2. SAMANNAPHALASUTTANTA.

1. So I heard. At the time of the Blessed One was at rajagaha in Komarabhacca's Jazava orchard, along with the great bhikkhus, one thousand two hundred and fifty. At the time, Ajatasattu (Vihara) Vihei, the king of Magadha, celebrated the bodhisattva feast on the full moon of the Komudi (gun), sitting on a high floor. solemnly, there are many goddesses around. At that time Ajatasattu Videhi's son, king of Magadha, on the day of Inspirations said: "It is very pleasant, this khanh, moonlit night full moon! This is beautiful, the moon, moonlit night! It is beautiful, this the khanh, moonlit night full moon! It is so sweet, this khanh, moonlit night full moon! This is good, the moon, moonlit night! Now we should go to see the monk or Brahman, thanks to this look our minds are pure faith. Upon hearing this, a great deity told Ajatasattu, Vadhi's son Magadha, "The Great King, Pùrana Kassapa, is the congregation, the head of the church, the head of the church, have good reputation, reputation, open cult sects, popular worship, abundant experience long time, the monk has long been, has reached the age of the upper. Looking forward to the Grand Prince Prajrana Kassapa. Prajñā Pārana Kassapa can make the mind of the monk is pure. Upon hearing this Ajatasattu, Videhi's son, the Magadha king, quietly said nothing. came to the eldest. Looking forward to the Grand Prince Prajrana Kassapa. Prajñā Pārana Kassapa can make the mind of the monk is pure. Upon hearing this Ajatasattu, Videhi's son, the Magadha king, quietly said nothing. came to the eldest. Looking forward to the Grand Prince Prajrana Kassapa. Prajñā Pārana Kassapa can make the mind of the monk is pure. Upon hearing this Ajatasattu, Videhi's son, the Magadha king, quietly said nothing.

3. Another great deity tells Ajatasattu, Videhi's son Magadha, "The great emperor, Makkhali Gosàla, is the congregation, the chief monk, the monk. The head of the church, with a good reputation, have the reputation of opening the cult, the masses worship, abundant experience long time, the family has long been old, has reached the age of the upper. Looking forward to the King Makkhali Gosala. Praising the Makkhali Gosàla can cause the Great King to be pure. " When I heard that. Ajatasattu, Vadhi's son Magadha quietly said nothing.

4. Another great deity told Ajatasattu, Videhi's son, king of Magadha: "There is Ajita Kesakambali (Arahanta Kesakambali), the congregation, the teacher The head of the church, who has a good reputation, has a reputation, has founded the cult, is worshiped by the masses, abundant experience long time, the family has a long time, has reached the age of upper. Looking forward to the King Ajita Kesakambàli this. Ajita Kesakambali can make the mind of the monk is pure. Upon hearing this, Ajatasattu, Videhi, the king of Magadha quietly said nothing.

5. Another great deity tells Ajatasattu, the son of Magadha's Videhi, "The Great King, with Pakudha Kaccayana, is the congregation, the preacher, the chief monk. The church has a good reputation, has a reputation, has spread the cult, is worshiped massively, long experience, long-time monk, has reached the age of the upper. May the Great King visit this Pakudha Kaccàyana. This Pakudha Kaccayana worship can make the monk's mind pure. " When I heard that. Ajatasattu, Videhi's son, the king of Magadha quietly said nothing.

6. Another great deity tells Ajatasattu, Videhi's son Magadha, "The great monk, Sanjaya Belathiputta, is the congregation, the head of the church, well-known, prestigious, professed, professed masses, abundant experience, long-time monk, has reached the age of upper. May the Great King visit this Sanjaya Belathiputta. This Sanjaya Belathiputta can make the mind of the Great Believer. " Upon hearing this, Ajatasattu, Videhi's son, the king of Magadha quietly said nothing.

7. Another great deity tells Ajatasattu, and Videhi, the king of Magadha: "There is Nigantha Naktaputta, the congregation, the chief, the head of the church. good reputation, reputation, the cult of the cult, popular worship, abundant experience long time, the family has long been old, has reached the age of the upper. I wish to see this Nigantha Nātaputta. Nigantha nàtaputta can make the mind of the monk is pure credit. Upon hearing this, Ajatasattu, Videhi's son, the Magadha king, quietly said nothing.

8. Jìvaka Komárabhacca sat quietly at Ajatasattu, Videhi's son Magadha was not far away. Then Ajatasattu, Videhi's son, the king of Magadha, told Jàvaka Komárabhacca:

- Hey Jìvaka, why are you so quiet?

- This is our mango garden, the Blessed One, the Arahant, the Chief of the Right Enlightenment, is now living with the masses of bhikkhus, one thousand two hundred and fifty. The Buddha Gotama has the following good rumors spread: "This is the Exalted, the Arahant, the Chief Justice, Hanh Tuc, Goodwill, World Prize, Supreme Master, Zen Master , Thien Nhan, Buddha, the Sun ". Sultan come to worship this Buddha. It is possible, thanks to the worship of the Blessed One, the heart of the monarch is pure credit.

- So, Jaivaka, let's win the elephant.

- Yes, Sir.

Jìvaka Komárabhacca obeyed the instruction of Ajātasattu, the son of Videhi, the king of Magadha, sent the five hundred female elephants, and the king's nakedness, and spoke to Ajatasattu, Videhi's son Magadha. Sir, the elephant palanquins are ready. Do what he sees as the right time. " At that time Ajatasattu, the son of Videhi, the king of Magadha, presented the five limbs, climbing up to one hundred elephants, one by one, and climbed up to the king's nakedness, leaving the rajagaha, in the light of the the torch is held high, with the majesty of the great king, straight to the mango garden of Jàvaka Komárabhacca.

10. When Ajatasattu, the son of Vader, the king of Magadha, came not far from the mango garden, he was frightened, terrified, and raised his hair. At that time Ajatasattu, Videhi's son, the king of Magadha fear, horrified, hair up, told Jàvaka Komárabhacca:

- Hey Jìvaka, the counter-offs? Hey, Jazvaka, who's cheating on me? Jaikawa, do you charge me for the enemy? Why in such a large mass of almost a thousand two hundred and fifty, without a sound, no cough, no noise?

- Sultan, the god does not betray him, god does not deceive him, the King, do not load him to the enemy, the Great King, go straight; Please go straight to the Great King. At the other place in the round house there are lights lit.

11. At that time, Ajatasattu, the son of Videhi, the king of Magadha went to where elephants could walk, and down the elephant went to the door of the round house. Upon arriving, he told Jàvaka Komárabhacca:

- Khen Jìvaka, where is the Blessed One?

- Great King, he is the Blessed One. The Great King, the Sun sitting on the center column, facing the South, sitting in front of them-rate.

12. Ajatasattu, the son of Videhi, the king of Magadha, went to the Blessed One. When it arrived, the king stood on one side. After standing on one side, Ajatasattu, Videhi's son, the Magadha king, looked over at them, calmly as calm as a lake, inspirational, saying: "Prince Udayibhadda (Urdu-di-can -d) is also quiet as the quietness of these monks so.

- The king, it seems that the king's mind weighed a lot about love, right?

- Lord Buddha, I love the prince Udàyibhadda a lot. May the prince of Udàyibhadda be as quiet as their tranquility.

13. At that time, Ajatasattu, Videhi's son, the king of Magadha, bowed to the Blessed One, handed his hand to them, and sat down on one side. Having sat down on one side, Ajatasattu, the son of Videhi, the king of Magadha, said:

"Lord, I want to ask the Buddha, if you allow me to ask.

- The king asked depending on the wishes of the king.

14. - As well as these career technologies, such as the monk, the gurus, the magicians, the military, the military, the primitives, the soldiers, the officers, the detectives, the courageous such as the lions, the heroes, the armored soldiers, the slaves of the elders, the firemen, the barbers, the bathers, the bakers, the wreathers, the washers, the weavers, the baskets, ceramics, mathematicians, editors, and other professional technologies, they enjoy the current practical results from their industry. They help themselves to live peacefully, happily. They help their wife and children live happily. They help parents live peacefully, happy. They help their friends live happily. They offer offerings to Sa-subject, Ba-la-subjects, this offer to affect the next life, related to heaven, enjoy peace blessing, the birth of heaven. Lord Buddha, can you show clearly the practical results, the current of Sa-san behavior?

15. - The king, remember that the king asked this question with the Sa-subjects, Brahman other?

- Bach, I remember asking that question with Sa-subject, Brahman.

"O king, tell me how they responded to the King, if the King did not see any obstacle.

- Lord, I see no obstacle to the Buddha and the level as the Buddha.

"Then tell me, sir."

16. - The Blessed One, when I came to Pùrana Kassapa, when I arrived, I spoke greetings, blessings and friendships with Puhana Kassapa and sit down. After sitting down to one side, she said to Pùrana Kassapa: "Kassapa, as well as the technology, this profession, as the monk, the master, the magician, the magician, the army of war veterans the soldiers, the officers, the detective, the courageous warriors like the gods, the heroes, the armor, the slaves, the firemen, the hairdressers, the maidservants, the bakers flowers, washers, weavers, basket mills, potters, mathematicians, editors and other professional technologies, they enjoy the practical results, the current professional technology. They help themselves to live peacefully, happily. They help parents live peacefully, happy. They help their wife and children live peacefully and happily. They help their friends to live peacefully and happily. They offer offerings to Sa-subject, Ba-la-subjects, this offering affects the next life, related to heaven, enjoy the blessings of peace, the birth of heaven. Whose Lord, can you tell us the actual results of the Sa-dhammas? "

17. When Lord Buddha said this, Pùrana Kassapa said to his son, "Great king, do yourself or make him, kill or kill people, burn or cook people burn, cause sorrow or causing boredom, brainstorming or brainstorming, causing fear or causing fear, killing, grabbing the door, breaking the door, looting, robbing a home loi, block the road robbery, his wife, his lie, acting like no crime whatsoever. Taking a sharp wheel to kill all sentient beings in the land into a pile of meat, into a pile of husbands, is not a crime, but a crime. If someone goes on the bank south of the Ganges, kill, kill, kill, kill, burn, burn, burn, burn, burn, burn, burn, burn, burn. If someone goes on the northern bank of the Ganges, giving generals, sacrifices, sacrifices, not so that there are blessings. Lord Buddha, when asked about the practical results of the Sa-subject, Pùrana Kassapa answered with the theory of the unemployed. Well, as well as asking about the mango to answer the jackfruit, or ask about the jackfruit back to the mango. Likewise, the Blessed One, when asked about the practical results of the Sa-ality, Purana Kassapa answered with a free mind, the Blessed One, I thought: "How can a person like me be able to Do not you like a Sa-or Brahmin in your country? "So the White Sun, I do not applaud, nor disobey the words of Pùrana Kassapa. No praise, no disloyalty, no complains nor dissatisfied dissatisfaction, neither recognition nor refusal,

The Buddha, a time children to Makkhali Gosàla (Mask-old-cali-advantage). When I arrived, I spoke to my friends and greeted Makkhali Gosala and sat down. After sitting down to one side, she told Makkhali Gosàla, "Gosala, as well as the professional industry as statue ... (as above) ... He, He can tell the current practical results of Sa-subject?

20. The Blessed One, when heard this, Makkhali Gosàla said to his son: "King, no gnat, no charm, sentient beings are contaminated; human, ungainly, unspoiled, sentient beings. There are no human beings, no charms, pure beings are pure; Innocent, ungodly, all beings are pure. There is no self, no manners, no manners, no force, no effort, no human resources, no effort of people. All sentient beings, all living creatures, all beings, all life is not self, no force, no energy. They are led, governed by fate, by the condition of their kind, by their individuality. They enjoy the miserable feeling, according to their six kinds of birth. There are a million four hundred thousand kinds of births, maybe six thousand and six more. There are five hundred types of karma and there are five karmas. There are three karmas (kusala, kusala, italian). Twenty two lives, six classes, eight human beings, four thousand nine hundred businessmen, four thousand nine hundred travelers, four thousand nine hundred dwellings of the Naga, two thousand, three thousand hell, thirty. seven inception, seven in the womb, seven in the sky, seven in the sky, seven in the sky, seven in the lake, seven in the lake, seven pavutas seven hundred pavutas seven seven hundred papatas (deep), seven dreams, seven hundred dreams, eight hundred and forty great tenets, in that time fools and mercenaries after the flow of samsara, will remove suffering. No vow: with this virtue, with this discipline, with this ascetic or with this virtue, I will make ripe karmas, or eliminate the karmas that have matured by continuous rings, can not measure suffering and lose touch with measure, while samsara does not decrease, there is no surplus, no need For example, a roll just to be released will be extended to some degree. Likewise, the fool and the gentleman after the flow of samsara will eliminate suffering. "

21. When asked by the present practical results of Sa-ality, Makkhali Gosàla replied to the Purification of Sunnah. Well, as well as asking about the mango to answer the jackfruit, or ask about the jackfruit back on the mango. Also, the Buddha, when asked about the practical results of the Sa-ality, Makkhali Gosàla answered with purifying reincarnation. Lord Buddha, he thought: "How can a man like me, can make a monk or Brahmin in your country not happy? "Therefore, Blessed One, I do not applaud nor disobey the words of Makkhali Gosala; no praise, no disloyalty, no complains nor dissatisfied dissatisfaction, neither acknowledged nor rejected, from the seat up to leave.

22. Once upon a time, the Blessed One came to Ajita Kesakambili (Arahanta-Kashmiri) when he came to me to say the words of greetings and blessings to Ajita Kesakambali , and sit down on one side. After sitting down, she told Ajita Kesakambala: "Ajita Kesakambali, as well as professional technologies like statue ... (as above) ... he can tell us the actual result. of the Sa-subject?

23. When the Lord said this, Ajita Kesakambali told his son, "Great King, there is no giving, no sacrifice, no sacrifice, no fruit of the evil good deeds, no. There is no other life, no mother, no father, no kind of birth, no life in the Sa-subject, the brahmins right direction, right virtue, self-proof You know this life and teach another life. This man is made up of four groups, when the common destiny, the return of the land returned to the territory, the return water returned to the water, fire return returned to the fire world, The world, the bases into nothing. The four coffins of the coffin were five, bearing the dead carrying it to the cremation, uttering the praises, white bones like pigeons and donations to ashes, Only the new fools praise the alms, their speech is empty, false, when they postulate there is life. The fool as well as the gentleman, after the body of the common body will destroy, loss, no longer exist after death. "

24. The Buddha, when asked by the current practical results of Sa-son, Ajita Kesakambali answered with the theory of cessation. Well, as well as ask about the jackfruit back on the mango, ask about the mango to answer about the jackfruit. Also, the Buddha, when asked about the practical results of the Sa-son, Ajita Kesakambali answered with the theory of cessation. Lord Buddha, he thought: "How can a man like you can be a monk or Brahmin in your country are not happy." So the White Sun, I do not praise, nor disobey the words of Ajita Kesakambili. No praise, no disloyalty, no dissatisfaction nor dissatisfied words, neither acknowledged nor rejected, from the seat up to leave.

25. The Blessed One, a child to Pakudha Kaccayana (Lady-of-the-line). When I arrived at the place I said greetings, bless my friends and socialize with Pakudha Kaccanyana and sit down. After sitting down, she told Pakudha Kaccayana: "Pakudha Kaccayana, as well as professional technologies, as the statue ... (as above) ... He said he could tell the actual results. of the Sa-subject?

26. Well, as said, Pakudha Kaccanyana said to her son, "There are seven kings, not made, not made, not created, not creative, not reproductive, often as peaks, straight as stone pillars. They are immobile, not invasive. They do not affect one's misery or misery, or suffering and misery. What are these seven bodies? Body, water body, fire body, body, suffering, peanuts and Saturday is the network. These seven bodies are made, not made, not created, not creative, not reproductive, usually in the mountain, standing straight as a stone. They are immovable, not invasive, they do not affect peanuts or suffering with each other, or both suffering and lost. There is no killer here, or there is a murderer, a hearer or a speaker, a knowing person or a person who causes it.

27. The Buddha, when asked about the practical results of Sa-ality, Pakudha Kaccanyana answered a different matter with a different view. Well, as well as asking about the mango to answer the jackfruit, or ask about the jackfruit back on the mango. Also, the Blessed One, when asked about the practical results of the Sa-ality, Pakudha Kaccayana answered another thing with a different view. Lord, I think: "How can a man like you can be a monk, or Brahmin in the country you are not happy." Therefore, the White Sun, I do not praise, do not disobey, say Pakudha Kaccayana. No praise, no disloyalty, no contentment, nor dissatisfied, neither acknowledged nor rejected, from the seat and get up.

28. The Blessed One, a child to Nigantha Ntaputta. When I arrived, I said greetings, blessed friends and socials with Nigantha Naktapatta and sat down. After sitting down on one side, I told Nigantha Naktaputta: "Aggivessana, professional technologies like statue, ... (as above) ... He said he could tell the current practical results of Sa Sa "

29. When asked, Nigantha Naktaputta said to his son, "O king, a Nigantha (Nihonthas) is conquered by four kinds of bans. Hey, how is a Nigantha living conquered by four kinds of worlds? This is a great Nigantha who preserves all kinds of water, preserves all evil, cleanses all evil and lives with the will to keep all evil. Hey King, so a Nigantha living conquered by four kinds of bans. Hey Sultan, because a Nigantha lived up to it by the four kinds of bans, he was called Gotatto, Yatatto (self-healing), and Thitatto self-centered) ".

30. When asked about the current practical result of the Sa-son, Niihoda Nattaputta responded with control of the four types of bhikkhu. Well, as well as asking about the mango to answer the jackfruit, or ask about the jackfruit back to the mango. Also, the Blessed One, when questioned about the actual results of the Sa-ality, Nigantha Naktaputta answered with the domination by the four bans. Lord Buddha, he thought: "How can a man like you can be a monk or Brahmin in your country are not happy." Therefore, the White Sun, I do not praise, nor disobey the words of Nigantha Naktaputta. Not grateful not to disloyal, though not contented, nor uttered dissatisfaction, neither acknowledged nor rejected, from the seat up to leave.

31. One day, I went to the Sanjaya Belatthiputta (San-Bela-Le-phatta). Upon arrival, I spoke greetings and friendship with Sanjaya Belatthiputta and sat down. After sitting down to one side, she told Sanjaya Belatthiputta: "Sanjaya, professional technologies like statue ... (as above) ... He said he could tell the practical results of the Sa- subject?

32. When asked, Sanjaya Belatthiputta replied to his son, "If you ask," Is there another world? "If I think" There is another world, "I can reply. To him: "There is another world." But I do not say that. I do not say that like that. I'm not saying that otherwise. I did not say it was not. I'm not saying it's not like that. If you ask me, "There is no other world?" If I thought, "There is no other world," I can reply to him, "There is no other world." But I do not say that. I do not say that like that. I'm not saying that otherwise. I did not say it was not. I'm not saying it's not like that. If you ask me, "There is no other world?" (... as above ...) "There is also and no other world?" "There is neither nor is there no other world?", "There is a kind of sentient beings?" "There is no kind of birth phenomena?" "There are also and no kind of birth phenomena?" "There is neither nor no kind of birth phenomena?" , "There is a dormant result of good and evil kamma?", "There is no dutiful result of good and evil kamma?", "There is also and there is no dull result of good and evil actions? "," There is neither the nor the unadulterated result of good and evil actions? "," Tathagata exists after death? "," Tathagata does not exist after death? ", Tathagata has and does not exist after k hi die? "," Tathagata neither exist nor does not exist after death? ". He asked me that. If I think: "Tathagata does not exist nor does it exist after death." I can answer: "Tathagata does not exist nor does it exist after death." But I do not say that. I do not say that like that. I'm not saying that otherwise. I did not say it was not. I'm not saying it's not like that. "

33. The Blessed One, when asked by the present practical results of Sa-ality, Sanjaya Belatthiputta answered with false arguments. Well, as well as ask about mango to answer the jackfruit, or ask jackfruit to answer the mango. Also, the Blessed One, when asked about the practical results of Sa-ality, Sanjaya Belatthiputta answered with false arguments. Lord Buddha, he thought: "How can a man like me, can make a monk or Brahmin in your country are not happy." Therefore, the Blessed One, neither grateful nor disobey the words of Sanjaya Belatthiputta. No praise, no disloyalty, no oil content, nor dissatisfied. Not recognized nor refuted, the child from the seat up to leave.

34. Vậy nên bạch Thế Tôn, con cũng hỏi Thế Tôn. bạch Thế Tôn, cũng như các công nghệ chức nghiệp. Như điều tượng sư, điều mã sư, xa thuật sư, cung thuật sư, quân kỳ binh, nguyên soái, chiến sĩ, thượng sĩ quan, thám tử, dũng sĩ can đảm như voi chúa, anh hùng, trang giáp binh, nô lệ xuất thân, hỏa đầu quân, thợ hớt tóc, người hầu tắm, thợ làm bánh, nhà vòng hoa, thợ giặt, thợ dệt, nhà làm thúng rổ, thợ đồ gốm, nhà toán số, nhà ấn bản, các công nghệ chức nghiệp khác. Chúng hưởng được kết quả thiết thực hiện tại công nghệ chức nghiệp của chúng. Chúng giúp cho tự thân được sống an lạc, hạnh phúc. Chúng giúp cho cha mẹ được sống an lạc, hạnh phúc. Chúng giúp cho cha mẹ được sống an lạc hạnh phúc. Chúng giúp cho bạn bè được sống an lạc hạnh phúc. Chúng dâng các vật cúng dường cho Sa-môn, Bà-la-môn, sự cúng dường này có ảnh hưởng đến đời sau, liên hệ đến thiên giới, thọ hưởng phước báo an lạc, thác sanh lên cõi trời. Bạch Thế Tôn, Thế Tôn có thể cho biết kết quả thiết thực hiện tại của hạnh Sa-môn chăng?

- the king can be. Sir, I will ask the king about this matter. Please answer depending on the wishes of the king.

35. What do you think? If the king has a servant, get up early, stay up late, perform all the orders of the master, pleasing people, speech, attention, attention every facial (of the king). He thought, "It is so! Miraculous effect of the birth of the merit, the results of the feudal merit. King Ajatasattu, the son of Magadha Videhi, is human, I am human. The king of Ajatasattu, Videhi's mother, of Magadha, lived to enjoy the full five pleasures, I think no other angel, I am a servant, doing all the work, get up early, stay up late. Every command of the master, pleasing to the people, speech of respect, attention to each facial (the king). Let us make merit as the king, we shave off the beard, the robes, renounce the family to the religious. And that slave, another time, shaved his beard, dressed in robes, abandoned family, living without family, religious orders. After such a monk, he lived in control of his body, lived to control his words, lived to control his thoughts, satisfied with the minimum necessities of eating, dressing, joyful joy. If the people of the monarch to the king. "Did the king know? There are servants of the king, doing all the work, get up early, stay up late, carry out all the orders of the master, please everyone, speech of respect, attention to every facial (the king). He has shaved off his beard, put on his robes, abandoned his family, lived without his family, left the monastery. After such ordination, he lived in control of the body, control of speech, control of thought, content with the minimum needs of eating, clothing, joyful life in calm. Sir, do you say the following ?: "Come back to me,

36. - The Blessed One, not so. On the contrary, we worship him, stand up in front of him, invite him to sit down, offer him tools such as medicine, food alms, mating, medication and we will order To protect, protect the person in accordance with the law.

- Great King, what do you think? If this is the result, is it a practical result in Sa-subject?

- Such is the actual result of the current practice Sa-subject.

- This is the first practical result of the Sa-subject that I have presented.

37. - The Blessed One, can you tell us a more practical result of the present?

- Hey King, can be. Hey, Grandpa. I will ask the king about this matter. Please answer depending on the wishes of the king. What do you think? If the king has a farmer, homeowner, pay taxes, enrich the treasure. He thought, "It is so! Miraculous effect of the birth of the merit, the fruit of the merit. King Ajatasattu, son of Videhi, Magadha, is human, I am also human. King Ajatasattu, Magadha Videhi's son, lived to enjoy the full five pleasures, I think no different than the angel. And I'm a farmer, homeowner, tax payer, enrich the treasure. Let us make merit as king. Let us shave our beard, put on our robes, abandon our family, live without family, go to religious practice. " And the farmer, another time, shaved off his beard, put on a robe, gave up his family, living without family, religious family. After that, he lived in control of the body, control of speech, control of thought, content with the minimum needs of eating, clothes, joyful life. If the people of the king told the king: "Do you know the king? There is the farmer of the great king, the landlord, tax payer, enrich the treasure. He has shaved off his beard, put on his robes, abandoned his family, lived without his family, left the monastery. After that, he lived in control of the body, control of speech, control of thought, content with the minimum needs of eating, clothes, joyful life calm. Sir, the king said: "Come back to me, let's do the farmer, homeowner, pay taxes, enrich the treasure"? control the thought, satisfied with the minimum needs of eating, clothes, joyful life calm. If the people of the king told the king: "Do you know the king? There is the farmer of the great king, the landlord, tax payer, enrich the treasure. He has shaved off his beard, put on his robes, abandoned his family, lived without his family, left the monastery. After that, he lived in control of the body, control of speech, control of thought, content with the minimum needs of eating, clothes, joyful life calm. Sir, the king said: "Come back to me, let's do the farmer, homeowner, pay taxes, enrich the treasure"? control the thought, satisfied with the minimum needs of eating, clothes, joyful life calm. If the people of the king told the king: "Do you know the king? There is the farmer of the great king, the landlord, tax payer, enrich the treasure. He has shaved off his beard, put on his robes, abandoned his family, lived without his family, left the monastery. After that, he lived in control of the body, control of speech, control of thought, content with the minimum needs of eating, clothes, joyful life calm. Sir, the king said: "Come back to me, let's do the farmer, homeowner, pay taxes, enrich the treasure"? pay taxes, enrich the treasury. He has shaved off his beard, put on his robes, abandoned his family, lived without his family, left the monastery. After that, he lived in control of the body, control of speech, control of thought, content with the minimum needs of eating, clothes, joyful life calm. Sir, the king said: "Come back to me, let's do the farmer, homeowner, pay taxes, enrich the treasure"? pay taxes, enrich the treasury. He has shaved off his beard, put on his robes, abandoned his family, lived without his family, left the monastery. After that, he lived in control of the body, control of speech, control of thought, content with the minimum needs of eating, clothes, joyful life calm. Sir, the king said: "Come back to me, let's do the farmer, homeowner, pay taxes, enrich the treasure"?

38. - White Lord, not so. On the contrary, we respect him, stand up in front of him, invite him to sit down on the chair, offering him the tools such as medicine, food alms, ready to sit, medication treatment. And we will give orders to protect them, to protect them in accordance with the law.

- Great King, what do you think? If such results at that time are the practical results of the current Sa-man subject?

- Such is the actual result of the current practice Sa-subject.

- This is the actual result of the present Sa-subject, which I present.

39. The Blessed One, can you tell us another practical result of the Sa-dāna, miraculously more than the actual results of the Sa-dāna?

- This King can be. Hey, dear monk, clever, I will preach.

- Yes, the Blessed One. King Ajatasattu son of Videhi king Magadha answered the Exalted. The Sun said:

40. - This Great King, now in life, Tathagata appears as A-la-dan, Chief of the Transfiguration, Hanh Tuc, Thien Thuy, World Prize, Supreme Master, Truong Phu Thuong, Thien Nhon , Buddha, the Sun. Tathagata after self-realization with the world with the world, the world, paradise, including the world with Sa-subject, Ba-la-subjects, Thien Nhon, realizations. He lectures on the good, the good, the full of good, He teaches pure moral completely pure.

41. A patriarch, or patriarch, or a layman of the class, After listening to the law, he was born as religious Lai. When he has that belief, he thinks: "The family life is full of sorrow, the road full of dust. The life of liberty as free. It is very difficult for a person living in a family to live in complete, complete and pure serenity, like a shell. Then we should shave off the beard, put on a robe, renounce, leave the family. Some time later, he left small fortune or large fortune, abandoned his minor relatives or relatives large, shaved his beard, put on his robes, and left home family Family.

42. When he was ordained, he lived in control of the domination of the Pātimokkha order, full of virtue and virtue, found danger in minor errors, life expectancy and study in the school, , pure vocabulary. Sanh activities pure, well-guarded units, mindfulness awareness, and knowledge triathlems.

43. Great King! What is the proportion of monks? Here, this Great King, monks abandoned killing, avoid being close to birth, leave the staff, the sword, know the precious, have compassion, living mercy to all the happiness of beings and beings. So is his virtue in the precepts.

He gave up the gift of not giving, away from the gift, only the things given, only the things given, pure life, no robbery, so his virtues in the world the law.

44. Beware of quitting lying, avoiding lying, saying honest words, y only on the truth, sure, trustworthy, not deceived, not against the promise to life. So is his virtue in the precepts.

He gave up speaking two tongues, avoiding speaking two tongues, hearing what was in this place, not going to speak to divide in these people; Listen to what is there, do not go tell these people to divide the other. Thus, the bhikkhu live in harmony with the divisors, encouraging the harmony, joy in harmony, comfort in harmony, joy in harmony, the words bring harmony. So is his virtue in the precepts.

He renounces evil words, avoiding evil words. He said the words are not wrong, beautiful, cute, sympathetic to heart, elegant, pleasing many people. So is his virtue in the precepts.

He renounces frivolous words, avoids frivolous speech, speaks in time, speaks true words, speaks meaningful words, speaks words about the dharma, speaks words of law, speaks good words. be kept, timely, logical, systematic, useful. So is his virtue in the precepts.

45. He renounces harm to the seeds and plants, one day a day, not eating at night. Abstinence from eating out of time. Abandoned to see dance, music, drama. Wear jewelry with wreaths, aromatherapy, oil and fashion accessories. Quit using high beds and large beds. Get rid of gold and silver. Get rid of raw seeds. Get rid of raw meat. Abandonment of women and girls. Get rid of girls and boys. Get rid of sheep and goats. Get rid of poultry and pigs. Abandonment of elephants, cows, horses and horses. Give up land, land. Get rid of broker or broker yourself. Leaving the trade. Get rid of the scams by weight, money and measurements. Abstain from mischief, bribery, deceit. Abandonment of injury, murder, arrest, theft, robbery. So is his virtue in the precepts.

46. ​​While some Sa-ard, Brahmins, who have eaten the food offered by the credit, are still alive harming the seeds and trees such as seed from the roots, seed from the branch the tree of birth, the seed from the burning of the tree, the seed from the tree, and the fifth seed from the seed. He does not harm seeds or plants. So is his virtue in the precepts.

47. While some Sa-ard, Brahmins, who have eaten the food offered by the credit, still live and store things such as store food, store items drinking, storing fabric, storing vehicles, storing items, storing fragrances, storing cosmetics. He then abandoned the storage of the objects. So is his virtue in the precepts.

48. While some of Sa-ard, Brahmins, who have eaten the dishes offered by donations, are still living under non-righteous pursuits such as dancing, singing, opera, dipping the bay fighting, drumming, playing fairies, fighting martial arts, fighting elephants, horse fighting, buffalo fighting, bullfighting, goat fighting, sheep fighting, chicken fighting, wrestling, fighting fake, arrayed, trained, military. And he abandoned the dukkha do not land on. So is his virtue in the precepts.

49. While some of Sa-ard, Brahmins, who have used dishes made by donations, are still playing cards and playing games. Eight square squares, ten square squares, airborne flags, land games, stepping into the boxes with the right to step, the game toss the card and shoot but do not let the cards fall, play dice, play hand writing, playing ball, playing trumpet with leaf, plowing with fake plow, somersault, playing swift, play with leaf toys, play car, play bow, play guess letters written in the air or On the back, play guess, play mimic tone. He then gave up playing the type of entertainment as above. So is his virtue in the precepts.

50. While some Brahmins, Brahmins, who use donated food, still live on high beds and large beds such as armchairs, couches, bed sheets wool, multi-colored sheets, white woolen blankets, embroidered cotton blankets, cotton mattresses, mattresses embroidered with animals, feather blankets on both sides, silk, large mosaics can hold up to sixteen dancers, elephant blankets, horse blankets, blankets, blankets of leather, lacing, kangaroo leather, On the couch, pillow with red pillow. And he did not use the bed and the big bed as above. So is his virtue in the precepts.

51. While some Sa-ard, Brahmins, who have eaten the dishes offered, still live on jewelry and cosmetics such as oil, massage, bath, face cream, face and face wigs, hand wigs, hand sticks, medicine tubes, swords, earrings, embroidered sandals, headscarves, pearls, bows White cloth with fringed edges. He does not use the type of jewelry and cosmetics as above. So is his virtue in the precepts.

52. While some Brahmins, Brahmins, who use donated food, still speak of such useless stories as the story of kings, the story of the story of the soldiers, the story of the war, the story of the war, the story of the food, the story of the drink, the story of the cloth, the story of the bed , the story of the wreath, the story of the people, the story of the car, the story of the village, the story of the city, the story of the city, the story of the country, the sentence the story of the man, the story of the hero, the story of the roadside, the story of the water, the story of the dead, The story of the state of the world, the story of the state of the great king, the story of existence and non-existence. And he gave up saying the useless, trivial things mentioned above. So is his virtue in the precepts.

53. While some Sa-rats, brahmanas, who have used dishes by donations, still live discussing disputes as saying: "You do not know this law and law, I know France. and this law. How can you know this law and the law? You have committed wrong view, I say the right view right. The words I say the same, the words of people not compatible. Things to say before, you say later. Things to say after you say before. Your opinion has been rejected, your speech has been challenged. You have been defeated. Come and release that speech. If possible, try to escape the secret ". He also gave up the argument, the dispute above. So is his virtue in the precepts.

54. While some of Sa-ard, Brahmins, who have eaten food by donation, are still alive to give the news, or do themselves as brokers for kings, great the king, the slaves, the brahmins, the landlords for the youth and said: "Go to that place, go there, bring this Let's take this one over. " He then gave up the news and stood as a broker. So is his virtue in the precepts.

55. While some Sa-ard, Brahmins, who have eaten the food offered by the credit, are still living deceitful, saying flattery, suggestion, detest, demand. And he gave up saying the scam and flattery as above. So is his virtue in the precepts.

56. While some Sa-subjects, brahmins, oil used dishes offered by donations, still self-supporting by the mischievous, such as generals, limbs, body, body, mice bite, fire, spoon, use spray mouth. ... into the fire, the skin of the rice, the plates, the rice, the pulpit, the blood, the detail, the geography, the dream department, the department of ghosts, when in the home of the earth, the snake department, the poison department, scorpions, bird department, crow birds, numerology, fire department, bird's speech. And he is away from the misconduct mentioned above. So is his virtue in the precepts.

57. While some Sa-ard, Brahmins, who have used the food offered by the credit, still feed themselves with the evil as seen in the jade, general sticks, general coat pants, general sword, general arrow, general bow, general weapons, general women, general men, general youth, general female, male servant general, female servants, general elephant, general horse, buffaloes, male bulls, general bulls, goat's generals, general sheep, general poultry, general cun quail, general gecko, general long ear, general ghost, general animal. And he is away from the evil of the above. So is his virtue in the precepts.

58. While some of Sa-ard, Brahmins, who have eaten the food offered by donations, still feed themselves with evil spirits, as predicted: "The king will advance, he will the king will attack, the foreign king will rot, the king will win the battle, the foreign king will win, the native king will defeat. So there will be a win for this side, there will be defeat for the other side. And he gave up the evil of the above. So is his virtue in the precepts.

59. While there are some Sa-ard, Brahmins, who use foods offered by donations, still feed on evil spirits, as predicted: "There will be eclipses, there will be there will be moon, the sun will go right, the sun will go beyond the right path, there will be stars, the stars will follow the right path, the stars will go right There will be stars, there will be fire in the direction, there will be lightning, there will be thunderstorms, the sun the stars will rise, will dive, will fade, will light, the lunar eclipse will have such results. This, the solar eclipse will be the result of this, the moon will go to the right direction will have the result like this, the moon outside the right path will result in this, the star goes right will With results like this, the stars going beyond the right path will have results like this: the meteor will have results like this, Fire in the direction of the result will be like this, the earthquake will have the result like this, thunderstorms will have the result like this, the sun will rise dimly dim stars will have results like this " . And he kept away from living on his own. So is his virtue in the precepts.

60. While some of Sa-ard, Brahmins, who have used the dishes offered by donations, still feed themselves with evil spirits, as predicted: "There will be many rains, will be great. You will get sick, you will be sick, you will not have disease, you will do the job like counting on fingers, accounting, big numbers, make letters, do according to the world. And he kept away from the evil of the above. So is his virtue in the precepts.

61. While some of Sa-ard, Brahmins, who have used the dishes offered by donations, still feed themselves with evil spirits, such as arranging good days to bring strawberries or roots to the house. set a good day for the bride or the bride, choose a good day for reconciliation, choose good days to divide, choose good days to collect debts, choose good days to lend or spend money, Use the spell to make people risk, use spell to abort, use spell to make tongue, use spell to make jaw not move, use spell to make people have to put down, use charms to deaf ears, ask mirrors, ask the young lady, asked the angel to know the blessings, worship the sun, worship the site, spitting fire, Siri bridge god. And he kept away from the evil of the above. So is his virtue in the precepts.

62. While some Sa-ard, Brahmins, who have used the dishes offered by donations, still feed themselves with evil spirits, such as using magic to be calm, to avoid Promise, to be protected in the house of the earth, to be prosperous, to be an impotent person, to find good land to build a house, to pray for the new home, the ceremony of washing the mouth, bathing ceremony sacrificing, vomiting, causing discharge, excretion of dirt on the top, secretion of dirt below, reflux in the head, oil in the ears, eye drops, drug through the nose, eye medicine, eye treatment, eye treatment, medical treatment, children's therapeutic dissection, drug use with root crops, prevent the effectiveness of drugs. And he kept away from the evil of the above. So is his virtue in the precepts.

63. And so, the monk, bhikkhu, thanks to full commandment should not be afraid from a place in the direction of the precepts. The monarch, like a monk, has given his empowerment, has surrendered to the enemy, has no fear of anything more hostile. Likewise, this monk, bhikkhus thanks to full of precepts, should not see fear from any place in the direction of the precepts. He is full of this noble precepts, should enjoy life, not muddy interior. Thus, this monarch, rate-monk full of precepts.

64. Great king, what is the rate of bhikkhu-patriarchal maintenance? Monk, when the sharp, bhikkhu not hold the general general, do not hold private generals. What causes, the eye base is not tamed, making craving, favor, evil, ungracious law arise, Rate-self-control that cause, maintenance of vision, practice label maintenance base When the ear ... nose smell incense ... emotion ... awareness of the law, he does not hold general general, do not hold his own general. What causes the mind is not controlled, making craving, superiority, evil, ungracious law arise, rate-pretending to control the cause, maintenance of the mind, practice the maintenance of the mind. He, thanks to the noble blessing of that ground, should enjoy inner peace, not cloudiness. Thus, this monarch, rate-pretentious maintenance of the basis.

65. Great king, what is bhikkhu-mindfulness awareness? Monk, here, rate-when to go, when walking back are aware; When looking straight, when looking around are aware; When the hands, when stretched out are aware; When you bring the medicine, the bowl is full of awareness, when eating, drinking, chewing, swallowing are aware; When defecation, urinal are aware; when walking, standing, sitting, lying, awake, speaking, quietly awake. Thus, this monarch, rate-mindfulness awareness.

66. Sultan, what is bhikkhu know enough? Here bhikkhu is pleased with the plate to cover the body, with alms food to feed belly, take every seat also carry (y and bowl). The king, as well as the bird flying to every place with two wings; Also, the monk, the bastard pleased with the plate to cover the body, with alms food to feed belly, every place to carry. Thus, this great monk, bhikkhus know enough.

67. He, with this noble aggregate, with the upholding of these noble ones, with this noble awareness, with this noble one, chooses a solitary place, like forest , stumps, ravines, caves, yards, bushes, outdoors, haystacks. After going back to his alms place and eating, he sat in the lotus position, straight at the place mentioned above, and settled right before the face.

68. He renounces craving in life, living with the mind to escape craving, cleansing the mind of craving. To renounce hatred, he lives with the heart without anger, compassion from compassion, all sentient beings, wash the mind out of hatred. To give up, to live away, with the mind directed towards the light, mindfulness awareness, cleansing the heart out of the deep, low-lying. Abstinence from repulsion, he is not alive, not calm, mind clears the heart, regret. Denying doubt, he lives out of doubt, not hesitating, mind clears the suspicion of good.

69. The king, like a debt collector, immediately made the profession. These professions are prosperous, they not only pay off old debts, but also have surplus to nourish their wives. He thought, "I was in debt for a career. These jobs are prosperous, we not only pay the old debt, there is surplus to nourish his wife. He is so happy, happy.

70. Hey King, like a sick person, painful, severe, eating indigestion, physical weakness. After a period of time he recovered, eating food, physical recovery. He thought: "I was sick before, severe pain, eating indigestion, physical weakness. We recover from illness, eating food, physical recovery. He is so happy to be happy.

71. Behold, the king, like a man in prison. After a period of time, he is away from prison, peace and prosperity, property is not reduced. He thought: "I was locked up in prison before, now I am free from prison, peace and prosperity, property is not reduced. He is so happy to be happy.

72. The king, like a slave, is not free, dependent on others, not free to walk. He, after a period of time, free from slavery, self-control, not dependent on others, a liberated, free travel. He thought: "I was previously slave, not independent, dependent on others, not free to walk. Now we escape slavery, be independent, not dependent on others, a liberated, free travel. " He is so happy to be happy.

73. Behold, the king, like a rich man, many possessions, is going through the desert, lacking food, full of danger. He, after a time out of the desert, came to the village, peace, no danger. He thought, "I was wealthy, wealthy, deserted, deserted, full of danger. Now we have gone through the desert, to the village, peace, no danger. He is so happy to be happy.

74. Thus, this monarch, rate himself in the mismatched debt, as a debt, like sickness, as prison, as slavery, as the desert road. This monarch, as well as not indebted, as without illness, as free from prison, as free, such a peaceful land, this monarch, bodhisattva five years when the eradication of them.

75. When the body itself has ripped off the slipper, he was happy; by joyfulness should be happy; by the joy of joy, the body is despised; due to body contempt, the birth of life; by the calm, the mind is static. Para-liberation, evil glass, evidence and meditation first, a state of joy of separation, with the range, with four. Taste-impregnated, soaked wet, made fullness, full of body with blissful separation of education, no one anywhere on the body is not happy because of sexual instability.

76. This is the king, as a skilled bathyman or bathing disciple. After sprinkling the powder in a bronze bowl, it is then dipped in water, the dough is drenched with wet water, kneaded with wet water, damped in and out with water, but does not flow into drops. In the same way, this monk, bhikkhu, penetrated, soaked, fullness, full of body with blissful separation of education, not a single body on the body is not happy because of the lucid suicide well

This is the result of the implementation of the Sa-subject, and the magic than the results of the implementation of the first Sa-subject.

77. Again, this monarch, rate-pretentious out of the range and four, witness and meditation Monday, a state of bliss by birth, no range, wet, full of body with blissfulness due to birth, no place on the body not be blissful due to the delivery of the birth.

78. The king, like a lake, the water in the rising, the East without water holes out, the West without water holes out, the North has no holes in the water, the South without holes. water flows out, and occasionally it rains heavily. The cool water from the lake is soaked, soaked, so full of water, with cool water, no place of the lake is not cool water permeate. Likewise, this great monk, bhikkhu wet impregnated, made fullness full of himself with bliss by birth, no place on the whole body, not be blessed by the birth of that imbibe.

This is the result of the implementation of the Sa-subject, and the magic than the results of the implementation of the first Sa-subject.

79. Again, this Uranus, luster-glasses happy ecstasy discharge, mindfulness of mindfulness, pleasant feeling that the holy call the "discharge of meditation", evidence and meditation third residence. Taste-impregnated, soaked wet, make full body full of pleasure with no happiness, no one anywhere on the body, not to be happy without being absorbed.

80. This monarch, such as in a lotus pond, pink lotus pond, white lotus pond, have the blue lotus, pink lotus or white lotus. The lotus flowers in water, growing up in water, not out of water, feeding under water, from the top of the tops to the roots are soaked wet, full of water through the cool water, no place. The whole lotus, pink lotus or white lotus is not cool water that is permeated. Likewise, this monk Tasteful, soaked wet, fullness, full of body with pleasure without pleasure, no place on the body can not be happy without being absorbed.

This is the result of the implementation of the Sa-subject, and the magic than the results of the implementation of the first Sa-subject.

81. Again, this great monk, rate-discharge, loss, suffering, kill the happy feeling before, testified and stay in the fourth meditation, not suffering, not lost, discharge pure thought. He is immersed in his pure body with pure mind, no place in the whole body is not pure mind in that he is imbued.

82. The king, like a seated person, used a blanket of white cloth, not a single place on the body that was not covered by white cloth. In the same way, this monk, bhikkhu imbued his whole body with pure mind, in the clear, no place in the whole body is not pure mind in that he is imbued.

This is the result of the implementation of the Sa-nature, and more miraculous, more victorious than the implementation of the first Sa-subject.

83. With the calm mind, pure, uninflammable, no afflictions, novice, easy to use, firm, calm, bent guidance, direction to the right mind, right view. He knows: This body of material is the four, by the parents born, thanks to porridge rice nourishing, impermanent, mutilated, chalk, break, tied and tied.

84. This great king, like a glass island, beautiful, transparent, has eight faces, clever, clever, bright, unclean, full of all fine. And a thread is threaded through the pearl, blue, yellow, red, white or light yellow. A person with a pearl eye on his hand will see: This is a beautiful glass, transparent, with eight faces, smart, sharp, bright, not clean, full of all fine. And the thread is pierced through the pearl, the blue, yellow, red, white or light yellow. Also, this monarch, with calm mind, pure, unconformity, no afflictions, novice, easy to use, solid, calm like that. The rate of guidance, direction to the right mind, right view. He knows: This body of me is rupee, by four great cities, by parents born, thanks to porridge rice nourishment, impermanence, ruin, chalk, break, break away. In the body we are refocused and bound.

This is the real fruit, the present of Sa-subject, and more miraculous and more victorious than the current implementation of the Sa-subject before.

85. With the calm mind, pure, uninflammable, not afflictive, novice, easy to use, stable, calm like that, rate-mind, out. He creates another body from this body, also rupa, made by the idea, full of small details, not missing a base.

86. This is the king, as if a person withdrew a wipe out of the shell. He thought: This is the shell, this is the reed; other shells, mop and mop from drawn shells. Behold, the king draws the sword from the sword; other swords, scabbards, and swords from the swords. Behold, a snake. He thought: This is a serpent, this is a snake, another snake, another snake, and the snake from the snake is stripped. Similarly, this monarch, with calm mind, pure, uninflammable, no afflictions, novice, easy to use, stable, so calm, bent guidance, a body made by the idea. He creates another body from this body, also rupa, made up of ideas, full of small details, not missing a base.

This is the result of the implementation of the Sa-subject, and the magic than the results of the implementation of the first Sa-subject.

87. With the calm mind, pure, non-infectious, not afflictive, novice, easy to use, stable, so calm, bhikkhu lead, mind to the god. He witnessed the type of divine powers, a body manifests many bodies, many bodies show a body; the transformation, passing through the wall, through the wall, through the mountains as if nowhere; Descending through the land, as in the water; travel on water not sink as on land; sitting cross-legged on the sky like a bird; with the hands, touching and touching the moon and the sun, the things of great power, so great pride; Can fly to the Brahma plane itself.

88. The Great King, like a skillful potter, or a potter's disciple, with fine clay, can make pottery according to his preference. This monk, like a skilled handyman, or an ivory disciple, with the skillful ivory can make the ivory according to taste. Hey King, such as the skillful goldman or goldsmith disciples, with pure gold can make fine gold items according to your preferences. So this Great King, with calm mind, pure, uninfested, not afflicted, incurable, easy to use, firm, calm, bent guidance centered on the god. He witnessed the miraculous one body reveals many bodies, many bodies appear a body; transfiguration, passing through the wall, through the wall, through the mountains, as passing through nowhere; rising up, across the land as in the water; travel on water without sinking as on land; sitting crossed on the empty like birds; with the hands touching and touching the sun and the moon, the things that are so powerful, so great princes; Can fly to the Brahma plane itself.

This is the result of the implementation of the Sa-nature is more miraculous than the results of the implementation of Sa-subject before.

89. With the calm mind, pure, uninflammable, not afflictive, novice, easy to use, stable, so calm, bhikkhus lead, mind to the celestial. Monks with the supernatural bara supernatural can hear two kinds of languages, the gods and the gods, far and near.

90. Behold, the king, like a man crossing the street, hears the drumbeats, the drumbeats, the loudspeakers, the croaks and the oranges. He thought: "This is the big drum sound, this is the drum sound, this is the loud, the croaking, the sound". Also, this monarch, with calm mind, pure, uninflammable, no afflictions, superficial, easy to use, stable, calm, . Monks with primal supernatural, can hear two kinds of languages, gods and humans, far and near.

This is the result of the implementation of the Sa-subject, and the magic than the results of the implementation of the first Sa-subject.

91. With the calm mind, pure, uninflammable, not afflictive, incoherent, easy to use, firm, so calm, rate-mind lead, mind to mind. Taste after going into the center of beings, of human beings with his mind, he knows as follows:

There is greed, knowing that the mind is greedy. There is no greed, knowing that the mind is not greedy. 
Tam has a yard, know the mind has a yard. The mind has no yard, knowing that the mind has no yard. 
Mind si, know that the mind has si. The mind does not have si, know that the mind is not si. 
The mind is conscious, the mind is dedicated. Mind scattered, know the mind scattered. 
Great mind, known as the great mind. Not great mind, know is not great mind. 
The mind is not infinite, know that the mind is not the highest, the supreme mind, know the supreme mind. 
Mind meditation, know the mind meditation. The mind does not meditate, knowing that the mind does not meditate. 
Mind liberation, know the mind freed. The mind is not free, the mind is not free.

92. The king, like a woman, a man, a young man or an adolescent man, looks his or her face in a clean, clear mirror or a basin of water. If the face has a stain, immediately know the face has a stain; If the face does not have a stain, immediately know the face has no stain. Similarly, this monarch, with calm mind, not infiltrated, not afflicted, novice, easy to use, stable, so calm, bhikkhu lead, mind to mind. Taste after going into the heart of beings, of people with their own mind, he knows as follows:

The mind is greedy, the mind is greedy. The mind has no greed, the mind has no greed. 
Tam has a yard that knows the mind. There is no yard, there is no yard. 
The mind is si, the mind is si. The mind does not have si, the mind does not have si. 
The mind is conscious, the mind is dedicated. Mind scattered, know the mind scattered. 
Great mind, know the great mind; not great minds, know not great minds. 
The mind is not infinite, knowing that the mind is not supreme. The supreme mind, known as the supreme mind. 
Mind meditation, know the mind meditation. The mind does not meditate, knowing that the mind does not meditate. 
Mind liberation, know the mind freed. The mind is not liberated knowing that the mind is not free.

93. With the calm mind, pure, unconformity, no afflictions, novice, easy to use, solid, so calm, bent-hearted, direction to the net of intelligence. One life, two lives, three lives, four lives, five lives, ten lives, twenty lives, thirty lives, forty lives, fifty lives, one hundred lives and two lives. a thousand lives, a hundred thousand lives, many lives, many lives, many lives and lives. He remembered: "There I have a name like this, this line like this, class like this, feeling miserable like this, life expectancy like this. After death in that place, I was born in that place. At this place, we have names like this, this family line, class like this, feeling such distress, so long life like this. After death in that place, I was born here. "

94. Sultan, like a man going from village to village, goes from village to village, and from village to village. He thought, "I went from my village to the village where I stood like this, sitting like this, said like this, was quiet like this. From one village to another, I have returned to my village. " Thus, this monarch, with the calm mind, pure, unconformity, no afflictions, novice, easy to use, stable, calm like that, bent conduct, . One life, two lives, three lives, four lives, five lives, ten lives, twenty lives, thirty lives, forty lives, fifty lives, one hundred lives and two lives. life, a thousand life, a hundred thousand lives, many life, many lives, many life and death. He remembered: "At that place, I have this name, this kind of family, like this class, eat like this, feeling so miserable like this, so long life like this. After death in that place, we are born here, here, we have names like this, this family like, class like this, eat like this, feeling like this, age life is like this. After death in that place, I was born here. " Thus, Bhikkhu remembers many past lives together with outlines and details.

This is the result of the implementation of the Sa-nature, and more miraculous, more victorious than the implementation of the first Sa-subject.

95. With the calm mind, pure, uninflammable, not afflicted, novice, easy to use, stable, so calm, rate-guidance centered on the wisdom of birth and death of beings . He with pure celestial sphere, supernatural, see the life and death of beings. He knows that the lowly beings who are high, beautiful people bad people, lucky people are happy, because of their business: "Hey the sage, these evil do evil about the body, words and ideas, defamation of the holy, according to wrong view, create the wrong view. These people, after the body of the common body, must be born in the realm of evil, the beast, the land, the hell. The sages, the beings who do good deeds on the body, words and ideas, do not defame the saint, according to right view, create the right view, these people, born in the heavenly realms, in this life. So he with the celestial net super human beings see the living beings of death. He knows that beings, low people high, beautiful people bad people, lucky people are unhappy, because of their business.

96. Behold, the king, like a tower with a tower, in the middle of the crossroads, a man with eyes on him, will see those who go in, go out from home, walk on the road, sit in the middle crossroads or on the radium. He thought, "These people went into the house, these people went out of the house, they went back and forth on the road, these people sit in the crossroads, on the radium." Also, this monarch with calm mind, pure, uninflammable, no afflictions, nostalgic, easy to use, stable, calm like that, bent conduct, mind to mind about birth death of beings. He with pure celestial sphere, supernatural, see the life and death of beings.

He knows that people are low-level people who are tall, beautiful people bad people, lucky people misfortune, are due to their business: This Sage, these beings do the evil about body, words and mind, defamation of the saint, in accordance with wrong view, create the wrong view, these people after the general collapse, must be born in the realm of evil, the beast, land, hell. The sages, the beings who do good deeds on the body, words and ideas, do not defame the saint, according to right view, create the right view, these people, born in the heavenly realms, in this life. Thus, with the pure celestial sphere, superman, see the living death of beings, he knows that beings, lowly people high, beautiful people bad people, lucky people are unhappy by their careers.

97. "With calm mind, pure, uninflammable, not afflicted, novice, easy to use, firm, calm, bent guidance, direction to the mind. He knows the truth "this is suffering," know as "this is the cause of suffering," know as "this is suffering", know as "this is the path to suffering," as true "These are gonorrhea," or "true," this is the cause of gonorrhea, or "real," this is the eradication of gonorrhea or "real" is the path leading to the eradication of gonorrhea. or". Through such knowledge, such awareness, his mind escaped sex, escaped from smuggled possession, escaped illicit ignorance. For that self-liberation, arise knowledge: I have liberated. He knows: Birth has gone, it has done, what to do; after life, there is no life anymore.

98. The great king, such as in the mountains have a large lake, pure, clear, not infectious. A person with eyes, standing on the shore will see the mussels, oysters, rocks, islands, the fish swam back or stand a place. He thought: "This is pure water, pure, not infectious. These are mussels, oysters, rocks, islands, fish populations that swim back and forth or stand still. Also, this monarch, with calm mind, pure, unconfined, not afflicted, easy to use, stable, calm like that. The rate of guidance, the mind to smuggled knowledge. He knows the truth: "This is suffering," know the truth "this is the cause of suffering," know as "this is suffering," know as "this is the path to suffering," as "These are gonorrhea," or "this is the cause of gonorrhea" "This is the eradication of gonorrhea or", known as "this is the path leading to the eradication of gonorrhea". Through such knowledge, through such awareness, his mind escapes from sexual desire, escapes from ill-being, escapes from illicit ignorance. For self-liberated, he knows: Birth has gone, it Happened to do, what to do; after life, there is no life anymore.

This is the result of the performance of the Sa-subject, and the magic than the results of the implementation of the first Sa-subject. This monk, there is not a practical result of the Sa-nature that is more wonderful and more than the current practical results of Sa-subject.

99. To hear this, Ajatasattu, the son of Videhi, the king of Magadha, said: "It is so wonderful, the Blessed One! What a wonderful, White World! Lord, as one who stands up to cover what is hidden, shows the way to the lost, brings light in the darkness so that those who have eyes can see the good. Likewise, dharma has been used by the Blessed One to explain, And now I seek refuge in the Sun, refuge the Dharma and take refuge in monks. May the Sun accept children as disciples, from now on to their lives, the whole life of the threshold. Lord, I committed a felony. Because ignorance, because of ignorance, for evil, I have harmed the sub-king, a righteous king, to reach the royal authority. May the Blessed One recognize that sin is a sin that will prevent me from going to the future. "

100. - Great king, what a sin. Because foolishness, because of ignorance, because evil, the king harmed the sub-king, a righteous king, to win the king. Because he saw the sin as a sin, confessed the right to the Dharma, I confess that to the king. This is an improvement, the Great King, in the law of the saint, who sees sin as sin, confesses right to the Dhamma, and prevents the future.

101. To hear this, Ajatasattu, the son of Videhi, the king of Magadha, said: "Nowadays, we have to say good deeds, we have many obligations, many things to do."

- The king to do what the King thought was the right time.

At that time, Ajatasattu, Videhi's son, king of Magadha happily praised the teachings of the Exalted, from the seat up, bowing ceremony, the right side towards the Blessed One and farewell.

102. At that time, when the Ajatasattu, Videhi's son, the Magadha king, came not long, the Blessed One told the monks:

- Monks, his heart is very repentant, this monks, his heart is very sorry. If he does not harm the king's father, a very righteous king, then at this sitting position, he will be able to see the dharma, not naked, unpolluted.

The Buddha lectures so. The rate of bhikkhu praises the teachings of the Buddha. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/3/2018.