* QUESTION

I ask you to leave the Buddhist do you?

* ANSWER

Please consider the following before making a decision:

1. The reason why I want to go home. If it is because you get to see everything impermanent, boring samsara suffering misfortune, want toward enlightenment, it is  CHIEF HUMAN precious, will that help keep the wishes steadfast no matter what happens Later in the spiritual life because the mind more or less "sense". If the time is bored due to the unintentional, due to contradictions in the relationship, love ... should not.Should practice at home only.

2. Please tell your parents and family about your wishes. It should not be because the great monkhood that makes the family sad, bothering, even destroying the Three Jewels ... even if the desire to get away but the mind will worry, can not be safe."Poor Dao", if not favorable, to worry "Nhon Dao", square duty to the parents, brothers ... in the family; At the same time, equipping ourselves with the basic knowledge of the Buddha Dharma, the mind of the mind, the recitation of the Buddha, the good of evil, the application of the Dharma to life in ordinary life, continue to nourish the monastic life for more. When the graceful, unwavering heart of the ceiling will not move, it will depend on the nature, the will. Remember when deciding to leave home, all the bound life tie definitively resolved, including relatives to practice the new special. In contrast, the body in the temple but the mind still entangled life,

3. Do not say the Buddha form. Very good ordination, but not compulsory. The Buddha is the mind tu. If you have prepared for yourself the practice of Buddhism in life as the basis of the foundation, from which the desire to leave the religious freedom that is the best, it is not because the foreign affair that is obstructive after that. Remember, Religious majority is still a Buddhist monk, not yet liberated, the monastic life also exists many contradictions ... as in normal life. If you do not see this clearly will be easily discouraged, rot broken mind, then the dilemma that troubles difficult.

4. Choosing the right Master, Thien-tri-consciousness to rely on teachers on the way to practice is also very important.Nowadays, Chanh-Ta is confused, the borrower of the Tao to live in honor of the skin, the benefits are not less so should consider carefully, careful consideration to choose the right step Chon new teacher do not mistake way, wasted tu tu tu. More refuge, take refuge in the Tathagata Dharma that practice, take the Law as teacher, nurture the compassionate discharge, lighting the Wisdom flame that go throughout life tu. Whether or not to meet grace to meet the Master, always self-consciousness.

These are some suggestions that should be considered thoroughly before deciding to become ordained. If you see more grace bound to the heart of peace, then living in the family is very precious.Buddhists at the heart of the city, practice confidential. Not the Buddha "study the Buddha". To do that "at home children," precious extremely! END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/3/2018.