Prison of life
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| H hug, we would like to refer to an event called "prison". This helps us understand more about " life ". Thanks to that m à smoothly we were Chief Legal ( Dhamma ), possible helps us to live a life not be sufferingpain ( dukkha, dissatisfaction, pain pain, stretch straight, miserable). So, today we will talk about prison, please prepare to listen carefully.
Wherever there is a condition and a sign of prison, there is a miserable place ( dukkha ). You should watch to see that everyone h ình formula and types of Miserable ( dukkha ) will bear the special nature of a prison at all. Being arrested, locked up, shackled, and subjected to all difficulties and uneasiness , are the characteristics of dukkha ( dukkha ). If you understand this, you will clearly know the meaning of the thing we call "upadana" (= grasp, cling, cling ). Where upadana (clinging) is in that prison. It is the attachment that gives theconditions for imprisonment.
Stay where the grip attachment, is right there with the r antenna required. Constraints can be positive or negative; both are tied together. When you see things and cling to them, see them as "I", or "My", immediately the bond arises. When there is a tie in which g ì, we stuck in there, like g ì imprisoned in hell t buzzing.
All of Buddhist principles can be summed up: upadana (attachment, attachment) is the cause of suffering; Misery arises from clinging. We all need to understand very well the upadana subject , this clinging . To make it easier to understand, we need to see it as a prison - a spiritual prison, a spiritual prison. We came here to learn to ask Dharma ( Dhamma ), to generate growth to mind ( samadhi, the peace of the planet god and quiet) with the insight ( vipassana ), to paragraph except get clinging ( upadana ). Or, if we use a metaphor, we learn the Dharma and develop the mind just to kill the prison that is currentlyholding us .
We have just talked about a mental prison, a spiritual prison, but it also has the same meaning as a specific prison. It is the same as a physical prison that is confined all over, but we want to emphasize the completely spiritual prison here. Hell t u seemed strange life, v ì we can not see its substance with our naked eyes are. What is even more strange is that people voluntarily take her into that prison . People are also excited to be kept in a spiritual prison. That l is the anomalous aspect of spiritual prison.
Liberation is salvation from Prison.
We need to remember that the words "salvation" or "liberation" are often used in religions. The salvation goal of all religions is salvation, liberation, or any noun that is appropriate for each language. But all the nouns that are c response which has a general meaning - salvation, research degrees. All religious teachers are teaching the League exit. However, save what iswrong? We need to be saved from the spiritual prison . What you all here is looking for and need to, l "freedom", "liberation", which simply means escape from prison. Whether it is a prison of matter, or a spiritual prison, meaning in every case is also one: we need to be free , free.
Those who are lacking in wise wisdom can only see and fear only the material shelter. But the one who has the Praise of Wisdom ( panna ), looking deeper will find it even more dangerous and terrible, that is the spiritual prison. In fact, we see few people imprisoned in road searches , while most of the people in this world are trapped in spiritual prison . For example, each of you sitting here is free , out of the normal physical prison, but you are all imprisoned in a spiritual prison. What urges us to pay attention to the Dharma ( Dhamma ), having to practice spiritual development, is the opposite and trying to overcome being stuck in the spiritual prison. Whether you feel it or not, it doesn't matter. However, the urge to force all of you, whether you are aware of it or not, is to seek mental freedom. Because of that, you come here to find freedom here or elsewhere.
Although e IEU was imprisoned bird we just l à each job, which is attachment ( upadana ), but a prison that carries h ình formula. Have to h ang dozen such prisons. If we take time to tser understand each prison there, th ì we will understand by r õ phenomenon clearer about that. Then we'll understand upadana clearly and carefully, and understand th quiet about craving ( Tanha, England v eat translate l à craving ), the cankers ( kilesa, the pollution of the spirit), the teachings of the Buddha to be the cause e ã create Miserable ( dukkha ). We will clearly understand the subject of Misery, once we grasp the meaning of the prison topic , more clearly and meticulously.
I would recommend that you use the word Pali Upadana, instead of translating it as binding, affectionate, or any other translation of English v eating like attachment. The noun is noncampaigns often misunderstood. You may still not fully understand right now, but just try to use the word upadana go, let your mouth, mind you v à your emotions, will get used to it.
And you need to realize that the core of Buddhism, also called l à the heart of Buddhism, is a clean sweep upadana. The heart of Buddhism is to get rid of, dispose to be upadana, or cut off the roots its roots. Then there is no prison, and no suffering.
You have to take the meaning of the words in English attachment (craving, cleave), grasping(grip), clinging ( worn stuck), then coordinate with them to have full enough the meaning of nouns upadana. It is better to use upadana directly , its meaning is more extensive, and help us look at the subject more deeply and extensively.
The only essence of Buddha's study.
Only a single and simple noun, upadana, is the most important thing . The heart of Buddhismis just to uproot or cut off this upadana . Then the misery ( dukkha ) will end. Would you please understand that it l à the heart of Buddhism, is t ser seen in every school, every practice in Buddhism. Theravada Buddhist ( Theravada ) Buddhism University redundancy ( Mahayana ), Zen Buddhism ( Zen ), Tibetan Buddhism, whatever about the Buddhist sect that you want to say to all different just tr On the title, or on the surface through rituals and sacrifices. But the inner core still shares the same thing as cutting off upadana.
Please do not be sad, do not give hope, or anxiety, not create th quieter trouble for you, not to think that we still afford n antenna to learn to ask all the schools of Buddhism. Don't be shy when you can't study Buddhism in Tibet, in Sri Lanka, in Burma , in China , or anywhere else. That is just a loss of time. There is only one essence or heart of the whole Buddhist school, that is eradicating upadana. Brands Originally, the General admitted, Zen, Tibetan, and Chinese reflect only the shell surface ngo 's AI Things show that there are different types of Buddhist studies. If there is a difference between the sects, it is simply the outer surface, which is just a ritual of sacrifices and ceremonies. The true heart of Buddha learns the same everywhere : to take root of upadana.
So, you go on learning only one thing. Don't waste time worrying and thinking that you haven't learned all the ways of studying Buddhism. Just learn a recommended resource only: cut off upadana, which also e ã enough.
If you want to know the Buddhist University admitted as an academic specialist, you have to go t ser and learn Sanskrit ( Sanskrit ). You can to lifelong learning Sanskrit m à still unknown is g ì. Or do you want to know Zen ( Zen ) very well, then you have to learn Chinese. Let your whole life learn Chinese, but you still don't understand Zen at all. To know Kim Cang ( Vajrayana ) of Tibetan Buddhism, you also have to learn Tibetan language as well. Keep on learning about the language and e ã consuming whole life, but you have not really learning is g ì all.
You have not yet reached the Buddha's heart. These things matter tr Israel just something blade area are located th smooth out as the new show. You should understand the core of all eIEU where v à just learn each one being cut off upadana. Then you will understand theessence of Buddhism, giving the oil under the name of Mahayana, Theravada, Meditation, or Kim Chang. Although it is from China, Japan, Korea, or anywhere else, it is also in one place: the cutting off of upadana.
Even in a sect, as in Theravada, also e ã takes many forms already. There are many ways topractice mentally. There is Burma's practice of meditation , where people teach how to observe bloating and falling abdomen. There are many other forms c eat every tr Israel the mantra ( mantra ) "Samma Araham" and "Buddho, Buddho", and others more. But if it really là stand properly, th ì essence of each type also located in the right place : the need to eradicate upadana. If that does not mean the exclusion of upadana, then it is not true. And that doesn't bring any benefit . So, why did not care to question threads cut off upadana; Or if you want to say a shadow metaphor, destroy the prison? Therefore, it is better that we discuss this very prison itself .
Discover it from within.
Strictly speaking, we cannot really learn about the subject through different scriptures ,techniques, or teachings, if we want to be fully successful. In order to reap the true benefits, we must learn right away on the very thing itself, right on the real prison; learn right on the real misery. Thus, we must search for the prison see that in v noisy place where.
At this point, we face two choices: will we learn from the outside, or study from the inside? The distinction is essential. The Buddha said, we must learn from within. Outside learning is the study of books, etiquette, sacrifices and other things that are similar. The thing g ì we need to learn, Germany As Lai e ã teaching, the body also is being active here. That Comfort ã is a living body, with a flexible mind, and not with a body, mind e ã dead. That's exactly where learning really happens, so you should learn right away . Learn ask from within, that is right inside you, right when you are alive , before you die. What learns from outside, studying books, rituals, sacrifices, and not really accomplishing things, has the right value. So, please learn from the inside. Please remember these words carefully: "study inside".
Exercise the power ( samadhi ) and insight ( vipassana ), which is developing mindfulness with breathing ( anapanasati bhavana ) as we are l àm in here, that l à learning from within. In order to pursue learning within it, there must be a lot of maintenance and patience, but not too much . Compared to other people that people often practice, such as high-level sports, gymnastics, acrobatics, the practice of concentration and insight is still less difficult to eat. But children of Israel, one e ã have enough afford bear and perseverance to l àm the job. You just need to have enough afford the ring and we will afford n antenna to preferpracticing the power and insight, through mindfulness with breathing. Some e ã can not bear, and e ã fled gone. You have enough afford rings to step up to this level, th ì if we continue a little longer, then we will have the strength to l àm is that v à enjoying life benefit the appearance. So, please make efforts in learning about this inner and learning with perseverance and patience.
Life is also a prison.
Used figuratively will make us understand to be easy to easy problems easy to remove a comment here. Therefore, we will d Brøndby teammates to hide instance it today. The first thing you must find and observe is this life.
If you look at the life as a hell t buzzing, and found it correct l à prison true, then we must say that you e ã know the truth of Thi Dan course quite obvious. However, the winter everyone nhIN on life as l game a little something to enjoy life, as an opportunity to have fun dd rushed amused. They want to live to enjoy life. Then they became passionately absorbed in life, and thus made life a prison.
If we look at life as a prisoner , then we must see upadana in this life. If we c grace of God found upadana in life, we will not see life l à prison and then we'll be content to believe life là realms Thien e Ang. That l game because there are so many things in life are l àm satisfy us, however, are standing meditation we must say wrecked the g ì that we see is l à agreed standard, kind, attractive , and the drunk wrecked which l à upadana there, and become a prison. We love a thing, and oil to a degree n loud, then at least it became a prison until then, also because upadana that out . That is the positive side of upadana. Even if we begin to resent something, or dislike it, that is the negative side of upadana, which is also a prison . Being deceived and deceived, according to the positive or negative aspects of upadana, both lines are prison. And that prison causes life to become dukkha ( dukkha).
Again, we can see that when there is upadana in life, life becomes a prison. And when there upadana place there, th ì life not l à prison. You can see right now, at this moment, is there upadana in your life ? You wonder: "Is my life a prison or not?" "Am I living in the prison of upadana ?" Each of you have to look carefully inside your heart and see great for r teeth that life has to l à prison for you You have been detained in prison t buzzing ch antenna ? You 're living in hell t buzzing ch antenna ? If not, then you come here to meditate, to practice developing your mind, what to do? Where nature, the real goal of the e rushing spiritual practice is the extinction of our prisons. Whether your study and practice is successful or not, you can break the prison or not, that's another problem . However, our true purpose is the destruction of the prison of life.
Please consider this carefully . If we do not realize is upadana, then we are caught in a prison, but do not realize is that l à prison. We are imprisoned in prison without knowing anything about prison. Moreover, we satisfied and drunk sunk to hell t buzzing there, is like we are drunk wrecked v à satisfaction with life. By v ì we drunk wrecked v à satisfaction in the life, nunto us imprisoned in the prison of life. We need to do what it takes to make it a prison. Here là an issue recommended m game we need to work out solutions meet for caution,careful and really stand properly.
How do we live so life cannot be a prison? This suspected ã is natural and normal, life is not là prisons, our own e ã makes it become a prison, through the attachment ( upadana ). Because of our ignorance, because of our stupidity, because of the defects in knowledge standing propriety of us, m à us e ã makes upadana presence in life. Life immediately becomes aprison for us. In Thai language, having an idiom that is both crude and obscene, "som nam na man", It means like this: "It is worth it !" Life is not a prison, or like a prison, but through our ignorance , we create upadana with ignorance ( avijja ) then it becomes a prison. So what else are you saying, complaining, only "som nam na man", "it is really worth it !" never mind.
If you succeed in practicing mindfulness of the breath ( anapanasati bhavana ), you will understand life better.
You will know upadana well and you will not have upadana in the thing that we call " life " . Then , this prison is disintegrated and disappears, new prisons do not arise either. New real life like l à high value, but someone e ã life be like v à Whoever does so, th ì a problem more. Please try to clear that event , just as your duty is to do so. This will l à dynamic mechanical end push you to try our best and utmost patience to afford n Anti- cracker.
There is a way to look at the above facts , observing that life needs to continue to flow according to the laws of nature, or that we need to continue to live forever accordingly . laws of nature. We need to search for food, to work , it should stay at rest, to relax, to work for the only maintenance and supply for the life of us, we need to do things that v à the other things that we e ã clearly knew. It is impossible not to round them up. We are forced to do them. That also l Another prison. The fact that we must always follow the law of nature is also a prison. How we can break to go beyond the underworld t buzzing characteristics differentiate this?
Why are we stuck in the prison of life, depending on the laws of nature? What arises from this prison upadana our relation to ourselves, li Israel relating to our life. When upadana relates to ourselves, the "I", the "Self" is born. That "I" is very anxious, frightened of those natural things, and so that "I" becomes miserable because of those natural masters . The harder the kh eat it from l Israel also due upadana. If we don't have upadana involved to the 'I ', the fate of nature needed the other did not become a prison. We will afford n antenna to tSearching for a satisfying the needs of us, to counsel the birth, to training set and s eatsquirrels body of us, without being miserable, if we had no upadana about the life of us. it l à very fact sensitive; and also that c Workers are still mysteries to share That is the subtlety of the law of Nature, how to live without being miserable, related to the fact that all things are in life should be carried out in accordance with The Law of Nature?
Copies of the prison.
The next prison need to be considered is that we live under the influence of the texts . We are under the power of the maps . Everyone we birth, humans, animals, or plants, are the n antennas. Copies n antennas that always forced us to l àm follow strictly the need for and their anxieties. This re c antenna characteristics differentiate
true to the n antenna fitness calculation and propagation. They control, urged, pushing v à cause trouble for us to level n loud? Sex and the urge to propagate squeezed us, e è compress us, stirring up deep us away, we bring to know how kind of difficult for us, but we can not stop it. Sometimes, we like old stuff to give so. Children we grew l Israel and to adulthood that the n antenna fitness calculation e ã ripe, then they are stuck in the prison of the n antenna fitness calculation.
After all, even the boastful version dominates our lives. Many people do n't think it's a version , but there are also animals. The need to show off, boast, flaunt, is a copy . Evenamusing also have the condition to brag that they are beautiful , or darn, or agile, or whatever. Even so the n antenna away Israel crazy First, funny Nhut, is also a prison. We want to brag and brag. If it is not a prison, it's not e è compressed and forced us at all. However, now , copy n antenna that e ã incitement must buy clothes beautiful, female page pretty gi 's pretty nice, v à batch objects other pretty well.
Why do you need many beautiful clothes and many beautiful shoes ? Why do we need to use them ? (And forgive me, we need special mention, especially with the women here). The n antennas boast cavity that l à a kind of prison. Because we can not afford bear population is, for n Israel the n antenna new that end fitness we have to follow them, outputting more money to purchase enough materials used. The n antennas boast cavity is the n antenna sad laugh first in the kinds of n antenna. It still l a prison. People lack money because of that and that prison . Would you h did consider and reflect carefully about the examples of the n antenna m à ourselves e ã do BORN out. They are all prisoners.
If we e ã think about it, if we take account of the expenditure, we will discover that the winter lo whom he spends money the cost of clothing, jewelry, preserving color beautiful, c grateful than they e ã spend on food. Moreover, they put a heavy weight on the decoration and renovation of their houses, very expensive. Collectively, both work pretty dear m ình and beautiful nh à door, e ã making them spend more on food supply, is it necessary for life. We waste more money on things that are not necessary for life, more than l And worry about the necessities of life is food. That's another way to get stuck in the prison of the village .
The food is the prison.
Next , we come to a kind of funniest prison, the closest prison to us. These are the eyes, the ears, the nose, the tongue, the body and the mind: the six c eat ( ayatana ), the six senses. They are also prisoners . You should look very slowly, carefully on them. Please listen carefully to understand how n loud that eyes, ears, nose, tongue, body and mind - all six senses - e ã become a prison.
The Pali language calls them ayatana. The root of the word ayatana means "instrument or means to empathize with the outside world" - place, structure, medium, or whatever to touch and empathize with the outside world . We call them the c eat ( ayatana ). If you want, you can use Pali ayatana . I am not sure how to call them in English, but I should probably use sense media, or connectors. All six ayatana (c ate) that are l à prison at all.
We upadana (grasping) direction to life, li Joel system to us, with Hexagonal means to sensetouch, to experience, to transmit information, or to taste v à receive the object of the senses. When there is upadana related to the six bases ( ayatana ), we serve them and become slaves for them. We serve the eyes to reward the eyes. We serve the ears, to reward the ears. We serve the nose to reward the nose. We serve the tongue, to think reward the tongue. We serve the skin and the general sense of body to make it comfortable . We serve the mind, the spiritual senses, so that the mind of reviews is mellow and can be enjoyed every time. The things that are doubtful ã is all move our level just straightforward horror is to satisfy and entertain six c eat ( ayatana ). Everything we do is equal to those six meals. We surrender them and become their slaves. Then, they choke us, control us, there's no way to avoid them. We called it "imprisoned in the prison of six meals ".
Consider if there is any good person in your row here, who escapes slavery to serve those six meals ? And you e ã please that serve them, right? You endure hardship, and bend downwards to serve them, always looking for ways to make your eyes, ears, nose, tongue, body, and mind comfortable and happy, in a very constrained way. So we must recognize that we are slaves. Those who lack wisdom will surely be slaves to eat ( ayatana ). Through the practice of true propriety v à success of mindfulness with breathing, we can escape from prison there. If we practice the mindfulness of breathing is not correct and still lacking, then we will forever be imprisoned in the prison of six meals, not knowing when to get out.
Superstition is a prison.
On the next prison, we want to say to be fooled by what is called l à saiyasatr (superstitious presentable) . All these procedures superstition and trust are l à saiyasatr. More and ignorance in which th ì as the knowledge deficits stand properly, then th ì increasingly trapped in a prison of superstition. Now here, school culture and science ( vidayasatr ) e ã improvedfacilities lead to information to understand more about the nature of truth, and of all things. However, there are still many incidents of imprisonment in superstitious prison. This is a problem how to fish: some people get stuck a lot, and some don't. People are entangled in superstition on many levels , and many ways, but we can say, there are still many people locked in the prison of saiyasatr, entangled in superstition.
Although, generally speaking, superstition e ã greatly diminished thanks to the advances of science, there is still some saiyasatr remnants of temples and monasteries. Forgive us e ã say so, but we can still find the right street superstition monasteries, temples e AI, and other similar places. Although superstition e ã greatly diminished in a general way, but in the places mentioned above are still some exist. Wherever there is a shrine, there are people who bow down to worship the so-called objects or holy relics, that is where "the science of the sleepy person" still exists. Superstition, saiyasatr, is for those who love sleeping. It is only for the people who are not properly understood , ignorant people. We were taught about the spiritual objects that, when we c Workers are still young, before we have full enough intelligence intelligence and ability n antenna spoke about them. Children often believe in what we hear teaching, v à adults to teach them the things m ê credit there. If you c Workers are still think the number 13 is unlucky number, which l à saiyasatr. You are still sleeping . Also c There are many examples of superstition, but we better not talk about it, itwill upset some people. Even the number 13 becomes a prison, if we go too far .
Church facilities are prison.
We should continue with the base, the Assembly measure alk holy, sacred, or are famous v à are religious devotion, or the opportunity to measure alk begin proceedings is upstream almighty credit makes anyone be admitted to be a staff member in which he becomes prestigious. There are some places and facilities like that around here. Newly inscribed t Israel joined as a member of an Assembly measure this Project, an organization the other, a base of the other, they immediately rise to the thought that they "pretty" than others, or they are properly informed, c others are stupid. They grip and wear cling to what little there is no judgment or award guess the only criticism at all. Direction that th ì even church road - we could not avoid talking to is - becomes a prison. Therefore , we earnestly urge you not to think that this Suan Mokkh is a mysterious, holy establishment, otherwise Suan Mokkh will become a prison. Please do not make Suan Mokkh a prison to confine you. You mustcontemplate freely, watch carefully, judge rigorously. Understanding is v à should only trust what really benefit lost only. You do not let m ình imprisoned in the facility's reputation and well established credit there.
The teacher is also a prison.
Now here we come to the inferno t buzzing called Ajahn (= the master, shaman, guru ) predicates director Professor reputation that language station away wine. In Burma , there is Sayadaw A; In Sri Lanka there is Bhante B; in Tibet there is Lama C; In China, there is a Magician D. Each place has his famous master and the title is resounded near and far. L oil à at the national, regional, provincial, or at The port means, each of which has a Guru Tails college at all. Then the people ran and followed their master, like a virtue The only monk standing propriety; only associate side is their right feet First, and all religion other monks were coughing safe mistaken. They refused to listen to the other magicians. They never thought about or considered their teacher's teachings. They were trapped in the "Teacher" prison. They turn their teacher into a prison for themselves detained keep in there. That is very funny love. Oil for which l à a teacher, great contemporary, or l à a small teacher to go further, there is also still l à upadana all. They kept building the "Teacher" prison by it is with their teachers and gurus. Please do not let me get caught in this kind of prison.
The Saints are prison.
Prison design that l à the Bible, which can be found everywhere. Among those who lack a clear mind, these holy objects are often clung tightly, as closely as they are seen as sacred and holy. Even the Bible character that e ã become great area for the Upper Great. Just like when brought the holy books, l à are t ser help. It leads to many things like holy relics, holy water, and all other sacred things. Please be very careful about the word "Holy". It will become a prison before you know it. C Ang how much holiness, the things that the c This is a prison. Please threads room to call l à "divine", "holy".
You must know that there is nothing sacred than The law Duyen Born ( idappaccaya, the law of things Jianhua), a holy, sacred supreme over all things. Whatever else are spiritual sacred because by convention or by what people e ã processing, through the attachment ( upadana ). Wherever there is holiness through grasping ( upadana ), the holiness that l à prison.
The law of Duyen Sanh is itself sacred, no need for anyone to cling . It doesn't need upadana. It is controlling everything, and it is truly sacred, holy, by itself. Please do not be imprisonedin the prison of holy objects. Do not turn the flexible material that th Transformation into a prison to detain you v noisy.
Goodness is a prison.
Another prison is very important and often causes many kinds of problems . That 's the prison of "goodness". Everyone loves things and teaches others to do well. Then they worshiped that so- called "goodness" . But when the attachment of upadana ) interferes with that kindness , it becomes a prison. You have to have a good heart, so do it well, but there is no clinging ( upadana ). So goodness will not become a prison. If there upadana in which th ì it became a prison. As we said, they go Daniel crazy chasing good work, good work they are drunk, they get lost in good works, to the extent that it becomes th him a question difficult kh eat. So, you should be careful not to let goodness become a prison. But there is nothing we can do to help them right now, everyone is trapped in the prison of goodness - blindly, or clearly, locked up in the prison of good.
If you are a Christian follower, we ask you to reflect and carefully consider the Bible of Genesis ( Genesis ), in which God forbids A dong and Es and cannot eat the forbidden fruit of the Tree Knowledge and Good Evil. You do not go t ser fruit that v à then it will take you to the period up between what l England and evil. Then it wore sticky v loud clinging ( upadana) into good and evil. And what is good and evil will become prisons. That teaching is very high deep and good, very intelligent and holy, but perhaps no one understands the ultimate . It c grace of God much attention to it v à so that was not a name meaning strict propriety of followers Thi Dan Christian. If they are true Christians, they e ã not worn tightlyon the attachment ( upadana ) about good and evil. We should not leave either, that l England, evil, or th Transformation into prison. That Comfort ã is not get caught trapped in the prison of good.
We e ã fruit forbidden where v à e ã to know good from v à evil, then jammed in all goodness and evil. We e ã and are experiencing things difficult kh eat from it, which l à thing called l à "original sin", or sometimes called l à "permanent crime". It became an original prison, a permanent prison. Please threads room, careful not to let m ình jammed into his original prison, his permanent prison. You should never let it go into that prison scene .
With the problems in the prison of goodness, the good thing, just now we are stuck v noisy, it e ã pull us go further, follow the path of goodness at Rooftop, And then the supreme good That is to become a supreme prison. If it is developed in that direction, then God will become the ultimate prison. I hope you understand and remember that upadana is building prisons thatway .
Opinion is a prison.
The next prison is our own opinions ( ditthi ). Pali ditthi is very difficult to translate. Knowledge, ideas, opinions, theories, opinions, trust, understanding - all are l à ditthi - Ditthimeans that all fish multiplication ideas, views, theory and belief . It is not just a few opinions or a small trust, it is all that, those opinions . The g ì we see and experience is called l à ditthi. We are caught in the prison of our views. We do not obey anyone, except to follow our own ditthi . This is true a horrible prison, because we are strong, imposing, rushing, driving our personal opinion. We turned away and missing things, supposed, beneficialinterest to us, because our minds are closed to everything, just know there is, trust and agency points ri Eng only of me. Because of that, the agency is then th him a horrible prison that traps us and locked us in a street style savvy toxic momentary. Please help all rooms prison individual views his own goodness.
Purification is the ultimate prison.
Next we come to a seemingly strange and wonderful prison , which you can call that"supreme" prison. The ultimate prison is what people call "immaculate" (= not dirty, not guilty), or "pure". Kh It is difficult to eat to understand the determining the g ì people want to say to the list from there. We hear a lot about purity, immaculate, but few see what they are talking about. The radio net that e ã been clinging clinging on, squeeze, considered like this, like that, is s Brøndby teammates worship, is d Brøndby teammates to city policy and competitive racing, to show chambers that "I am very clean and pure". But that's just l à upadana , just l à purity through upadana, but he is not really pure. There are many forms of purity respondents guessed through the strap attachment, such as a bath (at riverside sacred), the read god uncle, obliteration anointed, shaking sprinkling holy water with the qualities that any one e ã know the quality g ì where, or l à ten thousand other rites to stick purification. That purity only l ah pure upadana, and whenever there is a grip, that is a prison. Please do not let m ình stray v noisy, and stuck in a prison called her purity.
What a thing pitiful harmful seeing, the strap attachment excessive ego, then downright clinging to purity, making a few credits that of the religious teachers e ã too far to teach v Ai way about eternal purity like eternal eternal souls, or something like that. All things which are derived from the clinging attachment and wearing stick v rushing purity through upadana for time m à man stuck in his permanent prison. No end in an eternal prison.
Emptiness is not a prison.
Please say this is the last prison. Escape from the ultimate prison of purity, break the purest prison, to go into the freeness of the soul or self. There is no self, liberation from self, emptiness of self - of all the meaning of self, emptiness of all opinions, conceptions of self - that is pure purity drugs. Whatever purity is truly eternal, it cannot be a prison in any aspect, unless one misunderstands and clings to it as self, or soul, in this case it become a prison again. Let's step away from such an unmistakable as well, a great way to cough alk tioan liberation from the ego - that l really real purity. It was not a prison. Emptiness is not purity, not prison.
Then, the prison actually, the prison gather all the prisons that we just discussed to, that l à things m game is called the Fall (Pali: atta ), ego, the "I" is the "soul". The ego is a prison. That ego here is the prison. Any prison is included in the self, also comes with the word "self" or "self", or "Ta". Wearing the self is "I", then belong to "I", clinging to "I", into "My", that's the real prison, the essence of all the prisons. All prisons are required convergence of nouns atta, Self. e ã created the Self, with the Self which, v à then all the prisons are brokencanceled out. If you practice mindfulness with breathing ( Anapanasati, awareness of breathing in and breathing out) in a stand good until real success - the real achievements, and not imaginary - - you will destroy every prison completely. That is, destroying attā, self, then every prison will end and you will never build any more prison. May you destroy the dungeons , that is, destroy the attā, the Self, or the "self".
The purpose of mindfulness of breathing ( anapanasati ) is to eliminate all the upadana ruins ,attachment (attachment) to self . The complete abandonment of all attachment to self is the complete and definitive quenching of dukkha ( dukkha ), and it is also the meaning of liberation or salvation. The noble goal of all religions is salvation, value and benefit beyond words. So please try. Anapanasati, mindfulness with breathing, when made collective stand properly, leading to the escape atta, Self. I tried my best and do everything the best can do is to help people through understanding mindfulness with breathing ( Anapanasati ) and practice to stand properly, so that we can get rid of by all aspects of Nhon mui prison. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26/12/2018.
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