Great Mahāidāna sutta.

1. So I heard. At one time, the Blessed One stood in the Kuru tribe (long sentence), in the hamlet of Kuru named Kammassadhamma (Sword-iron-talk). Ananda (A Nan) arrived at the place of the Blessed One, after arriving, bowed to the Buddha and sat down. After sitting down on one side, Phra Ananda Buddha:

 - Hy right, White World! Wonderful, the Worldly Sun! Lord Buddha, this method of profound prudence, really profound, and this teaching to the children very clear.

 - Hey Ananda, do not say that! Hey Ananda, do not say that! Hey Ananda, this Dependent Dhamma is profound, really profound. Hey Ananda, because of not being enlightened, do not understand this teaching that beings are now troubled as a cocoon, tangled like a thread, like munja and babaja reeds (ba blab) Can not go out of suffering, the beast, the land, birth and death.

 2. Ananda, if anyone asks, "Old age and death do not?" Answer: "Yes." If asked: "old and dead by grace?" Answer: "old and born by birth."

 Hey Ananda, if anyone asks, "Is there any predestination?" Answer: "Yes." If asked: "Birth due to what?" Answer: "Birth by grace."

 Hey Ananda, if anyone asks: "Are there any conditions? Answer: "Yes". If there is a question: "What is the cause of grace?" Answer: "Caught by the charmer."

 Hey Ananda, if anyone asks. "Are there any conditions?" Answer: "Yes". If asked: "What is the charm of the coast?" Answer: "Player by grace."

 Hey Ananda, if anyone asks, "Is there any charm?" Answer: "Yes". If asked: "What is conditioned by grace?" Answer: "Privileged due to charm."

 Hey Ananda, if anyone asks, "Is there any causation?" Answer: "Yes". If asked: "What is due to coast?" Answer: "Life by chance."

 Hey Ananda, if anyone asks: "Is there any charm?" Answer: "Yes". If asked: "Gravity by grace?" Answer: "Suffered by the reputation of identity".

 Hey Ananda, if anyone asks, "What is the name of grace?" Answer: "Yes." If asked: "What is the name of grace? Please answer: "Name of the due to the grace."

 Hey, Ananda, if anyone asks, "Is there any grace?" Answer: "Yes." If asked: "What kind of coast condition?" Answer: "Consciousness due to coastline".

 3. Ananda, so due to the rudder of identity, consciousness; by grace, the name of birth; due to the beauty, birth; conditional, life expectancy; by grace; birth; due to love, the birth; by grace, being; to be born, to be born; due to birth, aging, death by aging, death, sadness, sadness, suffering, brain power. That is the whole of the aggregate of craving.

 4. Before said: "By charm; eldest son ". Hey, Ananda, understand how the saying: "By charm; eldest son "? Hey Ananda, if there are no births, anywhere, such as the Divine or the Divine, the Ma-tat-ma or the queen-queen, Devil or Devil, Human or Human, four-legged or quadrangular, bird or terrestrial, serpent or serpent. Hey Ananda, if there is no birth for all, can birth premature death premature death can exist?

 - The Blessed One, no!

 - This is Ananda, so is grace, so is grace, so is the start, so is the charm of aging, ie birth.

 5. Before said: "By grace, born." Hey, Ananda, how do you say, "By grace, birth?" Behold, Ananda, if there is not any gender, anywhere the country, such as sexuality, good or not. If there is no possession for all, can mortal existence exist?

 - The Blessed One, no!

 - This is Ananda, so is grace, so is grace, so is the start, so is the coast of birth, ie the property.

 6. Before said: "Due to coast, beings." Hey Ananda, to understand how the question: "Do charms, beings"? Hey, Ananda, if you do not have any kind, anywhere, like the player, the player, the bat or the clinging. If there is no hand for all, can the killer be able to exist?

 - The Blessed One, no!

 - This is Ananda, so is grace, so is grace, so is the start, so is the grace of the property, ie the grace.

 7. Before said: "Due to sex, the birth." Hey, Ananda, what do you mean by saying, "By love, by birth?" Hey Ananda, if you do not have any kind, anywhere, like compassion, kindness, compassion, kindness, compassion or loving-kindness. If there is no loving-kindness for all, can suffering from aphrodisiacs exist?

 - The Blessed One, no!

 - This is Ananda, so is grace, so is grace, so is the start, so is the charm of the player, ie love.

 8. Previously said: "Due to longevity, childbirth." Hey Ananda, if there is not any kind of life, anywhere, such as the label of birth, the birthplace of birth, the birth rate of birth, death, birth, Birthplace. If there is no life for all, if eradication of love can exist?

 - The Blessed One, no!

 - This is Ananda, so is grace, so is grace, so is the start, so is the charm of love, ie feeling.

 9. This is Ananda, so due to charm, birth; for love, seeking for birth; predestined for seeking, profit; for the benefit, decision (use of benefits) birth; due to determination, desire education; due to grace, education before birth; predestined attachment, attachment; by grace, clinging hands; by grace, handsome birth; Due to the coast of the household, there are some evil evils, such as conscientious obedience, accepting, fighting, debate, fighting, war, evil, expectations language.

 10. Previously said: "Due to household conditions, there are some evil evil, such as accepting, accept, fight, debate, fight, war, evil, expectations language. Hey Ananda, to understand how the saying: "Due to coasters, there arise some evil, unwholesome, such as stick, accept, fight, debate, fighting, war, "? Hey Ananda, if the handler does not have any kind, anywhere, if there is no handler for all, if the handler passes away some bad or evil time such as stick, stick, fight, fight Do you want to talk?

 - The Blessed One, no!

 - This is Ananda, so is grace, so is grace, so is set up, so is the grace of some evil, not as good as the stick, accept, fight, debate, fight, battle, evil, expect language, ie the handler.

 11. Previously said: "Due to poor conditions, the birth of birth." Hey, Ananda, how do you understand the sentence: "Due to gracefully hand-born birth"? Hey, Ananda, if there is not any kind of silver, anywhere, if there is no silver, for all,

 - The Blessed One, no!

 - This is Ananda, so is grace, so is grace, so is the start, so is the charm of the hands, that is, the means.

 12. Previously said: "Due to grasping clumsiness, birth to birth." Hey Ananda, to understand how the saying: "Due to grasping clumsiness, poor birthplace"? Hey, Ananda, if you do not have any kind of clinging, wherever, if you do not cling to all, if you cling to kill the miserable can exist?

 - The Blessed One, no!

 - This is Ananda, so is grace, so is grace, so is the start, so is the charm of the cloak, ie clinging.

 13. Previously said: "By grace before, clinging to birth." Ananda, must understand how the saying: "Do charm before, clinging to birth"? Hey Ananda, if there is no one anywhere, if there is no precedent for all, if the first passage can not exist?

 - The Blessed One, no!

 - This is Ananda, so is grace, so is grace, so is the start, so is the charm of clinging, ie passion.

 14. Previously said: "Due to the desire of education, dating before birth." Hey Ananda, how to understand the sentence: "By grace, education before birth"? Hey Ananda, if greed does not have any kind, anywhere, if there is no greed for all, if craving can not exist before it can exist?

 - The Blessed One, no!

 - This is Ananda, so is grace, so is grace, so is the start, so is the charm of the previous, ie greed.

 15. Previously said: "By grace determines, desire education." Hey, Ananda, how do you know the sentence: "Due to the decision to desire sex education"? Hey Ananda, if you decide not to have any kind, anywhere, if there is no decision for all, if the decision to eliminate sexual desire can exist?

 - The Blessed One, no!

 - This is Ananda, so is grace, so is grace, so is the start, so is the grace of desire is decisive.

 16. Previously said: "Due to favorable conditions, decision to birth." Hey, Ananda, what do you mean by saying, "By grace?" Hey Ananda, if there are no benefits without any kind, wherever, if no benefit is available to all, if the advantage of decay can exist?

 - The Blessed One, no!

 - This is Ananda, so is grace, so is grace, so is starting, so is the grace of decision, that is advantage.

 17. Previously said: "Due to the bridge, profit." Hey Ananda, how to understand the sentence: "Due to the bridge, profit"? Hey Ananda, if the demand does not have any kind, anywhere, if the demand is not available to all, if the demand for extermination benefit can exist?

 - The Blessed One, no!

 - This is Ananda, so is grace, so is grace, so is starting, so is the grace of profit, ie the demand.

 18. Before said: "Due to love, asking for birth." Hey, Ananda, how do you understand the saying: "By fondness, asking for birth"? Hey Ananda, if there is not any kind, anywhere, if love does not exist for all, if love extinction can be existed? - Lord Buddha, no!

 - This is Ananda, so is grace, so is grace, so is the start, so is the coast of the demand, ie love.

 Hey Ananda, so two aspects (of love) but two harmony into one, thanks to feeling (making charm).

 19. Previously said: "Due to attachment, life born." Hey, Ananda, how do you understand the sentence: "By fate, life?" Hey Ananda, if you do not have any kind, anywhere, such as eye contact, ear nose, exposure, damage, body contact, sense, if not exposed to all, if exposure extinguish existent

 - The Blessed One, no!

 - This is Ananda, so is grace, so is grace, so is the start, so is the charm of life, ie exposure.

 20. Previously said: "Due to the rudiment of identity, exposure." Hey, Ananda, what do you mean by saying, "Due to the attachment of materiality, emancipation?" Hey Ananda, if the figures, the colors, the generals, the face, so that the body and body are necessary; If the shapes, the colors, the generals, these do not have, the name of exposure in the body can exist?

 - The Blessed One, no!

 - Ananda, these figures, colors, generals, and those, by which the body is inseparable, if the images, the colors, the generals, these do not have, Is it possible?

 - The Blessed One, no!

 - Ananda, the figures, the ranks, the generals, the details by which the name and the body are necessary, if the shapes, the colors, the generals, the items do not have, can exposure be?

 - The Blessed One, no!

 - This Ananda, the figures, the colors, the generals, the details with which the identity is inscribed, if the shapes, the colors, the generals, these do not have the contact can exist?

 - The Blessed One, no!

 Thus, this Ananda, such as grace, is so charming, so is the start, so is the charm of the contact, ie the identity.

 21. Previously said: "By the grace, the name of birth." Hey, Ananda, what do you mean by saying, "By grace, the name of birth?" Hey Ananda, if consciousness does not come into the mother's abdomen, can sharp matter form in the womb of the mother?

 - The Blessed One, no!

 - Hey Ananda, if the consciousness enters the mother's womb and is destroyed, can identity matter form this state, another state?

 - The Blessed One, no!

 "Hey, Ananda, if you're awake in a little kid, or a boy or a girl, can identity be bigger, mature and accomplished?"

 - The Blessed One, no!

 Therefore, this Ananda, such as ego, is so charming, so is the starting, so is the charm of the rupa, ie, consciousness.

 22. Previously said: "Due to the rúpa of identity, consciousness." Hey, Ananda, how do you say, "By grace, birth?" Hey, Ananda, if you can not stay calm in your nama's name, in the future, may there be the arising of birth, aging, death, suffering?

 - The Blessed One, no!

 Therefore, this Ananda, such as ego, is so charming, so is the starting, so is the coast of consciousness, ie the name of identity.

 - Ananda, within the limits of human birth, human beings are old, human beings are dead, human beings are eliminated, or human beings are reborn, within that limit is the list of virtues, In that limit is the path, within the limit is the wisdom of the world, within that limit is the flow of samsara, the state of the other means the nama and rupa.

 23. Hey Ananda, how many statements about self? Ananda, or fall, is declared to have the form and limit of sentence: "My self is sharp and limited." Behold, Ananda, or the fall, is declared to have color and immeasurableness in the sentence: "My spells are sharp and immeasurable." Ananda, or fallen, is said to have no rúpa and a limit to the sentence: "My spells are not sharp and limited." Ananda, or self, is declared to have no color and immeasurableness in the sentence: "My self does not have color and immeasurable."

 24. Ananda, there are people who claim to have sharpness and limited in the present, who proclaims or falls colors and limits in the future. Or like this: "My fall is not like that, I will mold for it." Hey, Ananda, the fact is that the time of the declaration of good-natured fallacy and such a limit is enough.

 Hey Ananda, there are people who claim to have sharpness and immeasurable people claiming to have either fallen in color and immeasurable in the present, or fall in color and immeasurable in the future. Or like this: "My fall is not like that, I will mold for it." Hey, Ananda, it was so long ago that the statement about false self is so sharp and so immeasurable.

 Hey Ananda, there is someone who claims to have no rúpa and has a limit, this person claims or falls without rúpa and is limited in the present or has no rúpa and has a limited future ... or no rúpa and immeasurable in the future. Or like this: "My fall is not like that, I will mold for it." Hey, Ananda, it was so long ago that the statement about false self is so sharp and so immeasurable. Hey, Ananda, there are so many statements about the fall.

 25. Hey Ananda, how many words do not declare the self? Ananda, or fallen, is not pronounced sharp and has a limit in the sentence: "My self is sharp and limited." Ananda, or fallen, is not declared to have the color and immediacy of the sentence: "My spells are sharp and immeasurable." Ananda, or fallen, is not declared as having no qualities and is limited in the sentence: "My spells are not sharp and limited." Ananda, or fallen, is not declared to have no color and immeasurableness in the sentence: "My self does not have color and immeasurable."

 26. Ananda, who does not claim to have sharpness and limitedness, does not declare, or falls in sharpness and has a limit in the present, or falls in color and has a limited future. Or not like this: "My fall is not like that, I will mold for it." Hey Ananda, the thing is that the unspoken statement about the fall-true self and the limited amount of time is enough.

 This is Ananda, who does not declare selflessness and immeasurableness, who does not declare or fall in color and immeasurable in the present, or falls in color and immeasurable in the future. Or not like this. "My fall is not like that, I will mold like that." Hey Ananda, the thing is that the unspoken statement of false self is so sharp and so immeasurable is enough.

 Hey Ananda, there are people who do not declare a lack of rúpa and have a limit, this person declares, or falls without rúpa and is limited in the present, or falls without rúpa and has limits in the future. Or not like this: "My fall is not like that, I will mold for it." Hey Ananda, the thing is that the unspoken statement about the fall-without-identity and lack of such qualities is enough.

 Ananda, who does not declare selflessness and immeasurableness, does not declare a selflessness and immeasurableness in the present, or falls without color and immeasurableness in the future. Or not like this: "My fall is not like that, I will mold for it." Hey Ananda, the thing is that the unspoken statement of false self is so sharp and so immeasurable is enough.

 Hey Ananda, so there are so many unspoken words.

 27. Ananda, in any form, is conceived? Hey, Ananda, is conceived as feeling in the sentence: "My self is feeling". On the contrary: "My self is not feeling, my self is not feeling." Ananda, or fall, is conceived as in the sentence: "My self is not feeling, nor is there no feeling; I have feelings, my sense of falling. " Thus, this Ananda, the fall is conceived.

 28. Ananda, who said: "my self is life". He should be answered: "Sage, there are three types of feeling, pleasant, unpleasant, unhappy life. Of these three types of feeling, what kind of feeling do you see as falling? "

 Hey Ananda, when feeling a pleasant feeling, we do not feel a painful feeling, no sense of unhappiness, only feeling a pleasant feeling. Hey Ananda, when feeling a painful feeling, we do not feel a pleasant feeling, no feeling of a unhappiness, no feeling of feeling, then only feeling a long life. Hey Ananda, when feeling a feeling of unhappiness, we do not feel a pleasant feeling, do not feel a painful feeling, then only a feeling of unhappiness.

 29. Again, this Ananda, pleasant life is impermanent, conditioned, is the legal conditions, is the legal break, the legal destruction, the law of liberation, the law of extermination. This is Ananda, suffering is impermanent, conditioned, is the legal conditions, is the legal break, is the legal destruction, the legal education, the law of eradication. This Ananda, suffering any pleasure life is impermanent, conditioned, is the legal conditions, is the legal break, is the legal separation, the legal education, the law of eradication. When it is a feeling of pleasure, it says: "It is my self," when it was lost, he also thought: "My self is gone." When feeling a painful feeling, saying: "It is my self," when the painful death that he also thought that: "My self also disappear." When it is a feeling of unhappiness, it says: "It is my self", when that miserable life is lost, he also thinks:

 Those who say, "My self is feeling," he will look at his self as something in the present, what is impermanent, miserable miserable, dhamma arising. Therefore, this Ananda, can not accept the concept of "my self is life".

 30. Ananda, who said the following: "My self is not feeling, my self is not feeling," he should be answered: "Sage, where there is no feeling, Could it be "I have"?

 - The Blessed One, no!

 Therefore, this Ananda, can not accept the concept of "my self is not feeling, my self is not feeling".

 31. Ananda, who said the following: "My self is not feeling, my self is not without feeling; I have feelings, my feelings have fallen, "he should be answered:" Sage if all kinds of feelings are completely eradicated, when there is no longer a kind of feeling , when the life was eradicated, the time in that place, can say: "I am so"?

 - The Blessed One, no!

 Therefore, this Ananda, can not accept the notion of "my self is not feeling, my self is not without feeling; I have feelings, my sense of falling. "

 32. Ananda, when there is a bhikkhu who does not conceive of self as feeling, does not conceive of self without feeling, does not conceive: "My self is feeling, my self is capable of feeling," then He will not be attached to anything in the world, because no attachment, no fear; Not afraid to completely self-death. He knows the birth, has done the work, what to do, after this life there is no other life anymore.

 Ananda, with such a liberated mind, if anyone says that bhikkhu has the wrong view: "Tathagata exists after death" the real time is completely unreasonable. Or wrong view as follows: "Tathagata does not exist after death", the real time completely unreasonable. Or wrong view as follows: "Tathagata exists and does not exist after death," the truth is completely absurd. Or wrong view as follows: "Tathagata does not exist and does not exist after death", the real time completely unreasonable. Why so? Hey Ananda, how many listings, how many directories, how many languages, how many languages, how many sentences, how many sentences, how many intellectuals, how much wisdom world, how many rotation, how much operation, with the knowledge won all knowledge, bhikkhus are liberated.

 33. Hey Ananda, there are seven places of awakening and two lands. What is seven? Ananda, there are beings of type, kind, and thought, like humans, some gods and some in hell. It is the first residence of consciousness.

 Hey, Ananda, there are kind of beings, the kind but the most ideal type, as the Brahmins are born in the realm, thanks to Zen. It is the second resident of consciousness.

 Ananda, there are the most intimate types, but the most beautiful ones, like the Abhassaras. It is the third resident of consciousness.

 Ananda, there are the most intimate types, the most kind and the most kind, as the Subhakinna. It is the fourth place of consciousness. This is ananda, there are beings, beyond all imagination, except for all possessions, not thinking of all kinds of thoughts, only thought "Nothing is boundless," was born in the realm. not boundless. It is the fifth resident of consciousness. Hey Ananda, there are beings who are completely beyond the boundless realm, only the thought of "consciousness is boundless", is born into the unconditioned realm of consciousness. It is the sixth place of consciousness.

 Hey Ananda, there are beings who are completely beyond the boundless consciousness, only thinking of "being unmanaged", born in the realm of non-possession. It is the seventh place of consciousness.

 Two origin is thoughtless land and Non-ideal non-ideal country.

 34. Ananda, in this first place of human habitation and heterosexuality, as human beings, some gods and some beings in hell. Hey Ananda, if anyone can understand this place, understand the process, understand the extermination, understand the sweetness, understand the danger and understand the departure of this place, such a person can Are you happy about this place?

 - The Blessed One, no!

 - this Ananda, in the second abode ... third ... fourth ... fifth ... sixth ... this Ananda, in the seventh abode, completely beyond the boundless consciousness, only thought " ", Was born into the realm of non-possession. Hey Ananda if anyone understands this place, understand the beginning, understand the extinguishment, understand the beginning, understand the extinguishment, understand the sweetness, understand the danger and understand the exit. This place can still be happy to enjoy this place?

 - The Blessed One, no!

 "This Ananda, with this inexorable thought, Ananda, if anyone understands this place, understands the process, understands the extinguishment, understands the sweetness, understands the danger, and understands Can a glass of this place, a taste like this happy to enjoy this place?

 - The Blessed One, no!

 - This Ananda, with this non-idealist idea, this Ananda if anyone understands this place, understand the beginning, understand the extermination, understand the sweetness, understand the danger and understand the Can a glass of this place, a taste like this happy to enjoy this place?

 - The Blessed One, no!

 - This Ananda, by the seven abode and these two countries, if there is a bhikkhu as the feet understand the beginning, the exception, the sweetness, the danger, the glass of them, thanks to no attachment, taste This is liberated. Hey Ananda, that bhikkhu is called the liberation of wisdom.

 35. Hey Ananda, there are eight freedoms. What is eight?

 Have your own colors, see the colors; That is the first liberation.

 Consciousness internal color is colorless, see the color identity; That is the second release.

 Consciousness (color), focused on thinking it; This is the third release.

 Except for the complete color, eliminate the idea of ​​object, not to mind the different ideas, with thinking "nowhere is boundless, proof and resident Not boundless; that is the fourth liberation.

 Except completely Without boundaries, with reflection "consciousness is boundless", proof and shelter Consciousness boundless country; that is the fifth release.

 Beyond the absolute Unbound, with the reflection "nothing", evidence and shelter of ancestral land; That is the sixth release.

 Existence of completely uninhabited land, witness and non-non-thinking non-ideal country; That is the seventh release.

 Out of completely non-perception non-ideal thinking, evidence and residence Killing life; That is the eighth release.

 Hey Ananda, there are eight freedoms.

 36. Ananda, when a bhikkhu is able to enter the eight freedoms, can enter and be free from any liberation whenever he wants, where he wants, and how long he wants - and with or without exceptions, bhikkhus, and residing in the eight freedoms and insights, no longer smuggled or in the present, self-realization and realization. Hey, Ananda, there is no other higher and more liberating escape.

 The Buddha preached so. Venerable Ananda blesses the teachings of the Blessed One. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.25/3/2018.