The Janavasabha Sutta.

1. Like this I heard.

 One World Exalted Naadika (Na-may) at Ginjakàvasatha (brick house). At that time, the Blessed One frequently proclaimed the rebirth of the living believers, who had died and died in the surrounding tribes, such as the Kàsi tribe, Kosala Vajjas, Malla, Ceti, Vansa, Kuru, Pancàla, Maccha, Ba-la-la) Sùrasena:

 - This is born here! The other is born here. More than fifty followers of Nādika died, were parallels with the lower half of the fetter, were reincarnated (celestial) from which Nibbana is no longer returned to this life. More than ninety nàdikà, who have died, have been together, with three fetters were eliminated, with greed, hatred and delusion, the first one, after returning to this life will once again to cure suffering. More than five hundred Nādikà have died, was destined together, with three fetters were eliminated, the results of the Provisional, certain not to lead evil, reached the Chief.

 2. The novices in Nādikà heard: "The Blessed One is often told about the rebirth of believers who have died and died in the surrounding tribes, such as the Kàsi, Kosala, Vajjì, Malla, Ceti, Vamsa, Kuru, Pancàla, Macchà, Sùrasena: "He was born here. The other is born here. More than fifty Nādikā devotees who have died together with the five lower parts of the fetter have been eliminated, being reincarnated (Thiên giới) from which immortality is no longer returned to this life. More than ninety nirvana in Nādikà have died together with the three fetters have been eliminated, with greed, anger and delusion, the most fruitful results, after returning to this life will once again kill suffering pain. More than five hundred in Nadikà have died, was destined together with three fetters were excluded, the results of the Provisional, definitely not evil, reached the Chief.

 3. Ananda heard: "The Sun is often said about the rebirth of the devotees who have died in the surrounding tribes, such as the Kàsi, Kosala, Vajjì, mallà, Ceti Vamsa, Kuru, Pancàla, Macchà, Sùrasena: "He is born here, the other is born there. More than 50 Nādikā devotees who have died together with the five lower parts of the fetter have been excluded from being celestial beings from which Nirvāna is no longer reincarnated. More than ninety nirvana in Nādikà have died together with the three fetters have been eliminated, with greed, anger and delusion, the most fruitful results, after returning to this life will once again kill suffering pain. More than five hundred died in Nayok, died together with three fetters have been eliminated, the results of the Provisional, certainly not evil, reached the Chief Justice.

 4. Then Ananda thought: "But in Magadha, there are many followers who have long practiced and died, so common, so many people think that Anga (Angels) and the Magadha are empty due to the number of lay followers. These people trust the Buddha, believe in the Fa and believe in the Sangha, and the full precepts. But the Buddha did not say anything about their death and their common destiny. Truly, if prompted by an answer about them, so many people will start believing, and from that will be born into good deeds. There is King Seniya Bimbisàra of Magadha who lived as France, using the Dharma rule, loving Brahmins, Host Family, Citizens of the city and people. they are rural. This king was proclaimed by the people as follows: "The king lived as dharma, using the law of water, made us happy, this common destiny. We lived happily ever after under the rule of the king as he used the Dharma. The king also believes in the Buddha, believes in the Fa, believes in the Sangha and fully precepts. " And the people also said: "Until the destiny, King Seniya Bimbisara of Magadha always praised the Sun. But the Buddha did not say anything about the king's death and his destiny. Instead, if the answer to this king is elicited, so many people will start believing and from that birth into heaven. Again, the Blessed One attained Bodhi at Magadha. The bodhisattva in Magadha. How did the Buddha attain Bodhi in Magadha at Magadha? Why did not he talk about the death and the common fate of the followers of Magadha? If the Blessed One did not say anything about the death and the common fate of the Magadha followers, they would be grieved and if they were upset, why would the Blessed One not answer?

 5. After thinking alone, silent, for the followers of Magadha, Ananda's uncle the next morning woke up to the Blessed One, when he was done paying homage to him and sat down. After sitting down on one side, Ananda Exalted:

 - Lord Buddha heard that: The Sun often declared the matter of rebirth of the devotees who have died in the surrounding tribes, such as the Kàsi tribe, Kosala, Vajjì, Malla, Ceit, Vamsa, Kuru, Pancàla, Macchà, Sùrasena: "This person is born here, the other is born here. More than fifty followers of Nadikà were parallels with the lower half of the fetters who had entered Nibbana no longer return to this life. More than ninety nàdikà have died, with the three fetters have been eliminated, with greed, hatred and delusion, the results of the first, will return to this life will again kill suffering pain. More than five hundred in Nadikà have died, was destined together with three fetters were excluded, the results of the Provisional, definitely not evil, reached the Chief. The worshipers in Nàdikà heard the Sun ask so as to be happy, faith, peace.

 6. The Blessed One, but in Magadha many of these followers have long practiced and have died, so common that so many people think that Anga and Magadha are empty due to the number of laymen. These people believe in the Buddha, believe in the Fa, believe in the Sangha, and fully observe it. But the Blessed One did not say anything about their death and their common destiny. It would be nice to get an answer about them, and as such, many people will believe in it, and from there will be born into Heaven. Lord Buddha, Seniya Bimbisara of Magadha, lived as France, using the law of water, love the brahmins, the landlord, the townspeople and the people of the country. This king was proclaimed as follows: "The king lived as French, and used the Dharma to rule this country. The King also believes in the Buddha, believes in the Fa, believes in the Sangha and precepts fully. " And the people also said: "Until the destiny, King Seniya Bimbisara of Magadha always praised the Sun. But the Buddha did not say anything about the king's death and his destiny. It would be nice if we could get the answer to this king, so many people will start believing, and from there, born into heaven. Lord Buddha, again the Exalted Bodhi fruit in Magadha. The Buddha attained bodhi in Magadha, when he did not talk about the death and the common fate of the Magadha. If the Blessed One does not say anything about the death and the fate of the followers of Magadha, these times will be grief, and if they are saddened in time why may the Blessed One be unable to answer? It would be nice if we could get the answer to this king, so many people will start believing, and from there, born into heaven. Lord Buddha, again the Exalted Bodhi fruit in Magadha. The Buddha attained bodhi in Magadha, when he did not talk about the death and the common fate of the Magadha. If the Blessed One does not say anything about the death and the fate of the followers of Magadha, these times will be grief, and if they are saddened in time why may the Blessed One be unable to answer? It would be nice if we could get the answer to this king, so many people will start believing, and from there, born into heaven. Lord Buddha, again the Exalted Bodhi fruit in Magadha. The Buddha attained bodhi in Magadha, when he did not talk about the death and the common fate of the Magadha. If the Blessed One does not say anything about the death and the fate of the followers of Magadha, these times will be grief, and if they are saddened in time why may the Blessed One be unable to answer?

 Ananda, because the followers of Magadha, after presenting themselves before the Blessed One, rose from the seat and bowed to the Blessed One.

 7. After Ananda's exoner came out not long, the Blessed One put on the morning light, holding the bowl, go to Nidadea to beg for alms. When begging at Nādikà, after the meal, when begging and washing his feet, he entered the brick house, sitting on the prepared place, thinking, thinking all thought to the believers in Magadha: "I will find their birth place, their destiny. Where are the sages born, destiny? "The Sun saw the birth and the destiny of the believers in this Magadha. Then in the afternoon, after meditating, walk out of the brick house, and sit on the prepared space, under the shadow of the house.

 8. Then Phra Ananda came to the place where the Blessed One was, and when he was finished, bowed to him and sat down. After sitting down on one side, Ananda Exalted:

 - Lord Buddha, the Sun looks really calm; The appearance of the Blessed One as brilliance thanks to the true purity. Lord Exalted today stay there to be happy?

 9. - Ananda, after you, because the Magadha believers spoke in front of me and got up and went out, I went begging in Nyaniku, after meal, when begging and washing my feet, I enter the brick house, sit on the prepared place, thinking thoughts, thinking mindful of the Magadha believers: "I will find their birth place, their destiny. Where are these sages born, how are they destined? "Then we see the birth and destiny of the Magadha believers. Ananda, then a hermit (Yakkha) hiding loudly said: "Lord, my name is Janavasabha. "Good morning, Janavasabha." Hey Ananda, have you ever heard someone called Janavasabha?

 - Exalted, except before never heard anyone named Janavasabha. Lord, when you heard the name Janavasabha, I have the feeling of bearded upside down, Lord Buddha, I thought to myself: "This was not a mediocre class, because it was named Janavasabha."

 10. - Ananda, when these words were spoken, the Jew appeared before me, beauty is extraordinary and the second time, he said:

 "- Lord Buddha, you are Bimbisàra! Lord, I am Bimbisàra! This is the seventh time I was born in the family of King Vessavana (Pi-sa-Uranus). I die in the status of king in time, now being born in heaven, as a non-human.

 From here to seven times 
 From seven to seven times 
 Fourteen times reborn. 
 So you know, my 
 past life.

 Lord, I have not fallen into the beast long since you have understood the beast, and now I want to become the first.

 "- It's not fair, Janavasabha-chan! Miraculously, Janavasabha Siddhartha said to me: 'Lord, I have not fallen into the beast long enough to understand the evil, and now I want to become the One.' For what reasons, Sanskrit Janavasabha Sage know that he has achieved so noble, so fateful? "

 11- "The Blessed One, nothing but His teachings! Since you have taken refuge in the religion of the Blessed One, since then you have not fallen into the beast, because you have understood the evil, and now you want to become the One. Lord Buddha, I was King Vessavana (Vaisnava) king thanks to go to the king Virùlhaka (throne Heavenly King) have a bit of work, in the middle of the road I see the Sun in the brick house think thinking, All the believers in Magadha think: "I will find their birth place, their destiny. Where are these Sanskrit born, destiny? "The Blessed One! It can not be so miraculous when you face yourself from the mouth of King Vessavana to your congregation, where are these Sanskrit beings, their fate? Lord Buddha! I will address the problem with the Blessed One! "White Lord,

 12. In the old days, in the ancient days, on the night of full moon (Uposatha) in the rainy season, all the gods in the realms of Tàvatimsà Assembly at the Dharma Road (Sudhamma). Surrounded by Dai Thien they sit in all directions, in four directions there are four monarchs sitting. The king of Dhatarattha (King of Heaven) king in the East, sitting face to face West, in front of them. Virulhaka (Crown Prince Growth), king in the South sitting face north face, in front of them. Venerable Virùpakkha (king of heaven) king in the West, sitting face east, in front of them. King Vessavana, king in the north, sitting face south facing, in front of them. Lord Buddha, When all the gods in the Three Heavenly Trilogy sit together in the Great Dhamma around them, they are sitting in all directions, and in four directions there are four great kings, so is the order of the seat. These, then to our seats. White God, the gods before the blessed life according to the Sun and now if born in the Three Heavenly Heaven, these beings won the other gods in terms of identity and reputation. Lord of the Three Noble Truths in the Three Heavenly joy, credit life, joy of birth: "Heaven is truly prospered, and A-tu-la world was destroyed." Devotees before the blessed life of the Buddha and now if the birth of the Three Heavenly trinity, these beings won the other gods in terms of identity and reputation. Lord of the Three Noble Truths in the Three Heavenly joy, credit life, joy of birth: "Heaven is truly prospered, and A-tu-la world was destroyed." Devotees before the blessed life of the Buddha and now if the birth of the Three Heavenly trinity, these beings won the other gods in terms of identity and reputation. Lord of the Three gods in the Three Noble Festival joy, credit life, joy of birth: "Heaven is really prosperous, but A-tu-la world was destroyed."

 13. "The Blessed One, then Sakka Inda, saw the gods in the third triumphal bliss, then happily said the following verse:

 The Three Tam Tam, Thien 
 -Like enjoy joyful, 
 Prostrate as the Lai, 
 together with the Chief Dharma. 
 Seeing the new born beings, 
 Optical colors are victorious, 
 The living virtues, 
 Now born in this realm. 
 They win the optical identity, 
 Life and name, 
 Disciple of the Great Tzu, 
 won the birth of this realm. 
 The Three Tam Tam, Thien 
 -Like enjoy joyful, 
 Prostrate as the Lai, 
 together with the Chief Dharma.

 "The Sun, the gods in the Three Heavenly more and more joy, credit life, happy birth and more and say:" The real world is prospered, and adhere to the world is destroyed.

 14. "The Blessed One, then for the purpose of the gods in the Three Heavenly Trinity sit together in the Way of Dharma, they reflect on that purpose. And depending on the purpose, the four great monks were preached. For this purpose, the four great kings were advised, four of whom stood on one side of their seat.

 The great emperors accept the 
 teachings of evangelism. 
 Peace and tranquility, 
 Standing beside my seat.

 15. "The Blessed One, then from the North, a magical light arises, a halo appears, away from the power of the gods. Lord Sakka said to the gods in the Three Heavenly trinity: "Behold the Benevolence, according to the phenomena seen, the light arises, the aura of such a signal that Brahma will appear. As the phenomenon of Brahma appears, the light arises and the halo appears. "

 According to the phenomenon seen, 
 Brahma will appear. 
 Brahma phenomenon, 
 is a wonderful halo.

 16. "The Blessed One, then the gods of the Three Trinity sat down in his chair and said:" We will learn what the consequences of this aura are after we know, we will go to meet that ".

 "So the four kings sat down on their seats and said," We will look at the consequences of this glory after knowing that we will meet him. " After hearing this, the gods of the Three Heavenly Truths are of one mind: "We will learn what the consequences of this aura are, knowing that we will meet him."

 17. "The Lord Buddha, when the Brahma Sanam Kumum (Brahmanical Discipleship) appeared before the gods in the Three Heavenly Truths, he appeared with a bad crude form. Lord Buddha, because when the Brahma nature, the form is not enough to win the gods in the Three Heavenly admiration. Lord Buddha, when Brahma Sanamkumàra appeared before the gods in the Three Heavenly triumphs, he won the other gods in appearance and name. Lord Buddha, as a golden image brighter than the human body, too, the Buddha, when the Brahma Sanamkumàra appeared before the gods in the Three Samantabhas, he won the other gods in form and the name. Lord Buddha, as a golden image brighter than the human body, too, the White World, when Brahma Sanam Kumar appears before the gods in the Three Heavenly Truths, He won the other gods in appearance and title. Lord Buddha, when Brahma Sanamkumàra appeared before the gods in the Three Heavenly trinity, none of these gods either worship, stand up or invite the Brahma sit. They are all quiet, hands on, not sitting on their seats and thinking: "Hey, if Brahma Sanam Kumur want anything with God, then sit on the seat of the gods." Lord Buddha, Pham Thien Sanamkumàra sitting on the seat of any god, the Heavenly will be extremely happy, will be extremely happy. Lord Buddha, as the king-su-lỵ has just made the ritual and to the throne, he will be extremely happy, extremely happy. Also, the Buddha, Brahma Sanam Kumum (usually Brahma Figure) sitting on the seat of any god, the Heavenly will be extremely sweet potato, will be extremely happy.

 18. "Lord Buddha, Brahma Sanam Kumar appears with a bad image of evil, present a pupil named Pancasikha (Ngu Ke) in front of the gods in the Three Heavenly trinity. Flew up to heaven, this guy sitting in the middle of nowhere. Lord Buddha, as a seated athlete sitting on a flat seat or on a balanced ground, also the White World, Brahma Sanamkumàra flying in the sky, sitting cross-legged on the sky , see the calm of the gods in the Three Tam Thien said his joy in the following verse:

 The third Tam Tam Thien 
 -like enjoy the joy, 
 Prostrate as the Lai, 
 together with the Chief Dharma. 
 Seeing the heavenly beings, they 
 are the victorious beings , 
 the living 
 beings are born in this realm. 
 They won the optical identity 
 and life name, 
 disciple of the Great Tue, 
 won the birth of this realm. 
 The three Tam Tam Thien 
 -like enjoy the joy, 
 the same level as the 
 Chief Dharma Dieu.

 19. "The Blessed One, that is the content of Brahma Sanam Kumar's words. Lord Buddha, the voice of Brahma Sanam Kumumra has the following eight characteristics: fluent, easy to understand, sweet, clear, full, clear, profound and echoes. Lord Buddha, when Brahma Sanamkumàra explained to the congregation with his voice, the voice not out of the mass. Lord Buddha, a voice has eight characteristics so called Phonetic.

 20. "The Blessed One, Brahma Sanamkumara, self-manifested thirty incarnations, each body sitting cross-legged on each seat of the gods in the Three Heavenly Truths and told the gods this is as follows:

 "- What is the Benevolence of the Three Noble Truths, what do you think? The Blessed One serves the happiness of beings, peace for beings, for the love of life, for happiness, for peace for gods and humans. Benefactors, those who take refuge in the Buddha, refuge in the Dharma, refuge in the Sangha and keep the precepts, these persons when the body of the common destiny, some were born to the Parinimiitta Thien - Vasavati (Tha Hoa Tu in heaven) some are born to the Nimmārmān Thiên Thiên; some were born to the heavenly beings, some were born to the heavenly beings (Da-ma-heaven), some were born to the heavenly Tà-vatimsà (Tam thu tam Thien), some To be born into the Catumàràjik (Heavenly Gods), those who have to fill in the full amount of the lowest was born into them Gandhabba.

 21. "The Blessed One, that is the content of the story of Brahma Sanam Kumar. Lord Buddha, the voice of the Brahma Sanam Kumar on

 This is said to make each of the gods think: "You sit on my seat, only tell you."

 Only one Buddha said, 
 All incarnations say, 
 Only one silent, 
 All are silent. 
 There are three gods, Three 
 -like thought: 
 only sitting in my place, 
 That alone he said.

 22. "The Blessed One, Brahma Sanamkumàra regained all the body into one body, after filming, immediately sat on the seat of the Sakka Goddess and told the Heavenly beings in the Three Heavenly Truths:

 "What do you think of the Three Noble Truths? The four gods of the deities have been the Exalted, the pseudoscientist, the level of the fake, the application of the Order, the Chief of the Enlightenment, cleverly explained to the gods are full, so that miracle is mastered, so that miracle is necessary. how is four? Here, the rate of monks, mental training, meditation, meditation ... diligent meditation ... meditation meditation ... mental training, meditation with meditation, need to practice. These four dharmas have been blessed by the Blessed One, the Founder, the Founder, the Applicant, and the Chief of the Enlightenment, who cleverly explains that the divine power is full, so that divine powers are mastered, so that divine powers can be fulfilled. Now the benefactors, the Brahman or brahmans in the past enjoy the deity in one or more forms, all of this practice and development. Be yourself, Those Sa-subjects or Brahmins in the future will enjoy the deity in one or more forms, all will practice and develop these four spiritual. Now, the benevolent, Brahmanas or Brahmins, who are now enjoying the deity in one or more forms, all practice and develop these four dharmas. This is the Three Noble Truths, Do you see where I am so power?

 "- Yes, Brahma!

 "- Charity, I have the practice and development of these four gods now accomplished great power such great virtue.

 23. "The Blessed One, that is the content of the story of Brahma Sanam Kumar. Lord Buddha, after the talk, Brahma Sanamkumàra told the gods in the Three Tam Thien:

 "What do you think of the Three Noble Truths? Three paths to peace are blessed by the Buddha, the level of knowledge, the application of the Buddha, enlightenment enlightenment. What is three?

 "Benevolent people, here there are close friends sensual, close-minded non-friendly. After some time, who is listening to the Dhamma, as the mind, the attainment of the Dharma and the legal. And when listening to the Dhamma, as the mind, the attainment of the Dhamma and this legal status live not so close to sensual pleasures, not close to evil. Thanks to living without being close to sensual pleasures, not close to any good law, peace rise, and more than peace, joy. So, friendly beings, thanks to live without being close to sensual pleasures, not close relativism, peacefulness, and more peaceful, happy. Charity, it is the first way to peace was the Buddha, the level of the pretender, the level of knowledge, the application of the Buddha, enlightenment enlightenment.

 24. "Benefactors, here again, there is a person who is rough, not calm, illegal rude ... rude, not safe, after a while he heard the Dharma, as the reason Attendance, attainment of the Dharma and the law. After listening to the Dharma, his body is smuggled cluttered, his rude smugglers ... his smuggled sense of calm, the mouth ... his smuggled mind is calm , peace rise, and more than peace, joy. Charity Benefit, thanks from the comfort, the approval of the good, so the Beneficent, thanks to the body of his smuggled clamor is calm, the rude ... his smug mind is calm, peace rise, and more than peace, joy. Benevolence, it is the second shortcut to peace was the Exalted, the level of intelligence, the level of knowledge, the level of application, the Enlightenment Enlightenment.

 25. "Benefactors, here again there are people who do not really know:" This is good ", not as real know:" This is not good ", not as real know:" This is guilty "," Here is not guilty, "" this is paralyzed, "" this is noble, "" this is black and white ". After a while, he heard the dharma, as the mind, the attainment of the Dharma and the law. After hearing the Dharma, as the mind, the attainment of the Dharma and the law, this one as the real know: "This is good", as it is known: "This is unwholesome", as it is known: "This is I am "," this is not guilty "," this must be followed "," this must be avoided "," this is a paralysis "," this is noble "," this is black and white. " Knowing so, thanks to such a view, ignorance of this is eradicated, proved to be born. This is due to ignorance is eliminated and the birth, peace, and more peace, happy start up Benevolence, that is the third shortcut to peace, was the Exalted, the level of intelligence, the level of knowledge, level of application, the Enlightenment Enlightenment.

 "Benevolence, that is the three short ways to peace was the Exalted, the level of intelligence, the level of knowledge, level of application, the Enlightenment Enlightenment.

 26. "The Blessed One, that is the content of the Sanam Kumar story. Lord Buddha, after the talk, Brahma Sanamkumàra told the gods in the Three Tam Thien:

 "What do you think of the Three Noble Truths? Four mindfulness of the land towards the good was the Exalted, the level of fake, the level of knowledge, the level of application, the Enlightenment Enlightenment. how is four? Devotees, here the rate of bhikkhu live on the body, zeal, awareness, mindfulness to control in life. Thanks to living on the body inside this body is pure and right calm. Thanks to the center of mind and calm in this place, knowledge is born to the body other than the body itself. The rate of bhikkhu live from the inner body ... contemplation ... lawful for the French, heart, mindfulness, mindfulness to control control in life. By living the law of the dhamma, the mind is centered and properly calm. Thanks to the center of mind and right calm here, knowledge is born, for other dharmas.

 "Benevolence, four mindfulness of this land towards the good was the Exalted, the level of intelligence, the level of knowledge, level of application, the Enlightenment Enlightenment."

 27. "The Blessed One, that is the content of the story of Brahma Sanam Kumar. Lord Buddha, after the talk, Brahma Sanamkumàra told the gods in the Three Tam Thien:

 - How do you think about the seven principles of salary (Samadhi-parikkhàrà) to practice meditation, to strengthen the meditation, was the Exalted, Assumption, the application level, the Chief Enlightenment enlightenment? What is seven? As the knowledge, right thinking, right speech, right action, right livelihood, right mindfulness, mindfulness. The benevolence of the mind, prepared by the seven genera, is called the holy mind, with the mind and the mind. Beneficial, right thinking just enough to understand the idea of ​​starting, right speech is enough to think right thinking, business just enough to get right speech, right just enough to lead the right career, right effort Just enough to lead the network to arise, mindfulness just enough to be upright efforts, right concentration just enough to be mindfulness arise,

 "Benefactors, if someone says the following words right:" The Dharma was cleverly preached by the Exalted One, whose dharma results in the present, beyond time, coming to see, guide to "The door is immortal, the people have their own understanding, the immortal door." To say so is right speech. Charity, because the true Dharma has been exquisitely taught by the Buddha, it has results in the present, beyond time, to see, guide to the destination, the people have their own The door to immortality is open.

 "Noble people, those who believe the Buddha does not rot, trust the Dharma does not rot, trust No increase in rot, professional virtue to the Holy joy, all beings are born. More than two hundred and forty thousand laymen in Magadha have died together, all of whom have eliminated the three fetters, the result of the Prophecy, no longer fall into the beast, surely attain enlightenment. Back to the Most:

 With this class of beings 
 Estimated part of merit. 
 Can not be estimated 
 Fear of offending speech.

 28. "The Blessed One, that is the content of the story of Brahma Sanam Kumar. The Blessed One, known content of the story of Brahma Sanam Kumar, Vessavana King raised the following thinking: "Charity, it is wonderful! Charity, it is very rare, there is such a great sorcerer, such a tactical victory, such a special way.

 "Lord Buddha, Brahma Sanamkumàra mind yourself to know the mind of the great Vessavana so, said to the great king:

 "How did Venerable Vessavana think? In the past, there was such a fateful monk, such a lucid legal talk, was presented such a special way ... In the future, there will be such a great monk, Such a triumphant talk, will be presented such a special way.

 29. It is the story of Brahma Sanam Kumar who speaks to the gods in the Three Heavenly Truths. Sultan Vessavana, after himself, accepts the story of Brahma Sanam Kumar and speaks to the gods in the Three Heavenly Truths and speaks to them. Janavasabha, after himself, accepts the story of the great Vessavana, telling the congregation, straight to the Blessed One. The Blessed One, after himself, accepted the story of Janavasabha, and after he himself testified to Ananda. The author Ananda, after himself, accepts the story of the Blessed One and then speaks to them, bhikkhus, the bhikkhus, the lay men and lay women. This virtue is flourishing, promoted, spread to the masses more and more, because of being skillfully presented to mankind.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.25/3/2018.