3. Ambattha (Amana).

The first product

1. Like this I heard. At the time of the Blessed One was traveling in Kosala, together with the great bhikkhu of about five hundred, and arrived at a Brahmin village in Kosala named Icchankankala. Here, the Blessed One is at Icchànankala in the forest named Icchànankala.

At that time, Brahmin Pokkharasaddi was in Ukkattha, a place of densely populated, grassy vegetation, a pond of water, rich grain, which was the land of the king, after King Pasenadi to get a share of the income.

2. Brahma Pokkharasàdi heard rumors: Simon Gotama is a follower, a member of the Shakyamuni family, now traveling in Kosala, together with the bhikkhu of about five hundred, arrived in Icchankankala , located in Icchànankala in the forest named Icchànankala. The following good rumors were transmitted to Gotama: "He is the Blessed One, Arahant, the Perfect Enlightened One, the Good One, the Noble One, the Noble One, the Supreme Master Truong Phu, Thien Nhan, Buddha, the Sun. He has realized this world with the Divine, the Magical, the Divine, the Brahman, Brahmins, gods and humans, self-realization and display to all known, His sermon, neat, good, good, full literary, full of pure moral presentation. If you meet an arahant so it is very precious.

3. At that time, the young Ambattha (Amanda) was a disciple of Brahman Pokkharasàdi, a liturgical reciter, observant masters, masters of Veda with vocabulary, ceremonies The original and fifth languages ​​are ancient, understanding the word and grammar, deep understanding of the world and the General. This unique and well-known trinity makes the professors say, "What I know, you know; What you know, I know. "

4. At that time, Brahman Pokkharasàdi said to the young Ambattha: "Dear Ambattha, Gotama is a disciple, a monk from the Shaka family, now traveling in Kosala, together with great They rate about five hundred, arrived at Icchànankala residing in Icchànankala. The following good rumors are transmitted to Gotama: "He is the Buddha, Arhat, the Buddha, ... Buddha, the Sun. He realized this world with Heavenly, Marvelous, Brahmanical worlds, with Brahmanas, brahmanas, gods and humans, manifest themselves and show them to all known. His sermon, neat, good, good, full literary, full of pure moral presentation. If you meet an arahant so it is very precious. Dear Ambattha, go to Satan Gotama, And to hear rumors about Gotama is so or not. Thus, we will know about the Buddha Gotama. "

5. How did you hear about Gotama, the rumor that Gotama was so right, was not Gotama like that?

- Ambattha dear, according to our tradition of the thirty-two generals of the great, those who have thirty-two generals will choose in two paths, no other way. If you are at home, you will become the Duke of God conquering all nations, full of seven treasures. These seven treasures are treasures, precious elephants, precious horses, magical treasures, precious jewels, lay people, and the seventh is the general treasure. And he has more than a thousand sons, heroic, majestic, victorious foreign. This man lived, ruled the earth to the end of the ocean, and reigned with the dharma, not using sticks, not using knives. If he renounces, renounces his family, lives without family, he will attain Arahantship, enlightenment, sweep of delusion in life. Dear Ambattha, I have given you my uncle. I have received the comments.

6. - Yes.

The young Ambattha obeyed the words of the Brahmin Pokkharasàdi, rose from the seat, praised the Brahmin Pokkharasàdi, turned his body towards the rider, took a maiden voyage, and joined a large crowd of young men. Icchànankala forest. Riding to where he could not get the car, Ambattha got off the car and went to the monastery.

7. At that time a large number of monks are walking outdoors. Young Ambattha immediately came to these monks and asked, "Where are the sage, nowadays Gotama? We came here to see Gotama. "

8. The monks thought: "This young Ambattha belongs to a family of fame, a disciple of Brahman Pokkharasàdi, who also has a reputation. Such a dialogue between the Blessed One and such a noble child, without any difficulty. " The bhikkhus say to the young Ambattha, "Ambattha, the abode of the door is his dwelling place. Come quietly, do not pass the corridor, cleanse and knock on the door, the Blessed One will open the door for him.

9. Youth Ambattha went to the monastery closed it quietly, not beyond the corridor, clears and knocked on the door. The Sun opened and Ambattha entered. Other young men followed, greeting the Buddha with a greeting and sitting down, while the young Ambattha passed by, uttering gingerbread greetings while the Blessed One was sitting. , or stood up to utter the gingerbread question while the Exalted One was sitting.

10. The Blessed One then said to the young Ambattha:

- Is it, for the brahmins of the elders, the aged, the professors and teachers, that you speak as well, as you went through the gingerbread inquiries while Are you sitting, or standing up to say ginger while I am sitting?

- No, this is Gotama. Go talk to a Brahmin, Gotama, if he is going. To stand with a Brahmin, Gotama, if he is standing. Have to sit and talk to a Brahmin, Gotama, if he is sitting. Have to lie to a Brahmin, Gotama, if he is lying. Only with the humble, bald-headed, despised, black-haired monk, born from my relatives' feet, I talk like that, like you, Gotama. "

11. - Ambattha, it seems you came here with an intention? Be careful about the purpose that brought you here. This young Ambattha is uneducated, even though he considers himself educated. So uneducated, what else?

12. Ambattha Youth was called so uneducated, immediately indignant, angry, want to humiliate the Sun, defame the Buddha, attack the Buddha, and thought: "Gotama Satan has malice for me, "immediately told the Blessed One:

"This is Gotama, the Shaky family; This Gotama, the wicked is the Shaky; This Gotama, reckless is the Shakyamuni; This fierce Gotama is the Shaky family. Being despicable, belonging to the disrepair, the lineage of Shaky do not respect Ba-la-subjects, do not worship Ba-la-subjects, do not offer Brahman, do not respect Ba-la-subjects. Hey Gotama, that's not true, it's not legal, when this Shakyamuni, the despicable despicable, despise brahmins, do not respect Ba-la-subjects , not worship Ba-la-subjects, do not offer Brahman, do not respect Ba-la-subjects.

Thus, the young Ambattha had accused the Shakyas for the first time. .

- Ambattha, what did the Shakyamuni tribe do to you?

- Gotama, a time when I went to Kapilavatthu (Kashmiri), had to do to my teacher Brahmin Pokkharasadi, and came to the Hall of the Thich. At that time, a large number of Shakyamuni and Shakyamuni youths were sitting on the high chairs of the school hall. They laughed at each other, with their fingers gagged together, I think I am definitely the target for them to play with each other, no one invited me to sit. Gotama, that is not true, it is not legal, when they are classified as despicable, despicable subconsciously do not respect Ba-la-subjects, do not respect Ba-la-subjects, No Brahman worship, no offerings Brahman, do not respect Ba-la-subjects.

So the second Ambattha youth accused the Shakyamuni as being abusive.

"Ambattha, like a bird, can sing in her nest. This is Ambattha, the Kapilavatthu of the Shakyamuni. It is not good enough for Ambattha to be offended by this little problem.

15. - Gotama, there are four classes: Auditorium, Ba-la-subjects, Vaisali and Thu-da. Gotama, in these four classes, the Three Powers, Vaisali and Tala-dàla are subordinate to Brahmin. Hey Gotama, that's not the case, it's not true that they are despicable, despicable, and do not respect Ba-la-subjects, do not respect Ba-la-subjects. , do not worship Ba-la-subjects, do not respect Ba-la-subjects.

Thus, the third Ambattha youth accused the Shakyamuni as being insane.

16. At that moment the Blessed One thought: "This young Ambattha has defamed the Shakyamuni family too shamelessly. Now we have to ask her family line. " Then asked the young Ambattha:

- What is your lineage?

"Gotama, my family is Kanhàyana.

- Ambattha, if your matriarch of the past, the time of the Shakyamuni is your teacher. And you are the son of a maid of the Shakyamuni. This young Ambattha, the ancestor of Sakyamuni, is Okkàka. In the past, Ambattha, King Okkàka wanted to hand over the royal prince's beloved prince to the kingdom of Okkamura, Karandu, Hatthiniya, Sinipura. Disapparated from the water, these princes came to live in a large forest by the lake, on the slopes of the Hellenic mountains. Because of the fear of their blood being mixed with other blood, these princes eat with their sisters.

"This is Ambattha, one day King Okkàka said to his enthroned mandarin:" Where are you, princes now? "-" Great Prince, there is a large forest, beside a lake on the slope of Mt. color-coded Now the princes are in that place. The princes, for fear of bloodstream of his confused other blood should eat with his sister.

- Ambattha, King Okkàka immediately inspired the jubilant chant: "The princes are the Sakya (hard as the oak), the princes are the great Sakya." Ambattha, from then on, the princes called Sakya and King Okkàka are the kings of the Shakha. This is Ambattha, who has a woman in her arms, Disa. This spawned a black child. Newborn, Kanha said: "Mother, wash for me; let me bathe you; This mother wash this impure. And you will help me. Hey, Ambattha, because people call devils evil, people call Kanha the demon. They say like this: "This child, just born, said. A newly born Kanha. " This is Ambattha, from which time the word Kanhàyanà is known. And Kanha is the father of the Kanhàyana family. If, according to your matriarch of the past,

17. When the Blessed One said this, the young men said to the Blessed One:

"Gotama, do not have too much defamation. Ambattha is a maidservant. Gotama, young Ambattha born noble, Ambattha young man of the noble family, Ambattha young man is a multidisciplinary, young Ambattha is a good orator, young Ambattha is a scholar, young Ambattha can Argue with Gotama on this issue.

The Blessed One said to the young men.

If the young men think, "Ambattha is not born of nobility, young Ambattha is not a noble child, Ambattha is not a multi-talented young man, Ambattha is not a good rhetorician. , Ambattha youth is not a scholar, young Ambattha can not argue with Gotama on this matter, "Ambattha youths should stand aside and let the youth argue with me on this matter. . If you think: "Young Ambattha was born to nobility, young Ambattha belongs to the noble family, young Ambattha is a multidisciplinary, young Ambattha is a good orator, young Ambattha is a scientist, Ambattha may argue with Gotama on this matter, "let's stand aside and let young Ambattha argue with us about this matter.

19. - Gotama, young Ambattha was born into nobility, young Ambattha belongs to the noble family, young Ambattha is a multi-literary, young Ambattha is a good orator, young Ambattha is a scholar, Ambattha may argue with the Evangelist Gotama on this matter. We will stand silent. Young Ambattha will discuss this issue with Gotama.

The Blessed One said to the young Ambattha:

"Ambattha, this rational question is asking you if you do not want to, you must answer. If you do not answer, or answer to avoid another problem, or keep quiet, or leave, on the spot, your head will be broken into seven pieces. Hey Ambattha, what do you think? Did you hear the Brahmins, the elders, the professors, the professors and the Patriarchs talk about the origin of the Kanhanan family? Who are the ancestors of the Kanhanan family?

That said, young Ambattha kept quiet. The second told the young Ambattha:

- Hey Ambattha, what do you think? Did you hear the origins of the clan? Who are the ancestors of the Kanhanan family?

The second young Ambattha remained silent. The Buddha said to the young Ambattha:

- Ambattha, now you must answer, it is not your time to remain silent. Hey Ambattha, who asked the third time a reasonable question without answer, his first time would be broken into seven pieces in place.

21. At that time, Vajirapàni's Vajirapàni was holding a large, burning, bright red iron over the head of Ambattha's youth with the intention: "If the Buddha asks for a third time, a reasonable question The young Ambattha does not answer, and I will break his head in seven pieces. " Only the Blessed One and the young Ambattha saw Vajirapàni. Young Ambattha saw that the god was frightened, panicked, feathered upward, seeking protection only in the Blessed One, only to find support in the Blessed One, bowed himself and the Blessed One:

- What did Venerable Gotama say? May the Prophet say to Gotama.

- Ambattha, what do you think? Did you hear the Brahmins, the elders, the professors, the professors and the Patriarchs talk about the origin of the Canhayan family? Who are the ancestors of the Kanhanan family?

- Phra Gotama, I have heard, just as Phra Gotama said. It was the origin of the Kanhanan family. He is the patriarch of the Kanhanan family.

22. When they heard that, the young men shouted:

- It is said that young Ambattha is gentle, it is said that young Ambattha is not a noble lineage; It is said that the young Ambattha was the daughter of the Shakyamuni; It is said that the Sakyamuni family is the owner of the young Ambattha. We do not think that Satma Gotama, which is always true, is not a believer.

23. At that moment the Blessed One thought, "The young men have defamed too young Ambattha is the daughter of a maid. Let's get rid of Ambattha. " Then the Blessed One told the youth:

- Young men, you must not defamation too young Ambattha is a daughter of a maidservant. Kanha became a great monk. He went to the South, studied the Brahmaic tales, then met with the King Okkàka and demanded to give her Princess Khuddarùpi. King Okkàka was angry and said, "Who are you, my maidservant, who dare to ask my daughter Khuddarùpi," and the king put his name in the palace. But the king could not shoot his arrow, nor could he down arrow. At that time, the young attendants, the deacons and entourage came to the hermit Kanhà: - "Virtue, let the king safe! Venerable, let the king be safe! "-" The king will be safe, and if the king shot down the arrows, the whole of the king's nation will be drought-dried! " Let the king be safe! Let the nation be safe! "-" The king will be safe, the country will be safe! But if the king shoots his name in the sky, the whole of the nation will not rain for seven years! "-" Venerable, let the king be safe, let the nation be safe! And let it rain! "-" The king will be safe, the country will be safe and it will rain. But the king bow to the Prince. One of the prince's hair will be safe too! "

At that time, the young attendants, the great monks, said to Okkàka: "Okkàka, please bow to Prince Siddhartha. One of the prince's hair will be safe. "

King Okkàka directed the bow to the Prince's side and a Prince's feather was also safe. King Okkàka panic, horrible punishment, favor for daughter Khuddàrùpi. This young man, not to defame Ambattha youth is a child of a maidservant. Kanha is a great hermit.

24. At that moment, Tathagata told the young Ambattha:

- Ambattha, what do you think? A young man slaughtered a young woman Brahmin. By that reunion, a son is born. One born of a young Samsara and a Brahmin girl can take the seat between the Brahmins?

- Phra Gotama, can accept.

- And the brahmins invited him to a party for the dead or use food or offerings for angels or food delivered as a gift?

- Phra Gotama, invited.

- And Brahmins teach the sutras?

- Phra Gotama, there is teaching.

- Is there a door between him and the women or open the door?

- Phra Gotama, open the door.

- And the Assassins have empowered him to become an Assassin?

- Phra Gotama, no.

- Why not?

- Because it was not born (from the matriarch) from the matrilineal system.

25. - Ambattha, what do you think? Here a young Brahmin married a slave girl. By this reunion, a son is born. Can a child of a Brahmin youth and a young female slave be able to bear the seat or water between the Brahmins?

- Phra Gotama, can accept.

- And the brahmins invited him to a party for the dead or use food offerings, or food offerings to angels or food delivered as a gift?

- Phra Gotama, invited.

- And the Brahmins taught him the sutras?

- Phra Gotama, there is teaching.

Is there a door between the woman and the women, or open the door?

- Phra Gotama, they open the door.

- And the Assassins have made an empowerment for him to become a killer?

- Phra Gotama, no.

- Why so?

- Phra Gotama, because not born (from the paternity) from paternity.

26. - Ambattha, if you compare women to men, men to men, the empire is superior, Brahman is paralyzed. Hey Ambattha, what do you think? Here, suppose a Brahman shaved a Brahmin's head, beaten him with an ash, and brought him out of the water or city. Will he be given the seat and the water between the Brahmins?

- Pham, not.

- And the Brahmins, invited him to a party for the dead or use the food offerings, or food for angels or food sent as a gift?

- Phra Gotama, no invite.

- And the Brahmins taught him the sutras?

- Phra Gotama, do not teach.

Is there a door between the woman and the women, or open the door?

- Phra Gotama, closed.

27. - Ambattha, what do you think? Here suppose, for one reason, the abductors scrape the head of an assassin, beat him with an ash, remove him from the water or city, he will be given the seat and drink between the Brahmins?

- Phra Gotama, is receiving.

- And the brahmins invited him to a party for the dead, or use the offerings, or food for the angels, or sent food as gifts?

- Phra Gotama, invited.

- And the Brahmins taught him the sutras?

- Phra Gotama, have taught:

Is there a door between the woman and the women, or open the door?

- Phra Gotama, open the door.

"Ambattha, this is the ultimate slaughter of the Assassin, which was shaved by the Assassins, beaten with an ash, brought out of the water, Thus, Ambattha, when the Samaritans were ultimately defeated, the Emperors kept the victory and the brahmins remained in a low position.

28. - This Ambattha, this verse is by Brahman Sanam Kumra:

"For living beings in class, Sat-to-do occupies the ultimate position in the human world. 
Those who are virtuous and full of wisdom, this position occupies the ultimate position between him and the gods.

Second Order

1. - Religion Gotama, the meaning of the virtues in the poem is what? What is the meaning of knowledge in the verse?

- Ambattha, one who has attained supreme virtue has no claim to conception, no discussion of class, or no proposition to conceal with words: "You are equal to me or you are not equal to me. " Any place that speaks of marriage or procession, or both, where there is a discussion of conception, conception to class or condemnation to condemnation: "You are equal to me or not equal to me" .

It is Ambattha, who is attached to the theory of life-giving, the attachment to class theory, the attachment to arrogance theory, or the attachment to marriage procession, who are far from great achievements. virtue. This is Ambattha, not attachment to the theory of life, not attached to class theory, not attached to the theory of arrogance, not attached to marriage, the bride, he realized the supreme intellectual virtue.

2. - Religion of Gotama, how is virtue in the verse? What is wisdom in the verse?

- Here, this Ambattha, Tathagata appears, is the A-la-drought, Chief Variable, Ming Hạnh Túc:

... (see the "Sa-fruit fruit" - business No. 2, from paragraph 40 to 98, to the sentence: "No other life anymore" only the noun phrase and paragraph sentence. This is, "So, this Ambattha, the bhikkhu attains the virtue.")

This is Ambattha, so-called bhikkhu attained wisdom, virtue achievement, virtue achievement and wisdom. This is Ambattha, no other virtuous achievement superior to that of virtue.

3. This Ambattha, there are four reasons for failure to achieve this supreme virtue. how is four? This is Ambattha, where Sa-or Brahmin has not yet attained the supreme attainment of this virtue, carrying the instrument of the Taoist, going into the jungle and praying: "I eat only the falling fruit. live ". Certainly this person just deserve to be the attendant of the person who has achieved the virtue. This is the first cause of the failure of this supreme virtue, Ambattha.

Again, this Ambattha here has a Sa-or Brahmin has not reached this supreme virtue of virtue, and have not reached France eat fruit to fall, bring back the hoe and basket to go. Deep forest and vow: "I only eat tubers, roots and fruit to live." Certainly this person just deserve to be the attendant of the person who has achieved the virtue. This is the second cause of Ambattha's failure to attain this supreme virtue.

Again, this Ambattha, here is Sa-subject or Ba-la-subjects have not achieved this supreme virtue of virtue, not yet know the French eat fruit to live and not understand the French roots, roots and fruits tree to live, fire again at the end of the village or live it. Certainly this person just deserve to be the attendant of the person who has achieved the virtue. This is the third cause of the failure of this noble achievement of Ambattha.

Again Ambattha, there is Sa-or Ba-la-subjects have not achieved this supreme virtue of virtue, not yet reached the French fruit to fall to live, not grasp the French roots, roots and fruits. the tree to live, not met the French fire worship, build a four-door house at the intersection, live and vow: "From the four directions if there is a Sa-or Brahman, I will give, depending on the ability, depending on my strength. Certainly this person just deserve to be the attendant of the person who has achieved the virtue. This is the fourth cause of Ambattha's failure to attain this supreme virtue.

This is the fourth cause of the failure of this supreme virtue.

4. Hey Ambattha, what do you think? Are you and your teacher considered to have achieved this supreme virtue? - Not Bach, Phra Gotama. What are you and your son, Phra Gotama, to be compared with the supreme attainment of the virtue? Phra Gotama, the son and the son are far away from the supreme achievement of virtue.

- Hey, Ambattha, what do you think? You and your teacher have not met the supreme achievement of this virtue, you brought the instrument of the Taoist, went into the deep forest and vowed: "Me and my teacher just eat fruit fallen alive?"

- Not Bach, Phra Gotama.

- Hey, Ambattha, what do you think? You and your teacher have not met this supreme achievement of virtue, not knowing the law of eating fruits to live, you bring your hoes and baskets into the deep forest and say, "I and my teacher just eat roots. and fruit to live?

- Not Bach, Phra Gotama.

- Hey, Ambattha, what do you think? But you and your master have not met this supreme achievement of virtue, not comprehend the French fruit to fall to live, not understand the French roots, roots and fruit to live, you have fire at the end of the village or Where are your neighbors and live with your teacher? "

- Not Bach, Phra Gotama.

- Hey, Ambattha, what do you think? You and your master have not met the supreme achievement of this virtue, not comprehend the French fruit to fall to live, not understand the French roots, roots and fruit to live and not understand the fire, you and your teacher built a four-door house at the intersection with the vow: "From the four directions, if there is a Sa-or a Brahmin-I will offer as the ability, according to our strength? "

- Not Bach, Phra Gotama.

- This is Ambattha, so you and your teacher are deficient in the supreme attainment of this virtue, and the four shortcomings that lead to the failure of this supreme virtue, Ambattha, By your teacher, Brahman Pokkharasàdi said: "The class Safer fake, bald head, disgusting, black, birth from my grandparents who is who can talk to the women- la-martial wisdom three Vedic ". A person who has not achieved the Dharma leads to failure (for more noble dharma). Hey, Ambattha, how do you see, your teacher, brahmana Pokkharasàdi?

6. Ambattha, Brahman Pokkharasàdi enjoyed the offer of the Pasenadi king of Kosala. The Pasenadi of Kosala did not allow the teacher to see him. If the king had a meeting with his teacher, he would only say that he passed a curtain. This is why Ambattha, the king of Pasenadi of Kosala, did not allow the teacher to see him, whom the king provided with pure food. Hey, Ambattha, how do you see your teacher, Brahma Pokkharasadi, who is wrong?

7. Hey Ambattha, what do you think? Like the king of Kosala Pasenadi, or sitting on the elephant's neck, or sitting on horseback, or standing on horseback, or standing on carpets with great gods or princes, the national table. If the king left that place or stood aside, a prince or servant of a lord came. He also stood there, also discussed the national side and said: "King Pasenadi of Kosala said so." Though he speaks as the king's words, as discussed in the king's discourse, can he be king or surrendered?

- Not possible, Phra Gotama.

8. - Ambattha, so are you. In ancient times, the recluses among the Brahmins, the writers of the quotations, the chants of the quotes, sang, said, collected, The present also sing, speak up, read up like the previous did. The reclilers were named Atthaka, Vamaka, Vamadeva, Vessàmitta and Yamataggi. Angirasa (Angiras). Bhàradvàja, Kassapa (Ca-lettuce), Bhagu (Ba-deu) and Settha (Karmapa). Although you may say, "I, a disciple, memorize their tales," only with this condition can you be considered a hermit or a status of a hermit. To This is not possible.

9. Ambattha, what do you think? Do you hear the Brahmins, the elders, the professors, the professors and the sages talk about? In the past, the recluses, among the Brahmins, the writers of the sutras, the chants of the sutras sang, have said, have collected the Holy Cross that the Brahmins , also sing up, speak up, read up like the previous did. They are Atthaka, Vamaka, Vamadeva, Vessamitta, Yamataggi, Angirasa, Bhàradvàja, Andsettha, Kassapa, Bhagu. They have a good bath, good grooming, hair and beard preparation, makeup with wreaths and pearls, wearing all white, enjoy and indulge in five pleasures, as your man and teacher now To

- There is no such thing. Phra Gotama.

10. - Do these hermits use rice cooked from the finest white rice that the black grains are removed from, using the various kinds of food, such as you and the teacher today?

- No, that's Gotama.

- Or are they ladies with waistline and waist tassel servants like you and teacher today?

- No, that's Gotama.

- Or are they walking in cars made by mules with mane, tail braided and using rods and sticks as long as you and the teacher now?

- No, that's Gotama.

- Or are they sheltered in ramparts surrounded by trenches, with gates lowered, there are long-armed swordsmen like you and the teacher today?

- No, that's Gotama.

Thus, Ambattha, you and your teacher are not a hermit, not like the life of a hermit. Hey Ambattha, if there is any doubt, there is confusion about Me, ask Me and I will answer.

11. At that time, the Exalted Monk from the Vihara and started walking business. Ambattha's young followers go on business and find thirty-two good generals of the great, suspected or born, due to birth, unsatisfactory, unsatisfied, that is, long tongue tongue

12. At that moment, the Blessed One thought: "This young Ambattha sees in my place nearly all the two good generals of the general except the two generals. For the two generals of the great, suspected or born, due to birth, is not satisfied, not satisfied, that is generals and generals long tongue.

The Sun used the spirit to make young Ambattha see the general code of the Buddha. And Blessed is the tongue, touched, licked to two ears, touched, licked to the nostrils, and use the tongue cover the entire forehead. At that time, young Ambattha thought, "Gotama full thirty-two good generals of the great, not incomplete." And to the Blessed One: "Gotama, let us go now, we are very busy, there is much to do."

"Hey, Ambattha, do what you think is the right time.

Then the young Ambattha climbed onto the horse and pulled her away.

13. At that time Brahmin Pokkharasàdi came out of Ukkattha with a large Brahmin, sat at his garden and waited for the young Ambattha. When young Ambattha went to the park, drove to the place where he could ride, and got off the car to the seat of the Brahmin Pokkharasàdi. After that, the young Ambattha praised Brahmin Pokkharasàdi and sat down. After the young Ambattha sat down, Brahma Pokkharasàdi said:

14. - Dear Ambattha, have you seen Gotama?

- We see Phra Gotama.

"Dear Ambattha, is it true that Gotama was true to the rumor that was transmitted, is not it?

- Phra Gotama is true with the rumors passed, not the other. Phra Gotama is such, not another. Phra Gotama full thirty two good generals of the great, not missing.

"Dear Ambattha, have you and Gotama talked with you?

- I have a conversation with Phra Gotama.

- Dear Ambattha, what was the conversation like?

Young Ambattha told Brahmin Pokkharasàdi all the talks with Gotama.

15. Hearing this, Brahman Pokkharasàdi told the young Ambattha:

- You are our perverted scholar! You are the mastermind of ours! You are the master of our Vedic Vedanta. It is said that those who have such behavior, when the body of the common body, will be born in the evil realm, the land, hell. Hey Ambattha, the more you attacked Gotama, the more we got beaten up by Gotama. You are our lost scholar! You are the mastermind of ours! You are the master of our Vedic Vedanta! It is said that those who have such behavior, when the body of the common body, will be born in the evil realm, the land, hell.

Angkhathasàdi brahmana angry, angry, kicked the young Ambattha knead and immediately want to go to see the Exalted.

16. At that time, these brahmanas told Brahmin Pokkharasàdi: "Today it was too late to visit Gotama. Visit Pokkharasàdi tomorrow to visit Gotama. "

The Brahmaputra Pokkharasàdi, however, still makes soft, petite dishes at home, in cars, and in the light of the torches from Ukkattha go out and go to the Icchànankala forest. He went to the car to ride and then get off the car walk to the Buddha. When he arrived, he told the monks the courtesy, and sat down. As he sat down, Brahman Pokkharasàdi said to the Blessed One:

17. - Gotama, our disciple, Ambattha youth have come here?

- Brahmin, your disciple, young Ambattha have come here.

- Phra Gotama, do you talk with Ambattha youth?

- Brahmin, I have conversation with young Ambattha.

- Phra Gotama, how was your conversation with young Ambattha?

The conversation with the youth of Ambattha, The Blessed One tells all for Brahmins Pokkharasàdi.

Hearing this, Brahmin told the Blessed One:

- Gotama, young Ambattha is foolish! Getama, please forgive Ambattha!

- Brahmin, pray for the young Ambattha be happy.

18. At that time, Brahmin Pokkharasàdi counted thirty-two good generals of the great master on the body of the Buddha. Brahmin saw nearly thirty two good generals of the great master on the body of the Buddha, except two generals. For two good generals of the rank, suspected or born, due to birth, is not satisfied, not satisfied, two generals are generals and generals long tongue.

19. At that moment, the Blessed One thought: "Brahmin Pokkharasàdi saw nearly thirty two good generals of the rank in Me, except the two generals. For two good generals of the great, suspected or born, due to birth, is not satisfied, not satisfied, ie generals and generals long tongue. " The Lord immediately used the divine energy to Brahman Pokkharasàdi see the general code of the Buddha. And Blessed is the tongue, touched, licked to two ears, touched, licked to the nostrils, and use the tongue cover the entire forehead.

At that time, Brahman Pokkharasàdi thought: "Gotama is thirty-two good general of the rank, not incomplete," immediately told the Buddha: "Today invited Gotama with them rate-to-eat with rice. The Buddha accepted the words with silence.

20. When the brahman Pokkharasàdi was told that the Blessed One had blamed the time for the Blessed One: Gotama, the rice was ready. Then the morning of dying, carrying the bowl, and with them bhikkhu go to the residence of Brahmin Pokkharasàdi. When going to, sit on the prepared. Brahman Pokkharasàdi himself made the Sun satisfied with the epigastric, hard and soft foods, and the Brahmin youths continued to mass-rate monks. At that time, Ba-la-Pokkharasàdi, after knowing the Sun had finished rice, washed his hands and bowls, took another low seat and sat down.

The Blessed One then gave a lecture class to Brahman Pokkharasàdi sitting on the side of listening, talking about alms, the theory of morality, the theory of the heavens, the danger, the paralysis, the infection. the box of pleasures and the benefits of the glass. When the Blessed One knew that the Brahmin Pokkharasàdi's mind was ready, there was no need, no obstacle, enthusiasm, faith, and sermon that the Buddhas realized, ie suffering, , the director. Like the pure cloth, which is washed with black spots, it is very easy to penetrate the dye, so too, it is this seat, the legal distance labeling arise in the brahmana Pokkharasàdi: "What method? set up to be destroyed.

At that time Brahmin Pokkharasàdi, see legal, legal, enlightenment, enter the French, suspected of eliminating, reluctant to kill, proof of self-reliance, virtue of the teacher. Brahma Pokkharasàdi Buddha immediately:

- It is so wonderful, Phra Gotama! Incredibly, Tonka Gotama! As the person who sets up what is thrown down reveals what is hidden, shows the way to the lost, brings the light in the dark so that those who have eyes can see the color. Also, the Dhamma was given by the emissary Gotama using various means of presentation, explanation. Phra Gotama, my son, my child, my wife, my entourage, my friend, take refuge in the Buddha Gotama, take refuge in the Dharma and take refuge in monks. Hope Gotama accepted me as a disciple, from now on to the general network, the lifetime of the threshold. As Phra Gotama visited other lay people in Ukkattha, he hoped Visayas also visited the Pokkharasàdi families. Here the male or female Brahmins will pay homage to Gotama, or stand up, or invite seats, or invite water, or make the heart happy. So they will enjoy happiness, benefit for a long time.

- You say good-bye-la-subject. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/3/2018.