The Mahāgovinda sutta.

1. So I heard.

 One time in the United Kingdom, the Mountain Spirit. When the night was near, Pancasikha (Ngu Ke), belonged to the Gandhabba (Grandstand), with the head of the radiant light, the whole mountain Spirit, to the Exalted, after arrival, bowing. He and stand aside. After standing on one side, Pancasikha, of the Kantathai line-Madame White World:

 - The Lord, what I have heard and accepted in front of the gods in the Three Heavenly Truths, the Blessed One wish to reprimand the Blessed One.

 - Pancasikha, tell me! - The Sun said so.

 - In the old days, in the old days, on the night of the full moon (Uposatha), in the rainy season, all the gods in the third world, the three gods sit together in Thien The paths, around which they are sitting all sides; In the four directions there are four great kings. The king of Dhatarattha, the king in the East, sitting face to face West, in front of them. Venerable Virùlhaka (king of heaven), the king in the South, sitting face north, in front of them. Venerable Virùpakkha, King of the West, sat facing East, in front of Heaven. King Vessavana (king-sa-Uranus), the king in the North, sitting face south, before the Thien. Whenever the whole gods in the Three Heavenly Trinity sit together in the Dharma Way, There are four angels sitting in every direction, and in the four directions there are four satraps, so is the order of their seats, and then our seats. Lord of the universe, the gods before living the virtues according to the Sun and now born to the Three Heavenly Truths, these beings won the other gods in terms of identity and reputation. Lord of the Three, the gods in the Three Heavenly beauty, comfort, joyful birth: Heaven is truly prospered, and A-tu-la world was destroyed.

 3. The Lord of the Sun, now the god-like (Sakka) see the gods in the Three Heavenly happy renders happy to say the following verse:

 The Three Tam Tam, Thien 
 -Like enjoy joyful, 
 Prostrate as the Lai, 
 together with the Chief Dharma. 
 Seeing the new born beings, 
 Optical colors are victorious, 
 The living virtues, 
 Now born in this realm. 
 They win the optical identity, 
 life and name. 
 Disciples of the Great Tue, 
 won the birth of this realm. 
 The third Tam Tam Thien, the 
 same-enjoy the joy, 
 Prostration Tathagata, 
 and the law of magic.

 Lord of the Sun, the gods in the Three Heavenly three more pleasing comfort and more joy and said:

 "The real world is prospered, and the atlas is destroyed."

 4. The Lord Buddha, Thien-De-like to know the gods in the Three Heavenly joy, immediately told the gods in the Three Heavenly trinity:

 "- Do you want to hear the eight truths of the Blessed One?

 "We want to listen to the Truthfulness of the Blessed One."

 Lord Buddha, Heaven-like in Tam Tam Tam Thien explain the eight truths of the World as follows:

 5. "What are the three virtues in the three do you think? Tathagata is committed to the happiness of beings, for peace for beings, for the love of life, for the happiness of peace for the species and his words. A great teacher committed to the happiness of beings, for the peace of beings, for the love of life, for the happiness of peace for the heaven and the human species, a great master of virtue As such, we are so difficult to find in the past as in the present, except the Buddha.

 6. Dhamma is exquisitely preached, a real Dharma practice, beyond time, come to see, always upward, only people have their own understanding. Such a teacher of such virtue, such a virtuous teacher, we find it hard to find in the past as well as in the present, except the Exalted One.

 7. "This is good", "this is unwholesome" was exalted the wise. "This is guilty," "this is not guilty," "this must be followed," "this must be avoided," "this is paralyzed," "this is noble," "this is black and white peer" , the Exalted wise explained. A good dexterity explained the good, evil, guilty, guilty, should be followed, need to avoid, paralyzed, noble, black and white peer, such a virtue master , we are so hard to find in the past, as in the present, except the Blessed One.

 8. "The way to Nirvana for disciples, Nirvana and the path of unification, was well explained by the Exalted One as the Ganges River co-ordinated and flowed with the water of the Yamuna River. -n). The path leading to Nirvana for disciples, Nirvana, and the path of unity is likewise explained by the Exalted One. One who cleverly explains the path to Nirvana, such a virtuous Master, we find it hard to find in the past, as in the present, except the Buddha.

 9. "The Exalted One has also trained our good friends who are on the path and the devotees have completed the path. He does not evacuate them, but lives in the same harmony. One who lives in the same harmony, such a virtuous teacher, we are so hard to find in the past, as in the present, except the Exalted One.

 10. "The blessings of the Blessed One have been well established, the reputation is well established, and I think the Khattiyas live with a very loving face. . But the Blessed One is enjoying the benefits of not arrogant mind. A living person who enjoys the benefits of such arrogant mind, such a virtuous Master, we find it hard to find in the past, as in the present, except the Blessed One.

 11. "The Exalted say what to do, what to say. What do you say, what time do you say, the achievements of the legal and legal as such, what to say, such achievements and legal measures. With such a quality, we find it hard to find in the past, as in the present, except the Buddha.

 12. "The Exalted One has surpassed doubt, eradicated hesitation, all thoughts are satisfied in terms of vow and innocence. A person who has surpassed doubt, eradicates hesitation, all thoughts are satisfied in terms of vow and innocent virtue, such a virtuous master, we are so hard to find in the past, also as in the present, except the Exalted One.

 13. "The Blessed One, then some gods say as follows:

 "- Chau Thien, if there are four Chief Justice appearances in life, lecture of the Dharma as the Buddha. So bring happiness to beings, peace for beings, for the love for life, for happiness and peace for man and the Word of God.

 "Some other gods say the following:

 "- There are four Noble Truths. Charity, if there are three Chief Justice appearances in life, lecture of the Dharma as the Buddha. So bring happiness to beings, peace for beings, for the love for life, for happiness and peace for man and heaven.

 "Some other gods say the following:

 "- What kind of need, there are three Chiefs of the Buddha. Charity, if there are two Chief Justice appearances in life, lectures as the Dharma Chief Dharma. So bring happiness to beings, peace for beings, for the love for life, for happiness and peace for man and heaven.

 14. "Lord Buddha, when so said, Heaven-like to say to the gods in the Three Heavenly trinity:

 "- Noble beings, no one, no time in the same world that there are two applicants, the same level of Enlightenment came out, not before, not behind, never event as That can happen. Such a good deity, no such disease, no suffering, lived so for a very long time. So bring happiness to beings, peace for beings, for the love for life, for happiness and peace for man and heaven.

 "The Blessed One, then with the purpose of the gods in the Three Heavenly Three sitting meeting in the Way of Dharma, these people think, discuss that purpose. And for that purpose, the four great saints were preached: According to this purpose, the four great kings were advised, the four of them standing on one side of their seat.

 The great king accepted, the 
 teachings of the teaching, 
 liberation and tranquility, 
 Standing in the seat.

 15. "The Blessed One, then from the North, a magical light arises, a light that appears far away from the power of the gods. Lord Sakura, then Sakka God, told the gods in the Three Heavenly trinity:

 "- the Benevolence, according to the phenomenon seen, the light arises, the aura appears. So the Brahma signal will appear. As the phenomenon of Brahma appears, the light arises and the halo appears.

 According to the phenomenon is seen, 
 Brahma will appear, 
 Brahma Phenomenon phenomenon, 
 is a wonderful halo.

 "The Blessed One, then the gods in the Three Heavenly Three, sat down on his seat and said:

 "We will find out what the result of this aura is, after we know it, we will meet him.

 So also the four kings sat down in their seats and said,

 "We will find out what the result of this aura is, after we know it, we will meet him.

 "After hearing this, the gods in the Three Truths are one hearted one:" We will learn what the result of this aura is, after knowing it, we will meet him. "

 16. "The Blessed One, when Brahma Sanamkumàra (Brahmanical Disciple) appeared before the gods in the Three Truths, he appeared with a bad crude form. Lord Buddha, because when the Brahma nature, the generals are not enough to win the gods in the Three Heavenly admiration. Lord Buddha, when Brahma Sanamkumàra appeared before the gods in the Three Tams, this triumphantly defeats the other Buddhas in appearance and reputation. Lord Buddha, as a golden image brighter than the human body, so the White Buddha when Brahma Sanamkumàra appeared before the gods in the Three Heavenly triumphs, he won the other gods in appearance and the name language. Lord Buddha, when Brahma Sanamkumàra appear before the gods in the Three Heavenly trinity, not one of them in this worship or stand up to invite the Brahma sit. All are quiet, hands clasped, not sitting on their seats and think: "If the Brahma Sanam Kumum wants anything with God, then sit on the seat of the god will be very happy, will very happy. Lord Buddha, as the king of the empire has just made the empowerment and to the position, he will be extremely happy, will be extremely happy. Also, the Blessed One, Brahma Sanam Kumar sit on the seat of any god, the Heavenly will be extremely happy, will be extremely happy.

 17. "Lord Buddha, then Brahma Sanamkumàra know the comfort of the gods in the Three Heavenly Heavenly grace pleased to say the following verse:

 The third Tam Tam Thien, the 
 same-enjoy the joy, 
 Prostration Tathagata, 
 and the law of magic. 
 Seeing the new born beings, 
 Optical colors are victorious, 
 the living 
 beings are happy, Now born in this realm, the 
 optical distance, 
 life and name, 
 Disciple of great wisdom, 
 won this world. 
 Three Tam Tam Thien Thien, 
 Together With Thich Festival, 
 Prostration Tathagata, 
 And the law of magic.

 18. "The Blessed One, that is the content of Brahma Sanam Kumar's words. The Blessed One speaks of Brahma Sanamkumàra with the following eight characteristics: Fluent, easy to understand, sweet, clear, full, clear, deep and resonant. Lord Buddha, when Brahma Sanamkumàra explained to the congregation with his voice, the voice not out of the mass. A voice with eight such characteristics is called Phonetics.

 19. "The Blessed One, the gods in the Three Heavenly Three said to Brahma Sanam Kumar as follows:

 "- Brah, we are really happy with what we have been paying attention to. Moreover, the Sakka goddess speaks of the eight truths of the Blessed One; And we are happy with these eight things.

 "The Blessed One, then Brahma Sanam Kumar said to Heaven-like:

 "It is good, Master, if we can hear the truthfulness of the Blessed One.

 "Yes, Great Brahman.

 World Exalted, Heavenly-like, explain the eight truths of the Blessed One for the Buddha Sanamkumàra:

 20. "What good is your Brahma, you think? Tathagata committed themselves to happiness for beings, for peace for beings, for the love for life, for happiness, for peace for the species of God. A teacher committed to the happiness of beings, for the welfare of beings, for the love of life, for happiness, for the peace of God, such a man, a virtuous teacher Tanh so we are difficult to find in the past as in the present, except the Exalted.

 21. "- Dhamma is exquisitely preacher, a correct Dharma practice, beyond time, come to see, always good direction, only people have their own mind. Such a teacher of such virtue, such a virtuous teacher, we find it hard to find in the past as well as in the present, except the Exalted One.

 22. "This is good", "this is unwholesome", was exalted the wise. "This is guilty," "This is not guilty," "This must be followed," "This must be avoided," "This is a parody," "This is noble," "This is black and white. "was exalted the Exalted explanation. One who cleverly explains the good, the bad, the guilty, the guilty, must be followed, must be avoided, paralyzed, noble, black and white peer, a teacher of such virtue. , we are so hard to find in the past, as in the present, except the Blessed One.

 23. "The path to Nirvana for the disciples, Nirvana and the path of unification, was exquisitely explained by the Buddha. As the Ganges River co-ordinates and flows with the water of the Yamunà River, the path leading to Nibbana for disciples, Nibbana and the path of unification has been well explained by the Buddha. One who cleverly explains the path to Nirvana, such a virtuous Master, we find it hard to find in the past, as in the present, except the Buddha.

 24. "The Blessed One also trained our good friends who are on the path and the devotees have completed the path. He did not move them, but lived in the same harmony. One who lives in the same harmony, such a virtuous teacher, we are so hard to find in the past, as in the present, except the Exalted One.

 25. "The benefits also seem to be that the Sun is well established, reputation is well established, and I think the patriarchs live with a very fondness for him. But the Blessed One is enjoying the benefits of not arrogant mind. A living person who enjoys the benefits of such a path without such arrogant mind, such a virtuous Master, we find it hard to find in the past, as in the present, except the Blessed One.

 26. "What does the Buddha say, what does it say, what does one say, what does it say, the achievement of such dhamma and ordinance, we are difficult to find in the past , as in the present, except the Exalted One.

 27. "The Exalted One has overcome doubt, eradicates hesitation, all thoughts or satisfactions of wishfulness and dignity. A person who has surpassed doubt, eradicates hesitation, all thoughts are satisfied in terms of vow and innocent virtue, such a virtuous master, we are so hard to find in the past, also as in the present, except the Exalted One.

 "Sakyamuni Sakka explained the eight truths of the Blessed One for the gods in the Three Heavenly Truths. Lord of the Three, the gods in the Three Heavenly more and more happy, the more enjoy, pleasantly pleased when listening to the eight truths of the World.

 28. "The Blessed One, Brahma Sanam Kumar appears with a rough form of evil, present a pupil named Pancasikha (Ngu Ke) in front of the gods in the Three Heavenly triumphs, flying to heaven, -the middle of nowhere. Lord Buddha, as a stooped athlete sitting on a flat seat on an equilibrium ground, also the White World, Brahma Sanamkumàra flying in the sky, sitting cross-legged on empty and Tell the gods in the Three Tam Thien:

 29. "- How friendly in the Three Heavenly Three think? How much has the great wisdom been?

 "Charity, formerly a king named Disampati. King Disampati is a national monk named Govinda, and has a prince named Renu. Govinda has a son named Jotipala (Ming dynasty). Prince Renu, Jotipa lama and six other assassins, these eight are friends. After a while, Brahmin Govinda par. When he heard Govinda Ba-la-subjects together, Sisampati mourns as follows:

 "- Unfortunately, when we give all the work to Brahman Govinda so that we can be full and enjoy the five prosperous rituals then the Brahmins are reborn together.

 "Heard that, Prince Renu told King Disampati:

 "- Do not be so sad and mourn for the brahmin Govinda died. Govinda, the son of Brahman Govinda, the young Jotipala more clever than his father, also know the plan more lucrative than the body. The responsibilities assigned to the father, now give the youth Jotipla.

 "That's right, Prince.

 "Yes, Sir.

 30. "Then King Disampati called one and said,

 "Come go to the young Jotipla, and say," May all good go to the young Jotipala! Disampati has to call youth Jotipàla! Disampati wants to meet Jotipala youth! "

 "- Sir, yes!

 "He obeyed the command of King Disampati, to the young man of Jotipatah, and when he was finished he said to the young man, Jotipala:

 "I hope you all go to the Jotipala youth! Disampati called youth Jotipala! Disampati wants to meet Jotipala!

 "" Yes, you are good!

 "Go on, Jotipala, go to King Disampati, when he finishes speaking the words, and the tributes, and sit down. Disampati said to the young Jotipalas sitting beside him:

 "- Jotipala youth! Now we want to be grateful! Young Jotipala, do not refuse the righteousness! I will put Khanh in the position of the father. I will give you the title of Govinda!

 "- Sir, yes!

 "Youth Jotipāla obey the teachings of King Disampati.

 31. "Then Disampati appointed the young Jotipla as the attorney general of Govinda and placed himself in the position of his father. Jotipala was ordained as a priest of Govinda and thus placed in the position of such a dependent, what part of his ministry he administers, what part of his ministry Jotipada operates, Jotipala youth did not operate. What kind of work do the followers do, which the youth Jotiplala perform; What subordinates do not perform, the work that youth Jotipla not done. Thus, the people speak of Jotipla:

 "The Brahmin is really Govinda! The Brahman is truly Mahà Govinda and is known as Mahà Govinda!

 32. "Then Mahà Govinda arrived at the place where the six monks were staying, when he was finished, he said to the six sisters as follows:

 "King Disampati is now old, old, old, has arrived, has reached the end of life. Who can know the life of the king? This can happen, if King Disampati destined, in the time of the king, to the Prince of the Rhine. For the good of you, go to the Prince Renu to stay, when it comes to the Prince Renu:

 "We are close friends, cordial, hearted with the Renu! We are happy when good people are happy, we are hurt when good harmony. Now King Disampati is old, old age, older, has arrived, has come to the end of life. Behold, one can know the life of the king. This can happen. If King Disampati destined, the time of the king, to the Prince of the Rhine to the throne. If the Renu Benevolent on the throne, share the throne with us!

 33. "-Yes, goodness!

 "These six monks, obeyed the Brahman Mahà Govinda, arrived at the place of the prince of Renu, when he was finished with the prince of Renu:

 - We are friendly friends, cordial, hearted in harmony with the Renu, we are happy when good people happy, we suffer when good suffering. Now King Disampati is old, old age, older, has arrived, has come to the end of life. Behold, one can know the life of the king. This can happen. If King Disampati destined, the time of the king, to the Prince of the Rhine to the throne. If the Benevolence of the Rhine is in place, divide the place with us!

 - Benefactors, anyone else have the right to enjoy peace in my country, besides You? If I get a seat, I will share the place with you.

 34. "Benefactors, after a time when Disampati king destined. When the king Disampati destined together, those responsible for the king, succeeded the Prince of the Rhine to the throne. When he was crowned, the Prince of Renu lived fully and enjoyed the five years of prosperity. Then Brahman Mahà Govinda went to the six abbots, when he was finished saying:

 "- Charity, King Disampati was destined. Renu's righteousness was full of life and he enjoyed the five years of prosperity. Charity, who can know? Desire to cause human disorder. Good Lord, go to the king of the Rhine, when it is finished, say to the king of Rhine: "- Good man, Disampati king was destined. Renu's possession was crowned. Do you remember your promises? "

 "- Yes, this goodness.

 "These six monks obeyed Brahman Mahà Govinda's words to the king of the Rhine, when he was finished, saying to the king of Renu:

 "- Good man, Disampati king was destined, Renu Benevolent was crowned. Do you remember your promise?

 "- Charity, I remember my promise. Charity, who can cleverly divide this area into seven equal parts. This place, north is wide, south like the front of the car?

 "Who can do, except brahman Maha Govinda?

 35. "Then the king of Renu called one and said,

 - Khanh, Khanh go to Brahman Mahà Govinda, when it is finished tell Brahman Govinda: "Good Lord, the Rhine king called Goodwill."

 "Yes, great king!

 "He obeyed the word of the king of the Rhine, and came to the place of Brahman Govinda, where, when he was finished, he said to Brahman Maha Govinda:" Good man, the king of the Rhine, calls the Good Samaritan.

 "Yes, goodness!

 "Brahman Mahà Govinda obeyed his word, and came to the place where the king of Renu was, and when he had finished he uttered the words of praise and thanksgiving to the king of the Rhine, and sat down. And the king of Renu said to Brahman Govinda sitting down as follows:

 "- Govinda Goodman, come and divide this place into seven equal parts, this great place in the north of the greatness, the south as the front of the chariot.

 "Brahmin Maha Govinda obeyed the word of the king of Renu, dividing the place into seven equal parts, the great north, the south as the front of the chariot, of the carriage.

 36. "And the king of Ruenu kept the central part.

 "Dantapura" for the Kalians and Potana for the Assaka people.

 "Mahissati for the Avanti and Roruka for the Sovira.

 "Mithilà for the Vedas and Campas was created for the Angels.

 "Balakas (Balala) for the Kaisi people.

 "All are created by Govinda.

 "And these six assassins are happy about their part and the accomplishment of the wish:

 "What we want, what we desire, what we aim for, what we hope, we all run out.

 The Sattabhù and Brahmadatta, the Vessabh and the Bharata, the Renu and the two Dhataras. All are seven Bharata (Brahmin).

 37. "Then the six assassins came to the place of Brahmin Govinda, where, when he was finished, he told Brahmin Maha Govinda,

 "- As good friend Govinda is friendly friends, cordial, heart of mind with the king of the Rhine, so too Maha Govinda and friends intimate, cordial, heart contact with us. Govinda should teach us, Govinda Nobleman should not refuse to teach.

 "Yes, good people.

 "Mahaparin Govinda replied to these six patriarchs. Then Mahaparin Govinda taught the kingship to the seven karmas, and Mahà Govinda taught the teachings to the seven Brahmins and seven hundred virtuous ones.

 38. "After a while, the following good reputation was imparted to Brahman Mahà Govinda:

 "- Brahman Mahà Govinda saw the Brahma himself; Brahman Maha Govinda talked himself, discussing with Brahma.

 "Then Brahman Mahá Govinda thought:" The following good reputation is transmitted to me: Brahman Maha Govinda sees the Brahma himself; Brahman Maha Govinda talked himself, discussed, and talked with Brahma. But we do not see Brahma, we do not talk to Brahma, do not discuss with Brahma, do not discuss with Brahma. I have heard the elder Brahmin elders, both teachers and students say: Those who live in the four months of rain, meditating on meditation, he will see the Brahma, will Discuss, discuss, and discuss with Brahma. Let us live in the four months of rain and practice meditation on mind compassion.

 39. "Then the Brahmaput Maha Govinda went to the king of the Rhine, and when he was finished, he said to the king of the Rhine:

 "The following good name is said of God:" Brahman Mahà Govinda sees the Brahma himself, speaks himself, talks and talks with Brahma. " But God can not see the Brahma, not talk to Brahma, not discuss with Brahma, not discuss with Brahma. God heard the senior brahmins, older people who live in the four months of rain, meditation on the heart will see Brahma, will talk, discuss and discuss with Brahma " . Now the god wants to live in the four months of rain, and practice meditation on compassion. No one can come to see the god, except one who brings food.

 "- Good Lord Govinda, do what Khanh thought is timely.

 40. "Then Brahman Mahà Govinda came to the Six Assassin's place, and when he was finished he said to the six Assassins:

 "- The following good reputation was told about me:" Brahman Mahà Govinda saw himself Brahma, talked himself, discussed and talked with Brahma. " I did not see the Brahma, without talking, discussing and discussing with Brahma. But I have heard the elder Brahmin elders, both teachers and students say: "Those who live in the four months of rain, meditation on the mind compassion will see the Brahma, will Discuss, discuss, and discuss with Brahma. " Now I want to live in the four months of rain, meditation on meditation. No one came to see me, except one who brought food.

 "- Good Lord Govinda, do what goodwill think is timely.

 41. "Brahman Mahá Govinda went to the seven Brahmins and seven hundred virtuous ones, and when they were finished they said to them:

 "- Good deeds, the following good reputation was told about me:" Brahman Mahà Govinda saw itself Brahma, talked himself, discussed with Brahma. " But I can not see Brahma, not talk, discuss, talk with Brahma. I have heard the older Brahman elders, both teachers and students said: "Those who live in the four months of rain, meditation on the mind compassion, will see the Brahma, will talk, discuss and discuss with Brahma. " Now I want to live in the four months of rain, meditation on mind compassion, no one came to see me, except one to bring food.

 "- Good Lord Govinda, do what goodwill think is timely.

 42. "Brahman Mahá Govinda went to his forty spouses, and when he was finished he said to the forty ladies of the peerage:

 "- Good deeds, the following good reputation was told about me:" Brahman Mahà Govinda saw itself Brahma, talked himself, discussed with Brahma. " But I did not see Brahma, I did not talk, discuss, talk with Brahma. I have heard the senior brahmins, older, both teachers and students all said: "Those who live in the four months of rain, meditation on the mind compassion will see the Brahma, will talk, discuss and discuss with Brahma. " Now I want to live in the four months of rain, meditation on mind compassion, no one came to see me, except one to bring food.

 "- Good Lord Govinda, do good things think is timely.

 43. "Then Mahatma Govinda made a new synagogue of the Orient, settled for four months of rain and meditated on the compassionate mind, no one came, except the one who brought food. After four months, the following frustration and fear arise for Brahman Mahà Govinda: "I have heard the elders, elders, teachers and disciples all say: Those who live in the four-month rain, meditating on compassion, will see Brahma, will talk, discuss and discuss with Brahma. But we do not see the Brahma, do not talk to Brahma, do not discuss with Brahma, do not discuss with Brahma. "

 44. "Then Brahma Sanam Kumur with his mind knows the mind of Brahman Mahà Govinda, as a stretched arm extends, or shrinks his arms outstretched, so does Brahma disappear. In Brahmanism and appear before Brahman Mahà Govinda. Then Brahman Mahà Govinda panicked, trembling, hair back up, uttering the following verse with the Sanam Kumar Brahma:

 O glory is glorious, 
 Who is true self? 
 Do not know should ask him. 
 Let us know Him! 
 Brave world knows us, 
 is the constant! 
 I am the heavenly king, 
 Know me, 
 Take me ready to sit, 
 Wash your feet, secret. 
 What do you want to receive, 
 let us know! 
 I accept the offerings, 
 Which You just mentioned. 
 For the present happiness, 
 For the happiness of the future, 
 This opportunity has come, 
 Ask what You want.

 45. "Then Brahman Mahá Govinda thought:" This is the occasion for the Sanam Kumar Brahmin. I now ask what is the Brahman Sanamkumra that has benefited the present and the future? "

 "Then Brahman Mahá Govinda thought:" I am very good at the present benefits. The other person also asked me about the current benefits. Let's ask the Brahma Sanam Kumar for future benefits. "

 "Then the Mahàhá Mahà said the following verse with the Sanmakumàra Discourse:

 Now we ask Brahma, 
 Sanamkumàra! 
 I ask the question, 
 The other wants to know! 
 Where to live, 
 Where to practice, 
 To prove immortality?

 It is in Brahma paradise: 
 Hey Ba-la-subjects. 
 Ai dropped from the fall, the 
 focus of the scene, the 
 practice of great compassion, 
 Exit the cup of all unclean, 
 away from all sexual desire, 
 An abode here! 
 To attain immortality, it is 
 in Brahma.

 46. ​​"- To give up and fall in possession, Venerable, I understand. In life there are people who give up small property or give up large property, abandon the small ring or large ring, shave off the beard, put off the cassock, renounce the family, live without family. Venerable Master, so we understand thinking from the fall and falling property.

 "The most dedicated scene, Venerable Master, that sentence I understand. In life there is a quiet place, a forest, a tree, a mountain, a cave, a grave, a forest, in the air, a pile of straw. Dear, Venerable, so I understand the most specialized mind scene.

 "Practicing compassion, Venerable, I understand that. In life there is a resident, turn a turn with the mind with the ball with the same, so the second, so the third, so the fourth. Thus, along with the world, above, below, across, all the country, across the borderless, he resides, turning with the heart of the sentence with the boundless, no hatred, no yard. Venerable Sun, so I understand the meaning of compassion.

 "Venerable, separate statements about the unclean I do not understand.

 "This is the Brahma, what is the defilement of man?

 "That's where I do not understand. Let's say it!

 - What is covered, What is 
 bound, What 
 must be bereaved, 
 Closed Brahma?

 Anger and  jealousy , 
 Fraud and scams, 
 Overbearing and overworked, 
Quizzing and lusting, 
 Suspicions and harms, 
 Greed, greed and delusion. 
 These traits tie up, 
 Cause people to crumble, 
 Be subject to birth, 
 Was closed Brahma.

 "- As I understand the words of the Vampyre explaining the defilements, they are not easy to be subdued, if they are living at home. Now I want to leave the family, living without family.

 "- Govinda sage, let's do what sage see is timely.

 47. "Then Mahal Govinda went to the king of the Rhine, and when he was finished he said to the king of the Rhine:

 "- Venerable Master, look for another assistant, who will take over the government for you. I want to renounce my family, live without family. I heard Brahma explain the defilements, we are easy to be treated, if to live at home. Now I want to go home, leave family, live without family.

 - The King of the Rhine, the 
 God of God. 
 Know your nationality, 
 God does not set the job.

 - If Khanh lack of sensual, 
 I give Khanh full! 
 If anyone harms Khanh, the 
 Nationalist, we stop. 
 Khanh is my father, my son, 
 Khanh do not abandon me.

 - The god does not lack of sensuality 
 No one harm the god. 
 Because listening to non-human, 
 God is not a family.

 - Who is that person, 
 what did he say, 
 Khanh listened, abandoned family, 
 abandoned, abandoned all?

 - Formerly in this place, 
 Spirit only praying 
 Lo burning fire, sacred 
 grass and sandpaper. 
 Now the Brahma appears, 
 From the Brahma world, 
 Answer the question god, 
 Listening to the god of home.

 - Hey Govinda, 
 I believe Khanh speak! 
 Listen to the non-human, 
 How to do otherwise? 
 I will follow Khanh, 
 our master. 
 As a glass jade, 
 not defiled, defiled, 
 so pure, 
 I follow his teachings!

 "- If Govinda's benefactor left home, lived without family, my family was renounced, abandoned his family, lived without family. Let's go, we'll go.

 48. "Then Mahā-Govinda Brahmin went to the Six Assassins, whereupon he said to the six monks as follows:

 "- Sage, find another assistant. He will control the nationality for you Sage. I want to leave home, leave family, live without family. I heard Brahma explain the defilements. They are not easy to subdue, if they live at home. Now I want to go home, leave family, live without family.

 "Then the six assassins went aside and discussed as follows:

 "These Brahmins are very wealthy. Let's get the property to lure Brahmin.

 "They came to the place of Brahman Mahà Govinda and said:

 "- Good people, the property in these seven nations is very rich, goodwill want how much, goodwill to get much.

 "Well, good people! My wealth is abundant, thanks to your help. Now I have dropped all of these interests to leave home, leave the family, living without family. I was told that Brahma explained the defilements, that they were not easy to deal with, if they had to live at home. Now I want to go home, leave family, live without family.

 49. "Then the six Assassins, go aside and discuss as follows:

 "These Brahmins are very religious. Let's get married to seduce Ba-la-subjects.

 "They came to the place of Brahman Mahà Govinda and said:

 "Good women in these seven nations are very much. How much do you want?

 "Well, good people, I have forty ladies, all are equal. I want to renounce all of them to renounce, leave family, live without family. I heard Brahma explain the defilements. They are not easy to subdue, if living at home. Now I want to go home, leave family, live without family.

 50. "If Govinda will leave home, leave family, live without family, then we will leave home, leave family, live without family. Where good will go, where we will go.

 If you give up desire, 
 That passionate man. 
 Determination and determination, 
 Firmly in the power, 
 That is the main road, 
 The road to the supreme, 
 To be held by the Benevolent, 
 Born to the realm of Brahma.

 51. "Therefore, Govinda goodness wait seven years, after seven years we will leave the family, leave the family, live without family. Let's go to the place where we go.

 "- Charity, seven years too long. I can not wait for the Sage for seven years. Who can know about life? We must walk, look forward to the future. We must learn by virtue. Charity we need to do. We must practice. No one can escape death when born. I heard Brahma explain the defilements. They are not subjected to living at home. Now I want to go home, leave family, live without family.

 52. "So Govinda, wait six more years ... wait five more years ... wait for four more years ... wait three more years ... wait in two years ... wait another year . After a year we will leave home, leave family, live without family. Let's go, we'll go.

 53. "- Charity, a year too long. I can not wait for the sage for a year. Who can know about life? We have to move towards the future. We must learn by virtue. Charity we need to do. Virtue, we need to practice. No one can escape death when born. I heard Brahma explain the defilements. They are not easy to be subdued, if living at home. Now I want to go home, leave family, live without family.

 "So Govinda, wait seven more months. After seven months we will leave home, leave the family, live without family. Let's go, we'll go.

 54. "- Charity, seven months too long. I can not wait for the sage for seven months. Who can know about life? We must walk, look forward to the future. We must learn by virtue. Charity we need to do. We must practice. No one can escape death when born. I heard Brahma explain the defilements. They are not easy to subdue, if living at home. Now I want to go home, leave family, live without family.

 "Govinda, wait six months ... wait five more months ... wait four months ... wait three more months ... wait two months ... wait another month ... wait a half months. After half a month, we will leave home, leave the family, live without family, where to go, where we will go.

 55. "- Charity, half a month too long, I can not wait for the sage for half a month. Who can know about life? We must walk, look forward to the future. We must learn by virtue. Charity we need to do. We must practice. No one can escape death when born. I heard Brahma explain the defilements. They are not easy to subdue, if living at home. Now I want to go home, leave family, live without family.

 "So Govinda, wait seven days until we give our sons and brothers to our nation. After seven days, we will renounce our family, live without family. Let's go, we'll go.

 "Charity, seven days not long. I will wait for the Beneficent for seven days.

 56. "Then Brahman Maha Govinda went to the seven Brahmins and seven hundred virtuous ones, and when he was finished he spoke to the seven Brahmins and seven hundred netizens. It is as follows:

 "-" Good Lord, look for another teacher, who will teach the mantras to the Benefactors, now I want to go home, leave family, live without family. I heard Brahma explain the defilements. They are not easy to subdue, if living at home. Now I want to go home, leave family, live without family.

 "- Govinda Brahman, do not leave home, leave family, live without family. This gentleman, the monk, has little power, and little benefit. Brahmins have many powers and many benefits.

 "Do not say like this:" Domination is less powerful and less profitable. Being a Brahmin has many powers and benefits. " Benevolent people, who are more powerful and more profitable than me. I am the king of kings, Brahma for the Brahmins, and God for the Homeowners, and all this, I want to throw away, renounce, renounce my family, live family. I heard Brahma explain the defilements. They are not easy to live at home. Now I want to go home, leave family, live without family!

 "- If Govinda's benefactor, renounce his family, live without family, we will renounce his family, live without family. Let's go, we'll go.

 57. "Then Brahman Mahà Govinda went to the forty ladies of the peerage, when it was finished, told the forty ladies of the peerage as follows:

 "- The ladies, if you want to go back to his family or relatives and find another husband. I want to leave home, leave family, live without family. I heard Brahma explain the defilements. They are not easy to be subdued, if living at home. Now I want to go home, leave family, live without family.

 "He is our descendant, the desirous we desire. He is our husband, the husband we desire. If Sun Govinda left home, abandoned his family, lived without a family, we would leave home, leave family, live without family. Let's go, we'll go.

 58. "Then Brahman Maha Govinda, after shaving hair beard, dressing up, renunciation, abandon family for seven days, live without family. After Brahmin Mahà Govinda's ordination, seven karmas were empowered to officiate, seven brahmins, seven hundred virtuous persons, forty brahmins Several thousand brahmins, some thousands of lay people, and some young women from the shelters of the women, who had their hair removed, Abandon family, live without family according to Brahman Mahà Govinda. And surrounded by such a congregation, Brahmin Mahà Govinda traveled through the village, through the district, through the city. And in which village, or district, or city, Brahman Mahà Govinda is considered the king of kings, the Brahma for Brahmins, the god of lay people. During this time if someone sneezes or slips, He said: "Prostrate Brahman Mahà Govinda! Pray for the seven aides! "

 59. "Brahman Mahà Govinda dwells in one direction with the mind of the sphere with the second, so is the third, so is the fourth. So all over the world, above, below, across, all the places, all over the borderless, he abides, complete with the mind of friendship with words, generous, boundless, no hatred, no yard . Brahman Mahà Govinda, turn a turn with the mind of the friendship with the ... with the mind of friendship with joy ... with the mind of friendship with the discharge, so the second, so the third way, the same way the fourth . So all over the world, above, below, across, all the country, across the borderless, with the same mind with the discharge, generous boundless, no hatred, no yard. And he taught his disciples the way to friendship with Brahma.

 60. "And all those who were Brahmin Maha Govinda's disciples at that time understood the whole of Brahman Maha Govinda's teachings. These, when the body, the network is born of beast, Brahma world. Those who do not comprehend comprehensively all the teachings, after the body, the common network, some are born as friends with the gods in Tha Hoa Tu Thien, some are born as friends with the gods. Lac Thien, some were born as friends with the gods in Da ma Thien, some were born as friends with the gods in the Three Heavenly trinity, some were born with the four Thien natural heaven. To those who have attained the lowest body, they are also accomplished.

 So all the good men have been ordained not invalid, not empty, on the contrary really effective, there is progress.

 61. Do you remember the Blessed One?

 - Pancasikha, do you remember? It was Mahà Govinda. I teach my disciples the way to friendship in the Heavenly Kingdom. But this Pancasikha, the path of happiness does not lead to isolation, separation, death, tranquility, victory, enlightenment and Nirvana. The path to the birth of the Brahma. Pancasikha, my path of devotion completely brought to cover the separation, liberation, death, tranquility, victory, enlightenment and Nirvana. It is the path of the eight paths that are Right View, Right Thought, Right Speech, Right Action, Right Effort, Right Effort, Right Mindfulness, Right Concentration. This Pancasikha path is completely brought to cover the separation, liberation, death, tranquility, victory, enlightenment and Nirvana.

 62. This Pancasikha, the disciples have comprehended all of my teachings, they eradicate the illegal or unreasonable, self-evidence of victory of enlightenment, living peace of mind liberation, liberation wisdom. In those who do not comprehend all my teachings, some of them, eliminating the five lower parts of the fetter, are reincarnated (to Heaven) and in that place they enter Nirvana, not reborn this world. In those who do not comprehend all of my teachings, one of these eliminates the three fetters, lightening greed, anger, delusion, and becoming one, only to be born again in this world. and kill the suffering. In these people do not understand all my teachings, some of them from killing three fetters, into the level of the Provisional, no longer have to be born in the land, definitely bear fruit Bodhi. Pancasikha,

 The Buddha preached so. Pancasikha, the son of Pan-th-she, happy, happy listening to the teachings of the Exalted, bowed to Him, the right side toward Him and disappear in place. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.25/3/2018.