22. Mahasatipatthana Sutta.

I heard that.

 1. One time, the Exalted in Kuru (long sentence), at KammÃssadhamma (Kitchener) - urban of Kuru. Then the Blessed One called the bhikkhus: "O bhikkhus." The bhikkhu answered the Blessed One, "The Blessed One." The Blessed One said,

 - This is the only way, leading to the net for beings, beyond the mourning, eradicate suffering, achieve the right, realize Nirvana. That is the Four Noble Truths.

 how is four? The bhikkhu, in which the bhikkhu live the body contemplation on the body, zeal, mindfulness, mindfulness, in order to tame in life; live on the feeling, enthusiasm, awareness, mindfulness, to tame in life; mindfulness, mindfulness, mindfulness, mindfulness, control over life; living on the French, heart, mindfulness, mindfulness, to tame in life.

 (Body shop)

 2. Bhikkhus, what is bhikkhu living body contemplation?

 O bhikkhus, go to the forest, go to the stump, go to the empty house, and sit in the lotus position, straight back and stay in mind in front of him. Awakened, he breathes in; Awake, he breathes out. Breathing long, he is insight: "I breathe in long"; or breathe out long, he is insight: "I breathe out long"; or breathing short, he is knowledgeable: "I breathe in short"; or breathe out long, he is insight: "I breathe out short"; Feeling full body, I will breathe, "he practiced; "Feeling full, I will breathe out," he rehearsed; "Peace of mind, I will breathe," he practiced; "Keep calm, I will breathe out," he practiced.

 O bhikkhus, like a cameraman or a skilled craftsman, when he turns his back, he realizes: "I turn around"; Or, in the short turn, the insight that "I turn short." Also, the bhikkhus, Breathing breathless, wisdom: "I breathe in long"; Exhale long wisdom: "I breathe out long"; or breathless, wisdom: "I breathe in short"; or exhale, wisdom: "I breathe out short"; "I will breathe," he practiced; "Feeling full, I will breathe out," he rehearsed; "Peace of mind, I will breathe," he practiced; "Keep calm, I will breathe out," he practiced.

 Thus, he lived, contemplated on the body itself or living on the external body; Or living on the internal body, external body; or he is living on the nature of arising on the body; living on the body to kill on the body; Or living on the Tanh on the body. "There is a body here," he resides mindfulness in this way, with hope toward the mind, mindfulness. And he lived unassuming, not accepting anything in the world. O bhikkhus, so bhikkhu live on the body.

 3. Again, this ratio, Billion, wisdom: "I go"; or standing, wisdom: "I stand"; or sit, wisdom: "I sit"; or lying, wisdom: "I lie". The body is used, he knows that body like that.

 Thus, he lived contemplation on the body; or he lives on the external body; Or he lives on the body, external body. Or he is living on the nature of arising on the body; he or she live on the mindlessness of the body; or he is living on the tanh on the body. "There is a body here," he resides mindfulness so with hope toward the mind, mindfulness. And he lived unassuming, not attached to anything in life. O bhikkhus, so bhikkhu live on the body.

 4. Again, bhikkhus, bhikkhus, when stepping on, step back, know what he is doing. When looking, look back, know what you are doing. When you stretch your arms know what you are doing. When wearing the Sanghàti, bring the bowl, bring him, know what he is doing. When eating, drinking, chewing, tasting, knowing what you are doing. When defecation, urinal, know what you are doing. When walking, standing, sitting, lying, knowing what you are doing.

 Thus, he lived contemplation on the body; living on the external body; Or live on the body, external body. Or he is living on the nature of arising on the body; living on the body to kill on the body; Or living on the Tanh on the body. "There is a body here," he resides mindfulness so with hope toward the mind, mindfulness. And he lived unassuming, not attached to anything in life. O bhikkhus, so bhikkhu live on the body.

 5. Again, bhikkhus, the bhikkhus observe this body, below from the feet upwards, up to the hair, covered with skin and filled with different impurities: "In this body, this is flesh, veins, bones, kidneys, marrow, heart, liver, diaphragm, spleen, lungs, intestines, intestinal membrane, abdomen, fatigue, tear, fat, saliva, mucus, water in joints, urine. "

 The bhikkhus, like a bag, are filled with seeds like rice, rice, mung bean, beans, sesame, and ground rice. Someone with eyes, pour the seeds out and observe: "This is the grain, this is the grain, this is green beans, this is red bean, here is the sesame seeds, this is the grain is already grinded." , the Bikkhu, a bhikkhu contemplating this body below from the foot upwards, up to the hair, covered with skin and filled with various impurities: "In this body, this is hair, hair kidney, heart, liver, diaphragm, spleen, lung, intestine, intestinal membrane, abdomen, feces, bile, mucus, blood, sweat, fat, tears, tallow, saliva, mucus, water in joints, urine. "

 Thus he lives on the body itself; living on the external body; Or living on the body itself, external body. Or he is living on the nature of arising on the body; living on the body to kill on the body; Or living on the Tanh on the body. "There is a body here," he resides mindfulness so with hope toward the mind, mindfulness. And he lived unassuming, not attached to anything in life. O bhikkhus, so the bhikkhu live on the body.

 6. Again, bhikkhus, the bhikkhu contemplates this body in terms of the position of the precepts and the arrangement of the precepts: "In this body there is the land, the mountains, the fire and the great."

 The bhikkhus, like a skilful butcher, or a disciple of a butcher who kills a bull, splits his body at the intersection. In the same way bhikkhus, the bhikkhu contemplates the body in terms of the position of the precepts and the arrangement of the precepts: "In this body there is the land, the sea, the fire and the great."

 Thus he lives on the body itself; living on the external body; Or living on the body itself, external body. Or he is living on the nature of arising on the body; living on the body to kill on the body; Or living on the Tanh on the body. "There is one body," he resides mindfulness, with hope toward right mindfulness, mindfulness, and he lives without support, not attached to anything in life. O bhikkhus, so the glue live life on the body.

 7. Again bhikkhus, bhikkhus, like seeing a body thrown into the graveyard one day, two days, three days, the body is swollen, dark blue, rotten rot. Bodhisattva body contemplation as follows: "This nature is like that, so nature is not beyond nature."

 Thus he lives on the body itself; Or living on the external body or living on the body, external body. Or he is living on the nature of arising on the body; living on the body to kill on the body; Or living on the Tanh on the body. "There is a body here," he resides mindfulness in this way, with hope toward the mind, mindfulness. And he lived unassuming, not attached to anything in life. O bhikkhus, so bhikkhu live on the body.

 8. Again, bhikkhus, seeing a body thrown into a graveyard, eaten by crows, eaten by hawks, or eaten by vultures; being eaten by dogs; They are eaten by predators, or eaten by insects. Bodhisattva contemplation body as follows: "This nature is like that, so nature, not beyond nature.

 Thus he lives on the body itself; live on the outside; Or living on the body itself, external body. Or he is living on the nature of arising on the body; or living on the abstinence on the body; Or living on the Tanh on the body. "There is a body here," he resides mindfulness in such a way, with the hope of directing mindfulness, mindfulness and he is living refuge, not attached to anything in life. O bhikkhus, so bhikkhu live on the body.

 9. Bhikkhus, again bhikkhu see a body thrown out in the graveyard; with the bones still attached to each other, but the meat and blood, but also the tendons; with the bones still attached to each other, no longer meat but blood, but also the tendons tied back, with the bones still linked together, no longer flesh and blood, but the tendons tied; There are only bones that do not stick together, scattered here and there, here is the bones, here is the bones, here is the bones, here is the bones, here is the bones, here It is the backbone, here is the bones of the head, ... Bodies contemplate themselves as follows: "This body is like nature, nature is like that, not beyond that nature.

 Thus he lives on the body itself; living on the external body; Or living on the body itself, external body. Or he is living on the nature of arising on the body; he or she live on the mindlessness of the body; or he is living on the tanh on the body. "There is a body here," he lives in mindfulness, with hope toward the mind, mindfulness. And he lived unassuming, not attached to anything in the world. O bhikkhus, so bhikkhu live on the body.

 10. Again bhikkhus, bhikkhu see a body thrown out in the graveyard, only the shell white shell color ... only a pile of bones longer than a year ... just rotten bones become powder. Bodhisattva body contemplation as follows: "This nature is like that, so nature is not beyond nature."

 Thus he lives on the body itself; living on the external body; Or living on the body itself, external body. Or he is living on the nature of arising on the body; living on the body to kill on the body; Or living on the Tanh on the body. "There is a body here," he lives in mindfulness, with hope toward the mind, mindfulness. And he lives unassuming, not attached to anything in the world. O bhikkhus, so bhikkhu live on the body.

 (Experience)

 11. Bhikkhus, how does bhikkhu live on life expectancy?

 Be bhikkhus here, when feeling pleasure, knowing that: "I feel happy"; When feeling suffering, know: "I feel miserable"; When feeling unhappy, I know that: "I feel unhappy without any life." Or when the feeling of pleasure in matter knows: "I feel materialistic pleasure." Or when the feeling of pleasure is not material, know that: "I feel non-material feeling pleasure." Or when the feeling of suffering is material, knowing that "I feel material suffering." Or when the feeling of suffering is not material, know that: "I feel suffering is not material." Or when the feeling of unhappiness of material life, knowing that: "I feel unhappy regardless of material life." When the feeling of unhappiness is not material, know that: "I feel unhappy non-material life.

 Thus he lives on life longevity; living on life expectancy; Or life on the longevity, longevity. Or live on the nature of arising on the feelings; or live on the mind of the killings on the life; Or living on the wrong side of life on the feelings. "Yes," he dwells in this mindfulness, with hope in mindfulness. And he lived unassuming, not attached to anything in the world. O bhikkhus, so bhikkhus lives on life.

 (Mind)

 12. Bhikkhus, how does bhikkhu live on the mind?

 The bhikkhu, here the bhikkhu: "With greed, greed, greed; or "With no greed, knowing that the mind does not greed"; or "with the mind has a yard, knowing that the mind has a yard"; or "with no mind, know that no mind"; or "with the mind of si, know that the mind is si"; "With no mind, knowing that the mind is not silent; or "With the mind of the retired, know that the mind is photographed"; or "With scattered mind, knowing that the mind is scattered"; or "with generosity, knowing that the mind is generous"; or "with no generosity, knowing that the mind is not generous"; or "with finite mind, knowing that the finite mind"; or "with supreme mind, knowing that supreme mind"; or "with the mind set, know that the mind is destined"; or "with unspoken mind, knowing that the mind is not fixed"; or "With liberating mind, knowing that the mind is free"; or "With no release mind, knowing that the mind is not free."

 Thus he is living mind on the inside; living mind on the outside; Or living mind on the mind, outside. Or live on the nature of arising on the mind; living on the mind to kill the mind; or living on the mind abiding consciousness. "There is a mind here," he lives to live mindfulness in such a way, with hope towards the mind, mindfulness. And he lived unassuming, not attached to anything in life. O bhikkhus, so the bhikkhu living mind on the mind.

 (Dharma)

 13. Bhikkhus, what is the bhikkhu living on the French law?

 Be bhikkhus, here bhikkhu live on the law for the five hindrances. And bhikkhus, what is the bhikkhu living on the law for the five hindrances?

 Be bhikkhus, here bhikkhus, inner desire, intellectual tri: "I have inner desire"; I have no inner desire, intellectual knowledge that: "I have no inner desire." And with this unborn child is born, he is so knowledgeable. And with the desire was born now, the inscrutable knowledge that. And with desire has been eliminated, the future is not born again, he is so intellectual.

 Internal mind has anger, insight that: "Inner I have anger"; There is no anger, wisdom that: "In my heart there is no anger." And with anger born now, he is so intellectual. And with the anger that was born, he was destroyed, he is so knowledgeable. And with anger has been eliminated, the future is not born again, he is so knowledgeable.

 Introverted insight, wisdom insight that: "Inner I have quiet kisses"; The insight is not deep depression, intellectual knowledge that: "I do not have deep insomnia". And with this hypnotic kiss is not born now, he is so intellectual. And with the hypnotic kiss that was born now, he is so insightful. And with the hypnotic kiss has been eliminated, the future does not arise again, he is so insightful.

 Or internal mind is pretentious, intellectual insight that: "Inner heart I have nickname"; In the heart there is no strangeness, intellectual insight that: "I have no intrinsic heart". And with the arrogant birth now born, he is so knowledgeable. And with the arrogant birth has been destroyed, he is so intellectual. And with the renunciation is destroyed, the future is not born again, he is so intellectual.

 Introverted doubt, insight that: "Inner I have suspected"; I have no doubt, insight knowledge: "Inner I have no doubt." And with this birth has not been born, he is so intellectual. And with suspected birth, is now eliminated, he is so intellectual, and with suspected destruction, the future is not born again, he is so intellectual.

 Thus he lives on the French law enforcement; or living the law on foreign affairs; Or living law enforcement on the internal, foreign law. Or live on the nature of arising on the French; or live on the mind to kill on the French; Or living on the wrong side of being on the French. "There are dharmas here," he lives to live mindfulness in this way, with hope towards the mind, mindfulness. And he lived unassuming, not attached to anything in life. O bhikkhus, so bhikkhu living on the law, the five hindrances.

 14. Again, bhikkhus, bhikkhus lives on the dhamma for the Five Aggregates. O bhikkhus, what is bhikkhu living on the legal basis for the Five Aggregates?

 O bhikkhus, bhikkhu thought: "This is sharp, this is the quality, this is the extinction. This is life, this is the life, this is the death. This is thought, this is the idea of ​​birth, this is the idea of ​​killing. This is the action, this is the birth, this is the killing. This is consciousness, this is the birth, this is the killings. Thus he lives on the French law enforcement; or living the law on foreign affairs; Or living law on the internal, foreign; or live on the nature of arising on the French; or live on the mind to kill on the French; Or living on the wrong side of being on the French. "There are dharmas here," he lives to live mindfulness in this way, with hope towards the mind, mindfulness. And he lives unassuming, not attached to anything in the world. O bhikkhus, so bhikkhu living on the legal basis for the Five Aggregates.

 15. Again, bhikkhus, bhikkhus live on the law for the Six Inner Foreign.

 O bhikkhus, what is bhikkhu living on the law for the Six Inner Foreign Affairs?

 Be bhikkhus, here bhikkhu wisdom eyes and the knowledge of the three colors, due to this two dharma, fetal birth, he is so intellectual; And with this fetter not born, he is so intellectual; And with the fetter that was born now, he is so knowledgeable; And with the fate destroyed, the future is not born again, he is so intellectual ... and intellectual knowledge and understanding of the voice ... and knowledge of the nose and wisdom of the incense ... and wisdom and tongue the ... and intellectual property and intellectual property ... the wisdom and wisdom and knowledge of the French; Due to this two dharmas, fetters arise, he is so intellectual; And with this fetter not born, he is so intellectual; And with the fetter that was born now, he is so knowledgeable; And with the fetter already eradicated, the future is not born again, he is so insightful.

 Thus he lives on the French law enforcement; or living the law on foreign affairs; Or living law enforcement on the internal French, foreign; or live on the nature of arising on the French; or live on the mind to kill on the French; Or living on the wrong side of being on the French. "There are dharmas here," he lives to live mindfulness in this way, with hope towards the mind, mindfulness. And he lived unassuming, not attached to anything in life. O bhikkhus, so bhikkhu living on the French law, for the Six Inner Foreign.

 16. Again, bhikkhus, bhikkhus live on the law for the seven senses.

 O bhikkhus, what is bhikkhu living on the legal basis for the Seven Enlightenment? Here, bhikkhus, there is inner awareness of Enlightenment, insight that "In my mind there is Enlightenment," or internal mind is not Enlightenment, intellectual insight that: Recite the Enlightenment "; and with this mindfulness of birth has not been born, he is such an intellectual, and with the Enlightenment that was born, now practiced as a monk, he is so knowledgeable.

 Do you have any questions?

 The inner essence of Essence of Enlightenment ...

 Do you have inner thoughts?

 The inner peace there is Enlightenment chi ...

 Is there any inner Enlightenment chi ...

 Introverted inner thoughts; Insight knowledge that: "In my mind there is nothingness"; In the mind there is no discharge, and insight that "In my mind there is no discharge." And with the discharge of this birth is not born, he is so intellectual; And with the discharge of the birth was now practiced by the monk, he is so knowledgeable.

 Thus he lives on the French law enforcement; or living the law on foreign affairs; Or living law enforcement on the internal, foreign law. Or live on the nature of arising on the French; or live on the mind to kill on the French; Or living on the wrong side of being on the French. "There are dharma here"; he lives in mindfulness, with hope toward right mindfulness. And he lived unassuming, not attached to anything in life. So bhikkhus, so bhikkhu living on the legal basis for the Seven Senses.

 17. Again, bhikkhus, he lives on the law for the Four truths.

 O bhikkhus, what is bhikkhu living on the law for the Four truths? O bhikkhus, here bhikkhu as true wisdom: "This is suffering"; as the wisdom tri: "This is the practice"; as the intellectual tri: "This is suffering"; Such as the intellectual tri: "This is the path leading to suffering."

 18. And this bhikkhu, how noble suffering? Birth is suffering, old is suffering, death is suffering, sorrow, bi. suffering, good, the brain is suffering, the bridge is not suffering, summarizing the Five Aggregates is suffering.

 How bhikkhu is born? Each category of beings in each category, the birth, birth, output, reborn, the appearance of aggregates, the planning of the base. O bhikkhus, so called birth.

 O bhikkhus, how old are you? Every single class of being, within limits, age, destruction, state of tooth loss, silver hair, wrinkles, shortened life, decay. O bhikkhus, is so old.

 O bhikkhu, how is death? Each category of beings in each category, dread, death, body, death, death, the time has come, the aggregates have eradicated, the death of the body. O bhikkhus, so called dead.

 O bhikkhus, what is called sorrow? O bhikkhus, to those who encounter this accident or other accident; to those who feel this pain or other suffering, their sorrow, their sorrow, their sorrow, their sorrows, their sorrows. O bhikkhus, so called sorrow.

 O bhikkhus, how are you? O bhikkhus, to those who encounter this accident or other accident; to those who feel this pain or other suffering, their grief, their tragedy, their mourning, their mourning, their misery, their misery. O bhikkhus, so called bi.

 O bhikkhus, what is suffering? O bhikkhus, body distress, inadequacy of the body, distress from the body, feelings of inadequacy from the body feeling. O bhikkhus, so called suffering.

 O bhikkhus, what is the advantage? O bhikkhus, mental distress, mindlessness, distress from the feeling of feeling, impatience from the feeling of feeling. O bhikkhus, so called prosperity.

 O bhikkhus, what is the brain? Be bhikkhus, to those who are in this or any other accident; For those who feel this pain or other suffering, the brain, the brain, the despair, the despair. O bhikkhus, so called brain.

 O bhikkhus, what is the undue demand? O bhikkhus, sentient beings are born, started the expectation: "I hope that we are not born, let us not have to go to birth." That wish was not fulfilled. So called unruly bridge! O bhikkhus, beings are old dominant ... beings are the dominant disease ... beings are dead dominant .. beings are sad, bi, suffering, superior, dominant brain, start the desire: "Hope we do not suffer from sorrow, bi, suffering, superior, dominant brain! I hope that I am suffering from sadness, sadness, sadness, sadness, and anxiety. This request is not fulfilled. That is the undue demand.

 O bhikkhus, what is the summary, the five aggregates are suffering? Like the aggregate of clinging, Consciousness aggregation, Conscious aggregates, Cluster aggregates, Conscious aggregates. O bhikkhus, thus summarizing the Five Aggregates of Aggregate is suffering.

 19. Bhikkhus, what is the practice of Noble Truths? The craving for reborn birth, the friendship with joy and greed, seeking ecstasy here and there. As love, compassion, non-loving.

 O bhikkhus, this craving when the birth where the birth where, where to stay where to stay? In life, what kind of love, love what kind? In the life of the eye is the body of love, is the ability to love. This craving when born is born there, while staying there is staying there. In the life of the ear ... in the life of the nose ... in the life of the tongue ... in the life of the body ... in the mind is the body of love, is the ability to love. This craving when born is born there, while staying there is staying there.

 In the life of the ... in the life of the ... in the life of the incense ... in life ... in the life of the emotions ... in the life of the dhamma is the color of love, is the ability to love. This craving when born is born there, while staying there is staying there.

 In the life of consciousness ... in the ear of consciousness ... in the life of consciousness ... in the life of consciousness ... in the body of consciousness ... in the conscious life is the body of love, the color of love. This craving when born is born there, while staying there is staying there.

 In the life of the label ... in the life of the nose ... in the life of billion ... in life ... in the life of the body ... in the life of mind is the body color, love and kind. This craving when born is born there, while staying there is staying there.

 Life in the label of life ... in the life of the birth of life in the birth of life in the billion births in life ... in the life of death in the life of the body in life ... in the life of the birth of life is the body Love is color. This craving when born is born there, while staying there is staying there.

 In the life of imagination ... in the life of thought ... in the life of the idea ... in the life of thought ... in the life of the idea ... in the legal life is the color of love, is the ability to love. This craving when born is born there, while staying there is staying there.

 In the life of private ... in the private life ... in the life of private ... in private life ... in the life of private ... in the private life is the color of love, which is the ability. This craving when born is born there, while staying there is staying there.

 In the life of love ... in the life of love ... in the life of love ... in the life of love ... in the life of love ... in the life of love is the color of love, the color of love. This craving when born is born here, while staying here is staying here.

 In life ... in life ... in the bar ... in the life of the ... in life ... in the life of the game ... in the French life is the color of love, is the ability to love. This craving when born is born there, while staying there is staying there.

 In the life of four ... in the life of the four ... in the life of the four ... in the life of the four ... in the French life is the color of the body, the color of love. This craving when born is born there, while staying there is staying there. O bhikkhus, so called Suffering.

 20. Bhikkhus, and what is the cessation of the Noble Truth? The cessation of no longer nostalgic craving, dissolutions, exhaust, liberation, immaculate (craving it).

 O bhikkhus, this craving when the glass is dissolved where, when the eradication, where eradication? In the life what the body, the kind of love, this craving when the glass is dissolved there, when the eradication is eradicated there.

 In what kind of affection, love what kind? In the life of the eye is the body of love, is the ability to love. This craving when the cup is rinsed out, when the eradication is eradicated there. Life in the ear ... in the life of the nose ... in the life of the tongue ... in the life of the body in the mind is the color of love, is the color of love. This craving when the cup is rinsed out, when the eradication is eradicated there.

 In life the colors ... in the life of the ... in the life of the scent ... in life ... in the lifetime of exposure ... in the life is the body color is love, color can. This craving when the cup is rinsed out, when the eradication is eradicated there.

 In the life of consciousness ... in the ear of consciousness ... in the life of consciousness ... in life consciousness ... in conscious life is the body of love, is the ability to love. The craving when the glass is dissolved there, when the eradication is eradicated there.

 In the life of the label ... in the life of the nose ... in the life balance ... life in the life ... in the life of the body ... in the life of mind is the body color, love is love. This craving when the cup is rinsed out, when the eradication is eradicated there.

 Life in the label of life ... in the life of the birth of life in the birth of life in the birth of life ... in the life of the birth of life ... in the life of the body in the birth life in the life of the birth of life is sharp love is color, love is. This craving when the cup is rinsed out, when the eradication is eradicated there.

 In the life of imagination ... in the life of thought ... in the life of the idea ... in the life of thought ... in the life of the idea ... in the legal life is the color of love, is the ability to love. This craving when the cup is rinsed out, when the eradication is eradicated there.

 In the life of private ... in private life ... in the life of private ... in private life ... in private life ... in the private life is the color of love, is the ability to love. This craving when the cup is rinsed out, when the eradication is eradicated there.

 In the life of love ... in the life of love ... in the life of love ... in the life of love ... in the life of love ... in the life of love is the color of love, the color of love. This craving when the cup is rinsed out, when the eradication is eradicated there.

 In life ... in life ... in the life of the bar ... in the life of the ... in life ... in the life of the game ... in the life of the brain is the color of love, is the ability to love. This craving when the cup is rinsed out, when the eradication is eradicated there.

 In the life of four ... in the life of the four ... in the life of the four ... in the life of the four ... in the life of the four ... life in the fourth is the body color, love is the ability. This craving when the cup is rinsed out, when the eradication is eradicated there.

 O bhikkhus, so called the cessation of the Noble Truth.

 21. Bhikkhus, what is the Way of the Sangha? It is the Supreme Court, ie Right View, Right Thought, Right Speech, Right Action, Right Livelihood, Right Mindfulness, Right Mindfulness, Right Concentration.

 How bhikkhus, what is right view? O bhikkhus, knowledge of suffering, knowledge of suffering, knowledge of suffering, knowledge about the cessation of suffering. O bhikkhus, so called right understanding.

 O bhikkhus, what is Right Thought? Thinking about education, thinking about the field, thinking about harm. O bhikkhus, so called Right Thought.

 How is bhikkhus? Do not lie, do not say double tongue, self-made not evil, self-restrained not say vanity. O bhikkhus, so called Right Speech.

 O bhikkhus, what is right action? Do not kill, self-made not robbery, self-made no sexual misconduct. O bhikkhus, so called Right Action.

 O bhikkhus, what is right livelihood? O bhikkhus, here the saintly disciple renounces evil, living by virtue. O bhikkhus, so called Right Livelihood.

 O bhikkhus, and what is right conduct? O bhikkhus, here the bhikkhu, for the evil, the ungodly, is not born, the idea of ​​not arising for birth; This effort, effort, determination, perseverance. For the evil, ungodly France was born, initiated the desire to eliminate, this effort, effort, determination, perseverance. For the benevolent is not born, the desire to cause birth; This effort, effort, determination, perseverance. For the good is born, the desire to make up for staying, not to corrupt, causing growth, development, fullness. He effort, effort, determination, perseverance. O bhikkhus, so called Right Effort.

 O bhikkhus, what is mindfulness? The bhikkhu, in which the bhikkhu live the body contemplation on the body, zeal, mindfulness, mindfulness, in order to tame in life; on the feelings ... on the mind ... the legal, the need to be aware, mindfulness to tame control in life. O bhikkhus, so called Mindfulness.

 O bhikkhus, what is right concentration? The bhikkhus, here the bhikkhus, evil evil law, the first test and stay meditation, a state of ecstatic pleasure, with the range, with four. The monk disappeared, the fourth and the second stay, a state of ecstasy by birth, not the range, not quarters, internal static. The monk is a peaceful discharge, mindfulness of mindfulness, the sense of pleasure that the holy call to discharge the concept of staying, witness and stay meditation Tuesday. Discrimination, loss of happiness, loss of pleasure, feeling and meditation in the fourth, not suffering, not forget, discharge pure thought. O bhikkhus, so called Right Concentration.

 O bhikkhus, so called dharma.

 Thus he lives on the French law enforcement; or living the law on foreign affairs; Or life on the law enforcement, foreign law. Or live on the nature of arising on the French; or live on the mind to kill on the French; Or living on the wrong side of being on the French. "There are dharmas here," he lives to live mindfulness in this way, with hope towards the mind, mindfulness. And he lived unassuming, not attached to anything in life. O bhikkhus, so bhikkhu live on the legal basis for the Four Noble Truths.

 22. Bhikkhus, who cultivates the Four Noble Truths in this way for seven years, can attain one of the following two: One attains Right Mind in the present; Second, if there is residual y, the result is Unfinished. O bhikkhus, do not need anything for seven years, one who practices this Four Mindfulness in six years ... for five years ... for four years ... for three years ... for two years ... for one year he has Identify one of the following two: One is right awareness of the present; Second, if there is residual y, the result is Unfinished. O bhikkhu, who does not need a year, one who practices the Four Noble Truths for seven months, he can attain one of the following two: One is Right Mindfulness, or residual y, the results of Non-return. O bhikkhus, nothing need seven months, One who practices the Four Noble Truths for six months ... in five months ... for four months ... for three months ... for two months ... for one month ... for half a month ... he can witness one of the following two: The Right Concentration in the present, and two if the residual y, the results of Non-return. The monks, who do not need anything for half a month, one who cultivates the Four Noble Truths for seven days, can attain one of the following two: One attains Right Mind in the present, There is residual y, the results of Non-return.

 O bhikkhus, this is the only path leading to the purity of beings, beyond sorrow, eradication of suffering, achievement of Chief Justice, realization of Nirvana. It is Four Mindfulness.

 The lecture was completed. The bhikkhus praised the Buddha's teachings.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/3/2018.