3. GERMANY MINH HAPPY - VIJJACARANA SAMPANNO

There is full of wisdom and virtue

In Pali,  Vijja  or Giac or Minh, the same and pure understanding can lead to miraculous powers. Carana  is a practice or virtue to gain this insight. Sufficient Enlightenment means that the Buddha has 3 senses (Tam Minh) as recorded in Bhayabherava (Central Business) or 8 senses (Eightfold) as recorded in the Ambattha (School of Business).

I. THE EIGHT OF THE BUDDHIST OR THE DOCTOR OF THE BUDDHA:

A. Tuc Net  (Pubbe nivasa Nana): Wisdom clearly sees, knows, clearly remembers His body of skandha from a lifetime, hundreds of lives, thousands of lives, tens of thousands of lives, millions of lives, millions of lives ..  in which life he was born, in which scene he was born, when his name was given, what kind of lineage, how well he looked, how much was his life, when he fell and was born in any scene, etc. Buddha was fully enlightened. the ability to remember countless lives without limits. While this ability of the Buddha Sense and the Enlightenment is limited.

The network is known to know the previous life of what kind of beings, what name, which lineage, create good karma, unwholesome karma, three la suite, longevity, miserable life, and longevity are clearly remembered.

The Buddha attained intelligent life at the beginning of the day, in the night of becoming a director under the Bodhi tree.

B.  Cutupapata vijja: The wisdom clearly knows as the eyes of the gods and celestial beings are able to clearly see the past, the future of all beings.

There are 3 types of natural labels:

1. Birth of death:  Tue clearly see the birth and death of beings are due to bad karma or good structure and rebirth in any realm. Beings do evil karma due to body, speech, mind accepting deviant opinions, will be reborn in the misery (Duggati) is a scene of tu la, hungry ghosts, animals, hell.

Beings who do good kamma by body, speech, and mind according to right view, will be reborn in a peaceful realm (Sugati) as a heavenly realm and a realm of happiness.

2. The hybrid knowledge:  Tue clearly see the future of beings. Buddhas use this intelligent hybrid to sign sentient beings in far-off lives, and the time when so many earthly beings will become the Noble Enlightenment, the Uniqueness of the Buddha, the Holy Spirit. .

3. Celestial eye  (Dibbacakku Nana): Wisdom clearly sees both gods, human beings and things. Whether deep in the ground, in the mountain's heart or under condemnation; No matter how close or far, he will see it as soon as it is.

However, here only emphasizes the birth of the Buddha is the feeling that Buddha attained in the middle of the night when he became enlightened.

C. Take advantage of Minh  (Asavakkhaya Nana): Wisdom meditation (Vipassana) super-three precepts, it is 4 Saints kill the great paragraph 4 French afflictions of suffering and no longer remainder. That is the Agony in the Craving (Kamasava), the Agony in the Three Realms (Bhavasava), the Agony in the wrong view (Ditthasava), and the Agony in the Ignorance (Avijjasava).

About the Dharma of turmoil in Craving, the Buddha saw clearly and thoroughly: this is suffering, this is the cause of suffering, this is the place where suffering ends, this is the path to the place of suffering. About the three Dharma slaves remaining is Tamworld, Ta Kien, Ignorance, He also understands clearly. This Dharma is the deep-lawed dharma, this dharma is the Dharma of tranquility.

At the same time World Religion eradicates all the shields (vasana) due to the accumulation of countless past lives. [i]

The Buddha took advantage of the smuggling at the dawn of dawn.

The Buddha's octave as recorded in the Ambattha Sutta consists of three senses that have just been described. That is Tuc network, Thien Nhan Minh and Luu take advantage and add the following 5 senses:

D.  Vipassana vijja (Vipassana vijja): I contemplate the practices (sankhara), know and see clearly, fully and transparently, and as real as the birth and destruction of Matter and Mind, according to 10 dharmas close and Tue super tam world witnessed the Holy Path and Wisdom and Nirvana.

These 10 observations include:

a. Wisdom visualizes the material and the mind are impermanent, suffering, self-righteousness (Sammasanannana).

b. Wisdom visualizes the arising and passing away of matter and mind (Udayabbayannana)

c. Wisdom visualizes the cessation of matter and mind (Bhangannana)

d. Wisdom visualizes that matter and mind are terrifying as evil beasts (Bhayannana)

e. Wisdom visualizes the misery of matter and mind as the person who sees his home is on fire, finding a way out (Adinavannana)

f. Wisdom visualizes the arising of depressed material and mind (Nibbidannana)

g. Wisdom visualizes the arising of mind expecting to get away from matter and mind as well as the fish caught by the nets that want to escape, like the prisoner who wants to leave the chain of prison (Muncitukamyatannana).

hour. Wisdom visualizes the means of liberation from identity (Patisankharannana)

i. Wisdom discharge, ie no more material and mind, no joy, no sadness, such as a person who gives up his wife, no longer regrets it, even if the wife is in love with someone, she is calm (Sankharupekkha nana ).

j. Wisdom clearly saw and devotedly practiced down the holy path (Anulomannana).

Judgment is hidden in the mind of Buddha since he was not ordained. At that time, however, His insight knowledge was not profound and profound, sophisticated and subtle. It was because of that crude, clever self that when he was Prince Siddartha, he was aware of the agony of Old, Pain, Death when he saw an old man, a patient, a corpse while He was away. out-of-town excursions. When returning to the interior, he thought forever about the body of the five aggregates of impermanence, giving the depressed mind the fleetingness, resolutely cutting out the craving to find the way to liberation. Insight is the first of eight senses that the Buddha attained. It is because of the Insight that He fully realized the Noble Truths.

After winning the Ma King under the Bodhi tree by 10 French Ba Mat, he immediately entered to kill life expectancy (Samapatti or Bat meditation). At the beginning, he used insight knowledge to act on the dharmas (rational) and clearly see that matter and mind are impermanent (aniccam), suffering (dukkham), anatta (anatta).

From there, he likened the skandha to the Four Noble Truths as follows:

- Suffering: The five aggregates are the terrifying lords of suffering, such as 5 violent enemies.

- Episodes: Three mind craving for 3 names guide the way for 5 enemies.

- Empire kill: Nirvana is a tool to prevent path 5 enemies.

- The Noble Truth: The Noble Eightfold Path is the method of eliminating those enemies.

When he found the root of suffering and the method of destroying the suffering with Insight, the Bodhisattva was far removed from the first three bindings (samyojana), the Sakka ditthi, the Skeptic. (Vicikiccha) and the prohibition (Silabbattaparamasa) or according to the custom, according to the sacred sacrifice rules, by virtue of complete wisdom (Sotapatti maggannana).

Then he left the crude part of the two bindings, which is to enjoy sex (Kamacchanda) and vengeance, hoping to harm people (Byapada) with the completed Wisdom (Sakidagami maggannana).

Then He left the subtle part of the 2 bound on and kill all 2 bound on by A wisdom function na (Anagami Maggannana).

Next, He left all 5 final ties:

- Enjoy the scenery (Ruparaga)

- Enjoy the invisible scene (Aruparaga)

- High culvert, conceit (Mana)

- Mindfulness (Uddhacca)

- Ignorance (Avijja)

by the wisdom arhat (maggannana Arahatta).

When the defilements of obstacles are far away, bodhisattva body and mind become completely clean. The arhata arises and seven other senses also arise in fullness in his mind.

E. Mental Chemistry  (Manomayiddhi Vijja) is another form of incarnation according to your wishes, due to the power of meditation. Buddha can use self-mentality to turn out to be an old man, when he is young. As is the case when the Buddha preached the Abhidharma organ on the seventh in the third century, the Three Gorges for three months. Every day to go to qifu gangui, the other incarnation Buddha as Buddha continued to lecture, and the Buddha himself went begging in the north of Liuzhou. When the finish was over, he returned to the heavenly place to replace the incarnate Buddha, only a few gods and high-ranking gods had many mighty powers to know.

F. Intelligent Spirit  (Iddhividhi vijja) is the ability to transform many different magical powers due to the power of meditation. Before the Buddha's time there were Brahmin monks who were very adept at the Sanskrit scriptures and practiced caranas to attain very high tranquility meditation stages (jhana abhinnas). When reaching high-level tranquility meditation, the Brahmin monks can practice the miraculous magic (visible eye) and hear (celestial) the whole universe in any moment ( Dibbacakkhu Nana), see his previous life (Suffering intelligent or Pubbenivasa Nana), understand the mind of others (Tha mind pine or Cetopariya Nana).

The Buddha also practiced and reached the highest level of these magical powers. For example, the Buddha could transform a person into many people or people into one person. He could be invisible, padded, walking on water like on earth, passing by the cliff like walking in a void, sitting cross-legged in the sky, touching the sun and the moon, making the road near the city. far, far and near, this thing turns into another. In his disciples, he was the one with the divine powers who could hardly overcome but he still could not practice to turn water into fire and fire into water from pores (Yamaka patihariya) like Duc Buddha. And it is because of this divine power that Buddha persuaded and inspired many people, causing them to abandon the evil path and towards the Dharma.

G. Thien Nhi Minh  (Nana Dibbasota) is the wisdom that can hear the sounds from very far, sealed, or small, the ears of the ordinary people cannot hear. Because of the power of meditation, the Buddha can hear the sound of births, births, and low births, especially the language of human beings and gods.

Tha H. Tam Minh  (Cetopariya Nana) is intellectual ideas or know other people's minds. The Buddha knows the mind of all beings: The mind of this person is greed, hatred and ignorance. The mind of the other person has finished suffering. This person is thinking evil. The other is thinking something good. Thanks to the mind that when someone comes close, Buddha immediately knows that he wants to find him to do, ask, etc. ..

The five senses mentioned above, combined with the three senses explained before make up 8 senses that the Buddha attained. In this wisdom, the fourth insight (Prajna wisdom based on insight meditation) belongs to the sex world. The third insight (insight eliminates super-polluted cells) of gender identity. Ruavacara kriya abhinna Nana (Ruavacara kriya abhinna Nana).

II. THE GREAT HAPPINESS (CARANA) OF THE BUDDHA :

A. There are purely pure and pure  virtues (Sila Samvara) to keep clean the Four Precepts or 227 precepts of monks (Patimokkha)

B. The end of the pure base  (Indriyasamvara dvarata) is to keep the mind calm and unhappy, not to let the ceiling dominate when it comes to contacting the ceiling. End when you see with your eyes, hear with your ears, smell with your nose, taste with your tongue, touch your body, think with your mind completely pure.

C. Knowing the real objects in the real world  (Bhojane mattannuta) is to know how to take bowls and use food properly If the host alms with the mind into glass, even if the food is less, the Buddha still receives. If the host gives alot of food but the attitude is less respectful, the Buddha only receives a small part. If the host gives a lot and with a true heart, Buddha receives just enough of his needs. This is happiness to receive food properly. When eating the received food, the Buddha only ate a meal, and never ate. He stopped when he could still eat 5 or 6 tablespoons to fill the water. And most importantly, he is always mindful while eating. This is the right way to eat.

D.  Awakening effort (Jagariya muyoga): Day and night to diligently act. The need for awareness here does not mean that the Buddha only awakens and does not sleep. He continuously minded all day, night and end of the night, while walking and sitting to prevent the unwholesome mind from arising. During the 24 hours of the day, the Buddha slept only about 4 hours - from 10 to 2 pm - to recover his capacity. At night there are 3 soup. Watching his head, he sat down to practice, to practice. Midnight (22 pm) He lay resting in his own right posture, with intellectual memory before sleeping, will wake up at the end of the middle. Last watch (2 am), He practices and goes on the journey. The rest of the 24 hours of the day, He meditated and did the work of a monk.

The next seven virtues (from the 5th to the 11th virtues) are also known as the 7 virtues of the moral people (the holy thing).

E. True and unshakable faith in the Three Jewels , believe in karma and believe, believe in the enlightenment of the Buddha and the 37 parts of Bodhidharma (Saddha).

F. Always mindful , have true remembrance and know yourself, remember according to the four foundations of mindfulness (mindfulness, mindfulness, mindfulness, mindfulness) and knowing of your actions in mind and body (Sati sampajanna)

G. Knowing to be ashamed of doing sin , not doing sin (Hiri, Ta).

H. Know how frightening to do evil , not to commit all crimes (Ottapa, Quy).

I. There is always diligence according to the Four Noble Truths  (samappadhana):

a. try to eradicate the evil deeds that arise in the mind and body. 
b. Trying to prevent evil deeds from arising into the body. 
c. try to make the growth of the dharma of good deeds already exist, or complete the good dhammas that have been obtained. 
d. try to make the Dharma have not yet existed or to practice the unsatisfactory practices (Viriya).

J. Multi-literacy, learning a lot of understanding  all the Dharma and Buddha's teachings, especially Sutra, Law, Essay and liberation (Bahusacca)

K. There is wisdom in  understanding the true nature, understanding according to the three realities of the universe (impermanence, suffering, non-self) according to the Four Noble Truths (Panna).

The last 4 virtues (from the 12th to the 15th) are the four forms of formless meditation:

L. First meditation  is sharp and formless (Pathamajjhana)

M. The second meditation  is sharp and invisible (Dutiyajjhana)

N. Đệ tam meditation  is excellent and formless (Tatiyajjhana)

O. The fourth meditation  is sharp and formless (Catutthajjhana)

The wisdom (vijja) and virtue (carana) affect each other. Wisdom is like eyes while virtue is like feet. If you want to go to a place that lacks one of them, it is impossible to achieve your wish.

The saints (Ariya) can achieve 8 senses and 15 virtues but they still do not have the title of Minh Hanh Tuc because the Buddha is the one who attains this wisdom and virtue at the highest level. Thanks to the attainment of eight senses, the Buddha created boundless wisdom. Thanks to the fullness of 15 virtues, the Buddha developed great compassion. Due to the wisdom that the Buddha through suffering. Because thanks to the Great Compassion mind, the Buddha leads sentient beings to the shore of liberation. Due to the wisdom that the Buddha has attained the level of the Chief Justice. Because thanks to the Great Compassion Center, he practiced the whole part of a Tri-Chief Justice. Due to the Wisdom that the Buddha expressed the dharma that has the benefit; any method has harm to sentient beings. Because of the heart of the Great Compassion, he advised the beings to stay away from sinful things, to encourage beings to do good things. Summary,

-ooOoo- END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26/12/2018.