34. The Upper Order.

This is how I hear.

 Product I

 One time the Exalted One stayed at Campa (Champa) on the shores of Lake Gaggara (old age), along with the masses of bhikkhus about five hundred. Then Sariputta said to the monks: "Behold the bhikkhu bhikkhus." "Brethren," these bhikkhus meet Sariputta, Sariputta says:

 I say the Dharma, the 
 Dharma lead to Nirvana, the 
 cessation of all suffering, 
 the liberation of all sorrows .

 A French

 2. The sage, a French has many effects, a French need to practice, a French law must turn, a French law must be eliminated, a French bear the harm, a French to win, a French France is difficult to enter, a legal needs to be born, a legal need to win tri, a legal need to be.

 i) What is a good thing? Unrequited liberty for the good. It is a dharma that has many effects.

 ii) What is a dharma need to be cultivated? Mind your body with the mind. It is a dharma that needs to be cultivated.

 iii) What is a dharma need? Captive possession. That is a dharma need to turn tri.

 iv) What is a law that needs to be excluded? Going out. That is a law that needs to be excluded.

 v) What is a bad thing? Neglected. That is a bad thing.

 vi) What is a French way to win? The right action. It is a means to win.

 vii) What is a very difficult method to enter? Indifferent determination. It is a very difficult to enter.

 viii) What is a law that should be born? Real estate. That is a law that should be born.

 ix) What is a dharma need to win tri? All feeding species that are resident eat. It is a dharma that should be triumphed.

 x) What is a dharma need? Immovable mind freed. It is a dharma that needs to be witnessed.

 Thus, ten of this method is real, foot, as market, not unlike market, can not be wrong, Tathagata is enlightened, the right eye.

 Two French

 3. There are two methods have many effects, there are two legal needs to practice, two measures need to turn the tri, there are two French need to remove, two French bear the harm, two French to win, Two methods are difficult to enter, there are two legal needs to be born, there are two legal needs to win tri, two legal needs to be.

 i) What are the two methods have many effects? Mindfulness and Awakening. That is two things have many effects.

 ii) What are the two dharmas? Only and consistent. There are two things that need to be practiced.

 iii) What are two variables that need to be changed? Name and color. Those are two variables that should be considered.

 iv) What are the two measures that need to be excluded? Ignorance and compassion. These are two things that need to be excluded.

 v) What are two harms? Faith and evil. These are the two legal consequences.

 vi) What are the two approaches to victory? Benevolence and goodness. These are the two directions towards victory.

 vii) What are two very difficult to enter? Emptiness and predestination harms the sentient beings. Human beings and coast to purify the species. These are two very difficult to enter.

 viii) What are two things that should be born? Conscious and unborn. These are two things that should be born.

 ix) What are the two legal requirements to win tri? The two worlds: the precepts and the unconditioned. That is the two legal triumphs.

 x) What are the two measures that need to be taken? Wisdom and liberation. These are the two that need to be witnessed.

 So twenty of this is real, foot, as the market, not unlike the market, can not be wrong, Tathagata is enlightened, the right eye.

 Three French

 4. There are three methods have many effects, there are three methods to practice, three measures need to turn tri, there are three measures to be eliminated, three French bear the harm, three French to win, There are three very difficult to enter, there are three legal needs to be born, there are three legal needs to win tri, three measures need to be.

 i) What are the three dharmas? Communicate with good people, hear the magic, practice the law and legal. That is three things have many effects.

 ii) What are the three things that should be practiced? Three delineated: The four-dimensional, four-dimensional, four-dimensional impermanence. There are three things to practice.

 iii) What are three measures that need to be turned? Long life: Longevity, longevity, unpleasant life. That is three measures need to turn tri.

 iv) What are three measures that need to be excluded? Love: love, compassion, non-loving. That is three things need to be excluded.

 v) What are the three legal consequences? Three akusala-kamma: Negativity of the ground, yard of evil grounds, the good. That is the three French bear the harm.

 vi) What are the three methods to win? Three good bases: Non-attendance base, infinity of the base, infiltration base. That is the three methods to win.

 vii) What are three very difficult to enter? Three major reasons: Exit from the desire, that is, education; derive from the rupas, ie, the formless; What is existing, conditioned, due to dependent origination, the departure from that legal means to kill. That is three very difficult to enter.

 viii) What are the three things that should arise? Three minds: the mind for the past, the mind for the future, the mind for the present. That is three things need to arise.

 ix) What are the three things that should be triumphed? The three worlds: sphere, gender, colorless. That is three things should be tri tri.

 x) What are the three dharmas? Three intelligent: Tuc network intelligence, Friendship kill the intelligent, cleverly clever. That is three things need to be witnessed.

 Thus this thirty-truths is real, true, as the market, not unlike the market, can not be wrong, the Tathagata is enlightened, the right eye.

 Four French

 5. There are four French have many effects, there are four French need to practice, there are four French need to turn tri, there are four French need to eliminate, four French bear the harm, four French to win, There are four legal difficult to enter, there are four legal needs to be born, four legal needs to win tri, there are four legal need to be.

 i) What are the four dharmas? Four wheels: Tru in China, close personal victory, voluntary self, made in the past. That is four things have many effects.

 ii) What are the four dharmas? Four thoughts. Here, the monks here, monks contemplative body on the body, need, alert, mindfulness, to eradicate greed in the courts; life on the feeling ... mind on the mind ... law enforcement, the need, alert, mindfulness, to eradicate greed in the life. That is the four Dharma practice.

 iii) What are the four dharmas? Four real: The real solid or soft type, the second is real, the third is real, the fourth is true. That is four measures need to turn tri.

 iv) What are the four dharmas? Four outbreaks: spurt, detox, detached, ignorance saved. That is four measures need to be excluded.

 v) What are the four dharmas? Four yoke: yoke, yoke, yoke, ignorance yoke. Those are four harms.

 vi) What are the four directions towards victory? Four cups yoke: yoke yoke, cup yoke, yoke ant, yoke ignorance cup. These are the four directions to victory.

 vii) What are four very difficult to enter? Four-point: Discharge, determines, wins, determines the target. These are four very difficult to enter.

 viii) What are four dharmas? Four minds: mind, mind, mind, mind. That is the four things that should be born.

 ix) What are four dharmas? Four Noble Truths: Noble Truths, Noble Truths, Noble Truths, Noble Truths. That is four dharmas.

 x) What are the four dharmas? Four results Sa-fruit: Fruit results, The most fruit, Any fruit, Arahant fruit. These are the four dharmas.

 There are forty legal foot, real, as market, not unlike market, not wrong, Tathagata is enlightened, the right eye.

 French

 6. There are five legal effects, there are five legal needs to practice, there are five legal variables, there are five legal needs to be deducted, there are five French damage, five French to win the victory, There are five legal difficult to enter, there are five legal needs to be born, there are five legal needs to win tri, there are five legal consequences.

 i) What are the five dharmas? Year of need. Here, the bhikkhu, here, bhikkhus have faith, believe in the enlightenment of the Tathagata - "This is the religion, the Arahant, the Chief of the Enlightenment, the Hanh Tuc, Supreme Master, The Resilient Lady, Thien Nhan, Buddha, the Sun. He is less disease, less brain, digestion is regulated, not too cold, not too hot, medium with diligence. He does not measure the island, deceiving himself, as himself as the feet for the teacher, for the wise or for his fellow practitioners. He lived diligently, diligently, relinquished the evil, achieved the good, resolute, persistence, effort, not avoidance of the good. He has wisdom, intellectual achievement towards the birth of the cessation of the law, the achievement of the chastity, leading to the cessation of the right suffering.

 ii) What are the five dharmas? Five measures to focus on: Hy change, Chronic change, heart change, Chronic changes, observation. That is the year the Dharma should be practiced.

 iii) What is the year of conversion? The five aggregates, the aggregates, the aggregates, the aggregates, the aggregates. That is the year the law needs to turn tri.

 iv) What are the five dharmas? Year of the hindrances: greedy hindrance, the hindrance, the hollow, the mourning, the hindrances. That is the year the law needs to be excluded.

 v) What are the five dharmas? Five wilderness center. The Sage, here the bhikkhu is suspicious, hesitant, not assertive, no satisfaction to the Master. The Sage, the bastard who is suspicious, hesitant, indecisive, not satisfied with the teacher, the bhikkhu is not directed to effort, enthusiasm, perseverance and diligence. When his mind is not oriented towards effort, enthusiasm, persistence and diligence, so called the first wild heart. Now the Sage, again the Bishop suspected ... to the Dharma ... to the Sangha ... to study the Fa ... Again the bhikkhu angry with his fellow practitioners, not happy, the heart fluctuate, wilderness. When the bhikkhu, when a bhikkhu is angry with his fellow beings, is not happy, the heart vibrates, becomes desolate, the bhikkhu does not turn towards effort, enthusiasm, perseverance and purity. ton.

 That is the year of the Dharma.

 vi) What is the year the French direction to win? Five grounds: credit base, base, base, base, wisdom base. That is the year the French direction to win.

 vii) What is a difficult year to practice? The five directions to liberation. The Sage, here the bhikkhu, has intention for desire, the mind does not enter the desire, not the trust, not stay, is not dominated by desire. When this person has an intention for sexual education, the direction of entering into education, credit, staying and being distracted by his education, his mind is clever, smart, smart, clever, clever for sensual pleasures. And the gonorrhea, the damage, the enlightenment arises depending on the charm, the pleasure, he is for them to be liberated, no longer feel that feeling. This is called liberation for the desires.

 The sage, again, the bhikkhu has an intention for anger, the mind does not enter the anger, no credibility, not stay, is not dominated by anger. When this person has an intention for the field, the mind of entering the yard, have faith, have stayed, is dominated by the yard, his mind is clever, smart, smart, clever, clever Dilemma for the infinite. And the gonorrhea, the damage, the enlightenment arisen due to grace with the yard, he is for them to be liberated, no longer feel that feeling. This is called freedom from anger.

 Now the Sage, again bhikkhus, there is intention for harm, the mind does not enter harm, no trust, not stay, is not affected by the mind. When this person has intention to harm the mind, the mind enters the mind, the mind, the mind, the mind, the mind. The taste is smart, smart, smart start, clever liberation, smart separation of the damage. And the gonorrhea, the damage, the brain heat arises because of predestination with the mind, he is for them to be liberated, not feeling the feeling. This is called liberation of the mind.

 The Sage, again, bhikkhu, there is an intention for rúpa, the mind does not enter into rúpa, no trust, no residing, not dominated by rúpa. When he has the will to the formless, the mind of entering the formless, the credit, the residence, is dominated by the formless. The taste is smart, smart, smart start, smart release, clever separation for color. And the gonorrhea, the damage, the enlightenment arisen due to grace, to him is liberated, there is no feeling feeling it. This is called liberation of matter.

 The Sage, again, the bhikkhu has the will to self, the mind does not enter the self, not the faith, not stay, not be governed by self. When he has the will of the mind, the mind of the mind, the mind, the mind, the mind, the mind, the mind. The taste is smart, smart, smart start, smart liberation, clever separation of the body kill. And the goblins, the pestilences, the enchanted brain that arise due to self-interest, he is for them to be liberated, not feeling the feeling. This is called freedom from self.

 It is very difficult to enter.

 viii) What are the five dharmas? Five main positions: "This is intended to bring the present lost and lost the future," the same start. "This is the Holy Grail, the output," the same start. "This is a good practice," he said. "This determination is the salary, the win, the direction of peace, the one-pointed center, no need to remind, not be resisted, failed to fail," the same start. "I am with this mindfulness of concentration, and with this mindfulness of mindfulness," the mind sets itself. That is the year the law should be born.

 ix) What is the year of the Dharma? Year of liberation. Behold, the Sage here, when listening to the Master, or a respected virtue who teaches. The sage, when the bhikkhu hearing the guru or a virtuous deed adherent who preaches the dharma, he, for the dharma, understand the meaning and understand the text. Thanks to understand the meaning and understand the text, to be happy. Thanks for the pleasure, ecstasy. Thanks to harmony, body contempt for peace. Thanks to the body of peace, the birth of life. Thanks to the good, the mind is static. That is the first liberation.

 The sage, again, the bhikkhu does not listen to the guru or a virtuous deed adherent. Like him, according to what he heard, according to what he had learned, the sermon was widely taught to others. When the bhikkhu, according to what he has learned, teaches the dharma extensively to others, he regards it, understands the meaning and understands the text. Thanks to understand the meaning and understand the text, enjoy the pleasure. Thanks for the pleasure, ecstasy. Thanks to harmony, body contempt for peace. Thanks to the body of peace, the birth of life. Thanks to the good, the mind is static. That is the second liberation.

 The sage, again, the bhikkhu, does not listen to the guru or a respected virtuous deed, nor follow what he hears, what he has learned, teaches the dharma extensively to others. . He according to what was heard, according to the learned, recite the dharma clearly. The Sage, the Bhikshuni, according to what has been heard, according to the learned, reciting the dharma a clear, so for that, understand the meaning and understand the text, body contempt. Thanks to the body of peace, the birth of life. Thanks to the good, the mind is static. That is the third liberation.

 The sage, again, the bhikkhu, does not listen to the master or a well-respected accomplice, nor does what he listens to, what he has learned, lectures widely to others, I did not follow what I heard, learned, read the law clearly. He, according to what was heard, according to the learned, using the mind of the bridge, thinking, scrutinizing the French hamlet. The sage, the bhikkhu, according to what has been heard, according to the learned, using the mind, demanding, reflecting the law. According to the listener, the bhikkhu, according to what has been heard, according to the learned, using the mind of the mind, thinking, contemplation of the law should understand the meaning, understand the text. Thanks to understand the meaning, understand the text, enjoy the pleasure. Thanks to drunkenness, birth of mind. Thanks to harmony, body contempt for peace. Thanks to an anguished, happy life. Thanks to the good, the mind is static.

 The sage, again, the bhikkhu, does not listen to the guru or a respected virtuous dharma who preaches the dharma, nor does it follow what has been said, according to the learned, sermon widely to the people Other things, as well as what I have heard, according to the learned mind of the mind, thinking, monitoring the Dharma, the bhikkhu was cleverly holding a general, clever idea, smart life, ingenious intellectual intellectual property. The Sage, the Billion proudly holds a general, clever ideas, smart life, smart ability to enter the intellectual. The Sage, bhikkhu according to the smart hold a prime minister, clever ideas, smart life, smartly enter the intellectual, so for that, understand the meaning, understand the text. By understanding the meaning, understand the text, should be happy. Thanks to drunkenness, birth of mind. Thanks to harmony, body contempt for peace. Thanks to the body of peace, the birth of life. Thanks to the good, the mind is static. That is the fifth freed.

 That is the year the law should be tri.

 x) What are the five dharmas? In the aggregates: aggregates, aggregates, wisdom aggregates, freed aggregates, liberation of knowledge aggregates. That is the year the law needs to be witnessed.

 Thus, these fifty dharmas are real, true, as they are, not unlike marketing, can not be different, the Tathagata is enlightened, the right eye.

 Six French

 7. There are six legal measures to be effective, six measures need to be converted, six measures need to be eliminated, six measures bear the harm, six measures to bring victory, There are six legal methods difficult to enter, six legal requirements should be born, six legal measures should be tri, six measures need to be.

 i) What are the six virtues? Six harmonious measures. The sage, here when the bhikkhu attainment from the body, in front of or behind the back to his fellow practitioners, is such a glass meditation, creating love, creating reverence, leading to solidarity, no argument, harmony, consensus, conscience.

 When the bhikkhu, again when the bhikkhu attained from the karmic, in front of or behind his back to his fellow practitioners, is thus a harmonious glass, creating loving kindness, creating reverence, leading to solidarity, no argument, harmony, consensus, conscience.

 The sage, again when the bhikkhu attainment from the mind before or behind the back, for the fellow practitioner, is a glass meditation, creating love, creating reverence, leading to solidarity, no argument, harmony, consensus, conscience.

 The sage, again, the bhikkhu, for the objects lawfully offered to the objects received in the bowl, are divided equally among the bhikkhus are virtuous, so is a glass of harmony, create compassion, create reverence, bring to unity, do not argue, harmony, consensus, harmony.

 The sages, again, the bhikkhu, when the precepts of this person are not sabotaged, not violated, be persistent, no stain, free man, Wandering, not impure, towards meditation, the bhikkhu who keep such behavior, live in front of or behind the back with his fellow practitioners is such a harmony glass, create love, create Respect, bring to unity, not debate, harmony, concentric, will.

 The Sage, again, the bhikkhu living life is guided by the right view, the right path, the end of suffering, he is living with such righteous thoughts, living with his fellow beings, before or On the back, so is a glass meditation, creating compassion, create reverence, bring to unity, in the debate, harmony, consensus, consensus.

 That is the six measures have many effects.

 ii) What are six Dharmas? Six customizations of the country: Buddhist custom, French custom, Incremental custom, The customary, The arbitrary, Heavenly custom. That is the six measures to practice.

 iii) What are six measures that need to be turned? Six inland: label of origin, the origin of the country, billion origin, the country, the country, Italy. That is six measures need to turn tri.

 iv) What are six measures need to be excluded? Six love body: love, love, love, love, love, love. That is six measures need to be excluded.

 v) What are the six dharmas? Six unconfidence of the law. This is where the bhikkhu live without respect, against the gurus, against the dharma ... against the Sangha ... against the dhamma ... against the nakedness ... live without respect, against welcoming hospitality. That is the six French bear the harm.

 vi) What are six measures to win? Six respects. The Sage, here the bhikkhu revered, not against the Master ... not against the French ... not against the French ... not against the French ... not against the French ... not resist to any naked ... reverent, not against warm welcome. That is six measures towards victory.

 vii) What are six very difficult to enter? Six years of separation. The Sage, here the bhikkhu says: "I have practiced liberation, fullness, carriage, base, refuge, substance and skill. However, the heart still lingers. He should be told the following: "Do not be so, do not say so, Virtue! Do not misunderstand the Sun, slander the Sun so not good. The Buddha did not say so. " Hey the sage, the event is not so, the case is not so. Who practiced liberation from the heart, make fullness, make carriage, make a base, stay, contain and clever need, which the heart still reigns, stay, event can not happen so. Now the Sage, from the mind of liberation is able to free the heart.

 The Sage, here the bhikkhu says: "I have practiced compassion and liberation, making fullness, making carriages, making bases, residing, containing and skillful. But the mind is still in control of our mind. " He should be told the following: "Do not be so, do not say so, Virtue! Do not misunderstand the Sun, slander the Sun so not good. The Buddha did not say so. " Hey the sage, the event is not so. The case is not so. If you practice compassionate mind, make fullness, make carriage, make base, stay, container and cleverly need, but harm still domination reside, the event does not occur so . The Sage, bi mind liberation is able to free the mind damage.

 The Sage, here the Bishop said as follows: "I have practiced liberation, fullness, make carriage, make base, stay, substance and ingenious. However, mindlessness still dominates our mind. " He should be told the following: "Do not be so, do not say so, Virtue! Do not misunderstand the Sun, slander the Exalted like that. " Hey the sage, the event is not so. The case is not so. If you practice meditation liberation, make fullness, make carriage, make base, stay, container and ingenious intelligence, no pleasure still domination reside, the event does not occur so . The sage, the mind of liberation is able to release any sense of relief.

 The Sage, here the bhikkhu says: "I have practiced the mind of liberation, fullness, chariot, base, residing, substance and skillful. But the mind still dominates the mind. " He should be said as follows: "Do not be so, do not say so, Venerable! Do not misunderstand the Sun, slander the Sun so not good. The Buddha did not say so. " Hey the sage, the event is not so. The case is not so. If the practice of freeing the mind, making fullness, make the carriage, make a base, habitation, substance and dexterity that the mind still reigns, the event does not occur so. The Sage, discharge the liberated mind, have the ability to free the mind.

 The Sage, again here the Bishop said as follows: "I have practiced impermanent liberation mind, make full, make carriage, make base, stay, substance and skillful need. However, I still follow the generals. " He should be told the following: "Do not be so, do not say so, Venerable! Do not misunderstand the Sun, slander the Sun so not good. The Buddha did not say so. " Hey the sage, the event is not so. The case is not so. If practicing liberation mind, make fullness, make carriage, make base, stay, substance and skillful, but still follow the generals, events do not occur so . If practicing liberation mind, make fullness, make carriage, make base, stay, substance and skillful, but still follow the generals, The event does not happen that way. Hey, Siddhartha liberated mind is able to liberate all generals.

 The sage, again, here, the bhikkhu says, "My point of view is rejected by me. The "I'm this" attitude is not acceptable to me. But the suspicious arrow still haunts me. He should be told the following: "Do not be so, do not say so, Venerable! Do not misunderstand the Sun, slander the Sun so not good. The Buddha did not say so. " Hey the sage, the event is not so. The case is not so. "My point of view" was rejected by me. The "I am this" attitude is not approved by me. Still doubtful, hesitant to still haunt me. The event did not occur. Sage, thanks to the rejection of arrogance "I am present," whose hesitant arrows are freed.

 That is six very difficult to enter.

 viii) What are six measures need to arise? Six permanent residence. This is the sage, here the bhikkhu eyes see the color without joy, no sorrow, staying indulgent, mindfulness of clarity; hearing ear ... tongue smells ... tongue tongue ... emotion ... sense awareness is not happy, no sorrow, an exhausted, mindfulness, awareness. That is six measures should be born.

 ix) What are six measures to win tri? Six supreme types: Ant. That is six measures to win tri.

 x) What are six measures to be taken? Six won the position. Hey Sage, here bhikkhu witnessed the difference of the devotee ... with the body can go to Brahma world; with pure prairies beyond human beings, hear two kinds of languages, gods and men, far and near; with his mind can know the mind of other beings, of other human beings, as the mind has greed ... the mind does not liberate, the mind is not free; Remember a lot of previous lives, like a lifetime, two lives ... remember the previous life with details and forms; With pure celestial vision beyond the human species ... know the species according to their own karma; with the eradication of gonorrhea; after self-knowledge, self-evidence in the present life; to reach and inhabiting non-Tam Tam liberation, Tue liberation. That is the six measures that need to be witnessed.

 Thus, these sixty measures are truthful, like, no, no, no difference, the Tathagata of enlightenment, the right eye.

 Seven Dharma

 8. There are seven measures have many effects, seven measures need to practice, seven measures need to turn, seven measures need to be eliminated, seven French bear the harm, seven measures to win, There are seven legal methods difficult to enter, seven legal needs to be born, seven legal needs to win tri, seven legal need to be.

 i) What is the seven methods, have many effects? Seven assets: credit, talent, talents, talents, literature, wisdom, wisdom. Those are seven things have many effects.

 ii) What are seven practices? The seven senses: Enlightenment, Enlightenment Enlightenment, Enlightenment Enlightenment, Hyo Giac, Chi security, Giac Chi, Giac Chi, That is the seven methods to practice.

 iii) What are seven measures need to turn tri? Seven stay. The sages, there are the kind of beings, the body of difference and the idea of ​​difference, as man, some gods and some of the land. It is the first kind of shelter. The sage, there are species sentimental body different but thought of the same type, as the Brahma They have just born for the first time (or by early meditation). That is the second type of shelter. The sage, there are kind of beings, the same kind, but the idea of ​​difference, as the Optical Angels. That is the third type of shelter. Hey, the Sage, there are kind of friendly beings of the same kind and thought of the same, as the Pure Land gods. That is the fourth kind of shelter. There are the Sage, there are kind of beings, beyond the idea of ​​identity, to all thoughts about the yard, not interested in the idea of ​​difference, proof of non-boundary: "Unhappiness is boundless." That is the fifth kind of shelter. The Sage, there are kind of sentient beings, beyond the completely unbounded boundless, the unconditioned source of knowledge: "Consciousness is boundless." That is the sixth kind of shelter. The Sage has the kind of beings beyond the total consciousness of infinite origin, the Indigenous possession: "Nothing at all." It's the seventh kind of shelter.

 That is seven measures that should be variable.

 iv) What are seven dharmas? Seven preferences: lucid dreaming, courtyard custom, ants custom, custom options, chau hidden, private access, custom ignorance. That is seven measures need to be excluded.

 v) What are the seven dharmas? Seven non-magic. The Sage, here, there are unfaithful bhikkhus, unspeakable, noble, minority, dissatisfied, lost memories, evil wisdom. So the seven things bear the harm.

 vi) What is the seven ways to win? Seven miracle. Here, the Sage, here, there are bhikkhus have faith, there are, precious, multi-literate, need, mind, money, intellectual. So the seven measures to win.

 vii) What are seven very difficult to enter? The seven legal dharma. The Sage, here the bhikkhu tr4, tri, tri, tri, tri, tri and tri. So seven are very difficult to enter.

 viii) What are seven dharmas? The seven generals: Impermanent thought, selfless thoughts, impure thoughts, too euphoric, the idea of ​​exclusion, separation of thought, the idea. So the seven things need to arise.

 ix) What are seven measures need to win tri? Seven miraculous things. The Sage, here the bhikkhu earnestly study the practice and desire to practice learning in the future; earnestly contemplating the law and desire of law enforcement in the future; earnestly subdue the desires and aspirations to subdue the desires of the future; eager to live peacefully and aspire to live in peace in the future; eager to live diligently and aspire to live diligently in the future; earnestly observe the self-concept and the desire to observe the future self-concept; eager to understand and aspire to understand the views in the future.

 So seven measures need to win tri.

 x) What are the seven dharmas? The smuggled force. Behold, the Sage, here, the bastion of bhikkhu, mindfulness as the impermanent nature of all conditioned things with wisdom. The Sage, the friars, the bhikkhu as the feet with the impermanence of all conditioned things, that is the power of the bhikkhu. Thanks to that power, the Brahmin Bhikkhu knew of the cessation of the smuggled or: "The smuggled or ours has been eradicated".

 The Sage, again, the Brahmin to Bikkhu, the barroom as the foot with the wisdom of lust like burning fire ... "The pirate or mine has been eliminated".

 Now, the Sage, again, the Brahma Bhikkhu mind, the mind of the glass, the mind of the glass, the heart of the glass, the heart of the glass, the complete destruction of all illegal or reside Hey, the Sage, for the Brahmin Bishops ... "The smugglers or mine have been eliminated".

 Now, the Sage, again, for the Bhikkhu to the bhikkhus, four thoughts of habitation are practiced, smart practice. Hey, the Sage, for the Brahmin Bishops ... "The smugglers or mine have been eliminated".

 The Sage, again, to the Bham into the bastard, five bases are practiced, smart practice. Hey, the Sage, for the Brahmin Bishops ... "The smugglers or mine have been eliminated".

 The Sage, again for the Bùi Bùi, Seven Enlightenment was practiced, smart practice. Hey, the Sage, for the Brahmin Bishops ... "The smugglers or mine have been eliminated".

 Now, the Sage, again, for the bastard Bùi, the Noble Eightfold Path has been practiced, smart practice. The Sage, for the Bhikkhu Bambang, the Noble Eightfold Path has been practiced, the practice, so is the power of the bhikkhu. Thanks to that power, the Brahmin Bhikshuni learned: "The smugglers or mine have been eliminated".

 There are seven dharmas to be attained. So this seventy measures is feet, real as the market, not unlike the market, not different, the Tathagata is enlightened, the right eye.

 

 Chapter II

 Eight methods

 1. There are eight methods have many effects, there are eight measures need to practice, eight measures need to turn tri, eight measures need to be excluded, eight French bear the harm, eight French to win, There are eight dhamma difficult to enter, there are eight dharmas should be born, eight dharmas need to be triumphant, eight dharmas need to be witnessed.

 i) What are the eight virtues? There are eight causes, eight conditions to achieve the intellectual base of virtue if not proven, leading to multiple, generous, development, fullness if proven. The sages, here, who live near the gurus, or a homosexual Deity honored, so that the quarter sharp, beloved and respected reside. Thus, the first person, the first to lead to the intellectual qualification of the virtues if not proven, leading to multiplicity, generalization, development, fullness if proven.

 Those who live near the gurus, or a good deed of respect, so that you are sharp, beloved and revered to stay. He occasionally came to them and asked the question: "Hey, how is this problem? What does this mean? "And these to him, stating what is obscured, revealing what is hidden, and eradicating doubts about questions that are in doubt. . Thus, the second, the second causation leads to multiplicity, generalization, development, fullness if proven.

 After hearing the dharma, the two are calm, peace of mind and peace of mind. Thus, the third, third, leading to the intellectual achievement of basic virtue if not proven; leading to the multiplication, generalization, development, fullness, if proven.

 The Sage, again, the bhikkhu who precepts, lives in control of the Patimokka precepts, full of virtue and virtue, seeks danger in minor errors, accepts and studies in learning dhamma. . Thus, the fourth, fourth coast, leading to the intellectual achievement of basic virtues if not proven; leading to the multiplication, generalization, development, fullness, if proven.

 Now, the Sage, again, the bhikkhu verses, remember what was heard, the substance contains what has heard. With the good, good, good, good, full text, full Pham Almond completely pure. These things, he heard a lot, kept, remember, thanks to repeated, thoughtful thinking, smart achievement. Thus, the fifth, fifth, lead to the basic intellectual virtue if not proven; leading to the multiplication, generalization, development, fullness, if proven.

 The Sage, again, the bhikkhu live in need, effort, remove the evil, achievement of good, firm, persistent for the good. Thus the sixth, the sixth coast, leading to the intellectual achievement of basic virtue if not proven; leading to the multiplication, generalization, development, fullness, if proven.

 The sage, again, the bhikkhu has mindfulness, has the highest mindfulness and analysis clearly recorded, remember the long-term thing, said long time. Thus, the seventh, seventh coast, leading to the attainment of basic intellectual virtues if not proven; leading to the multiplication, generalization, development, fullness, if proven.

 Now the Sage, again the bhikkhu living to observe the birth and destruction of the five aggregates: This is identity, this is the set of identity, this is the destruction of identity. This is the feeling ... This is the thought ... This is the ... This is the consciousness. This is the episode of consciousness, this is the cessation of consciousness. Thus, the eightth, the eighth charm, leading to the intellectual achievement of basic virtues if not proven; leading to the multiplication, generalization, development, fullness, if proven.

 So the eight have many effects.

 ii) What are the eight dharmas? Noble Truth: Right Thought, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration. These are the eight dharmas.

 iii) What are the eight dharmas? Eight dharmas: Dac and Dac, without reputation and reputation, condemn and compliment, lost and suffering. There are eight measures that need to be turned.

 iv) How should the eight measures be excluded? Eight evil: wrong view, evil thinking, evil language, evil business, evil, evil, evil thought, evil. There are eight measures that need to be excluded.

 v) What are the eight dharmas? Eight pains. Behold, the Sage, here is the work of the bhikkhu. He thought, "There is work I will have to do. If we work, our time will be tired. Then we should lie down. " He lies down, no effort to achieve what has not been achieved, to accomplish what has not been accomplished, to realize what has not been realized, such as the first one.

 The sage, again, a work has been done by the bhikkhu. He thought, "I did a job. Because we do a job so our body is tired. Then we should lie down. " He lies down, no effort ... so is the second treatment.

 Hey, the sage, again, there is the way bastard bastard must go. He thought, "When I go that way, my body will be tired. Then we should lie down. " He lies down, no effort ... Such is the third treat.

 The sage, again, the way the bastard went. He thought: "I went the way, because I went the way so my body tired. Then we should lie down. " He lies down, no effort ... Such is the fourth treat.

 Be it the sage, the bhikkhu begging in the village or in the city does not receive the kind of food or soft food, as full as desired. He thought, "I go begging in the village or in the city, do not get the hard food or soft food as you want. This body is tired without any benefit. Then we should lie down. " He lay down, no effort. That is the fifth treat.

 The sage, again, the bhikkhu, while begging in the village or town received the hard food or soft enough to eat as desired. He thought, "I go to bed in the village or town, get the hard food or soft food, as you want. This body is heavy, can not do anything, like a bean group. Then we should lie down. " He lies down, no effort ... Such is the sixth blessing.

 Hey, the Sage, again, the bastard suffered minor illness. He thought: "Now we have mild illness, need to lie down. Then we should lie down. " He lies down, no effort ... Such is the seventh plea.

 Now, the Sage, again, the bhikkhu did not wake up sick, soon recovered from illness. He thought: "I just get sick, get sick soon. This body is weak, can not do anything, so let's lie down. " He lies down, no effort to achieve what has not been achieved, to achieve what has not been achieved, to realize the unknown realization. This is the eighth treatment.

 So the eight are suffering.

 vi) What are the eight methods to win? Eight diligent. Behold, the Sage, here is what the bhikkhu must do, he thinks: "There is work, we will have to do, if we work, it is not easy to think of the teachings of the Buddha. Let us strive diligently to achieve what has not yet been achieved, to accomplish what has not been accomplished, to realize what has not yet been realized. " And he is diligent to achieve what is not achieved, to accomplish what has not been achieved, to realize what has not been realized. That is the essence of the first.

 The sage, again, the bhikkhu finished his work, he thought: "I have finished work. When we do work, we can not reflect on the teachings of the Buddhas. Then we must try diligently ... "He is diligent ... Such is diligence the second.

 Hey, the sage, again, there is the way bastard bastard must go. He thought, "This is the way we may have to go. When we go that way, it is not easy to think of the teachings of the Buddhas. Let's try to ... "He is diligent ... So is the third diligent.

 The sage, again, the bhikkhu goes the way. He thought, "I went that way. When we go the way, we can not reflect on the teachings of the Buddhas. Then let's try diligently ... "He was diligent ... Such is diligence the fourth.

 The sage, again, the bhikkhu while begging in the village or in the city, did not receive any kind of hard food or soft food as desired. He thought, "While I was begging for food in the village or in the city, I did not receive any kind of hard food or soft food, as I wished. The body so lightly can work. Let's try to be diligent ... "And he was diligent ... Such is the fifth effort.

 The sage, again, the bhikkhu while begging in the village or in the city is the kind of hard food or soft foods, as full as desired. He thought, "While I was begging for food in the village or in the city, I had all sorts of hard foods or soft foods, as I wished. So my body is strong, able to work, so let's try to be diligent ... "And he is diligent ... So is the sixth effort.

 Hey, the Sage, again, the bastard suffered minor illness. He thought, "I have mild illness now, this can happen, this disease can be worse. Let's try diligently ... "And he was diligent ... So is the seventh effort.

 Now, the Sage, again, the bhikkhu did not wake up sick, soon recovered from illness. He thought: "I just get sick, get sick soon. This event can happen, our disease can return. Let us strive diligently to achieve what has not been achieved, to accomplish what has not been achieved, to realize what has not yet been realized. " And he is diligent in achieving what is not achieved, accomplishing what has not been accomplished, and realizing what has not yet been realized. It is the eighth.

 So eight approaches toward victory.

 vii) What are eight very difficult to enter? Pham Nguoi, eight invisible. The Sage, there appear Tathagata in life, A level of arhatship, the Chief of Enlightenment, the Dharma is preached, leading to calm, towards Nirvana, towards enlightenment, to be revealed. And he was born in hell. That is Pham's residence, the inexorable first.

 The Sage, again, there is Tathagata appear in life, the A level of arhats, the Chief of Enlightenment, the Dharma is taught, leading to calm, towards Nirvana, towards enlightenment, . And he was born in the womb. That is Pham's residence, in the second indifferent time.

 ... born in the ghost ... irregular third inequality.

 ... birth to the gods are long-term life ... fourth inferior irregular.

 ... birth in the border, between the barbarous mindless places, where the bhikkhus, bhikkhuni, the layman, female layman has no standing ground. It is Pham's residence, inexorable fifth Thursday.

 The Sage, again, there is Tathagata appear in life, the A level of arhats, the Chief of Enlightenment, the Dharma is taught, leading to calm, towards Nirvana, towards enlightenment, . And he was born into the Chinese, but followed the crazy view: "There is no alms, no offerings, no sacrifice, no retribution of good deeds, no life, no There are no beings, no brahmanas, brahmans who have attained righteousness, have practiced righteousness, have themselves witnessed, realized the world to the world and declared. theory. That is Pham's residence, innocent innocent Friday.

 The sage, again, the Blessed One appears in life, the A-level drought, the Buddha Sermon, the Dharma is preached, leading to calm, towards Nirvana, towards enlightenment, is revealed. And he was born in the country of China, but ignorant, foolish, deaf, lull, do not know how to say or talk. It's a happy, innocent seventh time.

 The sage, the again the Blessed One appears in life, the A level, the Dharma, but the Dharma is not lectured, leading to calm, toward Nirvana, towards enlightenment, , and he was born in China but with wisdom, not foolishness, not deaf, knowledgable or speechless. That is Pham's residence, the eccentric in the eighth.

 So eight methods are very difficult to enter.

 viii) What are eight dharmas? Eight Great Games: This France for the non-sexual, this law is not for the sex education; This method for people who do not, this method is not for people who do not triode; This method for the pure quiet, this method is not for people who want to gather; This practice for diligent people, this law is not for the people to treat; This method for people who have money, this law is not for the lost mind; This method is for people to focus, this law is not for people without mind; This method for the intellectual, this is not for people with intellectual property; This method is for people who do not like the argument, this method is not for people who prefer reason. So the eight should be born.

 ix) What are the eight laws that should be won tri? Eight wins. An internal color visualization, see the type of foreign color is limited, beautiful, bad. He realizes that "After winning, we know, we see", that is the first victory.

 An internal color visualization, see the immeasurable color, beautiful, bad. He realizes that "After winning, we know, we see", that is winning the second.

 An insight invisible inner beauty see the type of foreign color is limited, beautiful, bad. He realizes, "After winning, we know, we see," that is the third victory.

 An invisible contemplation in the interior see the immeasurable color, beautiful, bad. He realizes that "after winning, we know, we see", that is the fourth victory.

 An invisible meditator in the interior see the colors of blue, blue, blue, blue, blue - green cotton, blue, blue, green , blue light - like silk ba la complain, both smooth, blue, blue, green, blue, blue. As such, he visualizes the inner color, see the colors of blue, blue, green, blue, blue. He realizes that "After winning, we know, we see", that is the fifth victory.

 An invisible meditator in the interior see the color yellow, yellow, yellow, yellow light - such as yellow kanikàra, yellow, yellow, yellow light - like silk Three -launched both smooth yellow, yellow, yellow, yellow, light yellow. Thus, he visualizes the inner color, see yellow, yellow, yellow light, he realizes that: "After winning them, I know, I see," that is the sixth victory. .

 An invisible meditator in the interior sees red, red, red, red, red light - like the red bandhujìvaka - like the Silk, claiming both smooth surfaces red, red, red, red, red. Thus, he visualizes the inner color, see the colors of the red, the red, the red, the red, the red, he realizes: "After winning them, know, we see ", that is winning seventh.

 An insignificant meditator in the interior see the color white, white, white, white, white light - like white star osadhi, white color, white, sharp white, white light, like silk, complaining both smooth white, white, white, white, white. As such, he visualizes the inner colors of the white, white, white, white, white light, he said: "After winning them, we know , we see ", that is winning eighth.

 There are eight dharmas.

 x) What are the eight things that need to be realized? Eight freed.

 Have your own colors, see the colors; that is the first liberation.

 Consciousness internal color is colorless, see the color identity; that is the second liberation.

 Consciousness is pure, focused on thinking it; that is the third liberation.

 Except for the completely absent mind, eliminating the idealist, without thinking to the different ideas, with reflection "Unhappiness is boundless" proof and non-boundless residence; that is the fourth liberation.

 Out of completely Unreachable land, with reflection "Consciousness is boundless" proof and shelter Consciousness boundless country; that is the fifth release.

 Beyond the absolute Unbound, with the reflection "no object" evidence and inhabited Originate land; that is the sixth release.

 Out of total ownership of the country, witness and resident non-ideal non-ideal country, that is the seventh freed.

 Out of completely non-perception non-ideal location, evidence and residence Killing life, that is the eighth release.

 There are eight things to be enlightened.

 Thus this eighty-dharmas are feet, real, as the market, not unlike the market, not the other, the Tathagata of enlightenment, the right eye.

 Nine dharmas

 2) There are nine measures have many effects, nine measures need to practice, nine measures need to turn tri, nine measures need to be excluded, nine French bear the damage, nine measures to win, There are nine very difficult to enter, there are nine legal needs to be born, nine measures need to win tri, nine measures need to be enlightened.

 i) What is the nine things have many effects? Nine methods of thinking about the law. By right thinking, joyful; by joy, joy; by the joy of joy, the body is despised; by body contempt, peanuts, life expectancy; by the feeling of concentration; mind-set, know, see things as legs; do know, as seen as feet, breast isolation; for protection, separation; Because of liberation, he is liberated. So the nine have many effects.

 ii) What are nine things to practice? Nine bar pure net expenditure: the pure net bar, pure net bar, the pure net bar, the pure bar, the pure silver bar, the pure enlightenment bar net pure chi, pure knowledge net bar, pure net knowledge, pure, pure net bar free to spend. There are nine things that need to be cultivated.

 iii) What are nine measures that should be variable? Nine residents stay. The sages, there are species of sentient beings, the body of difference, the idea of ​​difference, as man, some gods, some in the land. It is the first resident. The sage, there are species of love, body difference, the same thought, as Pham They are natural born new birth. It is the second resident. This is the Sage, there are species, homogeneous body, think of differences as Optical Angels. That is the third resident. The Sage, there are species, homogeneous body, the same idea as the Pure Land. It is the fourth resident. Hey, there are species of beings are not ideal, there is no life, as the heavenly beings. It is the fifth resident. The Sage, there are beings beyond the pure imagination, eradicate the pitch, There is no intention of thinking wrongly, the evidence is not boundless: "Unhappiness is boundless." It is the sixth resident. The Sage, there are sentient beings beyond the boundless Uncommon territory completely, the unconditioned Consciousness: "Consciousness is boundless." It is the seventh resident. The Sage, there are sentient beings beyond the boundless Consciousness completely, Indigenous possession: "Nothing". It is the eighth resident. The Sage, there are sentient beings beyond the Absolute Origin of the land completely, proof Non-non-ideal origin. That is the ninth innocent residence. The Sage, there are sentient beings beyond the boundless Consciousness completely, Indigenous possession: "Nothing". It is the eighth resident. The Sage, there are sentient beings beyond the Absolute Origin of the land completely, proof Non-non-ideal origin. That is the ninth innocent residence. The Sage, there are sentient beings beyond the boundless Consciousness completely, Indigenous possession: "Nothing". It is the eighth resident. The Sage, there are sentient beings beyond the Absolute Origin of the land completely, proof Non-non-ideal origin. That is the ninth innocent residence.

 There are nine measures to be tri.

 iv) What are nine dharmas? Nine dharma. Due to love, the demand for birth; to meet the demand, gain profit; due to advantage, distinguish birth; due to separation, desire education; by grace, education before the birth; by pretense before; childbirth; conditioned by grace, xan arises; by the grace of greed; birth attendant; to maintain, accept, accept, avoid, debate, contrast, dissociate language, expectations, and evil unwholesome disclosure. So nine measures need to be excluded.

 v) What are nine measures of harm? Nine mind damaging. "He has harmed me," the conflict arose. "He is hurting me," the conflict broke out. "He will harm me," the conflict arises.

 "He has harmed me, my loved one" ... "he is harming ..." ... "he will harm ...", conflict arises.

 "He has benefited my unloved, unloved" ... "he is benefiting ..." ... "he will benefit ...", conflict arises.

 So the nine measures of harm.

 vi) What is the nine ways to win? Nine things to harm the mind. "He has harmed me. What are the benefits of thinking that way? "So the conflict was subdued. "He is hurting me. What are the benefits of thinking that way? " As a result, the conflict was resolved. "He will harm me. What are the benefits of such thinking? "Thus, conflict is subdued.

 "He has harmed me ..." ... "He is hurting ..." ... "He will hurt my loved one, my loved one. What are the benefits of thinking that way? "So the conflict was subdued.

 "He has benefited my unloved, unloved ...", "he is benefiting ...", "he will benefit ... What is the benefit of thinking like that?" subdued

 That is nine ways to win.

 vii) What are nine very difficult to enter? Nine kinds of differences. Due to different boundaries, differentiated birth; due to different conditions, life difference birth; due to the condition of difference; differentiation of birth; due to differentiated thinking, thinking different birth; due to the thought of differentiation, education of birth; due to different education, enthusiasm difference birth; predestined charms; asking for birth; Demand, demand difference, gain benefits. So nine are very difficult to enter.

 viii) What are nine things that should be born? Nine thoughts: Impatient ideals, the set of the world of any thought, impermanent thought, suffering thoughts on impermanence, selfless thoughts on the fall, the idea of ​​thought, the idea. There are nine things to be born.

 ix) What are nine measures to win tri? Nine things to stay. The Sage, here are bhikkhus, evil evil law, evidence and stay in the first Meditation, there are four levels of happiness by lust. Nocturne of the fourth ... Second meditation ... Third meditation ... testimony and meditation on the fourth meditation. After passing the images completely, after eradicating the rationalist, there is no intention with the discrepancies, evidence and abiding non-boundless land: "Unhappiness is boundless." After surrendering the Absolute Zero completely, witnessing and staying indigenous to the land: "There is nothing at all". After a completely surrendered Origin, evidence and non-ideal non-ideal. After passing the non-ideal idea of ​​non-ideal origin, the proof and residence of freedom of thought.

 There are nine things that need to be won.

 x) What are nine things to be realized? Nine things to kill. Achievements First meditation, the thought is destroyed; Achievement of the second meditation, the quadruple range is destroyed; Achievement of the third meditation, Hy is destroyed. Fourth meditation, breathing out exhalation; Achievement is not boundless, colors are destroyed; Achievement of the infinite, Unreal boundaries of the thought of destruction. Achievement of non-existent, Consciousness of boundless thought of destruction. achievements Non-ideal non-ideal origin, the ownership of thought is destroyed; The realization of life (thought), the idea and the feeling of being destroyed.

 There are nine things to be enlightened.

 So this is the ninty feet is the real, as the market, not unlike the market, not different, the Tathagata enlightened, the right eye.

 Ten French

 3) There are ten dharmas, ten dharmas, ten dharmas, ten dharmas, and ten dharmas. There are ten legal difficult to enter, there are ten legal needs to be born, ten legal needs to be tri, there are ten legal measures.

 i) What are the ten most effective? Ten French legal protections. Here, the bhikkhu, in which the bhikkhu has a virtue, conquers with the domination of the Pātimokkha order, full of dignity, righteousness, the danger of small errors, accept and study in the law. O bhikkhus, the bhikkhu who has the virtue, living over the domination of the Pātimokkha order, full of posture virtue, see the danger of small errors, accept and study in the legal world. France is such a household.

 The Sage, again, the Bishop heard a lot, kept what he heard, contains what he heard, the French, the first, the good, the good, the sense of detail, advanced The pure life, completely full of purity, he has heard many, held, remembered through reciting many times, dedicated attention, skillful thanks to the right view.

 Hey Sage, bhikkhu, multi-literate ... smart achievements thanks to the right view, such as household maintenance.

 The sage, again, the bhikkhu is good friend, good friend, good friend of the party, is the household maintenance. The Bikers, bhikkhu who is good, is good friend, good friend of the party. France is such a household.

 Now the Sage, again the bhikkhu fame, full of peace and humility, patience and criticism reverently. Hey, the bhikkhu, the bhikkhu who speaks well ... receives reverent criticism. France is such a household.

 The sages, when there are responsibilities to be done to the higher apostate, are clever, do not laziness, reflect fully the means, just enough to do , just enough to organize. What kind of bhikkhu, a bhikkhu, for the accomplices ... just enough to organize. France is such a household.

 The Sage, again there is the bhikkhu preferred France, eulogies speak French, himself extremely happy with the law, Thang law. O bhikkhus, bhikkhus preferred the Fa ... very happy to win the law, Thang law. France is such a household.

 The Sage, again, the Bishop himself content with the items received such as clothing, food, sieves, pharmaceuticals. What kind of sage, bhikkhu who does not like himself ... France is such a household maintenance.

 The Sage, again the bhikkhu diligence diligence diligently remove the evil, achievements of good, resolute, persistence diligence, patience to not abandon the good. Hey Sage, a bhikkhu who diligently diligently diligently ... not to abstain from the good. France is such a household.

 The sage, again, the bhikkhu mindfulness, full of mindfulness and awakening, remember and memorize things and do long ago. O bhikkhus, bhikkhu who does not have mindfulness, remember what has been said and done for a long time. France is such a household.

 The Sage, again, the bhikkhu has wisdom, full birth and destruction of the mind, the direction of the determination of the holy, the right eradicate all suffering. The Sage, bhikkhu who has wisdom ... play the main kill except suffering. France is such a household.

 So the ten measures have many effects.

 ii) What are the ten measures to practice? Ten variants. One who knows the geography of origin: top, bottom, horizontal, non-dual, immeasurable. One knows the hydrangeas ... One knows the fire ... One is known to be transformed ... One is known to turn ... One knows the sun ... One knows the chains ... One knows the light ... One You know the change is not a variable ... A known knowledge of the origin: the bottom, horizontal, non-dual, immeasurable. So the ten measures need to practice.

 iii) What are ten measures that need to be turned? Ten Made: Brand name, national origin, bill of origin, bar, Origin of country, country, country, country, country, country. So the ten measures need to be variable

 iv) What are the ten measures that need to be excluded? Ten wrong ways: wrong view, wrong thinking, wrong language, evil, wrong evil, evil thoughts, evil, evil, evil escape. So the ten measures need to be subtracted.

 v) What is the ten most harmful? The ten unwholesome activities: kill, take over, adultery, expectations, bisexual, evil, speech, greed, court, wrong view. So the ten French bear the harm.

 vi) What is the ten directions to win? Ten good virtues: libel birth, glass collection, sexual misconduct, glasses of hope, cups of glass, cups of glass, cups, glasses, glasses, glasses. So the ten directions to win.

 vii) What is the ten most difficult to enter? Ten saints: Here, the bhikkhu, the bhikkhu, except the five limbs, full six limbs, a household maintenance, four yoga, eliminating the dogma, breaking the expectations, The body, the body of peace, good mind liberation, intellectual liberation.

 Hey, sage, what is the proportion of the year except the year? The Sage, here, the bhikkhu passage except greed, the subtraction, the subtraction of the hypnosis, the deduction of forex, the deduction suspected. Hey sages, so is the year minus.

 Hey, sage, what is the full bhikkhus? Here, the bhikkhu, the bhikkhu eye sees goodness, no pleasure, no displeasure, stay indulgent, mindfulness, alertness, hearing the sound ... nose smell incense ... tongue taste ... emotion ... cognitive awareness, no interest, no displeasure, shelter, mindfulness, awareness. Behold the Sage, so is the bhikkhu full of six generations.

 Hey, sage, what is a bhikkhu monk? Behold, the Sage, here, the bhikkhu attained the blessing on the concept. The sage, so is the bhikkhu a household.

 Hey, sage, what is bhikkhu doing four y? Now, the bhikkhu, the bhikkhu after thinking, using a dharma; after thinking, ringing a French; after thinking, the one minus; after thinking away from a dharma. Behold the sage, so is the bhikkhu performing the four y.

 How are the sage, the bhikkhu remove the dogma? The sages, here, all the ordinary dogma that ordinary monks advocated, bhikkhus are removed, discharge. The sage, so called bhikkhu remove the dogma.

 Hey, sage, what is the brethren to end the desire? Behold, the bhikkhus, apart from the desires of desire, exclude the expectations of existence, purify the expectations of virtue. Behold the sage, so the bhikkhu pass away the desire.

 Hey, sage, what is bhikkhus, mind not bothered? Here, the bhikkhu, the bhikkhu pass away the mind of desire, except the mind of anger, except the mind of the brain damage. The sage, so is bhikkhus, the mind is not bothered.

 How are the sage, the bhikkhu, the body of contempt? The Sage, here, the bastard par excellence, the exception of suffering, kill the previous enjoyment, witness and meditation fourth, not lost, not suffering, discharge pure thought. The Sage, so that the rate-bhikkhus are treated.

 Hey, sage, what is bhikkhus, kusala liberation? Here, the bhikkhu mind liberated from greed, the mind freed from the yard, liberated mind si. Hey, the Sage, so the bhikkhu kusala freed.

 Hey, sage, what is bhikkhu bhikkhu free? The Sage, here, the bhikkhu knows that: "My devotions are subtracted, cut off to the roots, like the tassel is cut, go to the non-existent, not able to arise in future". He knows that: "My heart has been cut off, cut off the roots, like the tassel is cut, go to the non-existent, not able to arise in the future." He knows that: "My heart has been cut off, cut off the roots, like the tassel is cut, go to the non-existent, not able to arise in the future. The Sage, so is the bhikkhu bhikkhu free.

 That is ten difficult to enter.

 viii) What is the ten things that should be born? Fear of thought: Imagination, death, ideals, ideals of the world, the idea of ​​thinking, impermanent thought, suffering on impermanence, selfless thoughts on suffering, dreaming, lyricism, kill thought. So the ten methods need to be born.

 ix) What are the ten rules that need to be triumphed? Ten paragraphs end: Wrong views by the right view; Due to wrong charms, evil evil evolutions arise, these are endless; The right conditions are enhanced, fullness; Ta thinking by the mainstream thinking ... the wrong speech by the end of the speech ... business for the right career ... the devil by the network of the end of the mind ... mindfulness by mindfulness of the end of the devotees ... by the right mind to end ... deviant by the mind of the end ... liberation by the main liberation of the end ... by the grace of liberation, the evil evils arise, these are the end; By the grace of liberation, the good is enhanced, fullness. So the ten measures need to win tri.

 x) What are the ten things that need to be realized? Ten uneducated Dharma schools: Unfounded Right Understanding, Uneducated Right Thought, Uneducated Right Speech, Uncle Sam Chanh, Uneducated Right Effort, Uneducated Right Effort, Uneducated Mindfulness. uneducated, uneducated, uneducated, unselfish.

 That is the ten that need to be enlightened.

 So one hundred of this is feet, real, as market, not as not as the market, not the difference Tathagata, enlightenment.

 Thus, Sutriputta preached. The bhikkhus praised the teachings of Sariputta.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/3/2018.