29. Pàsàdika sutta.

This is how I hear.

 One time, the Blessed One stayed between the Sakya (Sakyamuni) family in a mango garden of a Sakyan family named Vedhannà.

 At that time, Nigantha Nathaputta (Ni-tha) was born in Pāvà. After this death, the Nigantha divided into two groups, separated, disputed, debated and mutilated with weapons of war - "You do not know this law, we know the law. This. How can you know this law? You follow the wrong behavior, we follow the virtue. Our words are compatible, words do not match. Worth saying, you say after; What is worth saying, you say first. What the concept presented, was turned upside down. Your view is challenged. You have been defeated. Let go of your view! Get out of the deadlock if you can. "It looks like Nigantha Nathaputta's disciples want to harm each other. It was Nigantha Nathaputta's lay lay practitioner dressed in white,

 2. Then San-Cunda, after settling in the rainy season in Pa and visit Ananda in Sâmàgama, after arrival, pay homage to Ananda (Ananda) and sit down on one side. After sitting down one side. Sa-di Cunda white false religion Ananda:

 Nun Thutra, Nigantha Nathaputta died in Pāvà and after this death, the Nigantha split into two ... Forensic medicine was broken, no place y only.

 Upon hearing this, Ananda said to Sanda Cunda:

 - This sage Cunda, this is a matter worth mentioning to the Exalted. Cunda Sage, let's go see the Exalted One; After we have finished, let us present this matter to the Blessed One.

 - White Sun, yes!

 Shiva obeyed Ananda.

 3. Then Ananda, along with Shiva Cunda, went to see the Buddha, after he came, bowed to him and sat down. After sitting down on one side, Ananda Exalted:

 - Lord Buddha Sun, Cunnana di Cunda said: "Nigantha Nathaputta has died at Pāvà. After this person died, the Nigantha divided into two groups ... Forensic medicine just broke down, no place y only. "

 - Hey Cunda, so here the law has been declared a clumsy statement, no guiding effect, not directed to calm, not the Chief Justice told.

 4. Cunda, here is the guru who is not the Righteous One, there is a law that has been declared clumsy, not guided, not directed to tranquility, not by the Chief Justice Enlightenment. And the disciple in this legal, do not achieve and stay in the legal and legal, do not live right virtue, do not live upright law, living beyond the law. The disciple should be told as follows: "Sage, it is good for you. So good for you. Your guru is not the Chief Sermon. Your dharma has been presented, declared awkwardly, with no guidance effect, not directed to tranquility, not declared by the Buddha. And you in this law, do not achieve and stay in the legal and legal, do not live right virtue, do not live up to the law, beyond the law. Hey Cunda, So here, the rebuked master, here the law is rebuke, but here the disciples praised. Hey Cunda, with such a disciple, should say the following: "This virtue, although the virtue of practice as the teacher taught and presented, who has attained, who has lost, As long as the practice, all have no blessings. Why? Because the law has been declared clumsy, there is no guiding effect, not directed to calm, not declared by the Chief Justice. Why? Because the law has been declared clumsy, there is no guiding effect, not directed to calm, not declared by the Chief Justice. Why? Because the law has been declared clumsy, there is no guiding effect, not directed to calm, not declared by the Chief Justice.

 5. Cunda, here, the guru is not the Chief of the Enlightenment, and the dharma is presented in a clumsy way, with no guiding effect, not directed to tranquility, not directed by the Chief Justice and the disciple in this dharma, living the legal and legal dharma, living the right virtue, living the right way, living in accordance with the law. This person should be said as follows: "Sage, it is not good for You, it is not good for you. Your teacher is not the Chief of the Buddha, and the Dhamma is presented in a clumsy way, without guidance, without direction of tranquility, not taught by the Chief Justice, who in this dharma living the legal and legal, living the right virtue, living properly according to law, living in accordance with the law. Hey Cunda, here is the rebuked teacher, here is the rebuke, Here the disciples are also rebuke. Hey Cunda, with such a disciple, who should say the following: "Indeed, virtue accomplished in virtue, diligent in virtue, praise, praise, praise More diligently, all are not blessed. "Why? Hey Cunda, because the dharma is presented in a clumsy way, there is no guiding effect, not directed to calm, not the Chief Justice told.

 6. Cunda, here the guru is the Chief of the Enlightenment, the Dharma is well-taught and the seven, effective guidance, direction of calm, by the Chief Justice. The disciple in this legal life without legal and legal, living without virtue, living not properly legal, living not according to legal. That disciple must be said, "You sage, it is not good for you, it is not good for you. Your Master is the Chief of the Enlightenment, the dharma is cleverly declared, effective guidance, directed to calm, by the Chief Justice told. But you in this life do not attain Dharma, live without virtue, live not properly legal, live not according to the law. "Cunda, here the guru deserves praise, here the law deserves praise. This is where the disciple is rebuked. If anyone, Please say to the disciple as follows: "Virtue practice as the dharma taught by the teacher of the virtue. Whoever has investigated, who has been investigated, who has been investigated as the practice, all are blessed. Why? This Cunda, cleverly cleverly presented as such, has a guiding effect, directed to tranquility, by the Chief Siddhartha proclaimed.

 7. This Cunda is the Master, the Chief of the Enlightenment, and the Dhamma is well-informed, well-presented, effective, directed to tranquility, taught by the Brahmins, and the disciple in the dharma. This life of legal and legal, living achievement of virtuous conduct, living the right way, living in accordance with the law. If anyone, say this disciple said as follows: "Sage, it is good for you, so smart for you. Your teacher is Arahant Chanh Minh Giac, well-informed, smartly presented, effective guidance, direction of calm, by the Chief Justice told. And you in this French legal and legal life, living the virtue of virtue, live up to the law, live up to the French. Hey, Cunda, here is the guru who deserves to be praised, here the law deserves praise, here the disciple is worth the praise. Cunda, if anyone, say the disciple as follows: "Indeed, Virtue accomplished as French, diligent as France, praised, praised, who is praised as more diligent practice , all the merit. " Why? This is Cunda, because the law is cleverly devised, so cleverly presented, effective guidance, directed to calm, by the Chief Justice told.

 8. This is Cunda, where the guru appears in life, the Arahant, the Enlightened One, and the dharma are well-informed, well-presented, guided, directed towards tranquility, Enlightenment declared. And the disciples have not mastered the magic, and the perfectly perfect, yet completely unrevealed manifestation of these, has not been clearly presented, with all the hierarchical positions involved, has not yet become marvelous. It was not well presented to mankind, and the master passed away. Hey, Cursa, for such a teacher, if he passed away, his disciples would be very much anxious. Why? Because our guru appears in life, and the dharma is well-informed, cleverly presented, effective guidance, directed to calm, by the Chief Justice. But we have not learned the magic, and the complete perfectness of the divine has not been revealed to us with all the hierarchical, connected positions, has not yet become a miracle, has not been cleverly presented to mankind, and our guru has passed away. . Hey, Cunda, the teacher has passed away, the disciples have concerns.

 9. This is Cunda, where the guru appears in life, the Arahant, the Sanhedrin, the dharma is cleverly declared and skillfully presented, effective guidance, directed to calm, by the Chief Justice Enlightenment. And the disciples were magnified, and perfectly perfect beings were revealed to them with all the positions of the relationship, which became so useful, well presented to mankind, and the gurus of those who passed away. Hey, Cunda, the teacher has passed away, the disciples have no concerns. Why? Our teacher appears in life is the Arahant, the Chief of the Enlightenment, France is cleverly announced, is cleverly presented, effective guidance, direction of peace, is the Chief of the Enlightenment proclaimed. And we are learned magic, and the fullness of fullness is revealed to us with all the positions of the positions that are connected, become astonishing, exquisitely presented to mankind, and our master passes away. Hey, Cunda, the teacher has passed away, the disciples have no concerns.

 10. This Cunda, if you are well-behaved in such a manner, without a guru who is a highly experienced venerable monk, has reached the age of majority, has reached adulthood , such a virtue is considered incomplete, in such a case. Cunda, if you are well-behaved, and if a guru is a very experienced monk, is a monk, has reached adulthood, has reached adulthood Happiness is considered complete, in such case.

 11. Cunda, if you are well-behaved, and a guru who is a very experienced monk, is a monk, has reached adulthood, has reached adulthood, but not There are Bhikshuni monks, disciples who are wise, self-controlled, fearless, multi-literary, have reached the security, can theosophy, with the doctrine of pagan origin. Can be smart with his teachings, can magic theory of thought; So this can not be satisfied by this detail.

 12. Cunda, when it is sufficiently fulfilled in these respects, the guru is a Venerable, experienced, long-time monk who has reached the age of majority, reached adulthood, and bhikkhus, disciples ... without the bhikkhus, the disciples ... There are bhikkhus, the disciples ... but without the bhikkhus , disciples ... there are bhikkhus, disciples ... but without bhikshuni monks, disciples ... but without the bhikkhus, But if there are no bhikkhus, the disciples ... there are the bhikkhus, the disciples ... but without the lay disciples, At home, dressed in white, live by virtue ... there are the male lay disciples, the home, dressed in white, live by virtue ... but if there are no male disciple disciples, the home, in white, accept the sensual ... there are male lay disciples, the housekeeper, dressed in white, accept sex ... but if there are no female lay disciples, the housekeepers, dressed in white, live in virtue ... there are the lay disciples, the white prisoners, living in virtue ... but if There are no female lay disciples, the housekeepers, dressed in white robes ... there are female lay disciples, the housekeepers, dressed in white robes ... so happy if not successful, prosperous, developed and universal, well-informed among the people, but did not achieve the title and benefits in a triumph, ph m happy so do not be fulfilled in this respect.

 13. This Cunda, when practiced properly in these respects, is a virtuous, virtuous, well-ordained monk who has reached the age of majority, has reached adulthood, Venerable monks are bold, discerning disciples, self-submitting ... lectures are wonderful, there are bhikkhu Dharma disciples, there are bhikkhu Disciples, there are senior disciples, Ni disciples, there is a nuns disciples, there are male lay disciples, the housekeepers, dressed in white, live in virtue, there are male lay disciples, the housekeepers, dressed in white, accept There are female lay disciples, the housewives, dressed in white, live by virtue, there are female lay disciples, the housekeepers, dressed in white, pleasurable; Such conduct is successful, prosperous, developed, and universal widely, well-informed among the people,

 14. This Cunda, now I am the Master who appears in life, is the Arahant, the Chief of the Enlightenment, and the dharma is cleverly declared, smartly presented, effective guidance, was introduced by the Chief of the Enlightenment, and my disciples learned miracles, and the perfectly perfect doctrine was manifested with all the positions of the contact, which became exquisite, well presented. for mankind Hey, Cunda, now I am the Elder Master, have many experiences, have been ordained for a long time, has reached the age of upper generations, has reached adulthood.

 15. Cunda, now I have the bhikkhu monks discerning disciples, self-taught, fearless, multi-literary, has reached the security, can magic theology, the doctrine of pagan arise, can be persuasive with his teachings, can magic theory can not think. Hey Cunda, I have the bhikkhu Sunna. Hey, Cunda, now I have the bhikkhu Dharma disciples. Hey, Cunda, now I have bhikshuni monks. Hey, Cunda, I now have bhikkhu bhikkhus. Hey, Cunda, now I have the bhikkhu bhikkhus. Hey, Cunda, we have laypeople, who are housewives, dressed in white, live in virtue. Hey, Cunda, now we have the laypeople, the white ones, who accept the pleasures. Hey, Cunda, now we have lay women, who are housewives, dressed in white, live in virtue. Hey Cunda,

 16. Cunda, to all the Taoists who now appear in life; Cunda, I do not see any other teacher who can equal me in terms of benefits and the ultimate name. Cunda, for all unions, the assemblies now appear in life; This Cunda, I do not see any other group as possible from the Bhikkhunī Sangha in terms of benefits and the supreme name. If anyone, when describing a virtue, achievements all generals, not flawed, not exaggerated, well-informed declaration, he if the correct statement will declare the following: "Achievement all Generally speaking, it is good practice to declare. " Cunta, Uddaka's son Rama often said, "See not see." See something that does not see? With a sharp knife, only saw the blade does not see the sharp edge of the knife. Hey Cunda, that's the meaning of the sentence: "See not see". Hey Cunda, Here Uddaka's son refers to a scandalous object, subtle, inferior, unworthy of the saint, with no benefit, talking about the knife. Hey, Cunda, if you say the right word "See not see," the time must say the following: "See not see". What does he see? A virtuous, accomplished all generals, full of all generals, not flawed, not exaggerated, well-informed, well-informed presentation. He himself sees this virtue. If he subtracted one aspect at a time, thinking that it would be clearer, he would not see anything. If he adds something in place, thinking that it will be clearer, he will not see anything. If he added something in place, thinking that it would be more fulfilling, he would not see anything. So called "see not see". Hey Cunda,

 17. Therefore, this Cunda, the ways that I self-certify and declare to you, all of you to meet and recite it, do not quarrel, but compare the meaning to each other, The sentences together let this virtue be long-lasting, long-stay, for the happiness of all beings, for the welfare of all beings, for the love of life, for the good, for the peace for gods and humans. Hey, Cunda, what are the things that I certify and declare to you, all of you to meet and recite, do not argue, but compare the meaning to each other, the sentence Together, let this virtue be long-lasting, long-stay, for the happiness of all, for the welfare of all, for the love of life, for the sake of peace for the sake God and man? These are the Four Noble Truths, Four Principles of need, Four As the idea, Five, Five Power, Seven Enlightenment, Eight chants. Behold, Cunda, which I testify and declare unto you, all ye shall gather together, and recite, do not quarrel, but compare the meanings with one another, Let this virtue be long-lasting, long-stay, for the happiness of all, for the welfare of all, for the love of life, for the good, for the welfare of the gods, and for human.

 18. Cunda, let's meet together in a spirit of mutual respect and respect, without debate. There is a co-act of saying the French between them. If you think "This virtue has misleading or misleading writing," you should not praise, not reject. Do not reproach, do not dismiss, You should say to him:

 "This gentleman, in this sense, this way of writing or that kind of writing, how is it more appropriate? Amidst these meanings, what does this sense mean, or what is it, that is more appropriate? "If he answered," This gentleman, in this sense, is better suited to this kind of writing. In the midst of these modes, this is more appropriate than that, "you should not refute that, do not defame it. Do not refute, do not defame, You must explain to him carefully both meaning and the text.

 19. Again, this Cunda, another fellow practitioner, said the Dharma between the Sangha. If you think: "The virtue is misleading but the correct text," you should not praise, should not be dismissed. Do not complain, do not dismiss, you should say to him: "Sage, between these ways, this meaning or meaning, which is more appropriate?" If he answered: "Hien In this way, the meaning is more appropriate than that, "You should not refute, do not defame, You must carefully explain the meaning to him properly.

 20. This is Cunda, another fellow practitioner who speaks dharma among the Sangha. If you think, "This virtue holds the right meaning, but the wrong message", you should not praise, should not refute. Do not reproach, you should say to him: "Sage, between these ways of writing, this or that meaning, which is more appropriate?" If he answered: "Between the ways This meaning is more appropriate than that, "you should not refute him, should not defame him. Do not refute, do not defame, you must carefully explain the way of writing for him.

 21. Cunda, there is a fellow practitioner who speaks dhamma among the Sangha, if you think, "This virtuous person has the right meaning and the correct message," you should approve and praise him. "It is good," he said, "it is good," you must say to him: "This sage is very beneficial to us, this sage is really beneficial. useful for us; Sage, it is lucky for us; This sage, it is good luck for us, when we see a fellow practitioner like Sage, mastery of such logic, mastery of such a language.

 22. Cunda I do not preach just to stop the smugglers or even the present. Hey, Cunda, I do not preach, just to eradicate smuggling or in the future. Hey Cunda, I have lectured both to stop the smugglers or the present, but also to eliminate the smugglers or in the future. So, this Cunda, the one I allow you to wear, is just enough for the cold, heat-blocking, intercepting mosquito, wind, sun and species interactions. snake, and the mask of shame. The alms dishes that I allow you to use, such as just enough to nourish the body, help the body survive, avoid harm and help the life of virtue in hope: "So we eliminate the old feeling and not give rise to new feelings. Thus our lives are free from mistakes and we live peacefully. "What house do I allow you to dwell, so that it is sufficient for those who keep the cold, to prevent heat, to prevent the touch of mosquitoes, winds, suns and snakes, for the purpose avoid the dangers of the weather, and enjoy the life of the settlement. Medications and medicines that we allow you to use are just enough to stop sickness feelings and keep you healthy.

 23. Cunda, this event may have happened, the foreigners may say: "The Satyagraha live enthusiastically ecstatic." Hey, Cunda, if you say so, the pagans should be answered like this: "Hey sage, what is passionate joy? There are many kinds of pleasures, there are many ways. Hey Cunda, these four types of ecstatic passion are inferior, subtle, mundane, unworthy of virtue, without benefit, not directed to the lord, enlightenment and Nirvana.

 how is four? Hey, Cunda, here is the fool, after killing, yourself happy happy, it is the first joy. Again, this is Cunda, there are people here after the gift, not happy, happy, it is the second pleasure. Again, this is Cunda, there are people after lying, happy themselves, happy, that is the third pleasure. Again Cunda, here is the passionate, passionate living surrounded by five pleasures, which is the fourth pleasure. Cunda, these four kinds of bliss, are inferior, subtle, mundane, unworthy of virtue, without benefit, not directed to fate, ignorance, death, tranquility, victory, enlightenment Nirvana.

 24. Cunda, this event may occur, the pagans may ask, "Are the Sartras Caliphs living the passion of these four kinds of bliss?" They need to be answered: "Do not say so. They say it is not right. Say that you are distorted, not true, not real. Hey, Cunda, there are four kinds of bliss that will lead to enfeebility, ignorance, death, tranquility, victory, enlightenment, Nirvana.

 how is four? This is Cunda, the place of bhikkhus, lusts, evil cups, witness and abode Meditation, a state of ecstasy by lust, with Games, with four. That is the first pleasure. Again, this Cunda, bhikkhu eliminated the Games and quarters, witness and stay the second Meditation, a state of bliss by birth, not free range, not static, That is the second pleasure. Again, this Cunda, the Libra-Hybrid cup of peaceful discharge ... witness and stay Third Meditation ... That is the third pleasure. Again, this Cunda, the Rat-pretentious discharge, discharge ... suffering and staying meditation Wednesday ... That is the fourth pleasure. This is Cunda, four kinds of bliss to bring to the glass cover, ignorance, death, tranquility, victory, enlightenment, Nirvana. Hey Cunda, this event can happen. Non-Buddhist pilgrims may say: "The samatha lovers are living the passion of these four kinds of bliss." They need to be answered: "Say so is right; They say so is right. Say you are not distorted, true, and true. "

 25. Cunda, this event can happen. Extraterrestrials may say, "What kind of benefit does the sage, those who live by the four kinds of bliss can expect?" To be said, to answer the foreigners "Sage, those who live the four types of bliss, can expect four results, four benefits.

 how is four? The Sage, here, bhikkhu eliminates the three fetters, is entered into the holy line, no longer fallen, will be enlightened. That is the first result. Again, the Sage, the bhikkhu eliminates the three fetters, the greed of greed, anger, delusion, Japan, only to return to this life again before the cessation of suffering. That is the second result, the second benefit. Again, this Sage, bhikkhu eliminated the lower half of the fetter, was born in that place that entered Nirvana, no longer have to return to this life. Such is the third result, the third benefit. Again, this Sage, bhikkhu eliminates the gonorrhea, self-witness, enlightenment and reside right in the current non-liberation Center liberation, Tue liberation. This is the fourth result. "The sage, who is living the passion of these four kinds of bliss, can expect four results, four such benefits."

 26. Cunda, this event can happen. Non-religious pagans can say: "The Satyagraha do not live upright stance." Hey Cunda, the foreigners say so should be answered as follows: "Sage, the Sun, who knew, saw, is the Arahant, the Buddha taught, gave Present the Dharma to the disciples until the end of life. The sage, like a pillar of stone or iron, pillar is well buried deep into the earth, not shaking, no vibration. So this Sage, the Blessed One, who knew, saw the Arahant, the Sanhedrin, gave the Dharma to the disciples for the rest of their lives. The sage, like a pillar of stone or iron, pillar is well buried deep into the earth, not shaking, no vibration. Also this Sage, the Sun, who knew, saw the A-la-drought,

 The Sage, the bhikkhu is an Arahant, has eradicated the smuggled or, well done, the work to do, has put down the burden, the goal has reached, the historiography has eradication, mind liberation, can not do the following nine: Sage, bhikkhus eliminated the illegal or can not deliberately deprive beings of life; bastion eliminated the goblins or can not get the money, ie stealing; The bhikkhu has eliminated the gonorrhea or can not work; bastion eliminated the gonorrhea or, can not tell but lie; bastion eliminated gonorrhea or can not store money to enjoy pleasure, such as when at home; bastard has eliminated the goblins or can not go on greed; bastion has eliminated the gonorrhea or can not go on the path; bastard has eliminated the gonorrhea or, can not go the way of behavior; Bastard has eliminated the gonorrhea or, can not go on the path of fear. The Sage, a bhikkhu, the Arahant, the Enlightened One, has eradicated the smuggled or, as it happened, the work to do, has put down the burden, the target has The fate of destruction, the mind of liberation, can not do nine things.

 27. Cunda, this event can happen. The pagans can say the following: "For the past, Satma Gotama has transcendental wisdom. But for the future, Satma Gotama has no transcendental wisdom; How did this happen and why? "Thus, these pagans claim that knowledge of the matter can be expressed by knowledge of a problem. Other, like the foolish, not the other smart. Hey, Cunda, about the past, Tathagata is remembered for past life. What he wants, he can remember so far. As for the future, Tathagata has intellectual property by birth: "This is the last life, now no other life anymore."

 28. Cunda, if what belongs to the past is false, unreal, unprofitable, Tathagata does not answer. Hey Cunda, if the past is the right foot, as real, but not beneficial, Tathagata also do not answer. Hey, Cunda, if what is past is righteous, real, beneficial, Tathagata knows the time to answer that question.

 Hey Cunda, if what belongs to the future is hope, not real, no benefit, Tathagata not respond. Hey Cunda, if what is futile is righteousness, real, but not beneficial, Tathagata does not answer. Hey Cunda, if what is futile is righteous, real, beneficial, Tathagata knows the time to answer that question briefly.

 Hey Cunda, if what belongs to the present is false, not real, no benefit, Tathagata not respond. Cunda, if the present and the right, as real, but not beneficial, Tathagata also do not answer. Cunda, if what is present is righteously, real, beneficial, Tathagata knows the time to answer that question. Thus, this Cunda, for the past, future, Tathagata is the right to say the right foot, speak as truth, say there is a benefit, say the law, say the law. So called new Tathagata.

 29. Cunda, in this world with the gods, Mara, Brahma, with the Sa-ard and brahmanas, with the gods and men, what is seen, heard, to be distinguished, to be reached, to be sought, to be attained, to be understood by the Tathagata. So called new Tathagata. In the midst of the Tathagata, in the midst of the Tathagata, I realize that the Supreme Master Ching Hai Enlightenment and the Tathagata of the Immutable World, in the meantime, what Tathagata said while lecturing, talking or presenting That's all, nothing else. So called new Tathagata. Hey Cunda, what does Tathagata say at that time, what do you say? Say what time do, what to say so should be called Tathagata. To the world with gods, Mara, Brahma, with them Sa-subject and Brahman, with gods and humans, the Tathagata is the Order of Victory,

 30. Cunda, this event can happen. The foreigners can say: "How Sage, Tathagata exist after death. Is that true, in addition to being false? "Cunda, to be said, You must answer the pagans as follows:" Tathagata does not say: "Tathagata exists after death. That is true, in addition to being wrong! "Cunda, this event can happen. The foreigners can say: "How Sage, Tathagata does not exist after death, is not it? Is that true, in addition to being wrong? "Cunda, to be said, You must answer the foreign wanderers as follows:" Tathagata does not say: "Tathagata does not exist after death . That is true, in addition to being wrong! "Cunda, this event can happen. Gentile pagans can say: "What kind of sage, Tathagata exists and does not exist after death ... Such hybrid does not exist and does not exist after death? Is that true, in addition to being wrong? "Cunda said so, You must answer the pagans as follows:" Tathagata does not say: "Tathagata does not exist and does not exist in after death. This is true, but wrong! "

 31. Hey Cunda, this event can happen. Unbelievers can say, "Sage, why does Gotama not say?" Cunda, to be told, you must answer the pagans as follows: "Sage, for not Relating to the benefits, not related to the Dharma, not related to the fundamental virtue, not towards the satirical, the greed, the killing, the calm, victory, enlightenment and Nirvana. So the Blessed One did not reply. "

 32. Cunda, this event can happen. The pagans can say, "What kind of a sage, Gotama said?" Cunda, to say so, You must answer the pagans as follows: "This is suffering, sage, That is what the Blessed One said. This is the Suffering, this Sage, that is what the Blessed One said. This is the cessation of suffering, the sage, that is what the Blessed One said. This is the path leading to the cessation of suffering, the sage, that is what the Blessed One said. "

 33. Hey Cunda, this event can happen. The foreigners may say, "Hey Sage, why do the Blessed One say that?" Cunda, said so, You have to answer the pagans as follows: "Hey sage, for Concerned about the interests, related to the Dharma, related to the basis of virtue, because of the direction toward the defenders, the greed, the destruction, calm, victory, enlightenment and Nirvana. Therefore, the Buddha said. "

 34. Cunda, all the arguments about the wrong view related to the ancient past, what arguments are worth telling you, I told you. But what arguments are not worth speaking to you, why should I tell you? Hey, Cunda, all the arguments about the wrong view related to the future, what arguments are worth telling you, I told you. But what is not worth speaking to you, why should I tell you?

 Hey, Cunda, what are the arguments about wrong view related to the ancient past, what arguments are worth telling you, I told you, and the arguments are not worth talking to you? Cunda, there are some Sa-subjects, Ba-la-subjects have the following views, have the following views: "The ego and the world is permanent, so is true, in addition to false wrong". There are some Sa-subjects, brahmins have the following views, have the following knowledge:

 "The ego and the world are not permanent ... 
 " The ego and the world are permanent and non-existent ... 
 "Ego and the world are not permanent and are not permanent ... 
 " self created ... 
 "Ego and world are created by others ... 
 " Ego and world are created by and created by others ... 
 "Ego and world are not created by themselves and also Not without self-created ... 
 "Ego and world are natural born, not created by themselves, not created by others. That is true, in addition false.

 "Lost, suffering is permanent ... 
 " Lost, suffering is impermanent ... 
 "Lost, suffering is permanent and impermanent ... 
 Lost, suffering is not permanent and impermanent 
 " Lost, suffering is created by yourself ... 
 " Happiness, suffering is created by others ... 
 "Happiness, suffering is created by oneself and created by others ... 
 " Lac, suffering is natural born, not created by yourself, not created by others. . This is true, in addition to being false. "

 35. This Cunda, the Brahmanas and brahmanas have the following viewpoints: "The reclining and the world are permanent, so it is true, mistake". I came to these people and said: "Sage said Sage said:" Ego and the world is permanent? "If they answer:" That is true, in addition to is wrong, "then I do not accept that. Why so? Some have the wrong ideas. I do not consider that view equal to my point of view, do not say higher. So here I am higher than the superior.

 36. Cunda, the Sa-subjects, Brahmins who have the following views, have the following views:

 "Ego and the world are permanent ... 
 " Ego and world are not permanent ... 
 "Ego and world are permanent and not permanent ... 
 " Ego and world are not permanent and not permanent ... 
 "the ego and the world are self-created ... 
 " the ego and the world is because others have created ... 
 "the ego and the world is by itself created and by others to create ..." 
 "ego and the world is created by itself and not created by others. 
 "Ego and world by nature, not created by yourself, not created by others ...

 "Lost, suffering is permanent ... 
 " Lost, suffering is impermanent ... 
 "Lost, suffering is permanent and impermanent ... 
 " Lost, suffering is not permanent and impermanent ... 
 "Lost, suffering is self created ... 
 " Happiness, suffering is the creation of others ... 
 "Lamentation, suffering is itself created and created by others ... 
 " Lac, suffering is natural birth, not created by itself and not created by others. This is true, in addition to being false. "

 I came to them and said: Sage, do Sage say: "Lost, suffering is natural birth, not created by itself and not created by others?" If they answer: This is true, in addition to being false, "then I do not accept that. Why so? Some have the wrong idea. I do not think that view is equal to my opinion, not to say higher. So here I am higher than the superior. Hey, Cunda, the arguments for the wrong view related to this primordial past, which is worth saying to you, I told you. But what arguments are not worth speaking to you, why should I tell you?

 37. Hey Cunda, what are the arguments about the wrong view related to the future, what arguments are worth telling you, I told you; And the arguments are not worth talking to you?

 Cunda, there are some Sa-subjects, Ba-la-subjects have the following views, have the following views: "Ego is sharp, not sick, after death. That is true, in addition to being false. "

 Again Cunda, there are some Sa-subjects, brahmins have the following views, have the following views:

 "The self is colorless ... 
 " The ego is sharp and colorless ... 
 "The ego is colorless and not colorless ... 
 " The ego is thought ... 
 "Ego is utopian ... 
 " Ego is thought and no idea ... 
 "Ego is not thought and not ideal ... 
 " Ego is the killing, mutation, after death does not exist. That is true, but wrong. "

 38. This Cunda, Brahmanas, brahmanas have the following viewpoints: "The ego is sharp, not sick after death. That's true, and wrong. "I went to them and said," Sage, do you say: "Ego is sharp, no disease after death?" He said: "That is true, but also wrong", then I do not accept it. Why so? Hey Cunda, because there are some beings who have different ideas. Cinda, I do not think that this view is equal to my opinion, do not say higher. So here, I am superior to the superior.

 39. Cunda, there are Sa-subjects, Ba-la-subjects have the following views, have the following views:

 "The ego is sharp ... 
 " The ego is colorless ... 
 "Ego is sharp and colorless ... 
 " Ego is not color and not color ... 
 "Ego is thought ... 
 " Ego is not ideal ... 
 "Ego is thought and not ideal ... 
 " Ego is not thought and not ideal ... 
 "Ego is the killing, mutilation, after death does not exist. That is true, in addition to being false. "

 I came to these people and said: "Sage, do Sage say:" Ego is the destructive phase, after death does not exist? "Cunda if they say: true, in addition to false, "then I do not accept that. Why so? Because some beings have wrong ideas. Hey Cunda, I do not see that view as equal to Ta's point of view, do not say higher. So here, I am superior to the superior. Hey, Cunda, the arguments about the wrong view related to the future, what arguments are worth telling you, I told you. But what arguments are not worth speaking to you, why should I tell you?

 40. This Cunda, with the aim of eliminating and overcoming the arguments for the false beliefs associated with this primordial past and the arguments for these false views related to the future, statement, presentation. how is four? This is where the bhikkhu live on the body, zeal, mindfulness, mindfulness, for the purpose of reclaiming greed, the yard of life, living on the feelings ... in the mind ... the law on the French, heart, mindfulness, mindfulness, with the purpose of embracing in life. This Cunda, for the purpose of eliminating and overcoming the arguments for the false beliefs associated with this primordial past and the arguments for these false views related to the future, .

 41. At that time, Venerable Upavana was standing behind her back to worship the Blessed One. Venerable Upavàna the Blessed One:

 - It is so right, White World! It is wonderful, Sunny. Lord Buddha, this Dharma is so pure! Lord Buddha, this legal Dharma is absolutely pure! Lord, what is this Dharma name?

 - Upavàna, this is Dharma Pure Language (Pàsadikà), so to serve.

 The Buddha taught so. Venerable Upavàna happy, the teachings of the Buddha. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/3/2018.