6. Mahàla.

1. So I heard. In the time of the Blessed One in Vesali (Vaisali) in lecture Trung Luc, forest Dai Lam. At that time, a large number of Brahmins of Kosala and Magadha were living in Vesali for some work. These messengers were heard as follows: "Monks and nuns Gotama is a disciple of the Sakyamuni family, currently residing in Vesali, in the Trung Lac Hall, Dai Lam Forest. The following good news was sent to Gotama: "He is the Blessed One, Arahant, Perfect Enlightened One, Supreme Being, Supreme Master Ching Hai, Supreme Master Ching Hai, Supreme Master Ching Hai Phu, Thien Nhan, Buddha, the Sun. He has realized this world himself with the Divine, the Magical, the Divine, the Brahman, the Brahman, the Divine and the Man, self-realization and display to all known. He preached sermon, "It is a good thing, a good man, a good man, a good man." If you meet an arahant so it is very precious.

2. The Brahmin messengers in Kosala and in Magadha went to the auditorium in the forest of Dai Lam. At that time, Venerable Nígita is the attendant of the Blessed One. The Brahmin messengers in Kosala and in Magadha went to the great Venerable Nīgita and said,

- Phra Naga, now where is Phra Gotama, we want to see Gotama.

- The Sage, this is not the time of hearing the Buddha. The Buddha is just pure. Brahman messengers in Kosala and Magadha sat down and said, "After we met Gotama, we went."

3. The Licchavi Otthadda, along with a large population of Licchavi, went to the Hall of Fame, the Forest of the Blessed One encountered the great virtue of Nāgita, bowed to him and stood on one side. Otthadda the Licchavi with the great virtue Nígita:

- At present, the Buddha, Arahanta, where is the Chief Justice, where we want to hear the Buddha, Arahant, Sanh Giac.

- Well, now is not the time to see the Buddha, the Buddha is just pure.

Otthadda the Licchavi sat down on one side and said,

- After hearing the Buddha, A-la-dan, the newly enlightened Chief.

4. Then Sami came to the great virtue Nígita, bowed to the virtue and stand on one side. After standing on one side, Sanga told Siddhartha Vidya:

A large number of Brahmins in Kosala and Magadha came to see the Blessed One; The Licchavi also came here with the large population of Licchavi to see the Blessed One. Venerable Kassapa, if they are to hear the Buddha.

- So, please say to the Blessed One.

- Yes, white virtue!

Sam-diha obey the teachings of great virtue Nígita, to the place of the Buddha, bowed to him and stand aside. Sam-di Sìha after standing on one side of the White World:

- The Blessed One, a large number of Brahmins in Kosala and Magadha came here to see the Blessed One. Otthadda, the Licchavi and a large population of Licchavi, came to see the Blessed One. Really if these people were praised the Buddha!

- Now, sit down in the shade, in front of the Vihara.

- Yes, White Sun!

S-di Sìha obeyed the Buddha's teachings, arranged a seat in the shade in front of the Vihara, and the Buddha went out of the Vihara and sat on the seat prepared in shade, in front of the throne. monastic.

5. Then the Brahmin messengers in Kosala and Magadha arrived at the Buddha's place, uttered the blessings of friendship and affection with the Blessed One and sat down. Otthadda the Licchavi and a large number of Licchavi also came to the place of the Buddha, bowed to Him and sat down. After sitting down one side, Licchavi Otthadda told the Blessed One:

Two days ago, Sunakkhatta, the Licchavi family came to my residence and said to me, "Mahali, since I lived near the Buddha, not long after three years, I saw the beauty of nature. Excited, excited, excited but not heard the beautiful heavenly, excited, excited. Lord Buddha, the sonic Sunakkhatta that the Licchavi family did not hear, the beautiful, excited, excited, do not understand whether the sound is real or not true?

- This Mahàli the sonic Sunakkhatta that the Licchavi did not hear, the beautiful, excited, excited, the sound of the sound is true, not without.

6. - By the Sun, by what, by what conditions, the Sunakkhatta, the son of the Licchavi did not hear, the beautiful, excited, excited, the sound of the sound is true, is not zero. have.

- This Mahàli, with the rate of monks in the direction, toward the East with the purpose of seeing the beautiful, beautiful, excited, but not for the purpose of hearing the beautiful, exciting, excited . Because this monk is aiming for the east, aiming to see the beautiful, pleasant, excited, but not for the purpose of listening to the beautiful, excited, excited, so he sees. To enjoy the beauty and excitement of the East, but not to hear the beautiful, pleasant, excited echoes. Why? This mahāli, while being monk-headed, orients toward the East, only for the purpose of seeing beautiful, beautiful, pleasant, excited but not for the purpose of hearing beautiful, pleasant sounds. , exciting.

7. Again, this Mahàli, the monks are the most oriental direction, the south ... west ... north ... the upper, lower, horizontal, with the purpose to see the beautiful, beautiful, like animals, excitement, but not for the purpose of hearing the natural sound, beautiful, exciting, excited. This is the most destined direction, toward the top, bottom, horizontal, with the purpose of seeing the natural beauty, beauty, excitement, excitement, but not for the purpose of listening to heaven, beautiful, interesting, chalk So, he can see the top, bottom, horizontal, beautiful beauty, excited, excited, but not hear the beautiful, exciting, excited. Why? Mahāli, because this monk in the course of the orientation, toward the Top, Bottom, Horizontal, only for the purpose of seeing the beautiful beauty, excitement, excitement but not for the purpose of hearing the heavenly aura wonderful, exciting,

8. Mahāli, the monks are the most stable direction, facing east with the purpose of listening to the beautiful, pleasant, excited but not for the purpose of seeing the beautiful beauty, excitement, chalk Initiation. Since he is in the right direction, facing east for the purpose of listening to the beautiful, exciting, excited, but not for the purpose of seeing beauty, excitement, excitement, he hears to the East of the beautiful, excited, excited. Why? Mahāli, because of this monk, while orienting himself to the east, only for the purpose of listening to the beautiful, excited, excited echoes but not for the purpose of seeing the beauty of nature, like animals, excitement.

9. Again, this Mahàli, there is a monk tu orientation, direction to the south ... towards the west ... towards the north ... Top, Bottom, Horizontal with the purpose of listening to the beautiful sound, pleasant exciting. Because he is the most destined direction, towards the Top, Bottom, Horizontal with the purpose of hearing the beautiful, exciting, excited, but not for the purpose of seeing the beautiful, beautiful, exciting, excited , he can hear, above, below, horizontal, beautiful, beautiful, excited, but not see the beauty, beauty, excitement, excitement. Why? Mahāli, because this monk in the course of the orientation, toward the top, bottom, horizontal only for the purpose of listening to the beautiful, excited, excited but not for the purpose of seeing beauty heavenly beauty. , excited, excited.

10. Mahāli, there is Bhikkhu Bhikkhu, orientated towards the East, with the aim of seeing beautiful, pleasant, excited and beautiful goddesses with the purpose of hearing beautiful, pleasant and excited celestial sounds. Since the dharma orientation is orientated towards the East with the aim of seeing the beautiful, exciting, exciting and beautiful, with the purpose of listening to the heavenly, beautiful, exciting and excited, he is facing east. See the beautiful natural beauty, enjoy, excited and hear the beautiful, exciting, excited. Why? Mahāli, because of this bodhisattva, while orienting in the direction, toward the East with the aim of seeing the beautiful, pleasant, excited, and with the purpose of hearing the heavenly, beautiful, interesting, chalk Initiation.

11. Mahàli, a monk, bent to the direction, south ... west ... towards the north ... up, down, horizontal, with the purpose of seeing the beautiful beauty, pleasure, chalk start and with the purpose of listening to the beautiful, exciting, excited. Because this person is in the direction of the direction, towards the Top, Bottom, Horizontal with the purpose of seeing the beautiful beauty, pleasure, excitement and purpose to hear the beautiful, excited, excited Looking up, Under, Horizontal, see the beautiful natural beauty, enjoy, excited and listen to the beautiful, pleasant, excited. Why? Mahāli, because of this bodhisattva while defining the direction, toward the top, the lower, the horizontal with the purpose of seeing the beautiful, pleasant, excited, and for the purpose of hearing the beautiful celestial, excited, excited. Mahāli, by virtue of this, by grace,

12. - The Lord, do you want to witness the meditation that the Buddhist monks living under the guise, under the instruction of the Exalted?

- Mahāli, do not want to witness these meditations that the monks are living upright, under my guidance. Mahāli, there are other more noble, more sinister. In order to attain these dharmas, the bhikkhus live the virtuous life, under My guidance.

13. - The Lord, what is the higher, more than what the bhikkhu because they want to prove that they live in the world, under the instruction of the Sun?

- Mahāli, here bhikkhus end the three fetters, the level of the Provisional, not ruined, certainly reach Bodhi fruit. Mahāli, this noble and more sinister, because in order to attain this dharma, the bhikkhu live under the guidance of Me.

Again, this Mahàli, bhikkhu endless three fetters to lighten the greed, anger, delusion, the future, to birth again in this life again before the end of suffering. Mahāli, this is higher and more victorious. In order to attain this dharma, the bhikkhus live virtue, under my guidance.

Again, Mahāli, the bhikkhu who has ended the lower half of the fetters, becomes a being, enter Nirvana here, no longer have to return to this world again. Mahali, this noble and more conquering. In order to attain this dharma, the bhikkhus live under the guidance of Me.

Mahāli, these noble and rebellious dhammas, in order to attain that dharma, the bhikkhus live under the guidance of Me.

14. - The Way, there are paths, which path leads to the realization of the law?

- Mahàli, there are paths, the path leading to the realization of these.

- The Way, there are paths, which paths lead to the realization of these?

- It is the sacred path has eight branches: Right knowledge, right thinking, right speech, right career, right livelihood, right effort, right mindfulness, right concentration. Mahāli, this path, leads to the realization of these dharmas.

15. Maháli, a time when I was in Kosambi garden Ghositàràma. At that time two people left home. Mandissa, a Jàliya disciple and Dárupattika's disciple, arrives at My residence, expresses the blessings of friendship and socialite with Me and stands on one side. After standing on one side, the two monks said to Ta as follows:

- Hey, sage, body and soul are one or the other?

- Listen, listen and clever, I will say.

- Yes, sage!

The two monks responded like that and I say the following:

16. - Sage, here as Hybrid birth, the Arahant, the Chief of the Enlightenment ... (similar to the business "Sa-fruit fruit", paragraph 41-82) ... Sage, as the sage The rate of monks-attainment of the virtue ... evidence and stay meditation. When the monk knew this, would he be willing to address the issue of "one's mind and one's body?"

The sage, so-and-so, he is willing to address the problem of "the root and the body are one or the other."

Sage, although I know so, but I do not say: "The root and the body are one or the other."

17. Testimony and stay the second meditation ... third meditation ... fourth meditation. When the monk knew this, would he be willing to address the issue of "one's mind and one's body?"

The sage, the monk knew so, so he is willing to address the issue of "The root and the body is one or the other."

The sage, though I know so, sees that, but I do not say "Nibbana and the body are one or the other."

18. The rate of bhikkhu, mind directed, leading to knowledge. When the bhikkhu knows that, he is ready to address the question: "The source and the body are one or the other"?

The sage, the bhikkhu knows so, he is ready to address the problem: "The root and the body is one or the other."

The sage, though I know so, sees that, but I do not say "Nibbana and the body are one or the other."

19. He knows: "There will be no other life after this life." When the monk knew this, would he be willing to address the issue of "mind and body as one or the other?"

The sage, the bhikkhu knows so, he is willing to address the problem of "nourishment and the body is one or the other." The sage, though I know so, sees that, but I do not say "Nibbana and the body are one or the other."

The Buddha said so. Otthadda the Licchavi welcome the teachings they teach. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/3/2018.