defects and ants.

 xxxiii) Pure and pure knowledge.

 xxix) pure bar and need to follow that knowledge.

 xxx) Fluctuations in the fluctuating fluctuations and essential needs of the fluctuated.

 xxxi) Not content with the good and not rot in the need.

 xxxii) Wisdom and liberation.

 xxxiii) Abundant and unborn beings.

 The sage, these two dharma is taught by the Buddha, he knew, saw, Arahant, the Buddha. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

 Three French

 10. Sages, there are three methods are taught by the Buddha, he knew, saw, Arahant, Sense of Enlightenment. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

 What are the three?

 i) Three unwholesome roots: Negativity, grounds akusala, the evil base.

 ii) Three good bases: Non-attendance base, infinite grounds, immoral basis.

 iii) Three negative virtues: evil body, bad conduct, evil virtue.

 iv) Three good actions: friendly good, good conduct, good intentions.

 (v) Three unwholesome Games: Games, Games, Games.

 vi) Three good: Games, Games, harmless range.

 vii) Three unwholesome thoughts: Thinking in thought, thinking, thinking.

 viii) Three good thinking: thinking, thinking, thoughtless thinking.

 ix) Three unrealistic ideas: spatial, imaginary, harmful idea.

 x) Three good ideas: Ideological thinking, imaginary, harmless idea.

 xi) Three unwholesome world: sphere, gender, harmful gender.

 xii) Three good precepts: Divorce sex, no gender, no harm gender.

 xiii) Three other worlds: sphere, gender, colorless.

 xiv) Three other worlds: Beauty world, immoral world, destroy world.

 xv) Three other worlds: Cross gender, middle world, win gender.

 xvi) Ba ái: loving, compassionate, non-loving.

 xvii) Other Ba ái: Kindness, compassion, love.

 xviii) Other Ba ái: love, love, sex.

 xix) Three fetters: body, suspicion, precepts.

 xx) Three smuggled: Smuggled, smuggled, smuggled ignorance.

 xxi) Three qualities: happiness, good, ignorance.

 xxii) Three bridges: human, bridge, happiness.

 xxiii) Ba chinh: Chieng, side, ty chronic.

 xxiv) Three times: past, present, time.

 xxv) Three Boundaries: The body of the border, the body of the border, the body of the border.

 xvi) Three sensations: happiness, longevity, non-suffering non-pleasure.

 xvii) Three suffering nature: suffering, suffering, sorrow.

 xxviii) Three capacitors: convergence, concentric, unconditioned.

 xxix) Three doubts: For matters of the past doubt, hesitation, not decided, not satisfied; for matters of the future, doubt, hesitation, indecision, dissatisfaction; With regard to the current issue of doubt, hesitation, not decided, not satisfied.

 xxx) Three things Tathagata do not need to keep: Hey the sage, Tathagata pure net on the body. As Lai does not have evil on the body that Tathagata must keep: "Do not let others know this about me." Hey Sage, Tathagata pure net on the mouth. Tathagata has no evil about the mouth that Tathagata must keep: "Do not let others know this about me." Hey Sage, Tathagata pure net on the mind. Tathagata has no evil intentions that Tathagata must keep: "Do not let others know this about me."

 xxxi) Three obstructions: obstruction, pitch, stupid si.

 xxxii) Three types of fire: Fire fire, fire, fire si.

 Three other types of fire: the fire of the filial person, the fire of the homeowner, the fire of the donor (parents, wives and monks).

 xxxiv) Three types of sharp: the opposite color identity, no antics object color, no opinion sharp asymmetry.

 xxxv) Three activities: Blessing, non-blessing, immovable.

 xxxvi) Three types of people: human beings, uneducated, unrelated non-students.

 xxxvii) The three elders: old elders, elderly elders, entered the presbytery.

 xxxviii) Three Blessings: Practical business blessing, business professional blessing, spiritual practice.

 xxxx) Three evils: See, hear and suspect.

 xl) Three education: This is the sage, there are kind of sentient beings to stay. For the sex, they are dependent, they are dependent on, as man, some gods, some rebirth in the land. That is the first type of sentient beings. Now, the Sage, there are beings who are sexually attracted to the things they create. They create things and they live dependent on the things they live and depend on in them, like the Nimmàna-Rati. That is the second kind of birth. Now, the Sage, there are beings who have sexual desire for things created by other species. They live in dependence on the desire for things created by others. As the Para-nimmitava-savatti (Tha Hoa Tu Thien). That is the third sex.

 xli) Three types of births: the sage, there are sentient beings (in the past) always create (meditation lost) or live in peace, like the Brahma - Kàyikà (Pham Them natural). That is the first class. The sage, there are the kind of sentimental, fullness, fullness, flourishing with peace. Sometimes they uttered inspirational words: "Oh my peace! Oh dear! ", As the gods & bhassarà (Optical Sun). That is the second birth place. The sage, there are the kind of sentimental, fullness, fullness, flourishing with peace. They live happily with that peacefulness, peaceful feeling, like the Subhakinnà deva (Pure Land). That is the third kind of birth.

 xlii) Three intellectual property: intellectual property, intellectual property, non-academic non-intellectual.

 xiiiiii) Three other intellectual property: intellectual property, intellectual property, intellectual property.

 xliv) Three types of weapons: Listening, ripping and intellectual property.

 xlv) Three bases: Location tri, base tri, tri tri.

 xlvi) Three labels: label, label, label.

 xlvii) Three studies: hyperthyroidism, hyperthyroidism, hyperthyroidism.

 xlviii) Three practices: body, mind, tu tu.

 xlix) Three superiors: Antennas, onions, immortal liberation.

 l) Three-point: The four-pointed, four-quarters of the four, four-point limitless.

 li) Again three other: Unconfirmed, unconventional, involuntary.

 lii) Three pure bar: Pure bar, pure language, net bar.

 liii) Three people wear: naturist wear, identity wear, ideological wear.

 liv. Three skillful: Increased skill, skillful, skilful means.

 lv) Ba Kieu: unconscious, arrogant, arrogant network.

 lvi) Three rising: the rising, the rising, the rising.

 lvii) Three arguments: Comment on the past: "This has happened in the past"; Discussion about the future: "This happens in the future"; Comment on the current issue: "This is happening in the present."

 lvii) Three Intelligence: Tuc network intelligence, Friendship of birth, death, Intelligence.

 Three residents: Thien, Di, resident.

 lx) Three powers: Spirit of divine powers, mind of spirit, spiritual teaching.

 Hey, these three dharmas are taught by the Buddha, who knew, saw, Arahant, the Buddha. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

 Four French

 11. Sages, there are four dharma is taught by the Buddha, he knew, saw, Arahant, the Buddha. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans. how is four?

 i) Four Sutras: Here the Sage, here the bhikkhu contemplating the body on the body, bright, alert, mindfulness to capture the greed on the court; to feel the sensation on the feelings, zeal, awareness, mindfulness to capture the greed on the court; the mind on the heart, zeal, awareness, mindfulness to capture the greed on the court; The body of the French, the heart, mindfulness, mindfulness to capture the greed on the court.

 ii) Four primary ones: Here, here, the Sage-bhikkhus, with the purpose of making the evil, the unwholesome before not born birth, the willingness, effort, diligence, books mind, mind For the purpose of making the unwholesome evil beings have been eliminated, arise the will, effort, effort, mindfulness, mind. For the purpose of making the previous legal not cause birth, start up the will, try, effort, mind books, mind. For the purpose of making the fruition consciousness possible to be maintained, not to be mistaken, to be strengthened, to be generalized, to be practiced, to be full, to rise up to the will, to try, to diligently , please.

 iii) The Four Noble Truths: Here the sage, here, bhikkhus, practice craving, diligence with diligent practice, meditation. Practice the practice of mental energy with diligent practice meditation center. Practice the practice of diligence with diligent practice meditation. Practicing the spirit of self-help with diligence to practice meditation (such as mental energy, mind as mental energy, mental energy as mental, Thought as mental).

 iv) Four meditations: Here, bhikkhus, the cup of legal evil and the first meditation, a state of ecstatic pleasure, with the range, with four. Combination and four, witness and meditation Monday, a state of ecstasy by birth, not four degrees, internal static. Peaceful discharge, mindfulness of mindfulness, pleasant feeling that the holy call to discharge the concept of staying, witness and meditation third. Dissolve, discharge suffering, kill the happy feeling before, testify and meditation Wednesday, not suffering, not lost, discharge the concept of pure.

 v) Four meditation practices: This is the meditator, meditation practice, thanks to practice, thanks to practice many times lead to live in the present. The Sage, there is the practice of meditation, thanks to practice, thanks to many times practice, leading to attainment. The Sage, there is the practice of meditation, thanks to practice, thanks to many exercises, leading to mindfulness awareness. The Sage, there is the practice of meditation, thanks to the practice, thanks to the practice repeatedly led to the cessation of the smuggled or.

 What is the meditator, the practice of meditation, thanks to practice, thanks to the practice many times brought to the right place in the present? Here, the Sage, there is the ratio of bhikkhus, evil glass, and meditation first ... second meditation ... third meditation ... fourth meditation and meditation. The sage, so is the practice of meditation, thanks to practice, thanks to many practices brought to the place of residence right in the present.

 What is the meditator, how is the practice of meditation, thanks to practice, thanks to practice many times leading to the acquisition of knowledge? Here, the bhikkhus, the idea of ​​optical vision, peace of mind in the day, how the day like that night, how the day like that. And so with open mind there is no closed, creating a halo. The sage, so is meditation practice, thanks to practice, thanks to the practice many times, leading to attainment.

 Sage, what is the practice of meditation, thanks to practice, thanks to many exercises, directed to mindfulness, awareness? Here, the bhikkhu, here, the bhikkhu-sense of life, knowing the feeling of life, knowing the feeling of death, knowing the idea of ​​initiation, know the residence, know the idea of ​​killing, know the start, know the game. stay, know the kill. The sage, so is the meditation practice, thanks to practice, thanks to many exercises, leading to mindfulness awareness.

 What is the meditator, the practice of meditation, thanks to practice, thanks to the practice many times, leading to the cessation of gonorrhea or? The Sage, here the rate-resident monk, contemplation on the destruction of the five aggregates - This is the color, this is the color, this is the cut. This is the feeling ... This is the idea ... This is the action ... This is the consciousness, this is the consciousness, this is the killing. bhikkhus, such is the practice of meditation, thanks to practice, thanks to repeated exercises, leading to the cessation of gonorrhea.

 vi) Four immeasurable mind: Here the sage, here the monk stays, turn a corner with the mind of the sentence with the same, the second, so the third, so the fourth. So all around the world, on the horizontal, all the country, along the borderless, he stays with the mind with the sentence with the words, generous, boundless, no hatred, no yard.

 Again, the bhikkhu resides, turning a corner with the mind of the question with the ... with the mind of friendship with joy ... with the mind of friendship with the discharge, so the second, so the third way, the same way Wednesday. Thus, the same throughout the world, above, below, across, all the country, along the borderless, he stayed with the mind with the right, with the rational, generous, boundless, no hatred, no yard.

 vii) Four formless beings: Here, the Sage, here, the bhikkhu beyond every imagination, eliminating all obstacles, not interested in the ideal, the rate-thought: boundless, proof and stay Not boundless. Beyond all non-boundary origin, think: "Nothing," proof and stay Consciousness boundless. Beyond all boundless boundary, think: "Nothing," testified and sheltered. Beyond all non-possession, witness and resident non-ideal non-ideal country.

 viii) Four y: Only the Sage, here the bhikkhu after thinking, life; after thought, ring life; after thinking, telecommuting; after thought, control.

 ix) The Four Sacred Paths: Here the sage, here, the bhikkhu self-satisfied with any kind of medicine, complained of contentment with any kind of medicine, not trying to find his way unworthy Well, there is no brain shirt if he is not, but when he was, he did not pre-infection, not charm, not guilty. He used y, see the danger and know the release. Because of self-satisfaction with any kind of medicine, he does not compliment his criticism. Here, he is clever, delicate, alert, mindful, the Sage, the bhikkhu is called a person who has faithful to the Sacred, in the past tradition.

 The sage, again, the monk himself satisfied with any food begging, complained of contentment with any food begging, do not try to seek food alms deserve, no brain coat if not alms food. But when the food is alms, he does not prey, not charm, not guilty. He used alms food, saw the danger and knew the release. Because of self-satisfaction with any food begging, he does not praise me. Here, this skill, smart, mindful. The sage, the bhikkhu is called a person who is loyal to the Sacred, according to past traditions.

 Now, the Sage, again, the monk is satisfied with any of the rooms, complained of contentment with any clinic, not trying to find the clinic unworthy, no shirt if you do not have a place of residence. But when he was in the clinic, he was not infected before, not in love, not guilty. He used the clinics, saw the danger and knew the release. Because of self satisfaction with any clinic, he does not compliment his criticism. Here, he is clever, bright, alert, mindful. The sage, the bhikkhu is called a person who has faithful to the Sacred, in the past tradition.

 The Sage, again, the bastion preferred to the exclusion, the joy of deduction, the practice of practice, joy of practice. Thanks to the subtraction, the joy of the deduction, the practice of practice, the joy of practice, so I do not praise the people. Here, the bhikkhu is clever, alert, alert, mindful. The Sage, he is called a person who has faithful to the Sacred, in the tradition of the past.

 x) Four need: tune the need, the need to deduct, need to learn, need to maintain.

 Hey, sage, what is the domination need? The Sage, here the bhikkhu, when the eyes see identity do not hold general general, do not hold the general own. What causes, because the eye is not breasted, making craving, favor, evil, evil law arise, the monk himself overriding that cause, maintenance of vision, practice breast processing Eye base. When the ear ... nose smell incense ... tongue tasted ... emotional body ... consciousness of the law, he grasping does not hold general general, do not hold his own general. What causes because the mind is not breasted, making craving, superiority, the evil, the lawless arise, the rate-control of the cause, the maintenance of the mind, . Hey Sage, so called delicate need.

 Hey, sage, what is the elite need? Here, the bhikkhu, the bhikkhu who does not accept sexual desire has arisen, to renounce, to eliminate, to destroy, to not exist; do not accept the yard has arisen ... not accept the harm has arisen, abandoned, eliminated, destroyed, not to exist. Hey Sage, so called deductive need.

 Hey, sage, how is the crystal need? Here, the monks, here, monks practicing mindfulness Enlightenment, this French medicine discharge, y education, y section of destruction, mature in the paragraph; Practicing the Truc Phu Giac Chi ... practice diligent Giac Chi ... practice practice Hypnotizing ... practice training Anguish chi chi ... practice practice Defining ... Chi training practice Enlightenment chi, this French medicine discharge, medical education The passage, maturity in the paragraph. Hey, the Sage, so called refining need.

 Hey, sage, how is the maintenance needs? This is the sage, here the bhikkhu-patriarch good minister has arisen, the idea, the same idea, the idea, the thought, the thought bong. Hey, the Sage, so called diligently needed.

 xi) Four minds: mind, mind, mind, mind.

 xii) Back to the four other positions: the mind, the mind, the mind, the mind.

 xiii) Four Estimates of direction: the closest person, the magic method of hearing, as the mind, the law according to the law.

 xiv) Four Candle Expansions: Here the disciples attain absolute faith in the Buddha - "This is the Blessed One, the Arahant, the Perfect Enlightened One, the Enlightened One, the Beneficent One, Supreme Master, The Living Buddha, Thien Nhon Su, Buddha, the Sun ". This man achieved absolute faith in the Dharma - "The Dharma is exquisitely preached by the Buddha, the Dharma is practical, beyond time, come and see, self-understanding ". He is the absolute confidence of the Sangha: "They increase the disciple of the Blessed One is full of virtue, they increase the disciple of the Blessed One is full of virtue, they increase the disciple of the Exalted as full They increase the disciple of the Blessed One is full of virtue, ie four pairs, eight. They increase the disciples of the Buddha is respectable, respectful, worthy of offerings, worth the hand, is the ultimate blessing in life ". He achieved the virtue of the holy people, not ruined, not to be stained, to be practiced continuously, without defects make people in themselves, praised by the noble, not tainted, Towards meditation.

 xv) Four fruits: Fruit, fruit, fruit, fruit Aha.

 xvi) Four worlds: boundary, water, fire, gender.

 xvii) Four Truths: Real, raw, or real; the second one; Mindfulness is the third; The real thing is the fourth.

 xviii) The four modes of stay: the Sage, when the grace, arise and stay, the form of the scene, the identity as the base, the identity as the basis for enjoyment, growth, increase ad. The Sage, or the long life, the awakening ... or the charm ... The Sage, or the charm, wake up and stay, wake up as a scene, get onions as medicine, take as a basis for life enjoy, grow, increase, promote.

 xix) Four innocent activities: Lustful pursuit of the alms, the court of non-living, si no real life, the lieutenant practically no.

 xx) Four births: the sage, by clothing, bhikkhu arise on craving. The sage, by the alms food, bhikkhus arises charity. The Sage, due to the room, the bhikkhu initiated the craving. The sage, by his own and non-being, bhikkhu arises charity.

 xxi) Four activities: suffering, suffering, speed,

 xxvii) Four other onions: indomitable onions, kham onions, the performance, the practice.

 xxiii) Four dharmas: attentive legal, courtless, legal mindfulness, dharma right.

 xxiv) Four dharmas: Here are the sage, there is life, the present suffering and the future of suffering. The sage, there is legal life, present miserable and futile results. Hey Sage, there is legal life, present day and future results suffering. Hey Sage there are legal life, present and future contact results.

 Four aggregates: aggregates, aggregates, merit aggregates, liberation aggregates.

 xxvi) Four forces: Effort strength, mental power, concentration, wisdom.

 xxvii) The four winners: Tue win, win the land, discharge the win, only victory (Four vows).

 xxviii) Four ways of answering the question: Answer the question definitively, answer the question by analyzing it, answering the question by asking questions, answering questions by ignoring.

 xxix) Four karma: Hey the sage, there is black hac. Hey sage, there are white-leopards. Hey the sage, there are black karma, dark newspaper. This is the sage, there is no black, karma, and lead to the destruction of karma.

 xxx) Four things need to realize: the network must be realized by the concept. Birth and death need to be realized by the label. Eight freedoms need to be enlightened by the body. You need to be enlightened by Tue.

 xxxi) Four outbreaks: spontaneous, spontaneous, detached, ignorant.

 xxxii) Four yoke: yoke, yoke, yoke, ignorance yoke.

 xxxiii) Four cups of yoke: yogurt yoke, yoke cups, yoke cups, cup yoke ignorance.

 xxxiv) Four systems: engaging in caste, courtship, gender banned system, try to real body.

 xxxv) Four players: Player, player, player, player.

 xxxvi) Four births: birth, pregnancy, low birth, chemical birth.

 xxxvii) Four conception in pregnancy: Here the sage, here, there are unaware species enter the fetus, not aware of the pregnant mother, not aware of the pregnancy. That is the first type of pregnancy. Again, here the sage, here, there is the type of consciousness entered the fetus, not aware of the pregnant mother, not aware of the pregnancy. That is the second kind of incarnation. Again, here the sage, here, there is the type of consciousness entered the pregnant, the province of the pregnant mother, not aware of the birth of pregnancy. That is the third type of pregnancy. Again, here are the sage, here, the type of consciousness enter the pregnant, the province of the pregnant mother, the sense of pregnancy. That is the fourth type of pregnancy.

 xxxviii) Four ways are new self: Hey Sages, have new self, by their own will, not by the will of others. The sage, the new self, by the will of others, not by his will. The sage, the new self, by his will and the will of others. The sage, the new self is not due to his will, not by the will of others.

 xxxix) Four pure offerings: Hey the sage, there is the offering, the pure offering, the recipient does not purify. Hey, the sage, there are offerings, the recipient of pure offerings, the offerings are not pure. The sage, the offerings, both the donors and the donors are not pure. The sage, the offering, the donor and the recipient of the offerings are pure.

 xl) Four legal solutions: charity, loving speech, benefit, colleagues.

 xli) Four words not: words, bilingualism, evil, speech.

 xlii) Four Divine Words: Divorced Speech, Divorced, Evil, Divine.

 xliii) Four other non-scriptures: Not see, not hear, not think speak, not speak.

 xliv) Four other quotes: Not see say not see, not hear not hear, think not say not think, do not know say do not know.

 xlv) Four other non-scriptures: see say not see, hear not hear, think speak not think, say not know.

 xlvi) Four other quotes: Seeing, hearing, thinking Think, say, know.

 xlvii) Four types of people: Behold the sages here, there are people who torment themselves and diligently torment themselves. The sages, here, have the kind of people who suffer others, diligently to hurt others. Behold, the sages, here, are the kind who torment themselves, diligently torment themselves; hurting people, diligently making people suffer. Behold, the sages, here, are the kind who do not torment themselves, do not diligently torment themselves; do not torment people, do not diligently harden people. This person does not torment, do not torment the right person in the present living liberty, tranquility, food, peace, holy.

 xlviii) There are four other types of people: Hey Sages, here, there are kind of self-interest, not self-interest. Hey sages, here, there are kind of self-interest, not self-interest. The sages, here, there are people, not self-interest and not self-interest. Hey, sage, here, there kind of self-interest and good luck.

 xlix) There are four other types of people: living in the dark and heading for darkness, living in the dark towards the light, living in the light towards the dark, living in the light towards the light.

 l) Four other types: Bodhisattva, Indochinese, Indochinese.

 Hey, these four dharma was taught by the Buddha, he knew, saw, A la Han, the Chief of the Enlightenment. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

 

 Chapter II

 French

 1. Sages, there are five Dharma teachings of the bhikkhus, teaches, saw, Arahant, the Buddha. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

 i) Five Aggregates: Aggregate, Aggregate, Aggregate, Aggregate, Aggregate.

 ii) Five Aggregate Aggregates: Aggregate Aggregate, Aggregate Aggregate, Aggregate Aggregate, Aggregate Cluster, Aggregate Aggregate.

 iii) The year of merit: The identity of the label. This kind of love, pleasure, pleasure, pleasure, stimulate sexual desire, attractive. The perception of the nose ... Perception of nose awareness ... The tongue awareness ... Emotionally touched by the body is emotional, pleasant, pleasant, pleasant, stimulating sexual desire, attractive.

 iv) Animals: hell, birth, ghost, human, gods.

 v) The year of greed: Xan is involved with the place, xan is involved with the family, xan is involved with the objects, xan tham quan quan, xan tham with the French.

 vi) The five hindrances: the hedonism, the hindrance, the hollow, the hollow, the hardship, the hardship.

 vii) Five components of the fetter: the body, the body, the body, the body.

 viii) Five upper fetters: lust greed, colorless greed, chastity, ignorance, ignorance.

 ix) School Year: Do not kill, do not steal, no sexual misconduct, no expectations, do not drink the wine.

 x) The Year of Inconceivability: Behold, the Sage, a Bhikkhu, can not try to kill the living beings. A bhuman monk can not deliberately pick up what is not called a theft. A bhikkhu who can not intentionally commit prostitution. An Abbot who can not deliberately know himself to lie. A bhuman monk can not consume objects stored in pleasurable pleasures as a lay person.

 xi) Five losses: Loss of body, loss of property, loss of life, loss of life, damage. There are no saints, there are no sentient beings, because of the loss of one's self, because of the loss of property, or because of the loss of one's self, after the birth of one's body in the world of suffering, the beast, the dead, the hell. . The sages, there are sentient beings, because of the loss or loss of ants, after the body of the body in the world, the beast, the land, hell.

 xii) Five achievements: the body of achievements, property achievement, disease-free achievements, achievement achievements, achievement achievements. No saints, no species of love, because of the achievements, because of achievements or achievements of disease, born in the beast, Heavenly, this life. Hey, there are species of sentient beings, because of the achievement or the achievement, the birth of heaven, this world.

 xiii) Five dangerous things of the evil people, breaking the precepts: Hey sages, evil men, because of the precepts, by the casualties of many property damage. It is the first danger of the evil, the evil. Again, the sage, the evil, the evil, the bad rum all over. That is the second danger of the evil, the evil. Again, the sage, the evil, the evil, when entering the congregation, the Assassinated Assembly, the Brahmins, the Assembly of Laymen or the Assembly of Dhamma, he in a way fear and vibration. That is the third danger of the evil, the evil. Again, the sage, the evil, the evil, when the common destiny, died in a way of confusion. That is the fourth dangerous thing of the evil, the evil. Again, the sage, the evil, the evil, When the body is born in the world of suffering, the beast, the land, hell. That is the fifth danger of the evil, the evil.

 xiv) Five things benefit of people of all gender, keep the world: Hey the sage, here are all gender, keep the world, thanks to no release should be wealthy wealth. That is the first benefit for all people, precept gender. Hey, sage, again the same gender, keep the good reputation rumors all over. That is the second benefit to the full sex, the precepts. The sages, with all the sex, the precepts, when the assembly, the Assembly of the insignia, the Brahmins, the Assembly of Laymen, the Assembly of Dhamma, he in a decent way, no oscillate. That is the third benefit for all people, gender precepts. This is the sage, again the full sex, the precepts when destined to die in a non-delusional way. That is the fourth benefit for the full sex, the precept. This is the sage, again the full gender, the precepts, after the body of the network was born to be happy, Heavenly, this life. That is the fifth benefit for all people, gender precepts.

 xv) In the inner Dharma: Sages, the inner Dharma of a bhikkhu should have to criticize another: "I say the right time, not the time. I'm telling the truth, not the truth. I say quietly, do not say evil words. I say the words have benefits, do not say no benefit. I say loving words, not anger. " The sage, so is the inner Dharma of a bhikkhu should have, if one wants to criticize another.

 xvi) Year of Expiration: This is the Sage, here the bhikkhus have faith, believe in the enlightenment of the Tathagata - "This is the iron, A degree, ariyan, happy, , World Prize, Supreme Master, Master of the Triangle, Thien Nhan, Buddha, the Sun. He is less disease, less brain, digestion is regulated, not too cold, not too hot, medium with diligence. He does not measure the island, deceiving himself, as himself as the feet for the teacher, for the wise or for his fellow practitioners. He lived diligently, diligently, abandoned the evil, achieved the good, determined, persevering effort, not avoidance of the good. He has wisdom, intellectual achievement towards the birth of the cessation of the law, the achievement of the chastity, leading to the cessation of the right suffering.

 xvii) The five settlements: the Amitabha, the Infinite, the Thien, the Thien, the Sacred Heaven.

 xviii) Year of Incomplete: Meditation of Nibbana, Birth of Nirvana, Unveiling of Nibbana, Nibbana, Nibbana.

 xix) Five wilderness: This is the sage, here the bhikkhu suspected, hesitant, not assertive, no satisfaction to the teacher. The Sage, the bastard who is suspicious, hesitant, indecisive, not satisfied with the teacher, the bhikkhu is not directed to effort, enthusiasm, perseverance and diligence. When his mind is not oriented towards effort, enthusiasm, persistence and diligence, so called the first wild heart.

 Now the Sage, again the Bishop suspected ... to the French ... to the Sangha ... to study the Fa ...

 Again, bhikkhu is angry with his followers, is not happy, the heart vibrates, becomes desolate. When the bhikkhu, when a bhikkhu is angry with his fellow beings, is not happy, the heart vibrates, becomes desolate, the bhikkhu does not turn towards effort, enthusiasm, perseverance and purity. ton. So called the fifth wilderness.

 xx) The five minds of the sublime: Here the Sage, here the bhikkhus not lobha, no lust, no cup ly thirsty, not ly ly enthusiasm, not lyophilized infection with the desire. The Sage, the bhikkhu mind does not lust, no lust, no lyry, no cup ly thirsty, no ly ly enthusiasm, not lyophilized infection with desires, his heart is not toward effort , enthusiasm, perseverance and diligence. Thus the first sublime mind. Now the Sage, again bhikkhus, the mind is not solicitous with the body ... So is the second sublime mind ... For the mind, mind is not separated ... This is the third sublime mind. Behold the sage, and again the bhikkhu does not eat too much stomach can bear, enjoy the joy of sleeping, the touch of pleasure, the pleasure of hypnosis ... This is the center of sublime private Hey the sage, Again, the bhikkhu live the life of virtue in the hope of becoming a kind of deva: "With this rite, with this precept, with this ascetic or this virtue, I will become this kind of gods. or other gods. " When the bhikkhu live the life of virtue in the hope of becoming a type of deva: "With this rite, with this precept, with this ascetic or with this virtue, I will become kind. These gods or other gods. " His mind is not focused on effort, enthusiasm, perseverance and diligence. That is the fifth mind. When the bhikkhu live a life of virtue in the hope of becoming a type of deva: "With this rite, with this precept, with this ascetic or with this virtue, I will become this type of deva or deva. Other. His mind is not focused on effort, enthusiasm, perseverance and diligence. That is the fifth mind. When the bhikkhu live a life of virtue in the hope of becoming a type of deva: "With this rite, with this precept, with this ascetic or with this virtue, I will become this type of deva or deva. Other. His mind is not focused on effort, enthusiasm, perseverance and diligence. That is the fifth mind.

 xxi) Five roots: the base, the base, the base, the root, the base.

 xxii) Five other bases: laxative, suffering base, happy base, superior base, discharge base.

 xxiii) Five other roots: Faith base, essence, basics, base, wisdom base.

 xxiv) The year of separation: Here, the bhikkhus, there is intention for desire, the mind does not enter the desire, no trust, not stay, is not dominated by desire. When this person has an intention for sexual education, the direction of entering into education, credit, staying and being distracted by his education, his mind is clever, smart, smart, clever, clever for sensual pleasures. And the smuggled or, the damage, the brain heat arises because of the conditions of pleasure, he is for them to be liberated, not to feel the sensation. This is called liberation for the desires.

 The sage, again, the bhikkhu has an intention for anger, the mind does not enter the anger, no credibility, not stay, is not dominated by anger. When this person has an intention for the field, the mind of entering the yard, have faith, have stayed, is dominated by the yard, his mind is clever, smart, smart, clever, clever Dilemma for the infinite. And the gonorrhea, the damage, the encephalopathy arisen due to the grace of the yard, he is for them to be liberated, no longer feel that feeling. This is called freedom from anger.

 Now the Sage, again bhikkhus, there is intention for harm, the mind does not enter harm, no trust, not stay, is not affected by the mind. When he has the will to harm the mind, the mind to enter into harm, heart, trust, reside, is governed by mental harm. The taste is smart, smart, smart start, clever liberation, smart separation of the damage. And the gonorrhea, the damage, the brain heat arises because of predestination with the mind, he is for them to be liberated, not feeling the feeling. This is called liberation of the mind.

 The Sage, again, the bhikkhu, there is the intention for rúpa, the mind does not enter the rúpa, no trust, no security, not dominated by identity. When he has the will to the formless, the mind of entering the formless, the credit, the residence, is dominated by the formless. The taste is smart, smart, smart start, smart release, clever separation for color. And the gonorrhea, the damage, the enlightenment arisen due to grace, to him is liberated, there is no feeling feeling it. This is called liberation of matter.

 The Sage, again, the bhikkhu has the will to self, the mind does not enter the body itself, no faith, not mind, not driven by self. When he has the will of the mind, the mind of the mind, the mind, the mind, the mind, the mind, the mind. The taste is smart, smart, smart start, smart liberation, clever separation of the body kill. And the goblins, the pestilences, the enchanted brain that arise due to self-interest, he is for them to be liberated, not feeling the feeling. This is called freedom from self.

 xxv) Year of liberation: Behold the sage, here the bhikkhu, when listening to the master, or a respected virtue who teaches. The sage, when the bhikkhu hearing the guru or a virtuous deed adherent who preaches the dharma, he, for the dharma, understand the meaning and understand the text. Thanks to understand the meaning and understand the text, to be happy. Thanks for the pleasure, ecstasy. Thanks to harmony, body contempt for peace. Thanks to the body of peace, the birth of life. Thanks to the good, the mind is static. That is the first liberation.

 The sage, again, the bhikkhu does not listen to the guru or a virtuous deed adherent. Like him, according to what he heard, according to what he had learned, the sermon was widely taught to others. When the bhikkhu, according to what he has learned, teaches the dharma extensively to others, he regards it, understands the meaning and understands the text. Thanks to understand the meaning and understand the text, enjoy the pleasure. Thanks for the pleasure, ecstasy. Thanks to harmony, body contempt for peace. Thanks to the body of peace, the birth of life. Through pleasure, the mind is determined. That is the second liberation.

 The Sage, again, the Bhiksu, does not hear the guru, or any well-respected virtuous sworn adherent, nor follow what has been heard, which teaches the sermon widely to others. He according to what was heard, according to the learned, recite the dharma clearly. The Sage, the Bhikshuni, according to what has been heard, according to the learned, reciting the dharma a clear, so for that, understand the meaning and understand the text, body contempt. Thanks to the body of peace, the birth of life. Through pleasure, the mind is determined. That is the third liberation.

 The sages, again, the bhikkhu, do not listen to the master or a well-respected accomplice, nor follow what has been said, which teaches the sermon widely to others, also Not according to what was heard, what learned, read the law clearly. He, according to what was heard, according to the learned, using the mind of the bridge, thinking, scrutinizing the French hamlet. The sage, the bhikkhu, according to what has been heard, according to the learned, using the mind, demanding, reflecting the law. According to the listener, the bhikkhu, according to what has been heard, according to the learned, using the mind of the mind, thinking, contemplation of the law should understand the meaning, understand the text. Thanks to understand the meaning, understand the text, enjoy the pleasure. Thanks to drunkenness, birth of mind. Thanks to harmony, body contempt for peace. Thanks to an anguished, happy life. Through pleasure, the mind is qualitative.

 The sage, again, the bhikkhu, does not listen to the guru or a respected virtuous dharma who preaches the dharma, nor does it follow what has been said, according to the learned, sermon widely to the people Other, not according to what was heard, according to the learned mind of the mind, reflection, contemplation of the Dharma, the bhikkhu was cleverly holding a general, clever ideas, smart life, ingenious thanks to wisdom. The Sage, the Billion proudly holds a general, clever ideas, smart life, smart ability to enter the intellectual. The Sage, bhikkhu according to the smart hold a prime minister, clever ideas, smart life, smartly enter the intellectual, so for that, understand the meaning, understand the text. By understanding the meaning, understand the text, should be happy. Thanks to drunkenness, birth of mind. Thanks to harmony, body contempt for peace. Thanks to the body, happy life. Thanks to the good, the mind is static. That is the fifth freed.

 xxvi) Five liberation into the idea: Impermanence, thought in impermanence, selfless thoughts in suffering, the idea of ​​the abstract, the idea of.

 This sage, this law was taught by the Buddha, he knew, saw, A la dan, the Chief of the Enlightenment. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

 Six French

 2. Sages, there are six Dharma taught by the Buddha, you already know, saw, Arahant, the Buddha. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans. What is six?

 i) Six local origin: label of origin, atrium, billion, origin, home

 ii) Six foreign countries: Ethnic origin, bar, origin, country, country, country.

 iii) Six modes of consciousness: consciousness, ear-consciousness, consciousness, consciousness, consciousness, consciousness.

 iv) Six bodies: eye contact, nose contact, exposure, damage, body contact, sense.

 v) Six senses: the label of birth, the birth of the birth, the birth rate, birth, the birth of life, the birth of life.

 vi) Sixth thought body: Dream, vision, idea, idea, idea, legal thinking.

 vii) Six private: private, private, private, private, personal, private.

 viii) Six love body: love, love, incense, love, compassion, love.

 ix) Six do not offer respect: Behold the Sage, here bhikkhu, live without respect, not depending on the teacher; living without respect, not depending on the French; live without reverence, no increase; living without respect, not studying the Fa; live without reverence, not arbitrarily arbitrarily; Live without respect, do not follow the courtesy ceremony.

 x) Six respects: Here the sage, here the bhikkhu live reverent, according to the teacher; live revered, depending on France; live revered, depending on the increase; live according to the French Academy of Study; live revered, arbitrarily arbitrary; live revered, depending on courtesy ceremony.

 xi) Six private tutorials: When the eyes see the colors, the joys arise, the colors are reflected. When the ear is heard ... When the nose smells incense ... When the tongue tastes ... When the body touches ... When the mind is received, the joy begins, the thought is considered.

 xii) Six thoughts to the best: When the eyes see the color, the higher up, the color is reflected. When the headset ... When the nose smells incense ... When the tongue tastes ... When the body touch ... When the thought of legal, superior up, it is thought.

 xiii) Six reflections to the discharge: When the eyes see the color, discharge arises, the color is reflected ... When the ear heard ... When the nose smells incense ... When tongue tasted ... When body contact ... Up, he was thinking.

 xiv) Six harmony: Here the sage, here when the bhikkhu attainment from the body, in front of or behind the back to his fellow practitioners, so is a glass meditation, create the glass, bring to unity, not argue, harmony, consensus, agree.

 When the bhikkhu, again when the bhikkhu attained from the karmic, in front of or behind his back to his fellow practitioners, is thus a harmonious glass, creating loving kindness, creating reverence, leading to solidarity, no argument, harmony, consensus, conscience.

 The sage, again when the bhikkhu attainment from the mind before or behind the back, for the fellow practitioner, is a glass meditation, creating love, creating reverence, leading to solidarity, no argument, harmony, consensus, conscience.

 The sage, again, the bhikkhu, for the objects lawfully offered to the objects received in the bowl, are divided equally among the bhikkhus are virtuous, so is a glass of harmony, create compassion, create reverence, bring to unity, do not argue, harmony, consensus, harmony.

 The sages, again, the bhikkhu, when the precepts of this person are not sabotaged, not violated, be persistent, no stain, free man, Wandering, not impure, towards meditation, the bhikkhu who keep such behavior, live in front of or behind the back with his fellow practitioners is such a harmony glass, create love, create Respect, bring to unity, not debate, harmony, concentric, will.

 The Sage, again, the bhikkhu living life is guided by the right view, the right path, the end of suffering, he is living with such righteous thoughts, living with his fellow beings, before or On the back, so is a glass meditation, creating compassion, create reverence, bring to unity, in the debate, harmony, consensus, consensus.

 xv) Six avoid the base: Hey the sage, here the bastard resentment, resentment. The Sage, this indignant, resentment, life without respect, not depending on the gurus, live without respect, not depending on the French, not revered, not upset, not fully accomplished learn French. The Sage, the bhikkhu live without reverence without the Master's discretion, no reverence, no dependence on the Dharma, no reverence, no dependence on the Sangha, not fully accomplished the Fa study, he arise debate between monks. Such arguments make beings unhappy, cause beings are not happy, make beings do not benefit, and cause the gods and humans are not happy, but suffering. If the sage see to avoid the root between them or outside, Sage must try to eliminate evil to avoid that. Hey the sage, If the Sage does not avoid it between you or the outside, you should keep the evil to avoid the opportunity to harm in the future. This is to prevent the evil evil in the future.

 The Sage, again bastard bastard and false ... jealousy and greed cheating and fraud ... fraud and deception ... evil and wrong view ...

 Now the Sage, again bastion Bishop pretending before the perseverance, persistence keep very difficult to leave. The bhikkhu, the bhikkhu attaches to the antecedents, perseveres in keeping, it is difficult to leave, he is not revered, not depending on the teacher, not revered, not depending on the French, Not subject to increase, do not fully achieve the study of dharma. O bhikkhus, the bhikkhu does not respect, not depending on the teacher, not reverent, not depending on the Dharma, not revered, not depending on the Sang, do not complete the Fa study, he arise debate between monks. Such arguments make beings unhappy, causing beings not peace, making beings do not benefit, making the gods on the unhappy people, but suffering. If the sage see to avoid the root among you or outside, Sage must try to remove evil to avoid that. If the sage does not avoid it among you or outside you, keep it from evil and avoid the possibility of harm in the future. Such is the exclusion of evil to avoid that, so as to prevent evil evil in the future.

 xvi) The six worlds: boundary, water, fire, gender, gender, gender.

 xvii) The six sages of divine: Here sages, here the bhikkhu says: "I have practiced liberation, making fullness, making chariots, making base, dwelling, substance Contains and cleverly. However, the heart still lingers. He should be told the following: "Do not be so, do not say so, Virtue! Do not misunderstand the Sun, slander the Sun so not good. The Buddha did not say so. " Hey the sage, the event is not so, the case is not so. Who practiced liberation from the heart, made fullness, make carriage, make a base, habitation, substance and skillful need, that yard still dominates, security, events can not happen so. Now the Sage, from the mind of liberation is able to free the heart.

 The Sage, here the bhikkhu says: "I have practiced compassion and liberation, making fullness, making carriages, making bases, residing, containing and skillful. But the mind is still in control of our mind. " He should be told the following: "Do not be so, do not say so, Virtue! Do not misunderstand the Sun, slander the Sun so not good. The Buddha did not say so. " Hey the sage, the event is not so. The case is not so. If you practice compassionate mind, make fullness, make carriage, make base, stay, container and cleverly need, but harm still domination reside, the event does not occur so . The Sage, bi mind liberation is able to free the mind damage.

 The Sage, here the Bishop said as follows: "I have practiced liberation, fullness, make carriage, make base, stay, substance and ingenious. However, mindlessness still dominates our mind. " He should be told the following: "Do not be so, do not say so, Virtue! Do not misunderstand the Sun, slander the Exalted like that. " Hey the sage, the event is not so. The case is not so. If you practice meditation liberation, make fullness, make carriage, make base, stay, container and ingenious intelligence, no pleasure still domination reside, the event does not occur so . The sage, the mind of liberation is able to release any sense of relief.

 The Sage, here the bhikkhu says: "I have practiced the mind of liberation, fullness, chariot, base, residing, substance and skillful. But the mind still dominates the mind. " He should be said as follows: "Do not be so, do not say so, Venerable! Do not misunderstand the Sun, slander the Sun so not good. The Buddha did not say so. " Hey the sage, the event is not so. The case is not so. If the practice of freeing the mind, making fullness, make the carriage, make a base, habitation, substance and dexterity that the mind still reigns, the event does not occur so. The Sage, discharge the liberated mind, have the ability to free the mind.

 The Sage, again here the Bishop said as follows: "I have practiced impermanent liberation mind, make full, make carriage, make base, stay, substance and skillful need. However, I still follow the generals. " He should be told the following: "Do not be so, do not say so, Venerable! Do not misunderstand the Sun, slander the Sun so not good. The Buddha did not say so. " Hey the sage, the event is not so. The case is not so. If practicing liberation mind, make fullness, make carriage, make base, stay, substance and skillful, but still follow the generals, events do not occur so . If practicing liberation mind, make fullness, make carriage, make base, stay, substance and skillful, but still follow the generals, The event does not happen that way. Hey, Siddhartha liberated mind is able to liberate all generals.

 The sage, again, here, the bhikkhu says, "My point of view is rejected by me. The "I'm this" attitude is not acceptable to me. However, the doubtful arrow still haunts me. He should be told the following: "Do not be so, do not say so, Venerable! Do not misunderstand the Sun, slander the Sun so not good. The Buddha did not say so. " Hey the sage, the event is not so. The case is not so. "My point of view" was rejected by me. The "I am this" attitude is not approved by me. Still doubtful, hesitant to remain obsessed with me. The event did not occur. Sage, thanks to the rejection of arrogance "I am present," whose hesitant arrows are freed.

 xviii) Six invisible: the most infinite, the supreme, the supreme, the supreme, the supreme, the supreme.

 xix) Six recollections: Reciting the Buddha, reciting the Dharma, Reciting, Reciting, Reciting, Reciting.

 xx) Six residents: Here the sage, here the bhikkhu eyes see sharp, no joy, no sorrow, stay indulgent, mindfulness, senses; hearing ear ... nose smell incense ... tongue tasting ... emotional ... consciousness awareness, no joy, no sorrow, shelter discharge, mindfulness, perception.

 xxi) Six births: Hey people, here are people born and living to create diarrhea. Hey, sages here, there are people born and living to create lymphatics. Hey, sages here, there are black people and living Nirvana, he non-white. Here, there are natives and white lymphatics. Here, there are white birth and living to create dhamma. Here, there are white birth and life create nirvana, non-white blood.

 xxii) Six reward rewards: Impermanence, perception on impermanence, selflessness on suffering, dreaming, unconscious thoughts, cessation.

 Hey Sage, these six measures are taught by the Buddha, he already knew, saw, Arahant, the Chief Justice. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

 Seven Dharma

 8. Sages, there are seven dharmas are taught by the Buddha, he already knew, saw, Arahant, the Buddha. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans. What is seven?

 i) Seven properties: talents, talents, talents, talents, talents, talents, wisdom.

 ii) Seven Enlightenment: Enlightenment, Enlightenment Enlightenment, Enlightenment Effort, Hyacinth Expenditure, Enlightenment, Enlightenment, Enlightenment.

 iii) Seven measures: Right Understanding, Right Thought, Right Speech, Right Action, Right Effort, Right Effort, Right Mindfulness.

 iv) Seven non-miracles: Here the sage, here, there are unfaithful bhikkhus, unspeakable, noble, minority, solace, lost memories, intellectual property.

 v) Seven Mara: Here the Sage, here, there are bhikkhus have faith, there are precious, multi-literary, diligent, thought to stay, intellectual.

 vi) Seven upper dharmas: Here are the sage, here are bhikkhu truf, tri, self, tri, tri, tri and tri.

 vii) The Seven Wonders of the Enlightenment: Here the Sage, here the bhikkhu desires to study the dharma and the desire to practice learning in the future; earnestly contemplating the law and desire of law enforcement in the future; earnestly subdue the desires and aspirations to subdue the desires of the future; eager to live peacefully and aspire to live in peace in the future; eager to live diligently and aspire to live diligently in the future; earnestly observe the thoughts and aspirations of mindfulness in the future; eager to understand and aspire to understand the views in the future.

 viii) Seven thoughts: Impermanence, thoughtlessness, impure, impotent thoughts, thought, ly ide, kill thought.

 ix) Seven forces: self-effort, effort, effort, force, force, force.

 x) Respecting the Sage: There are beings, beings of difference and difference, as man, some gods and some of the land. It is the first kind of shelter. The sage, there are species sentimental body different but thought of the same type, as the Brahma They have just born for the first time (or by early meditation). That is the second type of shelter. The sage, there are kind of beings, the same kind, but the idea of ​​difference, as the Optical Angels. That is the third type of shelter. Hey, the Sage, there are kind of friendly beings of the same kind and thought of the same, as the Pure Land gods. That is the fourth kind of shelter. There are the Sage, there are kind of beings, beyond the idea of ​​identity, to all thoughts about the yard, not interested in the idea of ​​difference, proof of non-boundary: "Unhappiness is boundless." That is the fifth kind of shelter. Hey the sage, there are kinds of sentient beings, beyond the completely unbounded boundless country, the unconditioned origin: "Consciousness is boundless. That is the sixth kind of shelter. The Sage has the kind of beings beyond the total consciousness of infinite origin, the Indigenous possession: "Nothing at all." It's the seventh kind of shelter.

 xi) Seven kinds of respectable people: the sentence of liberation, wisdom of liberation, body, wisdom, liberation, depending on action, depending on credit.

 xii) Seven customizations: Ego-based preferences, courteous custom, anonymous custom, customizable, custom options, personal preferences, ignorance preferences.

 xiii) Seven fetters: fate of fetters, fetter, fetus, fetus, fetus, fetus, unconscious fetus.

 xiv) Seven abstain from dhamma: Ability to suspend, eliminate the dhamma is arising: Commitment to the crime, such as the plaintiff, as the plentiful land.

 These sages, these seven teachings are taught by the Buddha, who knew, saw, Arahant, the Chief of Enlightenment. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

 

 Product III

 Eight methods

 1. "Sages, there are eight dharma taught by the bhikkhu, you already know, saw, Arahant, the Chief of the Enlightenment. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans. What is eight?

 i) Eight evil: evil knowledge, thinking, evil language, evil, evil, evil, evil thoughts, evil.

 ii) Eight main: right view, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration.

 iii) Eight people worthy of respect: Level of Achievement, Achievement and Testimony; First class, the achievement and the best results; Any future, the class achieved and the results; Arhat and class achieved Arahant fruit.

 iv) Eight pains: The sage, here the work of the bhikkhu. He thought, "There is work I will have to do. If we work, our time will be tired. Then we should lie down. " He lies down, no effort to achieve what has not been achieved, to accomplish what has not been accomplished, to realize what has not been realized, such as the first one.

 The sage, again, a work has been done by the bhikkhu. He thought, "I did a job. Because we do a job so our body is tired. Then we should lie down. " He lies down, no effort ... so is the second treatment.

 Hey, the sage, again, there is the way bastard bastard must go. He thought, "When I go that way, my body will be tired. Then we should lie down. " He lies down, no effort ... Such is the third treat.

 The sage, again, the way the bastard went. He thought: "I went the way, because I went the way so my body tired. Then we should lie down. " He lies down, no effort ... Such is the fourth treat.

 Be it the sage, the bhikkhu begging in the village or in the city does not receive the kind of food or soft food, as full as desired. He thought, "I go begging in the village or in the city, do not get the hard food or soft food as you want. This body is tired without any benefit. Then we should lie down. " He lay down, no effort. That is the fifth treat.

 The sage, again, the bhikkhu, while begging in the village or town received the hard food or soft enough to eat as desired. He thought, "I go to bed in the village or town, get the hard food or soft food, as you want. This body is heavy, can not do anything, like a bean group. Then we should lie down. " He lies down, no effort ... Such is the sixth blessing.

 Hey, the Sage, again, the bastard suffered minor illness. He thought: "Now we have mild illness, need to lie down. Then we should lie down. " He lies down, no effort ... Such is the seventh plea.

 Hey, the Sage, again, the bhikkhu to get sick, get out sick soon. He thought: "I just get sick, get sick soon. This body is weak, can not do anything, so let's lie down. " He lies down, no effort to achieve what has not been achieved, to achieve what has not been achieved, to realize the unknown realization. This is the eighth treatment.

 v) Eight Efforts: Behold the Sage, here is what the bhikkhu must do, he thinks: "There is work, we will have to do, if we work, it is not easy to think. to the teachings of the Buddha. Let us strive diligently to achieve what has not yet been achieved, to accomplish what has not been accomplished, to realize what has not yet been realized. " And he is diligent to achieve what is not achieved, to accomplish what has not been achieved, to realize what has not been realized. That is the essence of the first.

 The sage, again, the bhikkhu finished his work, he thought: "I have finished work. When we do work, we can not reflect on the teachings of the Buddhas. Then we must try diligently ... "He is diligent ... Such is diligence the second.

 Hey, the sage, again, there is the way bastard bastard must go. He thought, "This is the way we may have to go. When we go that way, it is not easy to think of the teachings of the Buddhas. Let's try to ... "He is diligent ... So is the third diligent.

 The sage, again, the bhikkhu goes the way. He thought, "I went that way. When we go the way, we can not reflect on the teachings of the Buddhas. Then let's try diligently ... "He was diligent ... Such is diligence the fourth.

 The sage, again, the bhikkhu while begging in the village or in the city, did not receive any kind of hard food or soft food as desired. He thought, "While I was begging for food in the village or in the city, I did not receive any kind of hard food or soft food, as I wished. The body so lightly can work. Let's try to be diligent ... "And he was diligent ... Such is the fifth effort.

 The sage, again, the bhikkhu while begging in the village or in the city is the kind of hard food or soft foods, as full as desired. He thought, "While I was begging for food in the village or in the city, I had all sorts of hard foods or soft foods, as I wished. So my body is strong, able to work, so let's try to be diligent ... "And he is diligent ... So is the sixth effort.

 Hey, the Sage, again, the bastard suffered minor illness. He thought, "I have mild illness now, this can happen, this disease can be worse. Let's try diligently ... "And he was diligent ... So is the seventh effort.

 Now, the Sage, again, the bhikkhu did not wake up sick, soon recovered from illness. He thought: "I just get sick, get sick soon. This event can happen, our disease can return. Let us strive diligently to achieve what has not been achieved, to accomplish what has not been achieved, to realize what has not yet been realized. " And he is diligent in achieving what is not achieved, accomplishing what has not been accomplished, and realizing what has not yet been realized. It is the eighth.

 vi) Eight distribution: Some people come, should give. For fear, should give. Because "he gave me", give alms. Because "he will give me", give alms. As thinking: "Giving is good", should give. As thinking, "I cook, they do not cook. It is not, if you cook for nothing that people do not cook, "should give. As thinking: "Now I give alms, good rumors will be transmitted", so alms. Because of wanting serious and mentally minded, should give.

 vii) Eight Candidates: There are sages, dads or dads, food, drinks, cloth, vehicles, flowers, incense, incense, sieves, rooms shining. This item is gifted, this person looks forward to giving back. This man saw the wealthy had many properties, Brahmins have many properties, or the owner has many assets, full, full, enjoy five pleasures. He thought, "Hopefully, after the general body, we will be born as one of the wealthiest people, wealthy Brahmins or wealthy property owners." This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm, this is a case of a full precepts, not a lawbreaker. Hey the sage, The wish of a preceptor is achieved through purification. Hey, here again, there is a benefactor for Saathi or Brahman, food, drinks, cloth, vehicles, flowers, incense, incense, sieves, rooms, lamps shining. This item is gifted, he is looking forward to returning. He heard: "Four Heavenly life long, handsome and more peaceful." He thought: "I hope that after the general body, I was born into one of the Four Heavenly King." This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity. Hey, here again, there is a benefactor for Saathi or Brahman, food, beverages, cloth, vehicles, flowers, incense, incense, sieves, rooms, lamps shining. This item is gifted, he is looking forward to returning. He heard: "Four Heavenly life long, handsome and more peaceful." He thought: "I hope that after the general body, I was born into one of the Four Heavenly King." This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity. Hey, here again, there is a benefactor for Saathi or Brahman, food, beverages, cloth, vehicles, flowers, incense, incense, sieves, rooms, lamps shining. This item is gifted, he is looking forward to returning. He heard: "Four Heavenly life long, handsome and more peaceful." He thought: "I hope that after the general body, I was born into one of the Four Heavenly King." This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity. siemens, rooms, lights. This item is gifted, he is looking forward to returning. He heard: "Four Heavenly life long, handsome and more peaceful." He thought: "I hope that after the general body, I was born into one of the Four Heavenly King." This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity. siemens, rooms, lights. This item is gifted, he is looking forward to returning. He heard: "Four Heavenly life long, handsome and more peaceful." He thought: "I hope that after the general body, I was born into one of the Four Heavenly King." This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity. This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity. This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity.

 Hey, here again, there is a benefactor for Saathi or Brahman, food, drinks, cloth, vehicles, flowers, incense, incense, sieves, rooms, lamps shining. This item is gifted, he is looking forward to returning. This person heard: "The gods Tam tam three natural ... Thien Da ... gods ... Da Thien Hoa Lac ... Thien Thua Hoa Tu live long, handsome, more peaceful." He thought: "I hope that after the general body, I was born into one of the gods of the Self." This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm, this is a case of a full precepts, not a lawbreaker. The sage, the wish of a preceptor is achieved by the purity. Hey sages, again, Here, there is a father for Saathi or Brahman, food, drinks, fabrics, vehicles, flowers, incense, incense, sieves, rooms, lights. This item is gifted, he is looking forward to returning. He heard: "Dharma Deities They life long, handsome and more peaceful." He thought: "Hope that, after the general body, we are born into one of them. This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity. he looks forward to come back. He heard: "Dharma Deities They life long, handsome and more peaceful." He thought: "Hope that, after the general body, we are born into one of them. This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity. he looks forward to come back. He heard: "Dharma Deities They life long, handsome and more peaceful." He thought: "Hope that, after the general body, we are born into one of them. This is the mind, the mind, the mind. This mind is liberated in the lower hemisphere, not higher training, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity. Do not practice higher, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity. Do not practice higher, should lead to rebirth in that range. And I affirm that this is a case of a full precept, not a precept. The sage, the wish of a preceptor is achieved by the purity.

 viii) Eight of them: we are the brahmins, the Brahmins, the Hosts, the Venom, the Four Heavenly Kings, the Three Heavenly gods, they are gods, they Brahma.

 ix) Eight worldly legal: Dac, Dac, literary, evil, libel, praised, lost, suffering.

 x) Eight wins: Origin of a visual internal color, see the type of foreign color is limited, beautiful, bad. He realizes that "After winning, we know, we see", that is the first victory.

 An internal color visualization, see the immeasurable color, beautiful, bad. He realizes that "After winning, we know, we see", that is winning the second.

 An insight invisible inner beauty see the type of foreign color is limited, beautiful, bad. He realizes, "After winning, we know, we see," that is the third victory.

 An invisible contemplation in the interior see the immeasurable color, beautiful, bad. He realizes that "after winning, we know, we see", that is the fourth victory.

 An invisible meditator in the interior see the colors of blue, blue, blue, blue, blue - green cotton, blue, blue, green , blue light - like silk ba la complain, both smooth, blue, blue, green, blue, blue. As such, he visualizes the inner color, see the colors of blue, blue, green, blue, blue. He realizes that "After winning, we know, we see", that is the fifth victory.

 An invisible meditator in the interior see the color yellow, yellow, yellow, yellow light - such as yellow kanikàra, yellow, yellow, yellow light - like silk Three I applaud both smooth yellow, yellow, yellow, yellow, light yellow. Thus, he visualizes the inner color, see yellow, yellow, yellow light, he realizes that: "After winning them, I know, I see," that is the sixth victory. .

 An invisible meditator in the interior see the colors of red, red, red, red, red light - like red bandhujikaka - like silk Silk complaints both smooth surface red, red, red, red, red. Thus, he visualizes the inner color, see the colors of the red, the red, the red, the red, the red, he realizes: "After winning them, know, we see ", that is winning seventh.

 An insignificant meditator in the interior see the color white, white, white, white, white light - like white star osadhi, white color, white, sharp white, white light, like silk, complaining both smooth white, white, white, white, white. As such, he visualizes the inner colors of the white, white, white, white, white light, he said: "After winning them, we know , we see ", that is winning eighth.

 xi) Eight freed: The colors themselves, see the colors; that is the first liberation.

 Consciousness internal color is colorless, see the color identity; that is the second liberation.

 Consciousness is pure, focused on thinking it; that is the third liberation.

 Except for the completely absent mind, eliminating the idealist, without thinking to the different ideas, with reflection "Unhappiness is boundless" proof and non-boundless residence; that is the fourth liberation.

 Out of completely Unreachable land, with reflection "Consciousness is boundless" proof and shelter Consciousness boundless country; that is the fifth release.

 Beyond the absolute Unbound, with the reflection "no object" evidence and inhabited Originate land; that is the sixth release.

 Out of total ownership of the country, witness and resident non-ideal non-ideal country, that is the seventh freed.

 Out of completely non-perception non-ideal location, evidence and residence Killing life, that is the eighth release.

 These eight sage, the Buddha is taught by the bhikkhus, who knew, saw, the Arahant, the Chief of Enlightenment. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

 Nine dharmas

 2. Sages, there are nine measures are taught by the Buddha, he knew, saw, Arahant, the Buddha. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans. What is nine?

 i) Nine conflicts: "He has harmed me," conflicts arise. "He is hurting me," the conflict broke out. "He will harm me," the conflict arises.

 "He has harmed me, my loved one" ... "he is harming ..." ... "he will harm ...", conflict arises.

 "He has benefited my unloved, unloved" ... "he is benefiting ..." ... "he will benefit ...", conflict arises.

 ii) Nine Conflicts: "He has harmed me. What are the benefits of thinking that way? "So the conflict was subdued. "He is hurting me. What are the benefits of thinking that way? " As a result, the conflict was resolved. "He will harm me. What are the benefits of such thinking? "Thus, conflict is subdued.

 "He has harmed me ..." ... "He is hurting ..." ... "He will hurt my loved one, my loved one. What are the benefits of thinking that way? "So the conflict was subdued.

 "He has benefited my unloved, unloved ...", "he is benefiting ...", "he will benefit ... What is the benefit of thinking like that?" subdued

 iii) Nine dwellings of sentient beings: These are the sages, there are sentient beings, the body of difference, the idea of ​​difference, as man, some gods, some in the abodes. It is the first resident. The sage, there are species of love, body difference, the same thought, as Pham They are natural born new birth. It is the second resident. This is the Sage, there are species, homogeneous body, think of differences as Optical Angels. That is the third resident. The Sage, there are species, homogeneous body, the same idea as the Pure Land. It is the fourth resident. Hey, there are species of beings are not ideal, there is no life, as the heavenly beings. It is the fifth resident. The sage, there are beings beyond the imagination completely, eliminating the pitch, no intention of thinking, Verdict is not boundless: "Unhappiness is boundless." It is the sixth resident. The Sage, there are sentient beings beyond the boundless Uncommon territory completely, the unconditioned Consciousness: "Consciousness is boundless." It is the seventh resident. The Sage, there are sentient beings beyond the boundless Consciousness completely, Indigenous possession: "Nothing". It is the eighth resident. The Sage, there are sentient beings beyond the Absolute Origin of the land completely, proof Non-non-ideal origin. That is the ninth innocent residence. There are species of beings beyond the boundless consciousness completely, Indigenous possession: "Nothing." It is the eighth resident. The Sage, there are sentient beings beyond the Absolute Origin of the land completely, proof Non-non-ideal origin. That is the ninth innocent residence. There are species of beings beyond the boundless consciousness completely, Indigenous possession: "Nothing." It is the eighth resident. The Sage, there are sentient beings beyond the Absolute Origin of the land completely, proof Non-non-ideal origin. That is the ninth innocent residence.

 iv) Pham resides, nine irregularly innocent: This is the Sage, there appear Tathagata in life, the A level of arhats, the Dharma, the Dharma is taught, leading to calm, towards Nirvana, advanced to enlightenment, was declared by the Thien. And he was born in hell. That is Pham's residence, the inexorable first.

 The Sage, again, there is Tathagata appear in life, the A level of arhats, the Chief of Enlightenment, the Dharma is taught, leading to calm, towards Nirvana, towards enlightenment, . And he was born in the womb. That is Pham's residence, in the second indifferent time.

 ... born in the ghost ... irregular third inequality.

 ... in the fourth row.

 ... born in the gods life long life ... fifth inequality.

 ... birth in the border, between the barbarous mindless places, where the bhikkhus, bhikkhuni, the layman, female layman has no standing ground. That is Pham's residence, innocent innocent Friday.

 The Sage, again, there is Tathagata appear in life, the A level of arhats, the Chief of Enlightenment, the Dharma is taught, leading to calm, towards Nirvana, towards enlightenment, . And he was born into the Chinese, but followed the crazy view: "There is no alms, no offerings, no sacrifice, no retribution of good deeds, no life, no There are no beings, no brahmanas, brahmans who have attained righteousness, have practiced righteousness, have themselves witnessed, realized the world to the world and declared. theory. It's a happy, innocent seventh time.

 The sage, again, the Blessed One appears in life, the A-level drought, the Buddha Sermon, the Dharma is preached, leading to calm, towards Nirvana, towards enlightenment, is revealed. And he was born in the country of China, but ignorant, foolish, deaf, lull, do not know how to say or talk. That is Pham's residence, the eccentric in the eighth.

 The sage, the again the Blessed One appears in life, the A level, the Dharma, but the Dharma is not lectured, leading to calm, toward Nirvana, towards enlightenment, , and he was born in China but with wisdom, not foolishness, not deaf, knowledgable or speechless. That is Pham's residence, innocent innocent ninth.

 v) Nine things to stay in: Here the sage, here are bhikkhus, ungracious evil law, evidence and stay in the first Zen, there are four degrees of ecstasy. Nocturne of the fourth ... Second meditation ... Third meditation ... testimony and meditation on the fourth meditation. After passing the images completely, after eradicating the rationalist, there is no intention with the discrepancies, evidence and abiding non-boundless land: "Unhappiness is boundless." After surrendering the Absolute Zero completely, witnessing and staying indigenous to the land: "There is nothing at all". After a completely surrendered Origin, evidence and non-ideal non-ideal. After passing the non-ideal idea of ​​non-ideal origin, the proof and residence of freedom of thought.

 vi) Nine things that destroy: Achievements First meditation, the thought is destroyed; Achievement of the second meditation, the quadruple range is destroyed; Achievement of the third meditation, Hy is destroyed. Fourth meditation, breathing out exhalation; Achievement is not boundless, colors are destroyed; Achievement of the infinite, Unreal boundaries of the thought of destruction. Achievement of non-existent, Consciousness of boundless thought of destruction. Achievement of non-perception non-ideal origin, non-possession of thought is destroyed; The realization of life (thought), the idea and the feeling of being destroyed.

 This sage, nine dharmas are taught by the Buddha, he knew, saw, A level dharma, the Buddha. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans.

 Ten French

 3. This sage, there are ten law was taught by the Buddha, he already knew, saw, Arahant, the Buddha. Here, people need to read together, there is no debate, so this virtue is permanent, sustained for a long time, for the happiness of beings, for peace for beings, because of compassion for life, for the sake of happiness, for peace for gods and humans. What is ten?

 i) Ten Sages of the Dhamma: Here the Sage, here, bhikkhui has a virtue, living in control with the domination of the Pātimokkha order, full of posture, virtue, see the danger in the small mistakes. picking up, receiving and cultivating in the Dharma. O bhikkhus, the bhikkhu who has the virtue, living over the domination of the Pātimokkha order, full of posture virtue, see the danger of small errors, accept and study in the legal world. France is such a household.

 The Sage, again, the Bishop heard a lot, kept what he heard, contains what he heard, the French, the first, the good, the good, the sense of detail, advanced The pure life, completely full of purity, he has heard many, held, remembered through reciting many times, dedicated attention, skillful thanks to the right view.

 Hey Sage, bhikkhu, multi-literate ... smart achievements thanks to the right view, such as household maintenance.

 The sage, again, the bhikkhu is good friend, good friend, good friend of the party, is the household maintenance. The Bikers, bhikkhu who is good, is good friend, good friend of the party. France is such a household.

 Now the Sage, again the bhikkhu fame, full of peace and humility, patience and criticism reverently. Hey, the bhikkhu, the bhikkhu who speaks well ... receives reverent criticism. France is such a household.

 The sages, when there are responsibilities to be done to the higher apostate, are clever, do not laziness, reflect fully the means, just enough to do , just enough to organize. What kind of bhikkhu, a bhikkhu, for the accomplices ... just enough to organize. France is such a household.

 The Sage, again there is the bhikkhu preferred France, eulogies speak French, himself extremely happy with the law, Thang law. O bhikkhus, bhikkhus preferred the Fa ... very happy to win the law, Thang law. France is such a household.

 The Sage, again, the Bishop himself content with the items received such as clothing, food, sieves, pharmaceuticals. What kind of sage, bhikkhu who does not like himself ... France is such a household maintenance.

 The Sage, again the bhikkhu diligence diligence diligently remove the evil, achievements of good, resolute, persistence diligence, patience to not abandon the good. Hey Sage, a bhikkhu who diligently diligently diligently ... not to abstain from the good. France is such a household.

 The sage, again, the bhikkhu mindfulness, full of mindfulness and awakening, remember and memorize things and do long ago. O bhikkhus, bhikkhu who does not have mindfulness, remember what has been said and done for a long time. France is such a household.

 The Sage, again, the bhikkhu has wisdom, full birth and destruction of the mind, the direction of the determination of the holy, the right eradicate all suffering. The Sage, bhikkhu who has wisdom ... play the main kill except suffering. France is such a household.

 ii) Ten variables: One knows the geography of land: top, bottom, horizontal, non-dual, immeasurable. One knows the hydrangeas ... One knows the fire ... One is known to be transformed ... One is known to turn ... One knows the sun ... One knows the chains ... One knows the light ... One You know the change is not a variable ... One knows the way to turn, on the bottom, horizontal, non-dual, immeasurable.

 iii) Ten evil paths of conduct: killings, collection, sexual misconduct, mischief, evil, speech, greed, greed, wrong view.

 iv) Ten virtuous deeds: Lying for birth, lyricism, prostitution, lyricism, lyricism, evil glass, glass, glass, court cups.

 v) Ten Decles: Here the Sage, here, the bhikkhu, except the five, full six, one household, four y, eliminate the dogma, not bothered, the body of peace, good mind liberation, intellectual good liberation.

 Hey, sage, what is the proportion of the year except the year? The Sage, here, the bhikkhu passage except greed, the subtraction, the subtraction of the hypnosis, the deduction of forex, the deduction suspected. Hey sages, so is the year minus.

 Hey, sage, what is the full bhikkhus? Here, the bhikkhu, the bhikkhu eye sees goodness, no pleasure, no displeasure, stay indulgent, mindfulness, alertness, hearing the sound ... nose smell incense ... tongue taste ... emotion ... cognitive awareness, no interest, no displeasure, shelter, mindfulness, awareness. Behold the Sage, so is the bhikkhu full of six generations.

 Hey, sage, what is a bhikkhu monk? Behold, the Sage, here, the bhikkhu attained the blessing on the concept. The sage, so is the bhikkhu a household.

 Hey, sage, what is bhikkhu doing four y? Now, the bhikkhu, the bhikkhu after thinking, using a dharma; after thinking, ringing a French; after thinking, the one minus; after thinking away from a dharma. Behold the sage, so is the bhikkhu performing the four y.

 How are the sage, the bhikkhu remove the dogma? The sages, here, all the ordinary dogma that ordinary monks advocated, bhikkhus are removed, discharge. The sage, so called bhikkhu remove the dogma.

 Hey, sage, what is the brethren to end the desire? Behold, the bhikkhus, apart from the desires of desire, exclude the expectations of existence, purify the expectations of virtue. Behold the sage, so the bhikkhu pass away the desire.

 Hey, sage, what is bhikkhus, mind not bothered? Here, the bhikkhu, the bhikkhu pass away the mind of desire, except the mind of anger, except the mind of the brain damage. The sage, so is bhikkhus, the mind is not bothered.

 How are the sage, the bhikkhu, the body of contempt? The Sage, here, the bastard par excellence, the exception of suffering, kill the previous enjoyment, witness and meditation fourth, not lost, not suffering, discharge pure thought. The Sage, so that the rate-bhikkhus are treated.

 Hey, sage, what is bhikkhus, kusala liberation? Here, the bhikkhu mind liberated from greed, the mind freed from the yard, liberated mind si. Hey, the Sage, so the bhikkhu kusala freed.

 Hey, sage, what is bhikkhu bhikkhu free? The Sage, here, the bhikkhu knows that: "My devotions are subtracted, cut off to the roots, like the tassel is cut, go to the non-existent, not able to arise in future". He knows that: "My heart has been cut off, cut off the roots, like the tassel is cut, go to the non-existent, not able to arise in the future." He knows that: "My heart has been cut off, cut off the roots, like the tassel is cut, go to the non-existent, not able to arise in the future. The Sage, so is the bhikkhu bhikkhu free.

 vi) Ten doctrines: Learning without knowledge, without learning Right thinking, uneducation Right speech, unrighteousness Right thinking, unrighteousness Right thinking, unrighteous Right thinking. uneducated, uneducated, uneducated, unselfish.

 This gentleman, ten of this law was taught by the Buddha, he knew, saw, Arahant, the Buddha. Here, everyone has to read together, there is no argument, so this virtue is permanent, is sustained for the sake of happiness for all species, for peace for all species, because of the idea of ​​relocation. , for the sake of happiness, for peace for gods and humans.

 4. Then the Buddha sat up and told the saint Sarutut:

 - Instead, heal Sariputta! Sir Sutiputta, you taught well, skillfully recite this business to them bhikkhus.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/3/2018.