21 - Sakka-panha sutta.

Product I

 1. Like this I heard.

 At one time, the Exalted One stayed in Magadha in the East of Rajagaha, in the village of Brahman called Ambasanda, on the mountain Vediya (Pi-da Son) north of the village. , in the Indasàla cave. At that time, the god Sakka excitedly wanted to contemplate the Blessed One.

 Then Sakka Sakka thought, "Where is the Blessed One, the Arahant, the Righteous One?" Sakka saw the Blessed One live in Magadha, east of Rajagaha in Brahmin village named Ambasanda. Vediya Mountain, north of the village of Indasala Cave. Seeing this, Sakka said to the gods in the Three Heavenly trinity:

 - Sir, The Exalted One lives in Magadha, east of Rajagaha, in the village of Brahman called Ambasanda, on Mount Veidya, in the north of the village, in Indasala Mountain. Now, let us come to contemplate the Blessed One, the Arahant, the Enlightened One.

 - Yes, please come to him. - The gods in the Three Heavenly reply Sa Sakka.

 2. Then Sakka, to the Pancasikha, the son of the Maitreya:

 - Khanh Pancasikha, the Exalted One now resides in Magadha, east of Wang Xa, in the village of Brahman called Ambasanda, on Mount Vediya in the north of the village, in Indasàla Mountain Cave. Pancasikha Khanh, let us contemplate the Blessed One, Arhat, Arhat.

 - Yes, please come to him.

 Pancasikha, the son of the Shatthi, obeyed the Master of Sakka, took the golden wooden Beluva and followed Sakka.

 Then Sakka Sakka, with the gods in the Three Triads accompanying them, with Pancasikha, the son of the Grand Master, as the Athlete extends his arm, or shrinks his arm outstretched, disappears. The Three Heavenly Realms, appear in Magadha, east of Rajagaha, in the village of Brahman Ambasandà and stand on Mount Vediya, north of the village.

 3. At that time Vediya mountain radiance brightly, the village of Brahman Ambasandas, too, thanks to god power. And the people in the surrounding villages say,

 - Vediya mountain today really burned, Veidya mountain today really flaming fire, Mount Vediya radiant brilliance, Brahmin village ambasandà too.

 And the people are anxious, the hair is upside down.

 4. Then Sakka said to Pancasikha, the son of the Maitreya:

 - Khanh Pancasikha, the Tathagata is hard to approach people like me. They meditate, joy in meditation, and for that purpose, silent settlement. So Khanh Pancasikha first make the Exalted Blessed, after the joy of Khanh impact, we just came to see the Exalted, Arhat, Chief Justice.

 - Yes, good wishes come to Him.

 Pancasikha, the son of the Shogunate, obeyed the master of Sakka, holding the wooden lute of Beluva, and arrived at Indasala Mountain. When it was over, Pancasikha stood aside and thought, "I stand here, not too far away from the Blessed One, nor too close. And the voice will be heard by him. "

 Standing on one side, Pancasikha, the son of Kantathi Brahma, plucked the golden wooden Beluva and said the verse, relating to Buddha, to France, to Arhat and to craving:

 5.

 Oh Suriya Vaccasa! 
 I bowed Timbaru, 
 Tier her father, 
 Was she born female friendly, 
 source of our happiness, 
 As the wind for those tired. 
 As for the thirsty, 
 she is my love. 
 As with the United, 
 as medicine for the sick, 
 As food hungry, 
 Heaven with tears. 
 Extinguish the fire of love! 
 As the elephant was sunburned, 
 his body water cool, 
 with lotus wings, stigma lotus. 
 Also, I want to sink, 
 sink deep into her chest. 
 As the elephant is in chains, 
 Hanging hooks, pointed rods, 
 I'm crazy for her breasts, 
 Action is turbulent. 
 My mind is bound to her, 
 Moving so uncontrollably,
 Withdrawal is also impotent, 
 like fish have hooked. 
 Please hug me, 
 In your arms! 
 Hug me, look at me, 
 In the gentle eyes. 
 Cling to me, 
 good women! I van her! 
 Oh Hien female hair stream, 
 love is how we have! 
 But now they have multiplied, 
 as the Arhat! 
 All the virtue I do, 
 Raise up the Arhat, 
 Oi Kieu all good, 
 She is the fruit for me. 
 Another virtue of mine, 
 done on this life! 
 O Kieu, the perfect woman, 
 She is my fruit! 
 The meditator, the 
 mind and the senses, 
 seek the Path Immortal, 
 Also we pray her!
 As happy people, 
 Supreme Bodhi. 
 Dear woman, I'm happy, 
 To be one with her, 
 If Sakka, 
 Give me a wish, 
 I wish her, 
 Because I love her so much! 
 Like ta-la fruit, 
 Tue Nu, her father! 
 I will pay homage to you, 
 Because of her birth full!

 When he heard this, the Blessed One said to Pancasikha, the son of the Maitreya:

 - Pancasikha, your splendor blends in with your voice, and your voice is in harmony with your splendor. This is Pancasikha, so your splendor does not add color to your voice, or your voice does not add color to your sound. Pancasikha, Where do you learn the verses related to Buddha, the Dharma, to Arhat, to such craving?

 - The Buddha, a time the Buddha settled in Uruvela, by the river Neranjara (Ni-inter-meditation), under the tree Ajapàla-Nigrodha, when the new Enlightenment. At that time, I loved the daughter of Timbaru, the king of Madagascar, named Bhaddà with the nickname Suriya Vaccasà. But the Blessed One, another girl, fell in love with another, named Sikhaddhi, the son of the driver Mithila. Lord Buddha, I have no other means to win young girls. The lute of Beluva, arriving at the shelter of Timbaru, the king of Madagascar. When it was over, I plucked the lute of Beluva and said this verse, relating to Buddha, to France, to Arhat and to craving:

 7.

 Oh Suriya Vaccasa! 
 I bowed Timbaru, 
 Tier her father, 
 Was she born female friendly, 
 source of our happiness, 
 As the wind for those tired. 
 As for the thirsty, 
 she is my love. 
 As with the United, 
 as medicine for the sick, 
 As food hungry, 
 Heaven with tears. 
 Extinguish the fire of love! 
 As the elephant was sunburned, 
 his body water cool, 
 with lotus wings, stigma lotus. 
 Also, I want to sink, 
 sink deep into her chest. 
 As the elephant is in chains, 
 Hanging hooks, pointed rods, 
 I'm crazy for her breasts, 
 Action is turbulent. 
 My mind is bound to her, 
 Moving so uncontrollably,
 Withdrawal is also impotent, 
 like fish have hooked. 
 Please hug me, 
 In your arms! 
 Hug me, look at me, 
 In the gentle eyes. 
 Cling to me, 
 good women! I van her! 
 Oh Hien female hair stream, 
 love is how we have! 
 But now they have multiplied, 
 as the Arhat! 
 All the virtue I do, 
 Raise up the Arhat, 
 Oi Kieu all good, 
 She is the fruit for me. 
 Another virtue of mine, 
 done on this life! 
 O Kieu, the perfect woman, 
 She is my fruit! 
 The meditator, the 
 mind and the senses, 
 seek the Path Immortal, 
 Also we pray her!
 As happy people, 
 Supreme Bodhi. 
 Dear woman, I'm happy, 
 To be one with her, 
 If Sakka, 
 Give me a wish, 
 I wish her, 
 Because I love her so much! 
 Like ta-la fruit, 
 Tue Nu, her father! 
 I will pay homage to you, 
 Because of her birth full!

 Well, after hearing this, Bhaddà Suriya Vaccasà said to me as follows:

 "Sensei, I have not seen the Blessed One. But I have heard of the Blessed One, when I came to dance in the Divine Goodness of the Three Noble Truths. Because Sage praised the Sun, so today we will meet.

 Lord, I met her, not that day, but later.

 8. Then Sakka Sakka thought:

 "Pancasikha, the son of the Grand Master, talked with the Blessed One. And the Blessed One for Pancasikha too. "

 Then Sakka said to Pancasikha, the son of the Lady:

 - Khanh Pancasikha, on behalf of me, bowed to the Buddha and said: "Lord Buddha, Sakka heaven with the temple and the head of the household continues to pay homage.

 - Yes, please come to him.

 Pancasikha, the son of the Sith Lord, obeyed the instructions of Sakka, saying,

 - Sakyamuni, Sakka Sakka with the gods and subordinates, head of the face to pay homage ceremony.

 - Pancasikha, look forward to happiness with the Sakka God, with the spirits and subordinates! Gods, humans, asura, naga, Gandhabba, wish happiness. Other beings are the same.

 Thus, the Tathagata welcome the upper. To be greeted like this, Sakka entered the Indasàla Cave of the Blessed One, bowed to Him and stood aside. The three gods in the trident also entered Indasala cave, bowed to the Buddha and stood on one side. Pancasikha, the daughter of the Grand Master, entered the Indasàla cave, bowed to the Buddha and stood aside.

 9. At that time, in the Indasàla cave, the rough roads were made flat, the narrow spaces were made widely, the dark caves were illuminated by the gods. Then the Blessed One told the Sakka God:

 - What a lovely, Kosiya Venerable! It is wonderful, Kosiya Venerable, although there are many responsibilities to bear, there are many tasks to do, but still here!

 - The Lord, I have long wanted to see the Exalted, but is hindered by these works, other work must make the gods in the Three Heavenly Truths, and thus can not go to see the World Reasonable. One time, the Blessed One stayed in Sàvatthi (Shiva), at Sala Sala. Lord, then you go to Sàvatthi to see the Exalted.

 10. At that time, the Blessed One was sitting in concentration and Bhunjāti, the wife of Vessavana, stood by the Buddha, bowing his hands. Exalted, then I said to Bhunjati:

 "- Hien billion, on behalf of me bowed to the Buddha and said:" Lord Buddha, the master Sakka with the spirit and his followers continue to pay homage to the Sun. "

 Having heard this, Bhunjāti said to me,

 "This is not the time to see the Blessed One. The Sun is quiet settlement.

 "Hien billion, when it comes out, on behalf of me pay homage to the Buddha and said:" Lord Buddha, Master Sakka with the spirit and subordinates continue to pay homage to the Buddha. "

 Lord, do not understand Bhunjãti on behalf of children bowed ceremony? Do you remember her words?

 - Dear God, she has worshiped Me. I remember her words. The very sound of his wheels made me come out.

 11. The Blessed One, the gods are born on the Three Truths before us, we ourselves have heard the gods say as follows: "When the Tathagata, the Arahant, the Enlightened One appears life, Heaven is flourishing and Asur world is in decline. Lord Buddha, you can see and confirm that when the Tathagata, Arhat Arahant, Chancellor appear in life, Heaven is flourishing and the Asura world is in decline. The Blessed One here, in Kapilavatthu, has a female name called Gopika, who has faith in the Buddha, believes in the Fa, believes in Sangha, and preserves all precepts. This woman, eliminating the thought of women, cultivate the mind of men, when the body of the common network was born to Heaven, good luck, enter them with the gods in the Three Heavenly beings, born as our children. . And there, she was called Gopakà, Gopakà. Lord Buddha, There are three other Broken bhikkhu to blessed with the Sun and born in the lower mantras. They are surrounded by five years of prosperity and often come to minister to us. We are to them to serve and take care of us like this, GOPAKA new children to them as follows: "Benevolence, where are you not hearing the Dharma of the World. We are ancient women, believe in the Buddha, believe in the Dharma, believe in the law, eliminate the mind of women, practice the mind of men, after the body of the network, the birth of heaven, Heaven , merge them with the gods in the Three Heavenly Truths, the children of the Sakka Goddess and be called the Gopakas. Devotees, the religious practice with the Sun, was born in the lower mantras. It is not very nice, when we see the same subject again born in the lower floor of the Lady. Lord Buddha, in the gods are blamed by God Gopakà, the two gods, right in the present, attained mindfulness and birth as an assistant to the Brahma. There is a lively life.

 twelfth.

 I labeled the disciples, 
 Gopak name, 
 I believe the Buddha, Dharma, Sang. 
 Mindfulness is very happy. 
 Through the law of all Buddhas, 
 birth gods Sakka, 
 Hao ray, birth of Heaven, 
 Named Gopakà. 
 We see the three brethren, 
 lower Than Madman! 
 Disciple Gotama, 
 Before giving birth to human beings, 
 We offer food, our 
 lowland residence. 
 Where is the eye of the sage? 
 Not holding the Dharma, the Buddha, 
 the Dharma self-understanding, the 
 French teacher smart. 
 I Only Have You, 
 Listen to the Holy Dharma. 
 I am Sakka's son, 
 There's a halo, 
 Born to Heaven. 
 Servants of the Sun,
 Living the supreme virtue, 
 Nay must be born lower body, 
 Death superior product. 
 I look so uncomfortable, 
 Seeing fellow lower beings 
 With the body of the Lady, 
 must serve the gods. 
 From lay people, 
 we see clearly different. 
 Before her, now men. 
 I born Thien, enjoy sex. 
 Gopakà scolded, Prosperous 
 companion vows, 
 Must advance efforts, 
 No slavery to anyone! 
 Two of these three, 
 Start the planet tons, 
 Gotama teaches, 
 They clean up the defilement, 
 See the danger of desire. 
 As elephants remove the reins, 
 the Tam 
 Thuan transgression, the banishment of fetters, the 
 devil is difficult to cross,
 Together with Sakka, Pajàpati. 
 Society of the Divine 
 Beyond the sitting position, 
 heroic separation. 
 Seeing them out of fear, 
 Vasava in the midst of them, 
 See beings of childbirth, 
 Now overcome the Three Truths. 
 Reflecting the sorrows, 
 Gopaka with the Asava: 
 the Noble Truth in the human world, 
 the Buddha called Shakyamuni 
 conquered lust. 
 We are His children, 
 forgetfulness when common destiny, 
 Because I took mindfulness. 
 One of the three, 
 Bring the body of the Grand Master. 
 Two directions of Right Enlightenment, 
 Abandon Heaven, enter meditation. 
 Do not disciple who suspects, 
 Here is the proof. 
 We pay homage to the Buddha.
 Out of the bush, 
 Has eliminated suspicion, 
 the winner of all species. 
 It is here, evidence, 
 Tan step won, 
 Two more wins, 
 Than Pham Thien assistant, 
 Oi Thien. 
 Come here to testify. 
 If the Blessed One allows, 
 we ask the Blessed One.

 13. Then the Blessed One thought: "For a long time, this Sakka has been living a pure life. What questions Sakka asked me, are asked there are benefits, not zero benefits. Questions asked me, I will answer; and Sakka will understand quickly. "

 Then the following verse with the Sakka God:

 SaaS ask me, 
 What mind you want! 
 By your question, 
 I satisfy you.

 Chapter II

 After being allowed, Sakka asked the first question:

 - The Blessed One, by the fetters, the species of Heaven, Human, Asura, Granny, the Grandmother, and all other species, the people desire: "No hatred, no hurt, no hostility, no We live together without hate. " But with hatred, with hurt, with hostility, with malice, they live together in hatred?

 That is the first question, Master Sakka asked the Blessed One. And the Buddha answered the question as follows:

 Due to jealousy and greed, the Asiatic, Barnacle, Madagascar and all other species, people longed: "No hatred, no harm, no hostility, no malice, they We live together without hatred. " But with hatred, with grudge, with hostility, with malice, they live together in hatred.

 That is the form the Buddha answered the question of Sakka. Happy, Sakka Master welcomes the teachings of the Buddha and said:

 - That is right, White World! That is right, white Thiện! When the Buddha answered the question, his doubts eradicated, his hesitation dissipated.

 2. The god Sakka, after the joy, answer the question answered, asked the next question:

 - What are the causes, what do they cause, what are they that make them exist, what is present, jealousy, xan tham are present? What is not present, then jealousy is not present?

 - This god, jealous and ignorant of the desire to hate cause, because of hate hate to start, hate to make them arise, hate to make them exist, hate is present jealousy, greed is greed The hate is not present, jealousy, xan tham is not present.

 - White Lord, what is hate due to what conditions, by what? What causes them to arise, what makes them exist, what is present is hated to be present? What is not present is hate not present?

 - This is the God, hate because of sex, because the sex to start, education to cause them, to make them exist. Being present is hateful to be present; Sex is not present, hate is not present.

 - But the Sun, but by sex, what caused by the set? What makes sex arise, what makes sex exist? What is the presence of sex is present? What is not present sex is not present?

 - This is the god, education by virtue of coast, due to the practice of starting; Games that cause birth, the level of education exist. The presence of sex is present; Games are not present sex is not present.

 - White Sun, what do you get the coast, get what to do? What causes the arising, what makes the existence? What is present is the presence? What is not present is not present?

 - This is the God, the kind of hope that the idea of ​​causation, taking the kind of hopeful thinking to start. Types of hope that generals commented on the level of origin, the kind of thought that makes sense of the present. Because the types of comments are present, the range is present. Because the types of comments are not present, the range is not present.

 3. How do you like the bhikkhu witnesses? Must achieve the appropriate path and guide the eradication of the kind of hope?

 "God, I say there are two types, one must close, one must stay away. Hey, Master, I say there are two types, one must close, one must stay away. O Lord, I say there are two types of discharge, one must close, one must stay away.

 OI, I say there are two types, one must be close, one must stay away. The statement is so. What is the predestined relationship like? Here, any type of joy can know: "When I am close to this Hy, the godless growth, goodness decline", that joy should be avoided. Here the kind of Hy can know: "When I am close to this Hy, the unworthy deeds decline, the good growth," the joy that should be close. Here, there are happy with the game, with friendship with four; There is no harm in the game, not with the four. Types of non-friendly with the range, not with the four to win more.

 Dear God, I say there are two types, one should be close, one should stay away. This statement is due to such conditions.

 Hey, I say there are two types, one should be close, one should stay away. The statement is so. By what conditions, so declared? Here, the kind of prosperity can be known: "When I am close to this advantage, no good growth, good faith decline," the good times should be avoided. Here, the kind of prosperity can know: "When I am close to this good, the bad nature of decline, good growth," the time should be close. Here, there are advantages with the range, with the four, there is no good with the game, not with the four. Types of non-existence with the game, not with the four quests are more victorious.

 Hey, Master, I say good are two kinds, one should be close, one should stay away. The reason for such a statement, is due to such conditions.

 Hey Master, I say there are two types of discharge, one should be close, one should stay away. The statement is so. By what conditions, so declared? Here, the type of discharge can be known: "When I am close to this discharge, bad luck growth, good faith decline," the discharge should be avoided. Here, the type of discharge that can be known: "When I am close to this discharge, unwholesome Dharma decline, good growth," the discharge should be close. Here, there is the discharge of the sentence with the range, with the four. there is no rational with the game, not with the four. The type of discharge does not go with the game, not with the four to win more.

 Hey Master, I say that the discharge is of two types, one should be close, one should be avoided. This statement is due to such conditions.

 O bhikkhus, the bhikkhu must attain such, to achieve such a path, appropriate and guide to the elimination of ideological expectations.

 That is the form of the Buddha's answer to the question of Sakka. Happy, God Sakka happy, worship the teachings of the Buddha and said:

 - That is right, White World! That is right, white Thiện! When the Buddha answered the question, his suspicions eradicated, his hesitation was dissipated.

 4. The god Sakka, after the joy of credit the answer of the Blessed One asked the next question:

 - How do bhikkhus, achievements must be achieved, how to achieve the liberation of doubt?

 O God, I say that the body has two types, one should be close, one should be avoided. Hey, Master, I say that there are two types of couture, one should be close, one should stay away. O God, I say there are two types of demand, one should be close, one should be avoided.

 O God, I say that the body has two types, one should be close, one should be avoided. The statement is so. What is the predestined relationship like? Here, the kind of action that can be learned: "When I am close to this body, the unwholesome increase the general, the good deeds decline," the body should be avoided. Here, the kind of action that can be known: "When I am close to this body, unwholesome deeds decline, good growth," the body should be close.

 Oi, I say that the body has two types, one of which is close, one to be avoided. This statement is due to such conditions.

 Hey, Master, I say that there are two types of couture, one should be close, one should stay away. The statement is so. What is the predestined relationship like? Here, what type of ruler can know: "When I am close to this munich, ungodly growth, good deeds decline," he must stay away. Here, what kind of ruler can know: "When I am close to this motto, the evil deeds decline, the good growth," the ruler should be close.

 Hey, Master, I say that there are two types of couture, one should be close, one should stay away. The reason for such a statement, is due to such conditions.

 Hey, Master, I say there are two types of demand, one should be close, one should stay away. The statement is so. What is the predestined relationship like? What kind of demand can be known here: "When I am close to this demand, the bad luck growth, good faith decline," the type of demand that should be avoided. Here, what type of demand can be known: "When I am close to this type of demand, the unmanifested decline, good growth," the type of demand that should be close.

 O God, I say there are two types of demand, one should be close, one should be avoided. This statement is due to such conditions.

 O bhikkhus, the bhikkhu must accomplish so, to achieve the liberation of such suspicion!

 That is the form of the Buddha answered the question of Sakka. Happy, God Sakka happy, worship the teachings of the Buddha and said:

 - That is right, White World! That is right, white Thiện! After listening to the question of the Blessed One, I suspect that my child will be eradicated, and my son will be dissolved.

 5. Sakka Sakka, after the blessing of the Buddha's teachings, asked the next question:

 - How the bhikkhus, how must achieve achievements, how to achieve maintenance bases?

 - This is heaven, the distinctive eye. We say that there are two types, one should be close, one should be avoided. This is the divine, the differentiated speech ... the distinctive smell of the nose ... the tongue distinguishes ... the difference of the body distinguish ... This God, the law of distinction, we say that there are two types, , one should stay away.

 Hearing this, Sakka Sakka:

 - The Blessed One, the issue of the Exalted said in a broad way to understand children widely. The Blessed One, the kind of eye due to the distinction, when the child is close to which the lawlessness of growth, goodness decline, the color of the distinctive eye should be avoided. The Blessed Monk, the kind of color due to the eye distinguish, when the child is close, the law of degradation, the development of good, the color of the distinctive eye should be close. Lord of the Sun, what kind of hearing due to different ears ... what kind of nose odor distinguish ... what kind of tongue distinguish ... what kind of exposure by the body different ... what kind of discrimination by the child, close The law of growth, good faith decline, the time should be avoided. Lord Buddha, what kind of legal discrimination, when the child close, the bad law of decline, good legal growth, the kind of time should be close. Lord Buddha, The topic of the Blessed One is summarized in a broad sense. After listening to the question of the Blessed One, my suspicions diminished, my hesitation eradicated.

 6. So after the blessing of the Buddha's teachings, Master Sakka asked the next question:

 - The Lord, are all Sa Mon, Brahman are the same thought, same gender, the same wish, same direction?

 - This God, all Sa Mon, Brahman is not the same thought, not a virtue, not a wish, not a direction!

 - Why do not you, Sa Mon Mon is not a virtue, not a wish, not a direction?

 - God, this world consists of many types of gender, many gender differences. In the world of many kinds of gender and gender, what kinds of natural worlds are they, and when they are mortal, become Persevere, entrenched, with prejudice: "This is the Indeed, it is all ignorance. Thus, all Sa Mon and Brahman are not the same mind, not the same virtue, not the same end, not the same wish, not the same direction.

 - Lord, are all the Sons and Brahmins are the same one, the same security, the same virtue, the same purpose?

 - This God, all the Sons, Brahmins are not the same end, not the same peace, not a virtue, not a purpose.

 Lord, why do not all subjects, brahmins, not the same end, not the same peace, not a virtue, not a purpose?

 - God, only Brahmins have liberated craving, they are the same end, the same security, the same virtue, the same purpose. Therefore, all Brahmins, brahmins are not the same end, not the same peace, not a virtue, not a purpose.

 That is the form of the Buddha's answer to the question of Sakka. Happy, God Sakka happy, worship the teachings of the Buddha and said:

 - That is right, White World! That is right, white Thiện! After listening to the question of the Blessed One, I suspect that my child will be eradicated, and my son will be dissolved.

 7. The god Sakka, after the joy, the faith teaches the Sun asked the next question:

 - Blessed one, craving is a disease, craving is a boil, craving is arrow, craving led man rebirth in this life, the other, causing people when high, when low. While the other Brahmins, besides his sect, did not give me the opportunity to ask questions, the Sun answered them to me, explaining so long to my children, making Arrow of doubt, hesitation of the child was extinguished.

 "God, do you know these questions are asked of other monks and Brahmins?"

 - Lord, I know these questions are also asked of other subjects, Brahman.

 "God, how they respond to you, if nothing hurts say.

 - White Lord, nothing obstacle for children, when the Sun listening to or the like the Sun.

 - God, so tell me.

 - The Blessed ones, the subjects, brahmins that I think the people living in the forest calm, away, I go to them and ask those questions. They did not reply to me, did not answer back to ask me: "What is the name of the monk?" Was asked, then replied: "Sages, the name is Sakka God." Then they asked again. The sentence also: "By what work the Sun god reincarnation to this place?" I immediately preached to those Dhamma like children have heard and learned. Only ever, the happy and said: "We have seen the master Sakka. What we ask, he answers us. "Not only that, these people become his disciples, not the children of his disciples. The Blessed One, but you are a disciple of the Blessed One, have witnessed the Prophecy, no longer fall into the ruins, will surely be enlightened.

 "God, do you know that you've never had such comfort before, have you been so blissful?"

 - Lord Buddha, before you never have such comfort, have such peace of mind.

 - How are you, dear, you know that there was never such comfort before, so happy?

 - The old world, a war between the gods and the Asura. Lord, in the battle, the gods won the battle, Asur species are defeated. After winning the battle, I was the winner, thinking: "Now the nectar of the gods and nectar of Asurà, both kinds of nectar, gods will be tasted." he is happy by the stick, bring the sword to bring, not bring to cover, separation, liberation, peace, victory, enlightenment and Nirvana. Lord Buddha, this relaxed, blessed by listening to the Buddha Dharma brought back, not by staff stick, not by sword, will lead to full moon, liberation, death, tranquility, victory, enlightenment and Nirvana.

 8. - God, when you feel so comfortable and happy, What benefits do you feel?

 - When you feel so comfortable and blissful, I feel there are six benefits as follows:

 I stand here, 
 With a trunk. 
 I see reborn, 
 White Lord, know that.

 That is the first benefit that I feel, when I feel comfortable so happy.

 After the death of the child, the 
 gods, non-human, 
 Non-tactics, children go, 
 to the fetus you like.

 Lord, that is the second benefit, I feel, when I feel comfortable and so happy.

 The question is answered, 
 happy in Buddhism. 
 I live with Right Mind, 
 Enlightenment and Mindfulness.

 Lord, that is the third benefit, I feel, when I feel comfortable and so happy.

 I live with Right Mind, 
 Will be Bodhi, 
 Living as the Right Enlightenment, 
 This life last.

 Lord, that is the fourth benefit, I feel, when I feel comfortable and so happy.

 Death from the body of man, 
 I abandoned his body, 
 I will become gods, 
 In heavenly realms.

 Lord, that is the fifth benefit, I feel, when I feel comfortable, and so happy.

 Rivalry  over the gods, Akanittha name, 
 Living the last life, 
 So where to stay.

 Lord, that is the sixth benefit, I feel, when I feel comfortable and blissful.

 9.

 Unsatisfactory, 
 Suspected and hesitant, 
 The life of the Tathagata, 
 Time is quite long! 
 I think the subjects, 
 living alone alone, 
 is the level of Enlightenment, 
 think so find me. 
 How successful? 
 How failed? 
 Asked the question? 
 Can not point the direction. 
 Know you are Sakka, the 
 Divine Master, has come! 
 They asked me, 
 What do you have here? 
 I immediately teach the dharma, the 
 Son for them to hear.  Happy 
 , they said, 
"And sava do they see!" 
 When I saw Buddha, 
 Doubts dissipated. 
 Now, I live in fearlessness, 
 low level of Chief Justice.
 The poisoned arrow, 
 the sphinx jumped, the 
 Honor King, 
 the sun goddess. 
 Venerable as Brahma, 
 now I pay homage to him, 
 now I worship him! 
 He is the Chief Justice, 
 Supreme Master, 
 In the life of the gods, 
 Nobody compares Him!

 10. Then Sakka said to Pancasikha, the son of the Grand Master:

 - Khanh Pancasikha, You helped me a lot. Before the Blessed One, after you have done so, we have come to see the Exalted One, the Arahant, the Enlightened One. I will act as your father, you will be the king of the species. I will give you Bhaddà Suriya Vaccas, whom you desire.

 Then Sakka, with his hands on the ground, reads three inspirational verses as follows:

 Prostrate the Buddha, the 
 Arhat, Chief! 
 Prostrate the Buddha, the 
 Arhat, Chief! 
 Prostrate the Buddha, the 
 Arhat, Chief!

 When this proclamation is recited, the dhamma title is silent, arising to the Sakka Master: "What method is born, that dharma will be destroyed." In addition, eighty gods also similar results. . These are the questions, the Sakka God is invited and answered by the Blessed One. Thus, this dialogue is also called Sakka's Questions.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ) VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/3/2018.