11. Kevaddha (Perseverance).

1. Like this I heard. At the time of the Buddha was in Nalandà in the garden Pavàrikampa. At that time young layman Kevaddha came to the Blessed One, bowed to Him and sat down. After sitting down on one side, young layman Kevaddha White World:

- The Sun, Nalandà is prestigious and prosperous, crowded people and religious honors. Lord Buddha, good if the Buddha instructed for a rate-pedophilia displaying the legal personality, psychic transformation. Thanks to this Nalandà will be more people worship the Exalted.

Hearing this, the Blessed One said to the young layman Kevaddha:

- Kevaddha, I do not teach these bhikkhus: "Behold the bodhisattvas!

2. The second time, young layman Kevaddha White World:

- Lord, I do not want to harass the Buddha. I only say: "The Lord Buddha, Nalandà this prestigious and prosperous, crowded people and devotion to the Exalted. Lord Buddha, good if the Buddha instructed for a rate-pedophilia displaying the legal personality, psychic transformation. Thanks to this, Nalandà will be more devout.

The second time, the Blessed One said to the young layman Kevaddha:

- Kevaddha, I do not teach these bhikkhus: "O bhikkhus, you should appear before the dharma, goddesses for the white laypeople."

3. The third time, young layman Kevaddha Bach:

- Lord, I do not want to harass the Buddha. I only say: "The Lord Buddha, Nalandà this prestigious and prosperous, crowded people and devotion to the Exalted. Lord Buddha, good if the Buddha instructed for a rate-pedophilia displaying the legal personality, psychic transformation. Thanks to this, Nalandà will be more devout.

- This is Kevaddha, there are three gods of this I have enlightened myself and proclaimed. What is three? That is the transformation of the divine, tha spirit of pine, spiritual education.

4. Kevaddha, what is the miracle? In Kevaddha, there is bhikkhu attaining the supernormal powers: one appears in the body, one in the body; the transformation, passing through walls, through the wall, through the mountains, as passing through nowhere; rising over the land like in the water, walking on water not as sinking on the land; sit senile on the sky like a bird; with two hands touching and touching the sun and the moon; The great power dread, so great omens, can fly themselves to the Brahma. Some people believe that bhikkhu witnessed the divine powers: one body appeared in many bodies, many bodies appeared in one body: the figure, transfigured through the wall, through the wall, through the mountains as passing through nothing The rising over the land like in the water, walking on water not as sinking on the land; Sitting in a lotus like a bird, with hands touching and touching the sun and the moon; The great power dread, so great omens, can fly themselves to the Brahma.

5. The faithful said to a person who had no faith: "Hey, Venerable, so wonderful! This is true, Venerable Master, great majesty, great virtue of the monk! I have seen the bhikkhu witness of the powers, "one body appears many bodies, many bodies appear a body, ... can itself fly to the Brahma. The unbeliever can say to the faithful: "O Messenger, there is an attachment called Gandhhir. Thanks to the appearance of many bodies, many bodies appear a body ... can fly themselves to the Brahma. Hey Kevaddha, what do you think? Can not the faithful speak to the faithful?

- Lord, can say so.

- Kevaddha is because we see the danger in the transformation of miracle that we are boring, ashamed, horrible to change miracle.

6. Kevaddha, how is divine apathy? Kevaddha, in the life of the monk, speaks to the mind, speaks to the mind, speaks of the reflection of the thinking of other beings, of other people: "That is your will." There is a devout person who speaks to the mind, expresses the thought and speaks of the reflection of other beings, of other people: "That is your will, this is the mind. Your, that is your mind. "

7. The faithful said to a person who had no faith: "Hey, Venerable, so wonderful! This is really great change, great majesty of the monk! I have seen bhikkhu speak the mind, say the mind, express the thought and speak of the thinking of other beings, of other people: "That is your idea, this is your mind, so is your heart. " The unbeliever can say to the faithful: "O Messenger, there is a sutra called Maniko, thanks to this comment, bhikkhu speaks mind, and say the reflection of other beings, of other people ... "This is your will, so is your heart." Hey Kevaddha, what do you think? Can not the faithful say so to you?

- Lord, can say so?

- Kevaddha I see the danger in the spiritual excitement that I am bored, ashamed, horrible spirit of divine.

8. Hey Kevaddha, what is the spiritual education? In life there is Pasteurization as follows: "Think like this, do not think like that; Be mindful of this, do not have such intentions; Get rid of this, prove and stay that thing. "

This is Kevaddha, which is called the divine power.

9. This Kevaddha, now in the life of Tathagata appears as the Arahantship of the Transfiguration ... (verses 9-43 similar to the Sa-fruit business, paragraph No. 40 - 74).

44. When the body itself has ripped off the slipper he joyful birth; by joyfulness should be happy; by the joy of joy, the body is despised; due to body contempt, the birth of life; by the calm, the mind is static. The rate-pretentious, evil, evil evil law, evidence and meditation first, a state of bliss due to separation of education with four. Taste-impregnated, soaked wet, make fullness filled with the body with joy blossom by sex, no one anywhere on the body does not have ecstatic pleasure because of sexual instability.

45. Kevaddha, as a skilled bathing instructor or bathing disciple. After sprinkling the powder in a bronze bowl, it is then filled with water, the powder is soaked with wet water, kneaded with wet water, wet both in and out with water, but does not flow into drops. Likewise, this Kevaddha, bhikkhu imbibed, moistened, made fullness filled with the body with joy blessed by the sensual instinct that imbibed. This is Kevaddha, which is called the divine power.

50 .... The fourth and fourth meditation ... (such as Sa-fruit results, paragraphs 77 - 81, except the last sentence of each chapter). This so-called Kevaddha is the divine teacher.

52. With the calm mind, pure, uninflammable, no afflictions, novice, easy to use, stable, so calm, bent-heart, direction to the right mind, right view ... ( As the Sa-sa, the paragraph number 83) ... Kevaddha, so called spiritual education.

53 .... After life, there is no other life anymore ... (see Sa-fruits, the number 84 - 98), except for the last sentence of each chapter). Hey, Kevaddha, that is the spiritual teaching.

67. Kevaddha, these three gods, I myself enlightened and proclaimed. It is in this ancient Kevaddha that the monk begins to question: "In this monkhood, what are they going to do now - after earth, fire, fire, great power?" Kevaddha, The rate of bhikkhu, and in mind, the path to heaven appears.

68. Kevaddha, then the bhikkhu went to the Four Heavenly Kings, when it was finished, told the four gods: "Hey sages, these four generations: , fire, where do you go after the complete disappearance? ".

Hey Kevaddha, heard that the Four Heavenly Kings said to him: "Monks, we do not know the four major races - the land, the sea, the fire, the generals - where to go? when completely disappeared. Monks, there are four monarchs superior and more conquering than us. These people can know the four major races, the local, the water, the fire, the canonical where to go after the complete disappearance.

69. Kevaddha, the bhikkhu go to the four monarchs, when he finished, asked the four great princes: "Hey sages, these four major races - land, water, fire, Where to go after the complete disappearance?

Kevaddha, heard this, all four of the monarchs said to him: "Monks, we do not know the four genera - the great, the great, the great, the great. after the complete disappearance. O bhikkhus, thirty-three natural advantage, more than us. These people can know the four major races - the great ... the great - where to go after the complete disappearance.

70. Kevaddha, the bhikkhu went to the Thirty-three Heavenly, when it was finished, he asked the Thirty-three natural, "Hey Sages, four major race - , after the complete disappearance? ".

Kevaddha, heard this, the Thirty Three said to the bhikkhu: "Monks, we do not know the four genera he - the great ... the great - where to go, after the turn Completely eradicated. This monk, Sakka, is superior to the god, Sakka is superior to us. He can know the four major races - the great ... the great - where to go after the complete disappearance. "

71. Kevaddha, he went to the gods called Sakka, when he was finished, asked the gods like Sakka: "Hey sage, four major race - the great ... the great - go Where is it gone? "

Hey, Kevaddha, heard this, the deva called Sakka said to him: "Monks, I do not know the four genera - the great ... the great - where to go, after the disappearance completely. Be bhikkhu, the gods named Yama (Da-ma) superiority, more victorious than me. He can know the four major races - the land ... the great - where to go, after the complete disappearance.

72. Kevaddha, he went to the gods named Yama (Da-ma) finished, then asked the gods Da-ma: "Hey sages, these four generals - the great ... where - go? , after the complete disappearance? ".

Hey, Kevaddha, heard that, Yamma (Da-ma) told bhikkhus. "We do not know the four major genera - the great ... the great - where, after the complete disappearance. This, Siddhartha, whose name is Suyama, is superior to that of us. He can know these four major races - the land ... the great - where to go, after the complete disappearance.

73. Kevaddha, he went to the goddess Suyama, after he immediately asked the Siddhartha: "Sages, these four major - the great ... the great - where to go after the complete disappearance?

Kevaddha, heard this, said to him: "Monks, I do not know the four major races - the great ... the great - where to go after the complete disappearance.

74. Kevaddha, he went to the Tusita gods. When he arrived, he asked the gods of Tusita: "Hey sages, these four great race - the great ... the great - where to go after the complete disappearance?"

Kevaddha, said that the gods of Tusita say to him: "Monks, we do not know the four genera - the great ... the great - where to go, after the complete disappearance. This, Santusita, is superior, more sinister than us. He can know the four major races - the land ... the great - where to go, after the complete disappearance.

75. Kevaddha, he went to Santusita. When he was finished, he asked Santusita: "These sages, the four great race - the great ... the great - where to go after the complete disappearance?"

Hey Kevaddha, heard this, Santusita said to him: "Monks, I do not know the four genera - the great ... the great - where to go, after the complete disappearance. Bhikkhu-a monk named Nimmanyarati (lunar paradise) superior, more victorious than me. These people can know the four great generations - the great ... the great - where to go, after the complete disappearance.

76. Kevaddha, he went to the Nymphadarati gods. When he arrived, he asked the gods Nimmankarati: "Hey sages, these four great race - the land ... the great - where to go after the complete disappearance?".

Hey, Kevaddha, heard this, the Nymphadayana said to him: "Monks, we do not know the four genera - the great ... the great - where to go after the complete disappearance. Beastly Sunimmita is superior, more victorious than us. He can know the four major races - the land ... the great - where to go, after the complete disappearance.

77. Kevaddha, he went to Sunimmita. When he was finished, he asked Sunimmita. "Hey sages, these four great races - the land ... the great - where to go, after the complete disappearance?"

Hey, Kevaddha, heard this, Sunimmita said to him: "Monks, I do not know the four genera - the great ... the great - where to go, after the complete disappearance. This bhikkhu is called Paranimmitavasavatti (Tha liberated in heaven) superiority, more victorious than me. These people can know the four major races - the great ... the great - where to go after the complete disappearance.

78. Kevaddha, he went to the gods Paranimmitavasavatti, when he was finished, asked the gods Paranimmitavasavatti (Tha nature in heaven): "Hey sages, these four major races - Where is it gone? "

This is Kevaddha, so the paracitus, Paranimmitavasavatti, says to him: "Behold, I do not know - the greatness ... the greatness - wherever it goes, after the complete disappearance. This bhikkhu, named Vasavatti, is more advantageous than us. He can know the four major races - the land ... the great - where to go, after the complete disappearance.

79. Kevaddha, he went to Vasavatti. When he arrived, he asked Vasavatti, "This sage, the four great race - the great ... the great - where to go, after the complete disappearance?"

Hey, Kevaddha, heard that, Vasavatti said to him. "Monks, we do not know the four great genera - the great ... the great - where, after the complete disappearance. Bha-bhikkhus, the devas called Brahma Kayikà superiority, more than us. These people can know the four great generations - the great ... the great - where to go, after the complete disappearance.

80. Kevaddha, at that moment, bhikkhu attained concentration, and in mind, the path to Brahma appears.

Kevaddha, he went to the god Brahma Kayikà: "Hey sages, these four major - the land ... the great - where to go after the complete disappearance?

Kevaddha, heard this, the Brahma Kayikà said to him: "Monks, we do not know the four genera - the great ... the great - where to go, after the complete disappearance . Bhikkhu, the Brahma, the Great Brahma, the Almighty, the victory, the sign, the God, the Creator, the Creator, the Great God, the Lord of all life, the Self , The ancestors of beings have been and will be born. He is superior, more victorious than us. He may know these four great generals of the great ... the great - where to go, after the complete disappearance.

- This gentleman, now where is the Great Brahman?

- Monks, we do not know where the Brahma is, why there is Brahma and Brahma from where. But this monk, when the million generals, when the light birth, when the halo, Brahma time appears. The bright light, the halo is the general Brahma appeared before so.

81. Kevaddha, soon the Great Brahma appeared. At that time, this Kevaddha, he went to the Great Brahma. When he arrived, he asked Brahma: "Hey sages, these four great generals - the great ... the great - where to go, after the complete disappearance?" - Kevaddha, heard that, the Great Buddha said "Monks, I am the Brahma, the Great Brahma, the Almighty, the Great, the Great, the Great, the Creator, the Creator, the Creator, the Great God, destiny, the self, the ancestors of beings have and will be born.

82. Kevaddha, the second time he said to Brahma: "Sensei, I do not ask:" Are you the Brahma, the Great Brahma, the Almighty, the Great One, the Supreme Person, the Supreme , God, Creator of the Creator, Creator of the Master, Great Religion, Lord of all life, the One, the Fathers of all beings are and will be born. Sage, I ask: "Hey sages, these four great race - the land ... the great - where to go, after the complete disappearance?

This is Kevaddha, the second time, the Great Brahmana said to him: "Bhikkhus, I am the Brahma, the Great Brahma, the Almighty, the Great One, the Great God, the Great God Master, Master of all beings, Great God, the Lord of all life, the Self, the Patriarch of beings have and will be born.

83. Kevaddha, the third time, he said to Brahma: "Sage, I do not ask:" Are you Brahma, Great Brahma, Almighty, Great, God, Creator Creativity, Creator of the master, Great religion, Lord of all life, the self, the father of beings have and will be born. Sage, I asked: "Hey sage, the four major varieties, - the land ... the great - where to go, after the complete disappearance?

Kevaddha, when the Brahmin took the hands of the bhikkhu, pulled out one side and said to Bhikkhu: "Bhikkhu, the Brahmaas Kayikà see that nothing Brahma does not see, nothing. Brahma do not understand, nothing Brahma do not understand. Therefore, in front of them, we do not answer: "Monks, we do not know the four major races - the great ... the great - where to go, after the complete disappearance." So, bhikkhus, you did wrong, you were mistaken, when you left the bhikkhu, towards other people to answer that question. Behold, you go to the Blessed One asking that question, and keep what the Blessed One has to say. "

84. Kevaddha, the bhikkhu, as the great practitioner stretches out the arm that has shrunk, or shrinks the stretched arm, disappears in the heavens and appears before me. Kevaddha, bhikkhu worshiped Me and sat down on one side. After sitting down on one side, this Kevaddha, he said to me: "The Blessed One, these four great race, - the great ... the great - where to go after the complete disappearance?

85. Kevaddha, when I heard this, I said to him: "Monks, in the old days, when the sea-going ships often carry the bird can see the shore. When the boat crossed the sea too far from the shore, the merchant released the bird and saw the shore. The bird flies to the east, flies south, flies west, flies north, flies upward, flew toward the middle. If the bird sees the shore, the bird flies to it. If the bird does not see the shore, the bird returns to the boat. " Likewise, Bha-bhikkhu, you have found the paradise without answering the question, so now come back to Me. "The Blessed One, the four great races - the great, the great, the great, the great, the great, the great, the great. This, bhikkhus, must say the following:

"Where is the land, water, fire, long, short, crude, crude, pure, impure without standing feet? Where does the name and nature completely destroy? "And here is the answer to this question:

"Consciousness can not be seen, boundless, inflamed. Here, the local, the water, fire, the great can not stand.

Here, too, long, short, crude, coarse, pure and impure.

Here the name and nature completely destroyed.

When we get rid of, everything goes away. "

So religiously. Kevaddha, a young layman who honors the teachings of the Blessed One.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/3/2018.