13. Tevijja sutta (Tevijja).

1. Like this I heard. One time the Exalted One was traveling in Kosala with a great mass of bhikkhus about five hundred and went to a Brahmin village in Kosala named Manasakata. Here, in Manasakata, the Blessed One resides in a mango garden on the banks of the Aciravati River, north of Manasakata.

2. At that time, many famous Brahmins, who were rich in Manasakata such as Brahmin Canki, Brahmin Tàrukkha (Brahma) Ba-la Pokkharasàti (Brahmins), Brahmin Jànussoni (Brahma), Brahman Todeyya (Brahman), and many Brahmins. Other riches.

3. At that time, a discussion of the righteous and the wrong path occurred between Ahmettha and Bhāradvāja while walking to the midst of rest, go think thoughts

4. Brahmin youth Andsettha said:

- This is direct, this is the direction directed, leading to the Brahmins to follow those who practice. That is the path taught by Brahman Pokkharasāti;

5. Young Brahmin Bhajradja said:

- This is direct, this is the right direction, leading to the Brahmanical confinement for those who follow it, that is the way taught by Brahman Tàrukkha.

6. Young Brahmins Andsettha can not persuade the brahmin Bhradradi and young Brahmins Bharradija can not convince young Brahmins Andsettha.

7. Then Brahmin Ahmedtha told the young Brahmin Bhradvàja:

- Bhajradvàja, Gotama is a disciple of the Sakyamuni Order, now residing in Manasakata, in a mango orchard on the banks of the Aciravati River, north of Manasakata. The following good rumor has been circulated about Gotama: "He is the Blessed One, Arahant, Righteous One, Good One, Good One, Supreme Being, Supreme Master Ching Hai, Supreme Master Ching Hai , Thien Nhan, Buddha, the Sun ". Bhàradvàja, go to Gotama and ask Gotama Gotama about this, and Gotama replied, how will we stay?

- Tonight, yes!

Young Brahmin Bhàradvàja answered the young Brahmins Andsettha.

8. At that time, two young Brahmins Andsettha and Bhāradvàja went to the Blessed One, when he immediately came to say the greetings to the courtesy to the Buddha and sat down, while sitting down, the youth Brahma Andsettha the Buddha:

- Phra Gotama, a discussion about the right path and the wrong path between us both walking while walking to calm the mind while thinking. I say this: "This is direct, this is the direct path, which leads to the Brahmanical confinement for those who practice it, that is the way taught by Brahman Pokkharasāti." The young Brahmin Bharradvàja says: "This is direct, this is the right direction, which leads to the Brahmanical confinement for those who practice it, that is the way by Brahmin Turarukkha Teaching". Phra Gotama, that is the argument, the argument, it is disagreement.

9. And this is how you say: "This is direct, this is the path, which leads to the sharing of the Brahma with those who practice it. That is the path taught by Brahmin Pokkharasāti. The young Brahmin Bhāradvāja says: "This is the direct, this is the right direction, which leads to the Brahmanical confinement for those who practice it, that is the way Brahmin Turarukkha Teaching". And, where are you going to argue about what, what arguments and disagreements?

10. - Religion of Gotama, about the right and wrong. Venerable Gotama, many Brahmins taught many wrong paths such as Brahmins Addhàriyà, Brahmins Tittiriyà, and Brahmins Chandokà, Ba- la-Chandra, Brahmins Bráhmacariyà - all this way forward, leading to the Brahmins for those who follow. Phra Gotama, as close to the village or near the town, has many different wrong paths, but all the way to the village. Similarly, Venerable Gotama, many Brahmins, teaches other wrong paths - such as the Brahmins of Addhariyà, the Brahmins of Tittiriya, the Brahmins of Chandokà, the Brahmins. Brahma Chandra and the Brahmins of Brahmacariya. All these paths lead, leading to the Brahmanical confinement for those who follow.

- And that is, you say, "They lead?"

- Phra Gotama, yes, I say: "They lead."

- And that is, you say, "They lead."

- Phra Gotama, yes, I say: "They lead."

- And that is, you say, "They lead."

- Phra Gotama, yes, I said: "They lead."

12. - And how? Which Ba-la-subjects in the brahmins to master three Vedas in the face saw the Brahma?

- Phra Gotama, no taste.

- And how? Which teacher of brahmins who mastered the three Vedas have seen the Brahma face?

- Phra Gotama, no taste.

- And how? There are brahmins to the seven teachers and great teachers of Brahmins who mastered the three Vedas have seen the Brahma face?

- Phra Gotama, no taste.

13. - What, this Andsettha. The ancient monks of the Brahmins mastered the three Vedas, the mantras, the mantras reciting the mantras that were sung, recited, recited. and today the Brahmins who practice the three Vedas are sung, recited, and preached as the Atthaka (Vassa) Vamaka (Vamaka), Vamadeva Angirasa, Bhàradvàja, Andsettha, Kassapa, Bhagu, "We know, we found a place in Brahma, a place of Brahma, a place of Brahma?"

- Phra Gotama, no taste.

14. - This is Andesttha, so You say there is no brahman in the wisdom of the three Vedas in the face of the Brahma - no master of the brahmins three Vedà has seen the Brahma, there is no great teacher of Brahmin evil wisdom and three times in the face to see the Brahma - no brahmatic until the seven generations. The master of the Brahmins, who mastered the three Vedas, saw the Brahma, the ancient monks, in the Brahmins who mastered the three Vedas, the masters of the mantras , the mantras reciting the mantras that were sung, recited, recited, and today the Brahmins master the three Vedas also sing, recite and teach as you Atthaka, Vamaka, Vamade va, Vessāmit, Yamataggi, Angirasa, Bhāradvāja, Andsettha, Kassapa, Bhagu, No one has said, "We know, we see where Brahma is, Brahma from where, Brahma will go." So the brahmins who mastered the three Vedas have said, "We do not know, we do not see the way to the Brahmaic synagogue, but we teach that way." This is the right direction, which leads to the sharing of the Brahma with those who practice it. "

Andsettha, what do you think? The fact is that when the words of the Brahmin wisdom of three Vedas is not accurate, reasonable?

- Evangelical Gotama, the fact is that the words of the brahmins wisdom of three Vedas is not accurate, reasonable.

15. - This Andsettha, the Brahmins, who have learned the three doctrines of Vedas do not know, do not see the path leading to the Brahmaic confession which teaches: "This is direct, this is right direction, leading to Stay with the Brahma for those who follow, "It can not happen. And Settha, like a chain of blind people holding back, the former did not see, the middle man also did not see, the last one did not see. So this, Andsettha words of the Brahmins are three wisdom Vedà, the first did not see, the middle also did not see, the last one did not see, like blind words. The words of the brahmins who master the three Vedas are so ridiculous words, utterances, utopian words, empty words.

16. "Ah, Ah, what is your house thinking?" The Brahmins mastered the three Vedas as much as many others - they could see the moon, the sun, while they prayed, praised, walked around, bowed and bowed. moon, sunrise and dive?

- Yes, Venerable Gotama, the Brahmins mastered the three Vedas, as most people could see the moon, the sun, while they prayed, praised, walked around, He bowed to the moon, sun and diving.

17. "Ah, Ah, what do you think of the house?" The Brahmins mastered the three Vedas - as most people see the moon, the sun, while they pray, praising, walking around, holding hands and bowing to the moon. sunrise and dive, who can teach the path leading to the synagogue with the sun? This is direct, this is the right direction, leading to the moon, the sun for those who follow?

- Phra Gotama, can not be!

18. - And this is Ahtsetha, you say that the Brahmins master three Vedas like most people, see the moon, the sun while they prays, while walking around and accepting hands and bowed to the moon, sunrise and dusk, who can not teach the path leading to the synagogue of the sun: "This is direct, this is right direction, leading to dwell with the moon, the sun for those who follow. " He also said that the Brahmins who mastered the three Vedas can not see the Brahma, the teachers, the Brahmins who master the three Vedas can not see the Brahma, The brahmins mastered the three Vedas can not see the Brahma, Brahmins to seven grand master, the master of brahmins who mastered the three Vedas can not see the Brahma. He also said that in the ancient monks of the Brahmins, the three learned Vedas, those who composed the mantras, were sung, recited, recited, and today the Brahmins sing, recite and teach - as the Atthaka, Vamaka, Vamadeva, Vessammitta, Yamataggi, Anigirasa, Bhāradvāja, and Settha, Kassapa, Bhagu, have not said anything: "We know, Where the Brahma from where, Brahma will go. " So the Brahmins who mastered the three Vedas have said: "We do not know, we do not see the way to the Brahmaic synagogue, but we teach the path:" This is the direct This is the right direction, which leads to the sharing of the Brahma with those who practice it. " And then, What do you think? The fact is, is the time of the brahmins of the wisdom of three Vedas is not accurate, reasonable? "

- Evangelical Gotama, the fact is, the words of the brahmins wisdom three Vedas are not accurate, reasonable.

- Really, this and Settha! The brahmins who are wise in the three doctrines do not know, do not see the way to the place where they live with the Brahma, which teaches: "This is direct, this is the right path, which leads to the Brahma. those who follow. There is no such event.

19. This And That, as someone said: "I love and love a beautiful girl in this country." Someone asked, "Friend, beautiful girl whom He loves and loves, Do you know what class, Assassin, or Ba-la-subjects, or Phá xá, "When asked, he did not know. Someone asked: "Hey girl, beautiful girl He loves and loves him, Do you know what name, what are they, big man, low guy or middle man? Black skin, dark skin or pink skin? In which village, hamlet, or city? "When asked, he did not know. Someone asked, "Are you, have you loved and loved one? You do not know, do not you?" Asked him, he answered yes. Andsettha, what do you think? The fact is, is the time when the words of the other is not accurate, reasonable?

Yes, Tonya Gotama. The fact is, the speech of the other person is not accurate, reasonable.

20. Also, this is Ahttha, you say that the Brahmins who master the three Vedas can not see the Brahma, the great Masters of the Brahmins, who can not comprehend the three Vedas. Brahmins, Ba-la-subjects to the seven great teachers, teachers of brahmins wisdom three Vedà, can not see the Brahma. He also said that the ancient monks in the Brahmins mastered the three Vedas, the mantras, the mantras reciting the mantras sung in the past, recited and the Brahmins, who are well versed in the three Vedas, also recite and teach as Vamaka, Vamada, Vessatitta, Yamataggi, Angirasa, Bhāradvāja, and Settha, Kassapa, Bhagu, Who said: "We know, we see where the Brahma, Where the Brahma come from, Brahma will go. " So the Brahmins who mastered the three Vedas have said: "We do not know, we do not see the way to the Brahmaic confession, but we teach that way:" This is the direct This is the right direction, which leads to the sharing of the Brahma with those who practice it. " Andsettha, what do you think? The fact is, when the words of the Brahmin wisdom of three Vedas is not accurate, reasonable?

- Evangelical Gotama, the fact is that the words of the brahmins wisdom of three Vedas is not accurate, reasonable.

- Breathe, and Settha, the brahmins are wise three Vedas do not know, do not see the way to the place with the Brahma that teaches: "This is direct, this is direct direction, leading to Stay with the Brahma for those who follow, "there is no such thing.

21. And, as one would like to build a ladder at a crossroads to climb up the stairs. Someone asked, "Friend, you want to build a ladder to climb up the stairs, do you know that it is east, or west, or north, or south? Is the building high or low, or average? " Asked, he did not know. Someone asked, "Are you, do you have to build a ladder to climb up a floor that you do not know, do not see?" So, he answered yes. Andsettha, what do you think? The fact is, when the words of the other person is not accurate, reasonable?

- Yes, the Blessed One. The fact is that the time of the other's words is not accurate, reasonable.

22. - Also, this is Settha. You say that the brahmins who master the three Vedas do not see the Brahma, the teachers of brahmins who are three Vedas can not see the Brahma, the great teachers The brahmins who mastered the three Vedas can not see the Brahma, the Brahmins, until the seven great Masters, the Masters of the Brahmins. See the Brahma. He also said that in the ancient hermitages of the Brahmins the three Vedas, the mantras, the mantra reciting mantras, were recited, recited, It is dispersed and today the brahmins who practice the Vedas are sung, recited, and taught - like the Atthaka, Vamaka, Vamadeva, Vessamitta, Yamataggi, Angirasa, Bhàradvàja, and Settha, Kassapa, Bhagu, No one has said, "We know, we see where Brahma is, Brahma from where, Brahma will go?" So the brahmins who mastered the three Vedas have said: "We do not know, we do not see the path leading to the conflagration with Brahman but we teach that path:" This is direct, this is the right direction, leading to the Brahmaic confession. those who follow. Andsettha, what do you think? The fact is that when the words of the Brahmin wisdom of three Vedas is not accurate, reasonable? "This is direct, this is the right direction, which leads to the blessing of those who follow." Andsettha, what do you think? The fact is that when the words of the Brahmin wisdom of three Vedas is not accurate, reasonable? "This is direct, this is the right direction, which leads to the blessing of those who follow." Andsettha, what do you think? The fact is that when the words of the Brahmin wisdom of three Vedas is not accurate, reasonable?

- Evangelical Gotama, the fact is that the words of the brahmins who mastered the three Vedas are inaccurate.

23. And, alright. The brahmins who are wise in the three doctrines do not know, do not see the path that leads to the Brahmanical confession, which teaches: "This is direct, this is the right direction, leading to the Brahminical confession. those who follow. There is no such event.

24. And this, like the Aciravati, is full of water, so that the crow can drink. Someone comes, there is something on the other side, to find the other shore, to the other shore and want to wade to the other shore. The one on the other side says the other side and says, "Go to the other side, come here! On the other side, come back here. " Andsettha, what do you think? Is it because the other man calls the other shore, because of the urge, for hope, for the praise of the other side of the Aciravati river to this side?

- Phra Gotama, it can not be.

25. - In the same way, this Ahttha, the brahmins who master the three Vedas, discards the Brahmanic practices, follow the Brahmanic dharmas, "We invoke Indra, we pray to Soma, we invoke Vanena, we invoke Isra (Yahweh, We invoke Pajāpati, we invoke Brahma, we invoke Mahiddhi, we invoke Yama. Now, Andsettha, the Brahmins who mastered the three teachings of Vedas, rejected the Brahmanical practices - for calling, for supplication, for hope, for praise, after the death of the Together, they will be with the Brahma - There is no such event.

26. -Andsettha, like this Aciravati river, is full of water to the shore, so that the crow can drink. Someone came, something on the other side, toward the other shore, toward the other shore, and wanted to wade to the other shore. This person stands on the shore and calls the other shore and says, "Come to the other side. Come on over here! "And then, how are you? Is it because the other man calls the other shore, because of the urge, for hope, for the praise of the other side of the Aciravati river to this side?

- Phra Gotama, it can not be.

27. - In the same way, this Andsettha, there are five legal prosperity. This year is considered as the chain, the rope wins in the rules of the holy. What year is it? Material phenomena by the eyes feel good, beautiful, interesting, attractive, love with sex, pleasure; the voices of the senses ... the smell made by the nose ... the tongue felt .. the feelings of the body feel pleasant, beautiful, interesting, attractive, friendly with pleasure. And the hundredth, the five pleasures of prosperity, are considered as the necklace, the rope that prevails in the law of the saint. And Attha, the five sensual pleasures, the Brahmins who mastered the three Vedas of attachment, infatuation, bondage, no danger, not aware of their absence, have enjoyed the Dharma.

28. - This Andsettha, the Brahmins, who mastered the three Vedas, discarded the Brahmanic practices, followed the Brahmanic dharmas, the attachments, the infatuation , bound by them, not perceiving their danger, not realizing their non-being, enjoying them, being bound by the attachment of sensual pleasures, There is no such event.

29. - Andsettha, like the Acivarati, is filled with water, so that the crow can drink. Someone comes, there is something on the other side, to find the other shore, to the other shore and want to wade to the other shore. This person on the banks of this hood and sleep. And Settha, what do you think? Could it be from this side of the Aciravati River to the other shore?

- Phra Gotama, can not be.

30. - In the same way, here andsettha, there are five hindrances, called hindrances, also called hindrances, also called shades, also called sublime in the law of the saint. What year is it? Female, the yard, kissing quietly, stuttering, suspected. And this, the five hindrances, is called the hindrance, also called the hindrance, also called the shade, also called the hindrance. Beholdtha, the Brahmins who are threefold in the Vedas, are hindered, slandered, concealed, bound by these five hindrances, and Ahmedtha, indeed, brahmins. The three Vedas, the abolition of the Brahmanic practices, the obedience of the Brahmanic dhammas, the obstacles, the sabotage, the concealment, the bondage by the five hindrances , after the general network collapse,

31. Hey Andsettha, what do you think? Did you hear the brahmins, elders and great masters talk together? Brahma is sexual or not sexual?

- Phra Gotama, without sex.

- Are you interested or not?

- Phra Gotama, no hindrance.

- Is there a yard or a yard?

- Phra Gotama, there is no yard.

Is there a heart infection or not?

- Phra Gotama, not infected.

- Is there any self or no self?

- Phra Gotama, there is freedom.

32. - Ah, Ah, what do you think? Brahmins have three Vedas that are lustful or unapologetic?

- Phra Gotama, have sex.

- Are you interested or not?

- Phra Gotama, there is concern.

- Is there a course of mind or no mind?

- Phra Gotama, have heart.

Is there a heart infection or not?

- Phra Gotama, infected heart.

- Is there any self or no self?

- Phra Gotama, there is no self.

33. - This is Andsettha, you said that the Brahmins are three-Vedā knowledge is craving, Brahma has no craving. Among the Brahmins who are wise in the three Vedas are craving with the Brahma without craving, may there be a community, not a craving?

- Phra Gotama, can not get.

34. - Goodbye, And Settha. Now, Andsettha, the Brahmins who mastered the three Vedas of such a lust after the body-to-person fellowship with the Brahma - can not possibly have that event.

35. - This is Ahtseta, you say that the Brahmins have three Vedas of concern, Brahman does not mind ... Brahmins have three vedas of mind, Brahma. there is a courtyard ... the Brahmins are three-minded Vedà is infected with mind, Brahma is not infected ... brahmins are wise three Vedas do not have self, Brahma is self-contained.

Among the Brahmins who practice the three Vedas, there is no freedom with the Brahman who has the freedom to have a communion, not a living.

- Phra Gotama, can not get.

36. - Goodbye, And Settha. And Anda, the brahmins who mastered the three Vedas after the general self-immolation will dwell with the Brahma. - There is no such event.

And, in the brahminical times of the three Vedas, when they sit (with self-confidence), are truly submerged (in mud), and when they are sinking (in mud) living in disappointment, mistakenly think of the scene of peace than. Thus, for the Brahmins who mastered Vedas, that mastery was called the deserted land without water, that mastery was also called the jungle without lines, that mastery was also called unhappiness

37. When hearing this, Brahmin youth Andsettha White World:

- Evangelist Gotama, I have heard that Gotama Said knows the path that leads to the Brahmaic synagogue.

- Andsettha, what do you think? There was a man growing up in Manasaka, but he never left this place. Someone asked the way to Manasakata. And Settha, for him who was born in Manasakata, surely there is no doubt or difficulty?

- Phra Gotama, there is no doubt or difficulty. Why? Phra Gotama, who was born in Manasaka, knows all the way to Manasaka.

38. - And now, for him who grew Manasàkata, he could doubt and have difficulty asking for the path leading to Manasakata, but for Tathagata there is no doubt or difficulty in questioning Brahma. world or path to Brahma world! And then, we know Brahma, Brahma and the path to Brahma.

39. When he heard this, Brahmin youth Andsettha White World:

- Evangelist Gotama, I have heard: "Gotama Gotama, teaches the path leading to the fellowship with Brahma." Instead, if Gotama teaches the way to take up residence with Brahmanism! May God bless you Gotama!

- Andsettha, so please listen carefully and carefully. I will say:

40. This is Ahtseta, now in the life of the Tathagata appears, is the A-la-dan, the Chief of the Transfiguration, Hanh Huc Tuc, The Awareness, The World, The Supreme Master, Buddha, the Blessed One. Tathagata after self-realization with the superior, this world with Heaven, Ma, Brahma paradise, including this world with Sa-subject, Brahman, God, He has realized. He taught sermon, neat, neutral, full of literary fullness, He taught pure moral completely pure.

41. A patriarch or a patriarch, or a lay person in the lower classes, hears the dharma. After listening to the law, he was born as religious Lai. When there is confidence in this, he thinks: "Family life full of sorrow, the road full of dust. The life of liberty as free. It is very difficult for a person living in a family to live in complete, complete and pure serenity, like a shell. Then we should shave off the beard, put on a robe, renounce, leave the family. Some time later, he left small property or abandoned his big fortune, abandoned his small family or relatives, cut off his beard, put on a robe and left his family. family.

42. When he was ordained, he lived with the domination of the Pātimokkha order, full of virtue and virtue, see the danger of small errors, accept and study in the French, , vocabulary, pure. Pure life, full morality, guarding the grounds, mindfulness, awareness and knowledge.

43. And then, how is the rate-pedophilia metric?

Here, this Andsettha, monks from the abstain from killing, avoid the killing ... by the feeling of calm, the mind is static ... witness and meditation first, ... (like Sa-fruit, paragraphs 43-75 ).

76. He abides, one turn with the mind of the sentence with the same word, so the second, so the third, so the fourth. So, along with the world, above, below, across, all the country, along the borderless, he stayed with the mind of the sentence with the words, generous, boundless, no hatred, no yard.

77. And this, as the athlete blows out the prisoners and makes the sound heard in all four directions, is not difficult, so is this. Andsettha, to every form of life, no one is ignored or abandoned. Remain not satisfied with the mind of liberation, the friendship with words. And that is the path that leads to the Brahmaic confession.

78. Again, this Andsettha, the monks stay, turn one way with the mind of friendship with the ... with the mind of friendship with the joy ... turn one with the mind with the right hand with the discharge, so the second, So is the third, so is the fourth. Thus, all over the world, above, below, across the whole of the country, across the borderless, he resides with the mind with the question of ownership with the discharge, generous, boundless, no hatred, no yard.

79. And this, as the athlete blows out the prisoners and makes the sound heard in all four directions, is not difficult, so is this. Andsettha, for all forms of life, no one is ignored or abandoned. Remain with the liberated mind, the same start with discharge. And that is the path that leads to the Brahmaic confession.

80. Hey Andsettha, what do you think? Do not abstain from being sexually abstinent?

- Phra Gotama, without sex.

- Are there concerns or no concern?

- Phra Gotama, no hindrance.

- Is there a course of mind or no mind?

- Phra Gotama, there is no yard.

Is there a heart infection or not?

- Phra Gotama, not infected.

- Is there any self or no self?

- Phra Gomata, there is freedom.

81. And this is, you say bhikkhu without lust, Brahma without arousal. Between monks without sex with the Brahma without sex, there may be a community, not?

- Phra Gotama, can get.

- Goodbye, Andsettha. This is the rate of bodhicitta, after the citta of the citta, with the Brahma. There may be such an event.

And Andesthetically, you say, bhikkhu has no premonition, Brahma has no premonition ... Bhikkhu-no-mind, Brahma is not infected with mind. Venerable monk, Brahma is self-contained. Between monks are self-contained with the Brahma there is freedom, there may be a movement, housing does not?

- Phra Gotama, can get.

- Goodbye, Andsettha. And, the rate-bhikkhu after the general body of the body will be with the Brahma. That fact can be.

82. When they heard this, two young Brahmins Andsettha and Bharadvàja White:

- It is so wonderful, Phra Gotama! Incredibly, Tonka Gotama! Pharaoh Gotama, like the one who set up what was thrown down, exposed what was hidden, pointed the way to the lost, brought the light in the dark so that those with eyes could see the color. Also the Buddha was used by the Exalted means of presentation.

And now we seek refuge in Gotama, refuge in the Dharma and take refuge in monks. Hope that Gotama accept us as disciples; From this onward to the general network, we are lifeless. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/3/2018.