26. The Cakkavati-Sìhanada sutta.

This is how I hear.

 One time the Buddha abode in Magadha in Matulà (Maldives). At that time, the bhikkhu called bhikkhus: "O bhikkhus!" The bhikkhu who said: "Yes, White Sun". The Buddha said the following:

 - Bhikshus, live yourself as a lamp for yourself, take refuge yourself, refuse to rely on others, take the Dharma as a lamp, take the Dharma as a refuge, do not rely on anything. other!

 O bhikkhus, what is a bhikkhu living himself a lamp for himself, refraining himself, refraining from anyone else, taking the Dharma as a lamp, taking the Dharma as a refuge, no What other refuge?

 The bhikkhu live here on the self, enthusiasm, awareness, mindfulness, to be able to eradicate the desire in life, on the feelings ... on the mind ... living on the dhamma , mindfulness, mindfulness, mindfulness in order to eradicate life. O bhikkhus, so that bhikkhu living himself is a lamp for himself, refraining himself, refraining from anyone else, taking the Dharma as a lamp, taking the Dharma as a refuge, uphill like something else.

 O bhikkhus, go within your own limits, within the limits of the Patriarchs. O bhikkhus, if you walk within your permissible limits, within the limits of the Patriarchs, the devil will not have the opportunity to enter, no chance to target the object. O bhikkhus, thanks to the maintenance of the good nature of grace, the virtue is increased.

 2. In ancient times, bhikkhus, there is the Holy King of Dhamma name is Dalhanemi (Kien-try-mind), the dharma king, the Chief of the state, conquered four galaxies, dominate the country and full of seven treasures. He is full of treasure, that is treasure, treasured elephant, precious horse, treasures, treasures, treasures and seventh are general treasures. He has more than a thousand princes, powerful, powerful, revenge the foreign. He ruled this land to the edge, using the Chief of the state, not using the staff, not using sword.

 3. Bhikkhus, after many years, hundreds of years, many thousands of years, King Dalhanemi called one person and said:

 - Hey, when you do not see the precious metal dive a little, have left the old position, then tell me.

 - Your Majesty, please!

 Behold, the bhikkhus obeyed the instruction of King Dalhanemi.

 O bhikkhus, after many years, hundreds of years, many thousands of years, he saw Cygnus diving down a little, have left the old position. Seeing this, he went to King Dalhanemi, when it was finished, to tell the king:

 - Did the king know, his realm of heaven has dipped a little, has left the old position?

 Bhikkhus, King Dalhanemi invited the Prince and said,

 "My dear Prince, my heavenly treasure has dived a little, has left the old place. We hear the following: "If the realm of Heavenly Plans of the Dhamma was to dive and leave the old position, the king was alive shortly." I have fully enjoyed the pleasures of mankind. Now it is time to seek celestial beings. Dear prince, reign this earth to the sea. I will shave off the beard, put on a robe, renounce the family, live without family.

 Bhikkhus, Dalhanemi, after cleverly placing the prince on his throne, shaved his beard, put on his robes, left home, left home, and lived without a family. O bhikkhus, after the hermit king left for seven days, the heavenly treasure van disappeared.

 4. Bhikkhus, another person went to the Emperor's throne, when it was completed to the king of the Emperor:

 - Sir, you know that the realm of the realm has disappeared?

 O bhikkhus, when the Emperor Auditorium heard the news that the realm of heaven has disappeared, immediately not happy, feel melancholy. Then he came to the king of the retreat, when he was finished, to the king of hermitages:

 - Did the king know, the realm of heaven is gone?

 O bhikkhus, when he heard this, the king told the emperor:

 - Hey, dear son, do not be unhappy, do not be sad. Dear princess dear, heavenly treasure is not the ancestor guardian to leave. Hey dear Prince, practice the Holy King of Dharma. This situation will occur, when the practice of the Holy King of Dharma on the day of the dizzy slap, the shampoo boys go up the high floor, the realm of heaven will appear full thousand, wheel rims car and full of parts.

 5. - The Great King, how is the Holy King of France?

 – Này thái tử thân yêu, con y cứ vào Pháp, kính trọng Pháp, cung kính Pháp, đảnh lễ Pháp, cúng dường Pháp, tôn trọng Pháp, tự con trở thành Pháp tràng, Pháp kỳ, xem Pháp là thầy, tự trở thành người bảo vệ hợp pháp cho thứ dân, cho quân đội, cho Sát đế lỵ, cho quần thần, cho Bà la môn, cho gia chủ, cho thị dân, thôn dân, cho Sa môn, Bà la môn, cho các loài thú và loài chim. Chớ có làm gì phi pháp trong quốc độ của con. Này con thân yêu, nếu trong quốc độ của con, có những Sa môn, Bà-la-môn từ bỏ dục vọng, không phóng dật, thực thành nhẫn nhục từ ái, nhiếp phục tự kỷ, an chỉ tự kỷ, giải thoát tự kỷ, thỉnh thoảng sẽ đến với con và hỏi con: “Này Tôn giả, thế nào là thiện, thế nào là bất thiện, thế nào là có tội, thế nào là không có tội, như thế nào nên thực hành, như thế nào không nên thực hành, hành động như thế nào đem lại bất lợi và đau khổ cho tôi lâu ngày, hành động như thế nào đem lại lợi ích và hạnh phúc cho tôi lâu ngày?” Con hãy nghe họ và ngăn chận họ khỏi sự bất thiện và khuyến khích họ làm điều thiện. Này con thân yêu, như vậy là Thánh vương Chánh pháp.

 - Yes, Sir!

 O bhikkhus, the king of the empire replied to the king of hermits and practice the Holy King of Dhamma. When practicing the Holy Dhamma Dhamma on the full moon day, the king shampooing boys, go up the high floor, the realm of the realm of heaven appears thousands full, rims, axles and full of parts. Seeing that, the Emperor said: "I was heard as follows:" Emperor on the throne on the day of his father slapped his hair shampoo, go up the floor and Thien comments appear full the wheel, the axle, and all the parts, then the king is the cakkavatti.

 6. Bhikshuni, the Emperor from the seat stood up from the seat up, covered his upper body with a shoulder, left hand holding the water tank, hands watered on the steering wheel and said: "Please roll, All of you, jewels rolling east, Curses of the Holy King followed with four types of troops. And here, brethren, the place where the carriage stops, where the crescent of the Holy King resides, together with the four types of warriors. O bhikkhus, the vassal kings in the east came to see the Dhamma Dhamma and said:

 "Come here, Sultan!" Good luck. Lord! All belong to the king! Sultan to lecture!

 He said,

 - Do not kill! Do not take anything! Do not live evil in the sex! Do not lie! Do not drink! And enjoy what you have to enjoy!

 O bhikkhus, the kings of the enemy in the east have become the vassal of the Holy Qur'an.

 7. The bhikkhus, that treasure drowns in the sea east, crosses the sea, rolls south ... becomes the vassal of the Holy Twentieth. O bhikkhus, then the treasure drowns in the sea to the west, crosses the sea, rolls north, and Cursed Divine King follows with four armies. And this bhikkhu, where the car stopped, where the turn of the King settled with four types of troops. O bhikkhus, the vassal kings in the north came to see him and said:

 "Come here, Sultan!" Good luck, Great King! All belong to the king! Sultan to lecture!

 He said,

 - Do not kill! Do not take anything! Do not live evil in the sex! Do not lie! Do not drink! And enjoy what it takes to enjoy it!

 O bhikkhus, the kings of the enemy in the north become vassals of the Cursed King.

 O bhikkhus, when he treasures the earth to the edge of the sea, he returns to the capital, and stands as if he is attached to the door of justice, in the inner court of the Holy Qur'an and the glow of the bow. king.

 Bhikkhus, the second, the cakkavatti bhikkhus ... bhikkhus, the third bhikkhu bhikkhu ... bhikkhus, the fourth bhikkhu bhikkhu ... the bhikkhus, the fifth The bhikkhu ... The bhikkhus, the second time the bhikkhu ... O bhikkhus, the seventh time, the crescent-turning kingship after many years, hundreds of years, thousands of years to call a person and say:

 - Khanh, when Khanh saw the realm of the heavens dive a little, have left the old position, then tell us.

 - Your Majesty, please!

 O bhikkhus, he obeys the teachings of the Holy Qur'an.

 O bhikkhus, after many years, hundreds of years, many thousands of years, he saw the realm of the heavens dive a little, have left the old position. Seeing that, he immediately came to the Cursed Divine King, when it was finished, then told the king:

 - Did the king know, his realm of heaven has drowned a little, has left the old position?

 O bhikkhus, the Sangha immediately invited the Prince and said,

 - My dear Prince, My Heavenly Treasure has dived a little, has left the old position. We hear the following: "If the precepts of the Dhamma preacher drown a little, and leave the old place, the king will live not long." I have fully enjoyed the pleasures of mankind. . Now it is time to seek celestial beings. Dear prince, reign this earth to the sea. I will shave off the beard, put on a robe, renounce the family, live without family.

 O bhikkhus, the karmic dharma reigns after having cleverly placed the crown prince on the throne, shaving off his beard, putting on his robes, leaving his family, living without family.

 O bhikkhus, after the turning of the Holy Quran seven days, the realm of heaven is gone.

 9. Bhikshus, another person went to the Emperor's monastery, when he came to the place told the king:

 - Did the king know, the realm of heaven is gone?

 O bhikkhus, when the Emperor Auditorium heard the news that the realm of heaven has disappeared, was not happy and felt melancholy. He did not go to the king of hermits and ask about the Holy King of France. He rules the country according to his own. By ruling the country according to his will, the nation should not flourish as in ancient times, when kings ruled in accordance with the Emperor Dhamma.

 The bhikkhus, the ministers, the courtiers, the financiers, the guards, the goalkeepers, the priests living together, came to the King of Audiences and said:

 - The great king, because the king rule the country according to the king, so the country should not flourish, as in ancient times, kings ruled according to the Emperor Dhamma. Now there are great deities, courtiers, financiers, guardians, goalkeepers, living beings with charms, us and some other people to maintain the Emperor Dhamma. Sir, if the King asked us about the Holy King of France, asked, we will answer to the King clearly about this law.

 10. Bhikshuni, then the Emperor of the empire, invites the ministers, ministers, financiers, guardians, goalkeepers, French. And they were asked, answered the Holy King of France. When they had finished speaking, the king ordered the maintenance, blocking, protection, but not for the poor. And so, poverty is spreading. Since poverty is widespread, one person has taken other people's unwilling things, and that action is called stealing. They arrested him and led him to the Emperor and Empress:

 - This gentleman, taking the object of no other people, this action is called stealing.

 O bhikkhus, the emperor said to him:

 - Hey, do you take other people's donations, stealing?

 - The Great King, the truth is.

 - Why do you do that?

 - Your Majesty, I have nothing to live on!

 O bhikkhus, the Emperor of the empire immediately gave him money and said,

 You, with this money, nourish yourself, nourish your parents, nurture your wife and children, carry out the work, make offerings with the highest virtue for the monks, enjoy the current life and birth heaven in the future ...

 O bhikkhus, he obey the king of the empire and said:

 - Yes, the King!

 11. Bhikkhus, and another person took the belongings of others, that is, stealing. They arrested him and led him in front of the Emperor and Emperor:

 - Sultan, this person took the object of no other people, that is, stealing.

 O bhikkhus, when he heard this, the emperor said to him:

 - Hey, do you take other people's donations, not stealing?

 - The Great King, the truth is.

 - Why do you do that?

 - Your Majesty, I have nothing to live on!

 O bhikkhus, the Emperor of the empire immediately gave him money and said,

 - You, with this money, nourish yourself, nourish your parents, nurture your wife and children, carry out the work, make offerings with great merit for the monks and brahmanas. , which results in present happiness and future births.

 O bhikkhus, he obey the king of the empire and said:

 - Yes, the King!

 12. Bhikshus, many listen: "Those who take the things not given to others, that is, the thief, the king gives them the money." When they heard this, they thought, "Let's take the object. For others, ie stealing. "

 O bhikkhus, another person takes another's offense, ie stealing. They arrested him and led him to the Emperor and Empress:

 - Sultan, this person took the object of no other people, that is, stealing.

 O bhikkhus, when he heard that the Emperor came to say to him:

 - Hey, do you take other people's donations, stealing?

 - Supreme King, is that true?

 - Why do you do that?

 - Your Majesty, I have nothing to live on!

 O bhikkhus, the Emperor said: "If anyone takes away the objects of no other people, that is stealing and I give them money, then the things do not give such growth. Now we have to stop him thoroughly, punish properly and behead him! "

 O bhikkhus, the king of the empire gave orders to you:

 - Beggings, tie the straps firmly, tied your hands behind with a tight knot, shaved his head, take it with a hollow drum, from one road to another, from one intersection to another, take him out of the south door, stop him completely, punish him properly and behead him.

 - Your Majesty, Yes!

 O bhikkhus, they obeyed the command of the Emperor, attacked him with a strong cord, tied his arms behind him with a tight gash, shaved his head, leading him to the hollow drum, from the street From one intersection to the other, take him out of the south door, stop him completely, punish him properly and behead him.

 13 Bhikshuni, many listen: "Those who take other people's offenses, that is, steal, the king will thoroughly prevent them, punish them properly and cut off their heads."

 When they heard this, they thought, "Let's make a sharp sword, with these swords, we will take their defilements, that is, stealing, will prevent them thoroughly, punish them appropriately. and beheaded them.

 Those who forge a sharp knife, and after they make a sharp knife, they go to rob the village, they go to rob the village, they go to rob the city, they rob the road, they take the object is not stealing, they stop thoroughly the people they steal, the proper punishment and beheaded these people.

 14 bhikkhus, so for not giving to the poor of money, poverty grows; Because poverty is growing, theft increases. As theft increased, prosperity increased; And the sword was made prosperous, so the killing increased; Because of the rising birth of the population, Because of lingering, the life expectancy of the species decreases, the beauty decreases; Because of the reduced life expectancy and beauty, the human race lasts eighty thousand years and their children live forty thousand years.

 O bhikkhus, when the human species received forty thousand years, another person took the object of robbery. They arrested him, leading to the Emperor and said:

 - This gentleman, he is not the object of others, that is, stealing.

 O bhikkhus, when he heard this, the Emperor said to him:

 - Hey, you really do not take other people's donations, does it steal?

 - Your Majesty, no!

 He deliberately said not real.

 15 bhikkhus, for not giving money to the poor and the poor; Because poverty is growing, theft increases. Theft increases the prosperity of the sword; Because sword prospered, so the killing increased; Because of the increase of the birth of the population, the lucidness of the species is reduced, the beauty of the species is reduced; Because of reduced life expectancy and reduced beauty, the human race lasts up to four hundred thousand years and their children live up to twenty thousand years.

 O bhikkhus, when the human race was twenty thousand years old, another took the object of no other, ie stealing. Another person reported to the Emperor:

 - This gentleman, he took the object of no other, that is, stealing.

 So he was scolded.

 16. Bhikkhus, for not giving money to the poor, to poverty; Because poverty is increasing, theft increases. Because of the bad news, human life expectancy decreases and beauty decreases. Because of their reduced life expectancy and reduced beauty, the life expectancy of humans is only twenty thousand years and their children only have ten thousand years.

 O bhikkhus, when the life expectancy of human beings to ten thousand years, some beings have beauty, some do not have beauty. The beings who do not have beauty engage the beings who are beautiful and have wrong conduct with others' wives.

 17. bhikkhus, so that not for the money of the poor, poverty rise; Because poverty is increasing, theft increases prosperity ... so widespread sexual misconduct; As sexual misconduct increases, life expectancy of human beings decreases and beauty decreases. Because their life expectancy is reduced, and their beauty decreases, their lifespan is only ten thousand years and their baby is only five thousand years old.

 O bhikkhus, when the life expectancy of mankind is only five thousand years, two prosperity, that is, evil and say frivolous. When these two methods flourish, the life expectancy of species decreases, beauty decreases. Because of their reduced life expectancy and reduced beauty, the life expectancy of humans is only five thousand years and their children live some two thousand five hundred years, some of whom live for two thousand years.

 O bhikkhus, when life expectancy is only two thousand five hundred years, greed and greed. As greed and greed grow, life expectancy decreases and beauty decreases. Because of their reduced life expectancy and reduced beauty, the lifespan of mankind is only two thousand five hundred years and the children have only one thousand years.

 O bhikkhus, when life expectancy is only one thousand years, wrong view. Because wrong view increases, life expectancy of species decreases and beauty decreases. Because of their longevity and their reduced beauty, the lifespan of mankind is only one thousand years, and the son has only five hundred years.

 The bhikkhus, when the life expectancy of mankind only five hundred years, the three prosperity: non-education, unjustified greed and wrong view. When these three dynasties flourished, the life expectancy of species reduced, the beauty reduced, the life expectancy of humans was only five hundred years, the children, some live to two hundred and fifty years, some live up to two hundred years.

 O bhikkhus, when the lifespan of mankind was only two hundred and fifty years, the following things flourished: Lack of respect for parents, lack of respect for monks, brahmanas, lack of respect respect for the heads of the family.

 18. Bhikkhus, for not giving money to the poor, poverty is growing; Because poverty is growing, stealing grows; Theft increases the prosperity of the sword; Because sword prospered, so the killing increased; Because of the rising birth of the population, Because of the lingering boom, the bad talk grows; Because bad talk grows so badly that happiness grows; Because misfortune flourishes, the two dharmas are prosperous and evil; Because these two methods of prosperity should be greedy, greed should increase; Because of the greed, the yard flourishes so the wrong view increases; Because wrong views increase the prosperity of three: prosperity, non-attachment and wrong view. As these three things flourished, the following things flourished: lack of respect for parents, lack of respect for the monks, brahmanas, lack of respect for the leaders in the family Family.

 19 bhikkhus, the time will come when the children of the race will live to the age of ten. Be bhikkhus, when the life expectancy of man is only ten years old, the daughter to age five will get married. O bhikkhu, when the life expectancy of a person is only ten years old, the latter kinds will disappear, ie, bowls, peanuts, sugar, sand and salt. O bhikkhus, when the age of the human race was only ten years old, the Kudrusa seed became the supreme dish. O bhikkhus, as the present flesh is the supreme dish, so too, bhikkhu, when the age of the human race to age ten, Kudrusa seeds become the supreme dish. When human life reaches ten years old, ten good deeds completely disappear and ten unhappy deeds maximize. O bhikkhus, when the life expectancy of human beings to ten years old, good words will also no longer, say anything who is doing good? O bhikkhus, When the life expectancy of human beings to ten years, those who lack respect for parents, lack of respect for Saudis, brahmins, lack of respect for the head of the family, who They will be worshiped, praised. The bhikkhus, like those who are now grateful to their parents, respect the monks and Brahmins, revere the heads of the family who are celebrated by the people. Bai praise. So bhikkhus, when the life expectancy of man to ten years, those who lack respect for parents, lack respect for the Brahmins, brahmins, lack respect for The leaders in the family, these people were praised by celebrities. Lack of respect for the head of the family, these people will be worshiped, praised. The bhikkhus, like those who are now grateful to their parents, respect the monks and Brahmins, revere the heads of the family who are celebrated by the people. Bai praise. So bhikkhus, when the life expectancy of man to ten years, those who lack respect for parents, lack respect for the Brahmins, brahmins, lack respect for The leaders in the family, these people were praised by celebrities. Lack of respect for the head of the family, these people will be worshiped, praised. The bhikkhus, like those who are now grateful to their parents, respect the monks and Brahmins, revere the heads of the family who are celebrated by the people. Bai praise. So bhikkhus, when the life expectancy of man to ten years, those who lack respect for parents, lack respect for the Brahmins, brahmins, lack respect for The leaders in the family, these people were praised by celebrities. These people were praised by the people. So bhikkhus, when the life expectancy of man to ten years, those who lack respect for their parents, lack respect for the Brahmins, Brahmins, lack respect for The leaders in the family, these people were praised by celebrities. These people were praised by the people. So bhikkhus, when the life expectancy of man to ten years, those who lack respect for their parents, lack respect for the Brahmins, Brahmins, lack respect for The leaders in the family, these people were praised by celebrities.

 20. bhikkhus, when life expectancy is only ten years old, there is no distinction between mother or father or mother, wife and children of the chief, sister-in-law. The world falls into the sex of goats, chickens, pigs, dogs and jackals. O bhikkhus, when the life expectancy of man is only ten years old, the species is attracted to each other, the heart is very intense, close heart is very intense. Mother to me, to my mother, to my father, to my father, to me, to me, to me, to my sister, to me, to my heart, to my heart Paralysis, very violent, very intense close heart. O bhikkhus, as the hunter when seeing the beast, the mind is very intense arise, the heart is very intense, malicious very intense, very intense heart arises. Also, bhikkhus, when the life expectancy of a man is only ten years old, the species is attracted to each other, the mind is very violent,

 21. The bhikkhu, when the ten-year-old Shiva lived for seven days, during which time they saw each other as animals, sharp knives appeared in their hands. With such sharp knife they mutilated the network, watching each other as animals. O bhikkhus, among the sentient beings, some thoughts: "Let us kill no one; Hope nobody kills us. Let's go to the grass forest, deep forests, caves, rivers, or mountains and live with roots and fruits. " They go into the grass forest, deep forests, caves, rivers, or mountains, come out, hugging each other, together comforting, said to each other: "Pleasure to see you alive! It is good to see you alive! "The bhikkhus, then the sentient beings think:" Because we create human dharmas, our relatives are killed so much. Let us do good. How do we do good? We do not have to kill. That is the kind of good we can do. " "We will not kill," is the good they do. Due to the good manners, the longevity of them is increased, the beauty is increased. Because life expectancy is growing, beauty is growing, so the life expectancy of man is only ten years old but their children, life up to twenty years.

 22. Bhikshu, then the sentient beings think: "We are due to the practice of good manners, so longevity is increased, beauty is prospered. So let's do more good deeds. Let's not hold on to not give, to keep from doing bad deeds, to keep from lying, to keep from speaking two tongues, to keep from evil, to keep from saying frivolity, abandoning the field, abandoning the wrong view, abstaining from three legal means of illegal education, unjustified greed and wrong view. Let us pay homage to our parents, honor the monks, Brahmins, respect the heads of the family. Let's practice it. "

 They honored their mother, honored their father, honored the Brahmins, Brahmins, revered their heads in the family, they will practice this good deed. Do good manners do, life longevity, beauty increase prosperity. Because of their longevity and their beauty, the life expectancy of Man was about twenty years and the sons were forty years old. Life expectancy is up to forty years and the children will be up to eighty years old. His life expectancy is eighty years and his children will be one hundred and sixty years old. His lifespan is one hundred and sixty years old, and his children are three hundred and twenty years old. His life is three hundred and twenty years, and his sons are six hundred and forty years old. Life expectancy is up to six hundred and forty years and you will be two thousand years old. His lifespan is two thousand years and his children are four thousand years old. His life span is four thousand years old and his children are about eight thousand years old. Life expectancy is up to eight thousand years and you will be up to twenty thousand years old. Life expectancy of up to twenty thousand children will be up to forty thousand years old. His life expectancy is four hundred and his children are about eighty years old.

 23 bhikkhus, when the life expectancy of man was eighty years old, daughters up to five hundred years of age could form families. O bhikkhus, when human life expectancy reaches eighty thousand years old, the following three diseases are present: sexual desire, greed, and old age. O bhikkhus, when the lifespan of mankind is eighty years old, this Jambudìpa (Mishnah) will be very powerful and rich. The villages, the city, the capital close together to the chicken crows this side, the other can hear! O bhikkhus, when the age of the human race reached eighty thousand years old, this Jambudìpa would be very prosperous to the Avidi (A-Billion Hell), like the reed forest or reed forest. O bhikkhus, when the age of humanity is eighty years old, this Baranasi city is called Ketumati, very powerful, densely populated and full of food. . O bhikkhus,

 24. Bhikkhus, when the age of human beings up to eighty thousand years old, in the capital of Ketumati, there is a cakkavara called Sankha birth, the legal dharma, ruled the country, and full of seven treasures, ie, treasure, precious elephant, precious horse, treasure, treasure, treasure and seventh general treasure. He has more than a thousand princes, healing, mighty, restraint of the enemy, he ruled the world to the edge, using the Chief Justice of the country, not using the staff, not using sword.

 25. When bhikkhus, when the life expectancy of human beings up to eighty thousand years old, the Exalted name Metteyya will be born, the Arahant, Righteous Enlightenment, Good Hanh, Good News, The Master, the Rule of Heaven, Heaven, Buddha, the Sun; As I have been born in this life, the A-level drought, the Golden Glory, the Hanh Tuc, Thien Thiet, the World Award, Supreme Master, The Truong Phu, Thien Nhon, Buddha, the Sun. This man himself knows, witnesses, and proclaims this earth, including Heavenly, Magical, Brahma paradise, This world with Saudis, Brahmins, species of heaven, mankind; as I now know, witnesses and claims of this earth, including Heavenly, Magical, Brahma paradise, this world with Saudia, Brahmins, species of God and mankind. He will preach, initial, neutral, benevolent, with full literary meaning and the statement of life completely pure serenity; as Ta now preached, simple, loyal, benevolent, full of literary sense and full of life. He will have several thousand bhikkhu Sangha; As I now have a few hundred bhikkhu Sangha.

 26. O bhikkhus, Sankha will set up the palace that Mahà Panada has established. After the establishment, the king resided there. Afterwards, the king gave the palace to the monks and brahmans, the poor, the dukes, the beggars, the bearded, the cassock, the family, the living no family under the direction of the Blessed Metteyya, A-level dharma, the Chief of the Enlightenment. Such a monk, lived alone, isolated, diligent, retired, dedicated, shortly witnessed the noble virtues, but for this purpose the good men have left the family, renounce the family , living without family. With this innocent virtue, right in the present, this self-self, self, attained and stay.

 27. Be bhikkhus, live yourself a lamp for yourself, take refuge yourself, do not rely on others, take the Dharma as a lamp, take refuge in the Dharma, do not rely on anything else. O bhikkhu, what is a bhikkhu living himself is a lamp for himself, refraining himself, refraining from anyone else, taking the Dharma as a lamp, taking refuge in the Dharma, refraining from one What else? The bhikkhu, in which the bhikkhu living on the body itself, zeal, need, mindfulness, awareness, to eradicate life, on the feelings ... on the mind ... the law on the Dharma, zeal, mindfulness, mindfulness, awareness, to eliminate the desire in life. Thus bhikkhus, the bhikkhu living himself is a lamp for himself, refraining himself, refraining from anyone else, taking the Dharma as a lamp,

 28. O bhikkhus, go within your limits, within the limits of the Patriarchs. O bhikkhus, if you walk within your permissible limits, within the limits of the Patriarchate of the Prolonged life will be prospered, the beauty will be prospered, peace will be increased, Products will be prospered, power will be increased.

 O bhikkhus, how does the bhikkhu age be prospered? The bhikkhus, here, the bhikkhu practice of mental well-being, complete discipline meditation required; practice, full, effort, meditation, meditation; practice the complete psychic self-centered mind; Practicing the full spirit of meditation. He is practicing these four dharmas in a crystal-clear way, if one wants to live a life span or the other year of a lifetime. O bhikkhus, so I say that bhikkhu bhikkhus is prosperous.

 O bhikkhus, what is the bhikkhu beauty gaining prosperity? Here, the bhikkhu live the precepts, with the control of the patimokkha, the full virtue, the danger in the small, pick up and study in the legal world. O bhikkhus, so the bhikkhu beauty is prospered.

 O bhikkhus, what kind of bhikkhus is blessed? The bhikkhus, here, bhikkhus, the cup of evil, evidence and residence First meditation, a state of bliss due to linguistics with Games, with four; Meditation, kill the four, and stay meditation Monday, a state of bliss by birth, no range, not four ... and third stay Meditation ... fourth meditation and residence. O bhikkhus, so the bhikkhu peace is prospered.

 O bhikkhus, what is bhikkhu fortune is prosperous? Here, the bhikkhu dwells, becoming one with the mind of the right hand with the word, so is the second, so is the third, so is the fourth. So along with the world, above, below, across, all the country, along the borderless, he stays with the mind with the sentence with the word, generous boundless, no hatred, no yard, with The mind with the ... with the heart of friendship with the happy ... He stays with the mind with the sentence with the property, generous boundless, no hatred, no yard. O bhikkhus, so bhikkhus, wealth is prospered.

 O bhikkhus, how is the bhikkhu empowered? The bhikkhu, the bhikkhu here, with the cessation of the gonorrhea or, himself know and witness, reached the right in the present moment of liberation, liberation wisdom no longer the smuggled or. O bhikkhus, so is the bhikkhu power is prospered.

 O bhikkhus, we observe and see no other power more difficult than the power of Mara. O bhikkhus, it is through accepting and practicing these good deeds that this virtue is increased!

 The Buddha preached so. The bhikkhus praised the Buddha's teachings. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/3/2018.