About Study

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school is one of three courses, concentration, wisdom. Three students were also called three smugglers. Called smuggling is because these three studies lead to the exclusion of contraband or, to liberation without having to bring to the blessed births. 
The meaning of the Precept
Precepts is understood to prevent harassment, stop evil ("evade evil"), or stop evil and do good ("evil, good"). 
In the Noble Eightfold Path, the precepts are aggregates including right speech, right action and righteousness. Here only the prevention of wrong actions of body and speech. When wrong acts are not done, avoid much harm to others. This said the meaning of "good work" of the world.
The Precepts in the Patriarchal Bala (Sk: Pratimoksa, Pali: Patimokkha) means the Liberation or the Land of Liberation, the Liberation of the body. Special liberation is to liberate each part: keep many precepts, liberate much, keep little precepts, release less. Dependent liberation is liberation depending on the result of the vi or infinite of the person. 
Rhys Davids's dictionary cuts the meaning of gender (Sila) from the root Sìl. The Sìl has two meanings: Upadhàranà (Buddhist morality, morality, behavior, moral character) and Samàdhi (Định, Meditation). 
The word Patimokkha means, according to the way of analyzing words, binding actions, preserving and promoting the actions of body and speech so as not to fall into evil, wrong paths, harm themselves and others. For example, tie the buffalo mouth to prevent it from eating rice.
Precepts in the meaning of the day of the son's son (Pali: Uposatha, Sk: Upavasatha), Han translates as Bo-sa-tha, which means purity, nurturing, maturity and goodness. 
The Sangha (III-A) defines the day of the boy's day as the practice day of the A-la-Han (only keeps the eight precepts). 
In thirty-seven aid products, The Sun teaches: "The precepts are the foundation of four Mindfulness, the four Rights, four As the will, the year of the Five forces, the seven Bodhi sections and the eight divine parts. as the land is the foundation, without it, the animals cannot move, so, without Gender, thirty-seven assistants cannot be perfected. " 
Through the above definitions, Gender helps practitioners to achieve two goals: not to do evil things (evil gods ), to do good deeds ( they are good to serve.). The third goal of Buddhism is to keep the mind pure, eliminate all contraband or ( purity of mind ) and also the goal of salvation, it is necessary to rely on the aggregates and aggregates of aggregates. 
Gender Setting and Reason
According to the history of Edward J. Thomas in "The Life of Buddha", The Church of Ni was founded in the fifth year after The Day of the Buddha's Way. Therefore, through the sixth year, some precepts have begun to form, and the formation is relatively clear in the tenth year after the Enlightenment. Vinaya recorded until the thirteenth year after the Enlightenment, the new law is naturally formed, by the venerable Pros-three-ly (Upàli) in charge. Then Patriokkha (Patimokkha) was born.
Why is the Precept not established right from the first year of the Church? According to tradition, the World Religion only establishes the precepts, when it is necessary, when it is full of conditions. When there is a violation phenomenon that causes a bad effect on the activities of the Sangha, The Sun only kills the world, establishing an additional precept to prevent such bad phenomenon from happening later. About us, too, in the early years, the Bhikkhu-stilts live purely in the framework of the Dharma so World Religion does not mention the Precepts, but only presents Gender in the simplest and most general forms. is the form of upholding the grounds, or in the form of right speech, righteousness and righteousness of the Noble Eightfold Path. It was not until the thirteenth year after the Enlightenment, that there were many phenomena of living going out of the life of virtue, The Religion established the world of Balakamaya.
One day, false Religion Upàli Bach World Religion: "The White World Religion, due to the purpose of the study is set up for disciples of Tathagata and Patimokkha is declared?" 
The Buddha taught, due to the ten purposes that the dharma teachings are established and the Pātimokkha is declared:

- To increase them to be prosperous, 
- To increase them peacefully, 
- To stop the stubborn people, 
- To the good of the Male-stilts to live peacefully, 
- To overpower the contraband or right now, 
- To stop contraband or in the future, 
- To bring credit to those who do not believe, 
- To purify the growth of faith for those who have faith, 
- To make the law exist, 
- Let the law be accepted .  (Ministry of Economic Affairs, 3B, p. 73)

Through these ten purposes, the Patriarch is limited to the two parts "evil only" and "good work" in the three parts (evil, good and purity) that Buddhism aims at. 
So, About through Nikàya, only included in the world of home and renunciation. This is the content of Photography law suspects or called Special liberation gender. 
Gender Types of Content
There are many types of gender classification. The first classification, gender has the broad meaning of "Mahayana". There are three types here:

- The first type is called  Quan quan suspects , including the precepts and renunciations: the five precepts, the mandarin of gender, the good and the gender. 
- Type two is called Good  faith , taking the practice of all good deeds. 
- The third type is called the "  Many Precepts" , taking the benefit of all sentient beings as a precept.

The second classification also has a very broad meaning of Mahayana, including:

-  Special liberation of gender , it is the content of Photography law about gender. 
- Determine gender , is liberated by samadhi , taking  samadhi . Due to the meditation practice, the mind and body are pure, the precepts can be fulfilled. 
-  Taoism and gender , is liberated by wisdom, taking wisdom as the precepts. Due to the illegal cultivation, which is uncontrollable, the body is full.

Through the classification of precepts, photography of good dhammas and many of the true nature of the world is under the Mahayana; special liberation of gender and gender equality is called illegal property; The precept of communism is known as the world. 
Arguments of the Exodus call the liberation of the Comfort Law (or liberation of the world), the Sex of the Precepts; Calling birth law (or the precepts) is the precepts of the precepts; and call the moral law of suspicion (or the precepts of morality) as unspeakable. 
Within the limits of the gender section presented here, we do not go into the details of gender, nor go into the monastic precepts, but just present the basic features of the Vinaya. 
Nature And Background Of Gender
According to one of the forbidden precepts, as well as all the Precepts, especially the ten basic precepts both at home and abroad, refer to body, speech and mind, we can find out the nature of gender and the background. The platform on which Gender is established.
Here, the only gender "unspeakable" (not being born). The basic of this world is not to kill people, the next is not to kill other beings. As for the holder of the precepts, when keeping this precept, the mind is prevented, nurturing from the mind, making the mind be calm and peaceful in the present, from here, the holder of the world does not create evil karma to to bear the fruits of suffering in the future. As for the other people and other beings, when the world is uncontrollably preserved, their lives are added to ensure safety and security, not to suffer the consequences of their anger and hatred. Other cause in the present.
For the "sexual harassment" and "immoral" circles, the precepts prevent greed and do not create more negative karma, causing suffering in the present and in the future, others and other living beings avoid losses. harm and live in peace. 
As a result, keeping the precepts as such is central to its nature to bring joy to oneself and to others, to regulate the activities of the collective, creating trust for others. Giving the benefits of peace and liberation to the world itself, it is wisdom; bringing peaceful benefits to others and other species, it is compassion. Wisdom and compassion are the foundation on which Gender is established.
The direction of gender is to bring benefits and peace to oneself and people, so the world helps practitioners to gently and mentally and peacefully in each step. About its true meaning, there is no meaning of bondage or bondage. In addition to some actions, if done, certainly destroy the pure happiness, so absolutely prohibited only, the rest of the practice of liberation are depending on the conditions that mimic, open. Even in the case of being banned, if "against the predestined" and falling into (like "gender-related" accidents), in addition to the practitioners' intentions, they will not commit, if the person The affliction does not arise in the mind or the mind depending upon the event that is happening (for example, being raped, if it does not arise, it is not committed).
In terms of weight, their openness is somewhat limited, but for the light circles, their nature is very open, flexible, liberal. 
The Vinaya states that once Buddhists and pagans blame the monks who stand and urinate, they argue that the method is crude and lacking in courtesy. When this incident is presented to the World Religion, So Ton taught: "Then from now on the monks, sit and urinate". But in another country, when the monks and nuns sit down to urinate, they are criticized that the disciples of World Religion are all women. When this incident presented to The Sun, The Sun taught: "If so, then stand and urinate." That means that depending on the level of the country, it depends on the culture. This is a typical case that speaks of the flexibility and openness of Gender.
Thus gender in the Buddhist teachings, not as obstinate, rigid as the precepts (dogma) of other religions, but with a voluntary, practical meaning that benefits oneself and people, to nurture and develop your beliefs and people. 
The Place Of Gender In The Buddhist Doctrine System
The Ministry of Economics and the Abhidharma School refer to Gender more than the rest of the Sutras. Typically, Kinh Pham Vo (of Nikàya) and Kinh Pham Dong (of the A-jaw School) clearly define the position of the Gender in the Buddhist teaching system. In these two suttas, The Sun confirmed that only the ordinary people praised and praised the Tathagata about virtue. Praise and praise of Tathagata as true truth is praising, praising about Wisdom: - "Tathagata has witnessed, enlightened and proclaimed the profound, hard to see, difficult to prove, pure, beautiful, beyond the logic, very delicate, only the intellectuals will understand. " 
Through this affirmation of the Blessed One, we see that Gender is only a fundamental step (Gender, Determination, Wisdom) of Buddhism. To be more specific, the precepts are just the beginning of the five steps:  gender ,  samadhi , Wisdom ,  Liberation  and  Liberation knowledge  (knowledge that knowledge has freed). 
Gender is a first step, but a fundamental step. If the practitioner falls into the forbidden world (keeping the precepts of the pagan world), failing from this first step, it is impossible to take the next four steps. 
This is the meaning of the term "Gender" in Nikàya and A-function. 
Through to Tibet (Mahayana), the word "Gender" has a broader meaning: Gender includes Dinh and Tue. Special liberation of the world (or the law of the precepts of the world) and the precepts of the world are possessed by the contraband, The pluses of the world belong to the Tue of liberation or the world.
The Mahayana Tripitaka places Gender into one of the six parts of the practice of Bodhisattva called "Luc Ba-da". About Ba-la-confidential, it was synonymous with the exception of the end of the prime minister, or synonymous with the exception of all contraband or, this is Tue liberation.
Although there are different perspectives in the gender classification and presentation of Virtue and Tibetan, but if we look carefully at the content, it is clear that there is no real contradiction. The tibetan presents the gender limit at the level stated, through that limit, the male organ discusses the Dinh and Tue sections. This limited demarcation is more formal and conventional than the mind content of the meditator. In Tibet, Ding and Tue can join together with the Gender; in the Precepts of the Precepts, reaching the Baal-la Precepts must require that the Precepts of the Precepts must be full of Dinh and Tue. Lack of Dinh and Tue, one cannot attain the result of the world, but all the generals accept.
In fact, both Tibetans and Tibetans affirm their inseparable gender, Dinh and Tue. Looking at the eight parts of the Noble Eightfold Path, it is obvious. Gender (or right speech, right action, righteous mind) cannot be called the Precepts, if not for Tue (right view and right mind). Realizing gender is also implementing Tue, implementing Tue is also implementing fullness of gender. 
Understand Meaning Of Gender And right Pham Gender
Issues transgression resulted in heavy, slightly different between those who practice have different psychological liberation, even if they committed the same error. The consequences they receive are also different in the present and the future.
Salt Seed Products (Ministry of Economic Affairs I) record the clear interpretation of the Blessed One on this case. A black man steals a goat from a powerful, powerful house that can be beaten and bled on the spot and imprisoned. But an imperial mandarin stole a goat from the rich, that power was not beaten, nor imprisoned. For example, a handful of salt drop into a large lake or a large river, the salinity is negligible, but if it is to take that salt into a water tower, the salinity is significant. Likewise, committing a crime, with the mind who is troubled, does not practice the Precepts, Dhamma and Tue, the result can go to hell; but for those who practice the Precepts, the Dharma, the Wisdom, have a generous heart, look at it as a result of not having (destroying).
The Dhamma Sutra (Central Business III) presents, a person with right view and righteous faith before dying can go to the Heavenly Realm even in the life that has created ten negative karma; on the contrary, a person who has wrong views and full of preoccupations before dying can go to hell, hungry ghosts and animals, though being born often creates ten good kamma. The presence of the righteous view of the ordinary person has such a great influence in the birth of life, and the presence of insight. 
Usually in terms of generals, the crime is accused if three conditions are met:

- Prepare to commit. 
- Specific action on violation. 
- Deliberate.

Of the three conditions for such accusation, the two conditions are part of the mind of the mind.Consequently, the issue of gender clearly sets out to help people keep the mind clean, pure, honest.Breaking gender means determining a tarnished mind. Thus, the problem of keeping the precept is actually a matter of keeping the mind pure, basically watching the mind and controlling the mind. For anyone who cultivates a sense of purity and calmness, he or she must have a circle that is full. 
Even though there are many precepts, it is still basically conscious. Keeping the mind pure, the world is pure. It can be said that only one basic precept is the will of the world: leaving the evil dhammas, unwholesome, away from craving, hatred and attachment .
Gender has a clear function, through the presentation above, is to bring long-term happiness and happiness for ourselves and for people in the present and future. Keeping the precept is to preserve that peaceful source of happiness; transgressions are damaging to that source of happiness and happiness. 
Gender, that's not just for monastic or for lay Buddhists, is not only for the elderly but also for everyone of all ages, for those want to live to bring peace and happiness to ourselves and people in the present and in the future.
If happiness is the object that mankind has always sought, then it is true that Gender is what humanity needs to hold on to its happiness. The time has come for people to eliminate all the misconceptions about the gender of the Buddhist teachings in order to get closer to the Precepts and to hold the Precious Precepts as they hold their happiness. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.29/12/2018.