23. Pàyàsi sutta.

 1. Like this I heard.

 At the time, Kumaras Kassapa was traveling in Kosala country together with the Bhikshu Monks about five hundred, going to a Kosala metropolis named Setavyà (Tuba). Then Kumar Kassapa resided in the north of the city, in the forest of Simsapah (Thi-her-grandmother). At that time, Pajeàsi (Tetsu) settled in Setavyà, a crowded residential area, grasses, ponds, fertile rice paddies, a mansion granted by King Pasenadi (Kosa) , a gift of the king, a nether incarnation.

 2. At that time, King Piesàsi arise evil, wrong view as follows: "There is no future life, there are no kind of birth, good deed evil with no retribution." The slaves and settlers in Setavya heard: "Kumaras Kassapa, a disciple of Gotama, was traveling in Kosala country with about 500 monks, arrived in Setavyà, this city, in the forest Simsapà. The following good rumor about the Kumaras Kassapa was born: "Religion is a broad level of education, talents, magic, multi-language, speech, wisdom, elders, and Arahants. "Then the Ladakh and the Hosts in Setavyà, each group, each of them, in groups, went north, came to the forest of Simsapha.

 3. At the time, King Pajeàsi went upstairs for lunch. The king of Pasha saw that the women of Seth and Solomon went out of Settlementa, each of them, one by one, each heading north, to the forest of Simsap. So the king called the guard and asked:

 "Behold, the brahmins and the householders of Setavy come out of Setavy, each of them, one by one, each in the north, and in the forest of Simsapah.

 - There Kumar Kassapa, a disciple Gotama, was traveling in Kosala country with five hundred bhikkhus, and arrived in Setavyà, north of the city, in the forest of Simsapha. The following good rumor about the Kumaras Kassapa was born: "Religion is a great education, talents, magic, multi-language, words of wisdom, skilful," and they went to the post. monk Kumar Kassapa.

 - Khanh, go to the Brahmins and the Homeowner and tell them as follows: "Pajeàsi said the sage wait. The Pasha king will also meet Kumaras Kassapa. Kumaras Kassapa can sense the women and landlords in Setavy and ignorant from the point of view: "There is a future life, there are all kinds of birth, good deed evil retribution." Khanh, the truth is not the next life, there are no kind of birth, good and evil behavior without retribution.

 - Yes, Master!

 The governor obeyed Pelegàsi, went to the women of Allaah and the householder in Setavy and said,

 - Sages wait, King Paysàsi will come to see Kara Kumara Kassapa.

 4. Then King Leopold was escorted by the Ladies and Households of Setavy to the forest of Simsapa, home of the karmapa Kassapa. When he arrived, the king said cordial words, greeted him, and then sat down. The women and the owner of Setavyà, someone pay homage to Kumaras Kassapa and sit down. Someone said cordially, greeting Kumar Kassapa and sit down on one side. Someone greeted Kumàra Kassapa and sat down. Someone named them and sat down. Someone quietly sat down.

 5. After sitting down one side, Pāàāàsi said to Kumára Kassapa:

 - Phra Kassapa, I have the doctrine and insight as follows: "There is no future life, no kind of birth, good deeds evil with no retribution."

 - Master, I do not see, not listen to such views, knowledge so. Master Sun again said: "There is no future life, there are all kinds of birth, good behavior evil has no retribution"? Dear Master, I will ask Master a few questions. According to you, answer. How do you think? The sun and moon, are they in this world or the other? Are they like gods or humans?

 - Sun god Kassapa, sun and moon of another world, not this world, they belong to the gods, not human beings.

 - This is so, the fact is, it is necessary to accept that: "There is a future life, there are kinds of birth, good deed evil retribution."

 6 - Kassapa said, here I still accept: "There is no next life, no kind of birth, good deed evil without retribution."

 - Master, what event to prove that: "There is no future life, no species of birth, good behavior evil with no retribution."

 - Phra Kassapa, yes, there are facts to prove that: "There is no future life, there are no kind of birth, good and evil behavior without retribution."

 - Hey Master, how are you?

 - Phra Kassapa, I have friends intimate, kinship with blood. These people are killing, taking forbidden, adulterous, lying, saying double-edged, speaking evil words, saying frivolous, greed, anger and wrong view. These people, after a period of serious illness, suffer, suffer from disability. When I knew that these people were not able to cure them, I went to them and said, "Some of the subjects, such as the following, have the following insights:" Those who Assassinated, sexually abused, lying, speaking double-edged sword, saying wicked words, saying frivolous, greed, anger and wrong view, these people after the body was born in the body suffering, evil, death, hell. Now the sator killings, take the wrong, adulterous lie, say double-edged sword, speak evil words, say frivolous, greed, anger and wrong view. If the words of the subjects of Ba-la-subjects are accurate, the time the sage after the common body will be born in the world, the beast, the land, hell ... If the sage after death You have to be born in the world, the beast, the land, the hell, the time you come to me and tell us: "There is a future life, there are all kinds of birth, good deed evil retribution. The sages are our sincere goodwill, what the sage saw, the time will be like that, as we see it. "They were willing to do so and say," Good luck! " Who came tell me, nor sent messengers to. Kassapa, the fact is so I have the knowledge: "There is no future life, no kind of birth, good deed evil without retribution." If the sages after the general body are born into the world, the beast, the land, the hell, come to us and tell us: "There is a future life, there are all kinds of birth, good deeds of evil have retribution. The sages are our sincere goodwill, what the sage saw, the time will be like that, as we see it. "They were willing to do so and say," Good luck! " Who came tell me, nor sent messengers to. Kassapa, the fact is so I have the knowledge: "There is no future life, no kind of birth, good deed evil without retribution." If the sages after the general body are born into the world, the beast, the land, the hell, come to us and tell us: "There is a future life, there are all kinds of birth, good deeds of evil have retribution. The sages are our sincere goodwill, what the sage saw, the time will be like that, as we see it. "They were willing to do so and say," Good luck! " Who came tell me, nor sent messengers to. Kassapa, the fact is so I have the knowledge: "There is no future life, no kind of birth, good deed evil without retribution." what the sage saw, the time will be like that, as we see it. "They were willing to do so and said," Good luck! "But no one came to tell me, nor to send the messenger. Imitation comes. Kassapa, the fact is so I have the knowledge: "There is no future life, no kind of birth, good deed evil without retribution." what the sage saw, the time will be like that, as we see it. "They were willing to do so and said," Good luck! "But no one came to tell me, nor to send the messenger. Imitation comes. Kassapa, the fact is so I have the knowledge: "There is no future life, no kind of birth, good deed evil without retribution."

 7. - Master, now I will ask the master, if you can accept, Master answer. How do you think? In life, there are those who catch a thief to commit a crime and bring to him: "Master, this is the steal of sin. Please punish him as you would like. "The master replied to those people," Tie him tight, tie his hands tightly behind him, shave his head, let the drum out loud and lead. He walked from this street to the south, where he cut his head from the south gate. "Those people obeyed, tied the thief so tightly, using the real cord to tie his hands behind. , high on his head, for drumming loudly and leading him away from this alley, then take him out of the south gate and in the south of the courtyard, catch him sitting down.

 "Pharaoh Kassapa, the thief, was not allowed by the guilty men:" Ladies and gentlemen, you allow me to visit you in the village or in this village. " The beggar begs the same.

 - This is a vampire, a thief of the human race, is not allowed to be a man: "Ladies and gentlemen, you allow me to visit my relatives in this village, or in this commune, His beloved relatives, who have taken their lives, have given birth to, stabbed, lied, spoke double-edged, spoke cruelty, said frivolity, lust, anger and wrong view. The common-body sabha-bodhisattva is born into the world, the beast, the abode, the hell are the hell keepers: "Sir, keep watch over hell, allow me to return to the king Piesàsi: "There are future generations, there are kinds of birth, good deed evil retribution."

 8. - Kassapa Voss oil said so, here I still accept: "There is no next life, no kind of birth, good deed evil without retribution."

 - Hey, Master, what is the event to prove that: "There is no future life, there are no kind of birth, good deeds evil with no retribution"?

 - Phra Kassapa, yes, there are facts to prove that: "There is no future life, there are no kind of birth, good and evil behavior without retribution."

 - Hey Master, how are you?

 - Vassal Kassapa, I have the body of the bear to keep not killing, not to give no, no sexual mischief, no lie, do not say double-edged sword, do not say evil words, do not say frivolous lust, no anger and no wrong view. These people, after a period of serious illness, suffer, suffer from disability. When I knew that these people were not able to cure these diseases, I went to them and said, "Some of the subjects, these are the views, the knowledge as follows:" Those who do not do not say no, do not say no tongue, do not speak evil words, do not say frivolous, no greed, no anger and no wrong view, these people when the general collapse , will be born in heaven, Heaven. Said sage not keep killing, do not take no giving, no sexual mischief, no lie, no double tongue, do not say wicked words, do not speak frivolous, no greed, no anger and no wrong view. If the words of these subjects, Ms.-subject-accurate, the Sage time after the general body in the birth of Heavenly beings, Heaven. If the sage, after the general body of the body was born into heaven, Heaven, the time you come to me and tell us: "There is a future life, there are kinds of birth, good deed evil retribution" . The Sage is our sincere goodness, what sage saw the time will be like, as we see. They are willing to do so and say, "Awesome! But no one came to tell me, nor sent messengers. Vassa Kassapa, the fact is, so I have the knowledge: "There is no future life, no kind of birth, good deed evil without retribution." no greed, no anger and no wrong view. If the words of these subjects, Ms.-subject-accurate, the Sage time after the general body in the birth of Heavenly beings, Heaven. If the sage, after the general body of the body was born into heaven, Heaven, the time you come to me and tell us: "There is a future life, there are kinds of birth, good deed evil retribution" . The Sage is our sincere goodness, what sage saw the time will be like, as we see. They are willing to do so and say, "Awesome! But no one came to tell me, nor sent messengers. Vassa Kassapa, the fact is, so I have the knowledge: "There is no future life, no kind of birth, good deed evil without retribution." no greed, no anger and no wrong view. If the words of these subjects, Ms.-subject-accurate, the Sage time after the general body in the birth of Heavenly beings, Heaven. If the sage, after the general body of the body was born into heaven, Heaven, the time you come to me and tell us: "There is a future life, there are kinds of birth, good deed evil retribution" . The Sage is our sincere goodness, what sage saw the time will be like, as we see. They are willing to do so and say, "Awesome! But no one came to tell me, nor sent messengers. Vassa Kassapa, the fact is, so I have the knowledge: "There is no future life, no kind of birth, good deed evil without retribution." The sage after the general body network was born into good schools, Heaven. If the sage, after the general body of the body was born into heaven, Heaven, the time you come to me and tell us: "There is a future life, there are kinds of birth, good deed evil retribution" . The Sage is our sincere goodness, what sage saw the time will be like, as we see. They are willing to do so and say, "Awesome! But no one came to tell me, nor sent messengers. Vassa Kassapa, the fact is, so I have the knowledge: "There is no future life, no kind of birth, good deed evil without retribution." The sage after the general body network was born into good schools, Heaven. If the sage, after the general body of the body was born into heaven, Heaven, the time you come to me and tell us: "There is a future life, there are kinds of birth, good deed evil retribution" . The Sage is our sincere goodness, what sage saw the time will be like, as we see. They are willing to do so and say, "Awesome! But no one came to tell me, nor sent messengers. Vassa Kassapa, the fact is, so I have the knowledge: "There is no future life, no kind of birth, good deed evil without retribution." "There are later life, there are kinds of birth, good deed evil retribution." The Sage is our sincere goodness, what sage saw the time will be like, as we see. They are willing to do so and say, "Awesome! But no one came to tell me, nor sent messengers. Vassa Kassapa, the fact is, so I have the knowledge: "There is no future life, no kind of birth, good deed evil without retribution." "There are later life, there are kinds of birth, good deed evil retribution." The Sage is our sincere goodness, what sage saw the time will be like, as we see. They are willing to do so and say, "Awesome! But no one came to tell me, nor sent messengers. Vassa Kassapa, the fact is, so I have the knowledge: "There is no future life, no kind of birth, good deed evil without retribution."

 9. - Master, I will give you an example. In life, some people understand by example that understand the meaning of speech. Master, like a head fall into the dungeon. He said to the others, "Take this man out of the stool." They obeyed and said, "Good luck!" And pulled the other out of the dungeon. He said to them: "Take the sticks of bamboo out of the man's body!" These people obeyed and said, "Good luck!" And took the sticks out of the man's body. Then he told them, "Give three times the body of the other person with yellow pollen." And they rubbed the other three times with the yellow powder. Then he said to them, "Take the oil and bathe the other person three times, and apply it to the fine powder of cunna. "And they took the oil and bathed the man three times, and poured it with the fine powder of cunna. Then He said to them, "Make up the beard for the other." And they made their beard. Then he said to them, "Take the precious wreaths, the precious ointments, and the fine linen for the other." And they put on the precious garlands, precious perfumes, and precious fabrics for the other. Then he said to them, "Send the other man to the castle and give him five pleasures!" And they took the man to the castle and gave him five pleasures. How do you think? Cleansed with oil, cleansed with beard and white cloth, taken to the castle and given five such pleasures, try asking the other to bear the head into the dungeon again? "Make up the beard for the other person!" And they prepared their beard. Then he said to them, "Take the precious wreaths, the precious ointments, and the fine linen for the other." And they put on the precious garlands, precious perfumes, and precious fabrics for the other. Then he said to them, "Send the other man to the castle and give him five pleasures!" And they took the man to the castle and gave him five pleasures. How do you think? Cleansed with oil, cleansed with beard and white cloth, taken to the castle and given five such pleasures, try asking the other to bear the head into the dungeon again? "Make up the beard for the other person!" And they prepared their beard. Then he said to them, "Take the precious wreaths, the precious ointments, and the fine linen for the other." And they put on the precious garlands, precious perfumes, and precious fabrics for the other. Then he said to them, "Send the other man to the castle and give him five pleasures!" And they took the man to the castle and gave him five pleasures. How do you think? Cleansed with oil, cleansed with beard and white cloth, taken to the castle and given five such pleasures, try asking the other to bear the head into the dungeon again? "And they put on the precious garlands, precious basil, and precious fabrics for the other. Then he said to them, "Send the other man to the castle and give him five pleasures!" And they took the man to the castle and gave him five pleasures. How do you think? Cleansed with oil, cleansed with beard and white cloth, taken to the castle and given five such pleasures, try asking the other to bear the head into the dungeon again? "And they put on the precious garlands, precious basil, and precious fabrics for the other. Then he said to them, "Send the other man to the castle and give him five pleasures!" And they took the man to the castle and gave him five pleasures. How do you think? Cleansed with oil, cleansed with beard and white cloth, taken to the castle and given five such pleasures, try asking the other to bear the head into the dungeon again?

 "No, Kassapa,

 - Why not?

 - Phra Kassapa, dung stool is impure and is considered impure, disguised and is considered disgusting, disgusting and is considered disgusting, coy and stinky.

 - This master, the odor of mankind disgusting gods up to a hundred by the week. How can the relatives of his, keep not killing, do not take no, do not adultery, do not lie, do not say double-edged sword, do not say evil words, do not say frivolous No, there is no anger and no wrong view, after the body of the network, the birth of heaven, Heavenly beings, they can trust back to the master: "There is a generation, good and evil have retribution. Master, the event is so: "There are future generations, there are all kinds of birth, good deed evil retribution.

 10. - Kasspa Ton said so, here I still accept: "There is no future life, there are all kinds of birth, good behavior evil with no retribution."

 - Hey, Master, what is the event to prove that: "There is no future life, there are no kind of birth, good deeds evil with no retribution"?

 - Phra Kassapa, yes, there are facts to prove that: "There is no future life, there are no kind of birth, good and evil behavior without retribution."

 - Hey Master, how are you?

 - Phra Kassapa, I have relatives by the guardian not to kill, not to give no, no sexual mischief, no lie, do not say double tongue, do not say evil words, do not say vanity, no greed, no anger and no wrong view. These people after a time of illness, suffering, suffering. When I knew that these people were not able to cure them, I went to them and said, "Some of the subjects, such as the following, have the following insights:" Those who do not take no giving, no sexual misconduct, no lie, no two tongues, do not speak evil words, do not say frivolous, no greed, no anger and no wrong view. Those who when the body of the network will be born into heaven, Heaven. The sage keep not killing, do not take the gift, not sexual misconduct, do not speak double-edged, do not speak evil words, do not speak frivolous, no greed, no anger and wrong view. If the words of these subjects, Ms.-la-subjects are exactly the time of the sage, after the body of the common birth was born in heaven, Heaven, come to us and tell us: "Yes The next life, there are kinds of birth, good deed evil retribution. The sage is our sincere goodness, what the sage sees will be like that, as we see it. "They were willing to do so and said," Good! "But no one came to say. I know not to send messengers to. This is so, so I have the knowledge: "There is no future life, there are no kinds of birth, good and evil behavior without retribution." no anger and wrong view. If the words of these subjects, Ms.-la-subjects are exactly the time of the sage, after the body of the common birth was born in heaven, Heaven, come to us and tell us: "Yes The next life, there are kinds of birth, good deed evil retribution. The sage is our sincere goodness, what the sage sees will be like that, as we see it. "They were willing to do so and said," Good! "But no one came to say. I know not to send messengers to. This is so, so I have the knowledge: "There is no future life, there are no kinds of birth, good and evil behavior without retribution." no anger and wrong view. If the words of these subjects, Ms.-la-subjects are exactly the time of the sage, after the body of the common birth was born in heaven, Heaven, come to us and tell us: "Yes The next life, there are kinds of birth, good deed evil retribution. The sage is our sincere goodness, what the sage sees will be like that, as we see it. "They were willing to do so and said," Good! "But no one came to say. I know not to send messengers to. This is so, so I have the knowledge: "There is no future life, there are no kinds of birth, good and evil behavior without retribution." there are all kinds of birth, good deeds evil has retribution. The sage is our sincere goodness, what the sage sees will be like that, as we see it. "They were willing to do so and said," Good! "But no one came to say. I know not to send messengers to. This is so, so I have the knowledge: "There is no future life, there are no kinds of birth, good and evil behavior without retribution." there are all kinds of birth, good deeds evil has retribution. The sage is our sincere goodness, what the sage sees will be like that, as we see it. "They were willing to do so and said," Good! "But no one came to say. I know not to send messengers to. This is so, so I have the knowledge: "There is no future life, there are no kinds of birth, good and evil behavior without retribution."

 11. - Master, I will ask him. If you can see, you can answer. Master, human age a hundred years with one day a night the gods in the Three Heavenly trinity. Thirty such night is a month, twelve months is such a year, a thousand years in Heaven is such a life of the gods in the Three Triangles. The relatives of the patron saint so keep not killing, do not take no giving, no sexual mischief, do not lie, do not say double-edged sword, do not say evil words, do not say frivolous, no greed , no anger and no wrong view. These people after the body of the common cause will be born of love, Heaven and good deeds with the gods in the Three Heavenly trinity. If they think, "Let us enjoy a two- or three-day pleasure in Heaven, and then come to Pāàāsi and say:" There is a future,

 "No, Kassapa, Kassapa, because we will die long time ago. But who told Phra Kassapa: "There are three gods in the Three Heavenly, or gods in the Three Heavenly life is like that." We do not believe him, when he said: "There are gods in the Three Heavenly trinity! Or the gods in the Three Heavenly trinity, life expectancy is so! "

 - This Master, as if someone was born blind, can not see the black or white, can not see the green, or yellow, red, or brown, do not see the subtle or Hard, no stars or moon. He said: "There are no black or white, no black or white people; no green, no green; no yellow, no people see the yellow; no red, no red; no brown color, no brown color, no delicate, hard, no people see the subtle, raw hard; no stars, no stars seen; no moon, the sun, no people see the moon the sun. I do not know this thing, I do not see this thing, so this thing is not. Master, do you say that right?

 - No, Kassapa. There are black or white, some are black or white; the green color, some people see the green; There are golden colors, some people see golden colors; red, some people see the red; There are brown shades, some people see shades of brown; have delicate or hard objects, some of them are delicate or rough; there are stars, some see stars; have the moon, the sun, someone see the moon, the sun. "I do not know this thing, I do not see this thing, so it is not." Kassapa, who said so is not reasonable!

 - Like this, Master, he said the same as the blind was born when he told me: "Who told Pharaoh Kassapa know that:" There are gods in the Three Heavenly trinity, "or" gods in Tam Tam "We do not believe in Vassa Kassapa, when Venerable Master said," There are gods in the Three Heavenly Truths, "or" The gods in the Three Heavenly Truths are like that. "

 Master, the next life not as he thought can be seen with the eyes of flesh. Hey Master, there are subjects, Ba-la-subjects, living in the forest, there is less noise, less noise. In these places, these people live without enthusiasm, enthusiasm, need, making the eye clean. Then with the celestial pride purified away from mankind, these people see this life, the next life, and see the kind of birth. Master, the next life must be seen as such. Not as he thought with flesh eyes. This is so, so I have the knowledge: "There is a future life, there are kinds of birth, good deed evil retribution."

 12 - Kassapa said, here I still accept: "There is no future life, there are all kinds of birth, good and evil behavior without retribution."

 - Hey, Master, what is the event to prove that: "There is no future life, there are no kind of birth, good deeds evil with no retribution"?

 - Phra Kassapa, yes, there are facts to prove that: "There is no future life, there are no kind of birth, good and evil behavior without retribution."

 - Hey Master, how are you?

 - Phra Kassapa, here I see there are subjects, Ba-la-subjects keep the moral, good life, live life, afraid of death, happy, afraid of suffering. Vassa Kassapa, then I think: "If these subjects, ma-subject subjects, good nature, is known," After we die, our life will be better. " Ven. Ba-la-subjects keep the precepts, or poison, or drink poison, or get stabbed, or kill themselves by hanging, or plunge themselves into the hole. Because of these subjects, she has not known that good kamma is: "After we die, our life will be better." So the subjects, world, good living life, death afraid, happy, afraid of suffering. Kassapa Venerable, the fact is, I accept: "There is no future life, no kind of birth, good and evil behavior without retribution."

 13. - Master, I will give you an example. In life, some people understand by example that understand the meaning of speech. Master, there was a grandmother in the old days who had two wives. From a wife, he has a son, twelve; The other wife is pregnant, soon to birth. Then the grandmother was the same. The boy said to the other lady, "Hey, what kind of property, or rice, or silver, or gold, all mine? This little model has nothing. Give me the inheritance of my father. "When she heard that, she said to her son:" Wait for me to give birth. If I bear a son, then part of the inheritance belongs to him. If you give birth to a girl, it will serve you. "

 The second time, the boy said to the lady, "Hey, what kind of property, or rice, or silver, or gold, is all mine. This little model has nothing. Give me my family's fortune. "The second time, she told her son," Wait for me to give birth. If I bear a son, then part of the inheritance belongs to him. If I give birth to a daughter, it will serve me. "

 The third time, the boy said to the lady, "Hey, what kind of property, or rice, or silver or gold, is all mine. The mother does not have anything. Give me your father's fortune. " Brave woman takes a knife, into the interior and slit the belly. "I want to know if it's a boy or a girl." So the woman harmed her life, harmed the pregnancy and harmed her fortunes by finding the heirs in a foolish way. , should face danger and accidents. In the same way, because of ignorance and ignorance, he encounters idiots and accidents when he seeks the afterlife, like the Brahmin woman, because of ignorance and ignorance. selflessly. Master, the subjects, Ba-la-subjects keep the precepts, do not oblige what is not ripe. Because of wisdom, They wait until maturity. Master, the subjects, Ba-la-subjects keep the precepts necessary to life. If the subjects, if the subjects, Ba-la-disc hold the precepts, good nature long life in this world, how much do they do, for the happiness for beings, for peace for beings, for the love for life, for happiness, for peace for gods and humans. Master, the event is so: "There are future generations, there are species of birth, good deeds evil have retribution." for peace for gods and humans. Master, the event is so: "There are future generations, there are species of birth, good deeds evil have retribution." for peace for gods and humans. Master, the event is so: "There are future generations, there are species of birth, good deeds evil have retribution."

 14. - Kassapa oil said that, here I still accept: "There is no future life, no species of birth, good behavior evil has no retribution."

 - Hey, Master, what is the event to prove that: "There is no future life, there are no kind of birth, good deeds evil with no retribution"?

 - Phra Kassapa, yes, there are facts to prove that: "There is no future life, there are no kind of birth, good and evil behavior without retribution."

 - Hey Master, how are you?

 "This is Kassapa, here are some people who caught a robbery and brought it to me and said," Master, this is the thief who sinned. Let him punish him. "I tell them," Sages, leave this person in a jar, gag down, wet skin, use damp clay on the jar, put it on the stove and burning fire They said, "Yes, yes!" Then they left him in the jar, covered his mouth with a wet cloth, using wet clay on his mouth, and pressed it on the stove. and burn fire. When we knew he was dead, he immediately dropped it, took off the straps, opened his mouth and hurried to look carefully: "We look forward to seeing the dead (dead)." But we do not see the dead souls coming out. Vassal Kassap, The event is so I believe. "There is no afterlife, there are no kind of birth, good and evil behavior without retribution."

 15. - Master, I will ask him, if he can see, then answer. Master, when he took a nap, did he accept that he saw the joyful scenes in the garden, in the forest, in the plains, in the ponds?

 - Vassal Kassapa, I confirmed when I go to lunch, I saw the scene of joy in the garden, in the forest, in the plains, in the lake.

 In the meantime, was he some of the servants of one side, the humpback, the dwarf, the widow, and the girl?

 - Yes, Kassapa, while I was accompanied by a number of servants, hunchbacks, low dwarfs, widows, and daughters.

 - And do they see his soul come out or go in?

 - Phra Kassapa, no.

 - Master, they do not see the spirit of the Master go out or go in, how can he see the soul of a dead person go in or out? Dear Master, the event is so I accepted: "There is a future life, there are all kinds of birth, good deed evil retribution."

 16. - Kassapa said that, here I still accept: "There is no future life, there are all kinds of birth, good and evil behavior without retribution."

 - Hey, Master, what is the event to prove that: "There is no future life, there are no kind of birth, good deeds evil with no retribution"?

 - Phra Kassapa, yes, there are facts to prove that: "There is no future life, there are no kind of birth, good and evil behavior without retribution."

 - Hey Master, how are you?

 - Phra Kassapa, in the life, there are people who caught a robbery who sinned and brought me: "Master, this is a stealman crime. Punish him as he pleases. "I said to them," Bring me the weight of him, and tie him with a neckband, and weigh him down. "These men obeyed me. "Yes," and they weighed the thief alive, and his neck tightened until his death. When he is alive, he is soft, soft and tender. When he dies, he is heavier, stiffer, and less affectionate. Kassapa Venerable, the fact is, I accept: "There is no future life, no kind of birth, good and evil behavior without retribution."

 17. - Master, I will give you an example. For example, some people understand the meaning of words. Master, as if a rock salt was burned all day, burned red, burned, flushed, and another time brought the iron, but now it has cooled down. When will the iron be lighter, softer, or more flexible? When the iron is burning red, burning, red or when cool?

 - Pharaoh Kassapa, when the iron is burning red, burning fire, red light, then iron iron, soft and more skilled. When the iron is not burning red, not burning fire, then cool, then the iron is heavier, more rigid and not hinged.

 - This master, when the body is longevity, weight, consciousness, it is lighter, more soft and more novice. When these bodies do not have longevity, no heat and no consciousness, they are heavier, more rigid, and less pliable. Master, the event is so, so I accept: "There is a generation, there are all kinds of birth, good deed evil retribution."

 18. - Kassapa said, here I still accept: "There is no future life, no kind of birth, good and evil behavior without retribution."

 - Hey, Master, what is the event to prove that: "There is no future life, there are no kind of birth, good deeds evil with no retribution"?

 - Phra Kassapa, yes, there are facts to prove that: "There is no future life, there are no kind of birth, good and evil behavior without retribution."

 - Hey Master, how are you?

 - Phra Kassapa, there are those who caught a robbery crime and brought to me: "Sir, this is a steal the crime. Please punish him as you would like. "I said to them," Kill the man by exposing his skin, his skin, his flesh, his ribs, his bones, and his bones. " These people obeyed me and said, "Yes, master!" Then they killed him by peeling off the skin, skin, flesh, tendons, bones, and bone. When he died half of me, I told them: "Turn this person upside down, and see his soul come out?" They turned this person upside down, and we do not see the human soul. he came out. I told them: "Let's turn this person lying curved ... lying on one side ... lying on the other side ... put that person upright ... put him standing upside down ... hit him with his hand ... hit him with the land ... hit him with stick ... hit him with the sword ... hit him on the side ... hit him the other side ... beat him all over and see his soul come out? "They hit him on the side, hit him on the other side, beat him all over, and we did not see his soul come out. He has the eyes and the material facets, but the senses are not feeling. He has ears and voices, but he does not feel good. He has nose and facial features, but he does not feel good. He has tongue and taste, but he does not feel good. He has the body and the scales are present, but the senses are not feeling. Vassal Kassapa, the event is so, so I accept:

 19. - Master, I will give you an example. For example, some people have an understanding of the meaning of speech. Master, there was once a prisoner and, imprisoned and in shells, went to the border. He went to another village, and when he was done, stood in the middle of the village, blew the prison tube three times, put the prison tube on the ground and sat down. "The voice is such a nice voice, so beautiful, so enchanting, so attractive, so vibrant." gathered together and asked the blower and: "Friend, who is the voice of anyone who is so beautiful, so beautiful, enchanting, so attractive, so vigorous?" " Hey, friends, this is the prison and, and the voice of the prisoner is so beautiful, so beautiful, so enchanting, so compelling, so vibrant. "They put the prison and lay on their back. and say, "Say it, you and jail! Let's say, you prisoner and! "But the prison and he did not speak at all. They put the prison and it's bent back, lying on this side, lying on the other side ... put upright ... put your head down ... take your hand ... get the punch ... take the stick ... hit the sword ... hit this side ... hit the other side ... beat all over and say, "Hey jail, and say it! Hey jail and say it! "But the jail did not say anything. Master, then the prisoner and think like this: "How foolish, the people on this border! Why go looking for prison and so unconsciously! "While they were looking for such, the prisoner carried the prisoner up and up, blew up three times and took the prison and left. Behold, the people of the border think, "Hey fellow prisoners, and this one, when there is an auxiliary, there is ancillary effort and wind blowing auxiliary, the prison and the voice. When there is no auxiliary, there is no auxiliary effort and no auxiliary wind, the jail and this do not sound. " When this body has an ancillary life, there is an auxiliary heat and an auxiliary, when it comes to itself, going back and forth, standing up, sitting down, lying down, eyes seeing flavor, taste tongue, emotional body, mind knowledge. But when the body has no ancillary life, there is no auxiliary heat, and there is no auxiliary, the time does not come, no back, no stand, no sit down, no lie, eye time do not see the color, ears do not hear the sound, the nose does not smell incense, the tongue does not taste, the body does not feel, the mind does not know the law. This is so, so I accept: "There is a future, there are all kinds of birth,

 20. - Kassapa Voss oil said so, here I still accept: "There is no future life, there are no kind of birth, good deed evil without retribution."

 - Hey, Master, what is the event to prove that: "There is no future life, there are no kind of birth, good deeds evil with no retribution"?

 - Phra Kassapa, yes, there are facts to prove that: "There is no future life, there are no kind of birth, good and evil behavior without retribution."

 - Hey Master, how are you?

 - Phra Kassapa, now there are those who caught a robbery crime and brought to me: "Master, this is the thief who sinned. Please punish him as you would like. "I said to them," You can peel his skin, so that we can see his soul. "They stripped off his skin, but we did not. see his soul. Then I told them: "You can peel the skin of the person ... cut the meat ... cut the tendon ... cut the bones ... to the bone so that we can see his soul." They hewn to the bone of he, but we do not see his soul. This is Kassapa, the fact that I accept: "There is no future life, no kind of birth, good and evil behavior without retribution."

 21. - Master, I will give you an example. In the life of some intellectuals, thanks for example understand the meaning of the sentence. Master, who in the past had flamed his hair, lived in a leafy house, in a forest. Master, some people migrate there. Their leader, after a night around the cup of hair braided by fire, left. "Master," he said, "if I come to the place where the leader is, I can find some useful things there." of the leader, and saw a baby being thrown on his back. Seeing that he thought, "It is not at all if we let a baby die while we are looking. Bring this baby to my cup, feed it, take care of it, feed it. " Then the flame of the hair of the fire took the child to drink it, take care of it, nourish it. When a child reaches the age of ten or twelve, the person who has hair of fire must have work to go down the plain. The bride said, "Son, I want to go down to the plain, take care of the fire, do not let it off. If the fire is off, this is the small hammer, this is firewood, this is the rotary to fire, rekindle the fire and take care of the fire. The stranger flicked his hair, and after instructing the child, went down to the plain. The child is playful and makes the fire off. The child thought: "My father told me:" Take care of the fire, do not let it off. If you turn off the fire, this is the little hammer, this is the firewood, this is the rotary to fire. "Then let's rekindle the fire and take care of the fire." Then the child took a hammer and set fire to it. Thought: "I will find fire." But no fire. He made two pieces of fire, made three, made four, made five, made ten, made hundreds, split small pieces, After pouting, and after palliative care, he was brought back to the big wind with the thought: "We will find fire." But no fire. After he finished his work in the plains, he went back to his cup and asked the boy: "Hey, how are you to turn off this fire?" - "Father, . Then I thought, "Father said to me:" Take care of the fire, do not turn it off. If you turn off the fire, this is the little hammer, this is the firewood, this is the strap to fire. Fire back and take care of the fire. " Let us fire and take care of the fire. " Father, then I took a small hammer to set fire with the thought: "I will find fire." But I find no fire. I cut the fire in two, made three, four, made five, made ten, made a hundred, split small crumbs, took the pestle and pounded, and brought back before the wind with big "I will find fire, "But you can not find fire". Then the braided hair of the fire thought: "This child is foolish and less intelligent. Why do you go looking for this kind of ignorance? "While the child was looking at him, he picked up the fire and lit the fire and said to the child," Children, It is not like the foolish and the unwise, the ignorant looking for fire. "In the same way, Master, He is foolish, less intelligent, looking for the next life in a less reflective way. Master, give up that bad idea! Do not commit yourself to insecurity and long-suffering. It is not like the foolish and the unwise, the ignorant looking for fire. "In the same way, Master, He is foolish, less intelligent, looking for the next life in a less reflective way. Master, give up that bad idea! Do not commit yourself to insecurity and long-suffering. It is not like the foolish and the unwise, the ignorant looking for fire. "In the same way, Master, He is foolish, less intelligent, looking for the next life in a less reflective way. Master, give up that bad idea! Do not commit yourself to insecurity and long-suffering.

 22. Kassapa said that, I can not give up this wrong view. King Pasenadi of Kosala and foreign kings have known me as follows: "Master Pajeàsi has a point of view, there is this view:" There is no later life, Kassapa, if I give up this wrong view people will criticize me as follows: "Master Paya is foolish, less intelligent, mistakenly accepted." Because of anger, should I must grasp that wrong view. Because of cheating, I have to hold on to wrong view. Because of self-respect I have to grasp that view.

 23. - So, Master, I will give you an example. In life some people have the mind, for example that understand the meaning of speech. Master, long ago, a large caravan of thousands of chariots from east to west across the country. Going to where, the caravan also consumes very grass, firewood, water and green leaves. It had two leaders, a leader of five hundred chariots, a leader of five hundred chariots. The two leaders of the caravan thought: "This large caravan consists of a thousand chariots. Wherever we go, the team consumes grass, firewood, water and green leaves. Let's split the caravan into two, each with five hundred chariots. "

 Then the two leaders divided the caravan into two, a group of five hundred chariots, a group of five hundred chariots. Then a leader gathered a lot of grass, firewood, and water for the caravans to deliver the cake. After spending two or three days, the leader saw a black man with red eyes, carrying a pipe, wearing a garland of lace, wet clothes, wet hair, a donkey cart, mud and go from front to back. Seeing that, the leader asked:

 "Where do you come from?

 "From the other side of the country.

 "- Where will you go?

 "- Will go to this local name.

 "- Do you see, in the forest in front, there are recent heavy rain?

 "Dear friends, there is heavy rain in the forest, roads filled with water, lots of grass, lots of firewood and lots of water. Put away old grass, firewood and old water, let the chariot be light and go quickly. Do not make the train tired. "

 Then the leader told the driver:

 "Hey, friends," said the man, "in the forest in front of it there is heavy rain, roads are full of water, there are many grasses, lots of wood and water. Put away old grass, firewood and old water, let the chariot be light and go quickly. Do not make the train tired. "So you throw the grass, wood and old water away, leaving the carriage with the lighter carriage.

 "- Sir, yes!"

 The caravans obeyed the leader of the caravan, threw grass, firewood and old water away and led the convoy with the lighter carts. But when they go to the first station, they do not see grass, firewood or water, the second station is the same ... the third station is the same ... the fourth station is the same ... the fifth station is the same ... the sixth station is the same ... the station Seven, too, do not see grass, firewood, or water. All have misfortune and accidents. All the people and objects in the brigade, were eaten, eat meat, only the bone left.

 When the leader of the second delegation was informed: "Now that the other delegation went quite far," he collected many grass, firewood and water and for the delegation. After spending two or three days, the leader saw a black man with red eyes, carrying a pipe, wearing a lacquer, wet clothes, wet hair, a donkey cart, mud and go from front to back. So the leader asked:

 "Where do you come from?

 "From the other side of the country.

 "- Where will you go?

 "- Will go to this local name.

 "- Do you see in the forest in front of you, there is heavy rain recently?

 "- Dear friend, in the forest in front, there is heavy rain, roads are full of water, many grass, many firewood and many water. Put away old grass, firewood and old water, let the chariot be light and go quickly. Do not make the train tired.

 Then the leader told the driver:

 "Hey, friends," said the man, "in the forest in front of it there is heavy rain, roads are full of water, there are many grasses, lots of wood and water. Leave old grass, firewood and old water, so that the wheels are light and go quickly. Do not make the train fatigue. "But you, he is not our friend, nor his relatives, how can we believe him? Do not throw away the grass, wood and water that has been stored before. Let the caravan approach with the goods that have been brought, we do not throw away the things that are stored in advance.

 "- Sir, yes."

 Those car drivers, obeying the leader, for the caravans to move with the goods brought. At the station thought that first these people do not see grass, firewood or water, to the second station is the same ... the third station is the same ... the fourth station also .... The fifth station is the same ... the sixth station is the same .... Seventh is also ... they do not see grass, firewood or water, but they see the caravan first fall into an accident. The people and animals in the caravan, they see the skeletons eaten by the henchman.

 Then the leader told the drivers:

 "- Friends, the caravan was in trouble because of the foolish leader so guided. Now, let's leave the treasures of this caravan worthless, bring the expensive things of the caravan!

 "- Sir, yes!"

 Those car drivers obeyed the leader to throw away the less valuable objects of his caravan, carry the expensive items of the other caravan and go through the desert safely , guided by a wise leader. Even so, Master, a foolish man without a mind will be in trouble because he has been searching for the next generation in a thoughtless way, like the leader of the caravan. Those who think themselves can believe anything they hear will have the same tribulations as those who hit the car. Master, give up evil wrong view. Master, renounce evil evil. Do not let them put you in long suffering misery! "

 24. - Kassapa said that I can not give up this evil evil. The Pasenadi king of Kosala was the king of foreign countries who knew me as follows: "Master Pajeàsi has a point of view, there is this view:" There is no future life, "Kassapa, if I give up this prejudice people will criticize me as follows:" Pasaàsi master is foolish, less intelligent, mistakenly accepted. "Because of anger I should grasping wrong views. "Because of anger, I had to hold on to wrong view. Because of self-respect I have to grasp that view.

 25. - Master, so I will give an example. In life, for example, some people understand the meaning of words. In the past there was a pig farmer from his village to another village. There, he saw a pile of dry manure being thrown away. Seeing that, he thought to himself, "Pretty dry dung is thrown away can make food for my pigs. Let's bring this dry dung away. "Then he spread his cloak with dry dung, tied it in a packet on his head and left. Walking in the middle of the road, an unseasonably heavy rain. He carried the feces with him, with the wet stool secreted and flowed into drops, making him scattered to the tip of the nail. Everyone saw him immediately say: "Are you really crazy, really crazy? How do you carry the fertilizer, with wet water seepage secreted and flowed into the drops, making the man scraping the nail to the tip of the nail. "- It is you who are really crazy, it is you who really crazy. It is thanks to this, my pigs have food. "Also, Master, he said, is like the man carrying this fertilizer. Master, give up evil wrong view. Master, give up that bad idea. Do not let them put you in distress, long misfortune.

 26. - Kassapa said that I can not give up this evil evil. King Pasenadi of Kosala and foreign kings have known me as follows: "Master Pajeàsi has a point of view, there is this view:" There is no later life, newspaper". Kassapa, if I give up this wrong view one will criticize me as follows: "Master Payaàsi is foolish, less intelligent, mistakenly accepted." Because of anger, I have to grip tight that's the sign. Because of cheating, I have to hold on to wrong view. Because of self-respect I have to grasp that view.

 27. - Master, so I will give an example. In life, for example, some people understand the meaning of words. In the past, two people danced the dice. A loser loses a dice every time. The second gambler sees the gambler loses the dice once. Seeing this person discussing with the other person: "Hey, you have won clearly. Give me the dice to do the sacrifice. "-" Yes, yes, "the gambler gave the dice to the other gambler. This guy took monopoly drugs on the dice and said to the other: "Hey, play the dice." - "Yes, yes," the gambler obeyed the other gambler. . Second, the two gamblers poured dice, the second time, this gambler loses the dice immediately. The second gambler sees the gambler, the second time, Every time losing dice loses. Seeing that, he said to the other gambler:

 Man is not known. 
 Dice are chewed, 
 many were rubbed, 
 with poison burned. 
 Hold on, take it, the 
 evil gambler! 
 Painless home You must be 
 extremely painful.

 The same is true Master. He said it was like the gambler. Master, give up evil wrong view. Master, give up evil wrong view. Do not let them put you in distress, long misfortune.

 28. - Kassapa said that I can not give up this evil evil. King Pasenadi of Kosala and foreign kings have known me as follows: "Master Pajeàsi has a point of view, there is this view:" There is no later life, "Kassapa, if I give up this wrong view, people will criticize me as follows:" Master Pasaàsi is foolish, poorly intelligent, misappropriated. " Because of anger, I have to hold on to wrong view. Because of deception, I have to hold on to wrong view. With self-respect, I have to hold on to wrong views.

 29. - Master, so I will give an example. In life, for example, some people understand the meaning of words. In the past, a country moved away. One said to his subordinates, "Hey friends, let's go to that country, we may find some money." Yes, yes, "obedient servants. that friend. They go to the other country, and to a village road. They see a pile of thorns, throw away. Seeing this, one friend told the other, "This is a pile of thorn. Let's group together into a bunch. I also grouped into a bunch of thorns. Let's bring that bunch of thorns away. "-" Friend, yes! ", This friend obeyed the other friend and tied back the thorns.

 They carry two bunches of thorns, and go to another village. They see a pile of thorn thrown off. Seeing this, one friend told the other, "This bundle is exactly what we want to do with that bundle. Put together a bunch of thorns. I also grouped into a bundle of thorns. Let's take these two bundles. "-" My friend, I brought this barbed wire from afar, and the pile of thorns is tight. For me, just enough, you know it yourself. "And his friend threw a bundle of thorns and a pile of thorns.

 Then they came another way. There they saw many cloths being thrown away. Seeing this, one friend said to the other, "Many of these throws are true of what we would like to do with a thorn or with a thorn. Then throw out the spikes, and I will throw out the spikes. We will bring this sackcloth. "-" Friend, I brought this barbed wire from afar and the pile of thorns is tightly bound. For me, that is just enough. You know (do). "And his former friend threw off the thorns and took a bunch of thorns.

 Then they came another way. Here they saw many ghosts were thrown away. After seeing ... many strings are thrown away. After seeing ... many cloths were thrown away. After seeing ... many cotton plants were thrown away. After seeing ... a lot of cotton was thrown away ... After seeing ... many iron was thrown away. After seeing ... many copper are thrown away. After seeing ... many tin is thrown away. After seeing ... many lead is thrown away. After seeing ... much silver is thrown away. After seeing ... much gold is thrown away. Seeing this, one friend said to the other friend, "Many of this thrown gold is exactly what we want to do with a flax or a barbed wire, or with a cotton cloth, or with cotton, or with cotton, or with iron, or with copper, or with tin, or with lead, or with silver. So throw out the spindle, and I will throw away the silverware. We will carry gold bags. "" Hey, I brought this spike from afar, and the pile of thorns was bound. For me, that is just enough. You know (do). "And his friend threw silver and gold bags.

 Both about to come to his village. The friend brought the thorn, his parents were not happy, his wife was not happy, his friends are not happy, and so he is not happy, happy. And the friend brought the gold, his parents are happy, his wife is happy, his friends are happy and so he is happy happy.

 So Master, He said no different than the example of the bearer of thorns. Master, give up evil wrong view. Master, give up evil wrong view. Do not let them put you in distress, long misfortune.

 30. - With Kassapa's first example, I was happy, but I wanted to hear those clever questions because I saw Kassapa as one worthy of opposition. Incredibly, Vassal Kassapa! It is very unlikely, Vassal Kassapa! Vassa Kassapa, as a person who holds out something hidden, or as a guide for the lost, or as a lamp in the dark for the eye to see the color, so the Chief Justice is worshiped. Kassapa used many means of presentation. Vassa Kassapa, now the refuge of the Buddha Gotama, French regulations, refuge them Bhikshu, Kassapa Venerable, take the child as a lay disciple, from now until his lifetime to accept Him as the only place. Phra Kassapa, I want to hold a great ceremony. Kassapa teaches you to enjoy long-lasting happiness.

 31. - Master, in the presence of the ox or other animals are killed, and those who attend the forum are those who have wrong view, wrong thinking, wrong speech, evil, wrong, wrong, evil, evil, evil, evil, evil, evil, evil, evil, evil, evil. Master, as well as the farmer who walks into the forest, brings with him seeds and plows. And on an unploughed, unadulterated land, among those that have not been dug, they sow seeds, which are damaged, damaged, damaged by wind and heat. , unconfident, unfavorable conditions, and rain gods do not give rain on time. Can those seeds grow up, grow up and grow up or grow fruitful farmers?

 - Phra Kassapa, can not be.

 - Also, in this forum, there are buffaloes, slaughtered cows or goats, or killed chickens and pigs, or other killed creatures, and those who attend the assembly are wrong view, evil thought, evil language, evil, evil, evil, evil thoughts, evil thoughts. This master, the forum does not bring great results, great benefits, great reputation, not widely advertised. Master, in which no cattle were killed, no goats were killed, no pigs were killed, no other animals were killed, and those who attended the temple were Right view, Right thinking, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration; This master, the heroes bring great retribution, great benefits, great reputation, is widely promoted. Master, as a farmer goes into the forest, bringing with him seeds and plows. And on a plowed, fertile soil, among the stumps that were dug, he planted the seeds, the seeds were not damaged, they were not damaged, they were not damaged by wind and heat. harm, favorable season, favorable conditions and rain god for the rain on time. Can the seeds grow, grow up, grow up, or have the farmer gained much fruit?

 - Phra Kassapa, that is true.

 - Also, this is the master, in which no cattle are killed, no goats are killed, no pigs are killed, no other animals are killed, and those who attend They are the right view, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration; This master, the heroes bring great retribution, great benefits, great reputation, is widely promoted.

 32. Then Pāsāsi celebrated alms for the monks and nuns, for the poor, the homeless, the beggars. In this generous offering, such dishes are given as porridge, waste food, rough cloth with rounded edges. During this occasion, there was a young man named Uttara who was ignored. After the blessing was over, he said, "With this blessing, we meet the Master of the Pàsàsi in this life, but not in the next life." Master Pāàāssi heard the Uttar Pradesh after the war. "With this gift, we meet Master Piesa in this life, but not in the next life," he invited the young Uttar Pradesh and said:

 "Friend, Uttara, is it true, after the end of the giving, you say arrogantly:" With this blessing, we meet the master Pàsàsi in this life, but not in the next life "?

 - Yes, this Master!

 - Friend Uttàra, why, after the alms, You say so arrogantly: "With this Bell, we meet with Master Paysàsi in this life, but not in the next life. Dear Uttàra, are we going to find merit expecting the result of the giving?

 - This Master, in his benediction, dishes like this are given as porridge, waste food, these dishes he did not want to touch his feet, in addition to eat; coarse cloth with circular backgrounds, these cloths He did not want to touch his feet, let alone wear. Master, He is our loved and beloved. How can we combine what is loved and loved with what is not loved?

 - So, Friends of Uttar Pradesh, distribute the same food as the dishes I eat, please distribute the cloth, like the cloth I wear.

 - Yes, Master!

 Youth of Uttar Pradesh obey the master of Pāààsi, and distribute the same dishes as the master Pāààsi eat, to distribute the cloth, like the cloth worn by master Pāààsi.

 Pāàāsi's master, for his generosity, was not allowed to return, because he had not given himself hands because he had given alms without thinking, because he had given to his household the waste, Enter them with the Four Great Kings, in the empty palace of Serisaka. Uttara young people are ignored in this gift, because of the generous gift, for giving freely by hand, for giving alms, thinking, for giving out non-waste materials, after When the body of the common network, being born of heavenly beings, Heavenly beings with the gods in the Three Heavenly trinity.

 33. At that time Gavampati was often taken to lunch in the empty palace of Serisaka. Now Payaàssi went to greet Gavampati, bowed to him, and stood aside. Venerable Gavampati said to Pelegàsi standing on one side:

 - White Prostrate, I was the master of Pàsàsi.

 - This gentleman, do you have the wrong view as follows: "There is no future life, there are all kinds of birth, good deeds evil with no retribution"?

 - White fake, I have such wrong view: "There is no future, no kind of birth, evil behavior without retribution," but thanks to the goddess Kumar Kassapa, that.

 - This gentleman, Uttara young people are ignored in this giveaway, where was the birthplace?

 - White fake Uttar Pradesh, the youth of Uttarra was ignored in this dad, because of the generous distribution, because gave alms on their own hand, because the Bell gave thought, Waste, after the general body of the network, be born to the beast, Heaven, enter them with the gods in the Three Heavenly. For I have given you not to do your own hands, for the hands of not having thought, for the giving of the waste, after the body of the common body, was incorporated into the Four Great Kings, in the palace. empty of Serasaka. Thus, fake albatross Gavampati, go to the world of mankind and say the following: "Give the gift completely, give it to your own hand, give it in a thoughtful way, give alms with no waste. Master Paysàsi, because generosity is not complete, because generosity is not self-made, because alms are not thinking, because the gift of waste, After the general collapse, they were incorporated into the Four Great Kings in the empty palace of Serisaka. Uttara young people, ignored in this generosity, have been giving generously, because they give alms on their own hand, because giving alms in a thoughtful way, because the gift of non-waste, After the body of the general network, be born in the beast, Heaven, enter them with the gods in the Three Heavenly trinity.

 34. Then Venerable Gavampati entered the human world and said, "Give it to him completely. Give it to yourself with your hands. Give thoughtful thinking. Please give non-discarded items. Master Paysàsi, because generosity is not complete, because generosity is not self-made, because alms are not thinking, because the charity waste, after the body of the common body, was incorporated into the Four Heavenly King, in the empty palace of Serisaka. The youth of Uttar Pradesh was ignored in this giving, because of the generosity of giving, for giving freely with one's hands, for giving in a thoughtful way, for giving to the poor Do not waste, after the general body collapse, be born to heaven, Heavenly beings, enter them with the gods in the Three Heavenly trinity.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/3/2018.