The Mahàpadàna Sutta.
Product I
1. So I heard. At one time, the Blessed One was in Sàvatthi, Jeta Forest, Anàthapindika Garden, in the Kareri Forest (Hoa Lam). At that time, the majority of monks go begging, after eating, sit together and gather together Hoa Lam sugar, the dialect of the precursor was born: "This is precursor, this is precursor".
2. The Exalted One, with pure celestial annihilation exceeds the human hearing this story among the bhikkhus. Then, from the seat to get up, go to Hoa Lam Road. When he was finished, he sat on the prepared chair. After sitting, the Blessed One asked the rate-
- Monks, what is the story, you are sitting at the table? What story was interrupted among you?
When it is said, these monks said:
- White Lord, we go begging, after eating finished, sit together and gather in Hoa Lam Road, the Dharma talk about precursors was initiated: "This is the precursor, this is the precursor." Well, that is the story being discussed between us when the Sun came.
3. - Bhikkhus, do you want to hear French talk about the precursors?
- The Lord, is the time; It is the right time for the Sun to teach the Dharma talk about the precursors. After listening to the Blessed One, the bhikkhus will live.
- So, monks, you listen and clever, I will preach.
- Yes, White World.
These rate-reply to the Blessed One. The Buddha said the following:
4. - Bhikkhus, ninety-one lives ago, the Sun Vipassì (Pi-she-contest), the Arahant, the Chief Justice. O bhikkhus, thirty-one lives ago, the Sun-Sikhì (An-gas) A-la-drought, the Buddha was born. The monks, also in the thirty-one lives, the Buddha Vessabhù (Arashi-grandmother) Arahant, the birthright. The monks also in the previous life, the Blessed Kakusandha (sentence-long-religious) Arahant, the Buddha's birth. The monks, also in the previous life, the Exalted Konāgamana (sentence-na-function) A-la-drought, the birth of the Buddha. The monks, also in the previous life, the Blessed Kassapa (Ca-lettuce) Arahant, Chief Justice was born. The monks, also in the previous life, now I, the Arahant, the birthright.
5. Bhikkhus, the Blessed One Vipassana, the Arahant, the Enlightened One, is of the racial category, born in the patriarchal class. The monks, Blessed Sikhs, Arahants, the Chief of the Enlightenment, the racial identity, was born in the slave-class. O bhikkhus, the Vessabhù, the Arahant, the Enlightened One, is of the racial group, born in the patriarchal class. Monks, Blessed Kakusandha, Arahant, Brahmanical, Brahmanical race, born in the Brahmin class. The monks, the Blessed Konagamana, the Arahant, the Brahmanical Brahma of Brahmin group, born in Brahmin class. O bhikkhus, the Blessed Kassapa, the Arahant, the Brahmanical Brahma of Brahmin group, born in the Brahmin class. O bhikkhus, I am the Arahant, the Sanhedrim of the suicide-type,
6. Bhikkhus, the Blessed One Vipassana, the Arahant, the Enlightened One is named Kondanna. O bhikkhus, the Blessed One, the Arahant, the Enlightened One is named Kondanna. O bhikkhus, the Vessabhù, the Arahant, the Enlightened One is named Kondanna. Monks, Blessed Kakusandha, Arahant, Siddhartha is Kassapa. O bhikkhus, the Buddha of Konāgamara, the Arahant, the Enlightened One is Kassapa. O bhikkhus, the Kassapa, the Arahant, the Enlightened One is Kassapa. O bhikkhus, I am the Arahant, the Enlightened One, named Gotama.
7. Bhikkhus, during the Buddha Vipassa Arahantship, the Buddha Sanhedrin, life expectancy is eighty years. The monks, during the time of Sun Sikhì, Arahant, the Golden Buddha, human life expectancy is seven thousand years. The monks, during the Buddha Vessabhù, Arahant, the Chief of the Enlightenment, human life expectancy is six thousand years. O bhikkhus, during the time of the Buddha Kakusandha, the Arahant, the Enlightenment, human life expectancy is forty thousand years. The monks, during the time of the Buddha Konagamana, the Arahant, the Chief Justice, the life expectancy of human beings is thirty thousand years. O bhikkhus, during the time of Kassapa Buddha, the Arahant, the Golden Buddha, the life expectancy of human beings is two thousand years. O bhikkhu, my life expectancy is not much, less oi, life expectancy is about a hundred years or a little more.
8. Bhikkhus, the Blessed One, the Arahant, the Enlightened One, the Enlightened One under the pāthala tree. O bhikkhus, the Blessed One, the Arahant, the Enlightened One, the enlightened under the pundarika tree. O bhikkhus, the Vessabhù, the Arahant, the Enlightened One, enlightenment under the sirĩsa tree (thi-sa-sa). O bhikkhus, the Exalted Konāgamana, the Arahant, the Enlightened One, enlightened under the udumbara tree. The monks, the Blessed Kassapa, the Arahant, the Enlightened One, enlightenment under the nigrodha tree (ni-sentence-law). O bhikkhus, I am the Arahant, the Enlightened Enlightenment under the tree of assattha.
9. Monks, two gentlemen, the first disciples of the Buddha Vipassì, the Arahant, the Chief of the Enlightenment, the name Khanda (tea) and Tissa (Ātas). The monks, the two gentlemen, the disciples of the Blessed One, the Arahant, the Enlightened One, the Abhibhù and the Sambhava. . The monks, the two gentlemen, the first disciple of the Buddha Vessabhu, the Arahant, the Enlightened One, Sona and Uttara. The monks, the two gurus, the first disciple of the Buddha Kakusandha, the Arahant, the Chief of Enlightenment named Vidhùra (Pi-long) and Sanjìva (Tát-ni). The monks, the two gurus, the first disciple of the Exalted Konāgamana, the Arahants, the Enlightened Masters named Bhiyyosa and Uttara. The monks, the two gentlemen, the first disciple of the Buddha Kassapa, Arahant, The Chief of the Enlightenment is called Tissa (Bhikkhu) and Bhāradvāja (Brahmin). O bhikkhus, my two disciples, my first disciples are Srriputta and Moggallàna.
10. Bhikkhus, during the Vipassi period, the Arahant, the Three Noble Truths have three Sangha: a Sangha of sixty-eight million monks, an increase of ten thousand monks, one Increase the eighty thousand billion-kheo.
The monks, during the Buddha Vipassa Arahantship, the Buddha Sanh Giac has three such Sangha, all are leopard.
The monks, during the Sun Sikhì, the Arahant, the Buddha Sanh Giac has three Sangha: an increase of ten thousand monks, a monastic community of eighty thousand, a monastic community of seven thousand. Monks
O bhikkhus, in the time of the Sun Sikhì, Arahant, Sanh Giac has three such Sangha, all are leveled.
The monks, during the Buddha Vessabhù, the Arahant, the Three Sutras, there are three Sangha: a monastic community of eighty monks, a monastic community of seven thousand monks, a monastic community of six thousand. Monks
O bhikkhus, during the Vessabhù, the Arahant, the Sanhedrin, there are three such Sangha, all of them are the leper.
O bhikkhus, during the time of the Buddha Kakusandha, the Arahant, the Sanhedrin has a monk forty thousand monks.
O bhikkhus, in the time of the Buddha Kakusandha, Arahant, Sanhedrin, there is such a Sangha, all are levied.
O bhikkhus, during the time of the Buddha Konagamana, the Arahant, the Sanhedrin has an increase of three thousand monks.
Monks, during the time of the Buddha Konagamana, Arahant, the Chief of the Enlightenment there is such a Sangha, all are levied.
The monks, during the Buddha Kassapa, Arahant, the Chief Justice has an increase of two thousand monks.
O bhikkhus, in the time of the Buddha Kassapa, the Arahant, the Sanhedrin have such a Sangha, all are Arahants. O bhikkhus, in my day there is a monastic community of one thousand two hundred and fifty billion-pedo, all of which are leopards.
11. Bhikkhus, the Blessed One, the Arahant, the Enlightened One, has a bhikkhu monk named Asoka, who is the first attendant. O bhikkhus, the Blessed One, Arahant, Siddhartha has a bhikkhu preacher named Khemankara, who is the first attendant. The monks, the Blessed Vessabhu, the Arahant, the Enlightened One have a bhikkhu preacher named Upasannaka who is the first attendant. The monks, the Blessed Kakusandha, the Arahant, the Sanhedrin have a bhikkhu attendant named Vuddhija, who is the first attendant. The monks, bhikkhus Konakamana, the Arahant, the Siddhartha attorney has a bhikkhu monk named Sotthija (An Hoa), who is the first attendant. The monks, the Blessed Kassapa Arahant, the Chief Sutra has a bhikkhu preacher named Sabbamitta (Thien Huu), This is the first attendant. Now, monks, now we have a bhikkhu attendant named Ananda (A-nan), who is the first attendant.
12. Bhikkhus, the subordinate of the Buddha Vipassa Arahantship, the Sanhedrin named Bandhumà (Table-head); The name is Bandhumati (Table-head-she-topic). The capital of Bandhuma is called Bandhumatì. O bhikkhus, the revered Lord Sikhì, the Arahant, the Enlightened One is Aruna; the post name is Pabhãvátĩ (Quang Huy); The capital of Aruna is Pabhàvatì.
The monks, the royal revered Vessabhù, the Arahant, the Enlightened Chief named Suppatìta (Thien Dang), the model name Yasavati (The world); Imperial city of Suppatita named Anopama (Vo Dụ).
Bhikkhus, the Brahmin subordinate of the Blessed One, the Arahant, the Enlightened One, is named Aggidatta; The Brahmanical form named Visàkhà (Thien Chi). O bhikkhus, then the reigning king named Khema (An Hoa); King Khema's name Khemavatì (An Hoa).
The Brahmin, Brahmin sub-divine of the Exalted Konkamana, the Arahant, the Enlightened One is Yannadatta (Brahma) maternal grandmother named Uttarà (Unhappiness). The bhikkhu, at that time, the ruling king named Sobha (the Pure Land), Sobhavat business of Sobhavatì (Pure Land).
The Brahmadatta Brahmadatta (Brahmadatta) Brahmadatta (Brahmadatta) Brahmadatta Brahmadatta, a Brahmadatta Brahminical maternal grandmother, was born. O bhikkhus, at that time the king reigned in the name of Kikì (Gradual); The king of Kikì is Baranasì (Ba-la-complaint).
Now, my monk, Suddhodana (Sanskrit); My mother's name is Māda (Māda); The name Kapilavatthu (Kapilavatthu).
The Buddha preached so. Then, from the seat, he went up to the monastery.
The Blessed One came out shortly before the following conversation arises among these monks:
- Hey, saints, so rare! This is the magic, the great power, the great power of the Tathagata! As Lai remember the past Buddhas, these people have entered Nirvana, have broken the barrier, has broken the path, has ended the reincarnation, has escaped all suffering. As Lai also remember the racial identity of these people, also remember the name, also remember the Tanh, also remember the age of life, also remember the two disciples, also remember the Assembly as follows: The Sun is, the nature is like, the Tanh is such, the Tanh is such, the virtue is so, the dhamma is such, wisdom is so, the virtue is like, liberation is like " Hey, how do you think? As Tathagata smartly attained such a legal world, and thanks to the legal world, Tathagata remember the past Buddhas, these have entered Nirvana, The passage of the obstacles, the passage of the path, has ended the reincarnation, has escaped all suffering. As Lai also remember the strain of these people, also remember the name also remember the ethnicity, also remember the longevity, also remember the two disciples, also remember the Assembly as follows: "The Buddha that is, the nature is like, the Tanh is like, the Tanh is so, the virtue is so, the dhamma is such, wisdom is like that, the virtue is so, liberation is like that? Or the gods told Tathagata and thanks to this tip, the Tathagata remember the past Buddha, these people have entered Nirvana section of the obstacles, have broken the path, has ended the reincarnation , has escaped all suffering. As Lai also remember the strain of these people, also remember the name, also remember the tanh family, also remember the longevity, also remember two disciples,
That is the conversation that arises between these bhikkhus.
14. Then the Blessed One, in the evening, after the departure, immediately to Hoa Lam sugar, sitting on the prepared. After the sitting, the Buddha said to the rate:
- Monks, now what are you discussing the problem? What topics have been discussed between you?
When asked, the rate-bodhisattva Buddha:
- The Lord, the Exalted come out soon, the following conversation has arisen between us: "Hey the Sage, so rare! Hey sage magic is great magic force, great power of the Tathagata! Tathagata remember the past Buddhas, these people have entered Nirvana, have broken the barriers, has broken the path, has ended the reincarnation, has escaped all suffering. As Lai also remember the racial identity of these people, also remember the name, also remember the Tanh, also remember the age of life, also remember the two disciples, also remember the Assembly as follows: The Sun is, the nature is like, the Tanh is such, the Tanh is such, the virtue is so, the dhamma is such, wisdom is so, the virtue is like, liberation is like " Hey saints, how do you think? Do as well Hybrid attain such legal dangers, And thanks to this paradise, Tathagata remembered the past Buddhas, who have entered Nirvana, have broken the barriers, have broken the path, has ended the reincarnation, has escaped suffering. As Lai also remember the strain of these people, also remember the name, also remember the Tanh, also remember the longevity, also remember the two disciples, also remember the Assembly as follows: Sun, birth is like that, the identity is like, the Tanh is so, the virtue is so, the dhamma is such, wisdom is so, the virtue is so, liberation is so "Or the gods told Tathagata and thanks to this tip, the Tathagata remember the past Buddha, they have entered Nirvana, has broken the barrier, reincarnation, has escaped all suffering. As Lai also remember the strain of these people, also remember the name,
15. - The monks, so that the real world is well-known by the Tathagata, and thanks to them in this world, Tathagata remember the past Buddhas, these have entered Nirvana, the obstacles, the passage of the path, the end of the reincarnation, has escaped all suffering. As Lai also remember the racial identity of these people, also remember the name, also remember the Tanh, also remember the age of life, also remember the two disciples, also remember the Assembly as follows: The Sun is, the nature is like, the Tanh is such, the Tanh is such, the virtue is so, the dhamma is such, wisdom is so, the virtue is like, liberation is like " Hey saints, how do you think? As Tathagata smartly attained such legal status, and thanks to the legal world, Tathagata remember the past Buddhas, these have entered Nirvana, The passage of the obstacles, the passage of the path, has ended the reincarnation, has escaped all suffering. As Lai also remember the strain of these people, also remember the name, also remember the tanh family, also remember the longevity, also remember the two disciples, also remember to increase the Assembly as follows: "The Buddha I was born like that, the identity is like, the Tanh is like that, the virtue is like that, the dhamma is such, wisdom is like that, the virtue is such, liberation is like that " .
O bhikkhus, so listen and meditate thoroughly, I will preach.
- Yes, Master.
The bhikkhu obey the Buddha, the Sun as follows:
16. - The monks, ninety-one ago ago, the Buddha Vipassa Arahant, the Buddha was born. The monks, the Blessed Vipassì, the Arahant, the Enlightened One, are of the order of samsara-sol, born in the class-assassin. O bhikkhus, the Blessed One, the Arahant, the Enlightened One is named Kondanna. O bhikkhus, the Sun Vipassì, the Arahant, the Chief of the Enlightenment, life expectancy to eighty thousand years. O bhikkhus, the Blessed One, the Arahant, the Enlightened One, the Enlightened One under the tree of Patali (Baba). The monks, the two gentlemen, the first disciple of the Buddha Vipassì, the Arahant, the Enlightened Masters named Khanda and Tissa. The monks, during the time of Vipassì, the Arahant, the Sanhedrin has three Sangha: a sixty-eighty-eighty monks, an increase of ten thousand monks, an increase eight thousand billion-kheo. The monks, the Blessed One Vipassì, the Arahant, the Sanhedrin have a bhikkhu preacher named Asoka, who is the first attendant. The Band-bhikkhu, the First Lady of the Pi-she-thi, the Arahant, the Chief of the Enlightenment called Bandhumà (Table-head), the model named Bandhumatì (Table-head-her-topic) Bandhumà's name is Bandhumatì.
17. At the rate of monks, the attic is so, Bodhisattva Vipassì, after the retreat of the world-rate, mindfulness of mindfulness entered the pregnancy. O bhikkhus, the atrium is so. When Bodhisattva Vipassi departed from the precepts of the world, mindfulness of mindfulness entered the fetus, then an irreducible, miraculous aura, far surpassed the power of the gods, appeared throughout the world, including the worlds above the gods, the world of the Mara and Brahma and the lower world of the Brahmins, brahmins, princes and people. To the realms in the middle of the world, there is no foundation, dark, dark, the realms where the moon with the great sun god power, so great virtue can not penetrate, in the realms That is an innumerable aura, far surpassed the power of the gods appear. And the living beings in those places, They say, "There are other beings living here." And ten thousand worlds move, vibrate, move. And the immeasurable aura, the miracle, the victory over the power of the gods appear in the world. Atrium is so.
O bhikkhus, the atrium is so. When the Bodhisattva entered the womb, four Heavenly men stood guard over the four heavens and said, "No one, no man, no man, is harmed by the Bodhisattva. The atria is like that. "
18. Bhikkhus, the atrium is so. When the Bodhisattva entered the pregnancy, the Bodhisattva mother kept the precepts innocently, not killing, not stealing, no sexual mischief, no lie, no drinking wine, wine. Atrium is so.
19. Bhikkhus, the atrium is so. When the Bodhisattva enters the fetus, the Bodhisatta's mother does not initiate the sensuality of a male, and does not commit adultery with any man who has an affair with her. What is an atria?
20. Monks, at the same time. When the Bodhisattva enter the pregnant mother, the Bodhisattva mother has five full enjoyment, enjoy, enjoy the five pleasures. Atrium is so.
21. Bhikkhus, the atrium is so. When the Bodhisattva entered the pregnancy, the Bodhisattva mother did not suffer from a disease. She lived with joy, with dear body. She saw in her fetus Bodhisattva full of all parts and limbs.
The rate-pretentious, such as pearl glass, pure, homogeneous, with eight edges, clever cutting, clever, clear, not defect, perfect in every way. Then a string is wired through the pearl, blue, yellow, red, white or light yellow. If someone has the eye to the pearl on his hand, he will see clearly: "This is a glass jade, pure pure, with eight edges, clever cutting files, clear, Perfect in every way. This is a string of string, blue, yellow, red, white or yellow. " Likewise, bhikkhus, when the bodhisattva enters the womb, bodhisattva mother does not have a disease. She lived with joy, with dear body. She saw in her fetus Bodhisattva full of all parts and limbs. Atrium is so.
22. Monks, at the same time. After the Bodhisattva seven days, the Bodhisattva's mother destined together and born in heaven. Atrium is so.
23. Bhikkhus, the atheism is like that. While other women are pregnant in the womb nine months or ten months before birth, mother Bodhisattva bodhisattva is not so. Mother Bodhisattva carries a Bodhisattva in the belly ten months of birth. Atrium is so.
24. Bhikkhus, the atheism is like that. While other women, either sitting or lying down, give birth to a Bodhisattva is not so. Mother Bodhisattva standing that the Bodhisattva. Atrium is so.
25. Behold, the rate of attributes is so. When the Bodhisattva from the womb born, the gods take him before, after human beings. Atrium is so.
26. Behold, the atonement is like that. When the Bodhisattva from the womb born, the Bodhisattva did not touch the ground. There were four angels who took him, placed him before the mother and said, "Queen, please. The queen was born a great man. " Atrium is so.
27. Behold, the atonement is like that. When the Bodhisattva from the womb born, he was born pure, not contaminated by any viscous fluid, not contaminated by any kind of pus, not contaminated by any kind of blood, not contaminated by any impure, clean, pure. Atrium is so.
O bhikkhus, like a jewel of jewels placed on a Ba-la cloth. Pearls do not pollute the Ba-la cloth, Ba la-complaint also does not contaminate the pearl. Why? Because both are pure. Also, bhikkhus. When the Bodhisattva from the womb born, he was born pure, not contaminated by any viscous fluid, not contaminated by any kind of pus, not contaminated by any kind of blood, not contaminated by any Things are impure, pure, pure. Atrium is so.
28. Behold, the atonement is like that. When the Bodhisattva from the womb born, two streams from nowhere, a cold stream, a hot stream. These two streams are bathed for the Bodhisattva and for the mother. Atrium is so.
29. Behold, the rate of attributes is so. When he was born, he stood firmly, balancing on his legs, facing north, stepping seven steps, one white cloak covered. He looked in all directions, loudly like the king, said the words: "I am the highest in the world! I am the supreme in the world. I am the highest in the world. This is the last life, no longer reborn in this life anymore. Atrium is so.
30. Behold, the atonement is like that. When the Bodhisattva from the womb is born, then an immeasurable miracle, which surpasses the power of the gods appearing throughout the world, including the worlds on the gods, the world of the devas and Brahma, and the lower world consists of Brahmins, Brahmins, princes and people. To the realms in the middle of the world, there is no foundation, dark, dark, the realms that the moon, the sun with great power, so great virtue can not penetrate, in the scene he, a halo of immeasurable, far away from the power of the gods appear. And the living beings in those places, thanks to the light that he saw each other said: "There are other beings living here." And ten thousand worlds move, vibrate, move. And the magical immeasurable miracles that far away from the power of the gods appear in the world. Atrium is so.
31. Beggars, when Prince Vipassi was born, King Bandhumà was informed: "The king was born a prince." The monks, when they see the prince, Bandhumà immediately invited the brahmins to guess the Prime Minister and said: "Hey sages, see generals for the Prince." The monks, when watching Prime Minister Prince Vipassì finished, the Brahmins told General Bandhumà: "King rejoice; Sultan gave birth to a great man! Fortunately for the great king, great honor for the King was a Prince born in the family. This Prince, the Prince is full thirty-two good generals of the Great. Those who have thirty-two good generals will choose these two paths, no other path. If he lived in his family, he would become the king of the cakkavatti, using the law of water, bring safe for the nation, full seven treasures. Seven treasures became the possession of this, that is treasure, precious elephant, precious horse, jewels, treasures, treasures and seventh is the precious treasure. He has more than a thousand princes, heroes, athletes, conquering enemy. He conquered this land to the maritime and water management with the Dhamma, not using the staff, not using the knife. If he renounces his family, leaves home without family, he will become an Arahant, the Chief of Enlightenment, turn back ignorance cover up. do not use a knife. If he renounces his family, leaves home without family, he will become an Arahant, the Chief of Enlightenment, turn back ignorance cover up. do not use a knife. If he renounces his family, leaves home without family, he will become an Arahant, the Chief of Enlightenment, turn back ignorance cover up.
32. "What are the thirty-two good generals of the Brahmin? The Prince, if he is full of these good generals, will take two paths, no other path. If he lived in his family, he would become the king of kingship, using the state rule of law, pacifying the four directions, bringing about the safety of the highway, full of seven treasures. Seven treasures became the possession of this, that is, treasure, precious elephant, precious horse, jewels, treasurer, lay treasurer and seventh general treasurer. He has more than a thousand princes, heroes, athletes, conquering enemy. He conquered this land to the maritime and water management with the Dhamma, not using the staff, not using the knife. If he renounces his family, leaving home without a family, he becomes an arahant. Right Enlightenment, turn back ignorance cover life.
"The Prince, the Prince has flat soles, this general is considered good general of the Dai.
"The king, under the feet of the Prince, appears in the shape of a wheel, with thousands of cars, with axles, rims, with complete parts, the Prime Minister is considered General of the Great human.
"The Prince, the Prince has long legs ... (as before)
"The Prince, the Prince has fingers, long toes ...
"The king, this prince has soft hands ...
"The Prince, the Prince has the net skinned hands and feet ...
"The prince, the prince has round ankle fish like oysters.
"The Prince, the Prince has legs like a wild goat ...
"The great prince, standing up straight, without bent back can touch from the knees with two hands ...
"The King, the Prince has a generous code ...
"The Prince, the prince is the same color as copper, color as gold ...
"Prince, this Prince has smooth skin that dust can not stick to ...
"Prince, this prince has feathers grow from a feather, each pores have a feather ...
"The Prince, the Prince has hairs spinning rounded straight up, each hair is the same, dark green as the eye cream, whirl on the small round vortex, and swirl toward the face ...
"The king, this prince has a straight high body ...
"The Prince, the Prince has seven full round ...
"The prince, the prince has the front half like a lion ...
"The Prince has no dimples between his shoulders ...
"The Prince, the prince has a balanced body like the tree (nigrodha: ni-sentence-law). The height of the body is equal to the length of the two arms wide, the length of two arms stretching across the height of the body ...
"The Prince, this soldier on the square round ...
"The Prince, the Prince has a very sharp taste ...
"The great prince has a jaw like a lion.
"Prince, this Prince has forty teeth ...
"Prince, this prince has regular teeth ...
"The Prince, Prince has teeth not open ...
"The Prince, this prince has smooth teeth (slag).
"Prince, Prince has long tongue generals ...
"The Prince, the Prince has a wonderful voice like the bird-calf-frequency (Karavika) ...
"The Prince, the Prince has two dark blue eyes ...
"Prince, this prince has cows hairs ...
"Prince, Prince between the eyebrows, white hairs grow up, smooth as light cotton ...
"The Prince, the Prince has the humiliation on his head, the general is considered good general of the Great ...
33. "The king, the prince is full thirty-two generals of good people, with these thirty two good generals, Prince will choose to go two roads, no other way. If living in the family, the Prince will become King Dignitaries Holy, bringing safety to the nation, full seven treasures. Seven treasures became his possession, namely treasures, treasured elephants, precious horses, jewels, precious women, lay laymen, and seventh generals. He has more than a thousand princes, heroes, athletes, conquering enemy. This man conquered this land to the maritime border and water with the Dhamma, not using the staff, not using the knife. If the prince renounced his family, left home without a family, the prince would become an arahant, the Chief of the Enlightenment, turn back ignorance cover up.
O bhikkhus, the King of Bandhumà ordered the Brahmins to offer these offerings, new cloths, and satisfy all desires.
34. Behold, the bhikkhus, then the king of Bandhumà ordered the brahmins to reckon them, new cloths, and satisfy all the desires.
34. Behold, the bhikkhus, then the king of Bandhumà, fed the brethren to Prince Vipassi. The nurse, the bather, the caretaker, the bearer on the armpit. The monks, a white cloak of the day and night covered with princes of Vipassi, commanded, "Do not be cold or hot, grass, dust, or mist disturb the prince." Prince Vipassì is loved by everyone. Monks, like the blue lotus, the pink lotus, or the white lotus are loved by everyone. Likewise, bhikkhus, princes of Vipassi are all affectionately cared for, almost taken from one arm under the armpit of another.
35. The princes, when prince Vipassì was born, princes pronounce very beautiful, harmonious harmony, sweet and attractive. The bhikkhu, like the old-born albatross in the Himalayan mountains, the bird's voice is so wonderful, harmonious harmonious, sweet and attractive. Likewise, monks, princes of Vipassì sound very beautiful, harmonious harmonies, sweet and attractive.
36. When bhikkhus, born of princes of Vipassì, divinely appeared to him, born of karmic retribution, and through him, he could look around for a week, day night.
37. When bhikkhus, when princes Vipassì was born, he looked at things with non-flickering eyes, like Heaven in the Three Truths. Since prince Vipassi does not look flickering, so princes, the prince is called "Vipassì" - "he saw". The monks, when King Bandhumà sitting trial, the king put the Prince Vipassì sitting under his armpit to the lawsuit. The princes, prince Vipassì sitting under the armpit of his father and so attentive observation of the mode of proceedings so that he himself can also judge the case. The monks, by the prince Vipassì "can observe and legal proceedings" and the word "Vipassì" is used to name him.
38. Bhikkhus, then King Bandhumà, built three palaces for Prince Vipassi, one for the rainy season, one for the winter, one for the cold season, and five pleasures were fully prepared. The monks, Vipassi, lived for four months in the castle for the rainy season, to be entertained by female musicians, and never once did he step down from the floor.
Chapter II
1. - The princes, prince Vipassì, after many years, hundreds of years, thousands of years, called the driver: "Hey, win the chariots won, we will go. Come to the garden to watch the landscape. "-" Yes, Prince. " The monks, the car-driver obey the prince Vipassì, to win the chariots and the prince Vipassì prince: "Prince Prince, the carriage victory has won. Let's do what the prince sees as appropriate. "
Now the princes, then prince Vipassì climb up the chariot of victory and along with the other chariot to the garden.
2. Bhikkhus, prince of Vipassì on the way to the gardens of the royal palace, see an old man, back cuffs like roofs, against sticks, walking just trembling, suffering, no longer where young. So the prince asked the driver: "Hey, who is that person? Why is that person unlike other people? "-" Prince, that person is a man called old man. " "Hey, why is he called an old man?" "Prince, he's called old because he's not long." "Hey, are you old, are not you old?" "Prince, Prince, and me, we will all be old, even if we are not old. "-" Hey, come here to visit the garden now is so good. Let's drive back to the bow. " "Yes, Prince."
The monks, the car driver obeyed the prince, to drive back to the bow. The monks, princes of Vipassi return in the palace, suffering, melancholy and thought. "Humiliation, the so-called birth. And who is born must be so old! "
3. Bhikkhu, then King Bandhumà called the driver and asked: "Khanh, Prince is not happy, in the garden of grace? "Hey, Prince, are not you, in the garden of the dear?" "Sir, the Prince has no fun at the garden of the royal palace. "The Prince, there is no happy, in the garden of the royal palace." - "khanh, when you come to garden royal, Prince saw what?" - see an old man, back cuffs like rooftops, against the rod just go shaking, the brain is no longer young. Seeing this, the Prince asked his son, "Hey, who is that? Why is that hair unlike other people? Why is that person not the same as the others? "-" Prince, he is called that "-" Hey, why is he called the old man? "The Prince, he called old, for now he lives no more. " - "Hey, so are we old, a man who is not old?" - "Prince, Prince and me, we will all be old, even though we are not old. "" Hey, come here, visit the garden now. Let's drive back to the bow. " "Yes, Prince!" O King, I obey Prince Vipassì, to drive back to the palace. The Great Prince, the Prince returned to the palace, suffering, melancholy and thought. "Humiliation, the so-called birth. And who is born must be so old. O King, I obey Prince Vipassì, to drive back to the palace. The Great Prince, the Prince returned to the palace, suffering, melancholy and thought. "Humiliation, the so-called birth. And who is born must be so old. O King, I obey Prince Vipassì, to drive back to the palace. The Great Prince, the Prince returned to the palace, suffering, melancholy and thought. "Humiliation, the so-called birth. And who is born must be so old.
4. Bhikkhus, at that time Bandhumans thought: "Can not let Prince Vipassì refuse to reign. It is impossible for Prince Vipassì to be ordained. It is impossible for the brahmins' words to come true. "
The monks, then King Bandhumà set up Prince Vipassì full of five more pleasures, so that Vipassi prince can rule, so that Prince Vipassì not to leave the family, so that the lady -this guessing does not hit the truth. And, bhikkhus, the prince of Vipassi lived to enjoy a full five pleasures.
5. This, princes Vipassì, after many years, hundreds of years, thousands of years to call the driver ... (similar to paragraph II.1).
6. Bhikkhus, prince Vipassì, when going to the garden of the royal palace, see a sick man, suffering, critically, crawling in urination, his bowel, need someone to support, need someone to guide. Seeing this, the prince asked the driver. "Hey, what did this person do, that his eyes were not like the eyes of others, his voice was not the same as the voice of others?" - "Prince, it's a man called a sick person ". - "Hey, why is she called a sick person?" - "Prince, he is called a sick person because he has not been free from his disease." "Hey, Are you sick, are not you sick? "" The Prince, the Prince, and the whole child, we will all be sick, even if we are not sick. " "Hey, come here to visit the garden now. Let's drive back to the bow. " "Yes, Prince."
The monks, the car driver obeyed the prince to drive back to the bow. O bhikkhus, the Vipassi prince returns in the palace, suffering, melancholy and thoughts: "Humiliation, the so-called birth! And who is born, also old, also sick!
7. Bhikkhu, then King Bandhumà called the driver and asked: "Khanh, prince is not happy in the garden of grace? Prince not happy at the garden of the palace? "-" Royal Highness, Prince no happy garden garden. "The Prince, there is no joy in the garden of the royal palace." - "khanh, when going to garden royal palace, what did the Prince see?" - Royal Highness Prince, sick people, suffering, critical, crawling in urination, bowels, need someone else to support, need someone to guide. Seeing this, the Prince asked his son: "Hey, what did the man do that his eyes are not like the eyes of others, his voice is not like the voice of others?" - Prince, it is a person is called a sick person "So: -" khanh, Why is he called a sick person? "-" Prince, that person is called a sick person, because he has not recovered from his disease! "-" Hey, are you sick? "The prince, the prince and the whole child, we all will get sick, even if we have not been sick yet." "Hey, come here to visit the garden now! Let's drive back to the bow. " "Yes, Prince." I obey the Prince to drive back to the bow. Grand Prince, Prince back in the palace, suffering, sorrow and thinking: "Humiliation, the so-called birth! And who is born, also old, must also be sick! " We have not had any illness yet. "Hey, come here to visit the garden now! Let's drive back to the bow. " "Yes, Prince." I obey the Prince to drive back to the bow. Grand Prince, Prince back in the palace, suffering, sorrow and thinking: "Humiliation, the so-called birth! And who is born, also old, must also be sick! " We have not had any illness yet. "Hey, come here to visit the garden now! Let's drive back to the bow. " "Yes, Prince." I obey the Prince to drive back to the bow. Grand Prince, Prince back in the palace, suffering, melancholy and thinking: "Humiliation, the so-called birth! And who is born, also old, must also be sick! "
- Bhikkhus, then King Bandhumà thinking: "Can not let Prince Vipassì refused to rule! Can not let Prince Vipassì come out! It is impossible for the brahmins' words to come true. " The monks, then King Bandhuma, arranged Prince Vipassi full of five more pleasures, so that prince Vipassi can rule, so that Prince Vipassì can not leave the family, so that your words Brahmin judges do not hit the truth. And the monks, princes Vipassi live enjoy, full, well-off five pleasures.
9. Prince, Prince Vipassì, after many years, hundreds of years, thousands of years, called the driver: "Hey, win the chariots won, we will go to garden to view the landscape. "Yes, Prince."
The monks, the car-driver obey the prince Vipassì, to win the chariots and win the prince Vipassì: "Prince prince, the carriage victory has won. Let's do what the prince sees as appropriate. "
Now the princes, then prince Vipassì climb up the chariot of victory and along with the other chariot to the garden.
10. - Bhikkhus, prince Vipassì on the way to the garden of the royal palace, saw a large number of people, dressed differently, and was building a cremation. Seeing this, the prince asked the driver: "Hey, why are the people wearing different costumes and building a funeral pyre?" - "Prince, for having a fateful man" "Hey, come on, come on, come near me!" "Yes, Prince."
The monks, the car driver obeyed the prince, to hit the car to the same fate. The monks, when they saw the dead, asked Prince Vipassì: "Hey, why is he called dead?" - "Prince, he is called a dead man now. , other relatives do not see him anymore; And he does not see the mother, father or other blood relatives! "-" Hey, I'm not dead, are you dead? The king, the queen, or other relatives will not see Me, and I will not see the Sultan, Mother or other children? "-" Prince, Prince and the other child too. , we are not dead but will die. Sister, or other relatives will not see the Prince, and the Prince will not see the Sultan. Mother or other relatives. " "Hey, come here to visit the garden now. Let's drive back to the bow. " "Yes, Prince."
The monks, the driver obeyed the prince, to drive back to the bow. The monks, princes of Vipassì return in the palace, suffering, sorrow and thinking: "Shame on the so-called birth! And who is born also must be old, must also be sick, must also die like that! "
11. Bhikkhu, when the king Bandhumà called the driver and asked: "Khanh, prince is not happy, in the garden of grace? Is the Prince happy, not in the garden dubious? "-" Royal Highness, Prince has no fun in the garden. The Prince has no joy in the garden of the royal palace. "What did you like to see in the garden?" "Prince, what did you see?" "Prince, while you were going to the garden, saw a large number of people, dressed differently, cremation. Seeing this, the Prince asked his son, "Why do you have that crowd, dressed differently and are building a crematorium?" - "Prince, for having a new fate." - "Hey, come on, come on, come on, come near me." "Yes, Prince." I obey the Prince, to drive the car near the newly fate. When we see death, The Prince asked his son: "Hey, why is he called dead?" - "Prince, he is called dead, because now his mother, father or other biological children. see him again! And he does not see mothers, fathers or other blood relatives. " "Hey, I'm not dead and you're dead? Sister, or other relatives will not see me? And we will not see the Sultan, Mother or other blood relatives? "-" Prince, Prince, and my son, we are not dead but will die. The king, mother or other relatives will not see the prince, and the prince will not see his father, mother or other relatives. "-" khanh, now visit the garden that's it. Let's drive back to the bow. " "Yes, Prince." I follow the prince Vipassì to return to the car. The Prince returns in pain, grief and thought: "Shame on the so-called birth! And who is born also must be old, must also be sick, must also die like that! "
12. Now the monks, then Bandhumans thought: "Can not let Prince Vipassì refuse to reign! Can not let Prince Vipassì left home. It is impossible for the Brahmins to guess the truth. "
- Bhikkhus, then King Bandhumà arranged for Vipassì prince full of five more pleasures, so that prince Vipassì may rule, so that prince Vipassì can not leave, let your words Brahmin judgments are not true. And the monks, Prince Vipassi live enjoy, full, good five pleasures.
13. Bhikkhus, prince Vipassì, after many years, hundreds of years, thousands of years to call the driver: "Hey, win the chariot, we will go to the garden dormitory to see the landscape ". "Yes, Prince."
The monks, the car-driver obey the prince Vipassì, to win the chariots and the prince Vipassì prince: "Prince Prince, the carriage victory has won. Let's do what the prince sees as appropriate. "
Now the princes, then prince Vipassì climb up the chariot of victory and along with the other chariot to the garden.
14. Bhikkhus, prince Vipassì on the way to see the princess see a monk, bald head, cover the robes. Seeing this, the prince asked the driver: "Hey, what did this man do, his head is different from that of others, and his shirt is different from that of other people?" That person is called the monk! "-" Khanh, why is he called the monk? "-" Prince, the monk, good career, clever action, good deeds do not harm beings, smart with compassion for beings! "-" khanh, car to near the monk. " "Yes, Prince."
The monks, the car driver obeyed Prince Vipassì, hit the car near the monk. The monks, then prince Vipassì asked the monk: "What did he do, that his head was not like the others, and his garment was not like the others?" I am a monk! "-" Sage, what is the name of the monk? "-" Prince, I was called the monk, because I practice well, good deeds, good deeds of good deeds, clever actions of virtue, smart hold harmless beings, smart with compassion for beings ". - "Sage sage, good instead of his family, good practice smart practice, smart behavior, clever good deeds, clever action of virtue, smart hold harmless beings, smart hearted with respect to beings ".
15. Bhikkhus, then prince Vipassa told the driver: "Hey, get this car and drive the car back to the palace. I am here, will shave my beard, put on my robes, renounce, leave my family, live without family. " "Yes, Prince." The car driver obeyed Prince Vipassì took the car and hit the car to bow. The prince of Vipassì, in that place, shaved his beard, put on his robes, renounce his family, live without family.
16. Bhikkhus, at that time, in the capital Bandhumatì there was a mass of eighty-four thousand people heard: "Prince Vipassì shaved his beard, put on his robes, renounce his family, live without family ". When they heard the news, they thought: "Such a law is not trivial, so it's not a trivial ordination, because prince Vipassì in that law has shaved hair beard, Leave family, live without family. Now prince Vipassì shaved his beard, put on his robes, renounce his family, live without family why do not we? "Monks, then the masses eighty four thousand people shaved bearded, cassock, renunciation, abandonment of family, live without family, under the leadership of Bodhisattva Vipassì. Then Vipassi Bodhisattva along with them, traveling, passing through the village, town and urban.
17. Bhikkhus, while quietly settling, Bodhisatta Vipassì thinking: "Why do I live surrounded by these things. It's better that I live alone, away from them! "
Be bhikkhus, after a time Vipassi Bodhisatta live alone, away from them, eighty four thousand of the monk went a reclining, Vipassi Bodhisattva go a reclining.
18. Bhikkhus, while quietly settling in the desert, Vipassi Bodhisatta thinking: "This world really fell into suffering, birth and death, then abandoned the world. This to another world reborn. No one knows a way to get rid of this suffering, get out of old age and die. "
O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, old dead are present? By what conditions, old dead child? " O bhikkhus, then Bodhisattva Vipassì, after thinking as, thanks to the following intelligent thinking: "Birth due, so old, dead are present. Due to birth, old death.
O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, birth new is present? What is the predestination, arise? "Be the rate-bodhisattva, then Vipassi Bodhisattva, after thinking as, thanks to wisdom, arise the following:" Do beings present birth should be present. Due to grace, should arise.
O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, new presence? What is the predestination, the arisen? "Monks, then Vipassi Bodhisattva, after as thinking, thanks to the following intelligent thinking:" Do present new beings should be present. Due to the charm, beings arise.
O bhikkhus, then Vipassi Bodhisatta thinking: "What is the new presence? What conditions, players arise? ". O bhikkhus, then Vipassi Bodhisattva, after thinking as, thanks to the following intelligent thinking: "Since love is present, the new born."
O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, love is present. What is attached, love arise? "Be the rate-bodhisattva, then Vipassi Bodhisattva, after thinking as, thanks to the following intelligent thinking:" Because life is present, love is present. By grace, love arises.
O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, life is present. What are the conditions, the new arise? "Be the rate-bodhisattva, then the Vipassi Bodhisattva, after thinking as, thanks to the following intelligent thinking:" Because of exposure, life is present. Due to contact, new life arise.
O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, exposure is present. What are the conditions that arise new beings? "Be the rate-bodhisattva, then Vipassi Bodhisattva, after the reason, thanks to the following intelligent thinking:" Because of the presence, new exposure is present. Due to the continual entry, new exposure arises.
O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, new arrivals are present. What is attached, new entry arise? "Be the rate-bodhisattva, then Vipassì Bodhisattva, after the reason, thanks to the following intelligent insight:" Because the identity is present, new entry present. Due to the name, new arrival arise ".
O bhikkhus, then Vipassi Bodhisatta thinking: "What is present, the identity is new? What are the new qualities arise arisen? "Be the rate-bodhisattva, then Vipassi Bodhisattva, after the reason, thanks to the following intelligent thinking:" Because consciousness is present, present. By grace, the new identity arises.
O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, consciousness is present. What are the conditions, the new arise? "Be the rate-bodhisattva, then Vipassi Bodhisattva, after as thinking, thanks to the following intelligent thinking:" Because the identity is present, consciousness is present. . Due to the new identity, new born.
19. Bhikkhus, then Bodhisattva Vipassì thinking as follows: "This consciousness back and forth, from the rupa, not beyond the nama. Only in this way can man be born or become old, or die, or to depart from this realm, or reborn in another realm, that is, due to the arising of rupa, arising; by grace, the name of birth; due to the coast of identity, the birth of birth; due to the continent, exposure; conditional, life expectancy; by grace, birth; due to love, the birth; by grace, being; to be born, to be born; due to charm, old, death, sorrow, suffering suffering brain. This is the beginning of the whole aggregate of suffering. "
"Start, start". O bhikkhus, from the Bodhisattva Vipassì, the birth of legal labels from before not heard, mind, birth, wisdom, birth light.
20. Bhikkhus, then Bodhisattva Vipassì thinking: "Because of what is not present, old dead not present? What are the killings, the old and the dead? "Be the monks, then the Bodhisattva Vipassì, after thinking as, thanks to the following intelligent thinking:" Born without birth, old dead not present , due to birth, old dead kill.
O bhikkhus, then Bodhisattva Vipassì thinking: "Because of what is not present, birth is not present? What kill, match kill. O bhikkhus, then Vipassi Bodhisattva, after thinking as, by virtue of the following intelligent comment: "Do not present, birth is not present, by mortal, birth kill."
O bhikkhus, then Vipassi Bodhisatta thinking: "Because of what is not present, is not present? What is killing, mortal? O bhikkhus, then Vipassi Bodhisattva, after thinking as, by virtue of the following wisdom: "Do not be present, not present, by the killer, the killer.
O bhikkhus, then Bodhisattva Vipassì thinking: "Because of what is not present, the hand is not present? What are the killings, kill? "Be the rate-bodhisattva, then Bodhisattva Vipassì, after the reason, thanks to the following intelligent thinking:" Love is not present, not present, love kill, kill.
O bhikkhus, then Vipassi Bodhisatta thinking: "Because of what is not present, love is not present? What is eliminated, eradicate Vipassì, then as thinking reason, thanks to the following intelligent thinking: "Because life is not present, love is not present, because life kill, love kill.
O bhikkhus, then Vipassi Bodhisatta thinking: "Because of what is not present, life is not present? What are the killings, the death? Vipassi, then, after thinking as, thinking thanks to the following wisdom: "Because exposure is not present, life is not present, because extermination, death.
O bhikkhus, then Vipassi Bodhisatta thinking: "Do something without face is not present? What kind of monks, then Vipassi Bodhisattva, after thinking as, thanks to the following intelligent thinking: "Because of the absence of exposure, exposure is not present, due to the extermination, extermination.
O bhikkhus, then Vipassi Bodhisatta thinking: "Because of what is present, the presence is not present? What is destroyed, to destroy. Be the rate-pretentious, then Bodhisattva Vipassì, as the reason, thanks to the following intelligent insight: "Because the identity is not present, is not present, by virtue, kill ".
O bhikkhus, then Vipassi Bodhisatta thinking: "Because of what is not present, nåma is not present? What is the perfection of perfection? "Then, bhikkhus, then Vipassi Bodhisattva, after thinking, thanks to the following intelligent wisdom:" Because consciousness is not present, by the destruction of the name of the kill.
O bhikkhus, then Bodhisattva Vipassì thinking: "What is not present, is not present? For what is eliminating, extinguishing? "Be the rate-monks, then Vipassi Bodhisattva, after thinking as, thanks to the following intelligent thinking:" Because the name is not present, , by the name of the kill, the kill.
21. Bhikkhus, then Bodhisattva Vipassì thinking: "Oh, I have found the way to Bodhi, thanks to practice. That is, due to the killings, the killings; due to the kill, the name of the kill; by the name of the kill, the entry into the kill; due to extermination, extermination; due to extermination, death, death by killing, killing. by killing, killing; by the killer, the killer; to destroy, to kill; by birth, old, dead, good, ball, suffering, sorrow, brain kill. Thus, the whole suffering rages.
"Kill, kill". O bhikkhus, from the Bodhisattva Vipassì, departure law labels from before never heard, mind, birth, wisdom, birth light.
22. Bhikkhus, then Bodhisattva Vipassì, after a period of living contemplation arising in the five aggregates: "This is rúpa, this is ritual initiation, this is eliminated. This is the feeling, this is the initiation, this is the death. This is the idea, this is thought initiation, this is the idea of killing. This is the action, this is the starting, this is the killing action! This is the consciousness, this is the initiation, this is the kill.
And to him, after living the law of birth and death in the five aggregates, soon the smuggled or eliminated and He was liberated.
Product III.
1. Bhikkhus, the Blessed One Vipassì, the Arahant, the Siddhartha Sutra thought: "Now let's teach sermon."
The monks, the Blessed Vipassì, the Arahant, the Buddha thought: "This law is proof of it, it is deep, difficult to see, difficult to witness, tranquil, noble, super Comment, the magic, only the new understanding. The masses are craving, craving, craving. For the masses of love and affection, desire for love, it is difficult to see the theorem "The nature of the pratical origin" (ida-paccayata paticca samuppàda); It is difficult to see the theorem that all is pure, all birth is deductible, love the end, sexual desire, ignorance, Nirvana. If I lecture that other people do not understand Me, that time is very hard for me! "
2. Bhikkhus, to the Blessed One, the Arahant, the Enlightened One, the inconceivable verses, never before heard, arise:
Now I say the Dharma that I have realized very difficult?
This is difficult to realize with those who are involved in the field.
Those who are infected and ignorance cover very hard to see this.
A way to go upstream, micro, deep, hard to see, subtle.
This is difficult to realize with those who are involved in the field.
Those who are infected and ignorance cover very hard to see this.
A way to go upstream, micro, deep, hard to see, subtle.
With these words, reflect on the problem of the mind of the Buddha Vipassì, Arahant, the Chief of the Enlightenment, toward non-immediacy, passive, do not want to lecture. When one of the great Brahmas, knowing the mind of the Vipassim, the Arahant, of the Enlightened One, thought through his thoughts, "Alas, the world will To be destroyed, the world will be drowned, if the mind of the Buddha Vipassì, the Arahant, the Chief of the Enlightenment, towards the unconditioned, passive, do not want to sermon!
3. Bhikkhus, the great Brahman, as a practitioner stretching his arm, shrinks or stretches his arm, so he disappeared from the world of Brahma and appeared before him. The face of the Sun Vipassì, Arahant, the Chief of the Enlightenment. The monks, then the Great Brahmaka upper body on one shoulder, kneeling on the right knee on the ground, clasped hands towards the Buddha Vipassì, Arahant, "Lord, let sermon! White Sage, please teach! There are those who are less covered by dust will be harmed if they do not hear the dharma. (If heard), these people can understand the Dharma. "
4. Bhikkhus, this is said, Blessed Vipassi, the Arahant, the Buddha said to the Great Brahma: "Brahma, I thought: I witnessed, it is deep, difficult to see, difficult to witness, tranquility, noble, super reasoning, miracle, only a new understanding. The masses are craving, craving, craving. For the love of the lust, the desire for love, it is difficult to see the theorem of the nature of pratītyana; It is difficult to see the theorem of all is pure, all birth is deductible, ego is the end, liberation, ignorance, Nirvana If today I lecture that other people do not understand me, That is so exhausting for me, that time is so hard for me. Brahma, then impossible verses, never before heard in me:
Now I say the Dharma that I have realized very difficult?
This is difficult to realize with those who are involved in the field.
Those who are infected with ignorance and ignorance cover it very hard to see the dhamma.
A way to go upstream, micro, deep, hard to see, subtle.
This is difficult to realize with those who are involved in the field.
Those who are infected with ignorance and ignorance cover it very hard to see the dhamma.
A way to go upstream, micro, deep, hard to see, subtle.
Brahma, with such words, thinking on the matter, my mind towards passive immunity, do not want to lecture.
5. Bhikkhus, the second great Brahman ... (as above) ...
6. Bhikkhus, the third time, the great Brahma Blessed One Sun Vipassì, the Arahant, the Chief of Enlightenment: "Lord, let sermon! White Angel, please lecture! There are those who are less dust covered by the dust will be harm if not heard the dharma, these people can understand the Dharma! "
The monks, the Blessed Vipassì, the Arahant, the Chief of the Enlightenment know the advice of the Brahma, because of compassion for beings, looking at life with the Buddha. The monks, the Blessed Vipassì, the Arahant, the Chief of the Enlightenment looked at life with the Buddha label, see the class beings are less dusty life, infected many dusty life, They are easy to teach, and some see the danger of reincarnation in the world and the danger of wrongdoing. As in lotus ponds, pink lotus or white lotus, there are some blue lotus, pink lotus or white lotus underwater, growing up in the water, not out of the water, nourished under water; There are some blue lotus, pink lotus or white lotus underwater growing up in the water, living up to the water, some green lotus, Pink lotus or white lotus born under the water grow up in the water rising out of the water, not wetted water. Also, the monks, the Blessed One, the Arahant, the Enlightened One, look around the world with the buddha. He saw the class beings are less dusty life, infected many dusty life, there are advantages of base class, nature friendly, easy to teach classes difficult, few see the danger must be born other world and the danger of wrongdoing.
7. Then the Great Brahma, with his mind know the mind of the Buddha Vipassì, the Arahant, the Chief of the Enlightenment, immediately told him the following verse:
As people stand on top of the mountain looking around the people below.
Also, he Sumedha up the floor of the French, the level of the label, escape the melancholy.
Looking down the masses, anxiety sadness was born oppressed.
Stand up, hero, victorious in battle!
The leader of the traveler, who escaped all debt!
The Sun to go around the world broadcast the Dharma.
Someone hears, will understand the magic!
Also, he Sumedha up the floor of the French, the level of the label, escape the melancholy.
Looking down the masses, anxiety sadness was born oppressed.
Stand up, hero, victorious in battle!
The leader of the traveler, who escaped all debt!
The Sun to go around the world broadcast the Dharma.
Someone hears, will understand the magic!
O bhikkhus, the Blessed One, the Arahant, the Enlightened One answered the Great Brahman with the following verse:
The door of immortality has been opened,
O you who hear, give up your wrong view.
Because I think of fatigue, this Brahma.
I do not want to preach the Dhamma for mankind!
O you who hear, give up your wrong view.
Because I think of fatigue, this Brahma.
I do not want to preach the Dhamma for mankind!
The monks, then the Great Brahman with the thought: "I was the pioneer of the Way of the Buddha Vipassì, the Arahant, the Chief of the Enlightenment sermon," and pay homage, the body on the right Turn to Him and disappear.
8. Bhikkhus, the Blessed One Vipassì, the Arahant, the Enlightened One thought: "What do I preach to someone first? Who will understand this dharma?
The monks, then the Blessed One, the Arahant, the Enlightened One, thought: "Now, King Khanda and Tissa are residing in the capital Bandhumatì. Head-she-topic) is the intellectual, multi-literate, has long lived less contaminated by the dust. Now let's sermon to King Khanda and Princess Tissa first, these two will soon understand the Dharma. "
Then the Blessed One, the Arahant, the Enlightened One as a practitioner stretching his arm, shrinks, or shrinks his arm straightened, disappearing from the Bodhi tree, appearing in the Khenma Deer Park , the capital of Bhadhumatì.
9. Bhikkhus, the Blessed One, the Arahant, the Enlightened One called the gardener: "Friend, go to the capital Bandhumatì, message to Prince Khanda and Princess Tissa that the World Sun Vipassì, Arahant, Chief Justice came to the capital Bandhumatì, present in Deer Park Khema and want to meet you two! "-" Yes, White Sun ".
The monks, the gardener obey the teachings of the Blessed One, the Arahant, the Enlightened One, in the Bandhumatì capital and to the prince of Khanda and Tissa: "Ladies and gentlemen, The Vipassi, the Arahant, the Enlightened One came to the capital Bandhumatì and is now in Deer Park Khema. He wants to meet you! "
10. Bhikkhus, Venerable Khanda and Tissa conquer the victorious chariots, climb on their own with a triumph of chariots, and ride with other chariot vehicles, leaving the vehicles of Bandhumati. , go to Deer Park Khema, ride to where the car is, and then take a walk before the Buddha Vipassì, Arahant, the Buddha. When they arrived, the two men bowed to Him and sat down.
11. Then the Buddha Vipassì, the Arahant, the Sanhedrin, the theory of alms, the theory of morality, the theory of the heavens, presents the danger, the paralysis, infection the umbrella of desire, and the benefits of separation. When the Blessed One learned that their minds had matured, profited, and escaped the hindrances, noble and calm, he taught the Dharma, which was promoted by the Buddhas, namely suffering, practice, . As well as a pure cloth without stains, it is easy to penetrate the dye, so too, Prince Khanda and Princess Tissa, in this seat, prove that the French label is far removed: "What method is born? must also kill.
12. These two have seen the legal, legal, legal, enter the French, suspected of eliminating, hesitation, cessation, proof of self-reliance, not y to others for the Dharma of the Buddha, The Transcendent Sun Vipassì, the A-la-dan, the Chief of Enlightenment: "It is wonderful, the Worldly Sun! Really, White World! As the person who sets up what is thrown down reveals what is hidden, shows the way to the lost, brings the light in the dark so that those who have eyes can see the color. The same Dhamma was used by the Exalted means of explanation. Lord Buddha, now we refuse the Sun and take refuge in France. Lord, we wish that we were allowed to leave the world, wish the Sun that we are full ordained.
13. Bhikkhus, Prince Khanda and Princess Tissa are ordained by the Blessed One, the Arahant, the Enlightened One, who is ordained. Then the Blessed One, the Arahant, the Buddha Sutra teaches these two, encouraging the elation, the joy of the Dharma, the dangers, the paralysis, the defilement of the dharmas and the benefits of Nirvana. And these two, thanks to the Buddha Vipassì, the Arahant, the Buddha taught, encouraged, made excited, make happy with the Dharma, soon the mind no longer clinging, won get rid of the gonorrhea or.
14. Bhikkhus, while the capital City Bandhumatì has about eighty-four thousand people heard: "Blessed Vipassì, Arahant, Sanh Giac, went to the city Bandhumatì and in Deer Park Khema. Prince Khanda and Princess Tissa have shaved off their beard, put on their robes, renounced their families, lived without a family with the Blessed One, Vipassi, Arahant, the Buddha. When they heard this, they thought to themselves, "Surely, this law can not be trivial, this ordination can not be trivial, because Prince Khanda and Princess Tissa have shaved their beard, Sa, renounce family, live without family. Prince Khanda and Princess Tissa have shaved off their beard, dressed in robes, left home, left home, lived without family with the Buddha Vipassì, Arahant, the Buddha. Why do not we do that?
The monks, then the masses of about eighty-four thousand went out of the city Bandhumatì to Deer Park Khema, where the Sun Vipassì, the Arahant, the Chief Justice, when arrived, the He bowed to Him and sat down.
The Sun Vipassì, the Arahant, the Noble Sermon on the Dhamma, the theory of generosity, the theory of morality, the theory of the heavens, the presentation of danger, the paralysis, pollution the desire and the benefits of separation. When the Blessed One learned that their minds have matured, profited, and escaped the hilt, noble and calm, he talked the Dharma that the Buddhas advanced, namely, Suffering, Exercising, Destruction . Just as the cloth is pure, there is no easy to spot stain dye, so also eighty thousand bathtubs, this is where this seat, the French legal separation label: "What method was born must also kill ".
16. These people have seen the legal, legal, legal, legal, suspected of eliminating, reluctant to kill, proof of self-reliance, not to others for the Dharma of the Buddha, instant The Buddha Vipassì, the Arahant, the Chief of Enlightenment: "It is so wonderful, the White Sun! It is so wonderful, as the one who stood up, what was thrown down, exposed what was hidden, directions for the lost, bring light in the dark to those who have eyes can see the color. Also, the Dhamma was used by the Blessed One to explain. Lord Buddha, now we refuse the Sun and take refuge in France. Lord, we wish the Exalted Monk was allowed to go out with the Blessed One, to the Blessed One for us to be ordained! "
17. Bhikkhus, eighty-four thousand of these are left with the Buddha Vipassì, the Arahant, the Chief of the Enlightenment, was ordained. Then, the Blessed One, the Arahant, the Buddha Sanhedrin teaches these people, encourages, exalts, makes delight with the dharma, denotes the danger, the paralysis, the defilement of the dhammas and the benefits of Nirvana. And these, thanks to the Sun-Vipassa Arahantship, the Buddha Sanhedrin teach, encourage, make exhilarating, make the Dharma with the Dharma, soon the mind no longer accept the master, get rid of the gonorrhea or.
18. Bhikkhus, now eighty-four thousand former monk, heard: "Blessed Vipassì, Arahant, Siddhartha went to the city Bandhumatì, in Deer Park Khema and preach". These monks, eighty-four thousand of the monk, go to Deer Park Khema, the Blessed Vipassì, the Arahant, the Chief Justice. When they arrive, they prostrate themselves and sit down.
19. The Sun Vipassì, the Arahant, the Noble Eightfold Consenting Dhamma, the theory of generosity, the theory of morality, the theory of the heavens, presents the danger, the paralysis, the pollution the desire and the benefits of separation. When the Blessed One learned that their minds have matured, profited, and escaped the hilt, noble and calm, he talked the Dharma that the Buddhas advanced, namely, Suffering, Exercising, Destruction . As a pure cloth, no stain, so easy to absorb dye, so also eighty-four thousand of the exile, in this seat, attested by the legal separation label: "What method was born And then also must kill.
20. These people have seen the dhamma, the legal system, the legal system, the legal entry, suspected of eliminating, reluctant to kill, proof of self-confidence, The Buddha Vipassì, the Arahant, the Chief of Enlightenment: "It is so wonderful, the Worldly Sun! Incredibly, the Blessed One! As the person who sets up what is thrown down reveals what is hidden, shows the way to the lost, brings the light in the dark so that those who have eyes can see the color. The same Dhamma was used by the Exalted means of explanation. Lord Buddha, now we take refuge in the Sun, take refuge in France and take refuge. Blessed one, we wish the Blessed Monk to be with the Blessed One, wish the Blessed Monk we are full ordained! "
21. Monks, eighty-four thousand monk's exaltation with the Buddha Vipassì, Arahantship, the Buddha's Enlightenment was ordained. Then, the Blessed One, the Arahant, the Buddha Sanhedrin teaches these people, encourages, exalts, makes delight with the dharma, denotes the danger, the paralysis, the defilement of the dhammas and the benefits of Nirvana. And these people, thanks to the Blessed One, the Arahant, the Buddha Sanhedrin teach, encourage, exalt, make happy with the Dharma talk, get rid of the gonorrhea or.
22. Bhikkhus, at that time bhikkhu monks about six hundred and eighty thousand people residing in the capital Bandhumatì, Monks, Blessed Vipassì, Arahant, While the silent settlement was thinking as follows: "Now bhikkhu bhikkhus about six hundred and eighty thousand city dwellers in Bandhumatì. Let us go all the way, for the happiness of the masses, for the well-being of the public, for the love of life, for the happiness, for the sake of peace, for the sake of mankind, the heavenly. Do not go two people in the same place. Be the rate-pretentious, preacher Dharma, good, loyal, good-hearted, full text, full integrity. Please describe the pure life completely pure. There are beings less dusty life, if not heard the dhamma will be harmful. (If heard) will understand the Dharma. Every six years, come to the capital Bandhumati to recite the precepts.
23. Bhikkhus, another great Brahmin, with his mind know the mind of the Buddha Vipassi, the Arahant, the Buddha. As a stretching arm extends or shrinks, the arm expands, disappeared into the Brahma and appears in front of the Buddha Vipassi, the Arahant, the Enlightened One. O bhikkhus, at that time the Great Brahman, upper chastity on one shoulder, clasped hands towards the Blessed One Vipassì, the Arahant, the Enlightened One and the Buddha: "That is right. The Sun! That is right, white Thiện! The Blessed One, the bhikkhu should encourage the bhikkhu about six hundred and eighty thousand thousand in the capital of Bandhumati: "Bhikkhus go everywhere, for the happiness of the mass, for the well-being of the mass. , for the love of life, for the happiness, for the sake, for the peace of man and of the heaven. Do not go two people in the same place. Be the rate-pretentious, preacher Dharma, good, loyal, good-hearted, full text, full integrity. Please clarify completely pure behavior. There are beings less dusty life, if not heard the dhamma will be harmful. (If heard), will understand the Dharma. " Lord, we will do as bhikkhus. After six years, they went to the capital Bandhumati to recite the precepts. "
O bhikkhus, the Great Doctrine. After he finished speaking, he honored the Vipassi, the Arahant, the Enlightened One, his right back towards him and disappeared.
24. Bhikkhus, then the Vipassi, the Arahant, the Enlightened One, in the afternoon, stand up and say to the bhikkhus:
- Bhikkhus, while I quietly settle in the desert, the following thought arises: "Now bhikkhu bhikkhus about six hundred and eighty thousand city dwellers in Bandhamatì. Let's not go on promoting the rate of bhikkhu, go to all the people for the happiness of the masses, for the well-being of the people, for the love of life, for the good, for the good. for the peace of man, the God of heaven. Do not go two people in the same place. O bhikkhus, preach the Dharma, the first, the good, the good, the full sense, full integrity. Please describe the pure life completely pure. There are beings less dusty life, if not heard the dhamma will be harmful. (If heard), will understand the Dharma. Every six years, come to the capital Bandhumati to recite the precepts.
25. Bhikkhus, a Great Brahman different from my own heart, knows my heart. As a stretched arm extends or shrinks, the arm extends, disappeared in the Brahma and appears before Me. O bhikkhus, the Great Brahman, clothe the upper one on the shoulder, hands towards Me and said to me: "That is right, White Lord! That's right. White Good! Lord Buddha! The bhikkhu recommend the mass of bhikkhuni about six hundred eighty thousand in the capital Bandhumatì: "Monks, go all over, for the happiness of the mass, for peace of the mass, heart for the sake of happiness, for the sake of the good, for the welfare of mankind, of the heavenly. Do not go two people in the same place. O bhikkhus, preach the Dharma, the first, the good, the good, the full sense, full integrity. Please clarify completely pure behavior. There are beings less dusty life, if not heard the dharma, will be harmful. (If heard), will understand the Dharma. Lord, we will act like bhikkhus. After six years they will come to Bandhumatì to recite the precepts. " Be the rate-pretentious, the Great Brahma so. After saying this, he bowed to me, his right back towards me and disappeared.
26. Behold, I beseech you, brethren, go up to all, for the happiness of the multitude, for the joy of the multitude, for the love of life, for the happiness; , for the sake of peace, for the sake of mankind, the heavenly. Do not go two people in the same place. O bhikkhus, preach the Dharma, the first, the good, the good, the full sense, full integrity. Please describe the pure life completely pure. There are those who are less likely to be infected with dust, and if they do not listen to the teachings of the Dharma, they will be harmed. (If heard), will understand the Dharma. Every six years, come to the capital Bandhumatì to recite the precepts.
These monks, the majority of those days, set out on a journey across the country.
27. Now the monks, at that time in Jambudìpa (Masonic title) there are eighty four thousand dormitories. When the year was over, the gods declared, "This gentleman, a year full, now left five years. After five years, come to the capital Bandhamatì to recite the precepts! "
Two years have passed, the gods declared: "This gentleman, two years full, now left four years. After four years, come to the capital Bandhumatì to recite the precepts! "
Three years have passed, the gods declared: "Hey sage, three years are full, now three years left. After three years, come to the capital Bandhumatì to recite the priesthood! "
Four years have passed, the gods declared: "Hey Sage, four years are full, now two years. After two years, go to the capital Bandhumatì to recite the precepts! "
Five years have passed, the gods declared: "Hey sage, five years are full, now a year left. After a year, come to Bandhumati to recite the precepts! "
Six years have passed, the gods declared: "Sage, six years have passed. Now it is time to go to Bandhumati to recite the precepts.
These monks, some with their power, some with the god power of the gods that day went to the capital Bandhumatì to recite the precepts.
28. O bhikkhus, the Blessed One Vipassì, the Arahant, the Enlightened One, among them Bhikkhu, reciting this precept:
"The Buddhas teach Nirvana is the first.
"Patience, asceticism, patience, first.
"The devotees harm other monks.
"Harm other people do not deserve Sa-subject.
"Patience, asceticism, patience, first.
"The devotees harm other monks.
"Harm other people do not deserve Sa-subject.
"All evil does not work, and leads to good deeds.
"Keep the mind pure, it is the Buddha's teachings.
"Keep the mind pure, it is the Buddha's teachings.
"Do not criticize, do not beat, keep yourself in the clan.
"Eat well, sleep alone.
"Oriented to the highest, the Buddha taught itself."
"Eat well, sleep alone.
"Oriented to the highest, the Buddha taught itself."
29. Behold, our beloved is in Ukkhaththa, in the forest of Subhaga, under the ta-la king tree. The monks, while I silent settlement, the following thought arises: "There is a place, a kind of sentient beings that I have not come to stay in a long time! That is the god Suddhàvàsa (Pure Land). So let's go to the gods in the Pure Land. "
Behold, the bhikkhus, as a stretched arm extends, or stretched out its arms, I have disappeared in Ukkattha, in the forest of Subhaga, under the tree of Ta-La, and appear before the gods. Pure Land. In the great gods, a few thousand devas came to Me, worshiped Me and stood on one side, they said to me:
"This gentleman, who has been ninety-one since his death, has been born the Buddha of Vipassi, the Arahant. The Sage Vipassì, the Arahant, the Chief of the Enlightenment, belongs to the race of the Noble Truth. The Sage Vipassì, the Arahant, the Enlightened One is named Kondanna. The Sage, during the Vipassi period, the Arahant, the Enlightened One, enlightened under the tree of Pātāla. The Sage, the two disciples, the first disciple of the Buddha Vipassì, the Arahant, the Enlightened Masters named Khanda and Tissa. In the Vipassi period, the Arahant, the Sanhedrin have three Sangha, a Sixty-eighty-eighty monks, an eighty-eighty monks, an eighty monks, an eighty monks Venerable monks. The Vajrayana, the Arahant, the Enlightened One, has a bhikkhu, the Asoka, This is the first attendant. The Sage Vipassì, the Arahant, the Chief of the Enlightenment, named Bandhuma, model named Bandhumatì (Table-head-she-topic). Bandhuma Bandhuma's name is Bandhumatì. This sage, the Sun Vipassì, the Arahant, the masters of secularism like this, the monk like this, diligent like this, enlightened like this, the Dhammapada like this. Sage, we are the people who have cultivated the virtues of the Buddha Vipassì, the Arahant, the Sanhedrin has eliminated desire and was born in this place. Effortless as this, enlightened like this, turning the wheel like this. Sage, we are the people who have cultivated the virtues of the Buddha Vipassì, the Arahant, the Buddha Sanhedrin has eliminated desire and was born in this place. Effortless as this, enlightened like this, turning the wheel like this. Sage, we are the people who have cultivated the virtues of the Buddha Vipassì, the Arahant, the Buddha Sanhedrin has eliminated desire and was born in this place.
30. Bhikkhus, in the great many gods, some several thousand gods (... ...) a few hundred gods to where I live, worship Me and stand on one side. The monks, after standing on one side, said to me, "Sage, in this past life, the Blessed One, the Arahant, the Enlightened One is born. The Sage, the Sun, the racial identity of the slave-lỵ, belonging to the slaughter-to-lion family. This sage, the Sun is named Gotama (Cu-talk). This gentleman, the Exalted life is not much, little oi, human lifespan about a hundred years or slightly. Sage, enlightened enlightenment under the tree assattha (bowl-multi-la). The Sage, the Blessed One has two sisters, the first disciple named Sàriputta and Moggallàna (Såriputta and Moggallana). Satori, the Blessed One has one thousand two hundred and fifty. Hey Sage, Increase this Assembly of the Exalted including those who have eliminated illegal or. This gentleman, the Exalted monk, a monk named Ananda (A-nan), this is the first attendant. The Sultan, the King of the Sun, named Suddhodana, the Empress, is Kapilavatthu (Kapilavatthu). This sage, worldly appearance like this, the monk like this, diligent like this, enlightened like this, turn the dharma like this. "We are the ones who have cultivated the blessedness of the Blessed One, destroyed the desires and were born in this place." As such, diligent like this, enlightened like this, turning the wheel like this. "We are the ones who have cultivated the blessedness of the Blessed One, destroyed the desires and were born in this place." As such, diligent like this, enlightened like this, turning the wheel like this. "We are the ones who have cultivated the blessedness of the Blessed One, destroyed the desires and were born in this place."
31. Now, monks, then we together with the gods Avihà (Infinite Heaven) to gods Atappà. O bhikkhus, then together with the gods Avihà and gods Atappà to the gods Sudassa. O bhikkhus, we together with the gods Avihà, gods Atappà and Sudassa gods Sudassa to the gods Sudassi.
O bhikkhus, we together with the gods Avihà, Atappà gods, Sudassa gods and Sudassa gods to the god Akanitthà. O bhikkhus, in the great gods, a few thousand devas come to Me, worship Me and stand on one side. The monks, after standing on one side, said to me: "Sage, now ninety-one since the Blessed One Vipassi, Arahant, Enlightenment ... (as the number 29).
32. O bhikkhus, in the great many gods, several thousand devas (as before) several hundred devas come to Me, worship Me and stand on one side. The monks, after standing on one side, said these gods are as follows: "Sage, in this previous world, the Arahant, the Buddha was born here ... ( as the 30 sutras. "
33. Behold the rate-pretentious, such as Hybrid testify to this world, Tathagata remember the past Buddhas, these people have entered Nirvana, the paragraph of the path, has ended the reincarnation, has Get out of suffering. As Lai also remember the racial identity of these people also remember the name, also remember the tanh family, also remember the longevity, also remember the two disciples, also remember the Assembly as follows: "The Buddha This is so, the Tanh is such, the Tanh is such, the virtue is so, the dhamma is such, wisdom is like that, the virtue is so, liberation is like that " .
The Buddha lectures so. The rate of bhikkhu who praises the teachings of the Buddha.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.25/3/2018.
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